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2 Kings 12:16 The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.

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It was given to the priests for their own use.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_kings/12.htm">English Standard Version</a></span><br />The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_kings/12.htm">Berean Standard Bible</a></span><br />The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_kings/12.htm">King James Bible</a></span><br />The trespass money and sin money was not brought into the house of the LORD: it was the priests'.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_kings/12.htm">New King James Version</a></span><br />The money from the trespass offerings and the money from the sin offerings was not brought into the house of the LORD. It belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_kings/12.htm">New American Standard Bible</a></span><br />The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_kings/12.htm">NASB 1995</a></span><br />The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it was for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_kings/12.htm">NASB 1977 </a></span><br />The money from the guilt offerings and the money from the sin offerings, was not brought into the house of the LORD; it was for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_kings/12.htm">Legacy Standard Bible </a></span><br />The money from the guilt offerings and the money from the sin offerings was not brought into the house of Yahweh; it was for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_kings/12.htm">Amplified Bible</a></span><br />Money from the guilt offerings and money from the sin offerings was not brought into the house of the LORD [for repairs]; it was for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_kings/12.htm">Christian Standard Bible</a></span><br />The silver from the guilt offering and the sin offering was not brought to the LORD&#8217;s temple since it belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_kings/12.htm">Holman Christian Standard Bible</a></span><br />The money from the restitution offering and the sin offering was not brought to the LORD&#8217s temple since it belonged to the priests. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_kings/12.htm">American Standard Version</a></span><br />The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of Jehovah: it was the priests'.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_kings/12.htm">Contemporary English Version</a></span><br />The fines that had to be paid along with the sacrifices to make things right and the sacrifices for sin did not go to the temple. This money belonged only to the priests. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_kings/12.htm">English Revised Version</a></span><br />The money for the guilt offerings, and the money for the sin offerings, was not brought into the house of the LORD: it was the priests'.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_kings/12.htm">GOD'S WORD&reg; Translation</a></span><br />The money from the guilt offerings and the offerings for sin was not brought into the LORD's temple. It belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_kings/12.htm">Good News Translation</a></span><br />The money given for the repayment offerings and for the offerings for sin was not deposited in the box; it belonged to the priests. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_kings/12.htm">International Standard Version</a></span><br />The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_kings/12.htm">NET Bible</a></span><br />(The silver collected in conjunction with reparation offerings and sin offerings was not brought to the LORD's temple; it belonged to the priests.) <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_kings/12.htm">New Heart English Bible</a></span><br />The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of the LORD: it was the priests'.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_kings/12.htm">Webster's Bible Translation</a></span><br />The trespass-money and sin-money was not brought into the house of the LORD: it was the priests'.<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/2_kings/12.htm">Majority Standard Bible</a></span><br />The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_kings/12.htm">World English Bible</a></span><br />The money for the trespass offerings and the money for the sin offerings was not brought into Yahweh&#8217;s house. It was the priests&#8217;. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_kings/12.htm">Literal Standard Version</a></span><br />The money of a trespass-offering and the money of sin-offerings is not brought into the house of YHWH&#8212;it is for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_kings/12.htm">Young's Literal Translation</a></span><br /> The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah -- for the priests it is.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_kings/12.htm">Smith's Literal Translation</a></span><br />The silver of trespass and the silver of sins shall not come into the house of Jehovah: it shall be to the priests.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_kings/12.htm">Douay-Rheims Bible</a></span><br />But the money for trespass, and the money for sine, they brought not into the temple of the Lord, because it was for the priests. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_kings/12.htm">Catholic Public Domain Version</a></span><br />Yet truly, the money for offenses and the money for sins, they did not bring into the temple of the Lord, since it was for the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_kings/12.htm">New American Bible</a></span><br />The funds from reparation offerings and from purification offerings, however, were not brought to the house of the LORD; they belonged to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_kings/12.htm">New Revised Standard Version</a></span><br />The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_kings/12.htm">Lamsa Bible</a></span><br />The money from the trespass offerings and the money from the sin offerings was not brought into the house of the LORD; it was the priests'.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/2_kings/12.htm">Peshitta Holy Bible Translated</a></span><br />And the money of the offerings and the money that was in exchange for sin did not go into the house of LORD JEHOVAH, but was for the Priests.<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/2_kings/12.htm">JPS Tanakh 1917</a></span><br />The forfeit money, and the sin money, was not brought into the house of the LORD; it was the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/2_kings/12.htm">Brenton Septuagint Translation</a></span><br />Money for a sin-offering, and money for a trespass-offering, whatever happened to be brought into the house of the Lord, went to the priests.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_kings/12-16.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/FiLs3w_mMFQ?start=4228" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_kings/12.htm">Joash Repairs the Temple</a></span><br>&#8230;<span class="reftext">15</span>No accounting was required from the men who received the money to pay the workmen, because they acted with integrity. <span class="reftext">16</span><span class="highl"><a href="/hebrew/3701.htm" title="3701: ke&#183;sep&#772; (N-msc) -- Silver, money. From kacaph; silver; by implication, money.">The money</a> <a href="/hebrew/817.htm" title="817: &#8217;&#257;&#183;&#353;&#257;m (N-ms) -- Offense, guilt. From 'asham; guilt; by implication, a fault; also a sin-offering.">from the guilt offerings</a> <a href="/hebrew/3701.htm" title="3701: w&#601;&#183;&#7733;e&#183;sep&#772; (Conj-w:: N-msc) -- Silver, money. From kacaph; silver; by implication, money."></a> <a href="/hebrew/2403.htm" title="2403: &#7717;a&#7789;&#183;&#7789;&#257;&#183;&#8217;&#333;&#183;w&#7791; (N-fp) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">and sin offerings</a> <a href="/hebrew/3808.htm" title="3808: l&#333; (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">was not</a> <a href="/hebrew/935.htm" title="935: y&#363;&#183;&#7687;&#257; (V-Hofal-Imperf-3ms) -- To come in, come, go in, go. A primitive root; to go or come.">brought</a> <a href="/hebrew/1004.htm" title="1004: b&#234;&#7791; (N-msc) -- A house. Probably from banah abbreviated; a house.">into the house</a> <a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD;</a> <a href="/hebrew/1961.htm" title="1961: yih&#183;y&#363; (V-Qal-Imperf-3mp) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">it belonged to</a> <a href="/hebrew/3548.htm" title="3548: lak&#183;k&#333;&#183;ha&#774;&#183;n&#238;m (Prep-l, Art:: N-mp) -- Priest. Active participle of kahan; literally, one officiating, a priest; also an acting priest.">the priests.</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/exodus/30-13.htm">Exodus 30:13-16</a></span><br />Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD. / Everyone twenty years of age or older who crosses over must give this offering to the LORD. / In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/5-15.htm">Leviticus 5:15-16</a></span><br />&#8220;If someone acts unfaithfully and sins unintentionally against any of the LORD&#8217;s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering. / Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/27-2.htm">Leviticus 27:2-8</a></span><br />&#8220;Speak to the Israelites and say to them, &#8216;When someone makes a special vow to the LORD involving the value of persons, / if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel. / Or if it is a female, then your valuation shall be thirty shekels. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/18-16.htm">Numbers 18:16</a></span><br />You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/24-9.htm">2 Chronicles 24:9-11</a></span><br />And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. / All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full. / Whenever the chest was brought by the Levites to the king&#8217;s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/10-32.htm">Nehemiah 10:32-33</a></span><br />We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: / for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/13-12.htm">Nehemiah 13:12</a></span><br />and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/17-24.htm">Matthew 17:24-27</a></span><br />After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, &#8220;Does your Teacher pay the two drachmas?&#8221; / &#8220;Yes,&#8221; he answered. When Peter entered the house, Jesus preempted him. &#8220;What do you think, Simon?&#8221; He asked. &#8220;From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?&#8221; / &#8220;From others,&#8221; Peter answered. &#8220;Then the sons are exempt,&#8221; Jesus said to him. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/21-12.htm">Matthew 21:12-13</a></span><br />Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. / And He declared to them, &#8220;It is written: &#8216;My house will be called a house of prayer.&#8217; But you are making it &#8216;a den of robbers.&#8217;&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/12-41.htm">Mark 12:41-44</a></span><br />As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. / Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. / Jesus called His disciples to Him and said, &#8220;Truly I tell you, this poor widow has put more than all the others into the treasury. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/21-1.htm">Luke 21:1-4</a></span><br />Then Jesus looked up and saw the rich putting their gifts into the treasury, / and He saw a poor widow put in two small copper coins. / &#8220;Truly I tell you,&#8221; He said, &#8220;this poor widow has put in more than all the others. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/2-14.htm">John 2:14-16</a></span><br />In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. / So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. / To those selling doves He said, &#8220;Get these out of here! How dare you turn My Father&#8217;s house into a marketplace!&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-2.htm">Acts 3:2-6</a></span><br />And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. / When he saw Peter and John about to enter, he asked them for money. / Peter looked directly at him, as did John. &#8220;Look at us!&#8221; said Peter. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-34.htm">Acts 4:34-37</a></span><br />There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, / and lay them at the apostles&#8217; feet for distribution to anyone as he had need. / Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement), ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/15-25.htm">Romans 15:25-27</a></span><br />Now, however, I am on my way to Jerusalem to serve the saints there. / For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. / They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">The trespass money and sin money was not brought into the house of the LORD: it was the priests'.</p><p class="hdg">trespass money</p><p class="tskverse"><b><a href="/leviticus/5-15.htm">Leviticus 5:15-18</a></b></br> If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: &#8230; </p><p class="tskverse"><b><a href="/leviticus/7-7.htm">Leviticus 7:7</a></b></br> As the sin offering <i>is</i>, so <i>is</i> the trespass offering: <i>there is</i> one law for them: the priest that maketh atonement therewith shall have <i>it</i>.</p><p class="tskverse"><b><a href="/numbers/5-8.htm">Numbers 5:8-10</a></b></br> But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, <i>even</i> to the priest; beside the ram of the atonement, whereby an atonement shall be made for him&#8230; </p><div class="vheading">Jump to Previous</div><a href="/2_kings/11-10.htm">Belonged</a> <a href="/2_samuel/6-7.htm">Error</a> <a href="/2_kings/10-24.htm">Forfeit</a> <a href="/1_kings/2-33.htm">Guilt</a> <a href="/2_kings/12-14.htm">House</a> <a href="/leviticus/7-5.htm">ing</a> <a href="/2_kings/12-15.htm">Money</a> <a href="/deuteronomy/12-6.htm">ngs</a> <a href="/2_kings/12-3.htm">Offerings</a> <a href="/2_kings/12-9.htm">Priests</a> <a href="/1_samuel/26-7.htm">ring</a> <a href="/judges/8-24.htm">rings</a> <a href="/2_kings/10-31.htm">Sin</a> <a href="/leviticus/6-17.htm">Sin-Offerings</a> <a href="/2_kings/12-14.htm">Temple</a> <a href="/1_kings/8-31.htm">Trespass</a> <a href="/1_samuel/6-17.htm">Trespass-Offering</a><div class="vheading2">Jump to Next</div><a href="/2_kings/14-28.htm">Belonged</a> <a href="/job/4-18.htm">Error</a> <a href="/ezra/10-8.htm">Forfeit</a> <a href="/1_chronicles/21-3.htm">Guilt</a> <a href="/2_kings/12-18.htm">House</a> <a href="/2_chronicles/35-6.htm">ing</a> <a href="/2_kings/15-20.htm">Money</a> <a href="/2_chronicles/31-14.htm">ngs</a> <a href="/2_kings/14-4.htm">Offerings</a> <a href="/2_kings/17-27.htm">Priests</a> <a href="/2_kings/19-28.htm">ring</a> <a href="/2_chronicles/29-34.htm">rings</a> <a href="/2_kings/13-2.htm">Sin</a> <a href="/nehemiah/10-33.htm">Sin-Offerings</a> <a href="/2_kings/14-14.htm">Temple</a> <a href="/1_chronicles/2-7.htm">Trespass</a> <a href="/proverbs/14-9.htm">Trespass-Offering</a><div class="vheading2">2 Kings 12</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_kings/12-1.htm">Jehoash reigns well all the days of Jehoiada</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/2_kings/12-4.htm">He gives order for the repair of the temple</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/2_kings/12-17.htm">Hazael is diverted from Jerusalem by a present of the hallowed treasures</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/2_kings/12-19.htm">Jehoash being slain, Amaziah succeeds him</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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These offerings were made to atone for specific sins and unintentional transgressions. The guilt offering, or "asham," was typically required when someone had committed a sin against the holy things of the LORD or had wronged another person. The sin offering, or "chatat," was for purification from sin and was necessary for maintaining a right relationship with God. These offerings were integral to the spiritual and communal life of Israel, emphasizing the seriousness of sin and the need for atonement.<p><b>was not brought into the house of the LORD;</b><br>The house of the LORD refers to the temple in Jerusalem, which was the central place of worship for the Israelites. It was where sacrifices were offered, and it symbolized God's presence among His people. The fact that the money from these offerings was not brought into the temple indicates a specific allocation of resources. This practice highlights the distinct roles and responsibilities within the temple service and the importance of maintaining the temple's operations and the priesthood's sustenance.<p><b>it belonged to the priests.</b><br>The priests, descendants of Aaron, were responsible for performing the sacrifices and maintaining the temple rituals. According to the Law, they were entitled to certain portions of the offerings as their livelihood (<a href="/leviticus/6-26.htm">Leviticus 6:26, 7</a>:7). This provision ensured that the priests could dedicate themselves fully to their sacred duties without the distraction of seeking other means of support. This system underscores the principle of providing for those who serve in spiritual leadership, a concept echoed in the New Testament (<a href="/1_corinthians/9-13.htm">1 Corinthians 9:13-14</a>). The allocation of these offerings to the priests also reflects the broader biblical theme of God's provision for His servants.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jehoash.htm">Jehoash (Joash)</a></b><br>King of Judah who initiated repairs to the temple.<br><br>2. <b><a href="/topical/p/priests.htm">Priests</a></b><br>Religious leaders responsible for temple duties and receiving offerings.<br><br>3. <b><a href="/topical/t/temple_of_the_lord.htm">Temple of the LORD</a></b><br>The central place of worship in Jerusalem, requiring maintenance and repair.<br><br>4. <b><a href="/topical/g/guilt_offerings_and_sin_offerings.htm">Guilt Offerings and Sin Offerings</a></b><br>Specific sacrifices prescribed in the Law of Moses for atonement and purification.<br><br>5. <b><a href="/topical/h/house_of_the_lord.htm">House of the LORD</a></b><br>Another term for the temple, emphasizing its sacred purpose.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_offerings.htm">Understanding Offerings</a></b><br>The guilt and sin offerings were distinct from other contributions, emphasizing the need for atonement and reconciliation with God. This highlights the importance of understanding the purpose behind our giving and worship.<br><br><b><a href="/topical/r/role_of_the_priests.htm">Role of the Priests</a></b><br>The priests were entrusted with specific offerings, indicating a division of responsibilities within the community of faith. This teaches us about the importance of stewardship and trust in leadership roles.<br><br><b><a href="/topical/t/temple_maintenance.htm">Temple Maintenance</a></b><br>The passage underscores the necessity of maintaining places of worship, reflecting our responsibility to care for the physical spaces where we gather to honor God.<br><br><b><a href="/topical/h/heart_of_worship.htm">Heart of Worship</a></b><br>While the offerings were not used for temple repairs, they were crucial for the spiritual life of the community. This reminds us that our worship should be heartfelt and not merely transactional.<br><br><b><a href="/topical/c/community_support.htm">Community Support</a></b><br>The passage illustrates the collective effort required to sustain religious practices and institutions, encouraging us to contribute to our faith communities actively.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_kings_12.htm">Top 10 Lessons from 2 Kings 12</a><span class="p"><br /><br /></span><a href="/q/why_is_ahaz's_idolatry_less_condemned.htm">Why doesn't 2 Kings 16 emphasize divine judgment on Ahaz's actions as clearly as other Old Testament passages condemn idolatry?</a><span class="p"><br /><br /></span><a href="/q/how_reconcile_deut._12_30-31_with_2_kings_16.htm">In Deuteronomy 12:30-31, how can the warning against adopting pagan rites be reconciled with other passages (e.g., 2 Kings 16:10-15) where Israelite leaders incorporated foreign practices?</a><span class="p"><br /><br /></span><a href="/q/does_solomon's_sacrifice_conflict_with_bans.htm">Does Solomon's sacrifice at high places (1 Kings 3:2-3) conflict with scriptural bans on worship outside the central sanctuary?</a><span class="p"><br /><br /></span><a href="/q/what_defines_a_divine_appointment.htm">What is the Bible's perspective on incense?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_kings/12.htm">Ellicott's Commentary for English Readers</a></div>(16) <span class= "bld">The.</span>--The definite article should be omitted.<p><span class= "bld">Trespass money and sin money.</span>--See Lev. V. 15-18; <a href="/numbers/5-8.htm" title="But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.">Numbers 5:8</a>; <a href="/context/leviticus/6-26.htm" title="The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.">Leviticus 6:26-29</a>.<p><span class= "bld">Was not brought</span>.--<span class= "ital">Was not wont to be brought i.e.</span>, put into the chest for the restoration fund.<p><span class= "bld">It was the priests'.</span>--Literally <span class= "ital">to the priests they</span> (these moneys) <span class= "ital">used to fall, or continued to accrue.</span> The general sense is that the priests were not deprived of their lawful revenues by the new arrangement. They received their ancient dues from the trespass and sin offerings. The change initiated by Jehoash consisted in this, that henceforth gifts intended for the sanctuary itself were kept apart from the gifts intended for the priesthood.<p><div class="vheading2"><a href="/commentaries/pulpit/2_kings/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 16.</span> <span class="cmt_word">- The trespass money.</span> When a man had injured another, he was bound by the Law to make compensation to the injured party at the valuation of the priest, with the addition of one-fifth more than the value (<a href="/leviticus/6-2.htm">Leviticus 6:2-6</a>; <a href="/numbers/5-6.htm">Numbers 5:6-8</a>). The compensation was, primarily, to be made to the man himself; secondarily, if he were dead, to his nearest kinsman; finally, if he had left no kinsman, to the priest. <span class="cmt_word">And sin money.</span> According to the Law, the priest was entitled to no money with a sin offering; but it seems to have become customary to make the priest who offered it a voluntary gift, to compensate him for his trouble. Such free gifts the priest was by the Law (<a href="/numbers/5-10.htm">Numbers 5:10</a>) entitled to receive. <span class="cmt_word">Was not brought into the house of the Lord</span> - <span class="accented">i.e.</span> it was not deposited in the chest, or applied to the repairs, but - <span class="cmt_word">it was the priests'.</span> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_kings/12-16.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">The money</span><br /><span class="heb">&#1499;&#1468;&#1462;&#1444;&#1505;&#1462;&#1507;</span> <span class="translit">(ke&#183;sep&#772;)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3701.htm">Strong's 3701: </a> </span><span class="str2">Silver, money</span><br /><br /><span class="word">from the guilt offerings</span><br /><span class="heb">&#1488;&#1464;&#1513;&#1473;&#1464;&#1501;&#1433;</span> <span class="translit">(&#8217;&#257;&#183;&#353;&#257;m)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_817.htm">Strong's 817: </a> </span><span class="str2">Guilt, a fault, a sin-offering</span><br /><br /><span class="word">and sin offerings</span><br /><span class="heb">&#1495;&#1463;&#1496;&#1468;&#1464;&#1488;&#1428;&#1493;&#1465;&#1514;</span> <span class="translit">(&#7717;a&#7789;&#183;&#7789;&#257;&#183;&#8217;&#333;&#183;w&#7791;)</span><br /><span class="parse">Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_2399.htm">Strong's 2399: </a> </span><span class="str2">A crime, its penalty</span><br /><br /><span class="word">was not</span><br /><span class="heb">&#1500;&#1465;&#1445;&#1488;</span> <span class="translit">(l&#333;)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">brought</span><br /><span class="heb">&#1497;&#1493;&#1468;&#1489;&#1464;&#1430;&#1488;</span> <span class="translit">(y&#363;&#183;&#7687;&#257;)</span><br /><span class="parse">Verb - Hofal - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_935.htm">Strong's 935: </a> </span><span class="str2">To come in, come, go in, go</span><br /><br /><span class="word">into the house</span><br /><span class="heb">&#1489;&#1468;&#1461;&#1443;&#1497;&#1514;</span> <span class="translit">(b&#234;&#7791;)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> </span><span class="str2">A house</span><br /><br /><span class="word">of the LORD;</span><br /><span class="heb">&#1497;&#1456;&#1492;&#1493;&#1464;&#1425;&#1492;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">it belonged to</span><br /><span class="heb">&#1497;&#1460;&#1492;&#1456;&#1497;&#1469;&#1493;&#1468;&#1475;</span> <span class="translit">(yih&#183;y&#363;)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> </span><span class="str2">To fall out, come to pass, become, be</span><br /><br /><span class="word">the priests.</span><br /><span class="heb">&#1500;&#1463;&#1499;&#1468;&#1465;&#1492;&#1458;&#1504;&#1460;&#1430;&#1497;&#1501;</span> <span class="translit">(lak&#183;k&#333;&#183;ha&#774;&#183;n&#238;m)</span><br /><span class="parse">Preposition-l, Article &#124; Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3548.htm">Strong's 3548: </a> </span><span class="str2">Priest</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_kings/12-16.htm">2 Kings 12:16 NIV</a><br /><a href="/nlt/2_kings/12-16.htm">2 Kings 12:16 NLT</a><br /><a href="/esv/2_kings/12-16.htm">2 Kings 12:16 ESV</a><br /><a href="/nasb/2_kings/12-16.htm">2 Kings 12:16 NASB</a><br /><a href="/kjv/2_kings/12-16.htm">2 Kings 12:16 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_kings/12-16.htm">2 Kings 12:16 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_kings/12-16.htm">2 Kings 12:16 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_kings/12-16.htm">2 Kings 12:16 Chinese Bible</a><br /><a href="//saintebible.com/2_kings/12-16.htm">2 Kings 12:16 French Bible</a><br /><a href="/catholic/2_kings/12-16.htm">2 Kings 12:16 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_kings/12-16.htm">OT History: 2 Kings 12:16 The money for the trespass offerings (2Ki iiKi ii ki 2 kg 2kg) </a></div></div></td></tr></table></div><div id="left"><a href="/2_kings/12-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Kings 12:15"><img src="/left.png" name="lft" border="0" alt="2 Kings 12:15" /></a></div><div id="right"><a href="/2_kings/12-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Kings 12:17"><img src="/right.png" name="rght" border="0" alt="2 Kings 12:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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