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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>1 Corinthians 15:27 For "God has put everything under His feet." Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.</title><link rel="canonical" href="https://biblehub.com/1_corinthians/15-27.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/46_1Co_15_27.jpg" /><meta property="og:title" content="1 Corinthians 15:27 - The Order of Resurrection" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="For God has put everything under His feet. Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/1_corinthians/15-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/1_corinthians/15-27.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/1_corinthians/">1 Corinthians</a> > <a href="/1_corinthians/15.htm">Chapter 15</a> > Verse 27</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad7.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/1_corinthians/15-26.htm" title="1 Corinthians 15:26">◄</a> 1 Corinthians 15:27 <a href="/1_corinthians/15-28.htm" title="1 Corinthians 15:28">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/1_corinthians/15.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/1_corinthians/15.htm">New International Version</a> For he &#8220has put everything under his feet.&#8221 Now when it says that &#8220everything&#8221 has been put under him, it is clear that this does not include God himself, who put everything under Christ. <a href="/nlt/1_corinthians/15.htm">New Living Translation</a> For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) <a href="/esv/1_corinthians/15.htm">English Standard Version</a> For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. <a href="/bsb/1_corinthians/15.htm">Berean Standard Bible</a> For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. <a href="/blb/1_corinthians/15.htm">Berean Literal Bible</a> For "He has put in subjection all things under His feet." But when it may be said that all things have been put in subjection, it is evident that the One having put in subjection all things to Him is excepted. <a href="/kjv/1_corinthians/15.htm">King James Bible</a> For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. <a href="/nkjv/1_corinthians/15.htm">New King James Version</a> For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. <a href="/nasb_/1_corinthians/15.htm">New American Standard Bible</a> For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him. <a href="/nasb/1_corinthians/15.htm">NASB 1995</a> For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, &#8220All things are put in subjection,&#8221 it is evident that He is excepted who put all things in subjection to Him. <a href="/nasb77/1_corinthians/15.htm">NASB 1977 </a> For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. <a href="/lsb/1_corinthians/15.htm">Legacy Standard Bible </a> For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. <a href="/amp/1_corinthians/15.htm">Amplified Bible</a> For HE (the Father) HAS PUT ALL THINGS IN SUBJECTION UNDER HIS (Christ’s) FEET. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. <a href="/csb/1_corinthians/15.htm">Christian Standard Bible</a> For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception. <a href="/hcsb/1_corinthians/15.htm">Holman Christian Standard Bible</a> For God has put everything under His feet. But when it says &#8220everything&#8221 is put under Him, it is obvious that He who puts everything under Him is the exception. <a href="/asv/1_corinthians/15.htm">American Standard Version</a> For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. <a href="/cev/1_corinthians/15.htm">Contemporary English Version</a> When the Scriptures say he will put everything under his power, they don't include God. It was God who put everything under the power of Christ. <a href="/erv/1_corinthians/15.htm">English Revised Version</a> For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. <a href="/gwt/1_corinthians/15.htm">GOD'S WORD® Translation</a> Clearly, God has put everything under Christ's authority. When God says that everything has been put under Christ's authority, this clearly excludes God, since God has put everything under Christ's authority. <a href="/gnt/1_corinthians/15.htm">Good News Translation</a> For the scripture says, "God put all things under his feet." It is clear, of course, that the words "all things" do not include God himself, who puts all things under Christ. <a href="/isv/1_corinthians/15.htm">International Standard Version</a> for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him. <a href="/net/1_corinthians/15.htm">NET Bible</a> For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him. <a href="/nheb/1_corinthians/15.htm">New Heart English Bible</a> For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception. <a href="/wbt/1_corinthians/15.htm">Webster's Bible Translation</a> For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him. <a href="/wey/1_corinthians/15.htm">Weymouth New Testament</a> for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.<div class="vheading2">Majority Text Translations</div><a href="/msb/1_corinthians/15.htm">Majority Standard Bible</a> For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. <a href="/web/1_corinthians/15.htm">World English Bible</a> For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. <div class="vheading2">Literal Translations</div><a href="/lsv/1_corinthians/15.htm">Literal Standard Version</a> For He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him, <a href="/blb/1_corinthians/15.htm">Berean Literal Bible</a> For "He has put in subjection all things under His feet." But when it may be said that all things have been put in subjection, it is evident that the One having put in subjection all things to Him is excepted. <a href="/ylt/1_corinthians/15.htm">Young's Literal Translation</a> for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him, <a href="/slt/1_corinthians/15.htm">Smith's Literal Translation</a> For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him.<div class="vheading2">Catholic Translations</div><a href="/drb/1_corinthians/15.htm">Douay-Rheims Bible</a> All things are put under him; undoubtedly, he is excepted, who put all things under him. <a href="/cpdv/1_corinthians/15.htm">Catholic Public Domain Version</a> “All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him. <a href="/nabre/1_corinthians/15.htm">New American Bible</a> for “he subjected everything under his feet.” But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him. <a href="/nrsvce/1_corinthians/15.htm">New Revised Standard Version</a> For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/1_corinthians/15.htm">Lamsa Bible</a> For he has put all things under his feet. But when he said all things are put under him, it is clear that he, who put all things under him, is excepted. <a href="/aramaic-plain-english/1_corinthians/15.htm">Aramaic Bible in Plain English</a> For he brought all things to submission under his feet. But when it says, “All things are subjected to him”, it is understood that it excludes him who subjected all things to him. <div class="vheading2">NT Translations</div><a href="/anderson/1_corinthians/15.htm">Anderson New Testament</a> For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him. <a href="/godbey/1_corinthians/15.htm">Godbey New Testament</a> For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. <a href="/haweis/1_corinthians/15.htm">Haweis New Testament</a> For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him. <a href="/mace/1_corinthians/15.htm">Mace New Testament</a> for he hath subjected all things to him, but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. <a href="/wey/1_corinthians/15.htm">Weymouth New Testament</a> for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him. <a href="/worrell/1_corinthians/15.htm">Worrell New Testament</a> for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him. <a href="/worsley/1_corinthians/15.htm">Worsley New Testament</a> for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him. <a href="/parallel/1_corinthians/15-27.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/g-wZWoK_LZU?start=3439" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/1_corinthians/15.htm">The Order of Resurrection</a> …26The last enemy to be destroyed is death. 27<a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/5293.htm" title="5293: Hypetaxen (V-AIA-3S) -- From hupo and tasso; to subordinate; reflexively, to obey.">“God has put</a> <a href="/greek/3956.htm" title="3956: Panta (Adj-ANP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">everything</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">under</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4228.htm" title="4228: podas (N-AMP) -- The foot. A primary word; a foot.">feet.”</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Now</a> <a href="/greek/3752.htm" title="3752: hotan (Conj) -- When, whenever. From hote and an; whenever; also causatively inasmuch as.">when</a> <a href="/greek/2036.htm" title="2036: eipē (V-ASA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">it says</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/3956.htm" title="3956: panta (Adj-NNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">everything</a> <a href="/greek/5293.htm" title="5293: hypotetaktai (V-RIM/P-3S) -- From hupo and tasso; to subordinate; reflexively, to obey.">has been put under Him,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">this</a> <a href="/greek/1212.htm" title="1212: dēlon (Adj-NNS) -- Clear, manifest, evident. Of uncertain derivation; clear.">clearly</a> <a href="/greek/1622.htm" title="1622: ektos (Prep) -- From ek; the exterior; figuratively aside from, besides.">does not include</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the One who</a> <a href="/greek/5293.htm" title="5293: hypotaxantos (V-APA-GMS) -- From hupo and tasso; to subordinate; reflexively, to obey.">put everything under</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3956.htm" title="3956: panta (Adj-ANP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole."></a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> 28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/psalms/8-6.htm">Psalm 8:6</a> You made him ruler of the works of Your hands; You have placed everything under his feet: <a href="/hebrews/2-6.htm">Hebrews 2:6-8</a> But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him? / You made him a little lower than the angels; You crowned him with glory and honor / and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him. <a href="/ephesians/1-22.htm">Ephesians 1:22</a> And God put everything under His feet and made Him head over everything for the church, <a href="/matthew/28-18.htm">Matthew 28:18</a> Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. <a href="/philippians/3-21.htm">Philippians 3:21</a> who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body. <a href="/colossians/1-16.htm">Colossians 1:16-18</a> For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. / He is before all things, and in Him all things hold together. / And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence. <a href="/hebrews/1-13.htm">Hebrews 1:13</a> Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet”? <a href="/daniel/7-14.htm">Daniel 7:14</a> And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed. <a href="/psalms/110-1.htm">Psalm 110:1</a> A Psalm of David. The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.” <a href="/matthew/22-44.htm">Matthew 22:44</a> ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’ <a href="/acts/2-34.htm">Acts 2:34-35</a> For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand / until I make Your enemies a footstool for Your feet.”’ <a href="/ephesians/4-10.htm">Ephesians 4:10</a> He who descended is the very One who ascended above all the heavens, in order to fill all things. <a href="/romans/8-20.htm">Romans 8:20-21</a> For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope / that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. <a href="/genesis/1-28.htm">Genesis 1:28</a> God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.” <a href="/hebrews/10-12.htm">Hebrews 10:12-13</a> But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. / Since that time, He waits for His enemies to be made a footstool for His feet,</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted, which did put all things under him.<a href="/psalms/8-6.htm">Psalm 8:6</a> Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:<a href="/matthew/11-27.htm">Matthew 11:27</a> All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.<a href="/matthew/28-18.htm">Matthew 28:18</a> And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.<div class="vheading">Jump to Previous</div><a href="/1_corinthians/15-1.htm">Clear</a> <a href="/1_corinthians/6-11.htm">Declared</a> <a href="/1_corinthians/11-19.htm">Evident</a> <a href="/1_corinthians/15-2.htm">Except</a> <a href="/revelation/2-17.htm">Excepted</a> <a href="/romans/10-13.htm">Exception</a> <a href="/1_corinthians/15-25.htm">Feet</a> <a href="/ezekiel/16-29.htm">Include</a> <a href="/1_corinthians/14-25.htm">Manifest</a> <a href="/romans/1-19.htm">Plain</a> <a href="/acts/7-6.htm">Reduced</a> <a href="/1_corinthians/14-34.htm">Subject</a> <a href="/romans/8-20.htm">Subjected</a> <a href="/1_corinthians/14-34.htm">Subjection</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/2-8.htm">Clear</a> <a href="/2_corinthians/3-3.htm">Declared</a> <a href="/2_corinthians/11-6.htm">Evident</a> <a href="/1_corinthians/15-36.htm">Except</a> <a href="/revelation/2-17.htm">Excepted</a> <a href="/luke/9-15.htm">Exception</a> <a href="/2_corinthians/11-12.htm">Feet</a> <a href="/numbers/1-49.htm">Include</a> <a href="/2_corinthians/2-14.htm">Manifest</a> <a href="/2_corinthians/5-11.htm">Plain</a> <a href="/2_peter/2-6.htm">Reduced</a> <a href="/1_corinthians/15-28.htm">Subject</a> <a href="/1_corinthians/15-28.htm">Subjected</a> <a href="/1_corinthians/16-16.htm">Subjection</a><div class="vheading2">1 Corinthians 15</div>1. <a href="/1_corinthians/15-1.htm">By Christ's resurrection,</a> 12. <a href="/1_corinthians/15-12.htm">he proves the necessity of our resurrection, </a> 16. <a href="/1_corinthians/15-16.htm">against all such as deny the resurrection of the body.</a> 21. <a href="/1_corinthians/15-21.htm">The fruit,</a> 35. <a href="/1_corinthians/15-35.htm">and the manner thereof;</a> 51. <a href="/1_corinthians/15-51.htm">and of the resurrection of those who shall be found alive at the last day.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/1_corinthians/15.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/1_corinthians/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/1_corinthians/15.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>For “God has put everything under His feet.” This phrase echoes <a href="/psalms/8-6.htm">Psalm 8:6</a>, where humanity is given dominion over creation, but in the New Testament context, it is applied to Christ, signifying His ultimate authority over all things. The imagery of placing something under one's feet is a common biblical metaphor for subjugation and authority, seen in <a href="/joshua/10-24.htm">Joshua 10:24</a>, where defeated kings are placed under the feet of the Israelites. This phrase emphasizes Christ's victory over sin and death, a central theme in <a href="/1_corinthians/15.htm">1 Corinthians 15</a>, which discusses the resurrection. Theologically, it underscores the fulfillment of God's plan through Christ, who is the second Adam, restoring what was lost through the first Adam.Now when it says that everything has been put under Him, This part of the verse clarifies the extent of Christ's dominion. The use of "everything" indicates the comprehensive nature of Christ's authority, which includes all spiritual and earthly powers. This is consistent with <a href="/ephesians/1-22.htm">Ephesians 1:22</a>, where Christ is described as the head over all things for the church. The phrase also reflects the eschatological hope that all things will be reconciled under Christ, as seen in <a href="/colossians/1-20.htm">Colossians 1:20</a>. Historically, this assertion would have been radical in a Greco-Roman context, where multiple deities were believed to have control over different aspects of life.this clearly does not include the One who put everything under Him. This phrase distinguishes between God the Father and God the Son, maintaining the hierarchy within the Trinity while affirming the deity of Christ. It reflects the subordination of the Son to the Father in terms of role and function, not essence or nature, as seen in <a href="/john/14-28.htm">John 14:28</a>, where Jesus says, "The Father is greater than I." This distinction is crucial for understanding the relationship within the Godhead and the execution of the divine plan of salvation. Theologically, it affirms the monotheistic belief central to both Jewish and Christian doctrine, ensuring that the supremacy of God the Father is upheld even as Christ is exalted.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/g/god.htm">God</a> The sovereign Creator who has ultimate authority and power over all creation. In this verse, God is the one who subjects everything under Christ. 2. <a href="/topical/c/christ.htm">Christ</a> The Son of God, who is given authority over all things by God the Father. This verse emphasizes His dominion and the fulfillment of God's plan through Him. 3. <a href="/topical/p/paul.htm">Paul</a> The apostle who authored the letter to the Corinthians. He is addressing the church in Corinth, providing theological insights into the resurrection and the authority of Christ. 4. <a href="/topical/c/corinth.htm">Corinth</a> A major city in ancient Greece where the church to whom Paul is writing is located. It was known for its diverse culture and significant challenges to Christian living. 5. <a href="/topical/t/the_church.htm">The Church</a> The body of believers in Corinth and, by extension, all Christians who are recipients of Paul's teachings and are called to understand the implications of Christ's authority.<div class="vheading2">Teaching Points</div><a href="/topical/c/christ's_supreme_authority.htm">Christ's Supreme Authority</a> Recognize that Christ has been given authority over all creation by God. This should lead to a deeper reverence and submission to His lordship in our lives. <a href="/topical/g/god's_sovereign_plan.htm">God's Sovereign Plan</a> Understand that God's plan is being fulfilled through Christ. Trust in His sovereignty, knowing that everything is under His control, even when circumstances seem chaotic. <a href="/topical/t/the_role_of_the_church.htm">The Role of the Church</a> As members of Christ's body, the church is called to live under His authority. This involves aligning our lives with His teachings and being His representatives on earth. <a href="/topical/t/the_assurance_of_resurrection.htm">The Assurance of Resurrection</a> This passage is part of a larger discourse on the resurrection. It assures believers of their future resurrection and victory over death through Christ's authority. <a href="/topical/l/living_in_light_of_christ's_victory.htm">Living in Light of Christ's Victory</a> Apply the truth of Christ's victory over all things to daily life. This includes overcoming sin, fear, and doubt, knowing that Christ reigns supreme.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_1_corinthians_15.htm">Top 10 Lessons from 1 Corinthians 15</a> <a href="/q/who_was_hymn_writer_philip_bliss.htm">What defines a spiritual body?</a> <a href="/q/what_defines_christian_character.htm">What defines Christian character?</a> <a href="/q/when_will_thy_kingdom_come.htm">Do they have a form of godliness but deny power?</a> <a href="/q/is_the_kingdom,_power,_glory_thine.htm">What does 'God is all in all' mean?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/1_corinthians/15.htm">Ellicott's Commentary for English Readers</a></div>(27) For he hath put all things under his feet.--<a href="/1_corinthians/15-26.htm" title="The last enemy that shall be destroyed is death.">1Corinthians 15:26</a> is a parenthesis, and the "for" with which this verse commences goes back to <a href="/1_corinthians/15-25.htm" title="For he must reign, till he has put all enemies under his feet.">1Corinthians 15:25</a>. The connection is, Christ must reign until he has put all enemies under his feet. Christ must triumph, for according to the statement in <a href="/psalms/8-6.htm" title="You made him to have dominion over the works of your hands; you have put all things under his feet:">Psalm 8:6</a> (see also <a href="/psalms/110-1.htm" title="The LORD said to my Lord, Sit you at my right hand, until I make your enemies your footstool.">Psalm 110:1</a>), God hath put all things under man, and in a higher sense under the Son of Man. (For a similar application of Old Testament statement regarding man to Christ as the Son of Man, see <a href="/matthew/21-16.htm" title="And said to him, Hear you what these say? And Jesus said to them, Yes; have you never read, Out of the mouth of babes and sucklings you have perfected praise?">Matthew 21:16</a>; <a href="/hebrews/2-7.htm" title="You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:">Hebrews 2:7</a>.) But when God says that all things are put under Him, He evidently is excepted who did put all things under Him. This leads up logically to the complete triumph of God the Father, expressed in the following verse, which is an expansion of <a href="/1_corinthians/15-24.htm" title="Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.">1Corinthians 15:24</a>, on which see Note there. . . . <div class="vheading2"><a href="/commentaries/pulpit/1_corinthians/15.htm">Pulpit Commentary</a></div>Verse 27. - But when he saith. The "he" refers to God. This indirect method of quotation is common in the rabbis. The reference is to <a href="/psalms/8-7.htm">Psalm 8:7</a> (LXX.), and the words, spoken of man in general, are here Messianically transferred to the federal Head of humanity, the ideal and perfect God Man, Jesus Christ. (For the fuller explanation of the matter, see <a href="/hebrews/2-5.htm">Hebrews 2:5-10</a>.) He is excepted, which did put all things under him. So our Lord says, "All things are delivered unto me of my Father" (<a href="/matthew/11-7.htm">Matthew 11:7</a>). The universal dominion of Christ is also insisted on in <a href="/ephesians/1-20.htm">Ephesians 1:20-22</a>; <a href="/1_peter/3-22.htm">1 Peter 3:22</a>. <a href="/commentaries/1_corinthians/15-27.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>For γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. “[God] has put Ὑπέταξεν (Hypetaxen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_5293.htm">Strong's 5293: </a> From hupo and tasso; to subordinate; reflexively, to obey. everything Πάντα (Panta) Adjective - Accusative Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. under ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. feet.” πόδας (podas) Noun - Accusative Masculine Plural <a href="/greek/strongs_4228.htm">Strong's 4228: </a> The foot. A primary word; a 'foot'. Now δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. when ὅταν (hotan) Conjunction <a href="/greek/strongs_3752.htm">Strong's 3752: </a> When, whenever. From hote and an; whenever; also causatively inasmuch as. it says εἴπῃ (eipē) Verb - Aorist Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. everything πάντα (panta) Adjective - Nominative Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. has been put under Him, ὑποτέτακται (hypotetaktai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_5293.htm">Strong's 5293: </a> From hupo and tasso; to subordinate; reflexively, to obey. this ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. clearly δῆλον (dēlon) Adjective - Nominative Neuter Singular <a href="/greek/strongs_1212.htm">Strong's 1212: </a> Clear, manifest, evident. Of uncertain derivation; clear. [does] not include ἐκτὸς (ektos) Preposition <a href="/greek/strongs_1622.htm">Strong's 1622: </a> From ek; the exterior; figuratively aside from, besides. the [One who] τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. put everything under ὑποτάξαντος (hypotaxantos) Verb - Aorist Participle Active - Genitive Masculine Singular <a href="/greek/strongs_5293.htm">Strong's 5293: </a> From hupo and tasso; to subordinate; reflexively, to obey. Him. αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/1_corinthians/15-27.htm">1 Corinthians 15:27 NIV</a> <a href="/nlt/1_corinthians/15-27.htm">1 Corinthians 15:27 NLT</a> <a href="/esv/1_corinthians/15-27.htm">1 Corinthians 15:27 ESV</a> <a href="/nasb/1_corinthians/15-27.htm">1 Corinthians 15:27 NASB</a> <a href="/kjv/1_corinthians/15-27.htm">1 Corinthians 15:27 KJV</a> <a href="//bibleapps.com/1_corinthians/15-27.htm">1 Corinthians 15:27 BibleApps.com</a> <a href="//bibliaparalela.com/1_corinthians/15-27.htm">1 Corinthians 15:27 Biblia Paralela</a> <a href="//holybible.com.cn/1_corinthians/15-27.htm">1 Corinthians 15:27 Chinese Bible</a> <a href="//saintebible.com/1_corinthians/15-27.htm">1 Corinthians 15:27 French Bible</a> <a href="/catholic/1_corinthians/15-27.htm">1 Corinthians 15:27 Catholic Bible</a> <a href="/1_corinthians/15-27.htm">NT Letters: 1 Corinthians 15:27 For He put all things in subjection (1 Cor. 1C iC 1Cor i cor icor) </a></div></div></td></tr></table></div><div id="left"><a href="/1_corinthians/15-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Corinthians 15:26"><img src="/left.png" name="lft" border="0" alt="1 Corinthians 15:26" /></a></div><div id="right"><a href="/1_corinthians/15-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Corinthians 15:28"><img src="/right.png" name="rght" border="0" alt="1 Corinthians 15:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>