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They will bear the consequences of their sin. <a href="/nlt/numbers/9.htm">New Living Translation</a> “But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the LORD’s offering at the proper time, they will suffer the consequences of their guilt. <a href="/esv/numbers/9.htm">English Standard Version</a> But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD’s offering at its appointed time; that man shall bear his sin. <a href="/bsb/numbers/9.htm">Berean Standard Bible</a> But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin. <a href="/kjv/numbers/9.htm">King James Bible</a> But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. <a href="/nkjv/numbers/9.htm">New King James Version</a> But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the LORD at its appointed time; that man shall bear his sin. <a href="/nasb_/numbers/9.htm">New American Standard Bible</a> But the person who is clean and is not on a journey, yet refrains from celebrating the Passover, that person shall then be cut off from his people, because he did not present the offering of the LORD at its appointed time. That person will bear the responsibility for his sin. <a href="/nasb/numbers/9.htm">NASB 1995</a> &#8216But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the LORD at its appointed time. That man will bear his sin. <a href="/nasb77/numbers/9.htm">NASB 1977 </a> ‘But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the LORD at its appointed time. That man shall bear his sin. <a href="/lsb/numbers/9.htm">Legacy Standard Bible </a> But the man who is clean and is not on a journey, and yet neglects to celebrate the Passover, that person shall then be cut off from his people, for he did not bring near the offering of Yahweh at its appointed time. That man will bear his sin. <a href="/amp/numbers/9.htm">Amplified Bible</a> But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the LORD’S offering at its appointed time; that man will bear [the penalty of] his sin. <a href="/csb/numbers/9.htm">Christian Standard Bible</a> “But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin. <a href="/hcsb/numbers/9.htm">Holman Christian Standard Bible</a> But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD&#8217s offering at its appointed time. That man will bear the consequences of his sin.&#8221 <a href="/asv/numbers/9.htm">American Standard Version</a> But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin. <a href="/cev/numbers/9.htm">Contemporary English Version</a> But if any of you are fit to worship me, and yet refuse to celebrate Passover when you are not away on a journey, you will no longer belong to my people. You will be punished because you did not offer sacrifices to me at the proper time. <a href="/erv/numbers/9.htm">English Revised Version</a> But the man that is clean, and is not in a journey, and forbeareth to keep the passover, that soul shall be cut off from his people: because he offered not the oblation of the LORD in its appointed season, that man shall bear his sin. <a href="/gwt/numbers/9.htm">GOD'S WORD® Translation</a> But if you are clean and not on a trip and yet don't bother to celebrate the Passover, you must be excluded from the people. You didn't bring your offering to the LORD at the right time. You must suffer the consequences for your sin. <a href="/gnt/numbers/9.htm">Good News Translation</a> But if any of you are ritually clean and not away on a journey and do not observe the Passover, you shall no longer be considered my people, because you did not present the offering to me at the appointed time. You must suffer the consequences of your sin. <a href="/isv/numbers/9.htm">International Standard Version</a> Now as to the person who is clean and isn't traveling, but fails to observe the Passover, that person is to be eliminated from his people, because he didn't bring an offering to the LORD at its appointed time. That person is to bear his sin. <a href="/msb/numbers/9.htm">Majority Standard Bible</a> But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD?s offering at its appointed time. That man will bear the consequences of his sin. <a href="/net/numbers/9.htm">NET Bible</a> But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD's offering at its appointed time, that man must bear his sin. <a href="/nheb/numbers/9.htm">New Heart English Bible</a> But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin. <a href="/wbt/numbers/9.htm">Webster's Bible Translation</a> But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin. <a href="/web/numbers/9.htm">World English Bible</a> But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin. <div class="vheading2">Literal Translations</div><a href="/lsv/numbers/9.htm">Literal Standard Version</a> And the man who is clean, and has not been on a journey, and has ceased to prepare the Passover, indeed, that person has been cut off from his people; because he has not brought the offering of YHWH near in its appointed time, that man bears his sin. <a href="/ylt/numbers/9.htm">Young's Literal Translation</a> 'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin. <a href="/slt/numbers/9.htm">Smith's Literal Translation</a> And the man who is clean, and was not in the way, and failed to do the passover, that soul was cut off from its people; for he brought not the offering of Jehovah at his appointment, that man shall bear his sin.<div class="vheading2">Catholic Translations</div><a href="/drb/numbers/9.htm">Douay-Rheims Bible</a> But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. <a href="/cpdv/numbers/9.htm">Catholic Public Domain Version</a> But if any man was both clean, and not on a journey, and yet he did not observe the Passover, that soul shall be exterminated from among his people, because he did not offer the sacrifice to the Lord in its time. He shall bear his sin. <a href="/nabre/numbers/9.htm">New American Bible</a> However, anyone who is clean and not away on a journey, who yet fails to celebrate the Passover, shall be cut off from the people, for not presenting the LORD’s offering at the prescribed time. That person shall bear the consequences of this sin. <a href="/nrsvce/numbers/9.htm">New Revised Standard Version</a> But anyone who is clean and is not on a journey, and yet refrains from keeping the passover, shall be cut off from the people for not presenting the LORD’s offering at its appointed time; such a one shall bear the consequences for the sin.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/numbers/9.htm">Lamsa Bible</a> But the man who is clean, and is not on a journey, and yet fails to keep the passover, at its appointed time, that person shall be cut off from among his people; because he brought not the offering of the LORD at its appointed time, that man shall suffer for his sin. <a href="/hpbt/numbers/9.htm">Peshitta Holy Bible Translated</a> And a man that is pure and was not in the way and did not observe Passover in its time, that soul shall be cut off from his people, because he did not bring the offering of LORD JEHOVAH in its time; that man shall bear sin.<div class="vheading2">OT Translations</div><a href="/jps/numbers/9.htm">JPS Tanakh 1917</a> But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin. <a href="/sep/numbers/9.htm">Brenton Septuagint Translation</a> And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity. <a href="/parallel/numbers/9-13.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/yauBFvKLNNo?start=3114" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/numbers/9.htm">The Second Passover</a> …12they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes. 13<a href="/hebrew/376.htm" title="376: wə·hā·’îš (Conj-w, Art:: N-ms) -- Man. Contracted for 'enowsh; a man as an individual or a male person; often used as an adjunct to a more definite term.">But if a man</a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">who</a> <a href="/hebrew/1931.htm" title="1931: hū (Pro-3ms) -- He, she, it. ">is</a> <a href="/hebrew/2889.htm" title="2889: ṭā·hō·wr (Adj-ms) -- Clean, pure. Or tahor; from taher; pure.">ceremonially clean</a> <a href="/hebrew/1961.htm" title="1961: hā·yāh (V-Qal-Perf-3ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">and is</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">not</a> <a href="/hebrew/1870.htm" title="1870: ū·ḇə·ḏe·reḵ (Conj-w, Prep-b:: N-cs) -- Way, road, distance, journey, manner. From darak; a road; figuratively, a course of life or mode of action, often adverb.">on a journey</a> <a href="/hebrew/2308.htm" title="2308: wə·ḥā·ḏal (Conj-w:: V-Qal-ConjPerf-3ms) -- To cease. A primitive root; properly, to be flabby, i.e. desist; be lacking or idle.">still fails</a> <a href="/hebrew/6213.htm" title="6213: la·‘ă·śō·wṯ (Prep-l:: V-Qal-Inf) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">to observe</a> <a href="/hebrew/6453.htm" title="6453: hap·pe·saḥ (Art:: N-ms) -- Passover. From pacach; a pretermission, i.e. Exemption; used only techically of the Jewish Passover.">the Passover,</a> <a href="/hebrew/3772.htm" title="3772: wə·niḵ·rə·ṯāh (Conj-w:: V-Nifal-ConjPerf-3fs) -- To cut off, cut down. A primitive root; to cut; by implication, to destroy or consume; specifically, to covenant.">he must be cut off</a> <a href="/hebrew/5315.htm" title="5315: han·ne·p̄eš (Art:: N-fs) -- From naphash; properly, a breathing creature, i.e. Animal of vitality; used very widely in a literal, accommodated or figurative sense."></a> <a href="/hebrew/1931.htm" title="1931: ha·hi·w (Art:: Pro-3fs) -- He, she, it. "></a> <a href="/hebrew/5971.htm" title="5971: mê·‘am·me·hā (Prep-m:: N-mpc:: 3fs) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">from his people,</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. ">because</a> <a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">he did not</a> <a href="/hebrew/7126.htm" title="7126: hiq·rîḇ (V-Hifil-Perf-3ms) -- To come near, approach. A primitive root; to approach for whatever purpose.">present</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">the LORD’s</a> <a href="/hebrew/7133.htm" title="7133: qā·rə·ban (N-msc) -- Or qurban; from qarab; something brought near the altar, i.e. A sacrificial present.">offering</a> <a href="/hebrew/4150.htm" title="4150: bə·mō·‘ă·ḏōw (Prep-b:: N-msc:: 3ms) -- Appointed time, place, or meeting. ">at its appointed time.</a> <a href="/hebrew/1931.htm" title="1931: ha·hū (Art:: Pro-3ms) -- He, she, it. ">That</a> <a href="/hebrew/376.htm" title="376: hā·’îš (Art:: N-ms) -- Man. Contracted for 'enowsh; a man as an individual or a male person; often used as an adjunct to a more definite term.">man</a> <a href="/hebrew/5375.htm" title="5375: yiś·śā (V-Qal-Imperf-3ms) -- Or nacah ('abad); a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel.">will bear</a> <a href="/hebrew/2399.htm" title="2399: ḥeṭ·’ōw (N-msc:: 3ms) -- A sin. From chata'; a crime or its penalty.">the consequences of his sin.</a> 14If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’ ”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/12-15.htm">Exodus 12:15</a> For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel. <a href="/leviticus/7-20.htm">Leviticus 7:20-21</a> But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. / If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.” <a href="/leviticus/23-29.htm">Leviticus 23:29</a> If anyone does not humble himself on this day, he must be cut off from his people. <a href="/exodus/12-19.htm">Exodus 12:19</a> For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel. <a href="/leviticus/17-4.htm">Leviticus 17:4</a> instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people. <a href="/exodus/12-48.htm">Exodus 12:48</a> If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it. <a href="/leviticus/23-5.htm">Leviticus 23:5</a> The Passover to the LORD begins at twilight on the fourteenth day of the first month. <a href="/deuteronomy/16-1.htm">Deuteronomy 16:1-8</a> Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night. / You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. / You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt. ... <a href="/1_corinthians/5-7.htm">1 Corinthians 5:7-8</a> Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. / Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth. <a href="/hebrews/10-26.htm">Hebrews 10:26-29</a> If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, / but only a fearful expectation of judgment and of raging fire that will consume all adversaries. / Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. ... <a href="/matthew/26-26.htm">Matthew 26:26-28</a> While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” / Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you. / This is My blood of the covenant, which is poured out for many for the forgiveness of sins. <a href="/john/6-53.htm">John 6:53-56</a> So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. / Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. / For My flesh is real food, and My blood is real drink. ... <a href="/1_corinthians/11-27.htm">1 Corinthians 11:27-29</a> Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. / Each one must examine himself before he eats of the bread and drinks of the cup. / For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself. <a href="/luke/22-19.htm">Luke 22:19-20</a> And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.” / In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you. <a href="/mark/14-22.htm">Mark 14:22-24</a> While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.” / Then He took the cup, gave thanks, and gave it to them, and they all drank from it. / He said to them, “This is My blood of the covenant, which is poured out for many.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.forbeareth<a href="/numbers/15-30.htm">Numbers 15:30,31</a> But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people… <a href="/numbers/19-13.htm">Numbers 19:13</a> Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.<a href="/genesis/17-14.htm">Genesis 17:14</a> And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.because<a href="/numbers/9-2.htm">Numbers 9:2,3,7</a> Let the children of Israel also keep the passover at his appointed season… bear his sin<a href="/numbers/5-31.htm">Numbers 5:31</a> Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.<a href="/leviticus/20-20.htm">Leviticus 20:20</a> And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.<a href="/leviticus/22-9.htm">Leviticus 22:9</a> They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.<div class="vheading">Jump to Previous</div><a href="/numbers/9-7.htm">Appointed</a> <a href="/numbers/7-9.htm">Bear</a> <a href="/numbers/8-21.htm">Clean</a> <a href="/numbers/8-7.htm">Cut</a> <a href="/exodus/21-33.htm">Fails</a> <a href="/ezekiel/3-27.htm">Forbeareth</a> <a href="/numbers/9-10.htm">Journey</a> <a href="/proverbs/15-32.htm">Neglects</a> <a href="/numbers/9-7.htm">Offer</a> <a href="/numbers/9-7.htm">Offering</a> <a href="/numbers/9-12.htm">Passover</a> <a href="/numbers/8-15.htm">Present</a> <a href="/1_corinthians/7-38.htm">Refrains</a> <a href="/numbers/9-7.htm">Season</a> <a href="/numbers/8-21.htm">Sin</a> <a href="/numbers/5-6.htm">Soul</a> <a href="/numbers/9-7.htm">Time</a><div class="vheading2">Jump to Next</div><a href="/numbers/10-10.htm">Appointed</a> <a href="/numbers/11-14.htm">Bear</a> <a href="/numbers/18-11.htm">Clean</a> <a href="/numbers/11-33.htm">Cut</a> <a href="/psalms/31-10.htm">Fails</a> <a href="/ezekiel/3-27.htm">Forbeareth</a> <a href="/numbers/9-17.htm">Journey</a> <a href="/proverbs/13-18.htm">Neglects</a> <a href="/numbers/15-3.htm">Offer</a> <a href="/numbers/15-3.htm">Offering</a> <a href="/numbers/9-14.htm">Passover</a> <a href="/numbers/15-3.htm">Present</a> <a href="/romans/14-6.htm">Refrains</a> <a href="/numbers/13-20.htm">Season</a> <a href="/numbers/12-11.htm">Sin</a> <a href="/numbers/11-6.htm">Soul</a> <a href="/numbers/9-19.htm">Time</a><div class="vheading2">Numbers 9</div>1. <a href="/numbers/9-1.htm">The Passover is again commanded</a> 6. <a href="/numbers/9-6.htm">A second Passover for the unclean or absent</a> 15. <a href="/numbers/9-15.htm">The cloud directs the removals and encampments of the Israelites</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/numbers/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/numbers/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/numbers/9.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But if a man who is ceremonially clean This phrase indicates that the individual in question is ritually pure, having followed the necessary purification laws outlined in Leviticus. Being ceremonially clean was essential for participating in religious activities, including the Passover. This requirement underscores the importance of holiness and purity in worship, reflecting God's nature and His expectations for His people.and is not on a journey The mention of not being on a journey implies that the person has no legitimate excuse for missing the Passover. In ancient Israel, travel could prevent participation in communal religious observances. The Passover was a central event, commemorating the Israelites' deliverance from Egypt, and it required the presence of all eligible members of the community.still fails to observe the Passover The Passover was a critical observance for the Israelites, as it was a reminder of God's deliverance and covenant with His people. Failure to observe it, especially without a valid reason, indicated a disregard for God's commands and the community's shared history. This neglect could be seen as a rejection of God's salvation and provision.he must be cut off from his people Being "cut off" signifies a severe consequence, often interpreted as excommunication or even death. This punishment reflects the seriousness of the offense, as it disrupts the unity and purity of the community. It also serves as a deterrent, emphasizing the importance of obedience and communal responsibility in maintaining a covenant relationship with God.because he did not present the LORD’s offering at its appointed time The Passover involved specific offerings and rituals that had to be performed at a designated time. This requirement highlights the importance of timing and order in worship, reflecting God's sovereignty and the need for His people to align with His divine schedule. The failure to present the offering signifies a breach in the covenant relationship and a lack of reverence for God's commands.That man will bear the consequences of his sin The phrase underscores personal responsibility and accountability before God. In the biblical context, sin has consequences, both spiritual and communal. This principle is consistent throughout Scripture, where disobedience leads to separation from God and His blessings. It also foreshadows the ultimate consequence of sin, which is spiritual death, and points to the need for atonement and redemption, ultimately fulfilled in Jesus Christ.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_israelites.htm">The Israelites</a> The covenant people of God, called to obedience and holiness as they journeyed through the wilderness. 2. <a href="/topical/t/the_passover.htm">The Passover</a> An essential observance commanded by God, commemorating the deliverance of Israel from Egypt and pointing to the ultimate redemption in Christ. 3. <a href="/topical/t/the_lord's_offering.htm">The LORD’s Offering</a> Refers to the lamb or substitute offered during the Passover as a reminder of God’s provision and protection. 4. <a href="/topical/t/the_wilderness_journey.htm">The Wilderness Journey</a> The Israelites’ period of wandering, representing a time of testing and spiritual formation. 5. <a href="/topical/b/being_cut_off.htm">Being Cut Off</a> A term denoting separation from the covenant community and divine blessings, symbolizing the severity of disobedience.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_priority_of_obedience.htm">The Priority of Obedience</a> Disobedience to God's clear commands—such as keeping the Passover—was considered rebellion against His authority. Today, obedience is equally important in following Christ’s teachings. <a href="/topical/t/the_call_to_holiness.htm">The Call to Holiness</a> The requirement for ceremonial cleanliness underscores the call for believers to live pure and holy lives before God. <a href="/topical/c/corporate_and_personal_responsibility.htm">Corporate and Personal Responsibility</a> The Passover was a communal event, but individual participation was necessary. This teaches us that while we belong to the body of Christ, we are each accountable for our faith. <a href="/topical/c/christ_as_the_fulfillment.htm">Christ as the Fulfillment</a> The Passover points to Jesus as the ultimate sacrifice. Observing spiritual disciplines helps us remember and proclaim His redemption. <a href="/topical/t/the_weight_of_sin.htm">The Weight of Sin</a> The penalty of being "cut off" reminds us that sin has serious consequences. Through Christ, we are offered reconciliation, but we must take His grace seriously.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_numbers_9.htm">Top 10 Lessons from Numbers 9</a> <a href="/q/why_did_saul_sacrifice_early.htm">Why did Saul sacrifice without waiting for Samuel?</a> <a href="/q/how_to_structure_a_church_service.htm">How should a church service be structured?</a> <a href="/q/how_do_bread_and_wine's_miracles_fit_science.htm">In Matthew 26:26-29, how can the supernatural implications of the bread and wine be reconciled with scientific understanding of physical substances?</a> <a href="/q/how_did_moses_lead_the_exodus.htm">How did Moses lead the Israelites out of Egypt?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/numbers/9.htm">Ellicott's Commentary for English Readers</a></div>(13) Shall bear his sin--i.e., shall be put to death. (Comp. <a href="/leviticus/24-15.htm" title="And you shall speak to the children of Israel, saying, Whoever curses his God shall bear his sin.">Leviticus 24:15</a>; <a href="/numbers/18-22.htm" title="Neither must the children of Israel from now on come near the tabernacle of the congregation, lest they bear sin, and die.">Numbers 18:22</a>.)<div class="vheading2"><a href="/commentaries/pulpit/numbers/9.htm">Pulpit Commentary</a></div>Verse 13. - But the man that is clean, and is not in a journey. This threat was added no doubt in order to prevent men from taking advantage of the permission to keep a supplemental passover in order to suit their own convenience or interest. Only two reasons could absolve a man from the absolute necessity of keeping the passover at the due season, and these reasons must be bona fide, and not pretended. Because he brought not the offering of the Lord. In the original institution the paschal lamb did not appear distinctly in the character of an offering made to God, although undoubtedly it was such. It was rather the eating of the lamb that was insisted upon, as placing the partaker in communion with the God and Church of Israel, and so in a state of salvation. But after the law of sacrifices had been elaborated, then the paschal lamb, though prior to them all, naturally took its place amongst them as the greatest of them all, and as uniting in itself the special beauties of all. <a href="/commentaries/numbers/9-13.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>But the man וְהָאִישׁ֩ (wə·hā·’îš) Conjunctive waw, Article | Noun - masculine singular <a href="/hebrew/strongs_376.htm">Strong's 376: </a> A man as an individual, a male person who אֲשֶׁר־ (’ă·šer-) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that is ceremonially clean, טָה֜וֹר (ṭā·hō·wr) Adjective - masculine singular <a href="/hebrew/strongs_2889.htm">Strong's 2889: </a> Clean, pure is הָיָ֗ה (hā·yāh) Verb - Qal - Perfect - third person masculine singular <a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> To fall out, come to pass, become, be not לֹא־ (lō-) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no on a journey, וּבְדֶ֣רֶךְ (ū·ḇə·ḏe·reḵ) Conjunctive waw, Preposition-b | Noun - common singular <a href="/hebrew/strongs_1870.htm">Strong's 1870: </a> A road, a course of life, mode of action and still fails וְחָדַל֙ (wə·ḥā·ḏal) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_2308.htm">Strong's 2308: </a> To be flabby, desist, be lacking, idle to observe לַעֲשׂ֣וֹת (la·‘ă·śō·wṯ) Preposition-l | Verb - Qal - Infinitive construct <a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> To do, make the Passover, הַפֶּ֔סַח (hap·pe·saḥ) Article | Noun - masculine singular <a href="/hebrew/strongs_6453.htm">Strong's 6453: </a> A pretermission, exemption, Passover is to be cut off וְנִכְרְתָ֛ה (wə·niḵ·rə·ṯāh) Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular <a href="/hebrew/strongs_3772.htm">Strong's 3772: </a> To cut, to destroy, consume, to covenant from his people, מֵֽעַמֶּ֑יהָ (mê·‘am·me·hā) Preposition-m | Noun - masculine plural construct | third person feminine singular <a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> A people, a tribe, troops, attendants, a flock because כִּ֣י ׀ (kî) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction he did not לֹ֤א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no present הִקְרִיב֙ (hiq·rîḇ) Verb - Hifil - Perfect - third person masculine singular <a href="/hebrew/strongs_7126.htm">Strong's 7126: </a> To come near, approach the LORD’s יְהוָ֗ה (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel offering קָרְבַּ֣ן (qā·rə·ban) Noun - masculine singular construct <a href="/hebrew/strongs_7133.htm">Strong's 7133: </a> Something brought near the altar, a sacrificial present at its appointed time. בְּמֹ֣עֲד֔וֹ (bə·mō·‘ă·ḏōw) Preposition-b | Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_4150.htm">Strong's 4150: </a> Appointed time, place, or meeting That ה֨וּא (hū) Pronoun - third person masculine singular <a href="/hebrew/strongs_1931.htm">Strong's 1931: </a> He, self, the same, this, that, as, are man הָאִ֥ישׁ (hā·’îš) Article | Noun - masculine singular <a href="/hebrew/strongs_376.htm">Strong's 376: </a> A man as an individual, a male person will bear יִשָּׂ֖א (yiś·śā) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_5375.htm">Strong's 5375: </a> To lift, carry, take the consequences of his sin. חֶטְא֥וֹ (ḥeṭ·’ōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_2399.htm">Strong's 2399: </a> A crime, its penalty <div class="vheading">Links</div><a href="/niv/numbers/9-13.htm">Numbers 9:13 NIV</a> <a href="/nlt/numbers/9-13.htm">Numbers 9:13 NLT</a> <a href="/esv/numbers/9-13.htm">Numbers 9:13 ESV</a> <a href="/nasb/numbers/9-13.htm">Numbers 9:13 NASB</a> <a href="/kjv/numbers/9-13.htm">Numbers 9:13 KJV</a> <a href="//bibleapps.com/numbers/9-13.htm">Numbers 9:13 BibleApps.com</a> <a href="//bibliaparalela.com/numbers/9-13.htm">Numbers 9:13 Biblia Paralela</a> <a href="//holybible.com.cn/numbers/9-13.htm">Numbers 9:13 Chinese Bible</a> <a href="//saintebible.com/numbers/9-13.htm">Numbers 9:13 French Bible</a> <a href="/catholic/numbers/9-13.htm">Numbers 9:13 Catholic Bible</a> <a href="/numbers/9-13.htm">OT Law: Numbers 9:13 But the man who is clean (Nu Num.) </a></div></div></td></tr></table></div><div id="left"><a href="/numbers/9-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Numbers 9:12"><img src="/left.png" name="lft" border="0" alt="Numbers 9:12" /></a></div><div id="right"><a href="/numbers/9-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Numbers 9:14"><img src="/right.png" name="rght" border="0" alt="Numbers 9:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>