CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 5620. ὥστε (hóste) -- so that, therefore, so as to</title></title><link rel="canonical" href="http://biblehub.com/greek/5620.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/20-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/5620.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 5620</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/5619.htm" title="5619">◄</a> 5620. hóste <a href="../greek/5621.htm" title="5621">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">hóste: so that, therefore, so as to</div>Original Word: ὥστε Part of Speech: Conjunction Transliteration: hóste Pronunciation: HOHS-teh Phonetic Spelling: (hoce'-teh) Definition: so that, therefore, so as to Meaning: so that, therefore, so then, so as to.Word Origin: Derived from ὡς (hōs, meaning "as") and τε (te, a particle often used to add emphasis or continuation).Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent to the Greek conjunction ὥστε, similar expressions of result or consequence can be found in Hebrew conjunctions like לְמַעַן (lema'an, meaning "so that" or "in order that").Usage: The Greek conjunction ὥστε (hóste) is used to express result or consequence. It often introduces a clause that indicates the outcome or effect of the action described in the preceding clause. In English, it is typically translated as "so that" or "therefore," highlighting the logical or causal relationship between two statements.Cultural and Historical Background: In the context of Koine Greek, which was the common language of the Eastern Mediterranean from the time of Alexander the Great until the Byzantine Empire, conjunctions like ὥστε were crucial for constructing complex sentences and conveying nuanced relationships between ideas. The use of ὥστε in the New Testament reflects the Greek-speaking world in which the early Christian texts were written and circulated, emphasizing logical connections and theological conclusions drawn from the teachings of Jesus and the apostles.<div class="vheading2">HELPS Word-studies</div>5620 hṓste (a conjunction, derived from <a href="/greek/5613.htm">5613</a> /hōs, "as" and <a href="/greek/5037.htm">5037</a> /té, "both-and") – wherefore (with the result that both . . . ), connecting cause to necessary effect which emphasizes the result (the combined, end-accomplishment). The result involved then is the combination of both elements in the correlation, underscoring the inevitable effect of the paired elements.[This common point ("fulcrum") of the correlation is the key link for yielding the result of the cause-and-effect relationship.]<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/5613.htm">hós</a> and <a href="/greek/5037.htm">te</a> Definition so as to, so then, therefore NASB Translation order (1), result (2), so (43), so then (9), such an extent (3), therefore (16).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 5620: ὥστε ὥστε (from ὡς and the enclitic τέ (Tdf. Proleg., p. 110)), a consecutive conjunction, i. e. expressing consequence or result, from Homer down, cf. Klotz ad Devar. ii. 2, p. 770ff; Winers Grammar, § 41 b. 5 N. 1, p. 301 (282f); (Buttmann, § 139, 50); 1. so that (A. V. frequently insomuch that); a. with an infinitive (or accusative and infinitive) (Buttmann, § 142, 3; the neg. in this construction is μή, Buttmann, § 148, 6; Winer's Grammar, 480 (447)): preceded by the demonstrative οὕτως, <a href="/interlinear/acts/14-1.htm">Acts 14:1</a>; τοσοῦτος, <a href="/interlinear/matthew/15-33.htm">Matthew 15:33</a> (so many loaves as to fill etc.); without a demonstrative preceding (where ὥστε defines more accurately the magnitude, extent, or quantity), <a href="/interlinear/matthew/8-24.htm">Matthew 8:24, 28</a>; <a href="/interlinear/matthew/12-22.htm">Matthew 12:22</a>; <a href="/interlinear/matthew/13-2.htm">Matthew 13:2, 32, 54</a>; <a href="/interlinear/matthew/15-31.htm">Matthew 15:31</a>; <a href="/interlinear/matthew/27-14.htm">Matthew 27:14</a>; <a href="/interlinear/mark/1-27.htm">Mark 1:27, 45</a>; <a href="/interlinear/mark/2-2.htm">Mark 2:2, 12</a>; <a href="/interlinear/mark/3-10.htm">Mark 3:10, 20</a>; <a href="/interlinear/mark/4-1.htm">Mark 4:1, 32, 37</a>; <a href="/interlinear/mark/9-26.htm">Mark 9:26</a>; <a href="/interlinear/mark/15-5.htm">Mark 15:5</a>; <a href="/interlinear/luke/5-7.htm">Luke 5:7</a>; <a href="/interlinear/luke/12-1.htm">Luke 12:1</a>; <a href="/interlinear/acts/1-19.htm">Acts 1:19</a>; <a href="/interlinear/acts/5-15.htm">Acts 5:15</a>; <a href="/interlinear/acts/15-39.htm">Acts 15:39</a>; <a href="/interlinear/acts/16-26.htm">Acts 16:26</a>; <a href="/interlinear/acts/19-10.htm">Acts 19:10, 12, 16</a>; <a href="/interlinear/romans/7-6.htm">Romans 7:6</a>; <a href="/interlinear/romans/15-19.htm">Romans 15:19</a>; <a href="/interlinear/1_corinthians/1-7.htm">1 Corinthians 1:7</a>; <a href="/interlinear/1_corinthians/5-1.htm">1 Corinthians 5:1</a>; <a href="/interlinear/1_corinthians/13-2.htm">1 Corinthians 13:2</a>; <a href="/interlinear/2_corinthians/1-8.htm">2 Corinthians 1:8</a>; <a href="/interlinear/2_corinthians/2-7.htm">2 Corinthians 2:7</a>; <a href="/interlinear/2_corinthians/3-7.htm">2 Corinthians 3:7</a>; <a href="/interlinear/2_corinthians/7-7.htm">2 Corinthians 7:7</a>; <a href="/interlinear/philippians/1-13.htm">Philippians 1:13</a>; <a href="/interlinear/1_thessalonians/1-7f.htm">1 Thessalonians 1:7</a>; <a href="/interlinear/2_thessalonians/1-4.htm">2 Thessalonians 1:4</a>; <a href="/interlinear/2_thessalonians/2-4.htm">2 Thessalonians 2:4</a>; <a href="/interlinear/hebrews/13-6.htm">Hebrews 13:6</a>; <a href="/interlinear/1_peter/1-21.htm">1 Peter 1:21</a>; it is used also of a designed result, so as to equivalent to in order to, for to, <a href="/interlinear/matthew/10-1.htm">Matthew 10:1</a>; <a href="/interlinear/matthew/24-24.htm">Matthew 24:24</a> (their design); <BIBLE/CHAPTER_VERSE:Matt. 27:1>; <a href="/interlinear/luke/4-29.htm">Luke 4:29</a> (Rec. εἰς τό); <BIBLE/CHAPTER_VERSE:Luke 9:52> (L marginal reading WH ὡς, which see III.); and L T Tr WH in <a href="/interlinear/luke/20-20.htm">Luke 20:20</a> (R G εἰς τό) (1 Macc. 1:49 1 Macc. 4:2, 28 1 Macc. 10:3; 2 Macc. 2:6; Thucydides 4, 23; Xenophon, Cyril 3, 2, 16; Josephus, Antiquities 13, 5, 10; Eus. h. e. 3, 28, 3 (cf. Sophocles Lexicon, under the word, 5)); cf. Winers Grammar, 318 (298); Buttmann, § 139, 50 Rem. b. so that, with the indicative (Buttmann, 244 (210); cf. Winer's Grammar, 301 (283); Meyer or Ellicott on Galatians, as below): <a href="/interlinear/galatians/2-13.htm">Galatians 2:13</a>, and often in secular authors; preceded by οὕτως, <a href="/interlinear/john/3-16.htm">John 3:16</a>. 2. so then, therefore, wherefore: with the indicative (cf. Passow, under the word, II. 1 b., vol. ii., p. 2639{b}; (Liddell and Scott, under the word B. II. 2; the neg. in this construction is οὐ, Buttmann, § 148, 5)), <a href="/interlinear/matthew/12-12.htm">Matthew 12:12</a>; <a href="/interlinear/matthew/19-6.htm">Matthew 19:6</a>; <a href="/interlinear/matthew/23-31.htm">Matthew 23:31</a>; <a href="/interlinear/mark/2-28.htm">Mark 2:28</a>; <a href="/interlinear/mark/10-8.htm">Mark 10:8</a>; <a href="/interlinear/romans/7-4.htm">Romans 7:4, 12</a>; <a href="/interlinear/romans/13-2.htm">Romans 13:2</a>; <a href="/interlinear/1_corinthians/3-7.htm">1 Corinthians 3:7</a>; <a href="/interlinear/1_corinthians/7-38.htm">1 Corinthians 7:38</a>; <a href="/interlinear/1_corinthians/11-27.htm">1 Corinthians 11:27</a>; <a href="/interlinear/1_corinthians/14-22.htm">1 Corinthians 14:22</a>; <a href="/interlinear/2_corinthians/4-12.htm">2 Corinthians 4:12</a>; <a href="/interlinear/2_corinthians/5-16.htm">2 Corinthians 5:16</a>; <a href="/interlinear/galatians/3-9.htm">Galatians 3:9, 24</a>; <a href="/interlinear/galatians/4-7.htm">Galatians 4:7, 16</a>; once with a hortatory subjunctive, <a href="/interlinear/1_corinthians/5-8.htm">1 Corinthians 5:8</a> (here L marginal reading indicative). before an imperative: <a href="/interlinear/1_corinthians/3-21.htm">1 Corinthians 3:21</a>; (<BIBLE/CHAPTER_VERSE:1 Corinthians 4:5>); <BIBLE/CHAPTER_VERSE:1 Cor. 10:12; 11:33; 14:39; 15:58>; <a href="/interlinear/philippians/2-12.htm">Philippians 2:12</a>; <a href="/interlinear/philippians/4-1.htm">Philippians 4:1</a>; <a href="/interlinear/1_thessalonians/4-18.htm">1 Thessalonians 4:18</a>; <a href="/interlinear/james/1-19.htm">James 1:19</a> (L T Tr WH read ἴστε; cf. p. 174{a} top); <a href="/interlinear/1_peter/4-19.htm">1 Peter 4:19</a>.<FOOTNOTE:1> STRONGS NT 5620a: ὠτάριονὠτάριον, ὠταριου, τό (diminutive of οὖς, ὠτός; cf. γυναικάριον (Winer's Grammar, 24, 96 (91))), equivalent to ὠτίον (which see), the ear: <a href="/interlinear/mark/14-47.htm">Mark 14:47</a> L T Tr WH; <a href="/interlinear/john/18-10.htm">John 18:10</a> T Tr WH. (Anthol. 11, 75, 2; Anaxandrides quoted in Athen. 3, p. 95 c.)<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>so thatFrom <a href="/greek/5613.htm">hos</a> and <a href="/greek/5037.htm">te</a>; so too, i.e. Thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. see GREEK <a href="/greek/5613.htm">hos</a> see GREEK <a href="/greek/5037.htm">te</a> <div class="vheading2">Forms and Transliterations</div>ωστε ώστε ὥστε hoste hōste hṓste oste ōste<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/8-24.htm" title="Biblos Lexicon">Matthew 8:24</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> τῇ θαλάσσῃ ὥστε τὸ πλοῖον <a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> on the sea, so that the boat <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> the sea, insomuch that the ship <a href="/interlinear/matthew/8-24.htm" title="Biblos Interlinear Bible">INT:</a> the sea so that the boat<a href="/text/matthew/8-28.htm" title="Biblos Lexicon">Matthew 8:28</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> χαλεποὶ λίαν ὥστε μὴ ἰσχύειν <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> exceeding fierce, so that no man <a href="/interlinear/matthew/8-28.htm" title="Biblos Interlinear Bible">INT:</a> violent very so that not was able<a href="/text/matthew/10-1.htm" title="Biblos Lexicon">Matthew 10:1</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> spirits, to cast <a href="/interlinear/matthew/10-1.htm" title="Biblos Interlinear Bible">INT:</a> over spirits unclean so as to cast out them<a href="/text/matthew/12-12.htm" title="Biblos Lexicon">Matthew 12:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ἄνθρωπος προβάτου ὥστε ἔξεστιν τοῖς <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> than a sheep! So then, it is lawful <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> a sheep? Wherefore it is lawful <a href="/interlinear/matthew/12-12.htm" title="Biblos Interlinear Bible">INT:</a> a man than a sheep So that it is lawful on the<a href="/text/matthew/12-22.htm" title="Biblos Lexicon">Matthew 12:22</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ἐθεράπευσεν αὐτόν ὥστε τὸν κωφὸν <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> to Jesus, and He healed him, so that the mute man <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> him, insomuch that the blind <a href="/interlinear/matthew/12-22.htm" title="Biblos Interlinear Bible">INT:</a> he healed him so that the mute<a href="/text/matthew/13-2.htm" title="Biblos Lexicon">Matthew 13:2</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ὄχλοι πολλοί ὥστε αὐτὸν εἰς <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> gathered to Him, so He got <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> unto him, so that he went <a href="/interlinear/matthew/13-2.htm" title="Biblos Interlinear Bible">INT:</a> crowds great so that he into<a href="/text/matthew/13-32.htm" title="Biblos Lexicon">Matthew 13:32</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> γίνεται δένδρον ὥστε ἐλθεῖν τὰ <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> a tree, so that THE BIRDS <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> a tree, so that the birds <a href="/interlinear/matthew/13-32.htm" title="Biblos Interlinear Bible">INT:</a> becomes a tree so that come the<a href="/text/matthew/13-54.htm" title="Biblos Lexicon">Matthew 13:54</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> συναγωγῇ αὐτῶν ὥστε ἐκπλήσσεσθαι αὐτοὺς <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> them in their synagogue, so that they were astonished, <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> synagogue, insomuch that they <a href="/interlinear/matthew/13-54.htm" title="Biblos Interlinear Bible">INT:</a> synagogue of them so that were astonished they<a href="/text/matthew/15-31.htm" title="Biblos Lexicon">Matthew 15:31</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ὥστε τὸν ὄχλον <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> So the crowd marveled <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> Insomuch that the multitude wondered, <a href="/interlinear/matthew/15-31.htm" title="Biblos Interlinear Bible">INT:</a> so that the crowds<a href="/text/matthew/15-33.htm" title="Biblos Lexicon">Matthew 15:33</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> in the wilderness, as to fill so great <a href="/interlinear/matthew/15-33.htm" title="Biblos Interlinear Bible">INT:</a> loaves so many as to satisfy a crowd<a href="/text/matthew/19-6.htm" title="Biblos Lexicon">Matthew 19:6</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> ὥστε οὐκέτι εἰσὶν <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> So they are no longer two, <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> Wherefore they are no more <a href="/interlinear/matthew/19-6.htm" title="Biblos Interlinear Bible">INT:</a> So that no longer are they<a href="/text/matthew/23-31.htm" title="Biblos Lexicon">Matthew 23:31</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/23.htm" title="Greek">GRK:</a> ὥστε μαρτυρεῖτε ἑαυτοῖς <a href="http://biblehub.com/nas/matthew/23.htm" title="New American Standard Bible">NAS:</a> So you testify against yourselves, <a href="/kjvs/matthew/23.htm" title="King James Bible with Strong's">KJV:</a> Wherefore ye be witnesses <a href="/interlinear/matthew/23-31.htm" title="Biblos Interlinear Bible">INT:</a> So that you bear witness to yourselves<a href="/text/matthew/24-24.htm" title="Biblos Lexicon">Matthew 24:24</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> καὶ τέρατα ὥστε πλανῆσαι εἰ <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> and wonders, so as to mislead, <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> wonders; insomuch that, if <a href="/interlinear/matthew/24-24.htm" title="Biblos Interlinear Bible">INT:</a> and wonders so as to mislead if<a href="/text/matthew/27-1.htm" title="Biblos Lexicon">Matthew 27:1</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/27.htm" title="Greek">GRK:</a> τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν <a href="/kjvs/matthew/27.htm" title="King James Bible with Strong's">KJV:</a> against Jesus to put him <a href="/interlinear/matthew/27-1.htm" title="Biblos Interlinear Bible">INT:</a> Jesus so that they might put to death him<a href="/text/matthew/27-14.htm" title="Biblos Lexicon">Matthew 27:14</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/27.htm" title="Greek">GRK:</a> ἓν ῥῆμα ὥστε θαυμάζειν τὸν <a href="http://biblehub.com/nas/matthew/27.htm" title="New American Standard Bible">NAS:</a> a [single] charge, so the governor <a href="/kjvs/matthew/27.htm" title="King James Bible with Strong's">KJV:</a> word; insomuch that the governor <a href="/interlinear/matthew/27-14.htm" title="Biblos Interlinear Bible">INT:</a> one word so that marveled the<a href="/text/mark/1-27.htm" title="Biblos Lexicon">Mark 1:27</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/1.htm" title="Greek">GRK:</a> ἐθαμβήθησαν ἅπαντες ὥστε συζητεῖν πρὸς <a href="http://biblehub.com/nas/mark/1.htm" title="New American Standard Bible">NAS:</a> amazed, so that they debated <a href="/kjvs/mark/1.htm" title="King James Bible with Strong's">KJV:</a> amazed, insomuch that they questioned <a href="/interlinear/mark/1-27.htm" title="Biblos Interlinear Bible">INT:</a> were astonished all so that they questioned among<a href="/text/mark/1-45.htm" title="Biblos Lexicon">Mark 1:45</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/1.htm" title="Greek">GRK:</a> τὸν λόγον ὥστε μηκέτι αὐτὸν <a href="http://biblehub.com/nas/mark/1.htm" title="New American Standard Bible">NAS:</a> around, to such an extent that Jesus could <a href="/kjvs/mark/1.htm" title="King James Bible with Strong's">KJV:</a> the matter, insomuch that Jesus <a href="/interlinear/mark/1-45.htm" title="Biblos Interlinear Bible">INT:</a> the matter so that no longer he<a href="/text/mark/2-2.htm" title="Biblos Lexicon">Mark 2:2</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/2.htm" title="Greek">GRK:</a> συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν <a href="http://biblehub.com/nas/mark/2.htm" title="New American Standard Bible">NAS:</a> were gathered together, so that there was no longer <a href="/kjvs/mark/2.htm" title="King James Bible with Strong's">KJV:</a> were gathered together, insomuch that there was <a href="/interlinear/mark/2-2.htm" title="Biblos Interlinear Bible">INT:</a> were gathered together many so that no more to have space<a href="/text/mark/2-12.htm" title="Biblos Lexicon">Mark 2:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/2.htm" title="Greek">GRK:</a> ἔμπροσθεν πάντων ὥστε ἐξίστασθαι πάντας <a href="http://biblehub.com/nas/mark/2.htm" title="New American Standard Bible">NAS:</a> of everyone, so that they were all <a href="/kjvs/mark/2.htm" title="King James Bible with Strong's">KJV:</a> them all; insomuch that they were <a href="/interlinear/mark/2-12.htm" title="Biblos Interlinear Bible">INT:</a> before all so that were amazed all<a href="/text/mark/2-28.htm" title="Biblos Lexicon">Mark 2:28</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/2.htm" title="Greek">GRK:</a> ὥστε κύριός ἐστιν <a href="http://biblehub.com/nas/mark/2.htm" title="New American Standard Bible">NAS:</a> So the Son of Man <a href="/kjvs/mark/2.htm" title="King James Bible with Strong's">KJV:</a> Therefore the Son of man <a href="/interlinear/mark/2-28.htm" title="Biblos Interlinear Bible">INT:</a> so then Lord is<a href="/text/mark/3-10.htm" title="Biblos Lexicon">Mark 3:10</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/3.htm" title="Greek">GRK:</a> γὰρ ἐθεράπευσεν ὥστε ἐπιπίπτειν αὐτῷ <a href="http://biblehub.com/nas/mark/3.htm" title="New American Standard Bible">NAS:</a> many, with the result that all those who <a href="/kjvs/mark/3.htm" title="King James Bible with Strong's">KJV:</a> many; insomuch that they pressed upon <a href="/interlinear/mark/3-10.htm" title="Biblos Interlinear Bible">INT:</a> indeed he healed so that they pressed upon him<a href="/text/mark/3-20.htm" title="Biblos Lexicon">Mark 3:20</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/3.htm" title="Greek">GRK:</a> ὁ ὄχλος ὥστε μὴ δύνασθαι <a href="http://biblehub.com/nas/mark/3.htm" title="New American Standard Bible">NAS:</a> again, to such an extent that they could <a href="/kjvs/mark/3.htm" title="King James Bible with Strong's">KJV:</a> again, so that they <a href="/interlinear/mark/3-20.htm" title="Biblos Interlinear Bible">INT:</a> a crowd so that not they are able so much as<a href="/text/mark/4-1.htm" title="Biblos Lexicon">Mark 4:1</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/4.htm" title="Greek">GRK:</a> ὄχλος πλεῖστος ὥστε αὐτὸν εἰς <a href="/kjvs/mark/4.htm" title="King James Bible with Strong's">KJV:</a> a great multitude, so that he entered <a href="/interlinear/mark/4-1.htm" title="Biblos Interlinear Bible">INT:</a> a crowd great so that him into<a href="/text/mark/4-32.htm" title="Biblos Lexicon">Mark 4:32</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/4.htm" title="Greek">GRK:</a> κλάδους μεγάλους ὥστε δύνασθαι ὑπὸ <a href="http://biblehub.com/nas/mark/4.htm" title="New American Standard Bible">NAS:</a> branches; so that THE BIRDS <a href="/kjvs/mark/4.htm" title="King James Bible with Strong's">KJV:</a> branches; so that the fowls <a href="/interlinear/mark/4-32.htm" title="Biblos Interlinear Bible">INT:</a> branches great so that are able under<a href="/text/mark/4-37.htm" title="Biblos Lexicon">Mark 4:37</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/mark/4.htm" title="Greek">GRK:</a> τὸ πλοῖον ὥστε ἤδη γεμίζεσθαι <a href="http://biblehub.com/nas/mark/4.htm" title="New American Standard Bible">NAS:</a> the boat so much that the boat <a href="/kjvs/mark/4.htm" title="King James Bible with Strong's">KJV:</a> into the ship, so that it was <a href="/interlinear/mark/4-37.htm" title="Biblos Interlinear Bible">INT:</a> the boat so that already was filled<a href="/greek/5620.htm">Strong's Greek 5620</a> <a href="/greek/strongs_5620.htm">83 Occurrences</a> <a href="/greek/o_ste_5620.htm">ὥστε — 83 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/5619.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="5619"><img src="/left.png" name="lft" border="0" alt="5619" /></a></div><div id="right"><a href="/greek/5621.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="5621"><img src="/right.png" name="rght" border="0" alt="5621" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>