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Nasir al-Din Nasir Hunzai - Wikipedia

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<div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Ismaili Pakistani writer and poet</div> <p class="mw-empty-elt"> </p> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox vcard"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;"><div style="display:inline;" class="fn">Partaw-i Shah Nasir al-Din Nasir Hubb-i 'Ali Hunzai</div></th></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital,_Karachi.jpg" class="mw-file-description" title="&#39;Allamah Hunzai pictured in front of the Aga Khan University Hospital, Karachi."><img alt="&#39;Allamah Hunzai pictured in front of the Aga Khan University Hospital, Karachi." src="//upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg/220px-Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg" decoding="async" width="220" height="324" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg/330px-Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg/440px-Allamah_Nasir_Hunzai_Pictured_In_Front_Of_The_Aga_Khan_University_Hospital%2C_Karachi.jpg 2x" data-file-width="1206" data-file-height="1777" /></a></span><div class="infobox-caption" style="line-height:1.4em;">'Allamah Hunzai pictured in front of the Aga Khan University Hospital, Karachi.</div></td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Born</th><td class="infobox-data" style="line-height:1.4em;">Partaw-i Shah<br /><span style="display:none">(<span class="bday">1917-05-17</span>)</span>17 May 1917<br /><a href="/wiki/Pakistan" title="Pakistan">Pakistan</a></td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Died</th><td class="infobox-data" style="line-height:1.4em;"><span style="display:none">(<span class="dday deathdate">2017-01-15</span>)</span>15 January 2017</td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Occupation</th><td class="infobox-data role" style="line-height:1.4em;">Theologian, philosopher, poet and linguist</td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Nationality</th><td class="infobox-data category" style="line-height:1.4em;">Pakistani</td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Subject</th><td class="infobox-data" style="line-height:1.4em;">Islamic theology, metaphysics, hermeneutics, teleology; poetry; linguistics</td></tr><tr><th scope="row" class="infobox-label" style="line-height:1.2em; padding-right:0.65em;">Notable awards</th><td class="infobox-data" style="line-height:1.4em;">Sitarah-yi Imtiyaz; Baba-yi Burushaski; Lisan al-Qawm; Hakim al-Qalam</td></tr></tbody></table> <p><b>Partaw-i Shah Nasir al-Din Nasir Hubb-i 'Ali Hunzai</b> (15 May 1917 – 14 January 2017), known also as <i><a href="/wiki/Allamah" title="Allamah">'Allamah</a></i> (lit. learned) <i>Hunzai,</i><sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">&#91;</span>1<span class="cite-bracket">&#93;</span></a></sup> <i>'Allamah Sahib</i>,<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> or by his epithets, <i>Baba-yi Burushaski</i><sup id="cite_ref-:0_3-0" class="reference"><a href="#cite_note-:0-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> (lit. The Father of <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a>), <i>Lisan al-Qawm</i><sup id="cite_ref-:0_3-1" class="reference"><a href="#cite_note-:0-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> (lit. The Nation's Spokesman) and <i>Hakim al-Qalam</i><sup id="cite_ref-:0_3-2" class="reference"><a href="#cite_note-:0-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> (lit. The Sage of the Pen), was a 20th and 21st century theologian, philosopher, <a href="/wiki/Isma%27ilism" title="Isma&#39;ilism">Isma'ili</a> scholar, poet and linguist known for his work on <a href="/wiki/Islam" title="Islam">Islamic</a> <a href="/wiki/Theology" title="Theology">theology</a>, <a href="/wiki/Metaphysics" title="Metaphysics">metaphysics</a>, <a href="/wiki/Hermeneutics" title="Hermeneutics">hermeneutics</a>, poetry and the <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> language. His 125 works of theological and philosophical prose thoroughly repurpose and build extensively upon classical Isma'ili thought,<sup id="cite_ref-:3_4-0" class="reference"><a href="#cite_note-:3-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> setting forth original <a href="/wiki/Theology" title="Theology">theological</a>, <a href="/wiki/Metaphysics" title="Metaphysics">metaphysical</a> and <a href="/wiki/Teleology" title="Teleology">teleological</a> expositions, based on the historically unprecedented philosophical injunctions of the 48th <a href="/wiki/Imamate_in_Nizari_doctrine" title="Imamate in Nizari doctrine">Isma'ili Imam</a>, <a href="/wiki/Aga_Khan_III" title="Aga Khan III">Sultan Muhammad Shah</a>.<sup id="cite_ref-:5_5-0" class="reference"><a href="#cite_note-:5-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup> These works also constitute a vast corpus of original Isma'ili esoteric <a href="/wiki/Exegesis" title="Exegesis">exegesis</a>,<sup id="cite_ref-:3_4-1" class="reference"><a href="#cite_note-:3-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> which reflects a deeper engagement with the process of <a href="/wiki/Ta%27wil" class="mw-redirect" title="Ta&#39;wil">ta'wil</a> (lit. to bring a thing back to its origin) than can be found in previous Isma'ili hermeneutical works. He was also an engaged socio-political <a href="/wiki/Activism" title="Activism">activist</a>, advocating for <a href="/wiki/Female_education" title="Female education">female education</a> and <a href="/wiki/Women%27s_rights" title="Women&#39;s rights">women's rights</a>, <a href="/wiki/Cultural_pluralism" title="Cultural pluralism">cultural pluralism</a> and <a href="/wiki/Language_preservation" title="Language preservation">language preservation</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Early_life">Early life</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=1" title="Edit section: Early life"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Though the rural context to which he was born offered him little in the way of formal education,<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> 'Allamah Hunzai's zeal for self-study earnt him proficiency in <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a>, <a href="/wiki/Urdu" title="Urdu">Urdu</a>, <a href="/wiki/Arabic" title="Arabic">Arabic</a> and <a href="/wiki/Classical_Persian" class="mw-redirect" title="Classical Persian">Classical Persian</a>, which allowed him to study manuscripts collected by his father and other local scholars, including, among others, <a href="/wiki/Nasir_Khusraw" title="Nasir Khusraw">Khusraw's</a> <i>Wajh-i Din</i> (which he later translated into Urdu), <i>Jami' al-Hikmatayn</i> and <i>Zad al-Musafirin</i>, and <a href="/wiki/Ja%27far_ibn_Mansur_al-Yaman" title="Ja&#39;far ibn Mansur al-Yaman">Ja'far b. Mansur's</a> <i>Sara'ir wa-Asrar al-Nutaqa</i> - some of the most complex in their genre. As a result, he became well-versed in classical Isma'ili <a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonic</a> philosophy and hermeneutics before having even reached the end of puberty. This early phase of inquisition also saw him take to poetry, with <a href="/wiki/Saadi_Shirazi" title="Saadi Shirazi">Sa'di's</a> <i>Bustan</i>, <i>Gulistan</i> and <i>Karima</i>, as well as <a href="/wiki/Hafez" title="Hafez">Hafiz-i Shirazi's</a> <i>Divan</i> and <a href="/wiki/Rumi" title="Rumi">Rumi's</a> <i>Kulliyat-i Shams</i> included in his father's collection of manuscripts. </p><p>During this early phase, 'Allamah Hunzai was forced to take up <a href="/wiki/Shepherd" title="Shepherd">shepherding</a> in order to sustain his family.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup> He would later recall how he used to carry his herding-stick in one hand, and the <a href="/wiki/Quran" title="Quran">Qur'an</a> in the other, which he studied with great avidity, and began to develop original <a href="/wiki/Theology" title="Theology">theological</a> and <a href="/wiki/Hermeneutics" title="Hermeneutics">hermeneutical</a> positions over its injunctions. </p> <div class="mw-heading mw-heading2"><h2 id="Military_life">Military life</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=2" title="Edit section: Military life"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>'Allamah Hunzai was recruited into the <a href="/wiki/Gilgit_Scouts" title="Gilgit Scouts">Gilgit Scouts</a> on 8 April 1939, aged 21.<sup id="cite_ref-:1_8-0" class="reference"><a href="#cite_note-:1-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> He recalls having become "habituated" to seeking knowledge as a result of nurturing the zeal he possessed therefor during his days as a shepherd,<sup id="cite_ref-:1_8-1" class="reference"><a href="#cite_note-:1-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> and he thus continued to study books on classical philosophy and poetry during his leisure time.<sup id="cite_ref-:2_9-0" class="reference"><a href="#cite_note-:2-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> </p><p>It was during his service in the Gilgit Scouts that 'Allamah Hunzai began to compose poetry,<sup id="cite_ref-:2_9-1" class="reference"><a href="#cite_note-:2-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> beginning with his mother-tongue, Burushaski (for more on 'Allamah Hunzai's poetry, see the section entitled 'Poetry'). Prior to him, however, Burushaski had been a broken, oral tongue, and there did not exist a script with which to write in the language.<sup id="cite_ref-:4_10-0" class="reference"><a href="#cite_note-:4-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> As one of the world's 129 language isolates, Burushaski possesses unique sounds, grammar and syntax, and to account for these, 'Allamah Hunzai - whilst in his first year of service in the Gilgit Scouts - developed his own Burushaski script, using an Arabic base to which he added eight special letters and ten vowel symbols<sup id="cite_ref-:4_10-1" class="reference"><a href="#cite_note-:4-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> (for more on 'Allamah Hunzai's contribution to the Burushaski language, see the section on Burushaski'). Using this script, 'Allamah Hunzai wrote the first known Burushaski poem in 1940,<sup id="cite_ref-:4_10-2" class="reference"><a href="#cite_note-:4-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> which is still widely recited today.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">&#91;</span>11<span class="cite-bracket">&#93;</span></a></sup> 'Allamah Hunzai jests at his misfortune in the absence of a photocopier in 1940, because the popularity of his poem within the <a href="/wiki/Gilgit_Scouts" title="Gilgit Scouts">Gilgit Scouts</a> meant having to hand-write hundreds of copies of the poem upon request from his peers, who wished to take it home to their families.<sup id="cite_ref-:2_9-2" class="reference"><a href="#cite_note-:2-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> Among these peers were sergeants Tahwil Shah and Hasan 'Ali, who recited the poem with rhythm and melody.<sup id="cite_ref-:2_9-3" class="reference"><a href="#cite_note-:2-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> Thus began the tradition of Burushaski poetry and its recitation, which is today part of everyday life in Hunza.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">&#91;</span>12<span class="cite-bracket">&#93;</span></a></sup> </p><p>'Allamah Hunzai resigned from the Gilgit Scouts on 1 September 1943, and joined the British Indian army in Srinagar on 5 October in the same year.<sup id="cite_ref-:1_8-2" class="reference"><a href="#cite_note-:1-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> He was released on his own request therefrom on 7 February 1946, and set off for Bombay, where the Diamond Jubilee of the 48th <a href="/wiki/Imamate_in_Nizari_doctrine" title="Imamate in Nizari doctrine">Isma'ili Imam</a>, <a href="/wiki/Aga_Khan_III" title="Aga Khan III">Sultan Muhammad Shah</a>, was to take place.<sup id="cite_ref-:1_8-3" class="reference"><a href="#cite_note-:1-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Philosophy,_theology_and_hermeneutics"><span id="Philosophy.2C_theology_and_hermeneutics"></span>Philosophy, theology and hermeneutics</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=3" title="Edit section: Philosophy, theology and hermeneutics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Across 125 works of prose, 'Allamah Hunzai thoroughly repurposes and builds extensively upon classical Isma'ili thought,<sup id="cite_ref-:3_4-2" class="reference"><a href="#cite_note-:3-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> with original <a href="/wiki/Theology" title="Theology">theological</a>, <a href="/wiki/Metaphysics" title="Metaphysics">metaphysical</a> and <a href="/wiki/Teleology" title="Teleology">teleological</a> expositions that draw on the historically unprecedented philosophical injunctions of the 48th Isma'ili Imam, <a href="/wiki/Aga_Khan_III" title="Aga Khan III">Sultan Muhammad Shah</a>.<sup id="cite_ref-:5_5-1" class="reference"><a href="#cite_note-:5-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup> In addition, his works constitute a vast corpus of original Isma'ili esoteric exegesis,<sup id="cite_ref-:3_4-3" class="reference"><a href="#cite_note-:3-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> which reflects a deeper engagement with the process of <a href="/wiki/Ta%27wil" class="mw-redirect" title="Ta&#39;wil">ta'wil</a> (lit. to return a thing to its origin) than can be found in previous Isma'ili <a href="/wiki/Hermeneutics" title="Hermeneutics">hermeneutical</a> works. These aspects of his works are very briefly elaborated upon below: </p> <div class="mw-heading mw-heading3"><h3 id="Metaphysics">Metaphysics</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=4" title="Edit section: Metaphysics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Among the historically unprecedented philosophical injunctions of the <a href="/wiki/Aga_Khan_III" title="Aga Khan III">48th Isma'ili Imam</a> is his declaration that "<a href="/wiki/Islam" title="Islam">Islam's</a> basic principle can only be defined as monorealism and not as monotheism".<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">&#91;</span>13<span class="cite-bracket">&#93;</span></a></sup> Drawing on this injunction and others, 'Allamah Hunzai develops a <a href="/wiki/Monism" title="Monism">monistic</a> <a href="/wiki/Metaphysics" title="Metaphysics">metaphysical</a> framework<sup id="cite_ref-:6_14-0" class="reference"><a href="#cite_note-:6-14"><span class="cite-bracket">&#91;</span>14<span class="cite-bracket">&#93;</span></a></sup> wherein the absence of an <a href="/wiki/Ontology" title="Ontology">ontological</a> barrier between mind and matter offers a solution to the <a href="/wiki/Interactionism_(philosophy_of_mind)" title="Interactionism (philosophy of mind)">problem of causal interaction</a> that plagues much of <a href="/wiki/Mind%E2%80%93body_dualism" title="Mind–body dualism">substance dualist</a> philosophy,<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">&#91;</span>15<span class="cite-bracket">&#93;</span></a></sup> whilst still accounting for their difference with respect to <a href="/wiki/Property_(philosophy)" title="Property (philosophy)">properties</a>, inasmuch as his framework posits one. </p> <div class="mw-heading mw-heading3"><h3 id="Teleology">Teleology</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=5" title="Edit section: Teleology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>'Allamah Hunzai's <a href="/wiki/Monism" title="Monism">monistic</a> <a href="/wiki/Metaphysics" title="Metaphysics">metaphysical</a> framework<sup id="cite_ref-:6_14-1" class="reference"><a href="#cite_note-:6-14"><span class="cite-bracket">&#91;</span>14<span class="cite-bracket">&#93;</span></a></sup> lays the foundation for his <a href="/wiki/Teleology" title="Teleology">teleological</a> expositions, which build extensively upon the notion of the <a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonic</a> Second's return to perfection, demonstrating its eventual superiority over the First to be part of its <i><a href="/wiki/Telos" title="Telos">telos</a></i>, and positing an individualistic context to which the scale of the <a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonic</a> regression applies. </p> <div class="mw-heading mw-heading3"><h3 id="Theology">Theology</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=6" title="Edit section: Theology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>'Allamah Hunzai affirms and extensively develops the notion of the carnal soul's annihilation - which also features heavily in his hermeneutics<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">&#91;</span>16<span class="cite-bracket">&#93;</span></a></sup> - but also posits an original exposition of the rational soul's annihilation, drawing on the recurring notion of a two-fold process of <a href="/wiki/Ontology" title="Ontology">ontological</a> return throughout the sayings of the <a href="/wiki/Prophets_and_messengers_in_Islam" title="Prophets and messengers in Islam">Prophets</a>.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">&#91;</span>17<span class="cite-bracket">&#93;</span></a></sup> For 'Allamah Hunzai, it is this second annihilation that marks one's <a href="/wiki/Fana_(Sufism)" title="Fana (Sufism)"><i>fana'</i></a> in and <a href="/wiki/Baqaa" title="Baqaa"><i>baqa'</i></a> with God.<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">&#91;</span>18<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Hermeneutics">Hermeneutics</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=7" title="Edit section: Hermeneutics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Past Isma'ili hermeneutical works deal primarily with interpreting scriptural symbolism by appeal to the phenomena of the hierarchy in which the Isma'ili summons was ordered,<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">&#91;</span>19<span class="cite-bracket">&#93;</span></a></sup> known as the <i>hudud al-din</i>.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">&#91;</span>20<span class="cite-bracket">&#93;</span></a></sup> Doubt was thus cast on the relevancy of this past corpus of exegesis following the 48th Isma'ili Imam's abolishment of this physical hierarchy.<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">&#91;</span>21<span class="cite-bracket">&#93;</span></a></sup> 'Allamah Hunzai's corpus of esoteric exegesis both extensively expands and saves the Isma'ili hermeneutical tradition from the charge of redundancy, by elucidating scriptural parables with respect to the phenomena in and between an individual's quadripartite soul,<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">&#91;</span>22<span class="cite-bracket">&#93;</span></a></sup> offering a deeper return (<a href="/wiki/Esoteric_interpretation_of_the_Quran" title="Esoteric interpretation of the Quran">ta'wil</a>) of scriptural symbolism in doing so. </p> <div class="mw-heading mw-heading2"><h2 id="Poetry">Poetry</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=8" title="Edit section: Poetry"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>'Allamah Hunzai wrote the first known <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> poem in 1940 during his service in the <a href="/wiki/Gilgit_Scouts" title="Gilgit Scouts">Gilgit Scouts</a>,<sup id="cite_ref-:4_10-3" class="reference"><a href="#cite_note-:4-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> and thereafter continued to compose scores of poems in <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a>, <a href="/wiki/Urdu" title="Urdu">Urdu</a> and <a href="/wiki/Persian_language" title="Persian language">Persian</a>,<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">&#91;</span>23<span class="cite-bracket">&#93;</span></a></sup> which spanned a range of devotional and philosophical genres. In 1951, he began to compose poetry in <a href="/wiki/Uighur_language" class="mw-redirect" title="Uighur language">Uighur</a>,<sup id="cite_ref-:7_24-0" class="reference"><a href="#cite_note-:7-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> having mastered the language during his missionary work in <a href="/wiki/Xinjiang" title="Xinjiang">Xinjiang</a>.<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">&#91;</span>25<span class="cite-bracket">&#93;</span></a></sup> In 1961, 'Allamah Hunzai published his first poetry collection, entitled <i>Nagmah-yi Israfil</i>, which featured a selection of his <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> poems.<sup id="cite_ref-:8_26-0" class="reference"><a href="#cite_note-:8-26"><span class="cite-bracket">&#91;</span>26<span class="cite-bracket">&#93;</span></a></sup> The collection was telegrammed in the same year to the 49th Isma'ili Imam, <a href="/wiki/Aga_Khan_IV" title="Aga Khan IV">Shah Karim al-Husayni</a>, who, in his response, ascribed to 'Allamah Hunzai's collection the status of a "<a href="/wiki/Ginans" title="Ginans">ginan</a> book in the <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> language'.<sup id="cite_ref-:8_26-1" class="reference"><a href="#cite_note-:8-26"><span class="cite-bracket">&#91;</span>26<span class="cite-bracket">&#93;</span></a></sup> As the late van-Skyhawk notes, this had the effect of sacralising 'Allamah Hunzai's poetry for the Isma'ilis,<sup id="cite_ref-:7_24-1" class="reference"><a href="#cite_note-:7-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> and thus his poems were and continue to be widely recited in Isma'ili <a href="/wiki/Jama%27at_Khana" title="Jama&#39;at Khana">jama'at-khanas</a> following this exchange.<sup id="cite_ref-:7_24-2" class="reference"><a href="#cite_note-:7-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> 'Allamah Hunzai went on to publish numerous further poetry collections, including his <i>Manzumat-i Nasiri</i>, <i>Jawahir-i Ma'arif</i> and <i>Bihishte Asqurin</i>, which amalgamated his <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a>, <a href="/wiki/Urdu" title="Urdu">Urdu</a>, <a href="/wiki/Persian_language" title="Persian language">Persian</a> and <a href="/wiki/Uyghur_language" title="Uyghur language">Uighur</a> poetry, as well as his <i>Diwan-i Nasiri</i> - the first <a href="/wiki/Diwan_(poetry)" title="Diwan (poetry)">Diwan</a> of poetry in <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a>.<sup id="cite_ref-:9_27-0" class="reference"><a href="#cite_note-:9-27"><span class="cite-bracket">&#91;</span>27<span class="cite-bracket">&#93;</span></a></sup> In 1980, a Latin-script transliteration of this <a href="/wiki/Diwan_(poetry)" title="Diwan (poetry)">Diwan</a> was published, having been rendered by Professors Ettiene Tiffou and Yves Charles Morin of the <a href="/wiki/Universit%C3%A9_de_Montr%C3%A9al" title="Université de Montréal">University of Montréal</a>, who had prior to this approached 'Allamah Hunzai for assistance with their research on the <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> language.<sup id="cite_ref-:9_27-1" class="reference"><a href="#cite_note-:9-27"><span class="cite-bracket">&#91;</span>27<span class="cite-bracket">&#93;</span></a></sup> In addition to his <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> <a href="/wiki/Diwan_(poetry)" title="Diwan (poetry)">Diwan</a>, 'Allamah Hunzai also published a twelve-volume <a href="/wiki/Urdu" title="Urdu">Urdu</a> <a href="/wiki/Diwan_(poetry)" title="Diwan (poetry)">Diwan</a>, comprising thousands of poems. In 1996, a selection of 'Allamah Hunzai's <a href="/wiki/Uyghur_language" title="Uyghur language">Uighur</a>, <a href="/wiki/Urdu" title="Urdu">Urdu</a>, <a href="/wiki/Persian_language" title="Persian language">Persian</a> and <a href="/wiki/Burushaski" title="Burushaski">Burushaski</a> poems was chosen to feature in an anthology of Isma'ili poetry entitled <i>Shimmering Light</i>, published by <a href="/wiki/I.B._Tauris" title="I.B. Tauris">I.B. Tauris</a> in association with the <a href="/wiki/Institute_of_Ismaili_Studies" title="Institute of Ismaili Studies">Institute of Isma'ili Studies</a>.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">&#91;</span>28<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Renditions">Renditions</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=9" title="Edit section: Renditions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Musical of renditions of 'Allamah Hunzai's poetry have amassed millions of views<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">&#91;</span>29<span class="cite-bracket">&#93;</span></a></sup> across the several streaming platforms to which they have been shared. <a href="/wiki/Bayaan" title="Bayaan">Bayan's</a> 2016 hit, Raz-i Fitna, is a rendition of an Urdu poem published in 'Allamah Hunzai's <i>Guldastah-yi Irfan</i>.<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">&#91;</span>30<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Nasir_al-Din_Nasir_Hunzai&amp;action=edit&amp;section=10" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFHunzaiNoormohamedn.d." class="citation book cs1">Hunzai, F. M.; Noormohamed, R. (n.d.). <i>(transl.) A Key to Wisdom</i>. London, England: ISW. p.&#160;4.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%28transl.%29+A+Key+to+Wisdom&amp;rft.place=London%2C+England&amp;rft.pages=4&amp;rft.pub=ISW&amp;rft.aulast=Hunzai&amp;rft.aufirst=F.+M.&amp;rft.au=Noormohamed%2C+R.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ANasir+al-Din+Nasir+Hunzai" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_book" title="Template:Cite book">cite book</a>}}</code>: CS1 maint: year (<a href="/wiki/Category:CS1_maint:_year" title="Category:CS1 maint: year">link</a>)</span></span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHunzaiNoormohamedn.d." class="citation book cs1">Hunzai, F. M.; Noormohamed, R. (n.d.). <i>(transl.) The Holy Qur'an in the Ism-i A'zam</i>. London, England: ISW. p.&#160;18.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%28transl.%29+The+Holy+Qur%27an+in+the+Ism-i+A%27zam&amp;rft.place=London%2C+England&amp;rft.pages=18&amp;rft.pub=ISW&amp;rft.aulast=Hunzai&amp;rft.aufirst=F.+M.&amp;rft.au=Noormohamed%2C+R.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ANasir+al-Din+Nasir+Hunzai" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_book" title="Template:Cite book">cite book</a>}}</code>: CS1 maint: year (<a href="/wiki/Category:CS1_maint:_year" title="Category:CS1 maint: year">link</a>)</span></span> </li> <li id="cite_note-:0-3"><span class="mw-cite-backlink">^ <a href="#cite_ref-:0_3-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:0_3-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:0_3-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHunzaiNoormohamedn.d." class="citation book cs1">Hunzai, F. M.; Noormohamed, R. (n.d.). <i>(transl.) Jang: Special Interview</i>. London, England: ISW. p.&#160;6.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%28transl.%29+Jang%3A+Special+Interview&amp;rft.place=London%2C+England&amp;rft.pages=6&amp;rft.pub=ISW&amp;rft.aulast=Hunzai&amp;rft.aufirst=F.+M.&amp;rft.au=Noormohamed%2C+R.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ANasir+al-Din+Nasir+Hunzai" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_book" title="Template:Cite book">cite book</a>}}</code>: CS1 maint: year (<a href="/wiki/Category:CS1_maint:_year" title="Category:CS1 maint: year">link</a>)</span></span> </li> <li id="cite_note-:3-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-:3_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:3_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:3_4-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:3_4-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Andani, K. <i>Revelation in Islam: Qur'anic, Sunni and Shi'i Isma'ili Perspectives</i> [Unpublished PhD Thesis]. Harvard University. p. 742.</span> </li> <li id="cite_note-:5-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-:5_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:5_5-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">See Noormohamed, R. (2019). A Bridge Between Two Epochs. London, England: ISW</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLakhani2022" class="citation book cs1">Lakhani, A. (2022). <i>(transl.) A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i>. London, England: ISW. pp.&#160;8–10.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%28transl.%29+A+Short+Biography+of+%27Allamah+Nasir+al-Din+Nasir+Hunzai&amp;rft.place=London%2C+England&amp;rft.pages=8-10&amp;rft.pub=ISW&amp;rft.date=2022&amp;rft.aulast=Lakhani&amp;rft.aufirst=A.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ANasir+al-Din+Nasir+Hunzai" class="Z3988"></span></span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLakhani2022" class="citation book cs1">Lakhani, A. (2022). <i>(transl.) A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i>. London, England: ISW. p.&#160;2.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=%28transl.%29+A+Short+Biography+of+%27Allamah+Nasir+al-Din+Nasir+Hunzai&amp;rft.place=London%2C+England&amp;rft.pages=2&amp;rft.pub=ISW&amp;rft.date=2022&amp;rft.aulast=Lakhani&amp;rft.aufirst=A.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ANasir+al-Din+Nasir+Hunzai" class="Z3988"></span></span> </li> <li id="cite_note-:1-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-:1_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:1_8-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:1_8-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:1_8-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Hunzai. F. M. &amp; Noormohamed R. (transl.) Jang: Special Interview (p. 12). London, England: ISW</span> </li> <li id="cite_note-:2-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-:2_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:2_9-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:2_9-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:2_9-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Lakhani, A. (2022). (transl.) <i>A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i> (p. 10). London, England: ISW</span> </li> <li id="cite_note-:4-10"><span class="mw-cite-backlink">^ <a href="#cite_ref-:4_10-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:4_10-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:4_10-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-:4_10-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Salim, S. (2021). <i>An Open Letter to the LIF</i> (p. 1). Karachi: Burushaski Research Academy.</span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">See for example Niaz Hunzai. (2021, February 28). <i>Hazir Imam e Ishq e Fo</i>. [Video]. YouTube. <a rel="nofollow" class="external free" href="https://www.youtube.com/watch?v=A7ljqWVGUKU">https://www.youtube.com/watch?v=A7ljqWVGUKU</a>.</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">See for example the following, depicting a group of youths spending their leisure time reciting 'Allamah Hunzai's poetry, with an accompaniment on the Rubab: Azeem Hunzai. (2021, August 24). <i>Yaar e Badee ul Jamaal |Azeem-Hunzai| Sufiana-Kalam written by Allama Nasir-u-Din Hunzai.</i> [Video]. YouTube. <a rel="nofollow" class="external free" href="https://www.youtube.com/watch?v=aZRZC8awg4Y">https://www.youtube.com/watch?v=aZRZC8awg4Y</a>.</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Muhammad Shah, S. (1954). <i>The Memoirs of Aga Khan: World Enough and Time</i>. New York, NY: Simon and Schuster.</span> </li> <li id="cite_note-:6-14"><span class="mw-cite-backlink">^ <a href="#cite_ref-:6_14-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:6_14-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">See for example Hunzai. N. N. (n.d.). <i>Haqa'iq-i 'Aliyyah</i> (chap. 4). Karachi: Daru'l-Hikmat al-Isma'iliyyah</span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">See §2: Robb, D. &amp; Heil, J. (2018). <i>Mental Causation</i> [SEP entry]. Retrieved 18th May, 2022: <a rel="nofollow" class="external free" href="https://plato.stanford.edu/entries/mental-causation/#ProInt">https://plato.stanford.edu/entries/mental-causation/#ProInt</a></span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">See for example Hunzai, N. N. (n.d.). Qurratu'l-'Ayn (chap. 1). Karachi: Daru'l-Hikmat al-Isma'iliyyah</span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text">See Hunzai, N. N. (n.d.). 'Amali Tasawwuf aur Ruhani Science (chap. 19). Karachi: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">See Hunzai. N. N. (n.d.). Hazar Hikmat (§ 805). Karachi: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text">See for example A'vani, G. R. (1977). (ed.) <i>Wajh-i Din</i>. Tehran: IIAP; Hunzai. H. (2019). (transl.) <i>Sara'ir wa-Asrar al-Nutaqa</i>. Karachi: Daru'l-Hikmat al-Isma'iliyyah; Husayn, M. K. (1948). (ed.) <i>Kitab al-Rushd wa'l-Hidaya</i>. In Ivanow, W. (ed.) <i>Collecteana 1</i>(1), 205-206. Leiden: Brill.</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text">See Virani, S. N. (2007). <i>The Isma'ilis in the Middle Ages</i>. New York: Oxford University Press.</span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">See Andani, K. (2008). <i>The Esoteric Symbolism of the Delegation of the Ismaili Imamat</i> (p. 12). Retrieved May 29, 2022: <a rel="nofollow" class="external free" href="https://ismailimail.files.wordpress.com/2008/12/delegation-building-esoteric-symbolism1.pdf">https://ismailimail.files.wordpress.com/2008/12/delegation-building-esoteric-symbolism1.pdf</a></span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text">See for example Zahir, I. (2021). (transl.) <i>Tajribat-i Ruhani</i> (p. 127). London, England: Daru'l-Hikmat al-Isma'iliyyah</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Lakhani, A. (2022). (transl.) <i>A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i> (p. 13). London, England: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> <li id="cite_note-:7-24"><span class="mw-cite-backlink">^ <a href="#cite_ref-:7_24-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:7_24-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-:7_24-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">See Van-Skyhawk, H. (2005). <i>The Devotional Poems of ʿAllāmah Naṣīr al-Dīn Hunzai as Inter-Cultural Translations</i>. In <i>Mitteilungen fuer Anthropologie und Religionsgeschichte 17</i>(1), 305-316. Münster, Germany: Ugarit-Verlag</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">For details, see Lakhani, A. (2022). (transl.) <i>A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i> (chaps. 6 &amp; 7). London, England: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> <li id="cite_note-:8-26"><span class="mw-cite-backlink">^ <a href="#cite_ref-:8_26-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:8_26-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Lakhani, A. (2022). <i>A Short Biography of 'Allamah Nasir al-Din Nasir Hunzai</i> (p. 28). London, England: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> <li id="cite_note-:9-27"><span class="mw-cite-backlink">^ <a href="#cite_ref-:9_27-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:9_27-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Salim, S. (2021). <i>An Open Letter to the LIF</i> (Appendix A, p. 1). Karachi: Burushaski Research Academy.</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text">Hunzai, F. M. &amp; Kassam, K. (1996). (transl. &amp; ed.) <i>Shimmering Light: An Anthology of Isma'ili Poetry.</i> London, England: I.B. Tauris in association with The Institute of Isma'ili Studies.</span> </li> <li id="cite_note-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-29">^</a></b></span> <span class="reference-text">See for example: <a rel="nofollow" class="external free" href="https://www.youtube.com/watch?v=m5qEtqL100E&amp;t=94s">https://www.youtube.com/watch?v=m5qEtqL100E&amp;t=94s</a></span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text">Hunzai, N. N. (n.d.). <i>Guldastah-yi Irfan</i> (c. 25). Karachi: Daru'l-Hikmat al-Isma'iliyyah.</span> </li> </ol></div></div> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output .hlist dt::after{content:": "}.mw-parser-output .hlist dd::after,.mw-parser-output .hlist li::after{content:" · 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