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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Isaiah 37:29 Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.'</title><link rel="canonical" href="https://biblehub.com/isaiah/37-29.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/23_Isa_37_29.jpg" /><meta property="og:title" content="Isaiah 37:29 - The Fall of Sennacherib Prophesied" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.'" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/isaiah/37-29.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/isaiah/37-29.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/isaiah/">Isaiah</a> > <a href="/isaiah/37.htm">Chapter 37</a> > Verse 29</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad9.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/isaiah/37-28.htm" title="Isaiah 37:28">◄</a> Isaiah 37:29 <a href="/isaiah/37-30.htm" title="Isaiah 37:30">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/isaiah/37.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/isaiah/37.htm">New International Version</a> Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came. <a href="/nlt/isaiah/37.htm">New Living Translation</a> And because of your raging against me and your arrogance, which I have heard for myself, I will put my hook in your nose and my bit in your mouth. I will make you return by the same road on which you came.” <a href="/esv/isaiah/37.htm">English Standard Version</a> Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.’ <a href="/bsb/isaiah/37.htm">Berean Standard Bible</a> Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ <a href="/kjv/isaiah/37.htm">King James Bible</a> Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. <a href="/nkjv/isaiah/37.htm">New King James Version</a> Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ’ <a href="/nasb_/isaiah/37.htm">New American Standard Bible</a> “Because of your raging against Me And because your complacency has come up to My ears, I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way that you came. <a href="/nasb/isaiah/37.htm">NASB 1995</a> &#8220Because of your raging against Me And because your arrogance has come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way which you came. <a href="/nasb77/isaiah/37.htm">NASB 1977 </a> “Because of your raging against Me, And because your arrogance has come up to My ears, Therefore I will put My hook in your nose, And My bridle in your lips, And I will turn you back by the way which you came. <a href="/lsb/isaiah/37.htm">Legacy Standard Bible </a> Because of your raging against Me And because your presumptuousness has come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way which you came. <a href="/amp/isaiah/37.htm">Amplified Bible</a> “Because your raging against Me And your arrogance has come up to My ears, I will put My hook in your nose And My bridle in your mouth, And I will turn you back by the way you came. <a href="/csb/isaiah/37.htm">Christian Standard Bible</a> Because your raging against me and your arrogance have reached my ears, I will put my hook in your nose and my bit in your mouth; I will make you go back the way you came. <a href="/hcsb/isaiah/37.htm">Holman Christian Standard Bible</a> Because your raging against Me and your arrogance have reached My ears, I will put My hook in your nose and My bit in your mouth; I will make you go back the way you came.&#8221 <a href="/asv/isaiah/37.htm">American Standard Version</a> Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. <a href="/cev/isaiah/37.htm">Contemporary English Version</a> I have seen your pride and the tremendous hatred you have for me. Now I will put a hook in your nose, a bit in your mouth, then I will send you back to where you came from. <a href="/erv/isaiah/37.htm">English Revised Version</a> Because of thy raging against me, and for that thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. <a href="/gwt/isaiah/37.htm">GOD'S WORD® Translation</a> Since you rage against me and your boasting has reached my ears, I will put my hook in your nose and my bridle in your mouth. I will make you go back the way you came. <a href="/gnt/isaiah/37.htm">Good News Translation</a> I have received the report of that rage and that pride of yours, and now I will put a hook through your nose and a bit in your mouth and will take you back by the same road you came." <a href="/isv/isaiah/37.htm">International Standard Version</a> Your insolence has reached my ears, so I'll put my hook in your nose and my bit in your mouth, and I'll make you turn back on the road by which you came. <a href="/msb/isaiah/37.htm">Majority Standard Bible</a> Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.? <a href="/net/isaiah/37.htm">NET Bible</a> Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came." <a href="/nheb/isaiah/37.htm">New Heart English Bible</a> Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came. <a href="/wbt/isaiah/37.htm">Webster's Bible Translation</a> Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. <a href="/web/isaiah/37.htm">World English Bible</a> Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came. <div class="vheading2">Literal Translations</div><a href="/lsv/isaiah/37.htm">Literal Standard Version</a> Because of your anger toward Me, "" And your noise—it came up into My ears, "" I have put My hook in your nose, "" And My bridle in your lips, "" And I have caused you to turn back "" In the way in which you came. <a href="/ylt/isaiah/37.htm">Young's Literal Translation</a> Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest. <a href="/slt/isaiah/37.htm">Smith's Literal Translation</a> Because thine anger against me and thine arrogance came up into mine ear, and I put my hook in thy nose and my curb in thy lips, and I turned thee back in the way which thou camest in it.<div class="vheading2">Catholic Translations</div><a href="/drb/isaiah/37.htm">Douay-Rheims Bible</a> When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest. <a href="/cpdv/isaiah/37.htm">Catholic Public Domain Version</a> When you became angry against me, your arrogance rose up to my ears. Therefore, I will place a ring in your nose, and a bit between your lips. And I will turn you back on the road by which you arrived. <a href="/nabre/isaiah/37.htm">New American Bible</a> Because you rage against me and your smugness has reached my ears, I will put my hook in your nose and my bit in your mouth, And make you leave by the way you came. <a href="/nrsvce/isaiah/37.htm">New Revised Standard Version</a> Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth; I will turn you back on the way by which you came.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/isaiah/37.htm">Lamsa Bible</a> Because you have dared in my presence and your blasphemous words have come up into my ears, therefore I will put a hook in your nose and a bit between your lips, and I will cause you to return by the way by which you came. <a href="/hpbt/isaiah/37.htm">Peshitta Holy Bible Translated</a> Because you have been presumptuous before me and your blasphemy came up into my ears, I shall put a ring in your nose and a bridle in your lips and I shall return you on the road by which you entered<div class="vheading2">OT Translations</div><a href="/jps/isaiah/37.htm">JPS Tanakh 1917</a> Because of thy raging against Me, And for that thine uproar is come up into Mine ears, Therefore will I put My hook in thy nose, And My bridle in thy lips, And I will turn thee back by the way By which thou camest. <a href="/sep/isaiah/37.htm">Brenton Septuagint Translation</a> And thy wrath wherewith thou hast been enraged, and thy rancour has come up to me; therefore I will put a hook in thy nose, and a bit in thy lips, and will turn thee back by the way by which thou camest. <a href="/parallel/isaiah/37-29.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=7984" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/isaiah/37.htm">The Fall of Sennacherib Prophesied</a> …28But I know your sitting down, your going out and coming in, and your raging against Me. 29<a href="/hebrew/3282.htm" title="3282: ya·‘an (Adv) -- From an unused root meaning to pay attention; properly, heed; by implication, purpose; used adverbially to indicate the reason or cause.">Because</a> <a href="/hebrew/7264.htm" title="7264: hiṯ·rag·gez·ḵā (V-Hitpael-Inf:: 2ms) -- To be agitated, quiver, quake, be excited, perturbed. A primitive root; to quiver.">your rage</a> <a href="/hebrew/7600.htm" title="7600: wə·ša·’ă·nan·ḵā (Conj-w:: Adj-msc:: 2ms) -- At ease, secure. From sha'an; secure; in a bad sense, haughty.">and arrogance</a> <a href="/hebrew/413.htm" title="413: ’ê·lay (Prep:: 1cs) -- To, into, towards. ">against Me</a> <a href="/hebrew/5927.htm" title="5927: ‘ā·lāh (V-Qal-Perf-3ms) -- A primitive root; to ascend, intransitively or actively; used in a great variety of senses, primary and secondary, literal and figurative.">have reached</a> <a href="/hebrew/241.htm" title="241: ḇə·’ā·zə·nāy (Prep-b:: N-fdc:: 1cs) -- An ear. From 'azan; broadness. I.e. the ear.">My ears,</a> <a href="/hebrew/7760.htm" title="7760: wə·śam·tî (Conj-w:: V-Qal-ConjPerf-1cs) -- To put, place, set. Or siym; a primitive root; to put.">I will put</a> <a href="/hebrew/2397.htm" title="2397: ḥa·ḥî (N-msc:: 1cs) -- Hook, ring, fetter. Once chachiy; from the same as chowach; a ring for the nose.">My hook</a> <a href="/hebrew/639.htm" title="639: bə·’ap·pe·ḵā (Prep-b:: N-msc:: 2ms) -- A nostril, nose, face, anger. From 'anaph; properly, the nose or nostril; hence, the face, and occasionally a person; also ire.">in your nose</a> <a href="/hebrew/4964.htm" title="4964: ū·miṯ·gî (Conj-w:: N-msc:: 1cs) -- A bridle. From an unused root meaning to curb; a bit.">and My bit</a> <a href="/hebrew/8193.htm" title="8193: biś·p̄ā·ṯe·ḵā (Prep-b:: N-fdc:: 2ms) -- Or sepheth; probably from caphah or shaphah through the idea of termination; the lip; by implication, language; by analogy, a margin.">in your mouth;</a> <a href="/hebrew/7725.htm" title="7725: wa·hă·šî·ḇō·ṯî·ḵā (Conj-w:: V-Hifil-ConjPerf-1cs:: 2ms) -- A primitive root; to turn back transitively or intransitively, literally or figuratively; generally to retreat; often adverbial, again.">I will send you back</a> <a href="/hebrew/1870.htm" title="1870: bad·de·reḵ (Prep-b, Art:: N-cs) -- Way, road, distance, journey, manner. From darak; a road; figuratively, a course of life or mode of action, often adverb.">the way</a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc."></a> <a href="/hebrew/935.htm" title="935: bā·ṯā (V-Qal-Perf-2ms) -- To come in, come, go in, go. A primitive root; to go or come.">you came.’</a> <a href="/hebrew/bāh (Prep:: 3fs) -- "></a> 30And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/2_kings/19-28.htm">2 Kings 19:28</a> Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ <a href="/ezekiel/38-4.htm">Ezekiel 38:4</a> I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. <a href="/psalms/32-9.htm">Psalm 32:9</a> Do not be like the horse or mule, which have no understanding; they must be controlled with bit and bridle to make them come to you. <a href="/job/41-2.htm">Job 41:2</a> Can you put a cord through his nose or pierce his jaw with a hook? <a href="/amos/4-2.htm">Amos 4:2</a> The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks. <a href="/isaiah/30-28.htm">Isaiah 30:28</a> His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray. <a href="/isaiah/10-12.htm">Isaiah 10:12</a> So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes. <a href="/isaiah/10-15.htm">Isaiah 10:15</a> Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood! <a href="/isaiah/14-24.htm">Isaiah 14:24-27</a> The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand. / I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” / This is the plan devised for the whole earth, and this is the hand stretched out over all the nations. ... <a href="/isaiah/31-8.htm">Isaiah 31:8-9</a> “Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor. / Their rock will pass away for fear, and their princes will panic at the sight of the battle standard,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem. <a href="/isaiah/46-11.htm">Isaiah 46:11</a> I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it. <a href="/isaiah/10-5.htm">Isaiah 10:5-6</a> Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. / I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. <a href="/isaiah/30-33.htm">Isaiah 30:33</a> For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze. <a href="/isaiah/9-4.htm">Isaiah 9:4</a> For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor. <a href="/isaiah/14-5.htm">Isaiah 14:5</a> The LORD has broken the staff of the wicked, the scepter of the rulers.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.rage<a href="/isaiah/37-10.htm">Isaiah 37:10</a> Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.<a href="/isaiah/36-4.htm">Isaiah 36:4,10</a> And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? … <a href="/2_kings/19-27.htm">2 Kings 19:27,28</a> But I know thy abode, and thy going out, and thy coming in, and thy rage against me… tumult<a href="/psalms/74-4.htm">Psalm 74:4</a> Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.<a href="/psalms/83-2.htm">Psalm 83:2</a> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.<a href="/matthew/27-24.htm">Matthew 27:24</a> When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.will I<a href="/isaiah/30-28.htm">Isaiah 30:28</a> And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.<a href="/job/41-2.htm">Job 41:2</a> Canst thou put an hook into his nose? or bore his jaw through with a thorn?<a href="/psalms/32-9.htm">Psalm 32:9</a> Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.<div class="vheading">Jump to Previous</div><a href="/isaiah/37-28.htm">Anger</a> <a href="/isaiah/30-7.htm">Arrogance</a> <a href="/isaiah/30-28.htm">Bit</a> <a href="/isaiah/30-28.htm">Bridle</a> <a href="/job/2-2.htm">Camest</a> <a href="/isaiah/37-7.htm">Caused</a> <a href="/isaiah/30-28.htm">Cord</a> <a href="/isaiah/37-26.htm">Ears</a> <a href="/isaiah/19-8.htm">Hook</a> <a href="/isaiah/16-6.htm">Insolence</a> <a href="/isaiah/36-5.htm">Lips</a> <a href="/isaiah/34-16.htm">Mouth</a> <a href="/isaiah/33-3.htm">Noise</a> <a href="/isaiah/3-21.htm">Nose</a> <a href="/isaiah/37-23.htm">Pride</a> <a href="/isaiah/37-28.htm">Rage</a> <a href="/psalms/46-6.htm">Raged</a> <a href="/isaiah/37-28.htm">Raging</a> <a href="/isaiah/24-11.htm">Reached</a> <a href="/proverbs/25-12.htm">Ring</a> <a href="/isaiah/37-28.htm">Towards</a> <a href="/isaiah/33-3.htm">Tumult</a> <a href="/isaiah/37-26.htm">Turn</a> <a href="/isaiah/25-5.htm">Uproar</a> <a href="/isaiah/35-8.htm">Way</a> <a href="/isaiah/34-5.htm">Wrath</a><div class="vheading2">Jump to Next</div><a href="/isaiah/42-25.htm">Anger</a> <a href="/jeremiah/48-29.htm">Arrogance</a> <a href="/amos/5-19.htm">Bit</a> <a href="/james/1-26.htm">Bridle</a> <a href="/isaiah/64-3.htm">Camest</a> <a href="/isaiah/42-16.htm">Caused</a> <a href="/isaiah/48-4.htm">Cord</a> <a href="/isaiah/40-21.htm">Ears</a> <a href="/habakkuk/1-15.htm">Hook</a> <a href="/jeremiah/48-30.htm">Insolence</a> <a href="/isaiah/57-19.htm">Lips</a> <a href="/isaiah/40-5.htm">Mouth</a> <a href="/isaiah/59-11.htm">Noise</a> <a href="/isaiah/65-5.htm">Nose</a> <a href="/isaiah/43-14.htm">Pride</a> <a href="/isaiah/41-11.htm">Rage</a> <a href="/isaiah/45-24.htm">Raged</a> <a href="/lamentations/5-10.htm">Raging</a> <a href="/jeremiah/1-9.htm">Reached</a> <a href="/jeremiah/22-24.htm">Ring</a> <a href="/isaiah/38-2.htm">Towards</a> <a href="/isaiah/66-6.htm">Tumult</a> <a href="/isaiah/37-37.htm">Turn</a> <a href="/isaiah/66-6.htm">Uproar</a> <a href="/isaiah/37-34.htm">Way</a> <a href="/isaiah/42-13.htm">Wrath</a><div class="vheading2">Isaiah 37</div>1. <a href="/isaiah/37-1.htm">Hezekiah mourning, sends to Isaiah to pray for them</a> 6. <a href="/isaiah/37-6.htm">Isaiah comforts them</a> 8. <a href="/isaiah/37-8.htm">Sennacherib, going to encounter Tirhakah, sends a blasphemous letter to Hezekiah</a> 14. <a href="/isaiah/37-14.htm">Hezekiah's prayer</a> 21. <a href="/isaiah/37-21.htm">Isaiah's prophecy of the destruction of Sennacherib, and the good of Zion</a> 36. <a href="/isaiah/37-36.htm">An angel slays the Assyrians</a> 37. <a href="/isaiah/37-37.htm">Sennacherib is slain at Nineveh by his own sons.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the biblical context, Assyria was a dominant empire known for its military prowess and brutality. The arrogance of Sennacherib is highlighted in his dismissive attitude towards the God of Israel, as seen in his threats against Jerusalem. This echoes the biblical theme that God opposes the proud but gives grace to the humble (<a href="/james/4-6.htm">James 4:6</a>). The phrase "have reached My ears" signifies that God is fully aware of the blasphemies and boasts of the Assyrian king, emphasizing His omniscience and the personal nature of His relationship with His people.I will put My hook in your nose This imagery is drawn from the Assyrian practice of leading captives with hooks through their noses, a method used to humiliate and control. It signifies God's intention to subdue and humiliate Sennacherib, turning his own methods against him. Historically, this reflects the brutal nature of Assyrian conquests and their treatment of captives, which was well-documented in ancient reliefs and inscriptions. Theologically, it demonstrates God's sovereignty over even the most powerful earthly rulers, asserting His control over the nations.and My bit in your mouth The bit in the mouth is a metaphor for control, similar to how a rider directs a horse. This phrase indicates that God will direct Sennacherib's actions, despite his intentions. It underscores the biblical principle that God can guide the hearts of kings (<a href="/proverbs/21.htm">Proverbs 21:1</a>). This also serves as a reminder of God's ultimate authority over human affairs, ensuring that His purposes are fulfilled even through the actions of those who oppose Him.I will send you back the way you came. This prophecy foretells the retreat of the Assyrian army from Jerusalem without achieving their goal. Historically, this was fulfilled when Sennacherib's forces withdrew after a divine intervention, as recorded in <a href="/isaiah/37-36.htm">Isaiah 37:36-37</a>. This event is corroborated by Assyrian records, which conspicuously omit the capture of Jerusalem, suggesting an unexpected retreat. Theologically, this demonstrates God's protection of His covenant people and His ability to deliver them from seemingly insurmountable threats. It also prefigures the ultimate deliverance found in Jesus Christ, who provides salvation and victory over sin and death.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/h/hezekiah.htm">Hezekiah</a> The king of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his reliance on prayer. 2. <a href="/topical/s/sennacherib.htm">Sennacherib</a> The king of Assyria who invaded Judah and threatened Jerusalem. His arrogance and blasphemy against God led to his downfall. 3. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The capital city of Judah, which was under siege by the Assyrian army. It is a central location in the account of God's deliverance. 4. <a href="/topical/i/isaiah.htm">Isaiah</a> The prophet who conveyed God's message to King Hezekiah, assuring him of divine intervention against Assyria. 5. <a href="/topical/a/assyria.htm">Assyria</a> A powerful empire known for its military might and cruelty. It serves as a symbol of human pride and opposition to God.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_sovereignty_over_nations.htm">God's Sovereignty Over Nations</a> God is in control of all nations and rulers. No matter how powerful a nation may seem, it is ultimately subject to God's authority. <a href="/topical/t/the_consequences_of_pride.htm">The Consequences of Pride</a> Arrogance and defiance against God lead to downfall. Sennacherib's pride resulted in his humiliation and defeat. <a href="/topical/t/the_power_of_prayer.htm">The Power of Prayer</a> Hezekiah's response to the Assyrian threat was to seek God in prayer. This demonstrates the importance of turning to God in times of crisis. <a href="/topical/d/divine_deliverance.htm">Divine Deliverance</a> God is faithful to deliver His people when they trust in Him. The miraculous deliverance of Jerusalem is a testament to God's protective power. <a href="/topical/l/listening_to_god's_word.htm">Listening to God's Word</a> Hezekiah listened to the prophet Isaiah, showing the importance of heeding God's word through His messengers.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_isaiah_37.htm">Top 10 Lessons from Isaiah 37</a> <a href="/q/why_does_isaiah_19_differ_from_ezekiel_29.htm">Why does Isaiah 19's prophecy differ from other prophetic passages about Egypt (e.g., Ezekiel 29) if they both claim divine judgment?</a> <a href="/q/did_invaders_use_hooks_on_israel.htm">Amos 4:2-3 - Is there any historical evidence that the Assyrians or other invaders literally led Israel into captivity with hooks?</a> <a href="/q/is_there_archaeological_proof_of_ariel's_siege.htm">Isaiah 29:1-4 speaks of Ariel's siege; is there any archaeological evidence verifying such a historically significant event?</a> <a href="/q/do_numbers_29_offerings_conflict_with_isaiah.htm">How do the repeated animal offerings in Numbers 29 align or conflict with the later prophetic criticism of sacrifices (e.g., Isaiah 1:11)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/isaiah/37.htm">Ellicott's Commentary for English Readers</a></div>(29) Therefore will I put my hook in thy nose . . .--The Assyrian sculptures represent both beasts and men as dragged in this way (<a href="/ezekiel/38-4.htm" title="And I will turn you back, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords:">Ezekiel 38:4</a>). (Comp. the same image in <a href="/isaiah/30-28.htm" title="And his breath, as an overflowing stream, shall reach to the middle of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.">Isaiah 30:28</a>.)<div class="vheading2"><a href="/commentaries/pulpit/isaiah/37.htm">Pulpit Commentary</a></div>Verse 29. - Therefore will I put my hook in thy nose (comp. <a href="/ezekiel/29-4.htm">Ezekiel 29:4</a>; <a href="/ezekiel/38-4.htm">Ezekiel 38:4</a>; <a href="/2_chronicles/33-11.htm">2 Chronicles 33:11</a>). The Assyrians were in the habit of passing "hooks" or "rings" through the noses or lips of their more distinguished prisoners, and attaching a thong to the hook or ring, by which they led the prisoners into the royal presence ('Ancient Monarchies,' vol. 1. p. 304; vol. 3. p. 436). The expressions used derive their force from these practices, but are not in the present place to be understood literally. God "turned Sennacherib back" and reconducted him to Nineveh. not with an actual "hook" or "thong," but by the "bridle" of necessity. <a href="/commentaries/isaiah/37-29.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Because יַ֚עַן (ya·‘an) Adverb <a href="/hebrew/strongs_3282.htm">Strong's 3282: </a> Heed, purpose, to indicate the reason, cause your rage הִתְרַגֶּזְךָ֣ (hiṯ·rag·gez·ḵā) Verb - Hitpael - Infinitive construct | second person masculine singular <a href="/hebrew/strongs_7264.htm">Strong's 7264: </a> To be agitated, quiver, quake, be excited, perturbed and arrogance וְשַׁאֲנַנְךָ֖ (wə·ša·’ă·nan·ḵā) Conjunctive waw | Adjective - masculine singular construct | second person masculine singular <a href="/hebrew/strongs_7600.htm">Strong's 7600: </a> Secure, haughty against Me אֵלַ֔י (’ê·lay) Preposition | first person common singular <a href="/hebrew/strongs_413.htm">Strong's 413: </a> Near, with, among, to have reached עָלָ֣ה (‘ā·lāh) Verb - Qal - Perfect - third person masculine singular <a href="/hebrew/strongs_5927.htm">Strong's 5927: </a> To ascend, in, actively My ears, בְאָזְנָ֑י (ḇə·’ā·zə·nāy) Preposition-b | Noun - fdc | first person common singular <a href="/hebrew/strongs_241.htm">Strong's 241: </a> Broadness, the ear I will put וְשַׂמְתִּ֨י (wə·śam·tî) Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular <a href="/hebrew/strongs_7760.htm">Strong's 7760: </a> Put -- to put, place, set My hook חַחִ֜י (ḥa·ḥî) Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_2397.htm">Strong's 2397: </a> A ring for, the nose in your nose בְּאַפֶּ֗ךָ (bə·’ap·pe·ḵā) Preposition-b | Noun - masculine singular construct | second person masculine singular <a href="/hebrew/strongs_639.htm">Strong's 639: </a> The nose, nostril, the face, a person, ire and My bit וּמִתְגִּי֙ (ū·miṯ·gî) Conjunctive waw | Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_4964.htm">Strong's 4964: </a> A bridle in your mouth; בִּשְׂפָתֶ֔יךָ (biś·p̄ā·ṯe·ḵā) Preposition-b | Noun - fdc | second person masculine singular <a href="/hebrew/strongs_8193.htm">Strong's 8193: </a> The lip, language, a margin I will send you back וַהֲשִׁ֣יבֹתִ֔יךָ (wa·hă·šî·ḇō·ṯî·ḵā) Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular | second person masculine singular <a href="/hebrew/strongs_7725.htm">Strong's 7725: </a> To turn back, in, to retreat, again the way בַּדֶּ֖רֶךְ (bad·de·reḵ) Preposition-b, Article | Noun - common singular <a href="/hebrew/strongs_1870.htm">Strong's 1870: </a> A road, a course of life, mode of action you came.’ בָּ֥אתָ (bā·ṯā) Verb - Qal - Perfect - second person masculine singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go <div class="vheading">Links</div><a href="/niv/isaiah/37-29.htm">Isaiah 37:29 NIV</a> <a href="/nlt/isaiah/37-29.htm">Isaiah 37:29 NLT</a> <a href="/esv/isaiah/37-29.htm">Isaiah 37:29 ESV</a> <a href="/nasb/isaiah/37-29.htm">Isaiah 37:29 NASB</a> <a href="/kjv/isaiah/37-29.htm">Isaiah 37:29 KJV</a> <a href="//bibleapps.com/isaiah/37-29.htm">Isaiah 37:29 BibleApps.com</a> <a href="//bibliaparalela.com/isaiah/37-29.htm">Isaiah 37:29 Biblia Paralela</a> <a href="//holybible.com.cn/isaiah/37-29.htm">Isaiah 37:29 Chinese Bible</a> <a href="//saintebible.com/isaiah/37-29.htm">Isaiah 37:29 French Bible</a> <a href="/catholic/isaiah/37-29.htm">Isaiah 37:29 Catholic Bible</a> <a href="/isaiah/37-29.htm">OT Prophets: Isaiah 37:29 Because of your raging against me (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/37-28.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 37:28"><img src="/left.png" name="lft" border="0" alt="Isaiah 37:28" /></a></div><div id="right"><a href="/isaiah/37-30.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 37:30"><img src="/right.png" name="rght" border="0" alt="Isaiah 37:30" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>