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Despite all this, His anger is not turned away; His hand is still upraised.</title><link rel="canonical" href="https://biblehub.com/isaiah/5-25.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/23_Isa_05_25.jpg" /><meta property="og:title" content="Isaiah 5:25 - Woes to the Wicked" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. 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The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised. <a href="/nlt/isaiah/5.htm">New Living Translation</a> That is why the LORD’s anger burns against his people, and why he has raised his fist to crush them. The mountains tremble, and the corpses of his people litter the streets like garbage. But even then the LORD’s anger is not satisfied. His fist is still poised to strike! <a href="/esv/isaiah/5.htm">English Standard Version</a> Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still. <a href="/bsb/isaiah/5.htm">Berean Standard Bible</a> Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lie like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised. <a href="/kjv/isaiah/5.htm">King James Bible</a> Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. <a href="/nkjv/isaiah/5.htm">New King James Version</a> Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still. <a href="/nasb_/isaiah/5.htm">New American Standard Bible</a> For this reason the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. Despite all this, His anger is not spent, But His hand is still stretched out. <a href="/nasb/isaiah/5.htm">NASB 1995</a> On this account the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out. <a href="/nasb77/isaiah/5.htm">NASB 1977 </a> On this account the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them down, And the mountains quaked; and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out. <a href="/lsb/isaiah/5.htm">Legacy Standard Bible </a> On this account, the anger of Yahweh has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains trembled, and their corpses lay like refuse in the middle of the streets. For all this His anger is not turned back, But His hand is still stretched out. <a href="/amp/isaiah/5.htm">Amplified Bible</a> Therefore the anger of the LORD has burned against His people, And He has stretched out His hand against them and has struck them down. And the mountains trembled, and their dead bodies lay like rubbish in the middle of the streets. In spite of all this God’s anger is not turned away, But His hand is still stretched out [in judgment]. <a href="/csb/isaiah/5.htm">Christian Standard Bible</a> Therefore the LORD’s anger burned against his people. He raised his hand against them and struck them; the mountains quaked, and their corpses were like garbage in the streets. In all this, his anger has not turned away, and his hand is still raised to strike. <a href="/hcsb/isaiah/5.htm">Holman Christian Standard Bible</a> Therefore the LORD&#8217s anger burns against His people. He raised His hand against them and struck them; the mountains quaked, and their corpses were like garbage in the streets. In all this, His anger is not removed, and His hand is still raised to strike. <a href="/asv/isaiah/5.htm">American Standard Version</a> Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. <a href="/cev/isaiah/5.htm">Contemporary English Version</a> You are the LORD's people, but you made him terribly angry, and he struck you with his mighty arm. Mountains shook, and dead bodies covered the streets like garbage. The LORD is still angry, and he is ready to strike you again. <a href="/erv/isaiah/5.htm">English Revised Version</a> Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcases were as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. <a href="/gwt/isaiah/5.htm">GOD'S WORD® Translation</a> That's why the anger of the LORD burns hot against his people, and he is ready to use his power to strike them down. The hills tremble, and dead bodies lie like garbage in the streets. Even after all this, his anger has not disappeared, and he is still ready to use his power. <a href="/gnt/isaiah/5.htm">Good News Translation</a> The LORD is angry with his people and has stretched out his hand to punish them. The mountains will shake, and the bodies of those who die will be left in the streets like rubbish. Yet even then the LORD's anger will not be ended, but his hand will still be stretched out to punish. <a href="/isv/isaiah/5.htm">International Standard Version</a> Therefore the anger of the LORD burned against his people, so he stretched out his hands against them and afflicted them. The mountains quaked, and their corpses were like refuse in the middle of the streets. Throughout all of this, his anger has not turned away, and his hands are still stretched out to attack. <a href="/msb/isaiah/5.htm">Majority Standard Bible</a> Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lie like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised. <a href="/net/isaiah/5.htm">NET Bible</a> So the LORD is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again. <a href="/nheb/isaiah/5.htm">New Heart English Bible</a> Therefore the LORD's anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out. <a href="/wbt/isaiah/5.htm">Webster's Bible Translation</a> Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills trembled, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. <a href="/web/isaiah/5.htm">World English Bible</a> Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out. <div class="vheading2">Literal Translations</div><a href="/lsv/isaiah/5.htm">Literal Standard Version</a> Therefore the anger of YHWH has burned among His people, "" And He stretches out His hand against it, "" And strikes it, and the mountains tremble, "" And their carcass is as filth in the midst of the out-places. With all this His anger did not turn back, "" And still His hand is stretched out! <a href="/ylt/isaiah/5.htm">Young's Literal Translation</a> Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out! <a href="/slt/isaiah/5.htm">Smith's Literal Translation</a> For this the anger of Jehovah was kindled against his people, and he will stretch forth his hand against them and strike them: and the mountains will be moved and their carcasses shall be as dung in the midst of the streets. In all this his anger was not turned back, and his hand was yet stretched out.<div class="vheading2">Catholic Translations</div><a href="/drb/isaiah/5.htm">Douay-Rheims Bible</a> Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. <a href="/cpdv/isaiah/5.htm">Catholic Public Domain Version</a> For this reason, the fury of the Lord has been enraged against his people, and he has extended his hand over them, and he has struck them. And the mountains were disturbed. And their carcasses became like dung in the midst of the streets. After all this, his fury was not turned away; instead, his hand was still extended. <a href="/nabre/isaiah/5.htm">New American Bible</a> Therefore the wrath of the LORD blazes against his people, he stretches out his hand to strike them; The mountains quake, their corpses shall be like refuse in the streets. For all this, his wrath is not turned back, his hand is still outstretched. <a href="/nrsvce/isaiah/5.htm">New Revised Standard Version</a> Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them; the mountains quaked, and their corpses were like refuse in the streets. For all this his anger has not turned away, and his hand is stretched out still.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/isaiah/5.htm">Lamsa Bible</a> Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the mountains trembled; and their carcasses were like mud in the streets. For all this his anger has not turned away, and his hand is stretched out still. <a href="/hpbt/isaiah/5.htm">Peshitta Holy Bible Translated</a> Because of this, the anger of LORD JEHOVAH was enraged against his people, and he lifted his hand upon them and struck them and shook the mountains, and their carcasses were as mud within the streets, and by all these things he did not turn away his anger or his high hand again<div class="vheading2">OT Translations</div><a href="/jps/isaiah/5.htm">JPS Tanakh 1917</a> Therefore is the anger of the LORD kindled against His people, And He hath stretched forth His hand against them, and hath smitten them, And the hills did tremble, And their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still. <a href="/sep/isaiah/5.htm">Brenton Septuagint Translation</a> Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and smote them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised. <a href="/parallel/isaiah/5-25.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=1115" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/isaiah/5.htm">Woes to the Wicked</a> …24Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel. 25<a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">Therefore</a> <a href="/hebrew/3651.htm" title="3651: kên (Adv) -- So, thus. From kuwn; properly, set upright; hence just; but usually rightly or so."></a> <a href="/hebrew/639.htm" title="639: ’ap̄- (N-msc) -- A nostril, nose, face, anger. From 'anaph; properly, the nose or nostril; hence, the face, and occasionally a person; also ire.">the anger</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD</a> <a href="/hebrew/2734.htm" title="2734: ḥā·rāh (V-Qal-Perf-3ms) -- To burn or be kindled with anger. A primitive root; to glow or grow warm; figuratively to blaze up, of anger, zeal, jealousy.">burns</a> <a href="/hebrew/5971.htm" title="5971: bə·‘am·mōw (Prep-b:: N-msc:: 3ms) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">against His people;</a> <a href="/hebrew/3027.htm" title="3027: yā·ḏōw (N-fsc:: 3ms) -- Hand (indicating power, means, direction, etc.)">His hand</a> <a href="/hebrew/5186.htm" title="5186: way·yêṭ (Conj-w:: V-Qal-ConsecImperf-3ms) -- A primitive root; to stretch or spread out; by implication, to bend away; used in a great variety of application.">is raised</a> <a href="/hebrew/5921.htm" title="5921: ‘ā·lāw (Prep:: 3ms) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">against them</a> <a href="/hebrew/5221.htm" title="5221: way·yak·kê·hū (Conj-w:: V-Hifil-ConsecImperf-3ms:: 3ms) -- To smite. A primitive root; to strike.">to strike them down.</a> <a href="/hebrew/2022.htm" title="2022: he·hā·rîm (Art:: N-mp) -- Mountain, hill, hill country. A shortened form of harar; a mountain or range of hills.">The mountains</a> <a href="/hebrew/7264.htm" title="7264: way·yir·gə·zū (Conj-w:: V-Qal-ConsecImperf-3mp) -- To be agitated, quiver, quake, be excited, perturbed. A primitive root; to quiver.">quake,</a> <a href="/hebrew/5038.htm" title="5038: niḇ·lā·ṯām (N-fsc:: 3mp) -- A carcass, corpse. From nabel; a flabby thing, i.e. A carcase or carrion; figuratively, an idol.">and the corpses</a> <a href="/hebrew/1961.htm" title="1961: wat·tə·hî (Conj-w:: V-Qal-ConsecImperf-3fs) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">lay</a> <a href="/hebrew/5478.htm" title="5478: kas·sū·ḥāh (Prep-k, Art:: N-fs) -- Offal. From the same as Cuwach; something swept away, i.e. Filth.">like refuse</a> <a href="/hebrew/7130.htm" title="7130: bə·qe·reḇ (Prep-b:: N-msc) -- Inward part, midst. From qarab; properly, the nearest part, i.e. The center, whether literal, figurative or adverbial.">in</a> <a href="/hebrew/2351.htm" title="2351: ḥū·ṣō·wṯ (N-mp) -- The outside, a street. Or chuts; from an unused root meaning to sever; properly, separate by a wall, i.e. Outside, outdoors.">the streets.</a> <a href="/hebrew/3605.htm" title="3605: bə·ḵāl (Prep-b:: N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">Despite all</a> <a href="/hebrew/2063.htm" title="2063: zōṯ (Pro-fs) -- Hereby in it, likewise, the one other, same, she, so much, such deed, that. Irregular feminine of zeh; this.">this,</a> <a href="/hebrew/639.htm" title="639: ’ap·pōw (N-msc:: 3ms) -- A nostril, nose, face, anger. From 'anaph; properly, the nose or nostril; hence, the face, and occasionally a person; also ire.">His anger</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">is not</a> <a href="/hebrew/7725.htm" title="7725: šāḇ (V-Qal-Perf-3ms) -- A primitive root; to turn back transitively or intransitively, literally or figuratively; generally to retreat; often adverbial, again.">turned away;</a> <a href="/hebrew/3027.htm" title="3027: yā·ḏōw (N-fsc:: 3ms) -- Hand (indicating power, means, direction, etc.)">His hand</a> <a href="/hebrew/5750.htm" title="5750: wə·‘ō·wḏ (Conj-w:: Adv) -- Or rod; from uwd; properly, iteration or continuance; used only adverbially, again, repeatedly, still, more.">is still</a> <a href="/hebrew/5186.htm" title="5186: nə·ṭū·yāh (V-Qal-QalPassPrtcpl-fs) -- A primitive root; to stretch or spread out; by implication, to bend away; used in a great variety of application.">upraised.</a> 26He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/leviticus/26-14.htm">Leviticus 26:14-17</a> If, however, you fail to obey Me and to carry out all these commandments, / and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, / then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. ... <a href="/deuteronomy/28-15.htm">Deuteronomy 28:15-20</a> If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: / You will be cursed in the city and cursed in the country. / Your basket and kneading bowl will be cursed. ... <a href="/2_kings/17-18.htm">2 Kings 17:18-20</a> So the LORD was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained, / and even Judah did not keep the commandments of the LORD their God, but lived according to the customs Israel had introduced. / So the LORD rejected all the descendants of Israel. He afflicted them and delivered them into the hands of plunderers, until He had banished them from His presence. <a href="/2_chronicles/36-16.htm">2 Chronicles 36:16-17</a> But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. / So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, <a href="/jeremiah/7-20.htm">Jeremiah 7:20</a> Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished. <a href="/jeremiah/25-4.htm">Jeremiah 25:4-7</a> And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. / The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. / Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’ ... <a href="/lamentations/2-3.htm">Lamentations 2:3-4</a> In fierce anger He has cut off every horn of Israel and withdrawn His right hand at the approach of the enemy. He has burned in Jacob like a flaming fire that consumes everything around it. / He has bent His bow like an enemy; His right hand is positioned. Like a foe He has killed all who were pleasing to the eye; He has poured out His wrath like fire on the tent of the Daughter of Zion. <a href="/ezekiel/22-31.htm">Ezekiel 22:31</a> So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD.” <a href="/hosea/5-14.htm">Hosea 5:14-15</a> For I am like a lion to Ephraim and like a young lion to the house of Judah. I, even I, will tear them to pieces and then go away. I will carry them off where no one can rescue them. / Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.” <a href="/amos/3-2.htm">Amos 3:2</a> “Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.” <a href="/amos/4-6.htm">Amos 4:6-12</a> “I afflicted all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD. / “I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered. / People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD. ... <a href="/micah/5-15.htm">Micah 5:15</a> I will take vengeance in anger and wrath upon the nations that have not obeyed Me.” <a href="/romans/1-18.htm">Romans 1:18</a> The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. <a href="/romans/2-5.htm">Romans 2:5</a> But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. <a href="/romans/11-20.htm">Romans 11:20-22</a> That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. / For if God did not spare the natural branches, He will certainly not spare you either. / Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the hills did tremble, and their carcasses were torn in the middle of the streets. For all this his anger is not turned away, but his hand is stretched out still.the anger<a href="/deuteronomy/31-17.htm">Deuteronomy 31:17</a> Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?<a href="/deuteronomy/32-19.htm">Deuteronomy 32:19-22</a> And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters… <a href="/2_kings/13-3.htm">2 Kings 13:3</a> And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.stretched<a href="/isaiah/14-26.htm">Isaiah 14:26,27</a> This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations… the hills<a href="/psalms/18-7.htm">Psalm 18:7</a> Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.<a href="/psalms/68-8.htm">Psalm 68:8</a> The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.<a href="/psalms/77-18.htm">Psalm 77:18</a> The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.torn.<a href="/1_kings/14-11.htm">1 Kings 14:11</a> Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.<a href="/1_kings/16-4.htm">1 Kings 16:4</a> Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.<a href="/1_kings/21-24.htm">1 Kings 21:24</a> Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.for all<a href="/isaiah/9-12.htm">Isaiah 9:12,13,17,21</a> The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still… <a href="/isaiah/10-4.htm">Isaiah 10:4</a> Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.<a href="/leviticus/26-14.htm">Leviticus 26:14</a> But if ye will not hearken unto me, and will not do all these commandments;<div class="vheading">Jump to Previous</div><a href="/isaiah/2-22.htm">Account</a> <a href="/isaiah/1-4.htm">Anger</a> <a href="/psalms/110-6.htm">Bodies</a> <a href="/isaiah/5-5.htm">Burned</a> <a href="/psalms/97-3.htm">Burns</a> <a href="/numbers/14-32.htm">Carcases</a> <a href="/1_samuel/17-46.htm">Carcasses</a> <a href="/psalms/110-6.htm">Corpses</a> <a href="/ecclesiastes/10-1.htm">Dead</a> <a href="/isaiah/5-4.htm">Forth</a> <a href="/isaiah/3-23.htm">Hand</a> <a href="/isaiah/2-14.htm">Hills</a> <a href="/psalms/124-3.htm">Kindled</a> <a href="/isaiah/5-8.htm">Lay</a> <a href="/isaiah/5-8.htm">Midst</a> <a href="/isaiah/2-14.htm">Mountains</a> <a href="/psalms/77-18.htm">Quaked</a> <a href="/isaiah/1-20.htm">Refuse</a> <a href="/isaiah/1-5.htm">Smitten</a> <a href="/songs/3-2.htm">Streets</a> <a href="/isaiah/3-16.htm">Stretched</a> <a href="/songs/5-7.htm">Struck</a> <a href="/ecclesiastes/4-12.htm">Torn</a> <a href="/isaiah/2-21.htm">Tremble</a> <a href="/psalms/119-120.htm">Trembled</a> <a href="/isaiah/1-20.htm">Turned</a><div class="vheading2">Jump to Next</div><a href="/isaiah/8-12.htm">Account</a> <a href="/isaiah/7-4.htm">Anger</a> <a href="/isaiah/14-12.htm">Bodies</a> <a href="/isaiah/6-13.htm">Burned</a> <a href="/isaiah/9-18.htm">Burns</a> <a href="/isaiah/34-3.htm">Carcases</a> <a href="/isaiah/34-3.htm">Carcasses</a> <a href="/isaiah/26-19.htm">Corpses</a> <a href="/isaiah/8-19.htm">Dead</a> <a href="/isaiah/7-3.htm">Forth</a> <a href="/isaiah/6-6.htm">Hand</a> <a href="/isaiah/7-25.htm">Hills</a> <a href="/isaiah/10-16.htm">Kindled</a> <a href="/isaiah/5-29.htm">Lay</a> <a href="/isaiah/6-5.htm">Midst</a> <a href="/isaiah/7-25.htm">Mountains</a> <a href="/isaiah/64-3.htm">Quaked</a> <a href="/isaiah/7-15.htm">Refuse</a> <a href="/isaiah/19-10.htm">Smitten</a> <a href="/isaiah/10-6.htm">Streets</a> <a href="/isaiah/9-12.htm">Stretched</a> <a href="/isaiah/9-13.htm">Struck</a> <a href="/isaiah/24-19.htm">Torn</a> <a href="/isaiah/7-2.htm">Tremble</a> <a href="/isaiah/6-4.htm">Trembled</a> <a href="/isaiah/5-30.htm">Turned</a><div class="vheading2">Isaiah 5</div>1. <a href="/isaiah/5-1.htm">Under the parable of a vineyard, God excuses his severe judgment</a> 8. <a href="/isaiah/5-8.htm">His judgments upon covetousness</a> 11. <a href="/isaiah/5-11.htm">Upon lasciviousness</a> 13. <a href="/isaiah/5-13.htm">Upon impiety</a> 20. <a href="/isaiah/5-20.htm">And upon injustice</a> 26. <a href="/isaiah/5-26.htm">The executioners of God's judgments</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/isaiah/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/isaiah/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/isaiah/5.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Therefore the anger of the LORD burns against His people; This phrase indicates a divine response to the persistent disobedience and sin of the Israelites. The "anger of the LORD" is a recurring theme in the Old Testament, often associated with covenant violations. God's anger is not arbitrary but is a reaction to the people's failure to uphold their part of the covenant. This reflects the holiness and justice of God, who cannot tolerate sin. The phrase also echoes the warnings given through the prophets, such as in <a href="/deuteronomy/28.htm">Deuteronomy 28</a>, where blessings and curses are outlined based on Israel's obedience or disobedience.His hand is raised against them to strike them down. The imagery of God's "hand" being raised is a metaphor for impending judgment and action. In ancient Near Eastern culture, the hand was often a symbol of power and authority. This phrase suggests that God is actively involved in the judgment process, not as a passive observer but as an active participant. The raising of the hand signifies readiness to execute judgment, similar to a warrior preparing to strike. This can be connected to other instances in scripture where God's hand is mentioned in the context of deliverance or judgment, such as in <a href="/exodus/7-5.htm">Exodus 7:5</a> during the plagues of Egypt.The mountains quake, The quaking of mountains is a powerful image of divine intervention and is often associated with theophany, where God reveals Himself in a dramatic way. This imagery is reminiscent of the giving of the Law at Mount Sinai (<a href="/exodus/19-18.htm">Exodus 19:18</a>), where the mountain trembled at God's presence. It signifies the magnitude of God's power and the seriousness of His judgment. In a broader biblical context, earthquakes are often used as signs of God's presence and action, as seen in <a href="/revelation/6-12.htm">Revelation 6:12</a>.and the corpses lie like refuse in the streets. This graphic depiction underscores the severity of the judgment. The image of corpses lying like refuse indicates a complete and devastating defeat, often associated with the aftermath of a battle or siege. In the historical context, this could refer to the Assyrian or Babylonian invasions, where cities were left in ruins and bodies were left unburied, a sign of utter desolation and disgrace. This serves as a stark warning of the consequences of turning away from God.Despite all this, His anger is not turned away; This phrase highlights the persistence of God's anger due to the continued unrepentance of the people. It suggests that the judgment experienced is not the end but a call to repentance. The idea that God's anger is not turned away despite the calamity reflects the depth of the people's rebellion and the seriousness of their sin. This is consistent with other prophetic writings, such as <a href="/amos/4-6.htm">Amos 4:6-11</a>, where repeated judgments are described as opportunities for repentance that go unheeded.His hand is still upraised. The repetition of the imagery of God's hand being upraised emphasizes the ongoing nature of the judgment. It indicates that the opportunity for repentance remains, but the threat of further judgment is imminent. This serves as a warning and a call to return to God. Theologically, it reflects God's patience and desire for His people to return to Him, as seen in <a href="/2_peter/3-9.htm">2 Peter 3:9</a>, where God is described as patient, not wanting anyone to perish but everyone to come to repentance.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_lord.htm">The LORD (Yahweh)</a> The covenant God of Israel, who is expressing His righteous anger against His people due to their disobedience and sin. 2. <a href="/topical/h/his_people.htm">His People (Israel)</a> The nation of Israel, chosen by God, yet often rebellious and idolatrous, leading to divine judgment. 3. <a href="/topical/m/mountains.htm">Mountains</a> Symbolic of stability and strength, yet they quake under God's judgment, indicating the severity of His wrath. 4. <a href="/topical/c/corpses_in_the_streets.htm">Corpses in the Streets</a> A vivid image of the consequences of God's judgment, showing the devastation and death resulting from Israel's sin. 5. <a href="/topical/i/isaiah.htm">Isaiah</a> The prophet through whom God delivers this message of warning and judgment to His people.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_seriousness_of_sin.htm">The Seriousness of Sin</a> Sin is not a trivial matter to God. The imagery of corpses and quaking mountains underscores the gravity of Israel's rebellion and the seriousness with which God views sin. <a href="/topical/g/god's_righteous_anger.htm">God's Righteous Anger</a> God's anger is not capricious but is a response to persistent disobedience. Understanding His anger helps us appreciate His holiness and justice. <a href="/topical/c/call_to_repentance.htm">Call to Repentance</a> Despite the severity of judgment, the underlying call is for repentance. God's hand remains upraised, indicating both ongoing judgment and the opportunity for His people to turn back to Him. <a href="/topical/t/the_consequences_of_disobedience.htm">The Consequences of Disobedience</a> The devastation described serves as a warning of the natural consequences of turning away from God. It encourages believers to remain faithful and obedient. <a href="/topical/h/hope_in_god's_discipline.htm">Hope in God's Discipline</a> While the passage is sobering, it also points to the hope that God's discipline is meant to bring His people back to Him, reflecting His desire for restoration.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_isaiah_5.htm">Top 10 Lessons from Isaiah 5</a> <a href="/q/is_god's_nature_different_in_testaments.htm">Is God's nature different between the Testaments?</a> <a href="/q/why_did_aaron_make_the_golden_calf.htm">Why did Aaron create the golden calf for worship?</a> <a href="/q/can_lion_and_lamb_coexist_peacefully.htm">Can the lion and the lamb coexist peacefully?</a> <a href="/q/does_isaiah_25_10_give_a_timeline.htm">Isaiah 25:10 proclaims God's protection over His people, yet wars and disasters continue; does this prophecy provide any verifiable timeline for its fulfillment?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/isaiah/5.htm">Ellicott's Commentary for English Readers</a></div>(25) The hills did tremble.--We again trace the influence of the earthquake which was still fresh in the memories of men. (See Note on <a href="/isaiah/2-10.htm" title="Enter into the rock, and hide you in the dust, for fear of the LORD, and for the glory of his majesty.">Isaiah 2:10</a>.)Their carcases were torn.--Better, were as sweepings, or, as refuse. The words may point either to pestilence, or war, or famine. The stress laid on scarcity in <a href="/isaiah/5-10.htm" title="Yes, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.">Isaiah 5:10</a> makes it probable that the last was prominent in the prophet's mind.For all this his anger is not turned away.--The same formula meets us in <a href="/isaiah/9-12.htm" title="The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.">Isaiah 9:12</a>; <a href="/isaiah/9-21.htm" title="Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.">Isaiah 9:21</a>; <a href="/isaiah/10-4.htm" title="Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.">Isaiah 10:4</a>; <a href="/isaiah/14-27.htm" title="For the LORD of hosts has purposed, and who shall cancel it? and his hand is stretched out, and who shall turn it back?">Isaiah 14:27</a>, with a solemn knell-like iteration. It bids the people remember after each woe that this is not all. They do not as yet see the end of the chastisement through which God is leading them. "For all this" may mean (1) because of all the sins, or (2) notwithstanding all the punishment already inflicted. (Comp. <a href="/leviticus/26-18.htm" title="And if you will not yet for all this listen to me, then I will punish you seven times more for your sins.">Leviticus 26:18</a>; <a href="/leviticus/26-23.htm" title="And if you will not be reformed by me by these things, but will walk contrary to me;">Leviticus 26:23</a>.) . . . <div class="vheading2"><a href="/commentaries/pulpit/isaiah/5.htm">Pulpit Commentary</a></div>Verses 25-30. - THE NATURE OF THE COMING JUDGMENT EXPLAINED. Hints have been already given that the judgment which is to fall on the nation is a foreign war, or a series of foreign wars (see <a href="/isaiah/3-25.htm">Isaiah 3:25</a>; <a href="/isaiah/5-13.htm">Isaiah 5:13</a>). But now for the first time a terrible invasion, in which many nations will participate, is clearly announced. At first the imagery is obscure (ver. 25), but it soon grows more distinct. "Nations" are summoned to the attack; a vast army comes, and comes" with speed swiftly" (ver. 26); then their array is described (vers. 27, 28); and finally their ravin is compared to that of lions, and their success in catching and carrying off their prey is prophesied (ver. 29). In the last verse of the chapter the prophet falls back into vaguer imagery, comparing the roar of the invaders to the roaring of the sea, and the desolated land to one seen under the gloom of a preternatural darkness (ver. 30). Verse 25. - The threats of this verse are all vague and general, for there is no reason to suppose that the phrase," the hills did tremble, "refers to an actual earthquake. That there was an earthquake in the reign of Uzziah is, indeed, clear from <a href="/amos/1-1.htm">Amos 1:1</a>; but it was probably a thing of the past when Isaiah wrote this chapter, and he is spiking of the future. A "trembling of the hills" is, in prophetic language, a commotion among the chief men of the land. He hath stretched forth his hand. Again the "perfect of prophetic certitude." Their carcasses were torn; rather, were as refuse (comp. <a href="/lamentations/3-45.htm">Lamentations 3:45</a>). There would be many slain, and lying unburied, in the streets of Jerusalem. For all this, etc. (comp. <a href="/isaiah/9-12.htm">Isaiah 9:12, 17, 21</a>, and Isaiah 10:4, where the same words are used as a refrain). The words imply that God's judgment upon Judah will not be a single stroke, but a continuous smiting, covering some considerable space of time. <a href="/commentaries/isaiah/5-25.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Therefore עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against the LORD’s יְהוָ֨ה (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel anger אַף־ (’ap̄-) Noun - masculine singular construct <a href="/hebrew/strongs_639.htm">Strong's 639: </a> The nose, nostril, the face, a person, ire burns חָרָה֩ (ḥā·rāh) Verb - Qal - Perfect - third person masculine singular <a href="/hebrew/strongs_2734.htm">Strong's 2734: </a> To glow, grow warm, to blaze up, of anger, zeal, jealousy against His people; בְּעַמּ֜וֹ (bə·‘am·mōw) Preposition-b | Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> A people, a tribe, troops, attendants, a flock He has raised וַיֵּ֣ט (way·yêṭ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_5186.htm">Strong's 5186: </a> To stretch out, spread out, extend, incline, bend His hand יָד֧וֹ (yā·ḏōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_3027.htm">Strong's 3027: </a> A hand against them עָלָ֣יו (‘ā·lāw) Preposition | third person masculine singular <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against and struck them; וַיַּכֵּ֗הוּ (way·yak·kê·hū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine singular <a href="/hebrew/strongs_5221.htm">Strong's 5221: </a> To strike the mountains הֶֽהָרִ֔ים (he·hā·rîm) Article | Noun - masculine plural <a href="/hebrew/strongs_2022.htm">Strong's 2022: </a> Mountain, hill, hill country quaked, וַֽיִּרְגְּזוּ֙ (way·yir·gə·zū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural <a href="/hebrew/strongs_7264.htm">Strong's 7264: </a> To be agitated, quiver, quake, be excited, perturbed and their corpses נִבְלָתָ֛ם (niḇ·lā·ṯām) Noun - feminine singular construct | third person masculine plural <a href="/hebrew/strongs_5038.htm">Strong's 5038: </a> A flabby thing, a carcase, carrion, an idol lay וַתְּהִ֧י (wat·tə·hî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular <a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> To fall out, come to pass, become, be like refuse כַּסּוּחָ֖ה (kas·sū·ḥāh) Preposition-k, Article | Noun - feminine singular <a href="/hebrew/strongs_5478.htm">Strong's 5478: </a> Something swept away, filth in בְּקֶ֣רֶב (bə·qe·reḇ) Preposition-b | Noun - masculine singular construct <a href="/hebrew/strongs_7130.htm">Strong's 7130: </a> The nearest part, the center the streets. חוּצ֑וֹת (ḥū·ṣō·wṯ) Noun - masculine plural <a href="/hebrew/strongs_2351.htm">Strong's 2351: </a> Separate by a, wall, outside, outdoors Yet through all בְּכָל־ (bə·ḵāl) Preposition-b | Noun - masculine singular construct <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every this, זֹאת֙ (zōṯ) Pronoun - feminine singular <a href="/hebrew/strongs_2063.htm">Strong's 2063: </a> Hereby in it, likewise, the one other, same, she, so much, such deed, that, His anger אַפּ֔וֹ (’ap·pōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_639.htm">Strong's 639: </a> The nose, nostril, the face, a person, ire is not לֹא־ (lō-) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no spent, שָׁ֣ב (šāḇ) Verb - Qal - Perfect - third person masculine singular <a href="/hebrew/strongs_7725.htm">Strong's 7725: </a> To turn back, in, to retreat, again and His hand יָד֥וֹ (yā·ḏōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_3027.htm">Strong's 3027: </a> A hand is still וְע֖וֹד (wə·‘ō·wḏ) Conjunctive waw | Adverb <a href="/hebrew/strongs_5750.htm">Strong's 5750: </a> Iteration, continuance, again, repeatedly, still, more upraised. נְטוּיָֽה׃ (nə·ṭū·yāh) Verb - Qal - QalPassParticiple - feminine singular <a href="/hebrew/strongs_5186.htm">Strong's 5186: </a> To stretch out, spread out, extend, incline, bend <div class="vheading">Links</div><a href="/niv/isaiah/5-25.htm">Isaiah 5:25 NIV</a> <a href="/nlt/isaiah/5-25.htm">Isaiah 5:25 NLT</a> <a href="/esv/isaiah/5-25.htm">Isaiah 5:25 ESV</a> <a href="/nasb/isaiah/5-25.htm">Isaiah 5:25 NASB</a> <a href="/kjv/isaiah/5-25.htm">Isaiah 5:25 KJV</a> <a href="//bibleapps.com/isaiah/5-25.htm">Isaiah 5:25 BibleApps.com</a> <a href="//bibliaparalela.com/isaiah/5-25.htm">Isaiah 5:25 Biblia Paralela</a> <a href="//holybible.com.cn/isaiah/5-25.htm">Isaiah 5:25 Chinese Bible</a> <a href="//saintebible.com/isaiah/5-25.htm">Isaiah 5:25 French Bible</a> <a href="/catholic/isaiah/5-25.htm">Isaiah 5:25 Catholic Bible</a> <a href="/isaiah/5-25.htm">OT Prophets: Isaiah 5:25 Therefore Yahweh's anger burns against his people (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/5-24.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 5:24"><img src="/left.png" name="lft" border="0" alt="Isaiah 5:24" /></a></div><div id="right"><a href="/isaiah/5-26.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 5:26"><img src="/right.png" name="rght" border="0" alt="Isaiah 5:26" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>