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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Torfi Tulinius" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/5623910/2451290/16478380/s200_torfi.tulinius.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Torfi Tulinius</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://hi.academia.edu/">University of Iceland</a>, <a class="u-tcGrayDarker" href="https://hi.academia.edu/Departments/Icelandic_and_Comparative_Literature/Documents">Icelandic and Comparative Literature</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" 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I have written about the Icelandic sagas, mainly family sagas (Íslendingasögur) and legendary sagas (fornaldarsögur).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="5623910">View All (32)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5623910" href="https://www.academia.edu/Documents/in/Medieval_Literature_--_Old_Norse_--_Literary_Theory_--_Psychoanalysis"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://hi.academia.edu/TorfiTulinius","location":"/TorfiTulinius","scheme":"https","host":"hi.academia.edu","port":null,"pathname":"/TorfiTulinius","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Medieval Literature -- Old Norse -- Literary Theory -- Psychoa..."]}" data-trace="false" data-dom-id="Pill-react-component-76e61368-8fa6-48c2-aff4-b29e01904ffe"></div> <div id="Pill-react-component-76e61368-8fa6-48c2-aff4-b29e01904ffe"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5623910" href="https://www.academia.edu/Documents/in/Literary_Theory"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Literary Theory"]}" data-trace="false" data-dom-id="Pill-react-component-3ababb6f-33ff-453a-81f1-75c0e4524915"></div> <div id="Pill-react-component-3ababb6f-33ff-453a-81f1-75c0e4524915"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5623910" href="https://www.academia.edu/Documents/in/Old_Norse_Literature"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Old Norse Literature"]}" data-trace="false" data-dom-id="Pill-react-component-8bec8a8e-13ba-43dc-820d-8b3d6ce8624f"></div> <div id="Pill-react-component-8bec8a8e-13ba-43dc-820d-8b3d6ce8624f"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5623910" href="https://www.academia.edu/Documents/in/Icelandic_Family_Sagas"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Icelandic Family Sagas"]}" data-trace="false" data-dom-id="Pill-react-component-5684980e-5a08-49e9-a042-e20a535782df"></div> <div id="Pill-react-component-5684980e-5a08-49e9-a042-e20a535782df"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="5623910" href="https://www.academia.edu/Documents/in/Psychoanalysis_And_Literature"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Psychoanalysis And Literature"]}" data-trace="false" data-dom-id="Pill-react-component-232bede6-9a17-4168-ac5b-e528a3965601"></div> <div id="Pill-react-component-232bede6-9a17-4168-ac5b-e528a3965601"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="CV2021.pdf" data-placement="top" data-toggle="tooltip" href="/TorfiTulinius/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; 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Une poétique de l'ambiguïté: histoire, fiction et matérialité de la langue (Nov. 23 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La littérature islandaise révèle un goût prononcé pour la polysémie et l’ambiguïté. C’est en part...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La littérature islandaise révèle un goût prononcé pour la polysémie et l’ambiguïté. C’est en partie dû à la pratique de la poésie scaldique, riche en allusions littéraires et en jeux sur le double sens des vocables. Cette ambiguïté apparaît également dans les sagas, aussi bien dans les dialogues, volontiers laconiques et vagues, que dans les motivations des personnages, souvent obscures. Si les sagas se présentent comme des récits sur le passé, elles ne se prononcent pas sur la véracité des faits racontés. Mi-histoire, mi-fiction, elles semblent avant tout avoir été composées pour être lues à voix haute devant un public auquel un effort certain d’interprétation est demandé. Cette attitude littéraire est également influencée par les pratiques exégétiques du christianisme médiéval. Le résultat donne une littérature narrative qui explore le caractère équivoque des rapports humains. En même temps, ces récits sont fortement redevables d’une tradition poétique, celle des scaldes, qui pousse</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kOvoXl"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kOvoXl" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kOvoXl">5 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/kLMPdj"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/kLMPdj/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=8e3da7f7b157c00c2ee9525670240c0087957d60b6d007b1c02a86d783e1b02d" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">48:21</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kLMPdj">3. Une société et une littérature aux prises avec la violence (Nov. 16 2021).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le XIIIe siècle connut une longue période de bouleversements de la société islandaise, aboutissan...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le XIIIe siècle connut une longue période de bouleversements de la société islandaise, aboutissant à son intégration au royaume norvégien en 1262. S’identifiant de plus en plus à une haute aristocratie de type européen, les membres de la classe dominante islandaise se livrèrent à une compétition pour le pouvoir qui dégénéra rapidement en combats sanglants. Ces années de grande violence coïncidèrent avec l’essor du genre de la « saga des Islandais », récit sur la vie des premières générations d’Islandais, celles-là même qui peuplèrent le pays et se convertirent au christianisme. Composés au XIIIe siècle, ces récits projettent dans un passé des origines les enjeux de leur temps, explorant en particulier les racines de la violence, les moyens de la contenir et ses conséquenceslorsqu’elle se déchaîne. Le troisième cours examinera les mécanismes sociaux qui règlent les conflits, tels qu’ils se présentent dans les sagas, ainsi quel’importance d’une image du passé viking comme arrière-fond id</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kLMPdj"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kLMPdj" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kLMPdj">2 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/kGwypk"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/kGwypk/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=ac2f2d103521f8587469fbb0d7f26611d7ed0a54302112bb5d1d4293c6d6f065" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">54:49</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kGwypk">1. L'Islande médiévale: une société atypique et une littérature hors pair (Nov. 2 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Grande île située au milieu de l’Atlantique Nord, l’Islande fut découverte et peuplée pendant l’e...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Grande île située au milieu de l’Atlantique Nord, l’Islande fut découverte et peuplée pendant l’expansion viking du VIIIe au XIe siècle. Séparée de la Scandinavie par les vagues périlleuses de l’océan, la société islandaise résista jusqu’à la seconde moitié du XIIIe siècle à l’intégration politique au royaume de Norvège, lui préférant un mode d’organisation sociale basé sur le partage du pouvoir par une grande classe dominante, celle des « goðar ». Convertis au christianisme en l’an mil, les Islandais maintenaient des échanges soutenus avec les pays nordiques et le reste de l’Occident médiéval. C’est dans ce contexte qu’une littérature vernaculaire, sans commune mesure avec celle des autres pays nordiques, s’est développée à partir du XIIe siècle. Dans ce premier cours alterneront descriptions de la société islandaise et de la littérature qui y est née, dans le but de montrer comment la seconde s’est développée et a accompagné les évolutions de la première.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kGwypk"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kGwypk" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kGwypk">14 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/l84bDl"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/l84bDl/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=5ba2d83d3ca2fe47dc7c71c4a531fca940ff587ce92107a39c8eba601ce672fc" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">59:09</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/l84bDl">2. Mémoire, poésie, récit: l'Islande médiévale au miroir de son passé viking (Nov. 9 2021).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La littérature médiévale islandaise peut être vue comme une expression de la mémoire commune de c...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La littérature médiévale islandaise peut être vue comme une expression de la mémoire commune de ce qu’il est convenu d’appeler, depuis quelque temps, la « diaspora viking ». Il s’agit de l’ensemble des gens issus de la Scandinavie, mais habitant un vaste espace géographique s’étendant de la Russie au Groenland, et unis par une langue et une mémoire commune. La connaissance de récits et de poèmes des temps anciens, ainsi que la pratique de la poésie scaldique, semblent avoir fait des Islandais les spécialistes de la mémoire du monde nordique médiéval. Ils composaient des poèmes en l’honneur de souverains norvégiens ou danois, informaient leurs historiens ou composaient eux-mêmes des chroniques de leur règne ou de celui de leurs prédécesseurs. En même temps, la société islandaise réfléchissait sur elle-même, à travers des récits sur des événements locaux du passé récent ou du temps de ses origines, à l’époque viking. Ce deuxième cours explorera les liens entre poésie, mémoire et récit en</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="l84bDl"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/l84bDl" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="l84bDl">8 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Torfi Tulinius</h3></div><div class="js-work-strip profile--work_container" data-work-id="125109459"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125109459/Les_sagas_islandaises_enjeux_et_perspectives"><img alt="Research paper thumbnail of Les sagas islandaises : enjeux et perspectives" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125109459/Les_sagas_islandaises_enjeux_et_perspectives">Les sagas islandaises : enjeux et perspectives</a></div><div class="wp-workCard_item"><span>Éditions du Collège de France</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’Islande fascine autant par la beauté et l’hostlité de ses pay- sages que par la richesse de sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’Islande fascine autant par la beauté et l’hostlité de ses pay- <br />sages que par la richesse de sa culture, héritée des Vikings qui <br />colonisèrent l’île au ix <br />e <br />siècle. Pétri de cet imaginaire nordique, <br />l’univers des sagas islandaises demeure toutefois injustement <br />méconnu, malgré son inscription dans l’édifice littéraire de <br />l’Occident médiéval et son infuence frappante sur la créaton <br />actuelle. <br />Qu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il <br />émergé? Quel rôle jouaient ces récits relatant des événements <br />tantôt légendaires, tantôt historiques, tantôt contemporains de <br />leur compositon? Que disent de la société insulaire et de son <br />identté ces textes ambigus ? Autant de questons auxquelles <br />Torf H. Tulinius répond par une lecture à la fois historique, lité- <br />raire et esthétque qui apporte un éclairage précieux. De la Saga <br />d’Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll <br />le Brûlé et bien d’autres encore, l’auteur explore les thèmes de <br />la mémoire, de la violence et de la poétque qui traversent ces <br />œuvres exceptonnelles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94910f7c9553a2d95826a259d300236b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119211573,"asset_id":125109459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119211573/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125109459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125109459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125109459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125109459]").text(description); $(".js-view-count[data-work-id=125109459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125109459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125109459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125109459, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94910f7c9553a2d95826a259d300236b" } } $('.js-work-strip[data-work-id=125109459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125109459,"title":"Les sagas islandaises : enjeux et perspectives","translated_title":"","metadata":{"abstract":"L’Islande fascine autant par la beauté et l’hostlité de ses pay- \nsages que par la richesse de sa culture, héritée des Vikings qui \ncolonisèrent l’île au ix \ne \nsiècle. Pétri de cet imaginaire nordique, \nl’univers des sagas islandaises demeure toutefois injustement \nméconnu, malgré son inscription dans l’édifice littéraire de \nl’Occident médiéval et son infuence frappante sur la créaton \nactuelle. \nQu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il \némergé? Quel rôle jouaient ces récits relatant des événements \ntantôt légendaires, tantôt historiques, tantôt contemporains de \nleur compositon? Que disent de la société insulaire et de son \nidentté ces textes ambigus ? Autant de questons auxquelles \nTorf H. Tulinius répond par une lecture à la fois historique, lité- \nraire et esthétque qui apporte un éclairage précieux. De la Saga \nd’Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll \nle Brûlé et bien d’autres encore, l’auteur explore les thèmes de \nla mémoire, de la violence et de la poétque qui traversent ces \nœuvres exceptonnelles. ","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Éditions du Collège de France"},"translated_abstract":"L’Islande fascine autant par la beauté et l’hostlité de ses pay- \nsages que par la richesse de sa culture, héritée des Vikings qui \ncolonisèrent l’île au ix \ne \nsiècle. Pétri de cet imaginaire nordique, \nl’univers des sagas islandaises demeure toutefois injustement \nméconnu, malgré son inscription dans l’édifice littéraire de \nl’Occident médiéval et son infuence frappante sur la créaton \nactuelle. \nQu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il \némergé? Quel rôle jouaient ces récits relatant des événements \ntantôt légendaires, tantôt historiques, tantôt contemporains de \nleur compositon? Que disent de la société insulaire et de son \nidentté ces textes ambigus ? Autant de questons auxquelles \nTorf H. Tulinius répond par une lecture à la fois historique, lité- \nraire et esthétque qui apporte un éclairage précieux. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96225134"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96225134/Les_sagas_islandaises_enjeux_et_perspectives"><img alt="Research paper thumbnail of Les sagas islandaises: enjeux et perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/98183021/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96225134/Les_sagas_islandaises_enjeux_et_perspectives">Les sagas islandaises: enjeux et perspectives</a></div><div class="wp-workCard_item"><span>Éditions du Collège de France</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. De la Saga d'Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll le Brûlé et bien d'autres encore, l'auteur explore les thèmes de la mémoire, de la violence et de la poétique qui traversent ces oeuvres exceptionnelles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29a240af69b24f3d62836191422cccf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98183021,"asset_id":96225134,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98183021/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96225134"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96225134"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96225134; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96225134]").text(description); $(".js-view-count[data-work-id=96225134]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96225134; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96225134']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96225134, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29a240af69b24f3d62836191422cccf4" } } $('.js-work-strip[data-work-id=96225134]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96225134,"title":"Les sagas islandaises: enjeux et perspectives","translated_title":"","metadata":{"abstract":"« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. De la Saga d'Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll le Brûlé et bien d'autres encore, l'auteur explore les thèmes de la mémoire, de la violence et de la poétique qui traversent ces oeuvres exceptionnelles.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Éditions du Collège de France"},"translated_abstract":"« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33208863"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33208863/Torfi_H_Tulinius_Matter_of_the_North_Part_1_pdf"><img alt="Research paper thumbnail of Torfi H. Tulinius Matter of the North Part 1.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/53287862/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33208863/Torfi_H_Tulinius_Matter_of_the_North_Part_1_pdf">Torfi H. Tulinius Matter of the North Part 1.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First part of my 2002 book. The Matter of the North. The Rise of Literary Fiction in Thirteenth C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First part of my 2002 book. The Matter of the North. The Rise of Literary Fiction in Thirteenth Century Iceland, exposing the problem, describing the corpus and presenting the methodology of the work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b75d005b6927feb41e38a326721755ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53287862,"asset_id":33208863,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53287862/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33208863"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33208863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33208863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33208863]").text(description); $(".js-view-count[data-work-id=33208863]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33208863; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33208863']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33208863, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b75d005b6927feb41e38a326721755ae" } } $('.js-work-strip[data-work-id=33208863]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33208863,"title":"Torfi H. 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Karlsdóttir, Sif Rikhardsdottir and Torfi H. Tulinius, Reykjavík: Hið íslenska bókmenntafélag, 2016" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32049443/Fr%C3%A6%C3%B0in%C3%A6mi_edited_by_%C3%81rmann_Jakobsson_Gunnv%C3%B6r_S_Karlsd%C3%B3ttir_Sif_Rikhardsdottir_and_Torfi_H_Tulinius_Reykjav%C3%ADk_Hi%C3%B0_%C3%ADslenska_b%C3%B3kmenntaf%C3%A9lag_2016">Fræðinæmi, edited by Ármann Jakobsson, Gunnvör S. Karlsdóttir, Sif Rikhardsdottir and Torfi H. Tulinius, Reykjavík: Hið íslenska bókmenntafélag, 2016</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SifRikhardsdottir">Sif Rikhardsdottir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/%C3%81rmannJakobsson">Ármann Jakobsson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ásdís Egilsdóttir, prófessor í íslenskum miðaldabókmenntum, er mikilvirkur vísindamaður og útgefa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ásdís Egilsdóttir, prófessor í íslenskum miðaldabókmenntum, er mikilvirkur vísindamaður og útgefandi fornrita og hefur áratugum saman verið vinsæll kennari í Háskóla Íslands. 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Ed. by Jón Karl Helgason, Laurence De Looze, Russell Poole and Torfi H. Tulinius" class="work-thumbnail" src="https://attachments.academia-assets.com/39454461/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15389537/EGIL_THE_VIKING_POET_NEW_APPROACHES_TO_EGILS_SAGA_Ed_by_J%C3%B3n_Karl_Helgason_Laurence_De_Looze_Russell_Poole_and_Torfi_H_Tulinius">EGIL, THE VIKING POET: NEW APPROACHES TO 'EGIL'S SAGA'. Ed. by Jón Karl Helgason, Laurence De Looze, Russell Poole and Torfi H. Tulinius</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LaurenceDeLooze">Laurence de Looze</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/%C3%81rmannJakobsson">Ármann Jakobsson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://berkeley.academia.edu/TimothyTangherlini">Timothy Tangherlini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Egil, the Viking Poet focuses on one of the best-known Icelandic sagas, that of the extraordinary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Egil, the Viking Poet focuses on one of the best-known Icelandic sagas, that of the extraordinary hero Egil Skallagrimsson. Descended from a lineage of trolls, shape-shifters, and warriors, Egil’s transformation from a precocious and murderous child into a raider, mercenary, litigant, landholder, and poet epitomizes the many facets of Viking legend. <br /> <br />The contributors to this collection of essays approach Egil’s story from a variety of perspectives, including psychology, philology, network theory, social history, and literary theory. Strikingly original, their essays will appeal not only to dedicated students of Old Norse-Icelandic literature but also to those working in the fields of Viking studies, comparative ethnology, and folklore.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a127e15000d2d477653c2f126b76957" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39454461,"asset_id":15389537,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39454461/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15389537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15389537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15389537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15389537]").text(description); $(".js-view-count[data-work-id=15389537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15389537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='15389537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 15389537, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a127e15000d2d477653c2f126b76957" } } $('.js-work-strip[data-work-id=15389537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":15389537,"title":"EGIL, THE VIKING POET: NEW APPROACHES TO 'EGIL'S SAGA'. 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Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/58497095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348317/New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_Edited_by_Jeffrey_Turco_Islandica_58_Ithaca_Cornell_University_Library_2015">New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/JosephCHarris">Joseph C Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cornell.academia.edu/ThomasDHill">Thomas D Hill</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Old Norse–Icelandic literature that continue to kindle the scholarly imagination in the twenty-first century. The assembled authors examine the arrière-scène of saga literature; the nexus of skaldic poetry and saga narrative; medieval and post-medieval gender roles; and other manifestations of language, time, and place as preserved in Old Norse–Icelandic texts. This volume will be welcomed not only by the specialist and by scholars in adjacent fields but also by the avid general reader, drawn in ever-increasing number to the Icelandic sagas and their world. <br /> <br />Table of Contents  Preface; Jeffrey Turco, volume editor: Introduction; Andy Orchard: Hereward and Grettir: Brothers from Another Mother?; Richard L. Harris: “Jafnan segir inn ríkri ráð”: Proverbial Allusion and the Implied Proverb in Fóstbrœðra saga; Torfi H. Tulinius: Seeking Death in Njáls saga; Guðrún Nordal: Skaldic Poetics and the Making of the Sagas of Icelanders; Russell Poole: Identity Poetics among the Icelandic Skalds; Jeffrey Turco: Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics; Thomas D. Hill: Beer, Vomit, Blood and Poetry: Egils saga, Chapters 44-45; Shaun F. D. Hughes: The Old Norse Exempla as Arbiters of Gender Roles in Medieval Iceland; Paul Acker: Performing Gender in the Icelandic Ballads; Joseph Harris: The Rök Inscription, Line 20; Sarah Harlan-Haughey: A Landscape of Conflict: Three Stories of the Faroe Conversions; Kirsten Wolf: Non-Basic Color Terms in Old Norse-Icelandic</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c0a48293ac9ac0ef5dd1ffe8a43d1ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58497095,"asset_id":12348317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58497095/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12348317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12348317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12348317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12348317]").text(description); $(".js-view-count[data-work-id=12348317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12348317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12348317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12348317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c0a48293ac9ac0ef5dd1ffe8a43d1ab" } } $('.js-work-strip[data-work-id=12348317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12348317,"title":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. 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Tulinius Le regard de l'autre porté sur soi dans une saga du XIIIe siècle</a></div><div class="wp-workCard_item"><span>Identité et droit de l'autre</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An early study of Egils saga from 1994</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2f77a2099a597f3ea1bb10d71d87d2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116740427,"asset_id":121986497,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116740427/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121986497"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121986497"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121986497; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121986497]").text(description); $(".js-view-count[data-work-id=121986497]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121986497; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121986497']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121986497, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b2f77a2099a597f3ea1bb10d71d87d2d" } } $('.js-work-strip[data-work-id=121986497]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121986497,"title":"Torfi H. 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Une poétique de l'ambiguïté: histoire, fiction et matérialité de la langue (Nov. 23 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La littérature islandaise révèle un goût prononcé pour la polysémie et l’ambiguïté. C’est en part...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La littérature islandaise révèle un goût prononcé pour la polysémie et l’ambiguïté. C’est en partie dû à la pratique de la poésie scaldique, riche en allusions littéraires et en jeux sur le double sens des vocables. Cette ambiguïté apparaît également dans les sagas, aussi bien dans les dialogues, volontiers laconiques et vagues, que dans les motivations des personnages, souvent obscures. Si les sagas se présentent comme des récits sur le passé, elles ne se prononcent pas sur la véracité des faits racontés. Mi-histoire, mi-fiction, elles semblent avant tout avoir été composées pour être lues à voix haute devant un public auquel un effort certain d’interprétation est demandé. Cette attitude littéraire est également influencée par les pratiques exégétiques du christianisme médiéval. Le résultat donne une littérature narrative qui explore le caractère équivoque des rapports humains. En même temps, ces récits sont fortement redevables d’une tradition poétique, celle des scaldes, qui pousse</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kOvoXl"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kOvoXl" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kOvoXl">5 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/kLMPdj"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/kLMPdj/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=8e3da7f7b157c00c2ee9525670240c0087957d60b6d007b1c02a86d783e1b02d" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">48:21</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kLMPdj">3. Une société et une littérature aux prises avec la violence (Nov. 16 2021).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le XIIIe siècle connut une longue période de bouleversements de la société islandaise, aboutissan...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le XIIIe siècle connut une longue période de bouleversements de la société islandaise, aboutissant à son intégration au royaume norvégien en 1262. S’identifiant de plus en plus à une haute aristocratie de type européen, les membres de la classe dominante islandaise se livrèrent à une compétition pour le pouvoir qui dégénéra rapidement en combats sanglants. Ces années de grande violence coïncidèrent avec l’essor du genre de la « saga des Islandais », récit sur la vie des premières générations d’Islandais, celles-là même qui peuplèrent le pays et se convertirent au christianisme. Composés au XIIIe siècle, ces récits projettent dans un passé des origines les enjeux de leur temps, explorant en particulier les racines de la violence, les moyens de la contenir et ses conséquenceslorsqu’elle se déchaîne. Le troisième cours examinera les mécanismes sociaux qui règlent les conflits, tels qu’ils se présentent dans les sagas, ainsi quel’importance d’une image du passé viking comme arrière-fond id</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kLMPdj"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kLMPdj" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kLMPdj">2 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/kGwypk"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/kGwypk/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=ac2f2d103521f8587469fbb0d7f26611d7ed0a54302112bb5d1d4293c6d6f065" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">54:49</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kGwypk">1. L'Islande médiévale: une société atypique et une littérature hors pair (Nov. 2 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Grande île située au milieu de l’Atlantique Nord, l’Islande fut découverte et peuplée pendant l’e...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Grande île située au milieu de l’Atlantique Nord, l’Islande fut découverte et peuplée pendant l’expansion viking du VIIIe au XIe siècle. Séparée de la Scandinavie par les vagues périlleuses de l’océan, la société islandaise résista jusqu’à la seconde moitié du XIIIe siècle à l’intégration politique au royaume de Norvège, lui préférant un mode d’organisation sociale basé sur le partage du pouvoir par une grande classe dominante, celle des « goðar ». Convertis au christianisme en l’an mil, les Islandais maintenaient des échanges soutenus avec les pays nordiques et le reste de l’Occident médiéval. C’est dans ce contexte qu’une littérature vernaculaire, sans commune mesure avec celle des autres pays nordiques, s’est développée à partir du XIIe siècle. Dans ce premier cours alterneront descriptions de la société islandaise et de la littérature qui y est née, dans le but de montrer comment la seconde s’est développée et a accompagné les évolutions de la première.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kGwypk"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/kGwypk" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kGwypk">14 views</span></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="21990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/l84bDl"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/l84bDl/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BACS4OAWRU%2F20241124%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241124T195515Z&X-Amz-Expires=16854&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEFsaCXVzLWVhc3QtMSJHMEUCIHAEsmet1R%2FlU2dibjkpvC305frDywBQxIrAfcEKqfFWAiEArXRlq0hjCYMRUYd21h0%2B%2Fe1S4ssNnmLNfuCJVOpgAv0qlgQI9P%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDN3eFiCjj7llMoGu8yrqA5J2jKfRC8Wh%2F%2BOVTJjHrNF9WTi9f3VRGypMUZW%2Fm7vZz88ZmHlGUFr0dtOmmiexhr9uNIXG3wPIhqNdIHCdX798l1Ku71MmNYNJ51eSCIW07wkY1m5X8x1aE9I4LMSSusrRNMJnxHdWfXCx9P%2BYi1kTRll31%2BUADA2cR3Yiy7kywQMbZVNXThqcQuTebi%2FMqfEPL4CNqi7veG2ZFZci37SAsLP711%2FhWv74jHo6EhfzB4pj%2FZeCEW9NC0wYeQ65eRx0za5r2ahKcYGjiJNx42CSoIiSfnWVibPIrZDDu6Yx6bI%2FtFtNheZjqlHc2StkqvsEEUj8GZhpaCOm6lGyqkhZeOiSHvxudWzmJotaKKkaN1Ogav%2B5P0Md45MJFafeF%2F3hL2yQLopHzf%2FDYZVhjwuRMeoI0kwjR5Oa%2B8z51QjwCsRac2vygRBQZRSavHvX41Y9tzob4u21Xp1N37Dug2P5Pu%2Fy6PYm%2Bukk2iINQxFe9GFoZ03aP2j7J8Mk8lSUdD9HpWAxoGS60sZwYqYnwOUSt6D9%2BGfJZ8EMKbf7wJY%2Fhm0HDaXTp6Aku4G1sZpFGgZ7tLiAqiSQRnJ2bzLw6MZFZvz6yLlqr86X9ZNlfOMX%2B2JGKwbf%2BhV4SFMyDSm2syxAhL37UjWtqAIwmeSNugY6pQHLipF1brhR52deqhbBcgQ%2BmpUrhKyUP6xmlecFlIRMiBIhxi2YpAKh8l2CXDonSfW2d192GWpoG%2BJO4Tm6X46o%2F5RmtMv%2FGZs4BYBpvUMDcYCZdkzWuEVQpUTiFm%2F0V6lvCyqp7HlfKuqFhf04%2BWbg4Nqj6oARk1eKAMtQ4%2Bkcbm7dVzaJdlnIBCdHnBIzbf6tXllOkqtgdg%2FKm4H1EQ5NLfn5To4%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=5ba2d83d3ca2fe47dc7c71c4a531fca940ff587ce92107a39c8eba601ce672fc" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">59:09</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/l84bDl">2. Mémoire, poésie, récit: l'Islande médiévale au miroir de son passé viking (Nov. 9 2021).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La littérature médiévale islandaise peut être vue comme une expression de la mémoire commune de c...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La littérature médiévale islandaise peut être vue comme une expression de la mémoire commune de ce qu’il est convenu d’appeler, depuis quelque temps, la « diaspora viking ». Il s’agit de l’ensemble des gens issus de la Scandinavie, mais habitant un vaste espace géographique s’étendant de la Russie au Groenland, et unis par une langue et une mémoire commune. La connaissance de récits et de poèmes des temps anciens, ainsi que la pratique de la poésie scaldique, semblent avoir fait des Islandais les spécialistes de la mémoire du monde nordique médiéval. Ils composaient des poèmes en l’honneur de souverains norvégiens ou danois, informaient leurs historiens ou composaient eux-mêmes des chroniques de leur règne ou de celui de leurs prédécesseurs. En même temps, la société islandaise réfléchissait sur elle-même, à travers des récits sur des événements locaux du passé récent ou du temps de ses origines, à l’époque viking. Ce deuxième cours explorera les liens entre poésie, mémoire et récit en</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="l84bDl"><a class="js-profile-work-strip-edit-button" href="https://hi.academia.edu/video/edit/l84bDl" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="l84bDl">8 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="747418" id="books"><div class="js-work-strip profile--work_container" data-work-id="125109459"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125109459/Les_sagas_islandaises_enjeux_et_perspectives"><img alt="Research paper thumbnail of Les sagas islandaises : enjeux et perspectives" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125109459/Les_sagas_islandaises_enjeux_et_perspectives">Les sagas islandaises : enjeux et perspectives</a></div><div class="wp-workCard_item"><span>Éditions du Collège de France</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’Islande fascine autant par la beauté et l’hostlité de ses pay- sages que par la richesse de sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’Islande fascine autant par la beauté et l’hostlité de ses pay- <br />sages que par la richesse de sa culture, héritée des Vikings qui <br />colonisèrent l’île au ix <br />e <br />siècle. Pétri de cet imaginaire nordique, <br />l’univers des sagas islandaises demeure toutefois injustement <br />méconnu, malgré son inscription dans l’édifice littéraire de <br />l’Occident médiéval et son infuence frappante sur la créaton <br />actuelle. <br />Qu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il <br />émergé? Quel rôle jouaient ces récits relatant des événements <br />tantôt légendaires, tantôt historiques, tantôt contemporains de <br />leur compositon? Que disent de la société insulaire et de son <br />identté ces textes ambigus ? Autant de questons auxquelles <br />Torf H. Tulinius répond par une lecture à la fois historique, lité- <br />raire et esthétque qui apporte un éclairage précieux. De la Saga <br />d’Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll <br />le Brûlé et bien d’autres encore, l’auteur explore les thèmes de <br />la mémoire, de la violence et de la poétque qui traversent ces <br />œuvres exceptonnelles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94910f7c9553a2d95826a259d300236b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119211573,"asset_id":125109459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119211573/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125109459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125109459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125109459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125109459]").text(description); $(".js-view-count[data-work-id=125109459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125109459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125109459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125109459, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94910f7c9553a2d95826a259d300236b" } } $('.js-work-strip[data-work-id=125109459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125109459,"title":"Les sagas islandaises : enjeux et perspectives","translated_title":"","metadata":{"abstract":"L’Islande fascine autant par la beauté et l’hostlité de ses pay- \nsages que par la richesse de sa culture, héritée des Vikings qui \ncolonisèrent l’île au ix \ne \nsiècle. Pétri de cet imaginaire nordique, \nl’univers des sagas islandaises demeure toutefois injustement \nméconnu, malgré son inscription dans l’édifice littéraire de \nl’Occident médiéval et son infuence frappante sur la créaton \nactuelle. \nQu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il \némergé? Quel rôle jouaient ces récits relatant des événements \ntantôt légendaires, tantôt historiques, tantôt contemporains de \nleur compositon? Que disent de la société insulaire et de son \nidentté ces textes ambigus ? Autant de questons auxquelles \nTorf H. Tulinius répond par une lecture à la fois historique, lité- \nraire et esthétque qui apporte un éclairage précieux. De la Saga \nd’Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll \nle Brûlé et bien d’autres encore, l’auteur explore les thèmes de \nla mémoire, de la violence et de la poétque qui traversent ces \nœuvres exceptonnelles. ","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Éditions du Collège de France"},"translated_abstract":"L’Islande fascine autant par la beauté et l’hostlité de ses pay- \nsages que par la richesse de sa culture, héritée des Vikings qui \ncolonisèrent l’île au ix \ne \nsiècle. Pétri de cet imaginaire nordique, \nl’univers des sagas islandaises demeure toutefois injustement \nméconnu, malgré son inscription dans l’édifice littéraire de \nl’Occident médiéval et son infuence frappante sur la créaton \nactuelle. \nQu’est-ce qu’une saga? Dans quel contexte ce genre a-t-il \némergé? Quel rôle jouaient ces récits relatant des événements \ntantôt légendaires, tantôt historiques, tantôt contemporains de \nleur compositon? Que disent de la société insulaire et de son \nidentté ces textes ambigus ? Autant de questons auxquelles \nTorf H. Tulinius répond par une lecture à la fois historique, lité- \nraire et esthétque qui apporte un éclairage précieux. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96225134"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96225134/Les_sagas_islandaises_enjeux_et_perspectives"><img alt="Research paper thumbnail of Les sagas islandaises: enjeux et perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/98183021/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96225134/Les_sagas_islandaises_enjeux_et_perspectives">Les sagas islandaises: enjeux et perspectives</a></div><div class="wp-workCard_item"><span>Éditions du Collège de France</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. De la Saga d'Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll le Brûlé et bien d'autres encore, l'auteur explore les thèmes de la mémoire, de la violence et de la poétique qui traversent ces oeuvres exceptionnelles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29a240af69b24f3d62836191422cccf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98183021,"asset_id":96225134,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98183021/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96225134"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96225134"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96225134; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96225134]").text(description); $(".js-view-count[data-work-id=96225134]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96225134; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96225134']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96225134, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29a240af69b24f3d62836191422cccf4" } } $('.js-work-strip[data-work-id=96225134]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96225134,"title":"Les sagas islandaises: enjeux et perspectives","translated_title":"","metadata":{"abstract":"« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. De la Saga d'Egil à la Saga de Snorri le Godi, en passant par la Saga de Njáll le Brûlé et bien d'autres encore, l'auteur explore les thèmes de la mémoire, de la violence et de la poétique qui traversent ces oeuvres exceptionnelles.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Éditions du Collège de France"},"translated_abstract":"« La meilleure introduction possible au monde des sagas. » William Marx L'Islande fascine autant par la beauté et l'hostilité de ses paysages que par la richesse de sa culture, héritée des Vikings qui colonisèrent l'île au ix e siècle. Pétri de cet imaginaire nordique, l'univers des sagas islandaises demeure toutefois injustement méconnu, malgré son inscription dans l'édifice littéraire de l'Occident médiéval et son influence frappante sur la création actuelle. Qu'est-ce qu'une saga ? Dans quel contexte ce genre at -il émergé ? Quel rôle jouaient ces récits relatant des événements tantôt légendaires, tantôt historiques, tantôt contemporains de leur composition ? Que disent de la société insulaire et de son identité ces textes ambigus ? Autant de questions auxquelles Torfi H. Tulinius répond par une lecture à la fois historique, littéraire et esthétique qui apporte un éclairage précieux. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33208863"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33208863/Torfi_H_Tulinius_Matter_of_the_North_Part_1_pdf"><img alt="Research paper thumbnail of Torfi H. Tulinius Matter of the North Part 1.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/53287862/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33208863/Torfi_H_Tulinius_Matter_of_the_North_Part_1_pdf">Torfi H. Tulinius Matter of the North Part 1.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First part of my 2002 book. The Matter of the North. The Rise of Literary Fiction in Thirteenth C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First part of my 2002 book. The Matter of the North. The Rise of Literary Fiction in Thirteenth Century Iceland, exposing the problem, describing the corpus and presenting the methodology of the work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b75d005b6927feb41e38a326721755ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53287862,"asset_id":33208863,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53287862/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33208863"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33208863"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33208863; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33208863]").text(description); $(".js-view-count[data-work-id=33208863]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33208863; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33208863']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33208863, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b75d005b6927feb41e38a326721755ae" } } $('.js-work-strip[data-work-id=33208863]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33208863,"title":"Torfi H. 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Karlsdóttir, Sif Rikhardsdottir and Torfi H. Tulinius, Reykjavík: Hið íslenska bókmenntafélag, 2016" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32049443/Fr%C3%A6%C3%B0in%C3%A6mi_edited_by_%C3%81rmann_Jakobsson_Gunnv%C3%B6r_S_Karlsd%C3%B3ttir_Sif_Rikhardsdottir_and_Torfi_H_Tulinius_Reykjav%C3%ADk_Hi%C3%B0_%C3%ADslenska_b%C3%B3kmenntaf%C3%A9lag_2016">Fræðinæmi, edited by Ármann Jakobsson, Gunnvör S. Karlsdóttir, Sif Rikhardsdottir and Torfi H. Tulinius, Reykjavík: Hið íslenska bókmenntafélag, 2016</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SifRikhardsdottir">Sif Rikhardsdottir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/%C3%81rmannJakobsson">Ármann Jakobsson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ásdís Egilsdóttir, prófessor í íslenskum miðaldabókmenntum, er mikilvirkur vísindamaður og útgefa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ásdís Egilsdóttir, prófessor í íslenskum miðaldabókmenntum, er mikilvirkur vísindamaður og útgefandi fornrita og hefur áratugum saman verið vinsæll kennari í Háskóla Íslands. 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Ed. by Jón Karl Helgason, Laurence De Looze, Russell Poole and Torfi H. Tulinius" class="work-thumbnail" src="https://attachments.academia-assets.com/39454461/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15389537/EGIL_THE_VIKING_POET_NEW_APPROACHES_TO_EGILS_SAGA_Ed_by_J%C3%B3n_Karl_Helgason_Laurence_De_Looze_Russell_Poole_and_Torfi_H_Tulinius">EGIL, THE VIKING POET: NEW APPROACHES TO 'EGIL'S SAGA'. Ed. by Jón Karl Helgason, Laurence De Looze, Russell Poole and Torfi H. Tulinius</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LaurenceDeLooze">Laurence de Looze</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/%C3%81rmannJakobsson">Ármann Jakobsson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://berkeley.academia.edu/TimothyTangherlini">Timothy Tangherlini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Egil, the Viking Poet focuses on one of the best-known Icelandic sagas, that of the extraordinary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Egil, the Viking Poet focuses on one of the best-known Icelandic sagas, that of the extraordinary hero Egil Skallagrimsson. Descended from a lineage of trolls, shape-shifters, and warriors, Egil’s transformation from a precocious and murderous child into a raider, mercenary, litigant, landholder, and poet epitomizes the many facets of Viking legend. <br /> <br />The contributors to this collection of essays approach Egil’s story from a variety of perspectives, including psychology, philology, network theory, social history, and literary theory. Strikingly original, their essays will appeal not only to dedicated students of Old Norse-Icelandic literature but also to those working in the fields of Viking studies, comparative ethnology, and folklore.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a127e15000d2d477653c2f126b76957" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39454461,"asset_id":15389537,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39454461/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15389537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15389537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15389537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15389537]").text(description); $(".js-view-count[data-work-id=15389537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15389537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='15389537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 15389537, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a127e15000d2d477653c2f126b76957" } } $('.js-work-strip[data-work-id=15389537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":15389537,"title":"EGIL, THE VIKING POET: NEW APPROACHES TO 'EGIL'S SAGA'. 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Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/58497095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348317/New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_Edited_by_Jeffrey_Turco_Islandica_58_Ithaca_Cornell_University_Library_2015">New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/JosephCHarris">Joseph C Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cornell.academia.edu/ThomasDHill">Thomas D Hill</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Old Norse–Icelandic literature that continue to kindle the scholarly imagination in the twenty-first century. The assembled authors examine the arrière-scène of saga literature; the nexus of skaldic poetry and saga narrative; medieval and post-medieval gender roles; and other manifestations of language, time, and place as preserved in Old Norse–Icelandic texts. This volume will be welcomed not only by the specialist and by scholars in adjacent fields but also by the avid general reader, drawn in ever-increasing number to the Icelandic sagas and their world. <br /> <br />Table of Contents  Preface; Jeffrey Turco, volume editor: Introduction; Andy Orchard: Hereward and Grettir: Brothers from Another Mother?; Richard L. Harris: “Jafnan segir inn ríkri ráð”: Proverbial Allusion and the Implied Proverb in Fóstbrœðra saga; Torfi H. Tulinius: Seeking Death in Njáls saga; Guðrún Nordal: Skaldic Poetics and the Making of the Sagas of Icelanders; Russell Poole: Identity Poetics among the Icelandic Skalds; Jeffrey Turco: Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics; Thomas D. Hill: Beer, Vomit, Blood and Poetry: Egils saga, Chapters 44-45; Shaun F. D. Hughes: The Old Norse Exempla as Arbiters of Gender Roles in Medieval Iceland; Paul Acker: Performing Gender in the Icelandic Ballads; Joseph Harris: The Rök Inscription, Line 20; Sarah Harlan-Haughey: A Landscape of Conflict: Three Stories of the Faroe Conversions; Kirsten Wolf: Non-Basic Color Terms in Old Norse-Icelandic</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c0a48293ac9ac0ef5dd1ffe8a43d1ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58497095,"asset_id":12348317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58497095/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12348317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12348317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12348317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12348317]").text(description); $(".js-view-count[data-work-id=12348317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12348317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12348317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12348317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7c0a48293ac9ac0ef5dd1ffe8a43d1ab" } } $('.js-work-strip[data-work-id=12348317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12348317,"title":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. 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Tulinius Review of Francois Xavier Dillmann Histoire des Rois de Norvège" class="work-thumbnail" src="https://attachments.academia-assets.com/107047253/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108741488/Torfi_H_Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norv%C3%A8ge">Torfi H. Tulinius Review of Francois Xavier Dillmann Histoire des Rois de Norvège</a></div><div class="wp-workCard_item"><span>Scripta Islandica</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Histoire des rois de Norvège, par Snorri Sturluson. Deuxième partie. Traduit du vieil islandais, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Histoire des rois de Norvège, par Snorri Sturluson. Deuxième partie. Traduit du vieil islandais, introduit et annoté par François-Xavier Dillmann. Paris: Galli mard (L'aube des peuples) 2022. ISBN 978-2-07-075876-0 + 15 ill. 1245 pp. G ood things are worth waiting for. The first volume of François-Xavier Dill mann's French translation of Heimskringla, Snorri Sturluson's collec tion of sagas about the rulers of Norway from prehistoric times to the late twelfth century, was published in the year 2000. It contained the first sagas of the compendium, from Ynglinga saga to Ólafs saga Tryggvasonar. Now, more than two decades later, the second volume is available to francophone readers all over the world. It contains the longest and most celebrated of the sagas that form Heimskringla: Ólafs saga helga, or the Saga of Saint Ólafr Haralds son. Ólafr's reign started ca. 995 and ended on July 29 th 1030 when he was killed in the battle of Stiklestad in the region of Trøndelag. A missionary king, Ólafr has been credited with the conversion of Norway to Christianity. Soon after his death, claims of sanctity were made on his behalf, leading to his becoming the patron saint of Norway, which he still is. As is true of the first volume of Dillmann's translation of Heimskringla, this one is much more than just that. Indeed, less than 400 of its more than 1200 pages are devoted to his rendering in French of Snorri's great work. The rest is composed of a useful introduction (64 pages), extensive notes (650 pages), as well as a detailed bibliography, maps, indices, and illustra tions. One could therefore say that, in addition to his translation, the author is offering to his readers a compendium of most of what there is to know about Snorri's Ólafs saga helga. I am not aware of any such undertaking in other languages and wish that more scholars and aficionados of Old Norse-Icelandic literature could read French to be able to profit from this admirable and valuable piece of work. The introduction contains a complete presentation of Ólafs saga helga, trans mitted in the manuscripts in two versions, a Separate Saga of Saint Ólafr and the one incorporated into Heimskringla. Snorri seems to have composed the former one first, the latter having been shortened with minor changes</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e220e96343ee9cbb046d68b2295e936f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107047253,"asset_id":108741488,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107047253/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108741488"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108741488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108741488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108741488]").text(description); $(".js-view-count[data-work-id=108741488]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108741488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108741488']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108741488, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e220e96343ee9cbb046d68b2295e936f" } } $('.js-work-strip[data-work-id=108741488]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108741488,"title":"Torfi H. Tulinius Review of Francois Xavier Dillmann Histoire des Rois de Norvège","translated_title":"","metadata":{"abstract":"Histoire des rois de Norvège, par Snorri Sturluson. Deuxième partie. Traduit du vieil islandais, introduit et annoté par François-Xavier Dillmann. Paris: Galli mard (L'aube des peuples) 2022. ISBN 978-2-07-075876-0 + 15 ill. 1245 pp. G ood things are worth waiting for. The first volume of François-Xavier Dill mann's French translation of Heimskringla, Snorri Sturluson's collec tion of sagas about the rulers of Norway from prehistoric times to the late twelfth century, was published in the year 2000. It contained the first sagas of the compendium, from Ynglinga saga to Ólafs saga Tryggvasonar. Now, more than two decades later, the second volume is available to francophone readers all over the world. It contains the longest and most celebrated of the sagas that form Heimskringla: Ólafs saga helga, or the Saga of Saint Ólafr Haralds son. Ólafr's reign started ca. 995 and ended on July 29 th 1030 when he was killed in the battle of Stiklestad in the region of Trøndelag. A missionary king, Ólafr has been credited with the conversion of Norway to Christianity. Soon after his death, claims of sanctity were made on his behalf, leading to his becoming the patron saint of Norway, which he still is. As is true of the first volume of Dillmann's translation of Heimskringla, this one is much more than just that. Indeed, less than 400 of its more than 1200 pages are devoted to his rendering in French of Snorri's great work. The rest is composed of a useful introduction (64 pages), extensive notes (650 pages), as well as a detailed bibliography, maps, indices, and illustra tions. One could therefore say that, in addition to his translation, the author is offering to his readers a compendium of most of what there is to know about Snorri's Ólafs saga helga. I am not aware of any such undertaking in other languages and wish that more scholars and aficionados of Old Norse-Icelandic literature could read French to be able to profit from this admirable and valuable piece of work. The introduction contains a complete presentation of Ólafs saga helga, trans mitted in the manuscripts in two versions, a Separate Saga of Saint Ólafr and the one incorporated into Heimskringla. Snorri seems to have composed the former one first, the latter having been shortened with minor changes","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Scripta Islandica"},"translated_abstract":"Histoire des rois de Norvège, par Snorri Sturluson. Deuxième partie. Traduit du vieil islandais, introduit et annoté par François-Xavier Dillmann. Paris: Galli mard (L'aube des peuples) 2022. ISBN 978-2-07-075876-0 + 15 ill. 1245 pp. G ood things are worth waiting for. The first volume of François-Xavier Dill mann's French translation of Heimskringla, Snorri Sturluson's collec tion of sagas about the rulers of Norway from prehistoric times to the late twelfth century, was published in the year 2000. It contained the first sagas of the compendium, from Ynglinga saga to Ólafs saga Tryggvasonar. Now, more than two decades later, the second volume is available to francophone readers all over the world. It contains the longest and most celebrated of the sagas that form Heimskringla: Ólafs saga helga, or the Saga of Saint Ólafr Haralds son. Ólafr's reign started ca. 995 and ended on July 29 th 1030 when he was killed in the battle of Stiklestad in the region of Trøndelag. A missionary king, Ólafr has been credited with the conversion of Norway to Christianity. Soon after his death, claims of sanctity were made on his behalf, leading to his becoming the patron saint of Norway, which he still is. As is true of the first volume of Dillmann's translation of Heimskringla, this one is much more than just that. Indeed, less than 400 of its more than 1200 pages are devoted to his rendering in French of Snorri's great work. The rest is composed of a useful introduction (64 pages), extensive notes (650 pages), as well as a detailed bibliography, maps, indices, and illustra tions. One could therefore say that, in addition to his translation, the author is offering to his readers a compendium of most of what there is to know about Snorri's Ólafs saga helga. I am not aware of any such undertaking in other languages and wish that more scholars and aficionados of Old Norse-Icelandic literature could read French to be able to profit from this admirable and valuable piece of work. The introduction contains a complete presentation of Ólafs saga helga, trans mitted in the manuscripts in two versions, a Separate Saga of Saint Ólafr and the one incorporated into Heimskringla. Snorri seems to have composed the former one first, the latter having been shortened with minor changes","internal_url":"https://www.academia.edu/108741488/Torfi_H_Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norv%C3%A8ge","translated_internal_url":"","created_at":"2023-10-30T14:27:38.639-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":107047253,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107047253/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norvege.pdf","download_url":"https://www.academia.edu/attachments/107047253/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Review_of_Francois_Xavi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107047253/Torfi_H._Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norvege-libre.pdf?1698702691=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Review_of_Francois_Xavi.pdf\u0026Expires=1732468976\u0026Signature=Yj9B5t1X0R-gBl5YJ8HTGkEImmHkFGED9ceb~eihdMo2NSw7jvUGRoSAUtJG4dhnn1UGaQrbs3lNt8CFgVOD3RxCd0KBiev3WqnwcUeu2BnwFDMpTtTrio8hiOIuybQonxcrMI320dUGjnxDg6Kz~VBkFVbQN4P~NdEQwyrlRjfT578lOP-YpECd7fbCLoPoWYbi6UnA4kEXeZI2hQhUpOUP0z0lZ68iuVUGKHJayFKx7On4bbrbXVOXLf3fyL7QCxdB083vX9eLeVrBLgb4og1AzRnoLDye~bT5ZtCNiSFBjMTeHyrkj-nWrrDi-Rq~dhBj-wK9mlfeNoP9V40hbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Torfi_H_Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norvège","translated_slug":"","page_count":4,"language":"en","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":107047253,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107047253/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norvege.pdf","download_url":"https://www.academia.edu/attachments/107047253/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Review_of_Francois_Xavi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107047253/Torfi_H._Tulinius_Review_of_Francois_Xavier_Dillmann_Histoire_des_Rois_de_Norvege-libre.pdf?1698702691=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Review_of_Francois_Xavi.pdf\u0026Expires=1732468976\u0026Signature=Yj9B5t1X0R-gBl5YJ8HTGkEImmHkFGED9ceb~eihdMo2NSw7jvUGRoSAUtJG4dhnn1UGaQrbs3lNt8CFgVOD3RxCd0KBiev3WqnwcUeu2BnwFDMpTtTrio8hiOIuybQonxcrMI320dUGjnxDg6Kz~VBkFVbQN4P~NdEQwyrlRjfT578lOP-YpECd7fbCLoPoWYbi6UnA4kEXeZI2hQhUpOUP0z0lZ68iuVUGKHJayFKx7On4bbrbXVOXLf3fyL7QCxdB083vX9eLeVrBLgb4og1AzRnoLDye~bT5ZtCNiSFBjMTeHyrkj-nWrrDi-Rq~dhBj-wK9mlfeNoP9V40hbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History"},{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18256,"name":"Mythology (Old Norse Literature)","url":"https://www.academia.edu/Documents/in/Mythology_Old_Norse_Literature_"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108741362"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108741362/Snorri_Sturluson_Egils_saga"><img alt="Research paper thumbnail of Snorri Sturluson: Egils saga" class="work-thumbnail" src="https://attachments.academia-assets.com/107047173/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108741362/Snorri_Sturluson_Egils_saga">Snorri Sturluson: Egils saga</a></div><div class="wp-workCard_item"><span>Literary Encyclopedia</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Egils saga is an Icelandic saga belonging to the saga sub-genre Íslendingasögur or Sagas of Icela...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Egils saga is an Icelandic saga belonging to the saga sub-genre Íslendingasögur or Sagas of Icelanders. It was composed before the middle of the thirteenth century and is preserved in manuscript fragments from the thirteenth century and more fully in manuscripts from the fourteenth and seventeenth centuries, the last being copies of now lost older manuscripts. Its most complete medieval manuscript is Möðruvallabók, AM 132 fol., a large vellum manuscript from the middle of the fourteenth century. None of the manuscripts that have come down to us contain the complete saga, but they complement each other to a large extent (Einarsson, 2003, ix-xi). Despite differences between the major manuscripts, mainly in the way they incorporate poetry ascribed to the main character, the saga is believed to be an original composition, possibly by the Icelandic magnate, poet, and probable author of Heimskringla and the</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a8ecccf69f234f34d3812810096849a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107047173,"asset_id":108741362,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107047173/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108741362"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108741362"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108741362; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108741362]").text(description); $(".js-view-count[data-work-id=108741362]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108741362; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108741362']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108741362, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a8ecccf69f234f34d3812810096849a" } } $('.js-work-strip[data-work-id=108741362]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108741362,"title":"Snorri Sturluson: Egils saga","translated_title":"","metadata":{"abstract":"Egils saga is an Icelandic saga belonging to the saga sub-genre Íslendingasögur or Sagas of Icelanders. It was composed before the middle of the thirteenth century and is preserved in manuscript fragments from the thirteenth century and more fully in manuscripts from the fourteenth and seventeenth centuries, the last being copies of now lost older manuscripts. Its most complete medieval manuscript is Möðruvallabók, AM 132 fol., a large vellum manuscript from the middle of the fourteenth century. None of the manuscripts that have come down to us contain the complete saga, but they complement each other to a large extent (Einarsson, 2003, ix-xi). Despite differences between the major manuscripts, mainly in the way they incorporate poetry ascribed to the main character, the saga is believed to be an original composition, possibly by the Icelandic magnate, poet, and probable author of Heimskringla and the","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Literary Encyclopedia"},"translated_abstract":"Egils saga is an Icelandic saga belonging to the saga sub-genre Íslendingasögur or Sagas of Icelanders. It was composed before the middle of the thirteenth century and is preserved in manuscript fragments from the thirteenth century and more fully in manuscripts from the fourteenth and seventeenth centuries, the last being copies of now lost older manuscripts. Its most complete medieval manuscript is Möðruvallabók, AM 132 fol., a large vellum manuscript from the middle of the fourteenth century. 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Tulinius Deconstructing Snorri. Narrative Structure and Heroism in Eyrbyggja Saga. Narration and Hero" class="work-thumbnail" src="https://attachments.academia-assets.com/92895793/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89021529/Torfi_H_Tulinius_Deconstructing_Snorri_Narrative_Structure_and_Heroism_in_Eyrbyggja_Saga_Narration_and_Hero">Torfi H. Tulinius Deconstructing Snorri. Narrative Structure and Heroism in Eyrbyggja Saga. Narration and Hero</a></div><div class="wp-workCard_item"><span>Narration and Hero. Recounting the Deeds of Heroes in Literature and Art from the Early Medieval Period, ed. Victor Millet and Heike Sahm, Berlin: De Gruyter. Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 87, p. 195-208.</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Eyrbyggja saga has a hidden logic which allows one to read it as a social myth of the authority o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Eyrbyggja saga has a hidden logic which allows one to read it as a social myth of the authority of the chieftain class, an authority which is undermined by an ambiguous relationship with its paternal inheritance. It does not present the ancestors as a model for the present but tells of a character that has to deal with the pressure of living up to the social status of his ancestors. It projects problematic aspects of paternity onto different figures of dead fathers. Thus it deals in a covert way with the pressure to become a great chieftain by deconstructing the figure of Snorri. It also shows the problematic status of heroism in the saga authors’ representation of the past. Heroism is needed in order to become who one is supposed to be in society. However, not everybody has that kind of heroism. Other types of talent need to be developed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b75b5d67bfa22d0b5ec9d8ec430a27ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92895793,"asset_id":89021529,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92895793/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89021529"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89021529"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89021529; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89021529]").text(description); $(".js-view-count[data-work-id=89021529]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89021529; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89021529']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89021529, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b75b5d67bfa22d0b5ec9d8ec430a27ca" } } $('.js-work-strip[data-work-id=89021529]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89021529,"title":"Torfi H. 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Tulinius Legitimation and its Problems. The Sagas and the Icelandic Elite in the Thirteenth Century" class="work-thumbnail" src="https://attachments.academia-assets.com/67703389/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49327973/Torfi_H_Tulinius_Legitimation_and_its_Problems_The_Sagas_and_the_Icelandic_Elite_in_the_Thirteenth_Century">Torfi H. Tulinius Legitimation and its Problems. The Sagas and the Icelandic Elite in the Thirteenth Century</a></div><div class="wp-workCard_item"><span>Nordic Elites in Transformation, c. 1050-1250 Vol. III: Legitimacy and Glory (New York: Routledge).</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In its account of the Settlement and Conversion period, Eyrbyggja saga is remarkable in the way i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In its account of the Settlement and Conversion period, Eyrbyggja<br />saga is remarkable in the way it thematizes the changes Icelandic society was undergoing in the thirteenth century, calling for an exploration and – more pressingly – a redefinition of the identity of the lay elite. Was legitimacy conferred by noble ancestry, or by initial land-taking in a virgin territory? Or was it the social role that the immediate ancestors had played in the new society? One of the means to explore and affirm this identity was to tell stories about the origins of this society and of these ancestors. That there was at least some unease – if not outright controversy – about this legitimacy can be surmised by the preoccupation the sagas betray with uncertainty and ambiguity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4ad24f7d3b1200669111e613db9caab2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67703389,"asset_id":49327973,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67703389/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49327973"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49327973"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49327973; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49327973]").text(description); $(".js-view-count[data-work-id=49327973]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49327973; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49327973']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49327973, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4ad24f7d3b1200669111e613db9caab2" } } $('.js-work-strip[data-work-id=49327973]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49327973,"title":"Torfi H. 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Tulinius Hermann Pálsson Andvari" class="work-thumbnail" src="https://attachments.academia-assets.com/67421698/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49038617/Torfi_H_Tulinius_Hermann_P%C3%A1lsson_Andvari">Torfi H. Tulinius Hermann Pálsson Andvari</a></div><div class="wp-workCard_item"><span>Andvari</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A scholarly biography of Prof. Hermann Pálsson, Old Norse Literary scholar, translator and poet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a31cd6bd9df85d2bc794861a91ab4ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67421698,"asset_id":49038617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67421698/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49038617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49038617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49038617; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49038617]").text(description); $(".js-view-count[data-work-id=49038617]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49038617; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49038617']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49038617, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a31cd6bd9df85d2bc794861a91ab4ab" } } $('.js-work-strip[data-work-id=49038617]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49038617,"title":"Torfi H. 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Tulinius Til móts við dauðann í Brennu Njáls sögu Ritið 1. tbl. 21. árg. 2021 (23 36)" class="work-thumbnail" src="https://attachments.academia-assets.com/67269277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48854714/Torfi_H_Tulinius_Til_m%C3%B3ts_vi%C3%B0_dau%C3%B0ann_%C3%AD_Brennu_Nj%C3%A1ls_s%C3%B6gu_Riti%C3%B0_1_tbl_21_%C3%A1rg_2021_23_36_">Torfi H. Tulinius Til móts við dauðann í Brennu Njáls sögu Ritið 1. tbl. 21. árg. 2021 (23 36)</a></div><div class="wp-workCard_item"><span>Ritið</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ABSTRACTLooking for Death in Brennu-Njáls sagamany characters in Brennu-Njáls saga go willingly t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABSTRACTLooking for Death in Brennu-Njáls sagamany characters in Brennu-Njáls saga go willingly to their death. The idea of „feigð“ or pre-programmed death is a recurring theme in the saga. Peter Brooks’s Reading for the Plot and Sigmund Freud’s Beyond the Pleasure Principle are the theoretical basis for an analysis of the saga. It is seen as an illustration of Brooks’s theory of „Freud’s masterplot“,  where  narratives  replicate  the  basic  structure  of  the  dynamics  of  life  and  death  drives  within  the  psyche.  This  brings  a  new  perspective  to  this  unique  work of art.Keywords: Brennu-Njáls  saga,  death,  narrative  structure,  death  drives,  Freud,  Peter  Brooks</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33c13ca454be1fc276b7725c74a7263e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67269277,"asset_id":48854714,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67269277/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48854714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48854714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48854714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48854714]").text(description); $(".js-view-count[data-work-id=48854714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48854714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48854714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 48854714, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33c13ca454be1fc276b7725c74a7263e" } } $('.js-work-strip[data-work-id=48854714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48854714,"title":"Torfi H. 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Tulinius Enigma of Egill Chapter 3 What is Egils saga.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/54449477/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34583610/Torfi_H_Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga_pdf">Torfi H. Tulinius Enigma of Egill Chapter 3 What is Egils saga.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Alas, Our Lady is lost and gone, like the skull of Egill Skallagrímsson. —Halldór Laxness 1 Sverr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Alas, Our Lady is lost and gone, like the skull of Egill Skallagrímsson. —Halldór Laxness 1 Sverrir Tómasson has shown that the prologues to early texts are particularly useful in helping us to understand the writers' own ideas about their works and their underlying purpose. He has also pointed out that one of the chief characteristics of the Íslendinga-sögur, or sagas about early Icelanders, is their lack of a prologue, the result being that the attitudes to their own works of those who compiled Brennu-Njáls saga, Laxdaela saga, Gísla saga, Eyrbyggja saga, etc. remain shrouded in mystery. 2 Obviously, this influences how we interpret these texts, since it is in the nature of all communications, from the simplest messages to the most complex literary texts, that the receiver of the communication interprets it in light of what he believes to be the sender's intention. Since whoever composed Egils saga neither explains what he intended nor provides us with any idea of whether he believed the saga to be true or not, we must try to work out its function on the evidence</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="040f9996996e506905bfafa9cc97f3a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54449477,"asset_id":34583610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54449477/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34583610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34583610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34583610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34583610]").text(description); $(".js-view-count[data-work-id=34583610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34583610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34583610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34583610, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "040f9996996e506905bfafa9cc97f3a6" } } $('.js-work-strip[data-work-id=34583610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34583610,"title":"Torfi H. Tulinius Enigma of Egill Chapter 3 What is Egils saga.pdf","translated_title":"","metadata":{"abstract":"Alas, Our Lady is lost and gone, like the skull of Egill Skallagrímsson. —Halldór Laxness 1 Sverrir Tómasson has shown that the prologues to early texts are particularly useful in helping us to understand the writers' own ideas about their works and their underlying purpose. He has also pointed out that one of the chief characteristics of the Íslendinga-sögur, or sagas about early Icelanders, is their lack of a prologue, the result being that the attitudes to their own works of those who compiled Brennu-Njáls saga, Laxdaela saga, Gísla saga, Eyrbyggja saga, etc. remain shrouded in mystery. 2 Obviously, this influences how we interpret these texts, since it is in the nature of all communications, from the simplest messages to the most complex literary texts, that the receiver of the communication interprets it in light of what he believes to be the sender's intention. Since whoever composed Egils saga neither explains what he intended nor provides us with any idea of whether he believed the saga to be true or not, we must try to work out its function on the evidence"},"translated_abstract":"Alas, Our Lady is lost and gone, like the skull of Egill Skallagrímsson. —Halldór Laxness 1 Sverrir Tómasson has shown that the prologues to early texts are particularly useful in helping us to understand the writers' own ideas about their works and their underlying purpose. He has also pointed out that one of the chief characteristics of the Íslendinga-sögur, or sagas about early Icelanders, is their lack of a prologue, the result being that the attitudes to their own works of those who compiled Brennu-Njáls saga, Laxdaela saga, Gísla saga, Eyrbyggja saga, etc. remain shrouded in mystery. 2 Obviously, this influences how we interpret these texts, since it is in the nature of all communications, from the simplest messages to the most complex literary texts, that the receiver of the communication interprets it in light of what he believes to be the sender's intention. Since whoever composed Egils saga neither explains what he intended nor provides us with any idea of whether he believed the saga to be true or not, we must try to work out its function on the evidence","internal_url":"https://www.academia.edu/34583610/Torfi_H_Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga_pdf","translated_internal_url":"","created_at":"2017-09-16T09:36:31.579-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":54449477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54449477/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga.pdf","download_url":"https://www.academia.edu/attachments/54449477/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Enigma_of_Egill_Chapter.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54449477/Torfi_H._Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga-libre.pdf?1505580066=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Enigma_of_Egill_Chapter.pdf\u0026Expires=1732468978\u0026Signature=OmaMjSfNBx7YZGIGw0jlCf-yh27iHmcXZq5mEj2nwAz8K--pgkFDCcSnV2KxkG32cX4RaRrro9Exc2aDRgBXEF-aXSBFWq6GBXSoWwzRid-xMg0vsInlcjwqTRgxoaTOXE5tuqaZY5aKXsXXsotxhOajKeopHqjSpQP7nD4bNEQgqm2q9UFfCdEf6jibd74eY3R6oy9yjpdoz9o3Q56bEsiCYfQ2DK1PZIBPiLp1dJg6cimo00dZ5wYpJzxxGbxGJcG3w2o6qpNz96fykn61Pc52IX-Wh~bTOY0Zh81J5XdFYNL5kZWJI97Mq0AsFGviAW3a7ooCK1oSoeRjHWY-fw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Torfi_H_Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga_pdf","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":54449477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54449477/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga.pdf","download_url":"https://www.academia.edu/attachments/54449477/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Enigma_of_Egill_Chapter.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54449477/Torfi_H._Tulinius_Enigma_of_Egill_Chapter_3_What_is_Egils_saga-libre.pdf?1505580066=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Enigma_of_Egill_Chapter.pdf\u0026Expires=1732468978\u0026Signature=OmaMjSfNBx7YZGIGw0jlCf-yh27iHmcXZq5mEj2nwAz8K--pgkFDCcSnV2KxkG32cX4RaRrro9Exc2aDRgBXEF-aXSBFWq6GBXSoWwzRid-xMg0vsInlcjwqTRgxoaTOXE5tuqaZY5aKXsXXsotxhOajKeopHqjSpQP7nD4bNEQgqm2q9UFfCdEf6jibd74eY3R6oy9yjpdoz9o3Q56bEsiCYfQ2DK1PZIBPiLp1dJg6cimo00dZ5wYpJzxxGbxGJcG3w2o6qpNz96fykn61Pc52IX-Wh~bTOY0Zh81J5XdFYNL5kZWJI97Mq0AsFGviAW3a7ooCK1oSoeRjHWY-fw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":49505,"name":"Icelandic Sagas","url":"https://www.academia.edu/Documents/in/Icelandic_Sagas"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37429870"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37429870/Torfi_H_Tulinius_The_Social_Conditions_for_Literary_Practice_in_Snorris_Lifetime_2018_pdf"><img alt="Research paper thumbnail of Torfi H. 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Two contemporary sagas show how this conflict of norms is part of the reality facing chieftains in a society where they must use violence to preserve their power and protect themselves and their kinsmen, but where the fate of their souls is also at stake in a Christian world-view forcefully promoted by a militant Church. Two sagas of Icelanders are then studied in which this conflict of norms is thematized as one between Christianity and paganism. The conflict of norms in question is instrumental in generating an image of the self which is generated by the forces in presence in medieval culture.","grobid_abstract_attachment_id":66759477},"translated_abstract":null,"internal_url":"https://www.academia.edu/47845669/The_Medieval_Subject_and_the_Saga_Hero","translated_internal_url":"","created_at":"2021-05-01T08:57:27.366-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":66759477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66759477/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Approaches_to_the_Medieval_Self_2020_The_Medieval_Subject_and_the_Saga_Hero.pdf","download_url":"https://www.academia.edu/attachments/66759477/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Medieval_Subject_and_the_Saga_Hero.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66759477/Torfi_H._Tulinius_Approaches_to_the_Medieval_Self_2020_The_Medieval_Subject_and_the_Saga_Hero-libre.pdf?1619884804=\u0026response-content-disposition=attachment%3B+filename%3DThe_Medieval_Subject_and_the_Saga_Hero.pdf\u0026Expires=1732468978\u0026Signature=ejHw3IN7e-xZxshGrrIkVaKbTv06d1IyNf4kDhS4sXshCL~AP3QRohSZfDko-VKRHxfLLnSzmX0pzOp2VRYznDsFcDjiJLsP2OuPyJOPuCO1csE8xxOWEexVhL8zpb-6pzkXiixb~ekJ0IPQemeb7R7syoAO9-~32n75MB~ijXmxriipzMWc1CxOgF4swIuVJ1Po8XJ~SfRJUiADkYAPO6J810ORzekOGReJZE7Oz9Cj36DTlyN4Y1lCPOsmlB3TJDnqSqZmejqffroqe~loZyNSdhl8GIFpBJ-Ki-TlLMHBXkZpZHHdsIsFsBFttbn98PqEU8AIIdnxY4tLCsHF8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Medieval_Subject_and_the_Saga_Hero","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":66759477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66759477/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Approaches_to_the_Medieval_Self_2020_The_Medieval_Subject_and_the_Saga_Hero.pdf","download_url":"https://www.academia.edu/attachments/66759477/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Medieval_Subject_and_the_Saga_Hero.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66759477/Torfi_H._Tulinius_Approaches_to_the_Medieval_Self_2020_The_Medieval_Subject_and_the_Saga_Hero-libre.pdf?1619884804=\u0026response-content-disposition=attachment%3B+filename%3DThe_Medieval_Subject_and_the_Saga_Hero.pdf\u0026Expires=1732468978\u0026Signature=ejHw3IN7e-xZxshGrrIkVaKbTv06d1IyNf4kDhS4sXshCL~AP3QRohSZfDko-VKRHxfLLnSzmX0pzOp2VRYznDsFcDjiJLsP2OuPyJOPuCO1csE8xxOWEexVhL8zpb-6pzkXiixb~ekJ0IPQemeb7R7syoAO9-~32n75MB~ijXmxriipzMWc1CxOgF4swIuVJ1Po8XJ~SfRJUiADkYAPO6J810ORzekOGReJZE7Oz9Cj36DTlyN4Y1lCPOsmlB3TJDnqSqZmejqffroqe~loZyNSdhl8GIFpBJ-Ki-TlLMHBXkZpZHHdsIsFsBFttbn98PqEU8AIIdnxY4tLCsHF8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1228,"name":"Medieval Literature","url":"https://www.academia.edu/Documents/in/Medieval_Literature"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18256,"name":"Mythology (Old Norse Literature)","url":"https://www.academia.edu/Documents/in/Mythology_Old_Norse_Literature_"},{"id":18284,"name":"Sagas of Icelanders","url":"https://www.academia.edu/Documents/in/Sagas_of_Icelanders"},{"id":99015,"name":"Medieval Norway","url":"https://www.academia.edu/Documents/in/Medieval_Norway"},{"id":99555,"name":"Comparative medieval literature and culture (German, English, Old Norse \u0026 Old French)","url":"https://www.academia.edu/Documents/in/Comparative_medieval_literature_and_culture_German_English_Old_Norse_and_Old_French_"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47845532"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47845532/Torfi_H_Tulinius_Review_of_Skaldic_Poetry_of_the_Scandinavian_Middle_AGes_Volume_VIII"><img alt="Research paper thumbnail of Torfi H. Tulinius - Review of Skaldic Poetry of the Scandinavian Middle AGes Volume VIII" class="work-thumbnail" src="https://attachments.academia-assets.com/66759408/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47845532/Torfi_H_Tulinius_Review_of_Skaldic_Poetry_of_the_Scandinavian_Middle_AGes_Volume_VIII">Torfi H. Tulinius - Review of Skaldic Poetry of the Scandinavian Middle AGes Volume VIII</a></div><div class="wp-workCard_item"><span>Saga-Book of the Viking Society for Northern Research</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of the volume of SPSMA devoted to poetry from the fornaldarsögur Norðurlanda or legendar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of the volume of SPSMA devoted to poetry from the fornaldarsögur Norðurlanda or legendary sagas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd6a81ea4b333ab42d81183ea9380ba1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66759408,"asset_id":47845532,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66759408/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47845532"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47845532"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47845532; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47845532]").text(description); $(".js-view-count[data-work-id=47845532]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47845532; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47845532']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47845532, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd6a81ea4b333ab42d81183ea9380ba1" } } $('.js-work-strip[data-work-id=47845532]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47845532,"title":"Torfi H. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45051165"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45051165/Torfi_H_Tulinius_Skr%C3%A1setning_og_stj%C3%B3rnun_lands_og_l%C3%BD%C3%B0s_Um_Landn%C3%A1muritun_og_go%C3%B0amenningu"><img alt="Research paper thumbnail of Torfi H. Tulinius Skrásetning og stjórnun lands og lýðs. Um Landnámuritun og goðamenningu." class="work-thumbnail" src="https://attachments.academia-assets.com/65604869/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45051165/Torfi_H_Tulinius_Skr%C3%A1setning_og_stj%C3%B3rnun_lands_og_l%C3%BD%C3%B0s_Um_Landn%C3%A1muritun_og_go%C3%B0amenningu">Torfi H. Tulinius Skrásetning og stjórnun lands og lýðs. Um Landnámuritun og goðamenningu.</a></div><div class="wp-workCard_item"><span>Landnám Íslands. Úr fyrirlestrarröð Miðaldastofu Háskóla Íslands 2014-2015. Ritstj. Haraldur Bernharðsson. Reykjavík: Háskólaútgáfan, 2019, 227-242.</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">torfi h. tulinius Skrásetning og stjórnun lands og lýðs: Um Landnámuritun og goðamenningu Íslendi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">torfi h. tulinius Skrásetning og stjórnun lands og lýðs: Um Landnámuritun og goðamenningu Íslendingabók Ara fróða og Landnámabók segja frá upphafi byggðar á Íslandi. Reyndar er heimildum frá tímum sjálfs landnámsins á níundu og tíundu öld ekki til að dreifa. Því þarf að setja þann fyrirvara að þetta er mynd tólftu og þrettándu aldar af þessu upphafi. Hins vegar bendir fátt til annars en að þessi mynd samraemist veruleikanum hvað varðar þann tíma þegar landnámið hófst og að landnemarnir hafi flestir verið frá Noregi og norraenum byggðum á Bretlandseyjum. 1 Að öðru leyti ríkir mikil óvissa um sannfraeði Landnámabókar og raunar Íslendingabókar þótt skemmra sé á milli atburða og ritunar hjá Ara, sem var að störfum í byrjun tólftu aldar, en höfundum þeirra gerða Landnámu sem varðveist hafa; þeir unnu sín verk á seinni hluta þeirrar þrettándu. 2 Auk þess er þessi mynd mjög tak-mörkuð. Mest er sagt frá landnámsmönnum af karlkyni en lítið er sagt af kvenfólki, börnum, þraelum og vinnufólki sem hlýtur að hafa komið með. 3 Sem heimildir um samtíma sinn, þ.e. tólftu og þrettándu öld, eru baeði ritin þó mjög merkileg. Segja má að mynd sú sem Íslendingabók dregur upp sé á vissan hátt lóðrétt því að hún lýsir upphafi byggðar á Íslandi og síðan hvernig helstu stofnanir þjóðarinnar urðu til í réttri tímaröð. Aftur á móti er myndin sem er máluð í Landnámabók að svipuðu leyti lá rétt. Þrátt fyrir það sem kalla maetti sagnfraeðilegan inngang í þeim gerðum sem varðveist hafa með frásögninni af þeim Ingólfi og Hjörleifi er viðfangs efni ritsins að lýsa því hvernig byggð hófst á landinu frá héraði til héraðs, firði til fjarðar, frá einum landsfjórðungi til þess naesta réttsaelis í kringum landið. Ef Íslendingabók lýsir þessu upphafi og framvindu þess í tíma þá fjallar Landnámabók að mestu um rýmið og hvernig því var upphaflega 1 Gunnar Karlsson, Landnám Íslands, Handbók í íslenskri miðaldasögu 2 (Reykjavík: Há-skóla útgáfan, 2016), 90 og áfram og 103 og áfram. 2 Jakob Benediktsson, "Formáli," í Íslendingabók-Landnámabók, útg. Jakob Benedikts-son, Íslenzk fornrit 1 (Reykjavík: Hið íslenzka fornritafélag, 1968), l og áfram. 3 Jakob Benediktsson, "Formáli," cxxiv.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76c7309a7cd171860460917959b81c4f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65604869,"asset_id":45051165,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65604869/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45051165"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45051165"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45051165; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45051165]").text(description); $(".js-view-count[data-work-id=45051165]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45051165; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45051165']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45051165, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76c7309a7cd171860460917959b81c4f" } } $('.js-work-strip[data-work-id=45051165]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45051165,"title":"Torfi H. Tulinius Skrásetning og stjórnun lands og lýðs. Um Landnámuritun og goðamenningu.","translated_title":"","metadata":{"abstract":"torfi h. tulinius Skrásetning og stjórnun lands og lýðs: Um Landnámuritun og goðamenningu Íslendingabók Ara fróða og Landnámabók segja frá upphafi byggðar á Íslandi. Reyndar er heimildum frá tímum sjálfs landnámsins á níundu og tíundu öld ekki til að dreifa. Því þarf að setja þann fyrirvara að þetta er mynd tólftu og þrettándu aldar af þessu upphafi. Hins vegar bendir fátt til annars en að þessi mynd samraemist veruleikanum hvað varðar þann tíma þegar landnámið hófst og að landnemarnir hafi flestir verið frá Noregi og norraenum byggðum á Bretlandseyjum. 1 Að öðru leyti ríkir mikil óvissa um sannfraeði Landnámabókar og raunar Íslendingabókar þótt skemmra sé á milli atburða og ritunar hjá Ara, sem var að störfum í byrjun tólftu aldar, en höfundum þeirra gerða Landnámu sem varðveist hafa; þeir unnu sín verk á seinni hluta þeirrar þrettándu. 2 Auk þess er þessi mynd mjög tak-mörkuð. Mest er sagt frá landnámsmönnum af karlkyni en lítið er sagt af kvenfólki, börnum, þraelum og vinnufólki sem hlýtur að hafa komið með. 3 Sem heimildir um samtíma sinn, þ.e. tólftu og þrettándu öld, eru baeði ritin þó mjög merkileg. Segja má að mynd sú sem Íslendingabók dregur upp sé á vissan hátt lóðrétt því að hún lýsir upphafi byggðar á Íslandi og síðan hvernig helstu stofnanir þjóðarinnar urðu til í réttri tímaröð. Aftur á móti er myndin sem er máluð í Landnámabók að svipuðu leyti lá rétt. Þrátt fyrir það sem kalla maetti sagnfraeðilegan inngang í þeim gerðum sem varðveist hafa með frásögninni af þeim Ingólfi og Hjörleifi er viðfangs efni ritsins að lýsa því hvernig byggð hófst á landinu frá héraði til héraðs, firði til fjarðar, frá einum landsfjórðungi til þess naesta réttsaelis í kringum landið. Ef Íslendingabók lýsir þessu upphafi og framvindu þess í tíma þá fjallar Landnámabók að mestu um rýmið og hvernig því var upphaflega 1 Gunnar Karlsson, Landnám Íslands, Handbók í íslenskri miðaldasögu 2 (Reykjavík: Há-skóla útgáfan, 2016), 90 og áfram og 103 og áfram. 2 Jakob Benediktsson, \"Formáli,\" í Íslendingabók-Landnámabók, útg. Jakob Benedikts-son, Íslenzk fornrit 1 (Reykjavík: Hið íslenzka fornritafélag, 1968), l og áfram. 3 Jakob Benediktsson, \"Formáli,\" cxxiv.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Landnám Íslands. Úr fyrirlestrarröð Miðaldastofu Háskóla Íslands 2014-2015. Ritstj. Haraldur Bernharðsson. Reykjavík: Háskólaútgáfan, 2019, 227-242."},"translated_abstract":"torfi h. tulinius Skrásetning og stjórnun lands og lýðs: Um Landnámuritun og goðamenningu Íslendingabók Ara fróða og Landnámabók segja frá upphafi byggðar á Íslandi. Reyndar er heimildum frá tímum sjálfs landnámsins á níundu og tíundu öld ekki til að dreifa. Því þarf að setja þann fyrirvara að þetta er mynd tólftu og þrettándu aldar af þessu upphafi. Hins vegar bendir fátt til annars en að þessi mynd samraemist veruleikanum hvað varðar þann tíma þegar landnámið hófst og að landnemarnir hafi flestir verið frá Noregi og norraenum byggðum á Bretlandseyjum. 1 Að öðru leyti ríkir mikil óvissa um sannfraeði Landnámabókar og raunar Íslendingabókar þótt skemmra sé á milli atburða og ritunar hjá Ara, sem var að störfum í byrjun tólftu aldar, en höfundum þeirra gerða Landnámu sem varðveist hafa; þeir unnu sín verk á seinni hluta þeirrar þrettándu. 2 Auk þess er þessi mynd mjög tak-mörkuð. Mest er sagt frá landnámsmönnum af karlkyni en lítið er sagt af kvenfólki, börnum, þraelum og vinnufólki sem hlýtur að hafa komið með. 3 Sem heimildir um samtíma sinn, þ.e. tólftu og þrettándu öld, eru baeði ritin þó mjög merkileg. Segja má að mynd sú sem Íslendingabók dregur upp sé á vissan hátt lóðrétt því að hún lýsir upphafi byggðar á Íslandi og síðan hvernig helstu stofnanir þjóðarinnar urðu til í réttri tímaröð. Aftur á móti er myndin sem er máluð í Landnámabók að svipuðu leyti lá rétt. Þrátt fyrir það sem kalla maetti sagnfraeðilegan inngang í þeim gerðum sem varðveist hafa með frásögninni af þeim Ingólfi og Hjörleifi er viðfangs efni ritsins að lýsa því hvernig byggð hófst á landinu frá héraði til héraðs, firði til fjarðar, frá einum landsfjórðungi til þess naesta réttsaelis í kringum landið. Ef Íslendingabók lýsir þessu upphafi og framvindu þess í tíma þá fjallar Landnámabók að mestu um rýmið og hvernig því var upphaflega 1 Gunnar Karlsson, Landnám Íslands, Handbók í íslenskri miðaldasögu 2 (Reykjavík: Há-skóla útgáfan, 2016), 90 og áfram og 103 og áfram. 2 Jakob Benediktsson, \"Formáli,\" í Íslendingabók-Landnámabók, útg. Jakob Benedikts-son, Íslenzk fornrit 1 (Reykjavík: Hið íslenzka fornritafélag, 1968), l og áfram. 3 Jakob Benediktsson, \"Formáli,\" cxxiv.","internal_url":"https://www.academia.edu/45051165/Torfi_H_Tulinius_Skr%C3%A1setning_og_stj%C3%B3rnun_lands_og_l%C3%BD%C3%B0s_Um_Landn%C3%A1muritun_og_go%C3%B0amenningu","translated_internal_url":"","created_at":"2021-02-04T07:34:15.435-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":65604869,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65604869/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Skrasetning_og_stjornun_lands_og_lyðs._Um_Landnamuritun_og_goðamenningu..pdf","download_url":"https://www.academia.edu/attachments/65604869/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Skrasetning_og_stjornun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65604869/Torfi_H._Tulinius_Skrasetning_og_stjornun_lands_og_ly%C3%B0s._Um_Landnamuritun_og_go%C3%B0amenningu.-libre.pdf?1612454579=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Skrasetning_og_stjornun.pdf\u0026Expires=1732468978\u0026Signature=CbRSPZKUAobbiL65aNEh1wYJFEaekPEXCCsDNGzuCvlEZBzeGREKmK6dorWG9yGz3vxdZzuqbgQSz2VTv1J1aC08JYtW-B3xq-ZZYrMf4GneT4u7a~RA2~0vhc1P6cgDJMOpBz2LxpZ10w9IQPGpu~5mo~~B7ieFSZhksjzW4umGEthHj0OOU~e3ypsw3RO8QJMWkWF1H5pqcTEbC9JzFYHIhRgReRse6jQs-BGFb-3IPmfD2N6enRuwKyoKT4A6Z0ki9XqR2B-CoWiCJgw48ZTJ5-doBjmL9yPKbj1YX5XUfFnke6EJc-RBqG295npQWQuIvpcHokNIKksRrAw55w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Torfi_H_Tulinius_Skrásetning_og_stjórnun_lands_og_lýðs_Um_Landnámuritun_og_goðamenningu","translated_slug":"","page_count":15,"language":"is","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":65604869,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65604869/thumbnails/1.jpg","file_name":"Torfi_H._Tulinius_Skrasetning_og_stjornun_lands_og_lyðs._Um_Landnamuritun_og_goðamenningu..pdf","download_url":"https://www.academia.edu/attachments/65604869/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Torfi_H_Tulinius_Skrasetning_og_stjornun.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65604869/Torfi_H._Tulinius_Skrasetning_og_stjornun_lands_og_ly%C3%B0s._Um_Landnamuritun_og_go%C3%B0amenningu.-libre.pdf?1612454579=\u0026response-content-disposition=attachment%3B+filename%3DTorfi_H_Tulinius_Skrasetning_og_stjornun.pdf\u0026Expires=1732468978\u0026Signature=CbRSPZKUAobbiL65aNEh1wYJFEaekPEXCCsDNGzuCvlEZBzeGREKmK6dorWG9yGz3vxdZzuqbgQSz2VTv1J1aC08JYtW-B3xq-ZZYrMf4GneT4u7a~RA2~0vhc1P6cgDJMOpBz2LxpZ10w9IQPGpu~5mo~~B7ieFSZhksjzW4umGEthHj0OOU~e3ypsw3RO8QJMWkWF1H5pqcTEbC9JzFYHIhRgReRse6jQs-BGFb-3IPmfD2N6enRuwKyoKT4A6Z0ki9XqR2B-CoWiCJgw48ZTJ5-doBjmL9yPKbj1YX5XUfFnke6EJc-RBqG295npQWQuIvpcHokNIKksRrAw55w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":133732,"name":"Medieval Icelandic society","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_society"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1683041" id="modernicelandicliterature"><div class="js-work-strip profile--work_container" data-work-id="37670453"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37670453/Torfi_H_Tulinius_Ver%C3%B6ld_mjallar_og_steins_ver%C3%B6ld_skugga_Um_Engil_P%C3%ADpuhatt_og_Jar%C3%B0arber_eftir_Sj%C3%B3n_1990_pdf"><img alt="Research paper thumbnail of Torfi H. Tulinius Veröld mjallar og steins, veröld skugga_Um Engil Pípuhatt og Jarðarber eftir Sjón (1990).pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57659255/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37670453/Torfi_H_Tulinius_Ver%C3%B6ld_mjallar_og_steins_ver%C3%B6ld_skugga_Um_Engil_P%C3%ADpuhatt_og_Jar%C3%B0arber_eftir_Sj%C3%B3n_1990_pdf">Torfi H. Tulinius Veröld mjallar og steins, veröld skugga_Um Engil Pípuhatt og Jarðarber eftir Sjón (1990).pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of Sjón's 1989 short novel Engill, pípuhattur, jarðarber (TMM 1990)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0fcb4c51d8cb907821f26e7852043870" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57659255,"asset_id":37670453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57659255/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37670453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37670453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37670453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37670453]").text(description); $(".js-view-count[data-work-id=37670453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37670453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37670453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37670453, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0fcb4c51d8cb907821f26e7852043870" } } $('.js-work-strip[data-work-id=37670453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37670453,"title":"Torfi H. 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Tulinius Gunnarshólmi Jónasar.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57571073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37590300/Torfi_H_Tulinius_Gunnarsh%C3%B3lmi_J%C3%B3nasar_pdf">Torfi H. Tulinius Gunnarshólmi Jónasar.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A brief analysis of the structure of Jónas Hallgrímsson's great poem Gunnarshólmi which comtains ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A brief analysis of the structure of Jónas Hallgrímsson's great poem Gunnarshólmi which comtains 22 tersa rimas and 2 octaves. It evokes a famous episode in Njáls saga, when Gunnar decides not to leave the country but face his enemies instead. 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Tulinius Kynlíf, gen, kapítalismi TMM" class="work-thumbnail" src="https://attachments.academia-assets.com/96653252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94100700/Torfi_H_Tulinius_Kynl%C3%ADf_gen_kap%C3%ADtalismi_TMM">Torfi H. Tulinius Kynlíf, gen, kapítalismi TMM</a></div><div class="wp-workCard_item"><span>Tímarit Máls og Menningar</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A study of Michel Houellebecq's Particules élémentaires</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d387a5b981aefc35a6ce621d05643ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96653252,"asset_id":94100700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96653252/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94100700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94100700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94100700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=94100700]").text(description); $(".js-view-count[data-work-id=94100700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 94100700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='94100700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 94100700, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7d387a5b981aefc35a6ce621d05643ae" } } $('.js-work-strip[data-work-id=94100700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":94100700,"title":"Torfi H. 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Tulinius Tengslaröskun og tilfinningakapítalismi" class="work-thumbnail" src="https://attachments.academia-assets.com/75314999/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62608549/Torfi_H_Tulinius_Tengslar%C3%B6skun_og_tilfinningakap%C3%ADtalismi">Torfi H. Tulinius Tengslaröskun og tilfinningakapítalismi</a></div><div class="wp-workCard_item"><span>Ritið</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Attachment loss and emotional capitalismOn sex, intimacy and lack of connection in Michel Houelle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Attachment loss and emotional capitalismOn sex, intimacy and lack of connection in Michel Houellebecq’s novelsEva Illouz‘s studies of how capitalism has shaped and, in some cases, invested the emotional lives of Westerners are used to study Michel Houellebecq‘s novels. His characters are also analysed from the perspective of Carol Gilligan and Naomi Snid-er’s hypothesis that patriarchy persists because of loss of emotional connection at an early age. Both bodies of work deepen our understanding of Houellebecq’s novels and of the context from which they arise.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42391fb485aa75d4f98e35f5b5f24960" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75314999,"asset_id":62608549,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75314999/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62608549"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62608549"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62608549; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62608549]").text(description); $(".js-view-count[data-work-id=62608549]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62608549; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62608549']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 62608549, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42391fb485aa75d4f98e35f5b5f24960" } } $('.js-work-strip[data-work-id=62608549]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62608549,"title":"Torfi H. 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Sur Robbe-Grillet et Chrétien de Troyes" class="work-thumbnail" src="https://attachments.academia-assets.com/45094177/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24764720/Le_premier_romancier_et_le_dernier_Sur_Robbe_Grillet_et_Chr%C3%A9tien_de_Troyes">Le premier romancier et le dernier. Sur Robbe-Grillet et Chrétien de Troyes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article attempts to show the common features of Robbe-Grillet's Voyeur and Chrétien's Percev...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article attempts to show the common features of Robbe-Grillet's Voyeur and Chrétien's Perceval based on Lacanian psychoanalysis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="387d5c77aaa72ea2cf119a668a70f6c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45094177,"asset_id":24764720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45094177/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24764720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24764720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24764720; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24764720]").text(description); $(".js-view-count[data-work-id=24764720]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24764720; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24764720']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24764720, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "387d5c77aaa72ea2cf119a668a70f6c6" } } $('.js-work-strip[data-work-id=24764720]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24764720,"title":"Le premier romancier et le dernier. 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No...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Michel Houellebecq is part of a long tradition of subversion and protest in French literature. None more radical protest than that of being against the world and life is conceivable. However Against life, against the world is the title of his first book. This attitude is contextualized as part of French literary history but also the post-modern world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3fe9cbdaaf503d62b44b0417ce700020" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64298870,"asset_id":24752368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64298870/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24752368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24752368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24752368; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24752368]").text(description); $(".js-view-count[data-work-id=24752368]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24752368; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24752368']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24752368, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3fe9cbdaaf503d62b44b0417ce700020" } } $('.js-work-strip[data-work-id=24752368]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24752368,"title":"Gegn heiminum, gegn lífinu. 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Íslam og kapítalismi í Undirgefni eftir Michel Houellebecq</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I discuss the relationship between Islam and capitalism as it is presented in Miche...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I discuss the relationship between Islam and capitalism as it is presented in Michel Houellebecq's novel Soumission.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24708311"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24708311"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24708311; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24708311]").text(description); $(".js-view-count[data-work-id=24708311]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24708311; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24708311']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24708311, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=24708311]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24708311,"title":"Trúarbrögð fyrir þá sem hafa gefið upp alla von. 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Tulinius Saga sem fær þig til að trúa á Guð. Um Yann Martell.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57577825/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37596633/Torfi_H_Tulinius_Saga_sem_f%C3%A6r_%C3%BEig_til_a%C3%B0_tr%C3%BAa_%C3%A1_Gu%C3%B0_Um_Yann_Martell_pdf">Torfi H. Tulinius Saga sem fær þig til að trúa á Guð. 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Tulinius og Gauti Kristmannsson "Erich Auerbach Brautryðjandi í bókmenntarannsóknum", Formáli að Erich Auerbach Mimesis." class="work-thumbnail" src="https://attachments.academia-assets.com/65542701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44999233/Torfi_H_Tulinius_og_Gauti_Kristmannsson_Erich_Auerbach_Brautry%C3%B0jandi_%C3%AD_b%C3%B3kmenntaranns%C3%B3knum_Form%C3%A1li_a%C3%B0_Erich_Auerbach_Mimesis">Torfi H. Tulinius og Gauti Kristmannsson "Erich Auerbach Brautryðjandi í bókmenntarannsóknum", Formáli að Erich Auerbach Mimesis.</a></div><div class="wp-workCard_item"><span>Eric Auerbach Mimesis</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Inngangur að riti Auerbach í íslenskri þýðingu</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="adc045f186e79850d6431c156842b3c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65542701,"asset_id":44999233,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65542701/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44999233"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44999233"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44999233; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44999233]").text(description); $(".js-view-count[data-work-id=44999233]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44999233; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44999233']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44999233, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "adc045f186e79850d6431c156842b3c3" } } $('.js-work-strip[data-work-id=44999233]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44999233,"title":"Torfi H. 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Tulinius Taktu hár úr hala mínum. Frásagnarfræðileg greining á Búkollu.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/57402271/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37436223/Torfi_H_Tulinius_Taktu_h%C3%A1r_%C3%BAr_hala_m%C3%ADnum_Fr%C3%A1sagnarfr%C3%A6%C3%B0ileg_greining_%C3%A1_B%C3%BAkollu_pdf">Torfi H. Tulinius Taktu hár úr hala mínum. 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Tulinius Claude Lévi-Strauss Um hvað hugsa goðsögur Lesbók Mbl. 30. ágús 2008.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/51438005/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31005081/Torfi_H_Tulinius_Claude_L%C3%A9vi_Strauss_Um_hva%C3%B0_hugsa_go%C3%B0s%C3%B6gur_Lesb%C3%B3k_Mbl_30_%C3%A1g%C3%BAs_2008_pdf">Torfi H. Tulinius Claude Lévi-Strauss Um hvað hugsa goðsögur Lesbók Mbl. 30. ágús 2008.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are two articles presenting Claude Lévi-Strauss and his work. They were published in the cu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are two articles presenting Claude Lévi-Strauss and his work. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30677149"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30677149/The_career_construction_interview_and_literary_analysis"><img alt="Research paper thumbnail of The career construction interview and literary analysis" class="work-thumbnail" src="https://attachments.academia-assets.com/51118201/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30677149/The_career_construction_interview_and_literary_analysis">The career construction interview and literary analysis</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this study was to examine what changes occurred in a career construction interview (CC...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this study was to examine what changes occurred in a career construction interview (CCI), what elements contributed to these changes and how reflexivity was fostered. Two clients and two counselors participated in interpersonal process recall (IPR) interviews (Larsen, Flesaker, & Stege, 2008) to review CCI interviews they had previously participated in. The CCI was reported based on the construction and reconstruction that took place during the interview. The IPR interviews were analyzed qualitatively by means of the grounded theory method. Then the two CCI's were submitted to literary analysis based on Greimas's narrative semiotics (Vilhjálmsdóttir & Tulinius, 2009) in order to determine whether and in what way the counselor missed something during the interview. The article concludes that the CCI is very effective but could be made even more so if the counselors received more training in literary analysis, more specifically narrative semiotics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d2b1c712db5a3db00966e511673b5b9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51118201,"asset_id":30677149,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51118201/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30677149"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30677149"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30677149; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30677149]").text(description); $(".js-view-count[data-work-id=30677149]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30677149; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30677149']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30677149, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6d2b1c712db5a3db00966e511673b5b9" } } $('.js-work-strip[data-work-id=30677149]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30677149,"title":"The career construction interview and literary analysis","translated_title":"","metadata":{"abstract":"The aim of this study was to examine what changes occurred in a career construction interview (CCI), what elements contributed to these changes and how reflexivity was fostered. 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The book is long and rich, much more than a monograph on an individual medieval Icelandic saga, because it deals with other important issues as well. In his foreword, the author quotes a recent article on the role of the case study in the humanities, which is “always in a relation of excess or lack to its comparandum or generality” (p. 15). This fits very well with the research project which is presented in his book. It is centered around a text which belongs to a particular group of Old Norse-Icelandic sagas, the fornaldarsögur Norðrlanda, which means literally “ancient tales of the Nordic countries”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="268b122cdbd2475b6313bc1f97476c3c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94660793,"asset_id":91347909,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94660793/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91347909"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91347909"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91347909; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91347909]").text(description); $(".js-view-count[data-work-id=91347909]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91347909; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91347909']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91347909, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "268b122cdbd2475b6313bc1f97476c3c" } } $('.js-work-strip[data-work-id=91347909]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91347909,"title":"Review of Philip Lavender's Long Lives of Short Sagas","translated_title":"","metadata":{"doi":"10.5406/jenglgermphil.120.3.0406","abstract":"This is an intelligent and innovative study based on the author’s PhD dissertation from the University of Copenhagen. 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Tulinius - Review of Skaldic Poetry of the Scandinavian Middle Ages Volume VIII" class="work-thumbnail" src="https://attachments.academia-assets.com/92847517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88964716/Torfi_H_Tulinius_Review_of_Skaldic_Poetry_of_the_Scandinavian_Middle_Ages_Volume_VIII">Torfi H. Tulinius - Review of Skaldic Poetry of the Scandinavian Middle Ages Volume VIII</a></div><div class="wp-workCard_item"><span>Saga-Book of the Viking Society for Northern Research, vol. XLIV (2020), bls. 189-193.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a review of Volum 8 of the complete edition of Skaldic Poetry of the Scandinavian Middle ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a review of Volum 8 of the complete edition of Skaldic Poetry of the Scandinavian Middle Ages, which is devoted to poetry from the legendary sagas, or fornaldarsögur Norðurlanda.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c002a47148af102b295c2ff7f903de78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92847517,"asset_id":88964716,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92847517/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88964716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88964716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88964716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88964716]").text(description); $(".js-view-count[data-work-id=88964716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88964716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88964716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 88964716, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c002a47148af102b295c2ff7f903de78" } } $('.js-work-strip[data-work-id=88964716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88964716,"title":"Torfi H. 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Um Auðnaróðal eftir Sverri Jakobsson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an online review of Sverrir Jakobsson's new book which tells a story of changes and confl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is an online review of Sverrir Jakobsson's new book which tells a story of changes and conflicts among members of the dominant class in Iceland from 1089 when the payment of tithes became law until 1281 when the Icelanders accepted a new law-book given to them by the Norwegian king.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28462147"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28462147"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28462147; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28462147]").text(description); $(".js-view-count[data-work-id=28462147]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28462147; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28462147']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28462147, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=28462147]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28462147,"title":"Íslensk miðaldasaga í nýju ljósi. 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Writing and Reading in Medieval Manuscript Culture. The Translation and Transmission of the Story of Elye in Old French and Old Norse Literary Contexts." class="work-thumbnail" src="https://attachments.academia-assets.com/38513428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15029776/Review_of_Stefka_Georgieva_Eriksen_2014_Writing_and_Reading_in_Medieval_Manuscript_Culture_The_Translation_and_Transmission_of_the_Story_of_Elye_in_Old_French_and_Old_Norse_Literary_Contexts">Review of Stefka Georgieva Eriksen. 2014. Writing and Reading in Medieval Manuscript Culture. 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Beck lectures by Torfi H. Tulinius. Lögberg Heimskringla" class="work-thumbnail" src="https://attachments.academia-assets.com/44615420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24278792/Bill_Valgardsson_Beck_lectures_by_Torfi_H_Tulinius_L%C3%B6gberg_Heimskringla">Bill Valgardsson. Beck lectures by Torfi H. Tulinius. Lögberg Heimskringla</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fröm Lögberg Heimskringla. An account of three lectures given by Torfi H. Tulinius in Victoria, V...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fröm Lögberg Heimskringla. An account of three lectures given by Torfi H. Tulinius in Victoria, Vancouver Island, November 2015. 1. The Detective Novel in Iceland; 2. The Enigma of Egill; 3. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116582627"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116582627/Le_personnage_de_saga_et_le_sujet_m%C3%A9di%C3%A9val"><img alt="Research paper thumbnail of Le personnage de saga et le sujet médiéval" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116582627/Le_personnage_de_saga_et_le_sujet_m%C3%A9di%C3%A9val">Le personnage de saga et le sujet médiéval</a></div><div class="wp-workCard_item"><span>Études Germaniques</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans cet article il est question de l’opposition entre attitudes chretiennes et paiennes, telle q...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans cet article il est question de l’opposition entre attitudes chretiennes et paiennes, telle qu’elle est representee dans les sagas islandaises du xiiie siecle. Au lieu de voir celle-ci comme la persistance d’un paganisme larve, les sagas sont considerees comme etant l’expression d’un conflit des normes dans une societe ou les classes dominantes laiques sont contraintes a la violence pour defendre leur position mais subissent egalement des pressions d’une Eglise militante. Quatre sagas sont etudiees de ce point de vue. Deux decrivent des evenements contemporains aux auteurs du xiiie siecle, alors que les deux autres mettent en scene des personnages ayant vecu pendant la periode de la conversion aux xe et xie siecles. Ces dernieres mettent en scene cette transition comme une opposition entre paganisme et christianisme, mais sous la surface il est question de l’opposition entre deux ensembles de normes dont le conflit a conduit a l’emergence du sujet medieval.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116582627"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116582627"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116582627; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116582627]").text(description); $(".js-view-count[data-work-id=116582627]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116582627; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116582627']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116582627, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116582627]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116582627,"title":"Le personnage de saga et le sujet médiéval","translated_title":"","metadata":{"abstract":"Dans cet article il est question de l’opposition entre attitudes chretiennes et paiennes, telle qu’elle est representee dans les sagas islandaises du xiiie siecle. 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Ces dernieres mettent en scene cette transition comme une opposition entre paganisme et christianisme, mais sous la surface il est question de l’opposition entre deux ensembles de normes dont le conflit a conduit a l’emergence du sujet medieval.","publisher":"CAIRN","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Études Germaniques"},"translated_abstract":"Dans cet article il est question de l’opposition entre attitudes chretiennes et paiennes, telle qu’elle est representee dans les sagas islandaises du xiiie siecle. Au lieu de voir celle-ci comme la persistance d’un paganisme larve, les sagas sont considerees comme etant l’expression d’un conflit des normes dans une societe ou les classes dominantes laiques sont contraintes a la violence pour defendre leur position mais subissent egalement des pressions d’une Eglise militante. Quatre sagas sont etudiees de ce point de vue. Deux decrivent des evenements contemporains aux auteurs du xiiie siecle, alors que les deux autres mettent en scene des personnages ayant vecu pendant la periode de la conversion aux xe et xie siecles. Ces dernieres mettent en scene cette transition comme une opposition entre paganisme et christianisme, mais sous la surface il est question de l’opposition entre deux ensembles de normes dont le conflit a conduit a l’emergence du sujet medieval.","internal_url":"https://www.academia.edu/116582627/Le_personnage_de_saga_et_le_sujet_m%C3%A9di%C3%A9val","translated_internal_url":"","created_at":"2024-03-23T01:39:25.015-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Le_personnage_de_saga_et_le_sujet_médiéval","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":3289720,"name":"Etudes germaniques","url":"https://www.academia.edu/Documents/in/Etudes_germaniques"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113808432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113808432/Snorri_et_Bourdieu_vers_une_sociologie_de_la_production_litt%C3%A9raire_en_Islande_m%C3%A9di%C3%A9vale_"><img alt="Research paper thumbnail of Snorri et Bourdieu : vers une sociologie de la production littéraire en Islande médiévale ?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113808432/Snorri_et_Bourdieu_vers_une_sociologie_de_la_production_litt%C3%A9raire_en_Islande_m%C3%A9di%C3%A9vale_">Snorri et Bourdieu : vers une sociologie de la production littéraire en Islande médiévale ?</a></div><div class="wp-workCard_item"><span>Itinéraires du savoir de l’Italie à la Scandinavie (Xe-XVIe siècle)</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans un traité de rhétorique du xiiie siècle attribué à Ólafur hvítaskáld (« scalde blanc ») Þórð...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans un traité de rhétorique du xiiie siècle attribué à Ólafur hvítaskáld (« scalde blanc ») Þórðarson, on trouve la strophe scaldique suivante composée par l’oncle d’Ólafur, Snorri Sturluson : Eyjólfi berðu elfarúlfseðjandi kveðjuheim Þá er honum sómiheyra best með eyrumÞví að skilmildra skáldaskörungmann lofag örvan,hann lifi saelstr und sólusannauðigra manna. « Homme, apporte ce salut à Eyjólfur, afin qu’il puisse l’écouter pour son honneur. De tous les poètes généreux, je voudrais louer c..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113808432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113808432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113808432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113808432]").text(description); $(".js-view-count[data-work-id=113808432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113808432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113808432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113808432, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113808432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113808432,"title":"Snorri et Bourdieu : vers une sociologie de la production littéraire en Islande médiévale ?","translated_title":"","metadata":{"abstract":"Dans un traité de rhétorique du xiiie siècle attribué à Ólafur hvítaskáld (« scalde blanc ») Þórðarson, on trouve la strophe scaldique suivante composée par l’oncle d’Ólafur, Snorri Sturluson : Eyjólfi berðu elfarúlfseðjandi kveðjuheim Þá er honum sómiheyra best með eyrumÞví að skilmildra skáldaskörungmann lofag örvan,hann lifi saelstr und sólusannauðigra manna. « Homme, apporte ce salut à Eyjólfur, afin qu’il puisse l’écouter pour son honneur. De tous les poètes généreux, je voudrais louer c..","publisher":"Éditions de la Sorbonne","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Itinéraires du savoir de l’Italie à la Scandinavie (Xe-XVIe siècle)"},"translated_abstract":"Dans un traité de rhétorique du xiiie siècle attribué à Ólafur hvítaskáld (« scalde blanc ») Þórðarson, on trouve la strophe scaldique suivante composée par l’oncle d’Ólafur, Snorri Sturluson : Eyjólfi berðu elfarúlfseðjandi kveðjuheim Þá er honum sómiheyra best með eyrumÞví að skilmildra skáldaskörungmann lofag örvan,hann lifi saelstr und sólusannauðigra manna. « Homme, apporte ce salut à Eyjólfur, afin qu’il puisse l’écouter pour son honneur. De tous les poètes généreux, je voudrais louer c..","internal_url":"https://www.academia.edu/113808432/Snorri_et_Bourdieu_vers_une_sociologie_de_la_production_litt%C3%A9raire_en_Islande_m%C3%A9di%C3%A9vale_","translated_internal_url":"","created_at":"2024-01-21T01:44:09.556-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Snorri_et_Bourdieu_vers_une_sociologie_de_la_production_littéraire_en_Islande_médiévale_","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":26460,"name":"Medieval and Renaissance Studies","url":"https://www.academia.edu/Documents/in/Medieval_and_Renaissance_Studies"},{"id":97389,"name":"His","url":"https://www.academia.edu/Documents/in/His"},{"id":579268,"name":"Culture européenne","url":"https://www.academia.edu/Documents/in/Culture_europeenne"},{"id":1580053,"name":"Scandinavie Médiévale","url":"https://www.academia.edu/Documents/in/Scandinavie_Medievale"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107715334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107715334/The_career_construction_interview_and_literary_analysis"><img alt="Research paper thumbnail of The career construction interview and literary analysis" class="work-thumbnail" src="https://attachments.academia-assets.com/106303951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107715334/The_career_construction_interview_and_literary_analysis">The career construction interview and literary analysis</a></div><div class="wp-workCard_item"><span>Journal of Vocational Behavior</span><span>, Dec 1, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f6ecc3cf29ce2384a40393e6cdabb29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106303951,"asset_id":107715334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106303951/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107715334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107715334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107715334; 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Two clients and two counselors participated in interpersonal process recall (IPR) interviews (Larsen, Flesaker, \u0026 Stege, 2008) to review CCI interviews they had previously participated in. The CCI was reported based on the construction and reconstruction that took place during the interview. The IPR interviews were analyzed qualitatively by means of the grounded theory method. Then the two CCI's were submitted to literary analysis based on Greimas's narrative semiotics (Vilhjálmsdóttir \u0026 Tulinius, 2009) in order to determine whether and in what way the counselor missed something during the interview. The article concludes that the CCI is very effective but could be made even more so if the counselors received more training in literary analysis, more specifically narrative semiotics.","publication_date":{"day":1,"month":12,"year":2016,"errors":{}},"publication_name":"Journal of Vocational Behavior","grobid_abstract_attachment_id":106303951},"translated_abstract":null,"internal_url":"https://www.academia.edu/107715334/The_career_construction_interview_and_literary_analysis","translated_internal_url":"","created_at":"2023-10-06T16:20:06.437-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106303951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106303951/thumbnails/1.jpg","file_name":"j.jvb.2016.07.01120231006-1-lj5j2k.pdf","download_url":"https://www.academia.edu/attachments/106303951/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_career_construction_interview_and_li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106303951/j.jvb.2016.07.01120231006-1-lj5j2k-libre.pdf?1696635548=\u0026response-content-disposition=attachment%3B+filename%3DThe_career_construction_interview_and_li.pdf\u0026Expires=1732468988\u0026Signature=IQNExTp1086U9H4g66TeULM5XkISy4ktjHE~CKk4kLIeUeDVP1N5zukhaljCSQcDVBrA41Y6dzlTcXZiGscN6S6372moB3e95wzfTXdWuSx73Eh5q66-Wf4U7Ll5~nwfc6cz31y7xtbUibdt5DakRhK1mNWz02X~VE9NNHP1r8Sy1HaGGYpE2BFznKCVNALhTAocKzErMfCo7DwV53qXnMvwPvpcLfos9pwrviK7R82BYK7oXWfMHpG-1-neKnOD4TrgFq72ERLRbf8XNM0qc3rL5JtkJzIUt~VsPZFoTa~gXlLTU~OGj019nVMdbXowHmXXptlGnkvlhRmA0yIo-Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_career_construction_interview_and_literary_analysis","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":106303951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106303951/thumbnails/1.jpg","file_name":"j.jvb.2016.07.01120231006-1-lj5j2k.pdf","download_url":"https://www.academia.edu/attachments/106303951/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_career_construction_interview_and_li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106303951/j.jvb.2016.07.01120231006-1-lj5j2k-libre.pdf?1696635548=\u0026response-content-disposition=attachment%3B+filename%3DThe_career_construction_interview_and_li.pdf\u0026Expires=1732468988\u0026Signature=IQNExTp1086U9H4g66TeULM5XkISy4ktjHE~CKk4kLIeUeDVP1N5zukhaljCSQcDVBrA41Y6dzlTcXZiGscN6S6372moB3e95wzfTXdWuSx73Eh5q66-Wf4U7Ll5~nwfc6cz31y7xtbUibdt5DakRhK1mNWz02X~VE9NNHP1r8Sy1HaGGYpE2BFznKCVNALhTAocKzErMfCo7DwV53qXnMvwPvpcLfos9pwrviK7R82BYK7oXWfMHpG-1-neKnOD4TrgFq72ERLRbf8XNM0qc3rL5JtkJzIUt~VsPZFoTa~gXlLTU~OGj019nVMdbXowHmXXptlGnkvlhRmA0yIo-Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics"},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"},{"id":5513,"name":"Narratology","url":"https://www.academia.edu/Documents/in/Narratology"},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory"},{"id":52408,"name":"Literary studies","url":"https://www.academia.edu/Documents/in/Literary_studies"},{"id":66911,"name":"Career Development","url":"https://www.academia.edu/Documents/in/Career_Development"},{"id":73149,"name":"Business and Management","url":"https://www.academia.edu/Documents/in/Business_and_Management"},{"id":107034,"name":"Career Counseling","url":"https://www.academia.edu/Documents/in/Career_Counseling"},{"id":506417,"name":"Personal Narratives","url":"https://www.academia.edu/Documents/in/Personal_Narratives"}],"urls":[{"id":34391463,"url":"https://doi.org/10.1016/j.jvb.2016.07.011"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107715333"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107715333/N%C3%BDtt_%C3%BEekkingarsvi%C3%B0_%C3%81starranns%C3%B3knir"><img alt="Research paper thumbnail of Nýtt þekkingarsvið. 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Ástarrannsóknir</a></div><div class="wp-workCard_item"><span>Ritið</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d666eed93ca5d9cad952db7870606ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106303947,"asset_id":107715333,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106303947/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107715333"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107715333"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107715333; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107715333]").text(description); $(".js-view-count[data-work-id=107715333]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107715333; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107715333']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107715333, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d666eed93ca5d9cad952db7870606ed" } } $('.js-work-strip[data-work-id=107715333]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107715333,"title":"Nýtt þekkingarsvið. Ástarrannsóknir","translated_title":"","metadata":{"publisher":"The National and University Library of Iceland","grobid_abstract":"Undanfarin ár hefur áherslan í hug-og félagsvísindum orðið ae meir á svið tilfinninga. Hefur þetta verið nefnt \"tilfinningabeygjan\" í akademískum rannsóknum (e. emotional turn). Þema þessa heftis eru tilfinningar sem kenndar eru við rómantíska eða kynferðislega ást. Um leið er gagnrýnin rannsóknarhefð kynnt, svokallaðar \"ástarrannsóknir\" (e. love studies). Í þeim síðnútíma sem við lifum á er valfrelsi ríkjandi gildi. Um leið þarf hver og einn stöðugt að vera að nýta sér frelsi sitt til sjálfsávöxtunar og-betrunar en einnig til að hámarka lífsfullnaegju sína. 1 Í slíku hugmyndafraeðilegu andrými hefur ástin sem fyrirbaeri öðlast enn mikilvaegari sess í lífi fólks. 2 AE faerri reiða sig á guð, þjóðríkið eða byltinguna og þá er lítið eftir annað en ástin til að sameinast um. 3 Innan ástarrannsókna eru valdatengsl í ástar-og kynlífssamskiptum undir smásjánni og er hugtakið \"power\" þar miðlaegt. Á norraenum málum hefur hugtakið baeði verið þýtt sem kraftur og vald. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107715332"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107715332/_%C3%81_K%C3%A1lfskinni_Sagas_and_the_Space_of_Literature"><img alt="Research paper thumbnail of ‘Á Kálfskinni’: Sagas and the Space of Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/106303943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107715332/_%C3%81_K%C3%A1lfskinni_Sagas_and_the_Space_of_Literature">‘Á Kálfskinni’: Sagas and the Space of Literature</a></div><div class="wp-workCard_item"><span>European journal of Scandinavian studies</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea4ce8fe79b28c35631363e245f92789" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106303943,"asset_id":107715332,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106303943/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107715332"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107715332"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107715332; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107715332]").text(description); $(".js-view-count[data-work-id=107715332]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107715332; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107715332']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107715332, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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In this it produces a community around the unsayable. This ability to say something previously unsaid makes literature to some extent akin to scientific inquiry. In the last decades, research in Old Norse-Icelandic studies has not focussed on this aspect of the saga literature. The study of the sociological conditions for literary production in medieval Iceland can explain why the self-conscious pursuit of literary expression resulted in the emergence of a unique literary genre, the Saga about early Icelanders (Íslendingasögur). This group of sagas projects on a particular temporal and spatial construct, that of Iceland during the Settlement and Conversion periods, the unspoken concerns of their time of writing, the Sturlung age and its aftermath. The choice of the theme 'Sagas and Space' for the 2015 Saga Conference in Zürich confirms how receptive Old Norse studies have always been to new approaches to their sources. Throughout the history of scholarship, many breakthroughs in the field can be associated with theoretical developments in the wider humanities and social sciences. In recent decades, structuralist and post-structuralist theory have been applied to narrative and poetic texts, as well as methods inspired by anthropology (Glauser 1983; Tulinius 2002; Pálsson 1992). More recently, gender studies, post-colonial studies, new philology and memory studies have brought new insights to the study of Old Norse-Icelandic literature (Clover 1993; Jakobsson 2007; Ríkharðsdóttir 2012; Eriksen 2013; Hermann, Mitchell and Arnórsdóttir 2014). None of these new discoveries were foreseen. That is what is so exciting about research, even in a domain with such a long history of scholarship. There are always new and unpredicted developments. Something not yet imagined and until then unimaginable comes to the surface in the collective endeavours of the scholarly community. 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Við fangsefni þeirra beggja um áratuga skeið hefur verið að kanna tilfinningalíf Vesturlanda búa í neyslusamfélagi síðkapítalismans, hvort með sínum haetti. Þó eiga sýn skáldsins og athuganir fraeðikonunnar margt sameiginlegt. Í þessari grein verður fjallað um verk Houellebecq með hliðsjón af kenningum Illouz. Þó verða fleiri fraeðimenn kallaðir til, einkum þaer Carol Gilligan og Naomi Snider, sem fjallað hafa um samband tengslaröskunar og karlveldis. Michel Houellebecq (f. 1958) er án efa sá rithöfundur Frakka sem vakið hefur mesta alþjóðlega athygli á þessari öld. Skáldsögur hans eru sjö að tölu og hafa verið þýddar á yfir fjörutíu tungumál, þar með taldar fjórar á íslensku. Flestar söguhetjur Houellebecq eru gagn kyn hneigðir vestraenir karlmenn af millistétt. Oft eru þeir yfirburðamenn á sínu sviði, ýmist í listum, akademíu eða á sviði viðskipta. 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Sagan er ein af Íslendingasögunum, en atburðir þeirra gerast á tímanum frá landnámi til kristnitöku, á 9. og 10. öld. Hún er talin samin löngu síðar, eða undir lok 13. aldar, einum eða tveimur áratugum eftir blóðug átök Sturlungaaldar. Vaenta má að minning þeirra atburða liti þá sýn á mannlífið sem birtist í sögunni. 1 Hún einkennist af stigmögnun átaka, þar sem hefnd leiðir til gagnhefndar og ofbeldið naer hámarki í Njálsbrennu. Þó söguþráðurinn sé langur og flókinn, má segja að flest atvik leiði beint eða óbeint til brennunnar að Bergþórshvoli og eftirmála hennar. Í síðasta kafla Brennu-Njáls sögu, rétt fyrir sögulok, er sagt frá dauða Flosa Þórðarsonar. Þótt hann beri ábyrgð á brennunni, og hafi því framið mikinn glaep, fer höfundur mjúkum höndum um hann og lýsir honum þrátt fyrir allt sem göfugum manni: Þat segja menn, at þau yrði aevilok Flosa, at hann foeri utan þá er hann var orðinn gamall, at soekja sér húsavið, ok var hann í Noregi þann vetr. En um sumarit varð hann síðbúinn. Roeddu menn um, at vánt vaeri skipit. Flosi sagði, at vaeri oerit gott gǫmlum ok feigum, ok sté á skip ok lét í haf, ok hefir til þess skips aldri spurzk síðan. 2","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Ritið","grobid_abstract_attachment_id":106303949},"translated_abstract":null,"internal_url":"https://www.academia.edu/107715329/Til_m%C3%B3ts_vi%C3%B0_dau%C3%B0ann_%C3%AD_Brennu_Nj%C3%A1ls_s%C3%B6gu","translated_internal_url":"","created_at":"2023-10-06T16:20:03.290-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5623910,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106303949,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106303949/thumbnails/1.jpg","file_name":"489532251.pdf","download_url":"https://www.academia.edu/attachments/106303949/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Til_mots_vid_daudann_i_Brennu_Njals_sogu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106303949/489532251-libre.pdf?1696635542=\u0026response-content-disposition=attachment%3B+filename%3DTil_mots_vid_daudann_i_Brennu_Njals_sogu.pdf\u0026Expires=1732468989\u0026Signature=KBg5JQGCfJctfz9x3VAnnnKcS-z~--cT-7QpEpINEValACNy~poOhJqIFWtxqkvA-m2SbsecWX6HsP9ZY-WoxPDjntzHCPjFB6g1lgJ3mJxjAJx7oLJhJYW1EMhPDi0M4ZwJQ5B8AN4SE--u-vJ5C42n2N0bU7ZmFhiptShWOgXtRyRG38t0ouG2cqsSz6jHO7Nt41I1y~ZcgSsmBpWTWutN2HF57cx~1FDT6QKBp9fVGntD0AA48UGqYMPBqn6vyjcU2wtU7l6myezaUIa9jVcznQxWkjYUsU~b~4Gb7eyphdUSQxLzVjfP9RYnQg1P3A0k5wCSeAnv4Ax1g25Mbg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Til_móts_við_dauðann_í_Brennu_Njáls_sögu","translated_slug":"","page_count":14,"language":"is","content_type":"Work","owner":{"id":5623910,"first_name":"Torfi","middle_initials":"","last_name":"Tulinius","page_name":"TorfiTulinius","domain_name":"hi","created_at":"2013-09-18T10:52:35.570-07:00","display_name":"Torfi Tulinius","url":"https://hi.academia.edu/TorfiTulinius"},"attachments":[{"id":106303949,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106303949/thumbnails/1.jpg","file_name":"489532251.pdf","download_url":"https://www.academia.edu/attachments/106303949/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Til_mots_vid_daudann_i_Brennu_Njals_sogu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106303949/489532251-libre.pdf?1696635542=\u0026response-content-disposition=attachment%3B+filename%3DTil_mots_vid_daudann_i_Brennu_Njals_sogu.pdf\u0026Expires=1732468989\u0026Signature=KBg5JQGCfJctfz9x3VAnnnKcS-z~--cT-7QpEpINEValACNy~poOhJqIFWtxqkvA-m2SbsecWX6HsP9ZY-WoxPDjntzHCPjFB6g1lgJ3mJxjAJx7oLJhJYW1EMhPDi0M4ZwJQ5B8AN4SE--u-vJ5C42n2N0bU7ZmFhiptShWOgXtRyRG38t0ouG2cqsSz6jHO7Nt41I1y~ZcgSsmBpWTWutN2HF57cx~1FDT6QKBp9fVGntD0AA48UGqYMPBqn6vyjcU2wtU7l6myezaUIa9jVcznQxWkjYUsU~b~4Gb7eyphdUSQxLzVjfP9RYnQg1P3A0k5wCSeAnv4Ax1g25Mbg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":569243,"name":"Njáls saga","url":"https://www.academia.edu/Documents/in/Nj%C3%A1ls_saga"}],"urls":[{"id":34391458,"url":"https://doi.org/10.33112/ritid.21.1.2"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107715328"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107715328/Les_magiciens_dans_l_Islande_ancienne_%C3%89tudes_sur_la_repr%C3%A9sentation_de_la_magie_islandaise_et_de_ses_agents_dans_les_sources_litt%C3%A9raires_norroises_By_Fran%C3%A7ois_Xavier_Dillmann"><img alt="Research paper thumbnail of Les magiciens dans l’Islande ancienne. Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises - By François-Xavier Dillmann" class="work-thumbnail" src="https://attachments.academia-assets.com/106303946/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107715328/Les_magiciens_dans_l_Islande_ancienne_%C3%89tudes_sur_la_repr%C3%A9sentation_de_la_magie_islandaise_et_de_ses_agents_dans_les_sources_litt%C3%A9raires_norroises_By_Fran%C3%A7ois_Xavier_Dillmann">Les magiciens dans l’Islande ancienne. Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises - By François-Xavier Dillmann</a></div><div class="wp-workCard_item"><span>Early Medieval Europe</span><span>, Jan 16, 2009</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ffdcc4ca120fad35f2216f6e72a9ed75" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106303946,"asset_id":107715328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106303946/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107715328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107715328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107715328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107715328]").text(description); $(".js-view-count[data-work-id=107715328]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107715328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107715328']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107715328, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ffdcc4ca120fad35f2216f6e72a9ed75" } } $('.js-work-strip[data-work-id=107715328]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107715328,"title":"Les magiciens dans l’Islande ancienne. Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises - By François-Xavier Dillmann","translated_title":"","metadata":{"publisher":"Wiley","grobid_abstract":"Carantanians played a 'decisive role' destroying the Magyars (pp. 8-9, 108-11, and Map 1 at pp. 145-7). I agree that the military historian faced with incomplete evidence has an 'obligation to posit a plausible scenario based upon the narrative sources, a careful analysis of the tactical capabilities of. .. armies, the geographical situation and the mentalities of the leaders' (p. 122), but he also needs to remind the reader when an assertion is based on hard evidence and when it is speculation. These minor criticisms should not detract from Bowlus's achievement. The Battle of the Lechfeld and its Aftermath is an exemplary case study of medieval military history that should be of interest not only to specialists, but also to those who seek a better understanding of warfare in early medieval society. Bowlus's most important contribution is his insistence that military historians move beyond 'great battles' to what really mattered in war: military institutions, logistical and geographical factors, and larger socio-political contexts. Williams College ERIC J. GOLDBERG Les magiciens dans l'Islande ancienne. Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises. By François-Xavier Dillmann. Acta Academiae regiae Gustavi Adolphi 102. Uppsala: Kungl. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107715323"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107715323/Writing_strategies_romance_and_the_creation_of_a_new_genre_in_medieval_Iceland"><img alt="Research paper thumbnail of Writing strategies : romance and the creation of a new genre in medieval Iceland" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107715323/Writing_strategies_romance_and_the_creation_of_a_new_genre_in_medieval_Iceland">Writing strategies : romance and the creation of a new genre in medieval Iceland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, the double risk is taken of assuming that «Egils saga» was written by Snorri Sturl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, the double risk is taken of assuming that «Egils saga» was written by Snorri Sturluson (1179-1241) or a close collaborator, and that this saga founded the short-lived but successful genre of the «Íslendingasögur». Using Bourdieu’s theory of cultural capital, Kevin J. Wanner has recently proposed that Snorri composed his «Edda» to promote the cultural value of skaldic poetry at a time when courtly literature was spreading to the Norwegian court, a development actively encouraged by the young king Hákon Hákonarson, who seems to have ordered their translation. Wanner’s theory will be discussed and evaluated. Building on this, an attempt will be made to describe how the new and unlikely genre of the «Íslendingasögur» (saga about early Icelanders) may have appeared as a reaction to the arrival of romance in the Nordic sphere via translations at the royal court. Developing the tradition of royal biography (king’s sagas), as well as exploring the persona of the practitioner of skaldic poetry, the saga also betrays a knowledge and understanding of at least one of the French romances, «Le Chevalier au lion», and probably of Thomas of Britain’s «Tristan». Being the first of the sagas about early Icelanders, «Egils saga» was an innovation that should be understood in light of the complex generic, sociological and literary contexts in which it appeared.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107715323"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107715323"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107715323; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107715323]").text(description); $(".js-view-count[data-work-id=107715323]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107715323; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107715323']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107715323, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=107715323]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107715323,"title":"Writing strategies : romance and the creation of a new genre in medieval Iceland","translated_title":"","metadata":{"abstract":"In this paper, the double risk is taken of assuming that «Egils saga» was written by Snorri Sturluson (1179-1241) or a close collaborator, and that this saga founded the short-lived but successful genre of the «Íslendingasögur». Using Bourdieu’s theory of cultural capital, Kevin J. Wanner has recently proposed that Snorri composed his «Edda» to promote the cultural value of skaldic poetry at a time when courtly literature was spreading to the Norwegian court, a development actively encouraged by the young king Hákon Hákonarson, who seems to have ordered their translation. Wanner’s theory will be discussed and evaluated. Building on this, an attempt will be made to describe how the new and unlikely genre of the «Íslendingasögur» (saga about early Icelanders) may have appeared as a reaction to the arrival of romance in the Nordic sphere via translations at the royal court. Developing the tradition of royal biography (king’s sagas), as well as exploring the persona of the practitioner of skaldic poetry, the saga also betrays a knowledge and understanding of at least one of the French romances, «Le Chevalier au lion», and probably of Thomas of Britain’s «Tristan». 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8169501" id="journal"><div class="js-work-strip profile--work_container" data-work-id="36306510"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica"><img alt="Research paper thumbnail of NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/56871920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts. <br /> <br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies. <br /> <br />NNS does not solicit or publish reviews of individual books. Review essays concerning larger trends, topics, and bodies of scholarship will be considered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12e9bcde69b89cd929d4656d3d6c3da5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56871920,"asset_id":36306510,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56871920/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36306510"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36306510"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36306510; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36306510]").text(description); $(".js-view-count[data-work-id=36306510]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36306510; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36306510']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36306510, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "12e9bcde69b89cd929d4656d3d6c3da5" } } $('.js-work-strip[data-work-id=36306510]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36306510,"title":"NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. 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class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43877831/Nordic_Elites_in_Transformation_c_1050_1250_Volume_III_Legitimacy_and_Glory">Nordic Elites in Transformation, c. 1050–1250, Volume III: Legitimacy and Glory</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://gu-se.academia.edu/WojtekJezierski">Wojtek Jezierski</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruc-dk.academia.edu/KimEsmark">Kim Esmark</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/HansJacobOrning">Hans Jacob Orning</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://nchum.academia.edu/LarsKj%C3%A6r">Lars Kjær</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lu.academia.edu/MartinHansson">Martin Hansson</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cardiff.academia.edu/CarlPhelpstead">Carl Phelpstead</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usn-no.academia.edu/Bj%C3%B8rnBandlien">Bjørn Bandlien</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicaen.academia.edu/SimonLebouteiller">Simon Lebouteiller</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aalborg.academia.edu/IbenFonnesbergSchmidt">Iben Fonnesberg-Schmidt</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-m.academia.edu/RolandScheel">Roland Scheel</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book explores the practical and symbolic resources of legitimacy which the elites of medieva...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates, or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section II explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section III explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites-knights, powerful clerics, ruling families, etc.-wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ac87302664835cea5d47ea0a885981ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64201731,"asset_id":43877831,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64201731/download_file?st=MTczMjQ3ODExNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43877831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43877831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43877831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43877831]").text(description); $(".js-view-count[data-work-id=43877831]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43877831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43877831']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43877831, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ac87302664835cea5d47ea0a885981ef" } } $('.js-work-strip[data-work-id=43877831]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43877831,"title":"Nordic Elites in Transformation, c. 1050–1250, Volume III: Legitimacy and Glory","translated_title":"","metadata":{"doi":"10.4324/9781003097143","abstract":"This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. 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