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Topical Bible: Positively

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Positively</title><link rel="canonical" href="https://biblehub.com/topical/p/positively.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/43-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/p/positively.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Positively</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/p/positive_thinking.htm" title="Positive Thinking">&#9668;</a> Positively <a href="/topical/p/possess.htm" title="Possess">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of biblical teachings, the concept of "positively" can be understood as an attitude or approach that aligns with the virtues and principles outlined in Scripture. While the term "positively" itself may not be explicitly mentioned in the Bible, the essence of a positive outlook is deeply embedded in the teachings of faith, hope, love, and trust in God.<br><br><b>Faith and Trust in God:</b> A positive attitude is often rooted in faith and trust in God. <a href="/hebrews/11.htm">Hebrews 11:1</a> states, "Now faith is the assurance of what we hope for and the certainty of what we do not see." This assurance and certainty provide believers with a positive outlook, knowing that God's promises are true and reliable. Trusting in God's plan, as seen in <a href="/proverbs/3-5.htm">Proverbs 3:5-6</a> , "Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight," encourages believers to maintain a positive perspective even in uncertain times.<br><br><b>Hope:</b> The Bible frequently emphasizes the importance of hope, which is inherently positive. <a href="/romans/15-13.htm">Romans 15:13</a> says, "Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit." This overflowing hope is a source of positivity, enabling believers to face challenges with confidence and joy.<br><br><b>Love and Encouragement:</b> Love is a central theme in the Bible, and it fosters a positive environment. <a href="/1_corinthians/13-4.htm">1 Corinthians 13:4-7</a> describes love as patient, kind, and not easily angered, rejoicing in the truth. This passage highlights the positive attributes of love that believers are called to embody. Additionally, <a href="/hebrews/10-24.htm">Hebrews 10:24-25</a> encourages believers to "spur one another on to love and good deeds," promoting a community of positive encouragement and support.<br><br><b>Joy and Rejoicing:</b> The Bible frequently calls believers to rejoice and be joyful, which are expressions of a positive spirit. <a href="/philippians/4-4.htm">Philippians 4:4</a> instructs, "Rejoice in the Lord always. I will say it again: Rejoice!" This command to rejoice is a call to maintain a positive attitude, regardless of circumstances, by focusing on the goodness and faithfulness of God.<br><br><b>Gratitude:</b> A positive outlook is often accompanied by a spirit of gratitude. <a href="/1_thessalonians/5-16.htm">1 Thessalonians 5:16-18</a> advises, "Rejoice always, pray without ceasing, give thanks in every circumstance, for this is God&#8217;s will for you in Christ Jesus." Gratitude shifts focus from negative aspects to the blessings and grace provided by God, fostering a positive mindset.<br><br><b>Overcoming Negativity:</b> The Bible acknowledges the presence of trials and challenges but encourages believers to overcome negativity through faith. <a href="/james/1-2.htm">James 1:2-4</a> states, "Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance." This perspective transforms challenges into opportunities for growth, reinforcing a positive approach to life's difficulties.<br><br>In summary, while the Bible may not use the term "positively" directly, its teachings consistently promote a positive attitude through faith, hope, love, joy, gratitude, and perseverance. These principles guide believers to live in a manner that reflects the light and love of Christ, fostering a positive impact on themselves and those around them.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>adv.</I>) In a positive manner; absolutely; really; expressly; with certainty; indubitably; peremptorily; dogmatically; -- opposed to negatively.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/570.htm"><span class="l">570. apistia -- unbelief</span></a> <br><b>...</b> unbelief. From apistos; faithlessness, ie (negatively) disbelief (lack of Christian<br> faith), or (<b>positively</b>) unfaithfulness (disobedience) -- unbelief. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/570.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4561.htm"><span class="l">4561. sarx -- flesh</span></a> <br><b>...</b> Indeed, it is used <b>positively</b> in relation to sexual intercourse in marriage (Eph<br> 5:31) -- as well as for the sinless human body of Jesus (Jn 1:14; 1 Jn 4:2,3 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4561.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4793.htm"><span class="l">4793. sugkrino -- to combine, compare</span></a> <br><b>...</b> <b>Positively</b>, 4793 (&quot;closely compare&quot;) means grasping truths as they are &quot;&quot;<br> into one entity, ie where each is understood (, 1 Cor 2:14). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4793.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4291.htm"><span class="l">4291. proistemi -- early</span></a> <br><b>...</b> 4253 , &quot;before&quot; and 2476 , &quot;to stand&quot;) -- properly, &quot;pre-standing,&quot; referring to<br> a pre-set (well-established) character which to , ie to <b>positively</b> impact them <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4291.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1301.htm"><span class="l">1301. diatereo -- to keep carefully</span></a> <br><b>...</b> keep. From dia and tereo; to watch thoroughly, ie (<b>positively</b> and transitively)<br> to observe strictly, or (negatively and reflexively) to avoid wholly -- keep. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1301.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5401.htm"><span class="l">5401. phobos -- panic flight, fear, the causing of fear, terror</span></a> <br><b>...</b> Fear (5401 ) is commonly used in Scripture -- sometimes <b>positively</b> (in relation<br> to God) but more often negatively of the Lord (His will). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5401.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1252.htm"><span class="l">1252. diakrino -- to distinguish, to judge</span></a> <br><b>...</b> and-forth,&quot; which intensifies 2919 , &quot;to judge&quot;) -- properly, investigate (judge) --<br> literally, judging &quot;back-and-forth&quot; which can either (<b>positively</b>) refer to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1252.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/4729.htm"><span class="l">4729. stenochoreo -- to be made narrow, to compress</span></a> <br><b>...</b> an area, space&quot;) -- properly, to restrict, keep in a closed space; , severely cramp;<br> (figuratively) for someone, like when refusing to <b>positively</b> because of a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4729.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2205.htm"><span class="l">2205. zelos -- to have warmth of feeling for or against, to be <b>...</b></span></a> <br><b>...</b> Spirit-fueled zeal to . This root () is used both negatively (&quot;jealousy&quot;)<br> and <b>positively</b> (&quot;zeal&quot;) depending on . [The root (, &quot;zeal <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2205.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2746.htm"><span class="l">2746. kauchesis -- a boasting</span></a> <br><b>...</b> Cognate: 2746 (a feminine noun) -- boasting, which can either be in the<br> &quot;achievements&quot; of (negatively) or about (<b>positively</b>). See 2744 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2746.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4513.htm"><span class="l">4513. mana -- to withhold, hold back</span></a><br><b>...</b> A primitive root; to debar (negatively or <b>positively</b>) from benefit or injury --<br> deny, keep (back), refrain, restrain, withhold. 4512, 4513. mana. 4514 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4513.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3533.htm"><span class="l">3533. kabash -- to subdue, bring into bondage</span></a><br><b>...</b> A primitive root; to tread down; hence, negatively, to disregard; <b>positively</b>, to<br> conquer, subjugate, violate -- bring into bondage, force, keep under, subdue <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3533.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/chapin/the_crown_of_thorns/mystery_and_faith.htm"><span class="l">Mystery and Faith</span></a> <br><b>...</b> when we say &quot;This cause which produced that effect yesterday will produce a similar<br> effect today or tomorrow?&quot; How do we know"<b>positively</b> know, that it will <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/chapin/the crown of thorns/mystery and faith.htm</font><p><a href="/library/spurgeon/till_he_come/fragrant_spices_from_the_mountains.htm"><span class="l">Fragrant Spices from the Mountains of Myrrh. &quot;Thou Art all Fair <b>...</b></span></a> <br><b>...</b> the gold of His opinions by the bright glittering of His expressions; and, therefore,<br> in order that there may be no mistake, He states it <b>positively</b>: &quot;Thou art <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/till he come/fragrant spices from the mountains.htm</font><p><a href="/library/pohle/grace_actual_and_habitual/section_1_definition_of_actual.htm"><span class="l">Definition of Actual Grace</span></a> <br><b>...</b> the bounds of nature. Considered as purely gratuitous favors, they are<br> negatively and <b>positively</b> undeserved. The grace involved <b>...</b> <br><font color="#ff6600" size="-1">/.../pohle/grace actual and habitual/section 1 definition of actual.htm</font><p><a href="/library/pullan/the_books_of_the_new_testament/chapter_xxii_the_second_epistle.htm"><span class="l">The Second Epistle General of Peter</span></a> <br><b>...</b> of the 2nd and 3rd centuries is certainly meagre in the case of 2 Peter, we cannot<br> argue that comparative lack of evidence means <b>positively</b> hostile evidence. <b>...</b> <br><font color="#ff6600" size="-1">/.../pullan/the books of the new testament/chapter xxii the second epistle.htm</font><p><a href="/library/shedd/sermons_to_the_natural_man/the_sin_of_omission.htm"><span class="l">The Sin of Omission.</span></a> <br><b>...</b> unto, or any transgression of, the law of God.&quot; Not to be conformed, in the heart,<br> to the law and will of God, is as truly sin, as <b>positively</b> to steal, or <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/shedd/sermons to the natural man/the sin of omission.htm</font><p><a href="/library/augustine/handbook_on_faith_hope_and_love/chapter_vii_disputed_questions_about.htm"><span class="l">Disputed Questions About the Limits of Knowledge and Certainty in <b>...</b></span></a> <br><b>...</b> to deal with that knottiest of questions which baffled the most acute men of the<br> Academy, whether a wise man ought ever to affirm anything <b>positively</b> lest he <b>...</b> <br><font color="#ff6600" size="-1">/.../handbook on faith hope and love/chapter vii disputed questions about.htm</font><p><a href="/library/gordon/quiet_talks_on_prayer/a_free_agent_enslaved.htm"><span class="l">A Free Agent Enslaved.</span></a> <br><b>...</b> I remember speaking in the Boston noonday meeting, in the old Broomfield Street<br> ME Church on this subject one week. Perhaps I was speaking rather <b>positively</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks on prayer/a free agent enslaved.htm</font><p><a href="/library/chrysostom/homilies_on_the_gospel_of_saint_matthew/homily_xx_matt_vi_16.htm"><span class="l">Matt. vi. 16</span></a> <br><b>...</b> to pray, but He covertly intimated the same thing again; so likewise here, in<br> commanding us &quot;to be anointed,&quot; He did not enact that we <b>positively</b> must anoint <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/homilies on the gospel of saint matthew/homily xx matt vi 16.htm</font><p><a href="/library/wesley/sermons_on_several_occasions/sermon_112_the_rich_man.htm"><span class="l">The Rich Man and Lazarus</span></a> <br><b>...</b> or was there not? Is it not bold enough, <b>positively</b> to deny what our blessed<br> Lord <b>positively</b> affirms? Therefore, we cannot reasonably <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/sermons on several occasions/sermon 112 the rich man.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_248_christs_reply_to.htm"><span class="l">Christ&#39;s Reply to the Sadducees About the Resurrection. (Matt. <b>...</b></span></a> <br><b>...</b> He thus refuted the Sadducees, both negatively and <b>positively</b>. Negatively,<br> by showing that their question went on the false hypothesis <b>...</b> <br><font color="#ff6600" size="-1">/.../section 248 christs reply to.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/p/positively.htm"><span class="l"><b>Positively</b> (1 Occurrence)</span></a><br><b>...</b> to negatively. Multi-Version Concordance <b>Positively</b> (1 Occurrence). Genesis<br> 43:3 And Judah spoke to him, saying, The man did <b>positively</b><b>...</b><br><font color="#ff6600" size="-1">/p/positively.htm - 6k</font><p><a href="/topical/a/affirm.htm"><span class="l">Affirm (7 Occurrences)</span></a><br><b>...</b> 2. (vt) To assert <b>positively</b>; to tell with confidence; to aver; to maintain as true; --<br> opposed to deny. <b>...</b> 4. (vi) To declare or assert <b>positively</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/affirm.htm - 10k</font><p><a href="/topical/p/positions.htm"><span class="l">Positions (41 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/p/positions.htm - 19k</font><p><a href="/topical/z/zeboiim.htm"><span class="l">Zeboiim (7 Occurrences)</span></a><br><b>...</b> The site has not been <b>positively</b> identified, but must be determined by the general<br> questions connected with the Vale of Siddim. See SIDDIM, VALE OF. <b>...</b><br><font color="#ff6600" size="-1">/z/zeboiim.htm - 9k</font><p><a href="/topical/z/zarethan.htm"><span class="l">Zarethan (4 Occurrences)</span></a><br><b>...</b> similarity of the Hebrew letters daleth and resh. The place has not been<br><b>positively</b> identical. From the suggestion that the name means <b>...</b><br><font color="#ff6600" size="-1">/z/zarethan.htm - 9k</font><p><a href="/topical/n/neighbor.htm"><span class="l">Neighbor (123 Occurrences)</span></a><br><b>...</b> But the supreme law that underlies these negative injunctions is stated <b>positively</b>.<br> &quot;Thou shalt love thy neighbor as thyself&quot; (Leviticus 19:18). <b>...</b><br><font color="#ff6600" size="-1">/n/neighbor.htm - 41k</font><p><a href="/topical/l/lying.htm"><span class="l">Lying (203 Occurrences)</span></a><br><b>...</b> They are <b>positively</b> and absolutely excluded from heaven (Revelation 21:27; Revelation<br> 22:15), and those who are guilty of this sin are cast into the lake of <b>...</b><br><font color="#ff6600" size="-1">/l/lying.htm - 44k</font><p><a href="/topical/i/infinitude.htm"><span class="l">Infinitude</span></a><br><b>...</b> There is nothing beyond the compass of God's understanding; or, <b>positively</b>,<br> His understanding embraces everything there is to know. <b>...</b><br><font color="#ff6600" size="-1">/i/infinitude.htm - 12k</font><p><a href="/topical/i/infinite.htm"><span class="l">Infinite (8 Occurrences)</span></a><br><b>...</b> There is nothing beyond the compass of God's understanding; or, <b>positively</b>,<br> His understanding embraces everything there is to know. <b>...</b><br><font color="#ff6600" size="-1">/i/infinite.htm - 15k</font><p><a href="/topical/e/eternity.htm"><span class="l">Eternity (23 Occurrences)</span></a><br><b>...</b> 1. Contrast with Time: Eternity is best conceived, not in the merely negative form<br> of the non-temporal, or immeasurable time, but <b>positively</b>, as the mode of <b>...</b><br><font color="#ff6600" size="-1">/e/eternity.htm - 24k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Christian-disputes.html">How should Christians handle disputes (Matthew 18:15-17)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sowing-and-reaping.html">What does the Bible say about sowing and reaping? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/continuationism.html">What is continuationism? What is a continuationist? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/positively.htm">Positively: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Positively (1 Occurrence)</span><p><span class="rtext"><a href="/genesis/43-3.htm">Genesis 43:3</a></span><br />And Judah spoke to him, saying, The man did <span class="boldtext">positively</span> testify to us, saying, Ye shall not see my face, unless your brother be with you.<br /><span class="source">(DBY)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/p/positively.htm">Positively</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/crossing.htm">Crossing (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/occupy.htm">Occupy (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/whereunto.htm">Whereunto (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/goest.htm">Goest (79 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prolong.htm">Prolong (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/ordinances.htm">Ordinances (119 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgments.htm">Judgments (146 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dispossessed.htm">Dispossessed (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/entering.htm">Entering (124 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/know.htm">Know (8133 Occurrences)</a></p><p class="pspc2"><a 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