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Philippians 3:19 Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
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Their mind is set on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/philippians/3.htm">New Living Translation</a></span><br />They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/philippians/3.htm">English Standard Version</a></span><br />Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/philippians/3.htm">Berean Standard Bible</a></span><br />Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/philippians/3.htm">Berean Literal Bible</a></span><br />whose end <i>is</i> destruction, whose God <i>is</i> the belly and glory <i>is</i> in their shame, those minding earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/philippians/3.htm">King James Bible</a></span><br />Whose end <i>is</i> destruction, whose God <i>is their</i> belly, and <i>whose</i> glory <i>is</i> in their shame, who mind earthly things.)<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/philippians/3.htm">New King James Version</a></span><br />whose end <i>is</i> destruction, whose god <i>is their</i> belly, and <i>whose</i> glory <i>is</i> in their shame—who set their mind on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/philippians/3.htm">New American Standard Bible</a></span><br />whose end is destruction, whose god is <i>their</i> appetite, and <i>whose</i> glory is in their shame, who have their minds on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/philippians/3.htm">NASB 1995</a></span><br />whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/philippians/3.htm">NASB 1977 </a></span><br />whose end is destruction, whose god is <i>their</i> appetite, and <i>whose</i> glory is in their shame, who set their minds on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/philippians/3.htm">Legacy Standard Bible </a></span><br />whose end is destruction, whose god is <i>their</i> stomach and glory is in their shame, who set their thoughts on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/philippians/3.htm">Amplified Bible</a></span><br />whose fate is destruction, whose god is <i>their</i> belly [their worldly appetite, their sensuality, their vanity], and <i>whose</i> glory is in their shame—who focus their mind on earthly <i>and</i> temporal things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/philippians/3.htm">Christian Standard Bible</a></span><br />Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/philippians/3.htm">Holman Christian Standard Bible</a></span><br />Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things,<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/philippians/3.htm">American Standard Version</a></span><br />whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/philippians/3.htm">Contemporary English Version</a></span><br />that they are headed for hell! They worship their stomachs and brag about the disgusting things they do. All they can think about are the things of this world. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/philippians/3.htm">English Revised Version</a></span><br />whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/philippians/3.htm">GOD'S WORD® Translation</a></span><br />In the end they will be destroyed. Their own emotions are their god, and they take pride in the shameful things they do. Their minds are set on worldly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/philippians/3.htm">Good News Translation</a></span><br />They are going to end up in hell, because their god is their bodily desires. They are proud of what they should be ashamed of, and they think only of things that belong to this world. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/philippians/3.htm">International Standard Version</a></span><br />Their destiny is destruction, their god is their belly, and their glory is in their shame. Their minds are set on worldly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/philippians/3.htm">NET Bible</a></span><br />Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/philippians/3.htm">New Heart English Bible</a></span><br />whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/philippians/3.htm">Webster's Bible Translation</a></span><br />Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/philippians/3.htm">Weymouth New Testament</a></span><br />Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/philippians/3.htm">Majority Standard Bible</a></span><br />Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/philippians/3.htm">World English Bible</a></span><br />whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/philippians/3.htm">Literal Standard Version</a></span><br />whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who are minding the things on earth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/philippians/3.htm">Berean Literal Bible</a></span><br />whose end <i>is</i> destruction, whose God <i>is</i> the belly and glory <i>is</i> in their shame, those minding earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/philippians/3.htm">Young's Literal Translation</a></span><br /> whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/philippians/3.htm">Smith's Literal Translation</a></span><br />Whose end destruction, whose God the belly, and their glory in shame, having in mind earthly things.)<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/philippians/3.htm">Douay-Rheims Bible</a></span><br />Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/philippians/3.htm">Catholic Public Domain Version</a></span><br />Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/philippians/3.htm">New American Bible</a></span><br />Their end is destruction. Their God is their stomach; their glory is in their “shame.” Their minds are occupied with earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/philippians/3.htm">New Revised Standard Version</a></span><br />Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/philippians/3.htm">Lamsa Bible</a></span><br />Whose end is destruction, whose God is their belly, and whose glory is in their shame; whose thought is on earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/philippians/3.htm">Aramaic Bible in Plain English</a></span><br />For their end is destruction, whose God is their belly and their glory is in their shame- these whose minds are in the dirt.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/philippians/3.htm">Anderson New Testament</a></span><br />whose end is destruction, whose god is their appetite, and whose glory is in their shame, who mind earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/philippians/3.htm">Godbey New Testament</a></span><br />whose end is destruction, whose God is their stomach, and whose glory is in their shame, who mind earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/philippians/3.htm">Haweis New Testament</a></span><br />whose end is perdition, whose God is their belly, and their glory in their shame, whose minds are occupied with earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/philippians/3.htm">Mace New Testament</a></span><br />who in the, end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/philippians/3.htm">Weymouth New Testament</a></span><br />Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/philippians/3.htm">Worrell New Testament</a></span><br />whose end is destruction, whose god <i>is their</i> belly, and <i>whose</i> glory <i>is</i> in their shame, who are thinking of earthly things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/philippians/3.htm">Worsley New Testament</a></span><br />whose God <i>is their</i> belly, and <i>whose</i> glory <i>is</i> in their shame; who mind earthly <i>things</i>) For our conversation is in heaven,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/philippians/3-19.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/mXomUhcrPbg?start=692" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/philippians/3.htm">Citizenship in Heaven</a></span><br>…<span class="reftext">18</span>For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. <span class="reftext">19</span><span class="highl"><a href="/greek/3739.htm" title="3739: hōn (RelPro-GMP) -- Who, which, what, that. ">Their</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5056.htm" title="5056: telos (N-NNS) -- (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. ">end is</a> <a href="/greek/684.htm" title="684: apōleia (N-NFS) -- Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.">destruction,</a> <a href="/greek/3739.htm" title="3739: hōn (RelPro-GMP) -- Who, which, what, that. ">their</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">god is</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">their</a> <a href="/greek/2836.htm" title="2836: koilia (N-NFS) -- From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.">belly,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">their</a> <a href="/greek/1391.htm" title="1391: doxa (N-NFS) -- From the base of dokeo; glory, in a wide application.">glory</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">is in</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">their</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/152.htm" title="152: aischynē (N-DFS) -- Shame, shamefacedness, shameful deeds. From aischunomai; shame or disgrace.">shame.</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">Their</a> <a href="/greek/5426.htm" title="5426: phronountes (V-PPA-NMP) -- (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. ">minds are set on</a> <a href="/greek/1919.htm" title="1919: epigeia (Adj-ANP) -- From epi and ge; worldly.">earthly</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">things.</a> </span> <span class="reftext">20</span>But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/romans/16-18.htm">Romans 16:18</a></span><br />For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-1.htm">2 Peter 2:1-3</a></span><br />Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. / Many will follow in their depravity, and because of them the way of truth will be defamed. / In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-12.htm">2 Peter 2:12-14</a></span><br />These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed. / The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you. / Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-18.htm">2 Peter 2:18-19</a></span><br />With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error. / They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/6-8.htm">Galatians 6:8</a></span><br />The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/3-1.htm">2 Timothy 3:1-5</a></span><br />But understand this: In the last days terrible times will come. / For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, / unloving, unforgiving, slanderous, without self-control, brutal, without love of good, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/2-15.htm">1 John 2:15-17</a></span><br />Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. / For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. / The world is passing away, along with its desires; but whoever does the will of God remains forever.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jude/1-4.htm">Jude 1:4</a></span><br />For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jude/1-10.htm">Jude 1:10-13</a></span><br />These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively. / Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion. / These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/6-19.htm">Matthew 6:19-21</a></span><br />Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. / But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. / For where your treasure is, there your heart will be also.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/7-13.htm">Matthew 7:13-14</a></span><br />Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. / But small is the gate and narrow the way that leads to life, and only a few find it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/6-13.htm">1 Corinthians 6:13</a></span><br />“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-32.htm">1 Corinthians 15:32-34</a></span><br />If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” / Do not be deceived: “Bad company corrupts good character.” / Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/2-3.htm">Ephesians 2:3</a></span><br />All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/3-5.htm">Colossians 3:5-6</a></span><br />Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. / Because of these, the wrath of God is coming on the sons of disobedience.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)</p><p class="hdg">end.</p><p class="tskverse"><b><a href="/matthew/25-41.htm">Matthew 25:41</a></b></br> Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:</p><p class="tskverse"><b><a href="/luke/12-45.htm">Luke 12:45,46</a></b></br> But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; … </p><p class="tskverse"><b><a href="/2_corinthians/11-15.htm">2 Corinthians 11:15</a></b></br> Therefore <i>it is</i> no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.</p><p class="hdg">whose God.</p><p class="tskverse"><b><a href="/philippians/2-21.htm">Philippians 2:21</a></b></br> For all seek their own, not the things which are Jesus Christ's.</p><p class="tskverse"><b><a href="/1_samuel/2-11.htm">1 Samuel 2:11-16,29</a></b></br> And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest… </p><p class="tskverse"><b><a href="/isaiah/56-10.htm">Isaiah 56:10-12</a></b></br> His watchmen <i>are</i> blind: they are all ignorant, they <i>are</i> all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber… </p><p class="hdg">whose glory.</p><p class="tskverse"><b><a href="/psalms/52-1.htm">Psalm 52:1</a></b></br> To the chief Musician, Maschil, <i>A Psalm</i> of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God <i>endureth</i> continually.</p><p class="tskverse"><b><a href="/hosea/4-7.htm">Hosea 4:7</a></b></br> As they were increased, so they sinned against me: <i>therefore</i> will I change their glory into shame.</p><p class="tskverse"><b><a href="/habakkuk/2-15.htm">Habakkuk 2:15,16</a></b></br> Woe unto him that giveth his neighbour drink, that puttest thy bottle to <i>him</i>, and makest <i>him</i> drunken also, that thou mayest look on their nakedness! … </p><p class="hdg">who.</p><p class="tskverse"><b><a href="/psalms/4-6.htm">Psalm 4:6,7</a></b></br> <i>There be</i> many that say, Who will shew us <i>any</i> good? LORD, lift thou up the light of thy countenance upon us… </p><p class="tskverse"><b><a href="/psalms/17-14.htm">Psalm 17:14</a></b></br> From men <i>which are</i> thy hand, O LORD, from men of the world, <i>which have</i> their portion in <i>this</i> life, and whose belly thou fillest with thy hid <i>treasure</i>: they are full of children, and leave the rest of their <i>substance</i> to their babes.</p><p class="tskverse"><b><a href="/matthew/16-23.htm">Matthew 16:23</a></b></br> But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.</p><div class="vheading">Jump to Previous</div><a href="/hosea/9-4.htm">Appetite</a> <a href="/titus/1-12.htm">Bellies</a> <a href="/1_corinthians/6-13.htm">Belly</a> <a href="/isaiah/65-11.htm">Destiny</a> <a href="/philippians/1-28.htm">Destruction</a> <a href="/ephesians/1-12.htm">Devoted</a> <a href="/philippians/2-10.htm">Earth</a> <a href="/philippians/2-10.htm">Earthly</a> <a href="/ephesians/6-18.htm">End</a> <a href="/philippians/3-14.htm">Fixed</a> <a href="/philippians/3-3.htm">Glory</a> <a href="/philippians/3-16.htm">Mind</a> <a href="/philippians/2-2.htm">Minding</a> <a href="/philippians/2-2.htm">Minds</a> <a href="/philippians/1-28.htm">Perdition</a> <a href="/philippians/1-20.htm">Shame</a> <a href="/1_corinthians/6-13.htm">Stomach</a> <a href="/philippians/3-16.htm">Think</a><div class="vheading2">Jump to Next</div><a href="/numbers/11-6.htm">Appetite</a> <a href="/titus/1-12.htm">Bellies</a> <a href="/revelation/10-9.htm">Belly</a> <a href="/job/8-13.htm">Destiny</a> <a href="/colossians/2-22.htm">Destruction</a> <a href="/1_timothy/5-10.htm">Devoted</a> <a href="/colossians/1-16.htm">Earth</a> <a href="/colossians/3-2.htm">Earthly</a> <a href="/colossians/1-9.htm">End</a> <a href="/1_timothy/4-10.htm">Fixed</a> <a href="/philippians/3-21.htm">Glory</a> <a href="/philippians/4-2.htm">Mind</a> <a href="/1_thessalonians/4-11.htm">Minding</a> <a href="/philippians/4-7.htm">Minds</a> <a href="/2_thessalonians/2-3.htm">Perdition</a> <a href="/colossians/2-15.htm">Shame</a> <a href="/1_timothy/5-23.htm">Stomach</a> <a href="/philippians/4-2.htm">Think</a><div class="vheading2">Philippians 3</div><span class="reftext">1. </span><span class="outlinetext"><a href="/philippians/3-1.htm">He warns them to beware of the false teachers;</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/philippians/3-4.htm">showing that himself has greater cause than they to trust in the righteousness of the law;</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/philippians/3-7.htm">which he counts as loss, to gain Christ and his righteousness;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/philippians/3-12.htm">acknowledging his own imperfection and pressing on toward the goal;</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/philippians/3-15.htm">He exhorts them to be thus minded;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/philippians/3-17.htm">and to imitate him,</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/philippians/3-18.htm">and to decline carnal ways.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/philippians/3.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/philippians/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/philippians/3.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Their end is destruction</b><br>This phrase highlights the ultimate fate of those who live contrary to the teachings of Christ. In the biblical context, "destruction" often refers to eternal separation from God, as seen in <a href="/matthew/7-13.htm">Matthew 7:13</a>, where the broad path leads to destruction. This serves as a warning to believers about the consequences of living a life focused on worldly desires rather than spiritual truths. The term "end" implies a finality, underscoring the irreversible nature of this outcome for those who reject the gospel.<p><b>Their god is their belly</b><br>This phrase metaphorically describes individuals who prioritize physical appetites and desires over spiritual devotion. In the Greco-Roman world, indulgence in food and sensual pleasures was common, and this imagery would resonate with Paul's audience. The "belly" symbolizes self-gratification and idolatry of personal desires, echoing <a href="/romans/16-18.htm">Romans 16:18</a>, where Paul warns against those who serve their own appetites. This serves as a caution against allowing physical desires to take precedence over spiritual commitments.<p><b>And their glory is in their shame</b><br>Here, Paul points out the irony of those who take pride in actions or lifestyles that are actually disgraceful. This could refer to behaviors that are celebrated in secular culture but are contrary to God's standards. In the context of Philippians, it may also address the Judaizers who boasted in their adherence to the law, which Paul considered a source of shame when it replaced faith in Christ. This concept is mirrored in <a href="/isaiah/5-20.htm">Isaiah 5:20</a>, where good is called evil and evil good, highlighting the moral inversion present in a fallen world.<p><b>Their minds are set on earthly things</b><br>This phrase indicates a focus on temporal, material concerns rather than eternal, spiritual realities. It contrasts with the mindset encouraged in <a href="/colossians/3-2.htm">Colossians 3:2</a>, where believers are urged to set their minds on things above. The cultural context of Philippi, a Roman colony, would have been one of wealth and status, tempting believers to prioritize earthly success. This serves as a reminder of the importance of maintaining a heavenly perspective, as emphasized in <a href="/matthew/6-19.htm">Matthew 6:19-21</a>, where treasures in heaven are valued over earthly wealth.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of the letter to the Philippians, Paul is writing to the church in Philippi to encourage them in their faith and warn them against false teachings.<br><br>2. <b><a href="/topical/p/philippi.htm">Philippi</a></b><br>A city in Macedonia where Paul established a church. It was a Roman colony and a significant location for early Christian evangelism.<br><br>3. <b><a href="/topical/e/enemies_of_the_cross.htm">Enemies of the Cross</a></b><br>Paul refers to those who live contrary to the teachings of Christ, focusing on earthly desires rather than spiritual truths.<div class="vheading2">Teaching Points</div><b><a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a></b><br>Believers are called to focus on eternal values rather than temporary, earthly desires. This requires a conscious effort to prioritize spiritual growth over material gain.<br><br><b><a href="/topical/i/idolatry_of_the_flesh.htm">Idolatry of the Flesh</a></b><br>When Paul mentions "their god is their belly," he highlights the danger of allowing physical desires to take precedence over spiritual devotion. Christians must guard against making idols of their appetites.<br><br><b><a href="/topical/s/shame_and_glory.htm">Shame and Glory</a></b><br>The passage warns that what some consider glorious (earthly achievements or indulgences) is actually shameful in God's eyes. True glory is found in living a life that honors God.<br><br><b><a href="/topical/m/mindset_matters.htm">Mindset Matters</a></b><br>The focus of our thoughts greatly influences our actions. Setting our minds on earthly things leads to spiritual destruction, while focusing on Christ leads to life and peace.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_philippians_3.htm">Top 10 Lessons from Philippians 3</a><span class="p"><br /><br /></span><a href="/q/who_idolizes_their_desires_most.htm">Who worships their own desires above all else?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_great_reset.htm">Who worships their own desires above all else?</a><span class="p"><br /><br /></span><a href="/q/what_defines_a_libertine.htm">What defines a libertine?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_junk_food.htm">What does the Bible say about consuming junk food?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/philippians/3.htm">Ellicott's Commentary for English Readers</a></div>(19) <span class= "bld">Whose end is destruction. . . .</span>--The intense severity of this verse is only paralleled by such passages as <a href="/context/2_timothy/2-1.htm" title="You therefore, my son, be strong in the grace that is in Christ Jesus.">2Timothy 2:1-5</a>; <a href="/context/2_peter/2-12.htm" title="But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;">2Peter 2:12-22</a>; <a href="/jude/1-4.htm" title="For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.">Jude 1:4</a>; <a href="/jude/1-8.htm" title="Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.">Jude 1:8</a>; <a href="/context/jude/1-12.htm" title="These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit wither, without fruit, twice dead, plucked up by the roots;">Jude 1:12-13</a>. All express the burning indignation of a true servant of Christ against those who "turn the grace of God into lasciviousness," and "after escaping the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, are again entangled therein and overcome."<p><span class= "bld">Whose God is their belly.</span>--A stronger reiteration of <a href="/romans/16-18.htm" title="For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.">Romans 16:18</a>, "They serve not our Lord Jesus Christ, but their own belly." Note the emphasis laid on "feasting and rioting" in <a href="/2_peter/2-13.htm" title="And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;">2Peter 2:13</a>; <a href="/jude/1-12.htm" title="These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit wither, without fruit, twice dead, plucked up by the roots;">Jude 1:12</a>. . . . <div class="vheading2"><a href="/commentaries/pulpit/philippians/3.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">Whose end is destruction</span>; rather, as R.V., <span class="accented">perdition.</span> Observe the contrast: not the prize of the high calling, but everlasting death<span class="cmt_word">. Whose god is their belly, and whose glory is in their shame</span> (comp. <a href="/romans/16-18.htm">Romans 16:18</a>). They boast of their liberty, and pervert it into licence' (<a href="/2_peter/2-19.htm">2 Peter 2:19</a>). <span class="cmt_word">Who mind earthly things</span>; rather, <span class="accented">they who mind.</span> The irregularity of the construction (he returns to the nominative) seems expressive of the apostle's indignation. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/philippians/3-19.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[Their]</span><br /><span class="grk">ὧν</span> <span class="translit">(hōn)</span><br /><span class="parse">Personal / Relative Pronoun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">end [is]</span><br /><span class="grk">τέλος</span> <span class="translit">(telos)</span><br /><span class="parse">Noun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5056.htm">Strong's 5056: </a> </span><span class="str2">(a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. </span><br /><br /><span class="word">destruction,</span><br /><span class="grk">ἀπώλεια</span> <span class="translit">(apōleia)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_684.htm">Strong's 684: </a> </span><span class="str2">Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.</span><br /><br /><span class="word">[their]</span><br /><span class="grk">ὧν</span> <span class="translit">(hōn)</span><br /><span class="parse">Personal / Relative Pronoun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">god [is]</span><br /><span class="grk">θεὸς</span> <span class="translit">(theos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">[their]</span><br /><span class="grk">ἡ</span> <span class="translit">(hē)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">belly,</span><br /><span class="grk">κοιλία</span> <span class="translit">(koilia)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2836.htm">Strong's 2836: </a> </span><span class="str2">From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[their]</span><br /><span class="grk">ἡ</span> <span class="translit">(hē)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">glory</span><br /><span class="grk">δόξα</span> <span class="translit">(doxa)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1391.htm">Strong's 1391: </a> </span><span class="str2">From the base of dokeo; glory, in a wide application.</span><br /><br /><span class="word">[is] in</span><br /><span class="grk">ἐν</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">their</span><br /><span class="grk">αὐτῶν</span> <span class="translit">(autōn)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">shame.</span><br /><span class="grk">αἰσχύνῃ</span> <span class="translit">(aischynē)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_152.htm">Strong's 152: </a> </span><span class="str2">Shame, shamefacedness, shameful deeds. From aischunomai; shame or disgrace.</span><br /><br /><span class="word">Their</span><br /><span class="grk">οἱ</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">minds are set on</span><br /><span class="grk">φρονοῦντες</span> <span class="translit">(phronountes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5426.htm">Strong's 5426: </a> </span><span class="str2">(a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. </span><br /><br /><span class="word">earthly</span><br /><span class="grk">ἐπίγεια</span> <span class="translit">(epigeia)</span><br /><span class="parse">Adjective - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_1919.htm">Strong's 1919: </a> </span><span class="str2">From epi and ge; worldly.</span><br /><br /><span class="word">things.</span><br /><span class="grk">τὰ</span> <span class="translit">(ta)</span><br /><span class="parse">Article - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/philippians/3-19.htm">Philippians 3:19 NIV</a><br /><a href="/nlt/philippians/3-19.htm">Philippians 3:19 NLT</a><br /><a href="/esv/philippians/3-19.htm">Philippians 3:19 ESV</a><br /><a href="/nasb/philippians/3-19.htm">Philippians 3:19 NASB</a><br /><a href="/kjv/philippians/3-19.htm">Philippians 3:19 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/philippians/3-19.htm">Philippians 3:19 BibleApps.com</a><br /><a href="//bibliaparalela.com/philippians/3-19.htm">Philippians 3:19 Biblia Paralela</a><br /><a href="//holybible.com.cn/philippians/3-19.htm">Philippians 3:19 Chinese Bible</a><br /><a href="//saintebible.com/philippians/3-19.htm">Philippians 3:19 French Bible</a><br /><a href="/catholic/philippians/3-19.htm">Philippians 3:19 Catholic Bible</a><span class="p"><br /><br /></span><a href="/philippians/3-19.htm">NT Letters: Philippians 3:19 Whose end is destruction whose god (Philipp. Phil. Php.) </a></div></div></td></tr></table></div><div id="left"><a href="/philippians/3-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Philippians 3:18"><img src="/left.png" name="lft" border="0" alt="Philippians 3:18" /></a></div><div id="right"><a href="/philippians/3-20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Philippians 3:20"><img src="/right.png" name="rght" border="0" alt="Philippians 3:20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>