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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Leviticus 25:23 Context: "'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/leviticus/25-23.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/leviticus/25-23.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Leviticus 25:23</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/25-22.htm" title="Leviticus 25:22">◄</a> Leviticus 25:23 <a href="../leviticus/25-24.htm" title="Leviticus 25:24">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><font color="#000000"><b><i>The Law of Redemption</i></b></font><p>      <span class="reftext"><a href="/leviticus/25-23.htm" target="_top"><b>23</b></a></span>The land, moreover, shall not be sold permanently, for the land is Mine; for you are <i>but</i> aliens and sojourners with Me. <span class="reftext"><a href="/leviticus/25-24.htm" target="_top"><b>24</b></a></span>Thus for every piece of your property, you are to provide for the redemption of the land. <p>      <span class="reftext"><a href="/leviticus/25-25.htm" target="_top"><b>25</b></a></span>If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. <span class="reftext"><a href="/leviticus/25-26.htm" target="_top"><b>26</b></a></span>Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, <span class="reftext"><a href="/leviticus/25-27.htm" target="_top"><b>27</b></a></span>then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. <span class="reftext"><a href="/leviticus/25-28.htm" target="_top"><b>28</b></a></span>But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. <p>      <span class="reftext"><a href="/leviticus/25-29.htm" target="_top"><b>29</b></a></span>Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. <span class="reftext"><a href="/leviticus/25-30.htm" target="_top"><b>30</b></a></span>But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. <span class="reftext"><a href="/leviticus/25-31.htm" target="_top"><b>31</b></a></span>The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. <span class="reftext"><a href="/leviticus/25-32.htm" target="_top"><b>32</b></a></span>As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. <span class="reftext"><a href="/leviticus/25-33.htm" target="_top"><b>33</b></a></span>What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. <span class="reftext"><a href="/leviticus/25-34.htm" target="_top"><b>34</b></a></span>But pasture fields of their cities shall not be sold, for that is their perpetual possession. <p><font color="#000000"><b><i>Of Poor Countrymen</i></b></font><p>      <span class="reftext"><a href="/leviticus/25-35.htm" target="_top"><b>35</b></a></span>Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. <span class="reftext"><a href="/leviticus/25-36.htm" target="_top"><b>36</b></a></span>Do not take usurious interest from him, but revere your God, that your countryman may live with you. <span class="reftext"><a href="/leviticus/25-37.htm" target="_top"><b>37</b></a></span>You shall not give him your silver at interest, nor your food for gain. <span class="reftext"><a href="/leviticus/25-38.htm" target="_top"><b>38</b></a></span>I am the L<font size="1">ORD</font> your God, who brought you out of the land of Egypt to give you the land of Canaan <i>and</i> to be your God. <p>      <span class="reftext"><a href="/leviticus/25-39.htm" target="_top"><b>39</b></a></span>If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slaves service. <span class="reftext"><a href="/leviticus/25-40.htm" target="_top"><b>40</b></a></span>He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. <span class="reftext"><a href="/leviticus/25-41.htm" target="_top"><b>41</b></a></span>He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. <span class="reftext"><a href="/leviticus/25-42.htm" target="_top"><b>42</b></a></span>For they are My servants whom I brought out from the land of Egypt; they are not to be sold <i>in</i> a slave sale. <span class="reftext"><a href="/leviticus/25-43.htm" target="_top"><b>43</b></a></span>You shall not rule over him with severity, but are to revere your God. <span class="reftext"><a href="/leviticus/25-44.htm" target="_top"><b>44</b></a></span>As for your male and female slaves whom you may haveyou may acquire male and female slaves from the pagan nations that are around you. <span class="reftext"><a href="/leviticus/25-45.htm" target="_top"><b>45</b></a></span>Then, too, <i>it is</i> out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. <span class="reftext"><a href="/leviticus/25-46.htm" target="_top"><b>46</b></a></span>You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. <p><font color="#000000"><b><i>Of Redeeming a Poor Man</i></b></font><p>      <span class="reftext"><a href="/leviticus/25-47.htm" target="_top"><b>47</b></a></span>Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a strangers family, <span class="reftext"><a href="/leviticus/25-48.htm" target="_top"><b>48</b></a></span>then he shall have redemption right after he has been sold. One of his brothers may redeem him, <span class="reftext"><a href="/leviticus/25-49.htm" target="_top"><b>49</b></a></span>or his uncle, or his uncles son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. <span class="reftext"><a href="/leviticus/25-50.htm" target="_top"><b>50</b></a></span>He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. <i>It is</i> like the days of a hired man <i>that</i> he shall be with him. <span class="reftext"><a href="/leviticus/25-51.htm" target="_top"><b>51</b></a></span>If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; <span class="reftext"><a href="/leviticus/25-52.htm" target="_top"><b>52</b></a></span>and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund <i>the amount for</i> his redemption. <span class="reftext"><a href="/leviticus/25-53.htm" target="_top"><b>53</b></a></span>Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. <span class="reftext"><a href="/leviticus/25-54.htm" target="_top"><b>54</b></a></span>Even if he is not redeemed by these <i>means,</i> he shall still go out in the year of jubilee, he and his sons with him. <span class="reftext"><a href="/leviticus/25-55.htm" target="_top"><b>55</b></a></span>For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the L<font size="1">ORD</font> your God. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/leviticus/25.htm">American Standard Version</a></span><br />And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/leviticus/25.htm">Douay-Rheims Bible</a></span><br />The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/leviticus/25.htm">Darby Bible Translation</a></span><br />And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/25.htm">English Revised Version</a></span><br />And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/25.htm">Webster's Bible Translation</a></span><br />The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/25.htm">World English Bible</a></span><br />"'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/25.htm">Young's Literal Translation</a></span><br /> And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me;<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/sojourners_with_god.htm">Sojourners with God</a><br></span><span class="snippet">'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/sojourners_with_god.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/gods_slaves.htm">God's Slaves</a><br></span><span class="snippet">'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/gods_slaves.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_kinsman_redeemer.htm">The Kinsman Redeemer</a><br></span><span class="snippet">'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_kinsman_redeemer.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/roberston/sketches_of_church_history_from_ad_33_to_the_reformation/chapter_xvi_boniface_viii_ad.htm">Boniface viii Ad 1294-1303. </a><br></span><span class="snippet">PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which <a href="//christianbookshelf.org/roberston/sketches_of_church_history_from_ad_33_to_the_reformation/chapter_xvi_boniface_viii_ad.htm" title="continued">…</a><br></span><span class="citation">J. C. Roberston—</span><span class="citation2">Sketches of Church History, from AD 33 to the Reformation</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_h/the_kinsman-redeemer.htm">The Kinsman-Redeemer</a><br></span><span class="snippet">'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_h/the_kinsman-redeemer.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_2_1856/the_day_of_atonement.htm">The Day of Atonement</a><br></span><span class="snippet">Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_2_1856/the_day_of_atonement.htm" title="continued">…</a><br></span><span class="citation">Charles Haddon Spurgeon—</span><span class="citation2">Spurgeon's Sermons Volume 2: 1856</span><p><span class="headingtext"><a href="//christianbookshelf.org/grimke/an_appeal_to_the_christian_women_of_the_south/appeal_to_the_christian_women.htm">Appeal to the Christian Women of the South</a><br></span><span class="snippet">BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, <a href="//christianbookshelf.org/grimke/an_appeal_to_the_christian_women_of_the_south/appeal_to_the_christian_women.htm" title="continued">…</a><br></span><span class="citation">Angelina Emily Grimke—</span><span class="citation2">An Appeal to the Christian Women of the South</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxiv_sin_and_forgiveness_between.htm">Sin and Forgiveness Between Brethren. </a><br></span><span class="snippet">(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxiv_sin_and_forgiveness_between.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_12_commerce.htm">Commerce</a><br></span><span class="snippet">The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply <a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_12_commerce.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">Sketches of Jewish Social Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xiv_and_the_redeemer.htm">"And the Redeemer Shall Come unto Zion, and unto them that Turn,"</a><br></span><span class="snippet">Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xiv_and_the_redeemer.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/2_8_the_eighth_commandment.htm">The Eighth Commandment</a><br></span><span class="snippet">Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes <a href="//christianbookshelf.org/watson/the_ten_commandments/2_8_the_eighth_commandment.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><div class="vheading2">Links</div><a href="/niv/leviticus/25-23.htm">Leviticus 25:23 NIV</a> • <a href="/nlt/leviticus/25-23.htm">Leviticus 25:23 NLT</a> • <a href="/esv/leviticus/25-23.htm">Leviticus 25:23 ESV</a> • <a href="/nasb/leviticus/25-23.htm">Leviticus 25:23 NASB</a> • <a href="/kjv/leviticus/25-23.htm">Leviticus 25:23 KJV</a> • <a href="//bibleapps.com/leviticus/25-23.htm">Leviticus 25:23 Bible Apps</a> • <a href="/leviticus/25-23.htm">Leviticus 25:23 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../leviticus/25-22.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 25:22"><img src="/left.png" name="lft" border="0" alt="Leviticus 25:22" /></a></div><div id="right"><a href="../leviticus/25-24.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 25:24"><img src="/right.png" name="rght" border="0" alt="Leviticus 25:24" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/leviticus/25-23.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>