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John 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

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(Click for Chapter)</a></div><div id="par"><span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/5.htm">King James Bible</a></span><br />For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/5.htm">New King James Version</a></span><br />For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/5.htm">New American Standard Bible</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/5.htm">NASB 1995</a></span><br />for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/5.htm">NASB 1977 </a></span><br />for an angel of the Lord went down at certain seasons into the pool, and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/5.htm">Legacy Standard Bible </a></span><br />for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever sickness with which he was afflicted.]<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/5.htm">Amplified Bible</a></span><br />for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.]<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/5.htm">Holman Christian Standard Bible</a></span><br />because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/5.htm">American Standard Version</a></span><br />- - -<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/5.htm">English Revised Version</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/5.htm">International Standard Version</a></span><br />At certain times an angel of the Lord would go down into the pool and stir up the water, and whoever stepped in first after the stirring of the water was healed of whatever disease he had. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/5.htm">Majority Standard Bible</a></span><br />For from time to time an angel descended into the pool and stirred the water. As soon as the water was stirred, the first to enter the pool would be healed of his disease.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/5.htm">Webster's Bible Translation</a></span><br />For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/5.htm">Weymouth New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/5.htm">World English Bible</a></span><br />for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/5.htm">Literal Standard Version</a></span><br />for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.]]<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/5.htm">Young's Literal Translation</a></span><br /> for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/5.htm">Smith's Literal Translation</a></span><br />For a messenger at a time went down into the pool, and troubled the water: then he having first stepped in after the troubling of the water became healthy, by whatever malady a long while since he was laid.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/5.htm">Douay-Rheims Bible</a></span><br />And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/5.htm">Catholic Public Domain Version</a></span><br />Now at times an Angel of the Lord would descend into the pool, and so the water was moved. And whoever descended first into the pool, after the motion of the water, he was healed of whatever infirmity held him.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/5.htm">Lamsa Bible</a></span><br />For an angel of God went down at a certain time to the baptismal pool and stirred up the water; and whoever went in first after the stirring of the water was healed of any disease he had.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/5.htm">Aramaic Bible in Plain English</a></span><br />For an Angel descended to the baptismal pool from time to time and moved the water for them; whoever first descended after the moving of the water was cured of all sickness whatever he had.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/5.htm">Anderson New Testament</a></span><br />For an angel went down at a certain season into the pool, and stirred the water. Then he who entered first after the motion of the water, was cured of whatever disease he had.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/5.htm">Godbey New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/5.htm">Haweis New Testament</a></span><br />For occasionally an angel descended into the pool, and put the water into commotion: he therefore who first stepped in after the commotion of the water became well, under whatever complaint he had laboured.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/5.htm">Mace New Testament</a></span><br />(for a messenger went down at certain times into the pool, and agitated the water: the first then that stepped in after this commotion of the water, was cured of whatever disease he had.)<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/5.htm">Weymouth New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/5.htm">Worrell New Testament</a></span><br />for an angel of the Lord went down at a certain period into the pool, and troubled the water: whosoever, therefore, first, after the troubling of the water, stepped in, was healed of whatsoever disease he had].<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/5.htm">Worsley New Testament</a></span><br />For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/5-4.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=1356" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/5.htm">The Pool of Bethesda</a></span><br>&#8230;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/9-6.htm">John 9:6-7</a></span><br />When Jesus had said this, He spit on the ground, made some mud, and applied it to the man&#8217;s eyes. / Then He told him, &#8220;Go, wash in the Pool of Siloam&#8221; (which means &#8220;Sent&#8221;). So the man went and washed, and came back seeing.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/2-3.htm">Mark 2:3-12</a></span><br />Then a paralytic was brought to Him, carried by four men. / Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat. / When Jesus saw their faith, He said to the paralytic, &#8220;Son, your sins are forgiven.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/5-18.htm">Luke 5:18-26</a></span><br />Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus, / but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. / When Jesus saw their faith, He said, &#8220;Friend, your sins are forgiven.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/9-2.htm">Matthew 9:2-8</a></span><br />Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, &#8220;Take courage, son; your sins are forgiven.&#8221; / On seeing this, some of the scribes said to themselves, &#8220;This man is blaspheming!&#8221; / But Jesus knew what they were thinking and said, &#8220;Why do you harbor evil in your hearts? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-2.htm">Acts 3:2-8</a></span><br />And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. / When he saw Peter and John about to enter, he asked them for money. / Peter looked directly at him, as did John. &#8220;Look at us!&#8221; said Peter. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/5-10.htm">2 Kings 5:10-14</a></span><br />Then Elisha sent him a messenger, who said, &#8220;Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.&#8221; / But Naaman went away angry, saying, &#8220;I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. / Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?&#8221; So he turned and went away in a rage. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/13-21.htm">2 Kings 13:21</a></span><br />Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man&#8217;s body into Elisha&#8217;s tomb. And as soon as his body touched the bones of Elisha, the man was revived and stood up on his feet.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-23.htm">John 7:23</a></span><br />If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-14.htm">John 9:14</a></span><br />Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/11-43.htm">John 11:43-44</a></span><br />After Jesus had said this, He called out in a loud voice, &#8220;Lazarus, come out!&#8221; / The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. &#8220;Unwrap him and let him go,&#8221; Jesus told them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/13-11.htm">Luke 13:11-13</a></span><br />and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight. / When Jesus saw her, He called her over and said, &#8220;Woman, you are set free from your disability.&#8221; / Then He placed His hands on her, and immediately she straightened up and began to glorify God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-10.htm">Matthew 12:10-13</a></span><br />and a man with a withered hand was there. In order to accuse Jesus, they asked Him, &#8220;Is it lawful to heal on the Sabbath?&#8221; / He replied, &#8220;If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? / How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/35-5.htm">Isaiah 35:5-6</a></span><br />Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4-5</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/47-9.htm">Ezekiel 47:9</a></span><br />Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">For an angel went down at a certain season into the pool, and troubled the water: whoever then first after the troubling of the water stepped in was made whole of whatever disease he had.</p><p class="hdg">whosoever.</p><p class="hdg">first.</p><p class="tskverse"><b><a href="/psalms/119-60.htm">Psalm 119:60</a></b></br> I made haste, and delayed not to keep thy commandments.</p><p class="tskverse"><b><a href="/proverbs/6-4.htm">Proverbs 6:4</a></b></br> Give not sleep to thine eyes, nor slumber to thine eyelids.</p><p class="tskverse"><b><a href="/proverbs/8-17.htm">Proverbs 8:17</a></b></br> I love them that love me; and those that seek me early shall find me.</p><p class="hdg">was made.</p><p class="tskverse"><b><a href="/2_kings/5-10.htm">2 Kings 5:10-14</a></b></br> And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean&#8230; </p><p class="tskverse"><b><a href="/ezekiel/47-8.htm">Ezekiel 47:8</a></b></br> Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: <i>which being</i> brought forth into the sea, the waters shall be healed.</p><p class="tskverse"><b><a href="/zechariah/13-1.htm">Zechariah 13:1</a></b></br> In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.</p><div class="vheading">Jump to Previous</div><a href="/luke/1-29.htm">Agitated</a> <a href="/luke/22-43.htm">Angel</a> <a href="/luke/18-42.htm">Cured</a> <a href="/john/3-13.htm">Descended</a> <a href="/john/4-52.htm">Disease</a> <a href="/john/2-11.htm">First</a> <a href="/luke/24-16.htm">Held</a> <a href="/luke/24-16.htm">Holden</a> <a href="/john/4-38.htm">Laboured</a> <a href="/luke/22-43.htm">Messenger</a> <a href="/john/5-2.htm">Pool</a> <a href="/luke/23-8.htm">Season</a> <a href="/matthew/21-41.htm">Seasons</a> <a href="/luke/13-12.htm">Sickness</a> <a href="/luke/8-27.htm">Stepped</a> <a href="/luke/14-21.htm">Stirred</a> <a href="/joel/3-7.htm">Stirring</a> <a href="/john/5-1.htm">Time</a> <a href="/luke/24-53.htm">Times</a> <a href="/luke/24-38.htm">Troubled</a> <a href="/mark/14-6.htm">Troubling</a> <a href="/john/5-3.htm">Water</a> <a href="/john/3-6.htm">Whatever</a> <a href="/john/2-5.htm">Whatsoever</a> <a href="/john/4-53.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/john/5-7.htm">Agitated</a> <a href="/john/12-29.htm">Angel</a> <a href="/john/5-9.htm">Cured</a> <a href="/john/7-42.htm">Descended</a> <a href="/john/11-4.htm">Disease</a> <a href="/john/6-64.htm">First</a> <a href="/john/11-36.htm">Held</a> <a href="/acts/2-24.htm">Holden</a> <a href="/romans/16-6.htm">Laboured</a> <a href="/john/12-29.htm">Messenger</a> <a href="/john/5-7.htm">Pool</a> <a href="/john/5-35.htm">Season</a> <a href="/acts/1-7.htm">Seasons</a> <a href="/john/11-4.htm">Sickness</a> <a href="/leviticus/9-22.htm">Stepped</a> <a href="/john/5-7.htm">Stirred</a> <a href="/acts/17-13.htm">Stirring</a> <a href="/john/5-6.htm">Time</a> <a href="/john/8-29.htm">Times</a> <a href="/john/5-7.htm">Troubled</a> <a href="/acts/16-20.htm">Troubling</a> <a href="/john/5-7.htm">Water</a> <a href="/john/5-19.htm">Whatever</a> <a href="/john/11-22.htm">Whatsoever</a> <a href="/john/5-6.htm">Whole</a><div class="vheading2">John 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/5-1.htm">Jesus on the Sabbath day cures him who was diseased thirty-eight years.</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/john/5-10.htm">The Jews therefore object, and persecute him for it.</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/john/5-17.htm">He answers for himself, and reproves them, showing by the testimony of his Father,</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/john/5-31.htm">of John,</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/john/5-36.htm">of his works,</a></span><br><span class="reftext">39. </span><span class="outlinetext"><a href="/john/5-39.htm">and of the Scriptures, who he is.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/john/5.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>For from time to time an angel descended into the pool</b><br>This phrase suggests a supernatural occurrence at the Pool of Bethesda, located in Jerusalem near the Sheep Gate. The pool was believed to have healing properties, and the descent of an angel indicates divine intervention. The concept of angels as messengers and agents of God's will is consistent with other biblical accounts, such as in <a href="/genesis/28-12.htm">Genesis 28:12</a>, where angels ascend and descend on Jacob's ladder. The belief in angelic activity reflects the Jewish understanding of God's interaction with the world, as seen in <a href="/psalms/91-11.htm">Psalm 91:11</a>, where angels are described as protectors.<p><b>and stirred the water</b><br>The stirring of the water signifies a miraculous event, believed to be the moment when healing power was imparted to the pool. This aligns with the biblical theme of water as a symbol of cleansing and renewal, as seen in the story of Naaman in <a href="/2_kings/5-10.htm">2 Kings 5:10-14</a>, where washing in the Jordan River leads to healing. The stirring could also symbolize the movement of the Holy Spirit, reminiscent of <a href="/genesis/1-2.htm">Genesis 1:2</a>, where the Spirit of God moves over the waters during creation.<p><b>As soon as the water was stirred</b><br>The immediacy of the healing opportunity emphasizes the urgency and faith required to receive God's blessings. This reflects the biblical principle of seizing the moment of divine favor, as seen in <a href="/isaiah/55-6.htm">Isaiah 55:6</a>, which encourages seeking the Lord while He may be found. The stirring of the water serves as a test of faith and readiness, similar to the parable of the ten virgins in <a href="/matthew/25.htm">Matthew 25:1-13</a>, where preparedness is crucial.<p><b>the first to enter the pool would be healed of his disease</b><br>This phrase highlights the competitive nature of the healing process, where only the first to enter the pool receives the miracle. It underscores the theme of perseverance and determination in seeking God's intervention, as seen in the story of the woman with the issue of blood in <a href="/mark/5-25.htm">Mark 5:25-34</a>, who pushes through the crowd to touch Jesus' garment. The healing of diseases through divine means is a recurring theme in the Gospels, pointing to Jesus' ministry of healing and His role as the ultimate healer, fulfilling prophecies like <a href="/isaiah/53-5.htm">Isaiah 53:5</a>, which speaks of healing through His wounds.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/pool_of_bethesda.htm">Pool of Bethesda</a></b><br>A pool in Jerusalem near the Sheep Gate, known for its healing properties. It was surrounded by five covered colonnades.<br><br>2. <b><a href="/topical/a/angel.htm">Angel</a></b><br>According to the verse, an angel would come down at certain times to stir the waters of the pool, and the first person to enter the water after it was stirred would be healed of their disease.<br><br>3. <b><a href="/topical/i/invalids.htm">Invalids</a></b><br>A multitude of sick people, including the blind, lame, and paralyzed, who lay by the pool hoping to be healed.<br><br>4. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure of the Gospel, who later heals a man who had been an invalid for 38 years, demonstrating His authority and compassion.<br><br>5. <b><a href="/topical/s/sabbath.htm">Sabbath</a></b><br>The day of rest in Jewish law, which becomes a point of contention when Jesus heals the invalid on this day.<div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_sovereignty_and_healing.htm">Divine Sovereignty and Healing</a></b><br>God is sovereign over all creation, including sickness and health. The stirring of the waters by the angel symbolizes divine intervention and the hope of healing.<br><br><b><a href="/topical/f/faith_and_expectation.htm">Faith and Expectation</a></b><br>The invalids at the pool demonstrate a form of faith and expectation, waiting for the moment of healing. Believers are encouraged to maintain faith in God's timing and methods.<br><br><b><a href="/topical/j/jesus'_authority_over_tradition.htm">Jesus' Authority Over Tradition</a></b><br>Jesus' healing on the Sabbath challenges traditional interpretations of the law, emphasizing mercy and compassion over legalism.<br><br><b><a href="/topical/s/spiritual_healing.htm">Spiritual Healing</a></b><br>Physical healing in the Bible often points to a deeper spiritual healing that Jesus offers, inviting believers to seek wholeness in Him.<br><br><b><a href="/topical/h/hope_for_the_hopeless.htm">Hope for the Hopeless</a></b><br>The account of the invalid at Bethesda is a reminder that Jesus brings hope to those who feel forgotten or beyond help.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_5.htm">Top 10 Lessons from John 5</a><span class="p"><br /><br /></span><a href="/q/key_themes_in_john.htm">What are key themes in the Book of John?</a><span class="p"><br /><br /></span><a href="/q/how_does_faith_conquer_the_world.htm">How does faith lead to victory over the world?</a><span class="p"><br /><br /></span><a href="/q/why_is_the_pool_of_bethesda_important.htm">What is the significance of the Pool of Bethesda?</a><span class="p"><br /><br /></span><a href="/q/were_women_told_about_jesus'_body.htm">Were the women informed about Jesus' body's fate? Yes, by a young man/angels (Mark 16:5; Luke 24:4; Matthew 28:7). No, Mary found the tomb empty and was confused (John 20:2).</a><a name="commentary" id="commentary"></a><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/5-4.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">For</span><br /><span class="grk">&#947;&#8048;&#961;</span> <span class="translit">(gar)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1063.htm">Strong's 1063: </a> </span><span class="str2">For.</span><br /><br /><span class="word">during</span><br /><span class="grk">&#954;&#945;&#964;&#8048;</span> <span class="translit">(kata)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_2596.htm">Strong's 2596: </a> </span><span class="str2">Genitive: against, down from, throughout, by; accusative: over against, among, daily, day-by-day, each day, according to, by way of.</span><br /><br /><span class="word">[a certain] season</span><br /><span class="grk">&#954;&#945;&#953;&#961;&#8056;&#957;</span> <span class="translit">(kairon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2540.htm">Strong's 2540: </a> </span><span class="str2">Fitting season, season, opportunity, occasion, time.</span><br /><br /><span class="word">an angel</span><br /><span class="grk">&#7940;&#947;&#947;&#949;&#955;&#959;&#962;</span> <span class="translit">(angelos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_32.htm">Strong's 32: </a> </span><span class="str2">A messenger, generally a (supernatural) messenger from God, an angel, conveying news or behests from God to men.</span><br /><br /><span class="word">descended</span><br /><span class="grk">&#954;&#945;&#964;&#941;&#946;&#945;&#953;&#957;&#949;&#957;</span> <span class="translit">(katebainen)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2597.htm">Strong's 2597: </a> </span><span class="str2">To go down, come down, either from the sky or from higher land, descend.</span><br /><br /><span class="word">into</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8135;</span> <span class="translit">(t&#275;)</span><br /><span class="parse">Article - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article.</span><br /><br /><span class="word">pool</span><br /><span class="grk">&#954;&#959;&#955;&#965;&#956;&#946;&#942;&#952;&#961;&#8115;</span> <span class="translit">(kolymb&#275;thra)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2861.htm">Strong's 2861: </a> </span><span class="str2">(literal: a diving or swimming place), a pool.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely.</span><br /><br /><span class="word">stirred</span><br /><span class="grk">&#7952;&#964;&#940;&#961;&#945;&#963;&#963;&#949;</span> <span class="translit">(etarasse)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_5015.htm">Strong's 5015: </a> </span><span class="str2">To disturb, agitate, stir up, trouble.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article.</span><br /><br /><span class="word">water.</span><br /><span class="grk">&#8021;&#948;&#969;&#961;</span> <span class="translit">(hyd&#333;r)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5204.htm">Strong's 5204: </a> </span><span class="str2">Water.</span><br /><br /><span class="word">Therefore</span><br /><span class="grk">&#959;&#8022;&#957;</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then.</span><br /><br /><span class="word">he who</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article.</span><br /><br /><span class="word">first</span><br /><span class="grk">&#960;&#961;&#8182;&#964;&#959;&#962;</span> <span class="translit">(pr&#333;tos)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4413.htm">Strong's 4413: </a> </span><span class="str2">First, before, principal, most important.</span><br /><br /><span class="word">entered</span><br /><span class="grk">&#7952;&#956;&#946;&#8048;&#962;</span> <span class="translit">(embas)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1684.htm">Strong's 1684: </a> </span><span class="str2">To step in; to go onboard a ship, embark.</span><br /><br /><span class="word">after</span><br /><span class="grk">&#956;&#949;&#964;&#8048;</span> <span class="translit">(meta)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_3326.htm">Strong's 3326: </a> </span><span class="str2">(a) genitive: with, in company with, (b) accusative: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8052;&#957;</span> <span class="translit">(t&#275;n)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article.</span><br /><br /><span class="word">stirring</span><br /><span class="grk">&#964;&#945;&#961;&#945;&#967;&#8052;&#957;</span> <span class="translit">(tarach&#275;n)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_5016.htm">Strong's 5016: </a> </span><span class="str2">A disturbance, tumult, sedition, trouble.</span><br /><br /><span class="word">of the</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article.</span><br /><br /><span class="word">water</span><br /><span class="grk">&#8021;&#948;&#945;&#964;&#959;&#962;</span> <span class="translit">(hydatos)</span><br /><span class="parse">Noun - Genitive Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5204.htm">Strong's 5204: </a> </span><span class="str2">Water.</span><br /><br /><span class="word">was made</span><br /><span class="grk">&#7952;&#947;&#943;&#957;&#949;&#964;&#959;</span> <span class="translit">(egineto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1096.htm">Strong's 1096: </a> </span><span class="str2">To come into being, to be born, become, come about, happen.</span><br /><br /><span class="word">well</span><br /><span class="grk">&#8017;&#947;&#953;&#8052;&#962;</span> <span class="translit">(hygi&#275;s)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5199.htm">Strong's 5199: </a> </span><span class="str2">(a) sound, healthy, pure, whole, (b) wholesome.</span><br /><br /><span class="word">from whatever</span><br /><span class="grk">&#8103;</span> <span class="translit">(h&#333;)</span><br /><span class="parse">Personal / Relative Pronoun - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that.</span><br /><br /><span class="word">disease</span><br /><span class="grk">&#957;&#959;&#963;&#942;&#956;&#945;&#964;&#953;</span> <span class="translit">(nos&#275;mati)</span><br /><span class="parse">Noun - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3553.htm">Strong's 3553: </a> </span><span class="str2">A trouble, disease, sickness.</span><br /><br /><span class="word">he was held by</span><br /><span class="grk">&#954;&#945;&#964;&#949;&#943;&#967;&#949;&#964;&#959;</span> <span class="translit">(kateicheto)</span><br /><span class="parse">Verb - Imperfect Indicative Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2722.htm">Strong's 2722: </a> </span><span class="str2">(a) to hold fast, bind, arrest, (b) to take possession of, lay hold of, (c) to hold back, detain, restrain, (d) to hold a ship, keep its head.</span><br /><br /><span class="word">at the time.</span><br /><span class="grk">&#948;&#942;&#960;&#959;&#964;&#949;</span> <span class="translit">(d&#275;pote)</span><br /><span class="parse">Particle<br /></span><span class="str"><a href="/greek/strongs_1221.htm">Strong's 1221: </a> </span><span class="str2">Even at that time, whenever.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/5-4.htm">John 5:4 NIV</a><br /><a href="/nlt/john/5-4.htm">John 5:4 NLT</a><br /><a href="/esv/john/5-4.htm">John 5:4 ESV</a><br /><a href="/nasb/john/5-4.htm">John 5:4 NASB</a><br /><a href="/kjv/john/5-4.htm">John 5:4 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/5-4.htm">John 5:4 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/5-4.htm">John 5:4 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/5-4.htm">John 5:4 Chinese Bible</a><br /><a href="//saintebible.com/john/5-4.htm">John 5:4 French Bible</a><br /><a href="/catholic/john/5-4.htm">John 5:4 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/5-4.htm">NT Gospels: John 5:4 For an angel of the Lord went (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/5-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 5:3"><img src="/left.png" name="lft" border="0" alt="John 5:3" /></a></div><div id="right"><a href="/john/5-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 5:5"><img src="/right.png" name="rght" border="0" alt="John 5:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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