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For the mouth speaks what the heart is full of. <a href="/nlt/matthew/12.htm">New Living Translation</a> You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. <a href="/esv/matthew/12.htm">English Standard Version</a> You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. <a href="/bsb/matthew/12.htm">Berean Standard Bible</a> You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. <a href="/blb/matthew/12.htm">Berean Literal Bible</a> Offspring of vipers, how are you able to speak good things, being evil? For out of the abundance of the heart, the mouth speaks. <a href="/kjv/matthew/12.htm">King James Bible</a> O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. <a href="/nkjv/matthew/12.htm">New King James Version</a> Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. <a href="/nasb_/matthew/12.htm">New American Standard Bible</a> You offspring of vipers, how can you, being evil, express any good things? For the mouth speaks from that which fills the heart. <a href="/nasb/matthew/12.htm">NASB 1995</a> &#8220You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. <a href="/nasb77/matthew/12.htm">NASB 1977 </a> “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. <a href="/lsb/matthew/12.htm">Legacy Standard Bible </a> You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. <a href="/amp/matthew/12.htm">Amplified Bible</a> You brood of vipers, how can you speak good things when you are evil? For the mouth speaks out of that which fills the heart. <a href="/csb/matthew/12.htm">Christian Standard Bible</a> Brood of vipers! How can you speak good things when you are evil? For the mouth speaks from the overflow of the heart. <a href="/hcsb/matthew/12.htm">Holman Christian Standard Bible</a> Brood of vipers! How can you speak good things when you are evil? For the mouth speaks from the overflow of the heart. <a href="/asv/matthew/12.htm">American Standard Version</a> Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. <a href="/cev/matthew/12.htm">Contemporary English Version</a> You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. <a href="/erv/matthew/12.htm">English Revised Version</a> Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. <a href="/gwt/matthew/12.htm">GOD'S WORD® Translation</a> You poisonous snakes! How can you evil people say anything good? Your mouth says what comes from inside you. <a href="/gnt/matthew/12.htm">Good News Translation</a> You snakes--how can you say good things when you are evil? For the mouth speaks what the heart is full of. <a href="/isv/matthew/12.htm">International Standard Version</a> You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart. <a href="/msb/matthew/12.htm">Majority Standard Bible</a> You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. <a href="/net/matthew/12.htm">NET Bible</a> Offspring of vipers! How are you able to say anything good, since you are evil? For the mouth speaks from what fills the heart. <a href="/nheb/matthew/12.htm">New Heart English Bible</a> You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. <a href="/wbt/matthew/12.htm">Webster's Bible Translation</a> O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. <a href="/wey/matthew/12.htm">Weymouth New Testament</a> O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks. <a href="/web/matthew/12.htm">World English Bible</a> You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/12.htm">Literal Standard Version</a> Brood of vipers! How are you able to speak good things—being evil? For out of the abundance of the heart the mouth speaks. <a href="/blb/matthew/12.htm">Berean Literal Bible</a> Offspring of vipers, how are you able to speak good things, being evil? For out of the abundance of the heart, the mouth speaks. <a href="/ylt/matthew/12.htm">Young's Literal Translation</a> 'Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. <a href="/slt/matthew/12.htm">Smith's Literal Translation</a> O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/12.htm">Douay-Rheims Bible</a> O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh. <a href="/cpdv/matthew/12.htm">Catholic Public Domain Version</a> Progeny of vipers, how are you able to speak good things while you are evil? For out of the abundance of the heart, the mouth speaks. <a href="/nabre/matthew/12.htm">New American Bible</a> You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. <a href="/nrsvce/matthew/12.htm">New Revised Standard Version</a> You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/12.htm">Lamsa Bible</a> O generation of scorpions, how can you speak good things when you are bad? For the mouth speaks from the fullness of the heart. <a href="/aramaic-plain-english/matthew/12.htm">Aramaic Bible in Plain English</a> Offspring of vipers! How can you who are evil speak good things? For from the fulness of the heart the mouth speaks.<div class="vheading2">NT Translations</div><a href="/anderson/matthew/12.htm">Anderson New Testament</a> Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. <a href="/godbey/matthew/12.htm">Godbey New Testament</a> <FR>O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks.<Fr> <a href="/haweis/matthew/12.htm">Haweis New Testament</a> Ye broods of vipers, how can ye speak good things, yourselves being wicked? for out of the abundance of the heart the mouth speaketh. <a href="/mace/matthew/12.htm">Mace New Testament</a> O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." <a href="/wey/matthew/12.htm">Weymouth New Testament</a> O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks. <a href="/worrell/matthew/12.htm">Worrell New Testament</a> <FR>"Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks.<Fr> <a href="/worsley/matthew/12.htm">Worsley New Testament</a> <FR>O race of vipers, how can ye speak good <Fr>things,<FR> who are <Fr>yourselves so<FR> wicked? for out of the abundance of the heart the mouth speaketh.<Fr> <a href="/parallel/matthew/12-34.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=3282" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/12.htm">Good and Bad Fruit</a> 33Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34<a href="/greek/1081.htm" title="1081: gennēmata (N-VNP) -- Offspring, child, fruit. From gennao; offspring; by analogy, produce.">You brood</a> <a href="/greek/2191.htm" title="2191: echidnōn (N-GFP) -- A serpent, snake, viper. Of uncertain origin; an adder or other poisonous snake.">of vipers,</a> <a href="/greek/4459.htm" title="4459: pōs (Adv) -- Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!">how</a> <a href="/greek/1410.htm" title="1410: dynasthe (V-PIM/P-2P) -- (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.">can you</a> <a href="/greek/1510.htm" title="1510: ontes (V-PPA-NMP) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">who are</a> <a href="/greek/4190.htm" title="4190: ponēroi (Adj-NMP) -- Evil, bad, wicked, malicious, slothful. ">evil</a> <a href="/greek/2980.htm" title="2980: lalein (V-PNA) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">say</a> <a href="/greek/18.htm" title="18: agatha (Adj-ANP) -- A primary word; good.">anything good?</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">out of</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4051.htm" title="4051: perisseumatos (N-GNS) -- Abundance, overflow. From perisseuo; a surplus, or superabundance.">overflow</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/2588.htm" title="2588: kardias (N-GFS) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">heart,</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4750.htm" title="4750: stoma (N-NNS) -- The mouth, speech, eloquence in speech, the point of a sword. ">mouth</a> <a href="/greek/2980.htm" title="2980: lalei (V-PIA-3S) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">speaks.</a> 35The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/luke/6-45.htm">Luke 6:45</a> The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks. <a href="/james/3-6.htm">James 3:6-12</a> The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. / All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, / but no man can tame the tongue. It is a restless evil, full of deadly poison. ... <a href="/proverbs/4-23.htm">Proverbs 4:23</a> Guard your heart with all diligence, for from it flow springs of life. <a href="/proverbs/10-11.htm">Proverbs 10:11</a> The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. <a href="/proverbs/15-28.htm">Proverbs 15:28</a> The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil. <a href="/proverbs/16-23.htm">Proverbs 16:23</a> The heart of the wise man instructs his mouth and adds persuasiveness to his lips. <a href="/proverbs/18-21.htm">Proverbs 18:21</a> Life and death are in the power of the tongue, and those who love it will eat its fruit. <a href="/jeremiah/17-9.htm">Jeremiah 17:9-10</a> The heart is deceitful above all things and beyond cure. Who can understand it? / I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve. <a href="/mark/7-21.htm">Mark 7:21-23</a> For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, / greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. / All these evils come from within, and these are what defile a man.” <a href="/ephesians/4-29.htm">Ephesians 4:29</a> Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. <a href="/colossians/3-8.htm">Colossians 3:8</a> But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips. <a href="/psalms/14-1.htm">Psalm 14:1-3</a> For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good. / The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God. / All have turned away, they have together become corrupt; there is no one who does good, not even one. <a href="/psalms/51-10.htm">Psalm 51:10</a> Create in me a clean heart, O God, and renew a right spirit within me. <a href="/psalms/141-3.htm">Psalm 141:3</a> Set a guard, O LORD, over my mouth; keep watch at the door of my lips. <a href="/isaiah/29-13.htm">Isaiah 29:13</a> Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.generation.<a href="/matthew/3-7.htm">Matthew 3:7</a> But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?<a href="/matthew/23-33.htm">Matthew 23:33</a> Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?<a href="/luke/3-7.htm">Luke 3:7</a> Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?how.<a href="/1_samuel/24-13.htm">1 Samuel 24:13</a> As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.<a href="/psalms/10-6.htm">Psalm 10:6,7</a> He hath said in his heart, I shall not be moved: for I shall never be in adversity… <a href="/psalms/52-2.htm">Psalm 52:2-5</a> Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully… for.<a href="/luke/6-45.htm">Luke 6:45</a> A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.<div class="vheading">Jump to Previous</div><a href="/matthew/12-29.htm">Able</a> <a href="/zechariah/14-14.htm">Abundance</a> <a href="/matthew/3-7.htm">Brood</a> <a href="/matthew/12-31.htm">Evil</a> <a href="/ezekiel/32-15.htm">Fills</a> <a href="/matthew/11-16.htm">Generation</a> <a href="/matthew/12-33.htm">Good</a> <a href="/matthew/11-29.htm">Heart</a> <a href="/matthew/5-6.htm">Heart's</a> <a href="/matthew/5-2.htm">Mouth</a> <a href="/matthew/3-7.htm">Offspring</a> <a href="/zechariah/14-18.htm">Overflow</a> <a href="/matthew/3-7.htm">Snakes</a> <a href="/matthew/12-32.htm">Speak</a> <a href="/matthew/12-32.htm">Speaketh</a> <a href="/matthew/12-32.htm">Speaks</a> <a href="/matthew/6-26.htm">Store</a> <a href="/matthew/3-7.htm">Vipers</a> <a href="/matthew/6-23.htm">Wicked</a> <a href="/matthew/12-31.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/matthew/16-3.htm">Able</a> <a href="/matthew/13-12.htm">Abundance</a> <a href="/matthew/23-33.htm">Brood</a> <a href="/matthew/12-35.htm">Evil</a> <a href="/acts/14-17.htm">Fills</a> <a href="/matthew/12-39.htm">Generation</a> <a href="/matthew/12-35.htm">Good</a> <a href="/matthew/12-35.htm">Heart</a> <a href="/romans/10-1.htm">Heart's</a> <a href="/matthew/13-35.htm">Mouth</a> <a href="/matthew/23-33.htm">Offspring</a> <a href="/luke/6-46.htm">Overflow</a> <a href="/matthew/23-33.htm">Snakes</a> <a href="/matthew/12-36.htm">Speak</a> <a href="/matthew/21-45.htm">Speaketh</a> <a href="/matthew/15-4.htm">Speaks</a> <a href="/matthew/12-35.htm">Store</a> <a href="/matthew/23-33.htm">Vipers</a> <a href="/matthew/12-35.htm">Wicked</a> <a href="/matthew/12-37.htm">Words</a><div class="vheading2">Matthew 12</div>1. <a href="/matthew/12-1.htm">Jesus reproves the blindness of the Pharisees concerning the Sabbath,</a> 3. <a href="/matthew/12-3.htm">by scripture,</a> 9. <a href="/matthew/12-9.htm">by reason,</a> 13. <a href="/matthew/12-13.htm">and by a miracle.</a> 22. <a href="/matthew/12-22.htm">He heals a man possessed that was blind and mute;</a> 24. <a href="/matthew/12-24.htm">and confronting the absurd charge of casting out demons by Beelzebub, </a> 32. <a href="/matthew/12-32.htm">he shows that blasphemy against the Holy Spirit shall never be forgiven.</a> 36. <a href="/matthew/12-36.htm">Account shall be made of idle words.</a> 38. <a href="/matthew/12-38.htm">He rebukes the unfaithful, who seek after a sign,</a> 46. <a href="/matthew/12-46.htm">and shows who is his brother, sister, and mother.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The term "brood of vipers" is a metaphor indicating deceit and danger, as vipers are venomous snakes. In the cultural context of the time, snakes were often associated with evil and cunning, echoing the serpent in <a href="/genesis/3.htm">Genesis 3</a>. This phrase highlights the hypocrisy and malicious intent of the Pharisees, who were outwardly pious but inwardly corrupt. The use of "brood" suggests a lineage or group characterized by these negative traits, emphasizing the collective nature of their wrongdoing.how can you who are evil say anything good? Here, Jesus questions the ability of the Pharisees to produce genuine goodness from their corrupt nature. The rhetorical question underscores the moral and spiritual disconnect between their actions and their words. In biblical context, this reflects the theme of inner purity versus outward appearance, as seen in passages like <a href="/matthew/23-27.htm">Matthew 23:27-28</a>, where Jesus criticizes the Pharisees for being like whitewashed tombs. The statement challenges the notion that true goodness can come from a heart that is not aligned with God's righteousness.For out of the overflow of the heart the mouth speaks. This phrase reveals a fundamental biblical principle: the words one speaks are a reflection of the heart's condition. The "overflow" suggests abundance, indicating that what fills the heart will inevitably spill out through speech. This concept is echoed in <a href="/proverbs/4-23.htm">Proverbs 4:23</a>, which advises guarding the heart as the wellspring of life. The heart, in biblical terms, is the center of one's being, encompassing thoughts, emotions, and will. Jesus emphasizes that genuine transformation must begin internally, aligning with the prophetic call for a new heart and spirit found in <a href="/ezekiel/36-26.htm">Ezekiel 36:26</a>. This teaching underscores the importance of inner purity and integrity, as true righteousness is demonstrated through both words and actions.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The speaker of this verse, addressing the Pharisees and religious leaders. 2. <a href="/topical/p/pharisees.htm">Pharisees</a> A religious group in Judaism known for strict adherence to the Law and traditions, often criticized by Jesus for their hypocrisy. 3. <a href="/topical/b/brood_of_vipers.htm">Brood of Vipers</a> A metaphor used by Jesus to describe the Pharisees, indicating their deceitful and dangerous nature. 4. <a href="/topical/h/heart.htm">Heart</a> In biblical terms, the heart often represents the center of one's being, including emotions, thoughts, and will. 5. <a href="/topical/s/speech.htm">Speech</a> The words spoken by individuals, which Jesus indicates are a reflection of the heart's condition.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_heart's_influence_on_speech.htm">The Heart's Influence on Speech</a> Our words are a direct reflection of our inner spiritual condition. To speak life and truth, we must cultivate a heart aligned with God's will. <a href="/topical/g/guarding_the_heart.htm">Guarding the Heart</a> As <a href="/proverbs/4-23.htm">Proverbs 4:23</a> suggests, we must diligently guard our hearts against evil influences, ensuring that our thoughts and emotions are rooted in Scripture and godliness. <a href="/topical/r/repentance_and_transformation.htm">Repentance and Transformation</a> Recognizing the evil within our hearts should lead us to repentance and a desire for transformation through the Holy Spirit, allowing our speech to reflect Christ's love and truth. <a href="/topical/t/the_power_of_words.htm">The Power of Words</a> Words have the power to build up or tear down. As believers, we are called to use our speech to edify others and glorify God, being mindful of the impact our words can have. <a href="/topical/s/self-examination.htm">Self-Examination</a> Regularly examine your speech as a diagnostic tool for your spiritual health. If your words are consistently negative or harmful, it may indicate a need for heart change.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_12.htm">Top 10 Lessons from Matthew 12</a> <a href="/q/is_profanity_biblical.htm">Is using profanity consistent with biblical teachings?</a> <a href="/q/what_does_'mouth_speaks_heart'_mean.htm">What does "the mouth speaks from the heart" mean?</a> <a href="/q/why_doesn't_jesus_condemn_homosexuality.htm">If homosexuality is a sin, why doesn’t Jesus explicitly condemn it?</a> <a href="/q/what_does_'strange_flesh'_mean_biblically.htm">What does 'the mouth speaks from the heart' mean?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/12.htm">Ellicott's Commentary for English Readers</a></div>(34) O generation of vipers.--Better, as in <a href="/matthew/3-7.htm" title="But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?">Matthew 3:7</a>, brood of vipers. Here the law which had been pressed in its logical bearing in the preceding verse, is brought in to explain the bitter and evil words of the Pharisees. As long as they were what they were, nothing else was to be looked for. Nothing but the serpent's hiss could come from the brood of vipers, nothing but bitter words from hearts so full of bitterness.<div class="vheading2"><a href="/commentaries/pulpit/matthew/12.htm">Pulpit Commentary</a></div>Verse 34. - The first clause is in Matthew only. O generation (ye offspring, Revised Version) of vipers (<a href="/matthew/3-7.htm">Matthew 3:7</a>, note). Observe that the figure of the tree had also been used by the Baptist (<a href="/matthew/3-10.htm">Matthew 3:10</a>). How can ye. It is against nature. Being evil; i.e. inherently worthless (<a href="/matthew/6-13.htm">Matthew 6:13</a>, note); cf. πονηροὶ ὄντες, <a href="/matthew/7-11.htm">Matthew 7:11</a>. Speak good things. For out of the abundance; i.e. even to overflowing (περίσσευμα: cf. <a href="/mark/8-8.htm">Mark 8:8</a>, of what remained after all were filled). Of the heart the mouth speaketh. In <a href="/ephesians/4-29.htm">Ephesians 4:29</a> there is apparently a reminiscence of this saying in connexion with our ver. 33 (cf. also <a href="/james/3-10.htm">James 3:10-12</a>). <a href="/commentaries/matthew/12-34.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>You brood γεννήματα (gennēmata) Noun - Vocative Neuter Plural <a href="/greek/strongs_1081.htm">Strong's 1081: </a> Offspring, child, fruit. From gennao; offspring; by analogy, produce. of vipers, ἐχιδνῶν (echidnōn) Noun - Genitive Feminine Plural <a href="/greek/strongs_2191.htm">Strong's 2191: </a> A serpent, snake, viper. Of uncertain origin; an adder or other poisonous snake. how πῶς (pōs) Adverb <a href="/greek/strongs_4459.htm">Strong's 4459: </a> Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! can you δύνασθε (dynasthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural <a href="/greek/strongs_1410.htm">Strong's 1410: </a> (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. who are ὄντες (ontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. evil πονηροὶ (ponēroi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_4190.htm">Strong's 4190: </a> Evil, bad, wicked, malicious, slothful. say λαλεῖν (lalein) Verb - Present Infinitive Active <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. anything good? ἀγαθὰ (agatha) Adjective - Accusative Neuter Plural <a href="/greek/strongs_18.htm">Strong's 18: </a> A primary word; 'good'. For γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. out of ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τοῦ (tou) Article - Genitive Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. overflow περισσεύματος (perisseumatos) Noun - Genitive Neuter Singular <a href="/greek/strongs_4051.htm">Strong's 4051: </a> Abundance, overflow. From perisseuo; a surplus, or superabundance. of the τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. heart, καρδίας (kardias) Noun - Genitive Feminine Singular <a href="/greek/strongs_2588.htm">Strong's 2588: </a> Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. the τὸ (to) Article - Nominative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. mouth στόμα (stoma) Noun - Nominative Neuter Singular <a href="/greek/strongs_4750.htm">Strong's 4750: </a> The mouth, speech, eloquence in speech, the point of a sword. speaks. λαλεῖ (lalei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. <div class="vheading">Links</div><a href="/niv/matthew/12-34.htm">Matthew 12:34 NIV</a> <a href="/nlt/matthew/12-34.htm">Matthew 12:34 NLT</a> <a href="/esv/matthew/12-34.htm">Matthew 12:34 ESV</a> <a href="/nasb/matthew/12-34.htm">Matthew 12:34 NASB</a> <a href="/kjv/matthew/12-34.htm">Matthew 12:34 KJV</a> <a href="//bibleapps.com/matthew/12-34.htm">Matthew 12:34 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/12-34.htm">Matthew 12:34 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/12-34.htm">Matthew 12:34 Chinese Bible</a> <a href="//saintebible.com/matthew/12-34.htm">Matthew 12:34 French Bible</a> <a href="/catholic/matthew/12-34.htm">Matthew 12:34 Catholic Bible</a> <a href="/matthew/12-34.htm">NT Gospels: Matthew 12:34 You offspring of vipers how can you (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/12-33.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 12:33"><img src="/left.png" name="lft" border="0" alt="Matthew 12:33" /></a></div><div id="right"><a href="/matthew/12-35.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 12:35"><img src="/right.png" name="rght" border="0" alt="Matthew 12:35" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>