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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Romans 6:11 So you too must count yourselves dead to sin, but alive to God in Christ Jesus.</title><link rel="canonical" href="https://biblehub.com/romans/6-11.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/45_Rom_06_11.jpg" /><meta property="og:title" content="Romans 6:11 - Dead to Sin, Alive to God" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="So you too must count yourselves dead to sin, but alive to God in Christ Jesus." /><script type="application/javascript" 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id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/romans/6-10.htm" title="Romans 6:10">◄</a> Romans 6:11 <a href="/romans/6-12.htm" title="Romans 6:12">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/romans/6.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/romans/6.htm">New International Version</a> In the same way, count yourselves dead to sin but alive to God in Christ Jesus. <a href="/nlt/romans/6.htm">New Living Translation</a> So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. <a href="/esv/romans/6.htm">English Standard Version</a> So you also must consider yourselves dead to sin and alive to God in Christ Jesus. <a href="/bsb/romans/6.htm">Berean Standard Bible</a> So you too must count yourselves dead to sin, but alive to God in Christ Jesus. <a href="/blb/romans/6.htm">Berean Literal Bible</a> So also you, consider yourselves to be dead indeed to sin, but living to God in Christ Jesus. <a href="/kjv/romans/6.htm">King James Bible</a> Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. <a href="/nkjv/romans/6.htm">New King James Version</a> Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. <a href="/nasb_/romans/6.htm">New American Standard Bible</a> So you too, consider yourselves to be dead to sin, but alive to God in Christ Jesus. <a href="/nasb/romans/6.htm">NASB 1995</a> Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. <a href="/nasb77/romans/6.htm">NASB 1977 </a> Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. <a href="/lsb/romans/6.htm">Legacy Standard Bible </a> Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. <a href="/amp/romans/6.htm">Amplified Bible</a> Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus. <a href="/csb/romans/6.htm">Christian Standard Bible</a> So, you too consider yourselves dead to sin and alive to God in Christ Jesus. <a href="/hcsb/romans/6.htm">Holman Christian Standard Bible</a> So, you too consider yourselves dead to sin but alive to God in Christ Jesus. <a href="/asv/romans/6.htm">American Standard Version</a> Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. <a href="/cev/romans/6.htm">Contemporary English Version</a> In the same way, you must think of yourselves as dead to the power of sin. But Christ Jesus has given life to you, and you live for God. <a href="/erv/romans/6.htm">English Revised Version</a> Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. <a href="/gwt/romans/6.htm">GOD'S WORD® Translation</a> So consider yourselves dead to sin's power but living for God in the power Christ Jesus gives you. <a href="/gnt/romans/6.htm">Good News Translation</a> In the same way you are to think of yourselves as dead, so far as sin is concerned, but living in fellowship with God through Christ Jesus. <a href="/isv/romans/6.htm">International Standard Version</a> In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus. <a href="/msb/romans/6.htm">Majority Standard Bible</a> So you too must count yourselves dead to sin, but alive to God in Christ Jesus our Lord. <a href="/net/romans/6.htm">NET Bible</a> So you too consider yourselves dead to sin, but alive to God in Christ Jesus. <a href="/nheb/romans/6.htm">New Heart English Bible</a> In the same way, consider yourselves dead to sin, but alive to God in Christ Jesus. <a href="/wbt/romans/6.htm">Webster's Bible Translation</a> Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord. <a href="/wey/romans/6.htm">Weymouth New Testament</a> In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus. <a href="/web/romans/6.htm">World English Bible</a> Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. <div class="vheading2">Literal Translations</div><a href="/lsv/romans/6.htm">Literal Standard Version</a> so also you, reckon yourselves to be dead indeed to sin, and living to God in Jesus Christ our Lord. <a href="/blb/romans/6.htm">Berean Literal Bible</a> So also you, consider yourselves to be dead indeed to sin, but living to God in Christ Jesus. <a href="/ylt/romans/6.htm">Young's Literal Translation</a> so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord. <a href="/slt/romans/6.htm">Smith's Literal Translation</a> So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.<div class="vheading2">Catholic Translations</div><a href="/drb/romans/6.htm">Douay-Rheims Bible</a> So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord. <a href="/cpdv/romans/6.htm">Catholic Public Domain Version</a> And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord. <a href="/nabre/romans/6.htm">New American Bible</a> Consequently, you too must think of yourselves as [being] dead to sin and living for God in Christ Jesus. <a href="/nrsvce/romans/6.htm">New Revised Standard Version</a> So you also must consider yourselves dead to sin and alive to God in Christ Jesus.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/romans/6.htm">Lamsa Bible</a> Likewise, you also must consider yourself as being dead to sin, but alive to God through Jesus Christ our LORD. <a href="/aramaic-plain-english/romans/6.htm">Aramaic Bible in Plain English</a> In this way also consider yourselves that you are dead to sin and that you are living to God in our Lord Yeshua The Messiah.<div class="vheading2">NT Translations</div><a href="/anderson/romans/6.htm">Anderson New Testament</a> So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.<CM> <a href="/godbey/romans/6.htm">Godbey New Testament</a> So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ. <a href="/haweis/romans/6.htm">Haweis New Testament</a> So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord. <a href="/mace/romans/6.htm">Mace New Testament</a> in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord. <a href="/wey/romans/6.htm">Weymouth New Testament</a> In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus. <a href="/worrell/romans/6.htm">Worrell New Testament</a> Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus. <a href="/worsley/romans/6.htm">Worsley New Testament</a> So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord. <a href="/parallel/romans/6-11.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=1397" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/romans/6.htm">Dead to Sin, Alive to God</a> …10The death He died, He died to sin once for all; but the life He lives, He lives to God. 11<a href="/greek/3779.htm" title="3779: houtōs (Adv) -- Thus, so, in this manner. Or (referring to what precedes or follows).">So</a> <a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">too</a> <a href="/greek/3049.htm" title="3049: logizesthe (V-PMM/P-2P) -- To reckon, count, charge with; reason, decide, conclude; think, suppose. ">must count</a> <a href="/greek/1438.htm" title="1438: heautous (RefPro-AM3P) -- Himself, herself, itself. ">yourselves</a> <a href="/greek/1510.htm" title="1510: einai (V-PNA) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/3498.htm" title="3498: nekrous (Adj-AMP) -- (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.">dead</a> <a href="/greek/3303.htm" title="3303: men (Conj) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de."></a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/266.htm" title="266: hamartia (N-DFS) -- From hamartano; a sin.">to sin,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but</a> <a href="/greek/2198.htm" title="2198: zōntas (V-PPA-AMP) -- To live, be alive. A primary verb; to live.">alive</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theō (N-DMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">to God</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/5547.htm" title="5547: Christō (N-DMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ</a> <a href="/greek/2424.htm" title="2424: Iēsou (N-DMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus.</a> 12Therefore do not let sin reign in your mortal body so that you obey its desires.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/galatians/2-20.htm">Galatians 2:20</a> I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. <a href="/colossians/3-3.htm">Colossians 3:3</a> For you died, and your life is now hidden with Christ in God. <a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a> Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! <a href="/ephesians/2-5.htm">Ephesians 2:5-6</a> made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! / And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, <a href="/1_peter/2-24.htm">1 Peter 2:24</a> He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” <a href="/colossians/2-13.htm">Colossians 2:13</a> When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses, <a href="/1_corinthians/15-22.htm">1 Corinthians 15:22</a> For as in Adam all die, so in Christ all will be made alive. <a href="/2_timothy/2-11.htm">2 Timothy 2:11</a> This is a trustworthy saying: If we died with Him, we will also live with Him; <a href="/john/11-25.htm">John 11:25-26</a> Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. / And everyone who lives and believes in Me will never die. Do you believe this?” <a href="/galatians/5-24.htm">Galatians 5:24</a> Those who belong to Christ Jesus have crucified the flesh with its passions and desires. <a href="/ephesians/4-22.htm">Ephesians 4:22-24</a> to put off your former way of life, your old self, which is being corrupted by its deceitful desires; / to be renewed in the spirit of your minds; / and to put on the new self, created to be like God in true righteousness and holiness. <a href="/colossians/3-5.htm">Colossians 3:5</a> Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. <a href="/1_john/3-14.htm">1 John 3:14</a> We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death. <a href="/philippians/1-21.htm">Philippians 1:21</a> For to me, to live is Christ, and to die is gain. <a href="/1_thessalonians/5-10.htm">1 Thessalonians 5:10</a> He died for us so that, whether we are awake or asleep, we may live together with Him.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Likewise reckon you also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.reckon.<a href="/romans/8-18.htm">Romans 8:18</a> For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.be dead.<a href="/romans/6-2.htm">Romans 6:2</a> God forbid. How shall we, that are dead to sin, live any longer therein?but.<a href="/romans/6-13.htm">Romans 6:13</a> Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.<a href="/1_corinthians/6-20.htm">1 Corinthians 6:20</a> For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.<a href="/galatians/2-19.htm">Galatians 2:19,20</a> For I through the law am dead to the law, that I might live unto God… through.<a href="/romans/6-23.htm">Romans 6:23</a> For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.<a href="/romans/5-1.htm">Romans 5:1</a> Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:<a href="/romans/16-27.htm">Romans 16:27</a> To God only wise, be glory through Jesus Christ for ever. Amen. <div class="vheading">Jump to Previous</div><a href="/romans/6-10.htm">Alive</a> <a href="/romans/6-9.htm">Christ</a> <a href="/romans/4-19.htm">Consider</a> <a href="/romans/4-8.htm">Count</a> <a href="/romans/6-10.htm">Dead</a> <a href="/romans/6-2.htm">Indeed</a> <a href="/romans/6-3.htm">Jesus</a> <a href="/romans/4-12.htm">Likewise</a> <a href="/romans/4-8.htm">Reckon</a> <a href="/acts/28-22.htm">Regard</a> <a href="/romans/6-10.htm">Relation</a> <a href="/romans/6-10.htm">Sin</a> <a href="/romans/6-5.htm">Way</a> <a href="/romans/1-6.htm">Yourselves</a><div class="vheading2">Jump to Next</div><a href="/romans/6-13.htm">Alive</a> <a href="/romans/6-23.htm">Christ</a> <a href="/romans/8-18.htm">Consider</a> <a href="/romans/8-18.htm">Count</a> <a href="/romans/6-13.htm">Dead</a> <a href="/romans/6-15.htm">Indeed</a> <a href="/romans/6-23.htm">Jesus</a> <a href="/romans/8-26.htm">Likewise</a> <a href="/romans/8-18.htm">Reckon</a> <a href="/romans/6-20.htm">Regard</a> <a href="/romans/11-28.htm">Relation</a> <a href="/romans/6-12.htm">Sin</a> <a href="/romans/6-12.htm">Way</a> <a href="/romans/6-13.htm">Yourselves</a><div class="vheading2">Romans 6</div>1. <a href="/romans/6-1.htm">We may not live in sin;</a> 2. <a href="/romans/6-2.htm">for we are dead unto it;</a> 3. <a href="/romans/6-3.htm">as appears by our baptism.</a> 12. <a href="/romans/6-12.htm">Let not sin reign anymore;</a> 18. <a href="/romans/6-18.htm">because we have yielded ourselves to the service of righteousness;</a> 23. <a href="/romans/6-23.htm">and because death is the wages of sin.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/romans/6.htm">Berean Study Bible</a></div>So you too This phrase serves as a direct application to the readers, linking them to the preceding verses where Paul discusses the believer's union with Christ in His death and resurrection. The Greek word for "you" here is "καὶ ὑμεῖς" (kai hymeis), emphasizing the personal responsibility and inclusion of the audience in the transformative power of Christ's work. Historically, this reflects the early Christian understanding that the teachings of the apostles were not just for the original recipients but for all believers.must count yourselves The Greek word "λογίζεσθε" (logizesthe) is used here, which means to reckon, consider, or account. This is an imperative, indicating a command rather than a suggestion. It implies a deliberate and conscious decision to view oneself in a particular way. In the context of first-century accounting practices, this term would resonate with the idea of balancing the books, ensuring that one's spiritual account reflects the reality of being in Christ.dead to sin The concept of being "dead to sin" is profound, suggesting a complete separation or cessation of relationship with sin. The Greek word "νεκροὺς" (nekrous) means dead, lifeless, or inoperative. This reflects the transformative power of Christ's death, which believers are called to identify with. Historically, this would have been a radical departure from the Jewish understanding of sin and atonement, emphasizing a new identity in Christ rather than adherence to the law.but alive to God The contrast between being "dead to sin" and "alive to God" highlights the new life believers have in Christ. The Greek word "ζῶντας" (zontas) means living, vibrant, or active. This phrase underscores the dynamic and ongoing relationship believers are to have with God, characterized by spiritual vitality and growth. In the early church, this new life was often symbolized by baptism, representing death to the old self and resurrection to new life.in Christ Jesus This phrase encapsulates the entire theological foundation of Paul's message. The preposition "ἐν" (en) signifies being within or in union with Christ. The name "Χριστῷ Ἰησοῦ" (Christō Iēsou) emphasizes both the messianic role of Jesus and His personal relationship with believers. Historically, this reflects the early Christian confession of Jesus as Lord and the centrality of His person and work in the believer's life. Theologically, it speaks to the believer's identity and position, which is secure and unchanging because it is rooted in Christ Himself.<div class="vheading2"><a href="/commentaries/ellicott/romans/6.htm">Ellicott's Commentary for English Readers</a></div>(11) Theoretical application to the readers. They are to regard themselves as dead, i.e., insensible and inaccessible to sin, but living in close allegiance and devotion to God through union with Christ.<div class="vheading2"><a href="/commentaries/pulpit/romans/6.htm">Pulpit Commentary</a></div>Verse 11. - Even so reckon ye also yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord. In the verses which follow (12-14) the apostle exhorts his readers to do their own part in realizing this their union with the risen Christ, to give effect to the regenerating grace of God. For their baptism had been but the beginning of their new life; it depended on themselves whether sanctification should follow on regeneration, as it needs must do in order to salvation. <a href="/commentaries/romans/6-11.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>So οὕτως (houtōs) Adverb <a href="/greek/strongs_3779.htm">Strong's 3779: </a> Thus, so, in this manner. Or (referring to what precedes or follows). you ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. too καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. must count λογίζεσθε (logizesthe) Verb - Present Imperative Middle or Passive - 2nd Person Plural <a href="/greek/strongs_3049.htm">Strong's 3049: </a> To reckon, count, charge with; reason, decide, conclude; think, suppose. yourselves ἑαυτοὺς (heautous) Reflexive Pronoun - Accusative Masculine 3rd Person Plural <a href="/greek/strongs_1438.htm">Strong's 1438: </a> Himself, herself, itself. dead νεκροὺς (nekrous) Adjective - Accusative Masculine Plural <a href="/greek/strongs_3498.htm">Strong's 3498: </a> (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. to sin, ἁμαρτίᾳ (hamartia) Noun - Dative Feminine Singular <a href="/greek/strongs_266.htm">Strong's 266: </a> From hamartano; a sin. but δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. alive ζῶντας (zōntas) Verb - Present Participle Active - Accusative Masculine Plural <a href="/greek/strongs_2198.htm">Strong's 2198: </a> To live, be alive. A primary verb; to live. to God Θεῷ (Theō) Noun - Dative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ Χριστῷ (Christō) Noun - Dative Masculine Singular <a href="/greek/strongs_5547.htm">Strong's 5547: </a> Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. Jesus. Ἰησοῦ (Iēsou) Noun - Dative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. <div class="vheading">Links</div><a href="/niv/romans/6-11.htm">Romans 6:11 NIV</a> <a href="/nlt/romans/6-11.htm">Romans 6:11 NLT</a> <a href="/esv/romans/6-11.htm">Romans 6:11 ESV</a> <a href="/nasb/romans/6-11.htm">Romans 6:11 NASB</a> <a href="/kjv/romans/6-11.htm">Romans 6:11 KJV</a> <a href="//bibleapps.com/romans/6-11.htm">Romans 6:11 BibleApps.com</a> <a href="//bibliaparalela.com/romans/6-11.htm">Romans 6:11 Biblia Paralela</a> <a href="//holybible.com.cn/romans/6-11.htm">Romans 6:11 Chinese Bible</a> <a href="//saintebible.com/romans/6-11.htm">Romans 6:11 French Bible</a> <a href="/catholic/romans/6-11.htm">Romans 6:11 Catholic Bible</a> <a href="/romans/6-11.htm">NT Letters: Romans 6:11 Thus consider yourselves also to be dead (Rom. 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