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Shamash - Wikipedia
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subsection</span> </button> <ul id="toc-Associations_with_other_deities-sublist" class="vector-toc-list"> <li id="toc-Family" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Family"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1</span> <span>Family</span> </div> </a> <ul id="toc-Family-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Court" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Court"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2</span> <span>Court</span> </div> </a> <ul id="toc-Court-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Foreign_deities" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Foreign_deities"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.3</span> <span>Foreign deities</span> </div> </a> <ul id="toc-Foreign_deities-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Worship" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Worship"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Worship</span> </div> </a> <button aria-controls="toc-Worship-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Worship subsection</span> </button> <ul id="toc-Worship-sublist" class="vector-toc-list"> <li id="toc-Sippar" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Sippar"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.1</span> <span>Sippar</span> </div> </a> <ul id="toc-Sippar-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Larsa" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Larsa"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.2</span> <span>Larsa</span> </div> </a> <ul id="toc-Larsa-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Other_cities" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Other_cities"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.3</span> <span>Other cities</span> </div> </a> <ul id="toc-Other_cities-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Mythology" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Mythology"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Mythology</span> </div> </a> <button aria-controls="toc-Mythology-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Mythology subsection</span> </button> <ul id="toc-Mythology-sublist" class="vector-toc-list"> <li id="toc-Gilgamesh_myths" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Gilgamesh_myths"> <div class="vector-toc-text"> <span class="vector-toc-numb">6.1</span> <span>Gilgamesh myths</span> </div> </a> <ul id="toc-Gilgamesh_myths-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Notes" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Notes"> <div class="vector-toc-text"> <span class="vector-toc-numb">8</span> <span>Notes</span> </div> </a> <ul id="toc-Notes-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>References</span> </div> </a> <button aria-controls="toc-References-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle References subsection</span> </button> <ul id="toc-References-sublist" class="vector-toc-list"> <li id="toc-Bibliography" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Bibliography"> <div class="vector-toc-text"> <span class="vector-toc-numb">9.1</span> <span>Bibliography</span> </div> </a> <ul id="toc-Bibliography-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">10</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label id="vector-page-titlebar-toc-label" for="vector-page-titlebar-toc-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--icon-only " aria-hidden="true" ><span class="vector-icon mw-ui-icon-listBullet mw-ui-icon-wikimedia-listBullet"></span> <span class="vector-dropdown-label-text">Toggle the table of contents</span> </label> <div class="vector-dropdown-content"> <div id="vector-page-titlebar-toc-unpinned-container" class="vector-unpinned-container"> </div> </div> </div> </nav> <h1 id="firstHeading" class="firstHeading mw-first-heading"><span class="mw-page-title-main">Shamash</span></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. Available in 39 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-39" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">39 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-af mw-list-item"><a href="https://af.wikipedia.org/wiki/Sjamasj" title="Sjamasj – Afrikaans" lang="af" hreflang="af" data-title="Sjamasj" data-language-autonym="Afrikaans" data-language-local-name="Afrikaans" class="interlanguage-link-target"><span>Afrikaans</span></a></li><li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D8%B4%D9%85%D8%B4" title="شمش – Arabic" lang="ar" hreflang="ar" data-title="شمش" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-az mw-list-item"><a href="https://az.wikipedia.org/wiki/%C5%9Eama%C5%9F" title="Şamaş – Azerbaijani" lang="az" hreflang="az" data-title="Şamaş" data-language-autonym="Azərbaycanca" data-language-local-name="Azerbaijani" class="interlanguage-link-target"><span>Azərbaycanca</span></a></li><li class="interlanguage-link interwiki-be mw-list-item"><a href="https://be.wikipedia.org/wiki/%D0%A8%D0%B0%D0%BC%D0%B0%D1%88_(%D0%BC%D1%96%D1%84%D0%B0%D0%BB%D0%BE%D0%B3%D1%96%D1%8F)" title="Шамаш (міфалогія) – Belarusian" lang="be" hreflang="be" data-title="Шамаш (міфалогія)" data-language-autonym="Беларуская" data-language-local-name="Belarusian" class="interlanguage-link-target"><span>Беларуская</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Xamaix" title="Xamaix – Catalan" lang="ca" hreflang="ca" data-title="Xamaix" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cv mw-list-item"><a href="https://cv.wikipedia.org/wiki/%D0%A8%D0%B0%D0%BC%D0%B0%D1%88" title="Шамаш – Chuvash" lang="cv" hreflang="cv" data-title="Шамаш" data-language-autonym="Чӑвашла" data-language-local-name="Chuvash" class="interlanguage-link-target"><span>Чӑвашла</span></a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/Shamash" title="Shamash – Danish" lang="da" hreflang="da" data-title="Shamash" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target"><span>Dansk</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – German" lang="de" hreflang="de" data-title="Šamaš" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-et mw-list-item"><a href="https://et.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – Estonian" lang="et" hreflang="et" data-title="Šamaš" data-language-autonym="Eesti" data-language-local-name="Estonian" class="interlanguage-link-target"><span>Eesti</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Shamash" title="Shamash – Spanish" lang="es" hreflang="es" data-title="Shamash" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/%C5%9Cama%C5%9D" title="Ŝamaŝ – Esperanto" lang="eo" hreflang="eo" data-title="Ŝamaŝ" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Xamax" title="Xamax – Basque" lang="eu" hreflang="eu" data-title="Xamax" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D8%B4%D9%85%D8%B4_(%D8%A7%DB%8C%D8%B2%D8%AF)" title="شمش (ایزد) – Persian" lang="fa" hreflang="fa" data-title="شمش (ایزد)" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target"><span>فارسی</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Shamash" title="Shamash – French" lang="fr" hreflang="fr" data-title="Shamash" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ko badge-Q70893996 mw-list-item" title=""><a href="https://ko.wikipedia.org/wiki/%EC%83%A4%EB%A7%88%EC%89%AC" title="샤마쉬 – Korean" lang="ko" hreflang="ko" data-title="샤마쉬" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hr mw-list-item"><a href="https://hr.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – Croatian" lang="hr" hreflang="hr" data-title="Šamaš" data-language-autonym="Hrvatski" data-language-local-name="Croatian" class="interlanguage-link-target"><span>Hrvatski</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – Italian" lang="it" hreflang="it" data-title="Šamaš" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-ka mw-list-item"><a href="https://ka.wikipedia.org/wiki/%E1%83%A8%E1%83%90%E1%83%9B%E1%83%90%E1%83%A8%E1%83%98" title="შამაში – Georgian" lang="ka" hreflang="ka" data-title="შამაში" data-language-autonym="ქართული" data-language-local-name="Georgian" class="interlanguage-link-target"><span>ქართული</span></a></li><li class="interlanguage-link interwiki-ku mw-list-item"><a href="https://ku.wikipedia.org/wiki/%C5%9Eama%C5%9F" title="Şamaş – Kurdish" lang="ku" hreflang="ku" data-title="Şamaş" data-language-autonym="Kurdî" data-language-local-name="Kurdish" class="interlanguage-link-target"><span>Kurdî</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/%C5%A0ama%C5%A1as" title="Šamašas – Lithuanian" lang="lt" hreflang="lt" data-title="Šamašas" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-hu mw-list-item"><a href="https://hu.wikipedia.org/wiki/Samas" title="Samas – Hungarian" lang="hu" hreflang="hu" data-title="Samas" data-language-autonym="Magyar" data-language-local-name="Hungarian" class="interlanguage-link-target"><span>Magyar</span></a></li><li class="interlanguage-link interwiki-mg mw-list-item"><a href="https://mg.wikipedia.org/wiki/Shamash_(andriamanitra)" title="Shamash (andriamanitra) – Malagasy" lang="mg" hreflang="mg" data-title="Shamash (andriamanitra)" data-language-autonym="Malagasy" data-language-local-name="Malagasy" class="interlanguage-link-target"><span>Malagasy</span></a></li><li class="interlanguage-link interwiki-ms mw-list-item"><a href="https://ms.wikipedia.org/wiki/Shamash" title="Shamash – Malay" lang="ms" hreflang="ms" data-title="Shamash" data-language-autonym="Bahasa Melayu" data-language-local-name="Malay" class="interlanguage-link-target"><span>Bahasa Melayu</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Sjamasj" title="Sjamasj – Dutch" lang="nl" hreflang="nl" data-title="Sjamasj" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E3%82%B7%E3%83%A3%E3%83%9E%E3%82%B7%E3%83%A5" title="シャマシュ – Japanese" lang="ja" hreflang="ja" data-title="シャマシュ" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Shamash" title="Shamash – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Shamash" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-oc mw-list-item"><a href="https://oc.wikipedia.org/wiki/Shamash" title="Shamash – Occitan" lang="oc" hreflang="oc" data-title="Shamash" data-language-autonym="Occitan" data-language-local-name="Occitan" class="interlanguage-link-target"><span>Occitan</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Samas" title="Samas – Portuguese" lang="pt" hreflang="pt" data-title="Samas" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%A8%D0%B0%D0%BC%D0%B0%D1%88_(%D0%BC%D0%B8%D1%84%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%8F)" title="Шамаш (мифология) – Russian" lang="ru" hreflang="ru" data-title="Шамаш (мифология)" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sd mw-list-item"><a href="https://sd.wikipedia.org/wiki/%D8%B4%D9%85%D8%B3" title="شمس – Sindhi" lang="sd" hreflang="sd" data-title="شمس" data-language-autonym="سنڌي" data-language-local-name="Sindhi" class="interlanguage-link-target"><span>سنڌي</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – Slovak" lang="sk" hreflang="sk" data-title="Šamaš" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/%C5%A0ama%C5%A1" title="Šamaš – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Šamaš" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target"><span>Srpskohrvatski / српскохрватски</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Shamash" title="Shamash – Finnish" lang="fi" hreflang="fi" data-title="Shamash" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Shamash" title="Shamash – Swedish" lang="sv" hreflang="sv" data-title="Shamash" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-tl mw-list-item"><a href="https://tl.wikipedia.org/wiki/Shamash" title="Shamash – Tagalog" lang="tl" hreflang="tl" data-title="Shamash" data-language-autonym="Tagalog" data-language-local-name="Tagalog" class="interlanguage-link-target"><span>Tagalog</span></a></li><li class="interlanguage-link interwiki-tr badge-Q70893996 mw-list-item" title=""><a href="https://tr.wikipedia.org/wiki/%C5%9Eama%C5%9F" title="Şamaş – Turkish" lang="tr" hreflang="tr" data-title="Şamaş" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%A8%D0%B0%D0%BC%D0%B0%D1%88_(%D0%BC%D1%96%D1%84%D0%BE%D0%BB%D0%BE%D0%B3%D1%96%D1%8F)" title="Шамаш (міфологія) – Ukrainian" lang="uk" hreflang="uk" data-title="Шамаш (міфологія)" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-ur mw-list-item"><a href="https://ur.wikipedia.org/wiki/%D8%B4%D9%85%D8%B4" title="شمش – Urdu" lang="ur" hreflang="ur" data-title="شمش" 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class="vector-body" aria-labelledby="firstHeading" data-mw-ve-target-container> <div class="vector-body-before-content"> <div class="mw-indicators"> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Mesopotamian sun god</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable"><span>For other uses, see <a href="/wiki/Shamash_(disambiguation)" class="mw-disambig" title="Shamash (disambiguation)">Shamash (disambiguation)</a>.</span> <span>"Utu" redirects here. For other uses, see <a href="/wiki/Utu_(disambiguation)" class="mw-disambig" title="Utu (disambiguation)">Utu (disambiguation)</a>.</span> <span>Not to be confused with <a href="/wiki/Uttu" title="Uttu">Uttu</a>.</span></div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;background-color: #228B22; color: #FFFFFF;">Shamash<br /><span title="Sumerian-language text"><span lang="sux"><span style="font-size:125%;font-family:'Segoe UI Historic','Akkadian','Noto Sans Cuneiform','Noto Sans Sumero-Akkadian Cuneiform';" title="cuneiform text" lang="und-Xsux">𒀭𒌓</span></span></span></th></tr><tr><td colspan="2" class="infobox-subheader"><div style="font-size: 110%;">God of the sun and justice</div></td></tr><tr><td colspan="2" class="infobox-image"><span class="mw-default-size" typeof="mw:File/Frameless"><a href="/wiki/File:Tablet_of_Shamash_(2).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/2/2e/Tablet_of_Shamash_%282%29.jpg/220px-Tablet_of_Shamash_%282%29.jpg" decoding="async" width="220" height="333" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/2e/Tablet_of_Shamash_%282%29.jpg/330px-Tablet_of_Shamash_%282%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2e/Tablet_of_Shamash_%282%29.jpg/440px-Tablet_of_Shamash_%282%29.jpg 2x" data-file-width="475" data-file-height="718" /></a></span><div class="infobox-caption">Representation of Shamash from the <a href="/wiki/Tablet_of_Shamash" title="Tablet of Shamash">Tablet of Shamash</a> (<abbr title="circa">c.</abbr> 888 – 855 BC), showing him sitting on his throne dispensing justice while clutching a <a href="/wiki/Rod-and-ring_symbol" title="Rod-and-ring symbol">rod-and-ring symbol</a></div></td></tr><tr><th scope="row" class="infobox-label">Other names</th><td class="infobox-data">Utu, Amna</td></tr><tr><th scope="row" class="infobox-label">Major cult center</th><td class="infobox-data"><a href="/wiki/Sippar" title="Sippar">Sippar</a>, <a href="/wiki/Larsa" title="Larsa">Larsa</a></td></tr><tr><th scope="row" class="infobox-label">Abode</th><td class="infobox-data"><a href="/wiki/Heaven" title="Heaven">Heaven</a></td></tr><tr><th scope="row" class="infobox-label"><a href="/wiki/Classical_planet" title="Classical planet">Planet</a></th><td class="infobox-data"><a href="/wiki/Sun" title="Sun">Sun</a></td></tr><tr><th scope="row" class="infobox-label">Symbol</th><td class="infobox-data">saw, rays of light, <a href="/wiki/Solar_symbol" title="Solar symbol">solar disc</a>, <a href="/wiki/Winged_sun" title="Winged sun">winged sun</a></td></tr><tr><th scope="row" class="infobox-label">Number</th><td class="infobox-data">20</td></tr><tr><th scope="row" class="infobox-label">Mount</th><td class="infobox-data"><a href="/wiki/Sun_chariot" class="mw-redirect" title="Sun chariot">Sun chariot</a></td></tr><tr><th colspan="2" class="infobox-header" style="background-color: #228B22; color: #FFFFFF;">Genealogy</th></tr><tr><th scope="row" class="infobox-label">Parents</th><td class="infobox-data"><a href="/wiki/Sin_(mythology)" title="Sin (mythology)">Nanna</a> and <a href="/wiki/Ningal" title="Ningal">Ningal</a></td></tr><tr><th scope="row" class="infobox-label">Siblings</th><td class="infobox-data"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style><div class="plainlist"> <ul><li><a href="/wiki/Inanna" title="Inanna">Inanna</a>/Ishtar (twin sister)</li> <li><a href="/wiki/Manzat_(goddess)" title="Manzat (goddess)">Manzat</a> (in a single <i><a href="/wiki/Maql%C3%BB" title="Maqlû">Maqlû</a></i> incantation)</li> <li><a href="/wiki/Pinikir" title="Pinikir">Pinikir</a> (through syncretism with Ishtar)</li></ul> </div></td></tr><tr><th scope="row" class="infobox-label">Consort</th><td class="infobox-data"><a href="/wiki/Aya_(goddess)" title="Aya (goddess)">Aya</a>/Sherida</td></tr><tr><th scope="row" class="infobox-label">Children</th><td class="infobox-data"><a href="/wiki/Mamu_(deity)" title="Mamu (deity)">Mamu</a>, <a href="/wiki/Kittum" title="Kittum">Kittum</a>, <a href="/wiki/Sisig_(mythology)" title="Sisig (mythology)">Sisig</a>, <a href="/wiki/Zaqar" title="Zaqar">Zaqar</a>, <a href="/wiki/%C5%A0umugan" title="Šumugan">Šumugan</a>, <a href="/wiki/Ishum" title="Ishum">Ishum</a></td></tr><tr><th colspan="2" class="infobox-header" style="background-color: #228B22; color: #FFFFFF;">Equivalents</th></tr><tr><th scope="row" class="infobox-label">Hurrian</th><td class="infobox-data"><a href="/wiki/%C5%A0imige" title="Šimige">Šimige</a></td></tr><tr><th scope="row" class="infobox-label">Ugaritic</th><td class="infobox-data"><a href="/wiki/Shapash" class="mw-redirect" title="Shapash">Shapash</a></td></tr><tr><th scope="row" class="infobox-label">Hittite</th><td class="infobox-data"><a href="/wiki/Sun_goddess_of_Arinna" title="Sun goddess of Arinna">Sun goddess of Arinna</a>, <a href="/wiki/Sun_goddess_of_the_Earth" title="Sun goddess of the Earth">Sun goddess of the Earth</a>, <a href="/wiki/Sun_god_of_Heaven" title="Sun god of Heaven">Sun god of Heaven</a></td></tr><tr><th scope="row" class="infobox-label">Luwian</th><td class="infobox-data"><a href="/wiki/Tiwaz_(Luwian_deity)" title="Tiwaz (Luwian deity)">Tiwat</a></td></tr><tr><th scope="row" class="infobox-label">Elamite</th><td class="infobox-data"><a href="/wiki/Nahhunte" title="Nahhunte">Nahhunte</a></td></tr></tbody></table> <p><b>Shamash</b> (<a href="/wiki/Akkadian_language" title="Akkadian language">Akkadian</a>: <i>šamaš<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>a<span class="cite-bracket">]</span></a></sup></i>), also known as <b>Utu</b> (<a href="/wiki/Sumerian_language" title="Sumerian language">Sumerian</a>: <sup>d</sup>utu <span style="font-size:125%;font-family:'Segoe UI Historic','Akkadian','Noto Sans Cuneiform','Noto Sans Sumero-Akkadian Cuneiform';" title="cuneiform text" lang="und-Xsux">𒀭𒌓</span> "<a href="/wiki/Sun" title="Sun">Sun</a>"<sup id="cite_ref-FOOTNOTEKrebernik2011599–600_3-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599–600-3"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup>) was the <a href="/wiki/List_of_Mesopotamian_deities" title="List of Mesopotamian deities">ancient Mesopotamian</a> <a href="/wiki/Sun_god" class="mw-redirect" title="Sun god">sun god</a>. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the <a href="/wiki/Ancient_Mesopotamian_underworld" title="Ancient Mesopotamian underworld">underworld</a>. Additionally, he could serve as the god of <a href="/wiki/Divination" title="Divination">divination</a>, typically alongside the weather god <a href="/wiki/Adad" class="mw-redirect" title="Adad">Adad</a>. While he was universally regarded as one of the primary gods, he was particularly venerated in <a href="/wiki/Sippar" title="Sippar">Sippar</a> and <a href="/wiki/Larsa" title="Larsa">Larsa</a>. The <a href="/wiki/Moon_God" class="mw-redirect" title="Moon God">moon god</a> <a href="/wiki/Nanna_(Sumerian_deity)" class="mw-redirect" title="Nanna (Sumerian deity)">Nanna</a> (Sin) and his wife <a href="/wiki/Ningal" title="Ningal">Ningal</a> were regarded as his parents, while his twin sister was <a href="/wiki/Inanna" title="Inanna">Inanna</a> (Ishtar). Occasionally other goddesses, such as <a href="/wiki/Manzat_(goddess)" title="Manzat (goddess)">Manzat</a> and <a href="/wiki/Pinikir" title="Pinikir">Pinikir</a>, could be regarded as his sisters too. The dawn goddess <a href="/wiki/Aya_(goddess)" title="Aya (goddess)">Aya</a> (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mountain where the sun was believed to set. Among their children were <a href="/wiki/Kittum" title="Kittum">Kittum</a>, the personification of truth, dream deities such as <a href="/wiki/Mamu_(deity)" title="Mamu (deity)">Mamu</a>, as well as the god <a href="/wiki/Ishum" title="Ishum">Ishum</a>. Utu's name could be used to write the names of many foreign solar deities logographically. The connection between him and the <a href="/wiki/Hurrian_religion" title="Hurrian religion">Hurrian</a> solar god <a href="/wiki/%C5%A0imige" title="Šimige">Shimige</a> is particularly well attested, and the latter could be associated with Aya as well. </p><p>While no myths focusing on Utu are known, he often appears as an ally of other figures in both Sumerian and Akkadian compositions. According to narratives about <a href="/wiki/Dumuzi" class="mw-redirect" title="Dumuzi">Dumuzi</a>'s death, he helped protect him when the <i><a href="/wiki/Gallu" title="Gallu">galla</a></i> demons tried to drag him to the underworld. In various versions of the <i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i> and in earlier <a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a> myths, he helps this hero defeat the monstrous <a href="/wiki/Humbaba" title="Humbaba">Humbaba</a>. In the myth <i>Inanna and <a href="/wiki/Anu" title="Anu">An</a></i>, he helps his sister acquire the temple <a href="/wiki/Eanna" title="Eanna">Eanna</a>. In <i>How Grain Came to Sumer</i>, he is invoked to advise <a href="/wiki/Ninazu" title="Ninazu">Ninazu</a> and <a href="/wiki/Ninmada" title="Ninmada">Ninmada</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Name">Name</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=1" title="Edit section: Name"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The two most common names of the sun god used in Mesopotamian texts are <a href="/wiki/Sumerian_language" title="Sumerian language">Sumerian</a> Utu and <a href="/wiki/Akkadian_language" title="Akkadian language">Akkadian</a> Shamash.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> A further relatively commonly attested name is Amna, whose origin is uncertain.<sup id="cite_ref-FOOTNOTEKrebernik2011600_5-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>The name Shamash is a cognate of Akkadian terms <i>šamšu</i> ("sun")<sup id="cite_ref-FOOTNOTESchwemer2007136_6-0" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007136-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> and <i>šamšatu</i> ("<a href="/wiki/Solar_symbol" title="Solar symbol">solar disc</a>"), as well as the words referring to sun in other <a href="/wiki/Semitic_languages" title="Semitic languages">Semitic languages</a>,<sup id="cite_ref-FOOTNOTEKrebernik2011599–600_3-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599–600-3"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> such as <a href="/wiki/Arabic" title="Arabic">Arabic</a> <i>šams</i> and <a href="/wiki/Hebrew_language" title="Hebrew language">Hebrew</a> <i>šemeš</i>.<sup id="cite_ref-FOOTNOTEHorry2013_7-0" class="reference"><a href="#cite_note-FOOTNOTEHorry2013-7"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> The linguistic connection between the name of the god and the corresponding celestial body has been compared to that between <a href="/wiki/Adad" class="mw-redirect" title="Adad">Adad</a> (and Syrian Hadad) and the word <i>addu</i>, "storm."<sup id="cite_ref-FOOTNOTESchwemer2007136_6-1" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007136-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> The <a href="/wiki/Amorite_language" title="Amorite language">Amorite</a> form of the name is Samsu, as attested for example in the <a href="/wiki/Theophoric_name" title="Theophoric name">theophoric name</a> <a href="/wiki/Samsu-iluna" title="Samsu-iluna">Samsu-iluna</a> ("Samsu is our god").<sup id="cite_ref-FOOTNOTEKrebernik2011a616_8-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011a616-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> The ancient <a href="/wiki/Aramaic" title="Aramaic">Aramaic</a> form of the name was most likely Śameš, though many variant syllabic spellings are attested.<sup id="cite_ref-FOOTNOTEKrebernik2011a616_8-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011a616-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Additionally, the name for the sun in <a href="/wiki/Mandaean_cosmology" title="Mandaean cosmology">Mandaean cosmology</a>, <a href="/wiki/Shamish" title="Shamish">Shamish</a> (<a href="/wiki/Mandaic_language" title="Mandaic language">Mandaic language</a>:<span title="Classical Mandaic-language text"><span lang="myz" dir="rtl">ࡔࡀࡌࡉࡔ</span></span>), is derived from Akkadian Shamash.<sup id="cite_ref-FOOTNOTEBhayro2020572–573_9-0" class="reference"><a href="#cite_note-FOOTNOTEBhayro2020572–573-9"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>Utu was understood as a masculine deity.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> According to Manfred Krebernik, this most likely also resulted in his Akkadian counterpart being viewed as such, even though in the majority of Semitic languages both the word referring to the sun itself and names of solar deities are <a href="/wiki/Grammatical_gender" title="Grammatical gender">grammatically feminine</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Julia M. Asher-Greve considers this the oldest attested example of a Mesopotamian deity's gender being impacted by <a href="/wiki/Syncretism" title="Syncretism">syncretism</a>.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201360_10-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201360-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> However, not all researchers agree with the assumption that the name Shamash was ever understood as referring to a female deity in Akkadian-speaking areas.<sup id="cite_ref-FOOTNOTEWoods200543_11-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200543-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> Christopher Woods argues that the only available evidence are early ambiguous theophoric names, which according to him do not necessarily point at the existence of female Shamash, and might omit <a href="/wiki/Preposition_and_postposition" class="mw-redirect" title="Preposition and postposition">prepositions</a> necessary to identify the gender of the deity invoked in them.<sup id="cite_ref-FOOTNOTEWoods200543_11-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200543-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> Manfred Krebernik notes that a well known example of a female deity in what he deems the "cuneiform cultural sphere" is <a href="/wiki/Shapash" class="mw-redirect" title="Shapash">Shapash</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-3" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> At the same time, both the <a href="/wiki/Amorites" title="Amorites">Amorites</a> and the <a href="/wiki/Arameans" title="Arameans">Arameans</a> viewed the solar deity as male, like Sumerians and Akkadians.<sup id="cite_ref-FOOTNOTEKrebernik2011a616_8-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011a616-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p><p>According to Manfred Krebernik, the name Amna, attested as a synonym of Utu in the god list <i><a href="/wiki/An_%3D_Anum" title="An = Anum">An = Anum</a></i> and used to refer to the sun god in an inscription of <a href="/wiki/Nabonidus" title="Nabonidus">Nabonidus</a>, might be either connected to the toponym <a href="/wiki/Sippar-Amnanum" title="Sippar-Amnanum">Sippar-Amnanum</a> or to a root attested in <a href="/wiki/Northwest_Semitic_languages" title="Northwest Semitic languages">Northwest Semitic languages</a>, '<i>-m-n</i>, which can be translated as "to be reliable" or "to be firm."<sup id="cite_ref-FOOTNOTEKrebernik2011600_5-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>The most common writing of the sun god's name was the <a href="/wiki/Logogram" title="Logogram">logogram</a> <sup>d</sup>UTU, which could be read as Utu, Shamash, or, as attested in the god list <i>An = Anum</i>, as Amna.<sup id="cite_ref-FOOTNOTEKrebernik2011600_5-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Syllabic spellings of all three of these names are also known.<sup id="cite_ref-FOOTNOTEKrebernik2011600_5-3" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> A further logographic spelling used the numeral 20, which was associated with him.<sup id="cite_ref-FOOTNOTEKrebernik2011600_5-4" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Dozens of other variant names, epithets or possibly minor deities who came to be seen as synonymous with Utu are attested in god lists.<sup id="cite_ref-FOOTNOTEKrebernik2011600–601_12-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011600–601-12"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Examples include Karkara (possibly related to Ninkar, one of the names of his wife <a href="/wiki/Aya_(goddess)" title="Aya (goddess)">Aya</a>), Nimindu (possibly related to the name of the goddess <a href="/wiki/Nimintabba" title="Nimintabba">Nimintabba</a>), Si'e ("who shines forth"), Ṣalam (possibly a name referring to a <a href="/wiki/Winged_sun" title="Winged sun">winged sun</a> symbol) and U'e ("sunrise").<sup id="cite_ref-FOOTNOTEKrebernik2011601_13-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011601-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Character">Character</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=2" title="Edit section: Character"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The sun god was one of the principal deities of the <a href="/wiki/Mesopotamian_pantheon" class="mw-redirect" title="Mesopotamian pantheon">Mesopotamian pantheon</a>.<sup id="cite_ref-FOOTNOTELambert2013263_14-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013263-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> In the <a href="/wiki/Early_Dynastic_Period_(Mesopotamia)" title="Early Dynastic Period (Mesopotamia)">Early Dynastic</a> god list from <a href="/wiki/Shuruppak" title="Shuruppak">Fara</a>, he is the sixth among the deities listed, after <a href="/wiki/Anu" title="Anu">Anu</a>, <a href="/wiki/Enlil" title="Enlil">Enlil</a>, <a href="/wiki/Inanna" title="Inanna">Inanna</a>, <a href="/wiki/Enki" title="Enki">Enki</a> and <a href="/wiki/Nanna_(Sumerian_deity)" class="mw-redirect" title="Nanna (Sumerian deity)">Nanna</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> In later god lists, for example in <i><a href="/wiki/An_%3D_Anum" title="An = Anum">An = Anum</a></i>, he and his circle appears between Nanna (Sin) and <a href="/wiki/Ishkur" class="mw-redirect" title="Ishkur">Ishkur</a> (Adad).<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> The <a href="/wiki/Old_Babylonian_Empire" title="Old Babylonian Empire">Old Babylonian</a> <a href="/wiki/Nippur" title="Nippur">Nippur</a> god list instead places him between Ishkur and <a href="/wiki/Ninurta" title="Ninurta">Ninurta</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Despite Utu's typical high status, it is agreed that the role of the sun and deities representing it in <a href="/wiki/Ancient_Mesopotamian_religion" title="Ancient Mesopotamian religion">Mesopotamian religion</a> was not comparable to that known from <a href="/wiki/Ancient_Egyptian_religion" title="Ancient Egyptian religion">ancient Egyptian religion</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-4" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Based on the attestations of <a href="/wiki/Theophoric_name" title="Theophoric name">theophoric names</a> such as Shamash-bel-ili (<a href="/wiki/Akkadian_language" title="Akkadian language">Akkadian</a>: "Shamash is the lord of the gods"), Shamash-Enlil-ili ("Shamash is the Enlil of the gods") and Shamash-ashared-ili ("Shamash is the foremost of the gods"), <a href="/wiki/Wilfred_G._Lambert" title="Wilfred G. Lambert">Wilfred G. Lambert</a> proposed that a tradition in which he was the supreme god of the pantheon did exist, but never found official support and its spread was limited to the clergy in <a href="/wiki/Sippar" title="Sippar">Sippar</a> and to a smaller degree <a href="/wiki/Larsa" title="Larsa">Larsa</a>.<sup id="cite_ref-FOOTNOTELambert2013262–263_16-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013262–263-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p>Common epithets characterize Utu as a "youth" (<a href="/wiki/Sumerian_language" title="Sumerian language">Sumerian</a> <i>šul</i>, Akkadian <i>eṭlu</i>) and "hero" (Sumerian <i>ursaĝ</i>, Akkadian <i>qarrādu</i>).<sup id="cite_ref-FOOTNOTEKrebernik2011604_17-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011604-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> As a representation of the sun, he was believed to travel every day through the sky from east to west, and at night in the opposite direction through AN.ŠAG<sub>4</sub>, a "nether sky" located directly above the <a href="/wiki/Ancient_Mesopotamian_underworld" title="Ancient Mesopotamian underworld">underworld</a>,<sup id="cite_ref-FOOTNOTEBeckman2012131–132_18-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012131–132-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> though the notion of a night journey only developed later, and in sources from the third millennium BCE Utu usually rests at night.<sup id="cite_ref-FOOTNOTEKatz200350_19-0" class="reference"><a href="#cite_note-FOOTNOTEKatz200350-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> A reference to the latter tradition is also known from the "Standard Babylonian" version of the <i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i>, where Shamash meets with his wife <a href="/wiki/Aya_(goddess)" title="Aya (goddess)">Aya</a> after sunset.<sup id="cite_ref-FOOTNOTEGeorge2003461_20-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003461-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Utu's vehicle was a <a href="/wiki/Solar_chariot" class="mw-redirect" title="Solar chariot">solar chariot</a>,<sup id="cite_ref-FOOTNOTEKrebernik2011603_21-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011603-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> which was pulled by four animals bearing the Sumerian names Uhegalanna ("the abundant light of heaven"), Uhushgalanna ("the terrifying great light of heaven"), Usurmurgalanna ("the dreadful great light of heaven") and Unirgalanna ("the noble light of heaven").<sup id="cite_ref-FOOTNOTEWasserman1997262–263_22-0" class="reference"><a href="#cite_note-FOOTNOTEWasserman1997262–263-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> Their species is not entirely consistent, though in most cases the sun chariot is apparently associated with <a href="/wiki/Equidae" title="Equidae">equids</a>: "choice steeds" (<i>niskum</i>) in an inscription of <a href="/wiki/Gudea" title="Gudea">Gudea</a>, <a href="/wiki/Horses" class="mw-redirect" title="Horses">horses</a> in various prayers and incantations, and <a href="/wiki/Mule" title="Mule">mules</a> in the <i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i>.<sup id="cite_ref-FOOTNOTEBonechi2011102_23-0" class="reference"><a href="#cite_note-FOOTNOTEBonechi2011102-23"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> Manfred Krebernik argues that in early sources, his chariot was drawn by lions,<sup id="cite_ref-FOOTNOTEKrebernik2011604_17-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011604-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> but this has been questioned by Marco Bonechi.<sup id="cite_ref-FOOTNOTEBonechi2011102–103_24-0" class="reference"><a href="#cite_note-FOOTNOTEBonechi2011102–103-24"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> Nathan Wasserman in his translation of a fragment of a hymn to Utu mentioning the animals only refers to them as "beasts."<sup id="cite_ref-FOOTNOTEWasserman1997263_25-0" class="reference"><a href="#cite_note-FOOTNOTEWasserman1997263-25"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> Sunrise and sunset were described as the sun god passing through cosmic gates situated on twin mountains on the opposite ends of the world.<sup id="cite_ref-FOOTNOTEGeorge2003492–493_26-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003492–493-26"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> It was believed that his daily journey let him see everything happening on earth.<sup id="cite_ref-FOOTNOTEBeckman2012132_27-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012132-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> He was also responsible for protection of travelers.<sup id="cite_ref-FOOTNOTEGeorge2003194_28-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003194-28"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> Formulas common in both prayers and literary compositions indicate that he was likely often invoked outside temples, presumably as an astral body.<sup id="cite_ref-FOOTNOTEKatz2006106_29-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006106-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Early morning was likely regarded as the most appropriate time for imploring him for help.<sup id="cite_ref-FOOTNOTEGeorge2003459_30-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003459-30"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p><p>Utu was also the primary god of justice,<sup id="cite_ref-FOOTNOTEKrebernik2008354_31-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008354-31"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> presumably because due to traveling through the sky every day he was believed to see everything that happened in the world.<sup id="cite_ref-FOOTNOTEBeckman2012132_27-1" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012132-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> He could be assisted in this role by his father <a href="/wiki/Nanna_(Sumerian_deity)" class="mw-redirect" title="Nanna (Sumerian deity)">Nanna</a>, his sister <a href="/wiki/Inanna" title="Inanna">Inanna</a>, and various minor judge deities.<sup id="cite_ref-FOOTNOTEKrebernik2008354–355_32-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008354–355-32"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> At least in the third millennium BCE, <a href="/wiki/Ishtaran" class="mw-redirect" title="Ishtaran">Ishtaran</a> was regarded as a divine judge equal in rank to Utu,<sup id="cite_ref-FOOTNOTEKrebernik2008355_33-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008355-33"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> and a fragment of a myth from <a href="/wiki/Ebla" title="Ebla">Ebla</a> mentions a divine tribunal in which they both partake alongside <a href="/wiki/Idlurugu" title="Idlurugu">Idlurugu</a> (<sup>d</sup>ÍD),<sup id="cite_ref-FOOTNOTEKrebernik199285_34-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik199285-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> a river god also known for his association with justice and judgment who represented <a href="/wiki/Ordeal_by_water" class="mw-redirect" title="Ordeal by water">ordeal by water</a>.<sup id="cite_ref-FOOTNOTEKrebernik2008355_33-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008355-33"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> A hymn to Utu states that Idlurugu cannot give judgment without his presence.<sup id="cite_ref-FOOTNOTEWoods200532_35-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200532-35"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> As an extension of his role as a divine judge, Utu could be associated with the underworld,<sup id="cite_ref-FOOTNOTEGeorge2003127_36-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003127-36"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEKrebernik2008359_37-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008359-37"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> though this connection is not attested before the <a href="/wiki/Old_Babylonian_period" class="mw-redirect" title="Old Babylonian period">Old Babylonian period</a>.<sup id="cite_ref-FOOTNOTEKatz200328_38-0" class="reference"><a href="#cite_note-FOOTNOTEKatz200328-38"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> In exorcisms, he could be implored to help with bringing restless ghosts to the land of the dead.<sup id="cite_ref-FOOTNOTEGeorge2003134_39-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003134-39"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> In this capacity he could be associated with the deified legendary king <a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a>, commonly portrayed in a similar role.<sup id="cite_ref-FOOTNOTEGeorge2003814_40-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003814-40"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> </p><p>Shamash and <a href="/wiki/Adad" class="mw-redirect" title="Adad">Adad</a> were jointly regarded as gods of <a href="/wiki/Divination" title="Divination">divination</a>, especially <a href="/wiki/Extispicy" class="mw-redirect" title="Extispicy">extispicy</a>.<sup id="cite_ref-FOOTNOTESchwemer2007140_41-0" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007140-41"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> The connection between the sun god and the weather god is well attested in Mesopotamian sources<sup id="cite_ref-FOOTNOTESchwemer2007140_41-1" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007140-41"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> and goes back to the Old Babylonian period.<sup id="cite_ref-FOOTNOTESchwemer2007149_42-0" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007149-42"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> Its origin is uncertain, but since in the earliest Sumerian sources Ishkur, who was analogous to Adad, was not associated with divination, it is possible that it was based on the association between <a href="/wiki/Hadad" title="Hadad">Hadad</a> and the solar deity in <a href="/wiki/Ebla" title="Ebla">Ebla</a> and possibly elsewhere in <a href="/wiki/Syria_(region)" title="Syria (region)">Syria</a> and <a href="/wiki/Upper_Mesopotamia" title="Upper Mesopotamia">Upper Mesopotamia</a>.<sup id="cite_ref-FOOTNOTESchwemer2007149_42-1" class="reference"><a href="#cite_note-FOOTNOTESchwemer2007149-42"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> According to a late ritual text, Shamash and Adad were responsible for teaching divination to the mythical king <a href="/wiki/Enmeduranki" class="mw-redirect" title="Enmeduranki">Enmeduranki</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011605_43-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011605-43"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> Subsequently, he taught it to the people of Sippar, <a href="/wiki/Nippur" title="Nippur">Nippur</a> and <a href="/wiki/Babylon" title="Babylon">Babylon</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011605_43-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011605-43"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Iconography">Iconography</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=3" title="Edit section: Iconography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Fired_clay_statue_of_a_seated_god,_probably_Shamash._From_Ur,_Iraq._Old-Babylonian_period,_2000-1750_BCE.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg/220px-Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg" decoding="async" width="220" height="324" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg/330px-Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg/440px-Fired_clay_statue_of_a_seated_god%2C_probably_Shamash._From_Ur%2C_Iraq._Old-Babylonian_period%2C_2000-1750_BCE.jpg 2x" data-file-width="2676" data-file-height="3943" /></a><figcaption>Fired clay statue of a seated god, probably Shamash. From Ur, Iraq. Old-Babylonian period, 2000-1750 BCE. British Museum</figcaption></figure> <p>Whether referred to as Utu or Shamash, the sun god had identical iconography.<sup id="cite_ref-FOOTNOTEKurmangaliev2011616_44-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011616-44"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Due to distinct attributes, he is considered one of the few Mesopotamian deities who can be identified in art with certainty.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013173_45-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013173-45"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> Depictions of him are known from many sites, for example Eshnunna, <a href="/wiki/Tell_al-Rimah" title="Tell al-Rimah">Tell al-Rimah</a>, <a href="/wiki/Sippar" title="Sippar">Sippar</a>, <a href="/wiki/Ur" title="Ur">Ur</a> and <a href="/wiki/Susa" title="Susa">Susa</a>.<sup id="cite_ref-FOOTNOTEKurmangaliev2011617_46-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> His best attested attributes are a large saw (<i>šaššaru</i>)<sup id="cite_ref-FOOTNOTEWoods2009217–218_47-0" class="reference"><a href="#cite_note-FOOTNOTEWoods2009217–218-47"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> and rays of light<sup id="cite_ref-FOOTNOTEKurmangaliev2011616_44-1" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011616-44"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> emanating from his shoulders.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013180_48-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013180-48"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> The reasons behind associating him with the former are poorly understood, and various interpretations have been proposed, for example that it was a representation of the first ray of sunshine of the day, that it was associated with judgment,<sup id="cite_ref-FOOTNOTEKurmangaliev2011619_49-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011619-49"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> perhaps as a weapon used to behead criminals, or that the sun god used it to break through the mountains during his daily journey.<sup id="cite_ref-FOOTNOTEWoods2009218_50-0" class="reference"><a href="#cite_note-FOOTNOTEWoods2009218-50"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> Christopher Woods points out that both in Sumerian and Akkadian, judgments had to be "cut" (<i>kud</i>/<i>parāsum</i>), and therefore considers the association with judgment to be most likely.<sup id="cite_ref-FOOTNOTEWoods2009218_50-1" class="reference"><a href="#cite_note-FOOTNOTEWoods2009218-50"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> The saw's presence is often used to identify depictions of gods as Utu.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> He could also be depicted holding the <a href="/wiki/Rod-and-ring_symbol" title="Rod-and-ring symbol">rod-and-ring symbol</a>, commonly associated with major deities.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-1" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> In some cases he is shown handing them to human rulers.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013271_52-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013271-52"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> </p><p>Utu was commonly depicted on <a href="/wiki/Cylinder_seal" title="Cylinder seal">cylinder seals</a> as early as in the third millennium BCE.<sup id="cite_ref-FOOTNOTEKurmangaliev2011616–617_53-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011616–617-53"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> Multiple motifs recur on them, some not known from textual sources.<sup id="cite_ref-FOOTNOTEKurmangaliev2011617_46-1" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> On seals from the <a href="/wiki/Akkadian_Empire" title="Akkadian Empire">Sargonic period</a>, he could be depicted climbing over two mountains,<sup id="cite_ref-FOOTNOTEWoods200455_54-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200455-54"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> which has been interpreted as a representation of sunrise.<sup id="cite_ref-FOOTNOTEKurmangaliev2011617_46-2" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> He was also commonly depicted traveling in a boat.<sup id="cite_ref-FOOTNOTEWoods200471_55-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200471-55"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> This motif is the single best attested type of cylinder seal image from the third millennium BCE, with over fifty examples presently known.<sup id="cite_ref-FOOTNOTEWoods200471_55-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200471-55"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> Another recurring image is a depiction of Utu, sometimes accompanied by another god, partaking in a battle between deities.<sup id="cite_ref-FOOTNOTEKurmangaliev2011617_46-3" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> The attendant deity is sometimes interpreted as <a href="/wiki/Bunene" title="Bunene">Bunene</a>.<sup id="cite_ref-FOOTNOTEWiggermann1992153_56-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992153-56"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> In some cases <a href="/wiki/Inanna" title="Inanna">Inanna</a> is shown watching the battle or partaking in it on Utu's side.<sup id="cite_ref-FOOTNOTEWiggermann1992153_56-1" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992153-56"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> It has been suggested that it is a symbolic representation of a conflict between day and night,<sup id="cite_ref-FOOTNOTEKurmangaliev2011617_46-4" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> or that the deities confronted by Utu and his allies are rebellious mountain gods.<sup id="cite_ref-FOOTNOTEWiggermann1992153_56-2" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992153-56"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Wilfred_G._Lambert" title="Wilfred G. Lambert">Wilfred G. Lambert</a> suggested that in some cases figures from battle scenes with rays emanating from their shoulders might be representations of <a href="/wiki/Enmesharra" title="Enmesharra">Enmesharra</a> rather than the sun god, as in a tradition known from a late myth, Enmesharra's Defeat, he was their original owner.<sup id="cite_ref-FOOTNOTELambert2013288_57-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013288-57"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p><p>In the second millennium BCE, Utu was typically portrayed in front of worshipers, either standing or seated on a throne.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-2" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> One well known example of such an image is a stele of <a href="/wiki/Hammurabi" title="Hammurabi">Hammurabi</a> of <a href="/wiki/Babylon" title="Babylon">Babylon</a>, inscribed with <a href="/wiki/Code_of_Hammurabi" title="Code of Hammurabi">his legal code</a>.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-3" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> </p><p>Anna Kurmangaliev points out that only a single depiction of the sun god in <a href="/wiki/Anthropomorphism" title="Anthropomorphism">anthropomorphic</a> form has been identified among works of art from <a href="/wiki/Babylonia" title="Babylonia">Babylonia</a> from the first millennium BCE, the so-called <a href="/wiki/Sun_God_Tablet" class="mw-redirect" title="Sun God Tablet">Sun God Tablet</a>.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-4" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> It is commonly discussed in scholarship, and has been described as "one of the masterpieces of ancient Near Eastern art."<sup id="cite_ref-FOOTNOTEWoods200424–25_58-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200424–25-58"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> It was discovered by <a href="/wiki/Hormuzd_Rassam" title="Hormuzd Rassam">Hormuzd Rassam</a> in December 1880 during his excavations in <a href="/wiki/Abu_Habbah" class="mw-redirect" title="Abu Habbah">Abu Habbah</a> in modern <a href="/wiki/Iraq" title="Iraq">Iraq</a>.<sup id="cite_ref-FOOTNOTEWoods200423–24_59-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200423–24-59"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> Its discovery subsequently made it possible to identify this site with Sippar.<sup id="cite_ref-FOOTNOTEWoods200424_60-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200424-60"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> It dates to the Neo-Babylonian period,<sup id="cite_ref-FOOTNOTEWoods200432_61-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200432-61"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> but its style has been described as "archaizing,"<sup id="cite_ref-FOOTNOTEWoods200447_62-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200447-62"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> and most likely was inspired by motifs found in presentation scenes from the <a href="/wiki/Ur_III_period" class="mw-redirect" title="Ur III period">Ur III period</a>.<sup id="cite_ref-FOOTNOTEWoods200449_63-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200449-63"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> It shows three individuals, an intercessory minor goddess (<i><a href="/wiki/Lamassu" title="Lamassu">lamma</a></i>) and two men, possibly the king <a href="/wiki/Nabu-apla-iddina" title="Nabu-apla-iddina">Nabu-apla-iddina</a> and the priest Nabu-nadin-shumi, facing Shamash.<sup id="cite_ref-FOOTNOTEWoods200449_63-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200449-63"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> While other anthropomorphic depictions of the sun god are known from <a href="/wiki/Assyria" title="Assyria">Assyria</a> from the same period, in Babylonia he came to be usually portrayed in the form of a symbol instead.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-5" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> </p><p>The symbolic representation of Utu was the <a href="/wiki/Sun_disc" class="mw-redirect" title="Sun disc">sun disc</a>,<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-6" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> typically represented as a four-pointed star with wavy lines placed between the points.<sup id="cite_ref-FOOTNOTEWoods200450_64-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200450-64"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> It is attested as early as in the Sargonic period, and continued to be represented in art through the rest of history of ancient Mesopotamia.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618_51-7" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618-51"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> It is well known from <a href="/wiki/Kudurru" title="Kudurru">kudurru</a> (boundary stones), where it is typically depicted in the first row of symbols, next to the eight-pointed star representing Inanna (Ishtar) and the crescent representing Nanna (Sin).<sup id="cite_ref-FOOTNOTESeidl198974_65-0" class="reference"><a href="#cite_note-FOOTNOTESeidl198974-65"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> Additionally the symbol of a <a href="/wiki/Winged_sun" title="Winged sun">winged sun</a> came to be associated with the sun god in Assyria in the first millennium BCE.<sup id="cite_ref-FOOTNOTEKurmangaliev2011618–619_66-0" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011618–619-66"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> Some depictions of it add a bird tail as well.<sup id="cite_ref-FOOTNOTEKurmangaliev2011619_49-1" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011619-49"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> It only arrived in Babylonia during the reign of <a href="/wiki/Nabonidus" title="Nabonidus">Nabonidus</a>.<sup id="cite_ref-FOOTNOTEKurmangaliev2011619_49-2" class="reference"><a href="#cite_note-FOOTNOTEKurmangaliev2011619-49"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> </p> <ul class="gallery mw-gallery-packed"> <li class="gallerybox" style="width: 159.33333333333px"> <div class="thumb" style="width: 157.33333333333px;"><span typeof="mw:File"><a href="/wiki/File:Ea_(Babilonian)_-_EnKi_(Sumerian).jpg" class="mw-file-description" title="Detail of a cylinder seal from Sippar (2300 BC) depicting Shamash with rays rising from his shoulders and holding a saw-toothed knife with which he cuts his way through the mountains of the east at dawn (British Museum)"><img alt="Detail of a cylinder seal from Sippar (2300 BC) depicting Shamash with rays rising from his shoulders and holding a saw-toothed knife with which he cuts his way through the mountains of the east at dawn (British Museum)" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/236px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg" decoding="async" width="158" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/355px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/473px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg 2x" data-file-width="962" data-file-height="611" /></a></span></div> <div class="gallerytext">Detail of a cylinder seal from <a href="/wiki/Sippar" title="Sippar">Sippar</a> (2300 BC) depicting Shamash with rays rising from his shoulders and holding a saw-toothed knife with which he cuts his way through the mountains of the east at dawn (<a href="/wiki/British_Museum" title="British Museum">British Museum</a>)</div> </li> <li class="gallerybox" style="width: 62.666666666667px"> <div class="thumb" style="width: 60.666666666667px;"><span typeof="mw:File"><a href="/wiki/File:P1050763_Louvre_code_Hammurabi_face_rwk.JPG" class="mw-file-description" title="A stele of Hammurabi depicting Shamash (right)"><img alt="A stele of Hammurabi depicting Shamash (right)" src="//upload.wikimedia.org/wikipedia/commons/thumb/6/64/P1050763_Louvre_code_Hammurabi_face_rwk.JPG/91px-P1050763_Louvre_code_Hammurabi_face_rwk.JPG" decoding="async" width="61" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/64/P1050763_Louvre_code_Hammurabi_face_rwk.JPG/136px-P1050763_Louvre_code_Hammurabi_face_rwk.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/64/P1050763_Louvre_code_Hammurabi_face_rwk.JPG/182px-P1050763_Louvre_code_Hammurabi_face_rwk.JPG 2x" data-file-width="1215" data-file-height="2000" /></a></span></div> <div class="gallerytext">A stele of Hammurabi depicting Shamash (right)</div> </li> <li class="gallerybox" style="width: 183.33333333333px"> <div class="thumb" style="width: 181.33333333333px;"><span typeof="mw:File"><a href="/wiki/File:Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg" class="mw-file-description" title="Old Babylonian cylinder seal impression depicting Shamash surrounded by worshippers (c. 1850-1598 BC)"><img alt="Old Babylonian cylinder seal impression depicting Shamash surrounded by worshippers (c. 1850-1598 BC)" src="//upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg/272px-Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg" decoding="async" width="182" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg/408px-Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg/544px-Mesopotamian_-_Cylinder_Seal_with_a_Deity_Accepting_an_Offering_-_Walters_42713.jpg 2x" data-file-width="1800" data-file-height="994" /></a></span></div> <div class="gallerytext"><a href="/wiki/First_Babylonian_dynasty" class="mw-redirect" title="First Babylonian dynasty">Old Babylonian</a> cylinder seal impression depicting Shamash surrounded by worshippers (<abbr title="circa">c.</abbr> 1850-1598 BC)</div> </li> <li class="gallerybox" style="width: 182.66666666667px"> <div class="thumb" style="width: 180.66666666667px;"><span typeof="mw:File"><a href="/wiki/File:Cylinder_seal_Shamash_Louvre_AO9132.jpg" class="mw-file-description" title="Mesopotamian limestone cylinder seal and impression showing people worshipping Shamash (Louvre)"><img alt="Mesopotamian limestone cylinder seal and impression showing people worshipping Shamash (Louvre)" src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0c/Cylinder_seal_Shamash_Louvre_AO9132.jpg/271px-Cylinder_seal_Shamash_Louvre_AO9132.jpg" decoding="async" width="181" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/0c/Cylinder_seal_Shamash_Louvre_AO9132.jpg/406px-Cylinder_seal_Shamash_Louvre_AO9132.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0c/Cylinder_seal_Shamash_Louvre_AO9132.jpg/541px-Cylinder_seal_Shamash_Louvre_AO9132.jpg 2x" data-file-width="1190" data-file-height="660" /></a></span></div> <div class="gallerytext">Mesopotamian limestone cylinder seal and impression showing people worshipping Shamash (<a href="/wiki/Mus%C3%A9e_du_Louvre" class="mw-redirect" title="Musée du Louvre">Louvre</a>)</div> </li> <li class="gallerybox" style="width: 184px"> <div class="thumb" style="width: 182px;"><span typeof="mw:File"><a href="/wiki/File:Shamash.jpg" class="mw-file-description" title="Male figure in an Assyrian winged sun emblem (Northwest Palace of Nimrud, 9th century BC)."><img alt="Male figure in an Assyrian winged sun emblem (Northwest Palace of Nimrud, 9th century BC)." src="//upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Shamash.jpg/273px-Shamash.jpg" decoding="async" width="182" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Shamash.jpg/409px-Shamash.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Shamash.jpg/546px-Shamash.jpg 2x" data-file-width="1574" data-file-height="866" /></a></span></div> <div class="gallerytext">Male figure in an Assyrian <a href="/wiki/Winged_sun" title="Winged sun">winged sun</a> emblem (Northwest Palace of <a href="/wiki/Nimrud" title="Nimrud">Nimrud</a>, 9th century BC).</div> </li> <li class="gallerybox" style="width: 102px"> <div class="thumb" style="width: 100px;"><span typeof="mw:File"><a href="/wiki/File:Star_of_Shamash.png" class="mw-file-description" title="Star of Shamash"><img alt="Star of Shamash" src="//upload.wikimedia.org/wikipedia/commons/thumb/d/da/Star_of_Shamash.png/150px-Star_of_Shamash.png" decoding="async" width="100" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/da/Star_of_Shamash.png/225px-Star_of_Shamash.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/da/Star_of_Shamash.png/300px-Star_of_Shamash.png 2x" data-file-width="2000" data-file-height="2000" /></a></span></div> <div class="gallerytext">Star of Shamash</div> </li> <li class="gallerybox" style="width: 152px"> <div class="thumb" style="width: 150px;"><span typeof="mw:File"><a href="/wiki/File:Flag_of_the_Assyrians.svg" class="mw-file-description" title="The star symbol of Shamash with wavy rays used as a symbol of Assyrian people in the Assyrian flag."><img alt="The star symbol of Shamash with wavy rays used as a symbol of Assyrian people in the Assyrian flag." src="//upload.wikimedia.org/wikipedia/commons/thumb/e/ef/Flag_of_the_Assyrians.svg/225px-Flag_of_the_Assyrians.svg.png" decoding="async" width="150" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/ef/Flag_of_the_Assyrians.svg/338px-Flag_of_the_Assyrians.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/ef/Flag_of_the_Assyrians.svg/450px-Flag_of_the_Assyrians.svg.png 2x" data-file-width="900" data-file-height="600" /></a></span></div> <div class="gallerytext">The star symbol of Shamash with wavy rays used as a symbol of <a href="/wiki/Assyrian_people" title="Assyrian people">Assyrian people</a> in the <a href="/wiki/Assyrian_flag" title="Assyrian flag">Assyrian flag</a>.</div> </li> <li class="gallerybox" style="width: 135.33333333333px"> <div class="thumb" style="width: 133.33333333333px;"><span typeof="mw:File"><a href="/wiki/File:Detail,_upper_part._Kudurru_of_Ritti-Marduk,_from_Sippar,_Iraq,_1125-1104_BCE._British_Museum.jpg" class="mw-file-description" title="The solar symbol of Shamash (right) on a kudurru, with the star of Ishtar on the left and a crescent of Sin."><img alt="The solar symbol of Shamash (right) on a kudurru, with the star of Ishtar on the left and a crescent of Sin." src="//upload.wikimedia.org/wikipedia/commons/thumb/0/03/Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg/200px-Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg" decoding="async" width="134" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/03/Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg/300px-Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg/400px-Detail%2C_upper_part._Kudurru_of_Ritti-Marduk%2C_from_Sippar%2C_Iraq%2C_1125-1104_BCE._British_Museum.jpg 2x" data-file-width="3592" data-file-height="2693" /></a></span></div> <div class="gallerytext">The solar symbol of Shamash (right) on a <a href="/wiki/Kudurru" title="Kudurru">kudurru</a>, with the <a href="/wiki/Star_of_Ishtar" title="Star of Ishtar">star of Ishtar</a> on the left and a <a href="/wiki/Crescent" title="Crescent">crescent</a> of <a href="/wiki/Sin_(mythology)" title="Sin (mythology)">Sin</a>.</div> </li> <li class="gallerybox" style="width: 102px"> <div class="thumb" style="width: 100px;"><span typeof="mw:File"><a href="/wiki/File:Emblem_of_Iraq_(1959-1965).svg" class="mw-file-description" title="A modern use in the emblem of Iraq 1959-1965, avoiding pan-Arab symbolism, merging the star of Shamash and the star of Ishtar."><img alt="A modern use in the emblem of Iraq 1959-1965, avoiding pan-Arab symbolism, merging the star of Shamash and the star of Ishtar." src="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Emblem_of_Iraq_%281959-1965%29.svg/150px-Emblem_of_Iraq_%281959-1965%29.svg.png" decoding="async" width="100" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Emblem_of_Iraq_%281959-1965%29.svg/225px-Emblem_of_Iraq_%281959-1965%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/80/Emblem_of_Iraq_%281959-1965%29.svg/300px-Emblem_of_Iraq_%281959-1965%29.svg.png 2x" data-file-width="1316" data-file-height="1316" /></a></span></div> <div class="gallerytext">A modern use in the emblem of <a href="/wiki/Iraqi_Republic_(1958%E2%80%931968)" title="Iraqi Republic (1958–1968)">Iraq 1959-1965</a>, avoiding <a href="/wiki/Pan-Arab" class="mw-redirect" title="Pan-Arab">pan-Arab</a> symbolism, merging the star of Shamash and the star of Ishtar.</div> </li> </ul> <div class="mw-heading mw-heading2"><h2 id="Associations_with_other_deities">Associations with other deities</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=4" title="Edit section: Associations with other deities"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Family">Family</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=5" title="Edit section: Family"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The sun god was traditionally viewed as a son of the moon god in Mesopotamian religion, both in Sumerian and Akkadian texts.<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-5" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> They are already attested as father and son in the <a href="/wiki/Early_Dynastic_Period_(Mesopotamia)" title="Early Dynastic Period (Mesopotamia)">Early Dynastic</a> god list from <a href="/wiki/Shuruppak" title="Shuruppak">Fara</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-3" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> The relation between them could be illustrated by matching epithets, for example in the god list <i><a href="/wiki/An_%3D_Anum" title="An = Anum">An = Anum</a></i> Utu is the "small boat of heaven" (Mabanda-anna), while his father <a href="/wiki/Nanna_(Sumerian_deity)" class="mw-redirect" title="Nanna (Sumerian deity)">Nanna</a> - the "great boat of heaven" (Magula-anna).<sup id="cite_ref-FOOTNOTEKrebernik2011599_4-6" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011599-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Ningal" title="Ningal">Ningal</a> was regarded as Utu's mother,<sup id="cite_ref-FOOTNOTEBeckman2012132_27-2" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012132-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201349_67-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201349-67"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> and <a href="/wiki/Inanna" title="Inanna">Inanna</a> as his sister.<sup id="cite_ref-FOOTNOTEKrebernik2008355_33-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008355-33"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> <i><a href="/w/index.php?title=Hymn_to_the_Queen_of_Nippur&action=edit&redlink=1" class="new" title="Hymn to the Queen of Nippur (page does not exist)">Hymn to the Queen of Nippur</a></i> refers to them as twins.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201398_68-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201398-68"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> Due to her identification with Ishtar (Inanna) the <a href="/wiki/Hurrian_religion" title="Hurrian religion">Hurrian</a> and <a href="/wiki/Elam" title="Elam">Elamite</a> goddess <a href="/wiki/Pinikir" title="Pinikir">Pinikir</a> is referred to as a twin sister of Shamash and daughter of Sin (Nanna) and Ningal in a text written in <a href="/wiki/Akkadian_language" title="Akkadian language">Akkadian</a> but found in a corpus of <a href="/wiki/Hurrian_language" title="Hurrian language">Hurro</a>-<a href="/wiki/Hittite_language" title="Hittite language">Hittite</a> rituals.<sup id="cite_ref-FOOTNOTEBeckman199927_69-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman199927-69"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> In a single <i><a href="/wiki/Maql%C3%BB" title="Maqlû">Maqlû</a></i> incantation, the rainbow goddess <a href="/wiki/Manzat_(goddess)" title="Manzat (goddess)">Manzat</a> is referred to as Shamash's sister and as a daughter of Sin and Ningal.<sup id="cite_ref-FOOTNOTEAbusch201511_70-0" class="reference"><a href="#cite_note-FOOTNOTEAbusch201511-70"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> </p><p>The sun god's wife was invariably the goddess of dawn and light, usually known under the name <a href="/wiki/Aya_(goddess)" title="Aya (goddess)">Aya</a>, though the forms Ninkar, Sudaĝ, Sherida and Sudgan are also well attested.<sup id="cite_ref-FOOTNOTEKrebernik2011602_71-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011602-71"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> Typically they were worshiped together, though sometimes Shamash shared his temples with other gods instead.<sup id="cite_ref-FOOTNOTEKrebernik2011605_43-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011605-43"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> Utu/Shamash and Aya are the single most common divine couple in cylinder seal inscriptions from <a href="/wiki/Sippar" title="Sippar">Sippar</a>, with only the number of dedications to <a href="/wiki/Ishkur" class="mw-redirect" title="Ishkur">Ishkur</a> and <a href="/wiki/Shala" title="Shala">Shala</a> being comparably high.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013257_72-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013257-72"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> Aya was believed to intercede with her husband on behalf of worshipers,<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013119_73-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013119-73"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup> which is a function also well attested for other divine spouses, such as <a href="/wiki/Ninmug" title="Ninmug">Ninmug</a> and Shala.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013273_74-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013273-74"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> It has also been pointed out that in the case of Inanna, her sukkal <a href="/wiki/Ninshubur" title="Ninshubur">Ninshubur</a> fulfilled a similar role.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013273_74-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013273-74"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> In legal texts from Sippar, the sun god and his wife commonly appear as divine witnesses.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013260_75-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013260-75"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> The only other divine couple attested in this role in this city are <a href="/wiki/Mamu_(deity)" title="Mamu (deity)">Mamu</a> and <a href="/wiki/Bunene" title="Bunene">Bunene</a>.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013260_75-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013260-75"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> Buduhudug, a mythical mountain where the sun was believed to set, was regarded as "the entrance of Shamash to Aya" (<i>nēreb <sup>d</sup>Šamaš <ana> <sup>d</sup>Aya</i>), the place where they were able to reunite each day after he finished his journey through the sky.<sup id="cite_ref-FOOTNOTEGeorge2003863_76-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003863-76"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEWoods2009187_77-0" class="reference"><a href="#cite_note-FOOTNOTEWoods2009187-77"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup> </p><p>The deities counted among Utu's children include the dream goddess Mamu<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013262_78-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013262-78"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup> (as well as two other, male, dream deities, <a href="/wiki/Sisig_(mythology)" title="Sisig (mythology)">Sisig</a> and <a href="/wiki/Zaqar" title="Zaqar">Zaqar</a>),<sup id="cite_ref-FOOTNOTEKrebernik2011602_71-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011602-71"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> <a href="/wiki/%C5%A0umugan" title="Šumugan">Šumugan</a>, a god associated with animals,<sup id="cite_ref-FOOTNOTELambert2013517_79-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013517-79"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> Niggina (<a href="/wiki/Kittum" title="Kittum">Kittum</a>), the deified concept of <a href="/wiki/Truth" title="Truth">truth</a>, according to Jacob Klein regarded as his principal daughter,<sup id="cite_ref-FOOTNOTEKlein1998311–312_80-0" class="reference"><a href="#cite_note-FOOTNOTEKlein1998311–312-80"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> and <a href="/wiki/Ishum" title="Ishum">Ishum</a>.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201377_81-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201377-81"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> </p><p>In myths both about himself<sup id="cite_ref-FOOTNOTEKatz2017201_82-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2017201-82"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> and about <a href="/wiki/Lugalbanda" title="Lugalbanda">Lugalbanda</a>, the legendary king <a href="/wiki/Enmerkar" title="Enmerkar">Enmerkar</a> was referred to as a son of Utu.<sup id="cite_ref-FOOTNOTEGadotti2014250_83-0" class="reference"><a href="#cite_note-FOOTNOTEGadotti2014250-83"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup> However, in the <i><a href="/wiki/Sumerian_King_List" title="Sumerian King List">Sumerian King List</a></i> Utu is instead his grandfather, and his father is a human ruler, <a href="/wiki/Meshkiangasher" title="Meshkiangasher">Meškiağašer</a>.<sup id="cite_ref-FOOTNOTEKatz2017201_82-1" class="reference"><a href="#cite_note-FOOTNOTEKatz2017201-82"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Unlike other legendary kings of Uruk, namely Lugalbanda and <a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a>, Enmerkar was not deified, despite the existence of a tradition attributing divine ancestry to him.<sup id="cite_ref-FOOTNOTEKatz2017207_84-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2017207-84"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> In various sources, Utu seems to serve as a special protector to several of Uruk's other kings.<sup id="cite_ref-FOOTNOTEBlackGreen1992184_85-0" class="reference"><a href="#cite_note-FOOTNOTEBlackGreen1992184-85"><span class="cite-bracket">[</span>84<span class="cite-bracket">]</span></a></sup> </p><p><sup>d</sup>AMAR.UD, an early writing of <a href="/wiki/Marduk" title="Marduk">Marduk</a>'s name, can be translated as "bull calf of Utu," as long as it is assumed that the sign UD should be understood as a writing of Utu's name without the <a href="/wiki/Dingir" title="Dingir">divine determinative</a> (a <a href="/wiki/Cuneiform" title="Cuneiform">cuneiform</a> sign preceding names of deities), which is also attested in some <a href="/wiki/Theophoric_names" class="mw-redirect" title="Theophoric names">theophoric names</a> from the Early Dynastic period.<sup id="cite_ref-FOOTNOTELambert2013163_86-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013163-86"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup> However, no evidence exists that Marduk was ever viewed as a member of the family of any sun deity in Sippar, <a href="/wiki/Larsa" title="Larsa">Larsa</a> or any other location in Mesopotamia, which lead <a href="/wiki/Wilfred_G._Lambert" title="Wilfred G. Lambert">Wilfred G. Lambert</a> to suggest this etymology is not plausible on theological grounds.<sup id="cite_ref-FOOTNOTELambert2013163_86-1" class="reference"><a href="#cite_note-FOOTNOTELambert2013163-86"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Court">Court</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=6" title="Edit section: Court"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Multiple deities who could be regarded as the <a href="/wiki/Sukkal" title="Sukkal">sukkal</a> (attendant deity) of Utu are known, and more than one could appear in this role at a time.<sup id="cite_ref-FOOTNOTEKrebernik2011603_21-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011603-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Bunene" title="Bunene">Bunene</a>, also known under the name Papnunna,<sup id="cite_ref-FOOTNOTEWiggermann19879_87-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann19879-87"><span class="cite-bracket">[</span>86<span class="cite-bracket">]</span></a></sup> was considered his chariot driver.<sup id="cite_ref-FOOTNOTEHarris1975148_88-0" class="reference"><a href="#cite_note-FOOTNOTEHarris1975148-88"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup> Frans Wiggermann notes that his name and character (as well as these of other well attested sukkals of major city gods: <a href="/wiki/Ninshubur" title="Ninshubur">Ninshubur</a>, <a href="/wiki/Alammush" class="mw-redirect" title="Alammush">Alammush</a>, <a href="/wiki/Nuska" title="Nuska">Nuska</a> and <a href="/wiki/Isimud" title="Isimud">Isimud</a>) do not appear to show direct connection with these of his master, which means that he cannot be considered the personification of the effect of the corresponding major deity's actions (unlike such deities as Nabium, deified flame and sukkal of the fire god <a href="/wiki/Girra" class="mw-redirect" title="Girra">Girra</a> or Nimgir, deified lightning and sukkal of the weather god <a href="/wiki/Ishkur" class="mw-redirect" title="Ishkur">Ishkur</a>) or a divine personifications of specific commands (unlike such deities as Eturammi, "do not slacken," the sukkal of <a href="/wiki/Birtum" title="Birtum">Birtum</a>).<sup id="cite_ref-FOOTNOTEWiggermann198722_89-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann198722-89"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup> Ninpirig was referred to as Utu's sukkalmah ("great sukkal").<sup id="cite_ref-FOOTNOTEWiggermann198716_90-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann198716-90"><span class="cite-bracket">[</span>89<span class="cite-bracket">]</span></a></sup> It has been proposed that his name might hint at a connection with light.<sup id="cite_ref-FOOTNOTEWiggermann198722_89-1" class="reference"><a href="#cite_note-FOOTNOTEWiggermann198722-89"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup> He is attested in multiple theophoric names, chiefly from Sippar.<sup id="cite_ref-FOOTNOTECavigneauxKrebernik1998481_91-0" class="reference"><a href="#cite_note-FOOTNOTECavigneauxKrebernik1998481-91"><span class="cite-bracket">[</span>90<span class="cite-bracket">]</span></a></sup> Some researchers, including Antoine Cavigneaux and Manfred Krebernik, consider the reading of the second element of his name to be uncertain due to variable orthography, and transcribe it as Nin-PIRIG.<sup id="cite_ref-FOOTNOTECavigneauxKrebernik1998481–482_92-0" class="reference"><a href="#cite_note-FOOTNOTECavigneauxKrebernik1998481–482-92"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup> The pair Nigzida and Nigsisa, whose names mean "law" and "order," respectively,<sup id="cite_ref-FOOTNOTEWiggermann198723_93-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann198723-93"><span class="cite-bracket">[</span>92<span class="cite-bracket">]</span></a></sup> are identified as the "vizier of the left" and "vizier of the right" in the god list <i>An = Anum</i>.<sup id="cite_ref-FOOTNOTEKrebernik2011603_21-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011603-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Nigsisa alone is mentioned by <a href="/wiki/Ninsun" title="Ninsun">Ninsun</a> as Shamash's sukkal in the <i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i>.<sup id="cite_ref-FOOTNOTEGeorge2003461_20-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003461-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Nigzida could be equated with Niggina, another goddess regarded as the sun god's sukkal, though the latter deity's role varies between that of a servant and oldest daughter in known copies of the god list <i>An = Anum</i>.<sup id="cite_ref-FOOTNOTEKlein1998311_94-0" class="reference"><a href="#cite_note-FOOTNOTEKlein1998311-94"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup> Her Akkadian counterpart was Kittum, whose name has the same meaning, "truth."<sup id="cite_ref-FOOTNOTEKlein1998311_94-1" class="reference"><a href="#cite_note-FOOTNOTEKlein1998311-94"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup> In <i>An = Anum</i> Kittum is instead male and a brother of Niggina.<sup id="cite_ref-FOOTNOTEKlein1998311_94-2" class="reference"><a href="#cite_note-FOOTNOTEKlein1998311-94"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup> She had a sukkal of her own, <a href="/wiki/Iqbi-damiq" title="Iqbi-damiq">Iqbi-damiq</a>.<sup id="cite_ref-FOOTNOTEKlein1998311_94-3" class="reference"><a href="#cite_note-FOOTNOTEKlein1998311-94"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEKrebernik2011602_71-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011602-71"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> </p><p>None of Utu's sukkals known from other sources are present in documents from the archive of the <a href="/wiki/First_Sealand_dynasty" title="First Sealand dynasty">First Sealand dynasty</a>.<sup id="cite_ref-FOOTNOTEBoivin2018220_95-0" class="reference"><a href="#cite_note-FOOTNOTEBoivin2018220-95"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> Odette Boivin proposes that in local tradition, this role was instead fulfilled by the deities Lugal-namtarra and <sup>d</sup>SUKKAL, who frequently appear alongside the sun god, and that the former functioned as his sukkal during his nightly journey through the underworld, while the latter fulfilled the same role during the day.<sup id="cite_ref-FOOTNOTEBoivin2018220–221_96-0" class="reference"><a href="#cite_note-FOOTNOTEBoivin2018220–221-96"><span class="cite-bracket">[</span>95<span class="cite-bracket">]</span></a></sup> Lugal-namtarra is otherwise sparsely attested and might be analogous to <a href="/wiki/Namtar" title="Namtar">Namtar</a>.<sup id="cite_ref-FOOTNOTEBoivin2018220_95-1" class="reference"><a href="#cite_note-FOOTNOTEBoivin2018220-95"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> Boivin speculates that <sup>d</sup>SUKKAL developed from the male version of Ninshubur, and assumes it is plausible a connection between the latter and the sun god developed during the reign of <a href="/wiki/Rim-S%C3%AEn_I" title="Rim-Sîn I">Rim-Sîn I</a>, a king of Larsa well known for his devotion to Ninshubur.<sup id="cite_ref-FOOTNOTEBoivin2018220_95-2" class="reference"><a href="#cite_note-FOOTNOTEBoivin2018220-95"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> </p><p>Many deities belonging to the court of Utu were regarded as divine judges.<sup id="cite_ref-FOOTNOTEKrebernik2008354_31-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008354-31"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> They could be grouped together, and collective labels such as "Eleven Standing Gods of Ebabbar" or "Six Judges of Shamash" are known from various sources.<sup id="cite_ref-FOOTNOTEKrebernik2008358_97-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008358-97"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup> One well known example of such a deity is <a href="/wiki/Ishmekarab" title="Ishmekarab">Ishmekarab</a>,<sup id="cite_ref-FOOTNOTEKrebernik2008358_97-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2008358-97"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup> who could also be associated with <a href="/wiki/Inshushinak" title="Inshushinak">Inshushinak</a> and <a href="/wiki/Lagamal" title="Lagamal">Lagamal</a>.<sup id="cite_ref-FOOTNOTELambert1980196_98-0" class="reference"><a href="#cite_note-FOOTNOTELambert1980196-98"><span class="cite-bracket">[</span>97<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Kusarikku" title="Kusarikku">Kusarikku</a> (bull-men, or, as argued by Frans Wiggermann, <a href="/wiki/Bison" title="Bison">bison</a>-men<sup id="cite_ref-FOOTNOTEWiggermann1992177_99-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992177-99"><span class="cite-bracket">[</span>98<span class="cite-bracket">]</span></a></sup>) were frequently associated with Utu, and especially through the second millennium BCE were commonly depicted as members of his court, for example as standard bearers.<sup id="cite_ref-FOOTNOTEWoods200455_54-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200455-54"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> Similarly, the human-headed bull (<i>alima</i>) could accompany the solar disc in art,<sup id="cite_ref-FOOTNOTEWiggermann1992160_100-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992160-100"><span class="cite-bracket">[</span>99<span class="cite-bracket">]</span></a></sup> and a reference to its head serving as an emblem of Utu is known.<sup id="cite_ref-FOOTNOTEWiggermann1992176_101-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992176-101"><span class="cite-bracket">[</span>100<span class="cite-bracket">]</span></a></sup> It is possible that the association between bison-like mythical beings and the sun god was based on their shared connection to eastern mountains.<sup id="cite_ref-FOOTNOTEWiggermann1992152_102-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992152-102"><span class="cite-bracket">[</span>101<span class="cite-bracket">]</span></a></sup> A further type of apotropaic creature associated with Utu was the <a href="/wiki/Scorpion_man" title="Scorpion man">girtablullu</a> ("scorpion man").<sup id="cite_ref-FOOTNOTEWiggermann1992180_103-0" class="reference"><a href="#cite_note-FOOTNOTEWiggermann1992180-103"><span class="cite-bracket">[</span>102<span class="cite-bracket">]</span></a></sup> In the Standard Babylonian <i>Epic of Gilgamesh</i>, a scorpion man and a scorpion woman guard the mountain of sunrise.<sup id="cite_ref-FOOTNOTEGeorge2003492–493_26-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003492–493-26"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p><p>According to Christopher Woods, it is possible that in a single case the minor serpentine god <a href="/wiki/Nirah" title="Nirah">Nirah</a> is attested as a member of the court of Shamash.<sup id="cite_ref-FOOTNOTEWoods200467_104-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200467-104"><span class="cite-bracket">[</span>103<span class="cite-bracket">]</span></a></sup> He proposes that it was a result of the well attested association between the sun god and <a href="/wiki/Ishtaran" class="mw-redirect" title="Ishtaran">Ishtaran</a>, whose servant Nirah usually was.<sup id="cite_ref-FOOTNOTEWoods200472–74_105-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200472–74-105"><span class="cite-bracket">[</span>104<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Foreign_deities">Foreign deities</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=7" title="Edit section: Foreign deities"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The name of the <a href="/wiki/Ebla" title="Ebla">Eblaite</a> sun deity was represented with the <a href="/wiki/Logogram" title="Logogram">logogram</a> <sup>d</sup>UTU.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-4" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Manfred Krebernik assumes that it should be read as Shamash, that the deity was male, and that the goddess Ninkar also attested in texts from Ebla was his spouse.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-5" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Alfonso Archi instead concludes that the deity was primarily female based on lexical evidence, but points out that the Eblaites were definitely aware of the male eastern sun god, and seemingly adopted him into their pantheon as a secondary <a href="/wiki/Hypostasis_(philosophy_and_religion)" title="Hypostasis (philosophy and religion)">hypostasis</a>.<sup id="cite_ref-FOOTNOTEArchi201943_106-0" class="reference"><a href="#cite_note-FOOTNOTEArchi201943-106"><span class="cite-bracket">[</span>105<span class="cite-bracket">]</span></a></sup> Occasionally the sun deity's gender had to be indicated directly, and both <sup>d</sup>UTU-<i>munus</i> (female) and <sup>d</sup>UTU-<i>nita</i> (male) are attested.<sup id="cite_ref-FOOTNOTEArchi201943_106-1" class="reference"><a href="#cite_note-FOOTNOTEArchi201943-106"><span class="cite-bracket">[</span>105<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Joan_Goodnick_Westenholz" title="Joan Goodnick Westenholz">Joan Goodnick Westenholz</a> proposed that Ninkar in Eblaite texts should be interpreted as <a href="/wiki/Ninkarrak" title="Ninkarrak">Ninkarrak</a> rather than the phonetically similar but more obscure Mesopotamian Ninkar.<sup id="cite_ref-FOOTNOTEWestenholz2010397_107-0" class="reference"><a href="#cite_note-FOOTNOTEWestenholz2010397-107"><span class="cite-bracket">[</span>106<span class="cite-bracket">]</span></a></sup> Occasional shortening of Ninkarrak's name to "Ninkar" is known from Mesopotamian sources as well.<sup id="cite_ref-FOOTNOTEWestenholz2010380_108-0" class="reference"><a href="#cite_note-FOOTNOTEWestenholz2010380-108"><span class="cite-bracket">[</span>107<span class="cite-bracket">]</span></a></sup> This theory is also accepted by Archi, who notes it makes the widespread worship of Ninkar easier to explain.<sup id="cite_ref-FOOTNOTEArchi201943_106-2" class="reference"><a href="#cite_note-FOOTNOTEArchi201943-106"><span class="cite-bracket">[</span>105<span class="cite-bracket">]</span></a></sup> </p> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Yazilikaya_Sonnengott_des_Himmels.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Yazilikaya_Sonnengott_des_Himmels.jpg/220px-Yazilikaya_Sonnengott_des_Himmels.jpg" decoding="async" width="220" height="153" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Yazilikaya_Sonnengott_des_Himmels.jpg/330px-Yazilikaya_Sonnengott_des_Himmels.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Yazilikaya_Sonnengott_des_Himmels.jpg/440px-Yazilikaya_Sonnengott_des_Himmels.jpg 2x" data-file-width="2970" data-file-height="2064" /></a><figcaption>A relief of the Hurrian sun god Shimige (left) in <a href="/wiki/Yaz%C4%B1l%C4%B1kaya" title="Yazılıkaya">Yazılıkaya</a>.</figcaption></figure> <p>The <a href="/wiki/Hurrian_religion" title="Hurrian religion">Hurrian</a> sun god, <a href="/wiki/Shimige" class="mw-redirect" title="Shimige">Shimige</a>, is already represented by the logogram <sup>d</sup>UTU in an inscription of Atalshen, an early king of <a href="/wiki/Urkesh" title="Urkesh">Urkesh</a>.<sup id="cite_ref-FOOTNOTEArchi20136–7_109-0" class="reference"><a href="#cite_note-FOOTNOTEArchi20136–7-109"><span class="cite-bracket">[</span>108<span class="cite-bracket">]</span></a></sup> It is the oldest known reference to him.<sup id="cite_ref-FOOTNOTEGiorgieri2011614_110-0" class="reference"><a href="#cite_note-FOOTNOTEGiorgieri2011614-110"><span class="cite-bracket">[</span>109<span class="cite-bracket">]</span></a></sup> He is directly equated with Utu in the trilingual Sumero-Hurro-<a href="/wiki/Ugaritic" title="Ugaritic">Ugaritic</a> version of the <a href="/wiki/Weidner_god_list" title="Weidner god list">Weidner god list</a> from <a href="/wiki/Ugarit" title="Ugarit">Ugarit</a>.<sup id="cite_ref-FOOTNOTESimons201786_111-0" class="reference"><a href="#cite_note-FOOTNOTESimons201786-111"><span class="cite-bracket">[</span>110<span class="cite-bracket">]</span></a></sup> It has been argued that his character was influenced at least in part by his Mesopotamian counterpart.<sup id="cite_ref-FOOTNOTEGiorgieri2011614_110-1" class="reference"><a href="#cite_note-FOOTNOTEGiorgieri2011614-110"><span class="cite-bracket">[</span>109<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEArchi201311_112-0" class="reference"><a href="#cite_note-FOOTNOTEArchi201311-112"><span class="cite-bracket">[</span>111<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Gary_Beckman" title="Gary Beckman">Gary Beckman</a> goes as far as suggesting that at least in <a href="/wiki/Hittite_language" title="Hittite language">Hittite</a> texts, he "cannot (yet?) be distinguished sufficiently" from the latter.<sup id="cite_ref-FOOTNOTEBeckman2012131_113-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012131-113"><span class="cite-bracket">[</span>112<span class="cite-bracket">]</span></a></sup> Due to this association, Aya was regarded as his spouse in Hurrian tradition, as attested in sources from Hattusa and Ugarit.<sup id="cite_ref-FOOTNOTEGiorgieri2011614_110-2" class="reference"><a href="#cite_note-FOOTNOTEGiorgieri2011614-110"><span class="cite-bracket">[</span>109<span class="cite-bracket">]</span></a></sup> In the trilingual god list, Bunene (transcribed as <i><sup>d</sup>wu-u-un-ni-nu-wa-an</i>) appears in association with Shimige.<sup id="cite_ref-FOOTNOTEGiorgieri2011614_110-3" class="reference"><a href="#cite_note-FOOTNOTEGiorgieri2011614-110"><span class="cite-bracket">[</span>109<span class="cite-bracket">]</span></a></sup> Shimige is additionally equated with <a href="/wiki/Lugalbanda" title="Lugalbanda">Lugalbanda</a> in it, most likely because the Hurrian pantheon was smaller than that enumerated in Mesopotamian lists, creating the need to have a single Hurrian deity correspond to multiple Mesopotamian ones.<sup id="cite_ref-FOOTNOTESimons201786_111-1" class="reference"><a href="#cite_note-FOOTNOTESimons201786-111"><span class="cite-bracket">[</span>110<span class="cite-bracket">]</span></a></sup> The same list also attests the equivalence between Utu, Shimige and the Ugaritic sun goddess <a href="/wiki/Shapash" class="mw-redirect" title="Shapash">Shapash</a> (Šapšu).<sup id="cite_ref-FOOTNOTETugendhaft2016176_114-0" class="reference"><a href="#cite_note-FOOTNOTETugendhaft2016176-114"><span class="cite-bracket">[</span>113<span class="cite-bracket">]</span></a></sup> Apparently to avoid the implications that Shapash had a wife, the scribes interpreted the name of Aya, present in the Sumerian original, as an unconventional writing of <a href="/wiki/Enki" title="Enki">Ea</a>.<sup id="cite_ref-FOOTNOTETugendhaft2016180_115-0" class="reference"><a href="#cite_note-FOOTNOTETugendhaft2016180-115"><span class="cite-bracket">[</span>114<span class="cite-bracket">]</span></a></sup> Instead of the Hurrian spelling of Aya, the name Eyan corresponds to him in the Hurrian column and Ugaritic one lists the local craftsman god <a href="/wiki/Kothar-wa-Khasis" title="Kothar-wa-Khasis">Kothar-wa-Khasis</a>.<sup id="cite_ref-FOOTNOTETugendhaft2016180_115-1" class="reference"><a href="#cite_note-FOOTNOTETugendhaft2016180-115"><span class="cite-bracket">[</span>114<span class="cite-bracket">]</span></a></sup> </p><p>The logogram <sup>d</sup>UTU is well attested in Hittite texts.<sup id="cite_ref-FOOTNOTEBeckman2011611_116-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2011611-116"><span class="cite-bracket">[</span>115<span class="cite-bracket">]</span></a></sup> In addition to Utu himself and his Akkadian counterpart, the deities represented by it were the <a href="/wiki/Sun_goddess_of_Arinna" title="Sun goddess of Arinna">Sun goddess of Arinna</a> (<sup>d</sup>UTU <i><sup>uru</sup>Arinna</i>), the <a href="/wiki/Sun_goddess_of_the_Earth" title="Sun goddess of the Earth">Sun goddess of the Earth</a> (<i>taknaš</i> <sup>d</sup>UTU), the male <a href="/wiki/Sun_god_of_Heaven" title="Sun god of Heaven">Sun god of Heaven</a> (<i>nepišaš</i> <sup>d</sup>UTU, <sup>d</sup>UTU AN<sup>E</sup>, <sup>d</sup>UTU ŠAME), as well as <a href="/wiki/Luwian_religion" title="Luwian religion">Luwian</a> <a href="/wiki/Tiwaz_(Luwian_deity)" title="Tiwaz (Luwian deity)">Tiwat</a>, <a href="/wiki/Palaic_mythology" class="mw-redirect" title="Palaic mythology">Palaic</a> <a href="/wiki/Tiyaz" title="Tiyaz">Tiyaz</a> and Hurrian Shimige.<sup id="cite_ref-FOOTNOTEBeckman2011611–612_117-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2011611–612-117"><span class="cite-bracket">[</span>116<span class="cite-bracket">]</span></a></sup> Gary Beckman notes that the Hittite conception of solar deities does not show any <a href="/wiki/Indo-European_religion" class="mw-redirect" title="Indo-European religion">Indo-European</a> influence, and instead was largely similar to that known from Mesopotamia.<sup id="cite_ref-FOOTNOTEBeckman2011612_118-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2011612-118"><span class="cite-bracket">[</span>117<span class="cite-bracket">]</span></a></sup> He points out even the fact that the Sun god of Heaven was believed to travel in a <a href="/wiki/Quadriga" title="Quadriga">quadriga</a> drawn by horses, similar to Greek <a href="/wiki/Helios" title="Helios">Helios</a>, is not necessarily an example of the former, as deities traveling in chariots are already depicted on Mesopotamian seals from the Sargonic period.<sup id="cite_ref-FOOTNOTEBeckman2012134_119-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman2012134-119"><span class="cite-bracket">[</span>118<span class="cite-bracket">]</span></a></sup> </p><p>The logogram <sup>d</sup>UTU also designated the sun deity or deities in <a href="/wiki/Emar" title="Emar">Emar</a> in the late <a href="/wiki/Bronze_Age" title="Bronze Age">Bronze Age</a>.<sup id="cite_ref-FOOTNOTEBeckman200249_120-0" class="reference"><a href="#cite_note-FOOTNOTEBeckman200249-120"><span class="cite-bracket">[</span>119<span class="cite-bracket">]</span></a></sup> According to Gary Beckman, the Mesopotamian, West Semitic, Hurrian and Hittite sun deities might all be potentially represented by it in texts from this city.<sup id="cite_ref-FOOTNOTEBeckman200249_120-1" class="reference"><a href="#cite_note-FOOTNOTEBeckman200249-120"><span class="cite-bracket">[</span>119<span class="cite-bracket">]</span></a></sup> Eduardo Torrecilla notes in a more recent publication that the logogram commonly designates Shamash in the middle Euphrates area, and syllabic writings of his name are uncommon there, though he also states that Shimige cannot be ruled out as a possible reading in some cases.<sup id="cite_ref-FOOTNOTETorrecilla201711_121-0" class="reference"><a href="#cite_note-FOOTNOTETorrecilla201711-121"><span class="cite-bracket">[</span>120<span class="cite-bracket">]</span></a></sup> </p><p>In texts from <a href="/wiki/Susa" title="Susa">Susa</a>, <a href="/wiki/Haft_Tepe" title="Haft Tepe">Haft Tepe</a> and <a href="/wiki/Malamir_(Iranian_city)" class="mw-redirect" title="Malamir (Iranian city)">Malamir</a> in <a href="/wiki/Elam" title="Elam">Elam</a> the name of the sun god was usually written logographically as <sup>d</sup>UTU and it is uncertain when it refers to the Mesopotamian deity, and when to local <a href="/wiki/Nahhunte" title="Nahhunte">Nahhunte</a>.<sup id="cite_ref-FOOTNOTEStolper199883_122-0" class="reference"><a href="#cite_note-FOOTNOTEStolper199883-122"><span class="cite-bracket">[</span>121<span class="cite-bracket">]</span></a></sup> It is possible that in legal texts, when <sup>d</sup>UTU occurs next to Elamite deities <a href="/wiki/Inshushinak" title="Inshushinak">Inshushinak</a>, <a href="/wiki/Ruhurater" title="Ruhurater">Ruhurater</a> or <a href="/wiki/Simut_(god)" title="Simut (god)">Simut</a>, the latter option is correct.<sup id="cite_ref-FOOTNOTEStolper199883–84_123-0" class="reference"><a href="#cite_note-FOOTNOTEStolper199883–84-123"><span class="cite-bracket">[</span>122<span class="cite-bracket">]</span></a></sup> While the god list <i>An=Anum</i> does mention Nahhunte, he is not explicitly labeled as a counterpart of Utu, and only appears as a member of a group called the "Divine Seven of Elam," associated with the goddess <a href="/wiki/Narundi" title="Narundi">Narundi</a>.<sup id="cite_ref-FOOTNOTEStolper199884_124-0" class="reference"><a href="#cite_note-FOOTNOTEStolper199884-124"><span class="cite-bracket">[</span>123<span class="cite-bracket">]</span></a></sup> A Mesopotamian commentary on a birth incantation erroneously identifies him as a moon god and Narundi as a sun deity, explaining their names as, respectively, Sin and Shamash.<sup id="cite_ref-FOOTNOTEStolper199884_124-1" class="reference"><a href="#cite_note-FOOTNOTEStolper199884-124"><span class="cite-bracket">[</span>123<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Worship">Worship</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=8" title="Edit section: Worship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Ikun-Shamash.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Ikun-Shamash.jpg/220px-Ikun-Shamash.jpg" decoding="async" width="220" height="293" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Ikun-Shamash.jpg/330px-Ikun-Shamash.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/5a/Ikun-Shamash.jpg/440px-Ikun-Shamash.jpg 2x" data-file-width="750" data-file-height="1000" /></a><figcaption>Votive figure of <a href="/wiki/Ikun-Shamash" title="Ikun-Shamash">Ikun-Shamash</a> from Sippar. <a href="/wiki/British_Museum" title="British Museum">British Museum</a>.</figcaption></figure> <p>The main cult centers of the sun god were <a href="/wiki/Larsa" title="Larsa">Larsa</a> and <a href="/wiki/Sippar" title="Sippar">Sippar</a>,<sup id="cite_ref-FOOTNOTEKrebernik2011604_17-2" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011604-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> specifically Sippar-Ahrurum (Abu Habbah).<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013255_125-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013255-125"><span class="cite-bracket">[</span>124<span class="cite-bracket">]</span></a></sup> The latter city was regarded as older in Mesopotamian tradition, and in lists of temples tends to be mentioned before Larsa.<sup id="cite_ref-FOOTNOTEGeorge199328_126-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199328-126"><span class="cite-bracket">[</span>125<span class="cite-bracket">]</span></a></sup> In both cities, the main temple dedicated to Utu and his spouse Aya was known as Ebabbar.<sup id="cite_ref-FOOTNOTEGeorge199369_127-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199369-127"><span class="cite-bracket">[</span>126<span class="cite-bracket">]</span></a></sup> Less important temples dedicated to him, located in <a href="/wiki/Girsu" title="Girsu">Girsu</a> and <a href="/wiki/Assur" title="Assur">Assur</a>, bore the same name.<sup id="cite_ref-FOOTNOTEGeorge199370–71_128-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370–71-128"><span class="cite-bracket">[</span>127<span class="cite-bracket">]</span></a></sup> It means "shining white house "in <a href="/wiki/Sumerian_language" title="Sumerian language">Sumerian</a>.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013255_125-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013255-125"><span class="cite-bracket">[</span>124<span class="cite-bracket">]</span></a></sup> </p><p>The oldest attested votive objects dedicated to Utu (or Shamash) are a mace head from <a href="/wiki/Ur" title="Ur">Ur</a> offered by a king named Anbu or Anunbu, and a statuette from Sippar from the reign of <a href="/wiki/Ikun-Shamash" title="Ikun-Shamash">Ikun-Shamash</a> of <a href="/wiki/Mari,_Syria" title="Mari, Syria">Mari</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011608_129-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011608-129"><span class="cite-bracket">[</span>128<span class="cite-bracket">]</span></a></sup> Both predate the <a href="/wiki/Akkadian_Empire" title="Akkadian Empire">Sargonic period</a>.<sup id="cite_ref-FOOTNOTEKrebernik2011608_129-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011608-129"><span class="cite-bracket">[</span>128<span class="cite-bracket">]</span></a></sup> Evidence for the worship of Shamash in the third millennium BCE is available from the entire Akkadian-speaking area, from Mari and western Mesopotamian cities like Sippar, through <a href="/wiki/Agade" class="mw-redirect" title="Agade">Agade</a>, to the <a href="/wiki/Diyala_River" title="Diyala River">Diyala</a> area.<sup id="cite_ref-FOOTNOTEWoods200529_130-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200529-130"><span class="cite-bracket">[</span>129<span class="cite-bracket">]</span></a></sup> </p><p>Celebrations related to the sun god took place on the eighth, fifteenth, twentieth and possibly first day of each month.<sup id="cite_ref-FOOTNOTEKrebernik2011604_17-3" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011604-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Sippar">Sippar</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=9" title="Edit section: Sippar"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the <a href="/wiki/Early_Dynastic_Period_(Mesopotamia)" title="Early Dynastic Period (Mesopotamia)">Early Dynastic period</a> kings of Mari most likely visited the Ebabbar in Sippar to pay homage to its deity.<sup id="cite_ref-FOOTNOTEWoods200529_130-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200529-130"><span class="cite-bracket">[</span>129<span class="cite-bracket">]</span></a></sup> In later periods, it was renovated by multiple rulers, including <a href="/wiki/Naram-Sin_of_Akkad" title="Naram-Sin of Akkad">Naram-Sin of Akkad</a> (who installed his daughter Šumšani as ēntum-priestess), <a href="/wiki/Sabium" title="Sabium">Sabium</a> of <a href="/wiki/Babylon" title="Babylon">Babylon</a>,<sup id="cite_ref-FOOTNOTEGeorge199370_131-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Samsu-iluna" title="Samsu-iluna">Samsu-iluna</a> of Babylon, who called himself "beloved of Shamash and Aya,"<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013256_132-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013256-132"><span class="cite-bracket">[</span>131<span class="cite-bracket">]</span></a></sup> one of the <a href="/wiki/Kassites" title="Kassites">Kassite</a> rulers bearing the name Kurigalzu (<a href="/wiki/Kurigalzu_I" title="Kurigalzu I">Kurigalzu I</a> or <a href="/wiki/Kurigalzu_II" title="Kurigalzu II">Kurigalzu II</a>), <a href="/wiki/Ashurbanipal" title="Ashurbanipal">Ashurbanipal</a>, <a href="/wiki/Shamash-shum-ukin" class="mw-redirect" title="Shamash-shum-ukin">Shamash-shum-ukin</a>, <a href="/wiki/Nebuchadnezzar_II" title="Nebuchadnezzar II">Nebuchadnezzar II</a> and <a href="/wiki/Nabonidus" title="Nabonidus">Nabonidus</a>.<sup id="cite_ref-FOOTNOTEGeorge199370_131-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> Many other kings are known to have patronized or visited it at some point, including <a href="/wiki/Manishtushu" title="Manishtushu">Manishtushu</a>, <a href="/wiki/Apil-Sin" title="Apil-Sin">Apil-Sin</a>, <a href="/wiki/Hammurabi" title="Hammurabi">Hammurabi</a>, <a href="/wiki/Abi-Eshuh" title="Abi-Eshuh">Abi-Eshuh</a>, <a href="/wiki/Ammi-Ditana" title="Ammi-Ditana">Ammi-Ditana</a>, <a href="/wiki/Ammi-Saduqa" title="Ammi-Saduqa">Ammi-Saduqa</a>, <a href="/wiki/Samsu-Ditana" title="Samsu-Ditana">Samsu-Ditana</a>, <a href="/wiki/Simbar-shipak" title="Simbar-shipak">Simbar-shipak</a> and <a href="/wiki/Nabu-apla-iddina" title="Nabu-apla-iddina">Nabu-apla-iddina</a>.<sup id="cite_ref-FOOTNOTEGeorge199370_131-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> In addition to Ebabbar, a <a href="/wiki/Ziggurat" title="Ziggurat">ziggurat</a> dedicated to the city's tutelary god also existed in Sippar.<sup id="cite_ref-FOOTNOTEGeorge1993115_133-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993115-133"><span class="cite-bracket">[</span>132<span class="cite-bracket">]</span></a></sup> It was known as Ekunankuga (Siumerian: "house, pure stairway to heaven").<sup id="cite_ref-FOOTNOTEGeorge1993115_133-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993115-133"><span class="cite-bracket">[</span>132<span class="cite-bracket">]</span></a></sup> It was rebuilt by Samsu-iluna, Ammi-Saduqa, <a href="/wiki/Neriglissar" title="Neriglissar">Neriglissar</a> and Nabonidus.<sup id="cite_ref-FOOTNOTEGeorge1993115_133-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993115-133"><span class="cite-bracket">[</span>132<span class="cite-bracket">]</span></a></sup> The position of Sippar and its tutelary god has been compared to that of <a href="/wiki/Nippur" title="Nippur">Nippur</a> and <a href="/wiki/Enlil" title="Enlil">Enlil</a> - while both of these gods were high-ranking members of the pantheon, and their cities were centers of religious and scholarly activity, they never constituted major <a href="/wiki/Political_power" class="mw-redirect" title="Political power">political powers</a> in their own right.<sup id="cite_ref-FOOTNOTEWoods200530_134-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200530-134"><span class="cite-bracket">[</span>133<span class="cite-bracket">]</span></a></sup> </p><p>It has been suggested that the Ebabbar in Sippar served as a treasury housing particularly rare objects, as excavations of the Neo-Babylonian level of the structure revealed a number of vases from the Early Dynastic and Sargonic periods, some with signs of repair, as well as the votive statue of Ikun-Shamash, a fragment of a monolith of Manishtushu, a <a href="/wiki/Macehead" class="mw-redirect" title="Macehead">macehead</a> of <a href="/wiki/Shar-Kali-Sharri" title="Shar-Kali-Sharri">Shar-Kali-Sharri</a>, a whetstone of Tukulti-Mer of <a href="/wiki/Kingdom_of_Khana" title="Kingdom of Khana">Hana</a>, and other objects from earlier periods of Mesopotamian history.<sup id="cite_ref-FOOTNOTEWoods200442_135-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200442-135"><span class="cite-bracket">[</span>134<span class="cite-bracket">]</span></a></sup> </p><p>A special group connected to Shamash in Sippar were women referred to as <i><a href="/wiki/Nad%C4%ABtu" title="Nadītu">nadītu</a></i>.<sup id="cite_ref-FOOTNOTEHarris1975307_136-0" class="reference"><a href="#cite_note-FOOTNOTEHarris1975307-136"><span class="cite-bracket">[</span>135<span class="cite-bracket">]</span></a></sup> Their existence is particularly well attested in the Old Babylonian period,<sup id="cite_ref-FOOTNOTESharlach200767_137-0" class="reference"><a href="#cite_note-FOOTNOTESharlach200767-137"><span class="cite-bracket">[</span>136<span class="cite-bracket">]</span></a></sup> and it has been argued that the institution first developed around 1880 BCE, during the reign of <a href="/wiki/Sumu-la-El" title="Sumu-la-El">Sumu-la-El</a> of Babylon.<sup id="cite_ref-FOOTNOTESharlach200770_138-0" class="reference"><a href="#cite_note-FOOTNOTESharlach200770-138"><span class="cite-bracket">[</span>137<span class="cite-bracket">]</span></a></sup> <i>Nadītu</i> lived in a building referred to as <i>gagûm</i>, conventionally translated as "<a href="/wiki/Cloister" title="Cloister">cloister</a>,"<sup id="cite_ref-FOOTNOTESharlach200767_137-1" class="reference"><a href="#cite_note-FOOTNOTESharlach200767-137"><span class="cite-bracket">[</span>136<span class="cite-bracket">]</span></a></sup> and Tonia Sharlach notes they can be compared to medieval Christian <a href="/wiki/Nuns" class="mw-redirect" title="Nuns">nuns</a>.<sup id="cite_ref-FOOTNOTESharlach200768_139-0" class="reference"><a href="#cite_note-FOOTNOTESharlach200768-139"><span class="cite-bracket">[</span>138<span class="cite-bracket">]</span></a></sup> They are sometimes described as "priestesses" in modern literature, but while it is well attested that they were considered to be dedicated to a specific deity, there is little evidence for their involvement in religious activities other than personal prayer. It is not impossible they were understood as a fully separate social class.<sup id="cite_ref-FOOTNOTESharlach200767–68_140-0" class="reference"><a href="#cite_note-FOOTNOTESharlach200767–68-140"><span class="cite-bracket">[</span>139<span class="cite-bracket">]</span></a></sup> Family background of individual <i>nadītu</i> varied, though they came predominantly from the higher strata of society.<sup id="cite_ref-FOOTNOTEHarris1975306_141-0" class="reference"><a href="#cite_note-FOOTNOTEHarris1975306-141"><span class="cite-bracket">[</span>140<span class="cite-bracket">]</span></a></sup> While many came from families of craftsmen, <a href="/wiki/Scribes" class="mw-redirect" title="Scribes">scribes</a> or military officials, a number of them were daughters or sisters of kings.<sup id="cite_ref-FOOTNOTESharlach200768_139-1" class="reference"><a href="#cite_note-FOOTNOTESharlach200768-139"><span class="cite-bracket">[</span>138<span class="cite-bracket">]</span></a></sup> Both <a href="/wiki/Zimri-Lim" title="Zimri-Lim">Zimri-Lim</a> of Mari and Hammurabi of Babylon had <i>nadītu</i> of Shamash among their female family members.<sup id="cite_ref-FOOTNOTESharlach200768_139-2" class="reference"><a href="#cite_note-FOOTNOTESharlach200768-139"><span class="cite-bracket">[</span>138<span class="cite-bracket">]</span></a></sup> </p><p>A ceremony called <i>lubuštu</i> was established in Sippar by Nabu-apla-iddina.<sup id="cite_ref-FOOTNOTEWoods200436_142-0" class="reference"><a href="#cite_note-FOOTNOTEWoods200436-142"><span class="cite-bracket">[</span>141<span class="cite-bracket">]</span></a></sup> It involved providing the statues of Shamash, Aya and Bunene with new <a href="/wiki/Garments" class="mw-redirect" title="Garments">garments</a> at specific dates throughout the year.<sup id="cite_ref-FOOTNOTEWoods200436_142-1" class="reference"><a href="#cite_note-FOOTNOTEWoods200436-142"><span class="cite-bracket">[</span>141<span class="cite-bracket">]</span></a></sup> Records indicate it was still celebrated in the <a href="/wiki/Achaemenid_Empire" title="Achaemenid Empire">Achaemenid</a> period, during the reign of <a href="/wiki/Darius_the_Great" title="Darius the Great">Darius I</a>.<sup id="cite_ref-FOOTNOTEWoods200436_142-2" class="reference"><a href="#cite_note-FOOTNOTEWoods200436-142"><span class="cite-bracket">[</span>141<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Larsa">Larsa</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=10" title="Edit section: Larsa"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The Ebabbar in Larsa is mentioned for the first time in a text from the reign <a href="/wiki/Eannatum" title="Eannatum">Eannatum</a>.<sup id="cite_ref-FOOTNOTEGeorge199370_131-3" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> It was rebuilt, expanded or repaired by <a href="/wiki/Ur-Nammu" title="Ur-Nammu">Ur-Nammu</a> of <a href="/wiki/Ur" title="Ur">Ur</a>, <a href="/wiki/Zabaia" title="Zabaia">Zabaya</a>, <a href="/wiki/Sin-Iddinam" title="Sin-Iddinam">Sin-Iddinam</a>, Hammurabi, one of the two rulers bearing the name Kadashman-Enlil (<a href="/wiki/Kadashman-Enlil_I" title="Kadashman-Enlil I">Kadashman-Enlil I</a> or <a href="/wiki/Kadashman-Enlil_II" title="Kadashman-Enlil II">Kadashman-Enlil II</a>), <a href="/wiki/Burnaburiash_I" title="Burnaburiash I">Burnaburiash I</a>, Nebuchadnezzar II and Nabonidus.<sup id="cite_ref-FOOTNOTEGeorge199370_131-4" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> Other rulers who have patronized it at some point include <a href="/wiki/Gungunum" title="Gungunum">Gungunum</a>, <a href="/wiki/Abisare" title="Abisare">Abisare</a>, <a href="/wiki/Sumuel" title="Sumuel">Sumuel</a>, <a href="/wiki/Nur-Adad" title="Nur-Adad">Nur-Adad</a>, <a href="/wiki/Sin-Iqisham" title="Sin-Iqisham">Sin-Iqisham</a>, <a href="/wiki/Kudur-Mabuk" title="Kudur-Mabuk">Kudur-Mabuk</a>, <a href="/wiki/Warad-Sin" title="Warad-Sin">Warad-Sin</a> and <a href="/wiki/Rim-S%C3%AEn_I" title="Rim-Sîn I">Rim-Sîn I</a>.<sup id="cite_ref-FOOTNOTEGeorge199370_131-5" class="reference"><a href="#cite_note-FOOTNOTEGeorge199370-131"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> </p><p>Odette Boivin notes that the deities of Larsa were apparently well represented in the pantheon of the <a href="/wiki/First_Sealand_dynasty" title="First Sealand dynasty">First Sealand dynasty</a>.<sup id="cite_ref-FOOTNOTEBoivin201863_143-0" class="reference"><a href="#cite_note-FOOTNOTEBoivin201863-143"><span class="cite-bracket">[</span>142<span class="cite-bracket">]</span></a></sup> She suggests that those kings might have associated their position both with Larsa and with its tutelary god.<sup id="cite_ref-FOOTNOTEBoivin201867_144-0" class="reference"><a href="#cite_note-FOOTNOTEBoivin201867-144"><span class="cite-bracket">[</span>143<span class="cite-bracket">]</span></a></sup> </p><p>The Larsean form of the sun god was also worshiped in Uruk<sup id="cite_ref-FOOTNOTEKrul201864_145-0" class="reference"><a href="#cite_note-FOOTNOTEKrul201864-145"><span class="cite-bracket">[</span>144<span class="cite-bracket">]</span></a></sup> and a close connection between these two cities is well documented.<sup id="cite_ref-FOOTNOTEBeaulieu199158_146-0" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199158-146"><span class="cite-bracket">[</span>145<span class="cite-bracket">]</span></a></sup> At an unknown point in time after Larsa's loss of status, possibly in the <a href="/wiki/Kassite_period" class="mw-redirect" title="Kassite period">Kassite period</a>, Uruk most likely gained influence over it,<sup id="cite_ref-FOOTNOTEBeaulieu199160_147-0" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199160-147"><span class="cite-bracket">[</span>146<span class="cite-bracket">]</span></a></sup> and in the <a href="/wiki/Neo-Babylonian_Empire" title="Neo-Babylonian Empire">Neo-Babylonian period</a>, the Ebabbar was functionally a subordinate temple of <a href="/wiki/Eanna" title="Eanna">Eanna</a>.<sup id="cite_ref-FOOTNOTEBeaulieu199159_148-0" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199159-148"><span class="cite-bracket">[</span>147<span class="cite-bracket">]</span></a></sup> Multiple letters attest that the latter was responsible for providing commodities required for the performance of various rites in the former, for example sacrificial animals or wool for garments of divine statues of Shamash and Belet Larsa ("Lady of Larsa," most likely a title of Aya).<sup id="cite_ref-FOOTNOTEBeaulieu199158–59_149-0" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199158–59-149"><span class="cite-bracket">[</span>148<span class="cite-bracket">]</span></a></sup> Craftsmen employed by the Eanna were also responsible for repairing the paraphernalia of the deities of Ebabbar.<sup id="cite_ref-FOOTNOTEBeaulieu199159_148-1" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199159-148"><span class="cite-bracket">[</span>147<span class="cite-bracket">]</span></a></sup> Such a situation is otherwise unknown, as each temple usually maintained its own workshop.<sup id="cite_ref-FOOTNOTEBeaulieu199159–60_150-0" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199159–60-150"><span class="cite-bracket">[</span>149<span class="cite-bracket">]</span></a></sup> A treasury of Shamash and Aya, distinct from that of the Eanna, is nonetheless attested.<sup id="cite_ref-FOOTNOTEBeaulieu199160_147-1" class="reference"><a href="#cite_note-FOOTNOTEBeaulieu199160-147"><span class="cite-bracket">[</span>146<span class="cite-bracket">]</span></a></sup> Ebabbar most likely remained under control of the temple administration from Uruk in the <a href="/wiki/Hellenistic_period" title="Hellenistic period">Hellenistic period</a>, though known names of the city's inhabitants from this period are predominantly Greek, rather than Mesopotamian.<sup id="cite_ref-FOOTNOTEKrul201864_145-1" class="reference"><a href="#cite_note-FOOTNOTEKrul201864-145"><span class="cite-bracket">[</span>144<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Other_cities">Other cities</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=11" title="Edit section: Other cities"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Utu was among the deities worshiped in the territory of <a href="/wiki/Lagash" title="Lagash">Lagash</a> in the <a href="/wiki/Early_Dynastic_Period_(Mesopotamia)" title="Early Dynastic Period (Mesopotamia)">Early Dynastic period</a>.<sup id="cite_ref-FOOTNOTESelz1995285–287_151-0" class="reference"><a href="#cite_note-FOOTNOTESelz1995285–287-151"><span class="cite-bracket">[</span>150<span class="cite-bracket">]</span></a></sup> A dais dedicated to him existed in Namnuda-kigarra.<sup id="cite_ref-FOOTNOTEGeorge1993170_152-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993170-152"><span class="cite-bracket">[</span>151<span class="cite-bracket">]</span></a></sup> It was originally erected by Eannatum, then destroyed by <a href="/wiki/Ur-Lumma" title="Ur-Lumma">Ur-Lumma</a> of <a href="/wiki/Umma" title="Umma">Umma</a>, and finally rebuilt by <a href="/wiki/Entemena" title="Entemena">Entemena</a>.<sup id="cite_ref-FOOTNOTEGeorge1993170_152-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993170-152"><span class="cite-bracket">[</span>151<span class="cite-bracket">]</span></a></sup> It is possible that these events took place during a border conflict between Umma and Lagash.<sup id="cite_ref-FOOTNOTESelz1995287_153-0" class="reference"><a href="#cite_note-FOOTNOTESelz1995287-153"><span class="cite-bracket">[</span>152<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Theophoric_names" class="mw-redirect" title="Theophoric names">Theophoric names</a> invoking Utu are well attested in texts from this area.<sup id="cite_ref-FOOTNOTESelz1995288_154-0" class="reference"><a href="#cite_note-FOOTNOTESelz1995288-154"><span class="cite-bracket">[</span>153<span class="cite-bracket">]</span></a></sup> Examples include Shubur-Utu, Utu-amu and Utu-kiag.<sup id="cite_ref-FOOTNOTESelz1995287_153-1" class="reference"><a href="#cite_note-FOOTNOTESelz1995287-153"><span class="cite-bracket">[</span>152<span class="cite-bracket">]</span></a></sup> </p><p>A temple of Utu, Ehili ("house of luxuriance") also existed in Ur.<sup id="cite_ref-FOOTNOTEGeorge199398_155-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199398-155"><span class="cite-bracket">[</span>154<span class="cite-bracket">]</span></a></sup> It was rebuilt by Enannatumma, the daughter of <a href="/wiki/Ishme-Dagan" title="Ishme-Dagan">Ishme-Dagan</a>, whose inscriptions refer to it as the god's "pure storeroom."<sup id="cite_ref-FOOTNOTEGeorge199398_155-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge199398-155"><span class="cite-bracket">[</span>154<span class="cite-bracket">]</span></a></sup> A town located near this city, most likely somewhere between it and Larsa, bore the name Kar-Shamash,<sup id="cite_ref-FOOTNOTEBoivin201863_143-1" class="reference"><a href="#cite_note-FOOTNOTEBoivin201863-143"><span class="cite-bracket">[</span>142<span class="cite-bracket">]</span></a></sup> KAR.<sup>d</sup>UTU<sup>ki</sup>.<sup id="cite_ref-FOOTNOTEBoivin201870_156-0" class="reference"><a href="#cite_note-FOOTNOTEBoivin201870-156"><span class="cite-bracket">[</span>155<span class="cite-bracket">]</span></a></sup> Most likely a temple dedicated to the eponymous god existed there as well.<sup id="cite_ref-FOOTNOTEBoivin201870_156-1" class="reference"><a href="#cite_note-FOOTNOTEBoivin201870-156"><span class="cite-bracket">[</span>155<span class="cite-bracket">]</span></a></sup> </p><p>In Babylon, Shamash was worshiped in the temple Edikukalamma ("house of the judge of the land"), first attested in the Old Babylonian period and still mentioned in inscriptions from the reign of Nebuchadnezzar II.<sup id="cite_ref-FOOTNOTEGeorge199374_157-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199374-157"><span class="cite-bracket">[</span>156<span class="cite-bracket">]</span></a></sup> He was also one of the many gods worshiped in the <a href="/wiki/Esagila" title="Esagila">Esagil</a> temple complex, where his seat was the E-ešbaranki ("house of decisions of heaven and the underworld").<sup id="cite_ref-FOOTNOTEGeorge199382_158-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199382-158"><span class="cite-bracket">[</span>157<span class="cite-bracket">]</span></a></sup> A socle dedicated to him called Edikugal ("house of the great judge") was also present in Erabriri, most likely the temple bearing this name located in Babylon<sup id="cite_ref-FOOTNOTEGeorge199374_157-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge199374-157"><span class="cite-bracket">[</span>156<span class="cite-bracket">]</span></a></sup> which was dedicated to <a href="/wiki/Mandanu" title="Mandanu">Mandanu</a>.<sup id="cite_ref-FOOTNOTEGeorge1993137_159-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993137-159"><span class="cite-bracket">[</span>158<span class="cite-bracket">]</span></a></sup> </p><p>In Assur, a temple of Shamash was refounded by king <a href="/wiki/Arik-den-ili" title="Arik-den-ili">Arik-den-ili</a>, though as no name is given in sources mentioning this event it is uncertain if it was identical with Ebabbar of Assur mentioned in a later topographical text.<sup id="cite_ref-FOOTNOTEGeorge199371_160-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199371-160"><span class="cite-bracket">[</span>159<span class="cite-bracket">]</span></a></sup> Additionally, Ehulhuldirdirra ("house of surpassing joys"), while primarily dedicated to <a href="/wiki/Sin_(mythology)" title="Sin (mythology)">Sin</a>, was also associated with Shamash, as attested in building inscriptions of <a href="/wiki/Ashur-nirari_I" title="Ashur-nirari I">Ashur-nirari I</a>, <a href="/wiki/Tukulti-Ninurta_I" title="Tukulti-Ninurta I">Tukulti-Ninurta I</a> and <a href="/wiki/Ashurnasirpal_II" title="Ashurnasirpal II">Ashurnasirpal II</a>.<sup id="cite_ref-FOOTNOTEGeorge199398–99_161-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199398–99-161"><span class="cite-bracket">[</span>160<span class="cite-bracket">]</span></a></sup> </p><p>A sanctuary in Nippur known in Akkadian as <i>bīt dalīli</i>, "house of fame," was jointly dedicated to <a href="/wiki/Nisaba" title="Nisaba">Nisaba</a>, <a href="/wiki/Kusu_(goddess)" title="Kusu (goddess)">Kusu</a>, <a href="/wiki/Ningal" title="Ningal">Ningal</a>, Shamash and Bēl-āliya.<sup id="cite_ref-FOOTNOTEGeorge199374_157-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge199374-157"><span class="cite-bracket">[</span>156<span class="cite-bracket">]</span></a></sup> </p><p>In the Old Babylonian period, Shamash was worshiped in <a href="/wiki/Susa" title="Susa">Susa</a> in <a href="/wiki/Elam" title="Elam">Elam</a>, where the local pantheon consisted out of both Elamite deities, such as <a href="/wiki/Inshushinak" title="Inshushinak">Inshushinak</a> and <a href="/wiki/Simut_(god)" title="Simut (god)">Simut</a>, and Mesopotamian ones.<sup id="cite_ref-FOOTNOTEZadok2018154_162-0" class="reference"><a href="#cite_note-FOOTNOTEZadok2018154-162"><span class="cite-bracket">[</span>161<span class="cite-bracket">]</span></a></sup> He appears in oath formulas and theophoric names.<sup id="cite_ref-FOOTNOTEZadok2018154_162-1" class="reference"><a href="#cite_note-FOOTNOTEZadok2018154-162"><span class="cite-bracket">[</span>161<span class="cite-bracket">]</span></a></sup> </p><p>In Mari, Shamash was worshiped in a temple named Egirzalanki ("house of the joy of heaven and the underworld"), built by <a href="/wiki/Yahdun-Lim" title="Yahdun-Lim">Yahdun-Lim</a>.<sup id="cite_ref-FOOTNOTEGeorge199395_163-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199395-163"><span class="cite-bracket">[</span>162<span class="cite-bracket">]</span></a></sup> </p><p>An inscription of Nebuchadnezzar II might indicate that the sun god's manifestation from Larsa was also worshiped in Ekarra ("house of the quay"), a temple located in <a href="/wiki/Dilmun" title="Dilmun">Dilmun</a>, on the <a href="/wiki/Failaka_Island" title="Failaka Island">Failaka Island</a>, which was dedicated to the local deities <a href="/wiki/Inzak" title="Inzak">Inzak</a> and <a href="/wiki/Meskilak" title="Meskilak">Meskilak</a>.<sup id="cite_ref-FOOTNOTEGeorge1993107–108_164-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993107–108-164"><span class="cite-bracket">[</span>163<span class="cite-bracket">]</span></a></sup> </p><p>The <i>Canonical Temple List</i>, which dates to the Kassite period,<sup id="cite_ref-FOOTNOTEGeorge19936_165-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge19936-165"><span class="cite-bracket">[</span>164<span class="cite-bracket">]</span></a></sup> mentions further temples, whose location is left unspecified: Eantasurra ("house which twinkles from heaven;" not to be confused with an identically named temple of <a href="/wiki/Ningirsu" class="mw-redirect" title="Ningirsu">Ningirsu</a> built by <a href="/wiki/Akurgal" title="Akurgal">Akurgal</a> somewhere near Girsu),<sup id="cite_ref-FOOTNOTEGeorge199368–69_166-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge199368–69-166"><span class="cite-bracket">[</span>165<span class="cite-bracket">]</span></a></sup> Ekukina ("pure house, bechamber"),<sup id="cite_ref-FOOTNOTEGeorge1993115_133-3" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993115-133"><span class="cite-bracket">[</span>132<span class="cite-bracket">]</span></a></sup> Enamtarkalamma ("house of the destinies of the land")<sup id="cite_ref-FOOTNOTEGeorge1993130_167-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993130-167"><span class="cite-bracket">[</span>166<span class="cite-bracket">]</span></a></sup> and Enugalanna (reading and translation uncertain, possibly "house of the great light of heaven").<sup id="cite_ref-FOOTNOTEGeorge1993136_168-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993136-168"><span class="cite-bracket">[</span>167<span class="cite-bracket">]</span></a></sup> </p> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Coin_of_Hatra.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Coin_of_Hatra.jpg/220px-Coin_of_Hatra.jpg" decoding="async" width="220" height="110" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Coin_of_Hatra.jpg/330px-Coin_of_Hatra.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Coin_of_Hatra.jpg/440px-Coin_of_Hatra.jpg 2x" data-file-width="5086" data-file-height="2543" /></a><figcaption>Shamash depicted on bronze coin struck in <a href="/wiki/Hatra" title="Hatra">Hatra</a> (<abbr title="circa">c.</abbr> 117-138 AD)</figcaption></figure> <p>In the <a href="/wiki/Parthian_Empire" title="Parthian Empire">Parthian</a> period, <a href="/wiki/Hatra" title="Hatra">Hatra</a> came to be seen as a cult center of the sun god, and according to Manfred Krebernik its importance can be compared to Sippar and Larsa in earlier times.<sup id="cite_ref-FOOTNOTEKrebernik2011604_17-4" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011604-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Mythology">Mythology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=12" title="Edit section: Mythology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>While no myths focused on Utu are presently known, he appears in a supporting role in many well known compositions.<sup id="cite_ref-FOOTNOTEKrebernik2011606_15-6" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2011606-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Commonly other figures appeal to him,<sup id="cite_ref-FOOTNOTEKatz2006105_169-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006105-169"><span class="cite-bracket">[</span>168<span class="cite-bracket">]</span></a></sup> especially when faced with problems connected with locations far away from urban centers, such as steppes or mountains.<sup id="cite_ref-FOOTNOTEKatz2006118_170-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006118-170"><span class="cite-bracket">[</span>169<span class="cite-bracket">]</span></a></sup> </p><p>In multiple accounts of <a href="/wiki/Dumuzi" class="mw-redirect" title="Dumuzi">Dumuzi</a>'s death, he pleads with Utu to save him from the <i><a href="/wiki/Gallu" title="Gallu">galla</a></i> demons sent after him.<sup id="cite_ref-FOOTNOTEKatz2006105_169-1" class="reference"><a href="#cite_note-FOOTNOTEKatz2006105-169"><span class="cite-bracket">[</span>168<span class="cite-bracket">]</span></a></sup> This motif is attested in <i><a href="/wiki/Inanna" title="Inanna">Inanna</a>'s Descent</i>, <i>Dumuzi's Death</i>, and other works.<sup id="cite_ref-FOOTNOTEKatz2006106_29-1" class="reference"><a href="#cite_note-FOOTNOTEKatz2006106-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> In <i>Dumuzi and <a href="/wiki/Geshtinanna" title="Geshtinanna">Geshtinanna</a>,</i> Utu is specifically invoked as a judge.<sup id="cite_ref-FOOTNOTEKatz2006105_169-2" class="reference"><a href="#cite_note-FOOTNOTEKatz2006105-169"><span class="cite-bracket">[</span>168<span class="cite-bracket">]</span></a></sup> In all cases, the circumstances leading to it are the same: Dumuzi is already pursued, and his life is in danger.<sup id="cite_ref-FOOTNOTEKatz2006106_29-2" class="reference"><a href="#cite_note-FOOTNOTEKatz2006106-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> In both <i>Dumuzi's Death</i> and <i>Inanna's Descent</i>, he argues Utu should help him because he is his <a href="/wiki/Brother-in-law" class="mw-redirect" title="Brother-in-law">brother-in-law</a>.<sup id="cite_ref-FOOTNOTEKatz2006107_171-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006107-171"><span class="cite-bracket">[</span>170<span class="cite-bracket">]</span></a></sup> Some copies of the latter narrative also include a couplet in which he also states that he paid respect to Utu's and Inanna's mother, <a href="/wiki/Ningal" title="Ningal">Ningal</a>.<sup id="cite_ref-FOOTNOTEKatz2006107_171-1" class="reference"><a href="#cite_note-FOOTNOTEKatz2006107-171"><span class="cite-bracket">[</span>170<span class="cite-bracket">]</span></a></sup> While Utu fulfills Dumuzi's request in all known myths about his death, in none of them this is enough to save him, and the most the sun god can accomplish is a delay of his death.<sup id="cite_ref-FOOTNOTEKatz2006110_172-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006110-172"><span class="cite-bracket">[</span>171<span class="cite-bracket">]</span></a></sup> </p><p>In the myth <i>How Grain Came to Sumer</i>, <a href="/wiki/Ninmada" title="Ninmada">Ninmada</a> advises <a href="/wiki/Ninazu" title="Ninazu">Ninazu</a> to ask Utu for help with bringing <a href="/wiki/Barley" title="Barley">barley</a> from a distant land.<sup id="cite_ref-FOOTNOTEKatz2006115_173-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2006115-173"><span class="cite-bracket">[</span>172<span class="cite-bracket">]</span></a></sup> Since the rest of the narrative is not preserved, it is unknown in which way he helped them accomplish this goal.<sup id="cite_ref-FOOTNOTEKatz2006115_173-1" class="reference"><a href="#cite_note-FOOTNOTEKatz2006115-173"><span class="cite-bracket">[</span>172<span class="cite-bracket">]</span></a></sup> </p><p>In the myth <i>Inanna and An</i>, Utu aids his sister with bringing the <a href="/wiki/Eanna" title="Eanna">Eanna</a> temple down from heaven.<sup id="cite_ref-FOOTNOTEKrul201811_174-0" class="reference"><a href="#cite_note-FOOTNOTEKrul201811-174"><span class="cite-bracket">[</span>173<span class="cite-bracket">]</span></a></sup> It is possible that it served as a mythical explanation of the origin of <a href="/wiki/%C3%89_(temple)" title="É (temple)">Mesopotamian temples</a>.<sup id="cite_ref-FOOTNOTEKrul201812_175-0" class="reference"><a href="#cite_note-FOOTNOTEKrul201812-175"><span class="cite-bracket">[</span>174<span class="cite-bracket">]</span></a></sup> </p><p>A myth involving the sun god and other deities is known from <a href="/wiki/Ebla" title="Ebla">Ebla</a>.<sup id="cite_ref-FOOTNOTEGeorge20035_176-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge20035-176"><span class="cite-bracket">[</span>175<span class="cite-bracket">]</span></a></sup> It might have been imported from <a href="/wiki/Kish_(Sumer)" title="Kish (Sumer)">Kish</a>, and the language it was written in has been described as "an archaic Akkadian dialect."<sup id="cite_ref-FOOTNOTEKrebernik199263_177-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik199263-177"><span class="cite-bracket">[</span>176<span class="cite-bracket">]</span></a></sup> Due to many uncertainties translation and interpretation of this text are considered difficult.<sup id="cite_ref-FOOTNOTEKrebernik199264_178-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik199264-178"><span class="cite-bracket">[</span>177<span class="cite-bracket">]</span></a></sup> It has been argued that it might be a description of a meeting between Enki and Utu during the latter's journey through the <a href="/wiki/Abzu" title="Abzu">Abzu</a>.<sup id="cite_ref-FOOTNOTEWoods200471_55-2" class="reference"><a href="#cite_note-FOOTNOTEWoods200471-55"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> </p><p>Shamash is mentioned in a myth which deals with the origin of the god <a href="/wiki/Ishum" title="Ishum">Ishum</a>, which is only known from a single fragment from the Old Babylonian period.<sup id="cite_ref-FOOTNOTEGeorge20157_179-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge20157-179"><span class="cite-bracket">[</span>178<span class="cite-bracket">]</span></a></sup> Ishum is described as a son of <a href="/wiki/Ninlil" title="Ninlil">Ninlil</a> and the sun god who was abandoned in the streets.<sup id="cite_ref-FOOTNOTEGeorge20157_179-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge20157-179"><span class="cite-bracket">[</span>178<span class="cite-bracket">]</span></a></sup> It is assumed that this story represents a relic of the association between the goddess Sud, who came to be identified with Ninlil, and <a href="/wiki/Suda%C4%9D" class="mw-redirect" title="Sudaĝ">Sudaĝ</a>, one of the names of the wife of Utu.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201377_81-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201377-81"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> Ishum was usually regarded as the son of this couple instead.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201377_81-2" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201377-81"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> Manfred Krebernik considers the composition to be the result of confusion between the names Sud and Sudaĝ, and thus between Ninlil and Ishum's mother, rather than <a href="/wiki/Syncretism" title="Syncretism">syncretism</a>.<sup id="cite_ref-FOOTNOTEKrebernik2013242_180-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik2013242-180"><span class="cite-bracket">[</span>179<span class="cite-bracket">]</span></a></sup> </p><p>In the myth <i><a href="/wiki/Enmesharra" title="Enmesharra">Enmesharra</a>'s Defeat</i>, which is only known from a single poorly preserved copy from either the <a href="/wiki/Seleucid_Empire" title="Seleucid Empire">Seleucid</a> or <a href="/wiki/Parthian_Empire" title="Parthian Empire">Parthian</a> period,<sup id="cite_ref-FOOTNOTELambert2013281_181-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013281-181"><span class="cite-bracket">[</span>180<span class="cite-bracket">]</span></a></sup> Shamash's radiance was bestowed upon him by <a href="/wiki/Marduk" title="Marduk">Marduk</a> after the imprisonment of the eponymous being, who was its original owner.<sup id="cite_ref-FOOTNOTELambert2013293_182-0" class="reference"><a href="#cite_note-FOOTNOTELambert2013293-182"><span class="cite-bracket">[</span>181<span class="cite-bracket">]</span></a></sup> The term used to describe it is <i>zīmû</i> (<i>zi-mu-ú</i>), which can refer to a <a href="/wiki/Halo_(optical_phenomenon)" title="Halo (optical phenomenon)">halo</a> and possibly to the rays of the sun.<sup id="cite_ref-FOOTNOTELambert2013288_57-1" class="reference"><a href="#cite_note-FOOTNOTELambert2013288-57"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> Wilfred G. Lambert assumed that this scene might be an echo of some of the depictions of fights between gods from <a href="/wiki/Sargonic_dynasty" class="mw-redirect" title="Sargonic dynasty">Sargonic</a> cylinder seals.<sup id="cite_ref-FOOTNOTELambert2013288_57-2" class="reference"><a href="#cite_note-FOOTNOTELambert2013288-57"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Gilgamesh_myths">Gilgamesh myths</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=13" title="Edit section: Gilgamesh myths"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Terracotta_plaque_of_Humbaba_(Huwawa)._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum,_Iraq.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c4/Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg/220px-Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg" decoding="async" width="220" height="241" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c4/Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg/330px-Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c4/Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg/440px-Terracotta_plaque_of_Humbaba_%28Huwawa%29._From_Iraq._Old-Babylonian_period_2004-1595_BCE._Sulaymaniyah_Museum%2C_Iraq.jpg 2x" data-file-width="2817" data-file-height="3080" /></a><figcaption>A depiction of Humbaba. <a href="/wiki/Sulaymaniyah_Museum" title="Sulaymaniyah Museum">Sulaymaniyah Museum</a>.</figcaption></figure> <p>In the Sumerian myth <i><a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a> and <a href="/wiki/Humbaba" title="Humbaba">Humbaba</a></i>, <a href="/wiki/Enkidu" title="Enkidu">Enkidu</a> tells Gilgamesh that he should ask Utu for permission before they embark on the journey to Humbaba's dwelling.<sup id="cite_ref-FOOTNOTEGeorge20039_183-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge20039-183"><span class="cite-bracket">[</span>182<span class="cite-bracket">]</span></a></sup> After learning that Gilgamesh wants to acquire fame because he knows he will not live forever, Utu grants him seven <a href="/wiki/Constellations" class="mw-redirect" title="Constellations">constellations</a> (described as <a href="/wiki/Zoomorphism" title="Zoomorphism">zoomorphic</a> creatures<sup id="cite_ref-FOOTNOTEGeorge2003306_184-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003306-184"><span class="cite-bracket">[</span>183<span class="cite-bracket">]</span></a></sup>) meant to guide him to his destination safely.<sup id="cite_ref-FOOTNOTEGeorge20039_183-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge20039-183"><span class="cite-bracket">[</span>182<span class="cite-bracket">]</span></a></sup> Humbaba later tries pleading with Utu when he is about to die, but his prayer is unsuccessful.<sup id="cite_ref-FOOTNOTEGeorge200310_185-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge200310-185"><span class="cite-bracket">[</span>184<span class="cite-bracket">]</span></a></sup> It is possible that in a slightly divergent version of the myth he was spared, though this remains uncertain as its ending is not preserved.<sup id="cite_ref-FOOTNOTEGeorge200311_186-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge200311-186"><span class="cite-bracket">[</span>185<span class="cite-bracket">]</span></a></sup> </p><p>In another early Gilgamesh narrative, <i>Gilgamesh, Enkidu and the Netherworld</i>, Utu is first referenced by Inanna, who asks Gilgamesh to help her with getting rid of creatures infesting a tree she planted on the bank of the <a href="/wiki/Euphrates" title="Euphrates">Euphrates</a>.<sup id="cite_ref-FOOTNOTEGeorge200313_187-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge200313-187"><span class="cite-bracket">[</span>186<span class="cite-bracket">]</span></a></sup> She states that Utu refused to intervene.<sup id="cite_ref-FOOTNOTEGadotti20145_188-0" class="reference"><a href="#cite_note-FOOTNOTEGadotti20145-188"><span class="cite-bracket">[</span>187<span class="cite-bracket">]</span></a></sup> The reasoning behind his decision is not explained.<sup id="cite_ref-FOOTNOTEGadotti201440_189-0" class="reference"><a href="#cite_note-FOOTNOTEGadotti201440-189"><span class="cite-bracket">[</span>188<span class="cite-bracket">]</span></a></sup> Later, when Enkidu is confined in the underworld, Gilgamesh petitions Enki for help.<sup id="cite_ref-FOOTNOTEGeorge200313_187-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge200313-187"><span class="cite-bracket">[</span>186<span class="cite-bracket">]</span></a></sup> The latter tells Utu to bring Enkidu's shade with him when he rises, which lets the heroes temporarily reunite.<sup id="cite_ref-FOOTNOTEGeorge200313_187-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge200313-187"><span class="cite-bracket">[</span>186<span class="cite-bracket">]</span></a></sup> A retelling of this episode is also known from the final tablet of the "Standard Babylonian" <i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i>, which has no direct connection to the rest of this version of the story.<sup id="cite_ref-FOOTNOTEGeorge2003528–529_190-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003528–529-190"><span class="cite-bracket">[</span>189<span class="cite-bracket">]</span></a></sup> An old erroneous view was that the god acting on Ea's (Enki's) command in this version is <a href="/wiki/Nergal" title="Nergal">Nergal</a> rather than Shamash.<sup id="cite_ref-FOOTNOTEGeorge2003529_191-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003529-191"><span class="cite-bracket">[</span>190<span class="cite-bracket">]</span></a></sup> </p><p>In the Old Babylonian version of the <i>Epic of Gilgamesh</i>, Gilgamesh prays to Shamash after deciding to venture to the <a href="/wiki/Cedar_Forest" title="Cedar Forest">Cedar Forest</a> to vanquish Humbaba.<sup id="cite_ref-FOOTNOTEGeorge2003203_192-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003203-192"><span class="cite-bracket">[</span>191<span class="cite-bracket">]</span></a></sup> Later the elders of <a href="/wiki/Uruk" title="Uruk">Uruk</a> tell him to dig wells to be able to make libations to the sun god and <a href="/wiki/Lugalbanda" title="Lugalbanda">Lugalbanda</a> (in this version functioning as his personal god<sup id="cite_ref-FOOTNOTEGeorge2003213_193-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003213-193"><span class="cite-bracket">[</span>192<span class="cite-bracket">]</span></a></sup>) while traveling westwards.<sup id="cite_ref-FOOTNOTEGeorge200394_194-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge200394-194"><span class="cite-bracket">[</span>193<span class="cite-bracket">]</span></a></sup> On the way, shortly before reaching the land of Ebla, Gilgamesh has a dream which Enkidu interprets as a sign that Shamash (or, in a variant from <a href="/wiki/Shaduppum" title="Shaduppum">Tell Harmal</a>, Shamash and Lugalbanda<sup id="cite_ref-FOOTNOTEGeorge2003251_195-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003251-195"><span class="cite-bracket">[</span>194<span class="cite-bracket">]</span></a></sup>) views his efforts favorably.<sup id="cite_ref-FOOTNOTEGeorge2003235_196-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003235-196"><span class="cite-bracket">[</span>195<span class="cite-bracket">]</span></a></sup> It is possible that in one of the variants of the Old Babylonian version, only known from Tell Harmal, Humbaba says that he was informed by Shamash in a dream that he will be vanquished, though the state of preservation of the tablet makes it impossible to determine this with certainty.<sup id="cite_ref-FOOTNOTEGeorge2003253_197-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003253-197"><span class="cite-bracket">[</span>196<span class="cite-bracket">]</span></a></sup> According to a tablet presumed to originate in Sippar, Gilgamesh later encounters Shamash while wandering in the steppe mourning Enkidu's death.<sup id="cite_ref-FOOTNOTEGeorge2003273_198-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003273-198"><span class="cite-bracket">[</span>197<span class="cite-bracket">]</span></a></sup> The sun god warns him about the futility of the quest for eternal life.<sup id="cite_ref-FOOTNOTEGeorge2003273_198-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003273-198"><span class="cite-bracket">[</span>197<span class="cite-bracket">]</span></a></sup> This passage is not present in any later versions,<sup id="cite_ref-FOOTNOTEGeorge2003273_198-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003273-198"><span class="cite-bracket">[</span>197<span class="cite-bracket">]</span></a></sup> but Shamash's advice closely parallels another unique scene from the same version, namely the advice given by the anonymous <a href="/wiki/Alewife_(trade)" title="Alewife (trade)">alewife</a><sup id="cite_ref-FOOTNOTEGeorge2003275_199-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003275-199"><span class="cite-bracket">[</span>198<span class="cite-bracket">]</span></a></sup> who corresponds to <a href="/wiki/Siduri" title="Siduri">Šiduri</a> from the Standard Babylonian version.<sup id="cite_ref-FOOTNOTEGeorge2003148_200-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003148-200"><span class="cite-bracket">[</span>199<span class="cite-bracket">]</span></a></sup> </p><p>In the Standard Babylonian version of the <i>Epic of Gilgamesh</i> Shamash is portrayed as Gilgamesh's divine patron.<sup id="cite_ref-FOOTNOTEGeorge2003801_201-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003801-201"><span class="cite-bracket">[</span>200<span class="cite-bracket">]</span></a></sup> He is still invoked to protect him on the way to Humbaba's forest, but the hero does not pray to him on his own.<sup id="cite_ref-FOOTNOTEGeorge2003459_30-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003459-30"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> Instead his mother, the goddess <a href="/wiki/Ninsun" title="Ninsun">Ninsun</a>, invokes the sun god on the roof of her own temple.<sup id="cite_ref-FOOTNOTEGeorge2003459_30-2" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003459-30"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> She blames Shamash for Gilgamesh's desire to venture into distant lands, and asks his wife Aya to intercede on her son's behalf to guarantee his safety.<sup id="cite_ref-FOOTNOTEGeorge2003459–460_202-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003459–460-202"><span class="cite-bracket">[</span>201<span class="cite-bracket">]</span></a></sup> During the confrontation with Humbaba, Shamash intervenes by sending thirteen winds to incapacitate the monster, which lets Gilgamesh strike the decisive blow.<sup id="cite_ref-FOOTNOTEGeorge2003468_203-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003468-203"><span class="cite-bracket">[</span>202<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Andrew_R._George" title="Andrew R. George">Andrew R. George</a> notes that since this version describes Humbaba as <i>mimma lemnu</i>, a term which can be translated as "everything evil" or "an evil thing," often found in exorcistic literature where it refers to hostile forces, it is natural for Shamash, who was the god of justice, to oppose him.<sup id="cite_ref-FOOTNOTEGeorge2003812_204-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003812-204"><span class="cite-bracket">[</span>203<span class="cite-bracket">]</span></a></sup> In an earlier interpretation, Jeffrey Tigay argued that Shamash outright becomes the instigator of the quest, which according to him was the "final and logical development of his role."<sup id="cite_ref-FOOTNOTETigay200279_205-0" class="reference"><a href="#cite_note-FOOTNOTETigay200279-205"><span class="cite-bracket">[</span>204<span class="cite-bracket">]</span></a></sup> However, according to George Shamash's participation in the slaying of Humbaba is the realization of the requests from Ninsun's prayer.<sup id="cite_ref-FOOTNOTEGeorge2003826_206-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003826-206"><span class="cite-bracket">[</span>205<span class="cite-bracket">]</span></a></sup> In the same version of the composition, after the defeat of the <a href="/wiki/Bull_of_Heaven" title="Bull of Heaven">Bull of Heaven</a> Gilgamesh and Enkidu offer the animal's heart to Shamash,<sup id="cite_ref-FOOTNOTEKrul2018168_207-0" class="reference"><a href="#cite_note-FOOTNOTEKrul2018168-207"><span class="cite-bracket">[</span>206<span class="cite-bracket">]</span></a></sup> which might be a reference to a custom also mentioned in one of the myths about Lugalbanda, in which he offers the heart of a mundane wild bull to Utu after a successful hunt.<sup id="cite_ref-FOOTNOTEGeorge2003476_208-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003476-208"><span class="cite-bracket">[</span>207<span class="cite-bracket">]</span></a></sup> After celebrations of their victory, Enkidu has a dream vision of an argument between gods during which Shamash protests <a href="/wiki/Enlil" title="Enlil">Enlil</a>'s decision that one of the heroes has to die as punishment for the slaying of Humbaba and the Bull of Heaven.<sup id="cite_ref-FOOTNOTEGeorge2003478_209-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003478-209"><span class="cite-bracket">[</span>208<span class="cite-bracket">]</span></a></sup> After waking up he laments that they dedicated a door made from the cedar wood from Humbaba's forest to Enlil rather than Shamash.<sup id="cite_ref-FOOTNOTEGeorge2003478_209-1" class="reference"><a href="#cite_note-FOOTNOTEGeorge2003478-209"><span class="cite-bracket">[</span>208<span class="cite-bracket">]</span></a></sup> </p><p>In the <a href="/wiki/Flood_myth" title="Flood myth">flood myth</a> which became part of the standard version of the <i>Epic of Gilgamesh</i>, Shamash is responsible for announcing the beginning of the flood when he rises in the morning, which according to Nathan Wasserman represents a relatively young tradition, as in most of the other versions the cataclysm starts in the middle of the night.<sup id="cite_ref-FOOTNOTEWasserman2020124_210-0" class="reference"><a href="#cite_note-FOOTNOTEWasserman2020124-210"><span class="cite-bracket">[</span>209<span class="cite-bracket">]</span></a></sup> He suggests that most likely the compiler of the text found this to be suitable given the sun god's role as humanity's helper through the story.<sup id="cite_ref-FOOTNOTEWasserman2020124_210-1" class="reference"><a href="#cite_note-FOOTNOTEWasserman2020124-210"><span class="cite-bracket">[</span>209<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=14" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Solar_myths" title="Solar myths">Solar myths</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=15" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-lower-alpha"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">Akkadian <i>šamaš</i> "Sun" was <a href="/wiki/Cognate" title="Cognate">cognate</a> to <a href="/wiki/Phoenician_language" title="Phoenician language">Phoenician</a>: <span lang="phn" dir="rtl">𐤔𐤌𐤔</span> <i>šmš</i>, <a href="/wiki/Classical_Syriac_language" class="mw-redirect" title="Classical Syriac language">Classical Syriac</a>: <span lang="syc" dir="rtl">ܫܡܫܐ</span> <i>šemša</i>, <a href="/wiki/Hebrew_language" title="Hebrew language">Hebrew</a>: <span lang="he" dir="rtl">שֶׁמֶשׁ</span> <i>šemeš</i>, <a href="/wiki/Arabic_language" class="mw-redirect" title="Arabic language">Arabic</a>: <span lang="ar" dir="rtl">شَمْس</span> <i>šams</i>, <a href="/wiki/Ashurian_Aramaic" class="mw-redirect" title="Ashurian Aramaic">Ashurian Aramaic</a>: 𐣴𐣬𐣴 <i>šəmeš(ā)</i><sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=16" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist reflist-columns references-column-width" style="column-width: 20em;"> <ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://cal.huc.edu/oneentry.php?lemma=$m$%20N&cits=all">"The Comprehensive Aramaic Lexicon"</a>. <i>cal.huc.edu</i><span class="reference-accessdate">. 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href="#cite_ref-FOOTNOTEKrebernik2011599_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011599_4-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011599_4-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011599_4-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011599_4-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011599_4-6"><sup><i><b>g</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernik2011">Krebernik 2011</a>, p. 599.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2011600-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernik2011600_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011600_5-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011600_5-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011600_5-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011600_5-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernik2011">Krebernik 2011</a>, p. 600.</span> </li> <li id="cite_note-FOOTNOTESchwemer2007136-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESchwemer2007136_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESchwemer2007136_6-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSchwemer2007">Schwemer 2007</a>, p. 136.</span> </li> <li id="cite_note-FOOTNOTEHorry2013-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEHorry2013_7-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFHorry2013">Horry 2013</a>.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2011a616-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernik2011a616_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011a616_8-1"><sup><i><b>b</b></i></sup></a> <a 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href="#cite_ref-FOOTNOTEKrebernik2011606_15-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011606_15-6"><sup><i><b>g</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernik2011">Krebernik 2011</a>, p. 606.</span> </li> <li id="cite_note-FOOTNOTELambert2013262–263-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambert2013262–263_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambert2013">Lambert 2013</a>, pp. 262–263.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2011604-17"><span 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href="#CITEREFWasserman1997">Wasserman 1997</a>, pp. 262–263.</span> </li> <li id="cite_note-FOOTNOTEBonechi2011102-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBonechi2011102_23-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBonechi2011">Bonechi 2011</a>, p. 102.</span> </li> <li id="cite_note-FOOTNOTEBonechi2011102–103-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBonechi2011102–103_24-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBonechi2011">Bonechi 2011</a>, pp. 102–103.</span> </li> <li id="cite_note-FOOTNOTEWasserman1997263-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWasserman1997263_25-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWasserman1997">Wasserman 1997</a>, p. 263.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003492–493-26"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge2003492–493_26-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003492–493_26-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, pp. 492–493.</span> </li> <li id="cite_note-FOOTNOTEBeckman2012132-27"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBeckman2012132_27-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBeckman2012132_27-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBeckman2012132_27-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBeckman2012">Beckman 2012</a>, p. 132.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003194-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003194_28-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 194.</span> </li> <li id="cite_note-FOOTNOTEKatz2006106-29"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKatz2006106_29-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKatz2006106_29-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKatz2006106_29-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKatz2006">Katz 2006</a>, p. 106.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003459-30"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge2003459_30-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003459_30-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003459_30-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 459.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2008354-31"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernik2008354_31-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2008354_31-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernik2008">Krebernik 2008</a>, 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id="cite_note-FOOTNOTEWoods200532-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWoods200532_35-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWoods2005">Woods 2005</a>, p. 32.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003127-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003127_36-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 127.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2008359-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernik2008359_37-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernik2008">Krebernik 2008</a>, p. 359.</span> </li> <li id="cite_note-FOOTNOTEKatz200328-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKatz200328_38-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKatz2003">Katz 2003</a>, p. 28.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003134-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003134_39-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 134.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003814-40"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003814_40-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 814.</span> </li> <li id="cite_note-FOOTNOTESchwemer2007140-41"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESchwemer2007140_41-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESchwemer2007140_41-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSchwemer2007">Schwemer 2007</a>, p. 140.</span> </li> <li id="cite_note-FOOTNOTESchwemer2007149-42"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESchwemer2007149_42-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESchwemer2007149_42-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSchwemer2007">Schwemer 2007</a>, p. 149.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2011605-43"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernik2011605_43-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011605_43-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernik2011605_43-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernik2011">Krebernik 2011</a>, p. 605.</span> </li> <li id="cite_note-FOOTNOTEKurmangaliev2011616-44"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKurmangaliev2011616_44-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011616_44-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKurmangaliev2011">Kurmangaliev 2011</a>, p. 616.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013173-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013173_45-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 173.</span> </li> <li id="cite_note-FOOTNOTEKurmangaliev2011617-46"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKurmangaliev2011617_46-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011617_46-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011617_46-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011617_46-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011617_46-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKurmangaliev2011">Kurmangaliev 2011</a>, p. 617.</span> </li> <li id="cite_note-FOOTNOTEWoods2009217–218-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWoods2009217–218_47-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWoods2009">Woods 2009</a>, pp. 217–218.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013180-48"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013180_48-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 180.</span> </li> <li id="cite_note-FOOTNOTEKurmangaliev2011619-49"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKurmangaliev2011619_49-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011619_49-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKurmangaliev2011619_49-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKurmangaliev2011">Kurmangaliev 2011</a>, p. 619.</span> </li> <li id="cite_note-FOOTNOTEWoods2009218-50"><span class="mw-cite-backlink">^ <a 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href="#cite_ref-FOOTNOTEKurmangaliev2011618_51-7"><sup><i><b>h</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKurmangaliev2011">Kurmangaliev 2011</a>, p. 618.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013271-52"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013271_52-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 271.</span> </li> <li id="cite_note-FOOTNOTEKurmangaliev2011616–617-53"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKurmangaliev2011616–617_53-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKurmangaliev2011">Kurmangaliev 2011</a>, pp. 616–617.</span> </li> <li id="cite_note-FOOTNOTEWoods200455-54"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEWoods200455_54-0"><sup><i><b>a</b></i></sup></a> <a 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href="#CITEREFZadok2018">Zadok 2018</a>, p. 154.</span> </li> <li id="cite_note-FOOTNOTEGeorge199395-163"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge199395_163-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 1993</a>, p. 95.</span> </li> <li id="cite_note-FOOTNOTEGeorge1993107–108-164"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge1993107–108_164-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 1993</a>, pp. 107–108.</span> </li> <li id="cite_note-FOOTNOTEGeorge19936-165"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge19936_165-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 1993</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTEGeorge199368–69-166"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge199368–69_166-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 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href="#CITEREFKatz2006">Katz 2006</a>, p. 115.</span> </li> <li id="cite_note-FOOTNOTEKrul201811-174"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrul201811_174-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrul2018">Krul 2018</a>, p. 11.</span> </li> <li id="cite_note-FOOTNOTEKrul201812-175"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrul201812_175-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrul2018">Krul 2018</a>, p. 12.</span> </li> <li id="cite_note-FOOTNOTEGeorge20035-176"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge20035_176-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 5.</span> </li> <li id="cite_note-FOOTNOTEKrebernik199263-177"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernik199263_177-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernik1992">Krebernik 1992</a>, p. 63.</span> </li> <li id="cite_note-FOOTNOTEKrebernik199264-178"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernik199264_178-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernik1992">Krebernik 1992</a>, p. 64.</span> </li> <li id="cite_note-FOOTNOTEGeorge20157-179"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge20157_179-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge20157_179-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2015">George 2015</a>, p. 7.</span> </li> <li id="cite_note-FOOTNOTEKrebernik2013242-180"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernik2013242_180-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernik2013">Krebernik 2013</a>, p. 242.</span> </li> <li id="cite_note-FOOTNOTELambert2013281-181"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambert2013281_181-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambert2013">Lambert 2013</a>, p. 281.</span> </li> <li id="cite_note-FOOTNOTELambert2013293-182"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambert2013293_182-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambert2013">Lambert 2013</a>, p. 293.</span> </li> <li id="cite_note-FOOTNOTEGeorge20039-183"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge20039_183-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge20039_183-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 9.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003306-184"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003306_184-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 306.</span> </li> <li id="cite_note-FOOTNOTEGeorge200310-185"><span class="mw-cite-backlink"><b><a 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href="#CITEREFGadotti2014">Gadotti 2014</a>, p. 5.</span> </li> <li id="cite_note-FOOTNOTEGadotti201440-189"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGadotti201440_189-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGadotti2014">Gadotti 2014</a>, p. 40.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003528–529-190"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003528–529_190-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, pp. 528–529.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003529-191"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003529_191-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 529.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003203-192"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003203_192-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 203.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003213-193"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003213_193-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 213.</span> </li> <li id="cite_note-FOOTNOTEGeorge200394-194"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge200394_194-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 94.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003251-195"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003251_195-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 251.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003235-196"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003235_196-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 235.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003253-197"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003253_197-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 253.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003273-198"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge2003273_198-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003273_198-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003273_198-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 273.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003275-199"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003275_199-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 275.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003148-200"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003148_200-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 148.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003801-201"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003801_201-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 801.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003459–460-202"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003459–460_202-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, pp. 459–460.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003468-203"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge2003468_203-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 468.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003812-204"><span class="mw-cite-backlink"><b><a 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href="#cite_ref-FOOTNOTEGeorge2003476_208-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 476.</span> </li> <li id="cite_note-FOOTNOTEGeorge2003478-209"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeorge2003478_209-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeorge2003478_209-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeorge2003">George 2003</a>, p. 478.</span> </li> <li id="cite_note-FOOTNOTEWasserman2020124-210"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEWasserman2020124_210-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWasserman2020124_210-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFWasserman2020">Wasserman 2020</a>, p. 124.</span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Bibliography">Bibliography</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Shamash&action=edit&section=17" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin 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BRILL. pp. 377–405. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1163%2F9789004187474_020">10.1163/9789004187474_020</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9789004187481" title="Special:BookSources/9789004187481"><bdi>9789004187481</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Ninkarrak+%E2%80%93+an+Akkadian+goddess+in+Sumerian+guise&rft.btitle=Von+G%C3%B6ttern+und+Menschen&rft.pages=377-405&rft.pub=BRILL&rft.date=2010&rft_id=info%3Adoi%2F10.1163%2F9789004187474_020&rft.isbn=9789004187481&rft.aulast=Westenholz&rft.aufirst=Joan+G.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWiggermann1987" class="citation journal cs1">Wiggermann, Frans A. M. (1987). <a rel="nofollow" class="external text" href="https://www.academia.edu/252789">"The Staff of Ninšubura: Studies in Babylonian Demonology II"</a>. <i>Ex Oriente Lux</i>. <b>29</b>. BRILL.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Ex+Oriente+Lux&rft.atitle=The+Staff+of+Nin%C5%A1ubura%3A+Studies+in+Babylonian+Demonology+II&rft.volume=29&rft.date=1987&rft.aulast=Wiggermann&rft.aufirst=Frans+A.+M.&rft_id=https%3A%2F%2Fwww.academia.edu%2F252789&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWiggermann1992" class="citation book cs1">Wiggermann, Frans A. M. (1992). <a rel="nofollow" class="external text" href="https://www.academia.edu/2393340"><i>Mesopotamian protective spirits: the ritual texts</i></a>. Groningen: STYX & PP Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-90-72371-52-2" title="Special:BookSources/978-90-72371-52-2"><bdi>978-90-72371-52-2</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/27914917">27914917</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Mesopotamian+protective+spirits%3A+the+ritual+texts&rft.place=Groningen&rft.pub=STYX+%26+PP+Publications&rft.date=1992&rft_id=info%3Aoclcnum%2F27914917&rft.isbn=978-90-72371-52-2&rft.aulast=Wiggermann&rft.aufirst=Frans+A.+M.&rft_id=https%3A%2F%2Fwww.academia.edu%2F2393340&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWoods2004" class="citation journal cs1">Woods, Christopher E. (2004). <a rel="nofollow" class="external text" href="http://www.jstor.org/stable/3515920">"The Sun-God Tablet of Nabû-apla-iddina Revisited"</a>. <i>Journal of Cuneiform Studies</i>. <b>56</b>. American Schools of Oriental Research: 23–103. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F3515920">10.2307/3515920</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0022-0256">0022-0256</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/3515920">3515920</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:163512399">163512399</a><span class="reference-accessdate">. Retrieved <span class="nowrap">2022-06-06</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+of+Cuneiform+Studies&rft.atitle=The+Sun-God+Tablet+of+Nab%C3%BB-apla-iddina+Revisited&rft.volume=56&rft.pages=23-103&rft.date=2004&rft.issn=0022-0256&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A163512399%23id-name%3DS2CID&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F3515920%23id-name%3DJSTOR&rft_id=info%3Adoi%2F10.2307%2F3515920&rft.aulast=Woods&rft.aufirst=Christopher+E.&rft_id=http%3A%2F%2Fwww.jstor.org%2Fstable%2F3515920&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWoods2005" class="citation journal cs1">Woods, Christopher (2005). <a rel="nofollow" class="external text" href="https://www.academia.edu/16493925">"On the Euphrates"</a>. <i>Zeitschrift für Assyriologie und Vorderasiatische Archäologie</i>. <b>95</b> (1–2). De Gruyter. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1515%2Fzava.2005.95.1-2.7">10.1515/zava.2005.95.1-2.7</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0084-5299">0084-5299</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:162245901">162245901</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Zeitschrift+f%C3%BCr+Assyriologie+und+Vorderasiatische+Arch%C3%A4ologie&rft.atitle=On+the+Euphrates&rft.volume=95&rft.issue=1%E2%80%932&rft.date=2005&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A162245901%23id-name%3DS2CID&rft.issn=0084-5299&rft_id=info%3Adoi%2F10.1515%2Fzava.2005.95.1-2.7&rft.aulast=Woods&rft.aufirst=Christopher&rft_id=https%3A%2F%2Fwww.academia.edu%2F16493925&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWoods2009" class="citation journal cs1">Woods, Christopher (2009). <a rel="nofollow" class="external text" href="https://www.academia.edu/16493674">"At the Edge of the World: Cosmological Conceptions of the Eastern Horizon in Mesopotamia"</a>. <i>Journal of Ancient Near Eastern Religions</i>. <b>9</b> (2): 183–239. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1163%2F156921109X12520501747912">10.1163/156921109X12520501747912</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/1569-2116">1569-2116</a><span class="reference-accessdate">. Retrieved <span class="nowrap">2022-06-08</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+of+Ancient+Near+Eastern+Religions&rft.atitle=At+the+Edge+of+the+World%3A+Cosmological+Conceptions+of+the+Eastern+Horizon+in+Mesopotamia&rft.volume=9&rft.issue=2&rft.pages=183-239&rft.date=2009&rft_id=info%3Adoi%2F10.1163%2F156921109X12520501747912&rft.issn=1569-2116&rft.aulast=Woods&rft.aufirst=Christopher&rft_id=https%3A%2F%2Fwww.academia.edu%2F16493674&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFZadok2018" class="citation book cs1">Zadok, Ran (2018). "The Peoples of Elam". <i>The Elamite world</i>. Abingdon, Oxon. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-315-65803-2" title="Special:BookSources/978-1-315-65803-2"><bdi>978-1-315-65803-2</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/1022561448">1022561448</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=The+Peoples+of+Elam&rft.btitle=The+Elamite+world&rft.place=Abingdon%2C+Oxon&rft.date=2018&rft_id=info%3Aoclcnum%2F1022561448&rft.isbn=978-1-315-65803-2&rft.aulast=Zadok&rft.aufirst=Ran&rfr_id=info%3Asid%2Fen.wikipedia.org%3AShamash" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_book" title="Template:Cite book">cite book</a>}}</code>: CS1 maint: location missing publisher (<a 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class="side-box-image"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png" decoding="async" width="30" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/45px-Commons-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/59px-Commons-logo.svg.png 2x" data-file-width="1024" data-file-height="1376" /></span></span></div> <div class="side-box-text plainlist">Wikimedia Commons has media related to <span style="font-weight: bold; font-style: italic;"><a href="https://commons.wikimedia.org/wiki/Category:Shamash" class="extiw" title="commons:Category:Shamash">Shamash</a></span>.</div></div> </div> <ul><li><a rel="nofollow" class="external text" href="https://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.4.32*#">Hymns to Utu</a> in the <a href="/wiki/Electronic_Text_Corpus_of_Sumerian_Literature" title="Electronic Text Corpus of Sumerian Literature">Electronic Text Corpus of Sumerian Literature</a></li> <li><i><a rel="nofollow" class="external text" href="https://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.3.5#">Inanna and An</a></i> in the ETCSL</li> <li><i><a rel="nofollow" class="external text" href="https://web.archive.org/web/20220204221037/https://etcsl.orinst.ox.ac.uk/section1/tr176.htm">How Grain Came to Sumer</a></i> in the ETCSL</li> <li><a rel="nofollow" class="external text" href="https://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.1.8.1*#">Myths about Gilgamesh</a> in the ETCSL</li> <li><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wikiquote-logo.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/13px-Wikiquote-logo.svg.png" decoding="async" width="13" height="16" class="mw-file-element" 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2x" data-file-width="512" data-file-height="512" /></a></span> The dictionary definition of <a href="https://en.wiktionary.org/wiki/Shamash" class="extiw" title="wiktionary:Shamash"><i>Shamash</i></a> at Wiktionary</li> <li><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wiktionary-logo-en-v2.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/16px-Wiktionary-logo-en-v2.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/24px-Wiktionary-logo-en-v2.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/32px-Wiktionary-logo-en-v2.svg.png 2x" data-file-width="512" data-file-height="512" /></a></span> The dictionary definition of <a href="https://en.wiktionary.org/wiki/Utu" class="extiw" title="wiktionary:Utu"><i>Utu</i></a> at Wiktionary</li></ul> <div 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.navbox-odd{background-color:transparent}.mw-parser-output .navbox .hlist td dl,.mw-parser-output .navbox .hlist td ol,.mw-parser-output .navbox .hlist td ul,.mw-parser-output .navbox td.hlist dl,.mw-parser-output .navbox td.hlist ol,.mw-parser-output .navbox td.hlist ul{padding:0.125em 0}.mw-parser-output .navbox .navbar{display:block;font-size:100%}.mw-parser-output .navbox-title .navbar{float:left;text-align:left;margin-right:0.5em}body.skin--responsive .mw-parser-output .navbox-image img{max-width:none!important}@media print{body.ns-0 .mw-parser-output .navbox{display:none!important}}</style></div><div role="navigation" class="navbox" aria-labelledby="Sumerian_mythology" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="3" style="background:#AFC9BF"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Sumerian_mythology" title="Template:Sumerian mythology"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Sumerian_mythology" title="Template talk:Sumerian mythology"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Sumerian_mythology" title="Special:EditPage/Template:Sumerian mythology"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Sumerian_mythology" style="font-size:114%;margin:0 4em"><a href="/wiki/Sumerian_religion" title="Sumerian religion">Sumerian mythology</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">Primordial beings</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Abzu" title="Abzu">Abzu</a></li> <li><a href="/wiki/Anu" title="Anu">An</a></li> <li><a href="/wiki/Enmesharra" title="Enmesharra">Enmesharra</a></li> <li><a href="/wiki/Ki_(goddess)" title="Ki (goddess)">Ki</a></li> <li><a href="/wiki/Nammu" title="Nammu">Nammu</a></li></ul> </div></td><td class="noviewer navbox-image" rowspan="6" style="width:1px;padding:0 0 0 2px"><div><span typeof="mw:File"><a href="/wiki/File:Ea_(Babilonian)_-_EnKi_(Sumerian).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/200px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg" decoding="async" width="200" height="127" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/300px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg/400px-Ea_%28Babilonian%29_-_EnKi_%28Sumerian%29.jpg 2x" data-file-width="962" data-file-height="611" /></a></span></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Primary deities</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Enki" title="Enki">Enki</a></li> <li><a href="/wiki/Enlil" title="Enlil">Enlil</a></li> <li><a href="/wiki/Inanna" title="Inanna">Inanna</a></li> <li><a href="/wiki/Sin_(mythology)" title="Sin (mythology)">Nanna</a></li> <li><a href="/wiki/Ninhursag" title="Ninhursag">Ninhursag</a></li> <li><a href="/wiki/Utu" class="mw-redirect" title="Utu">Utu</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other major deities</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Dumuzid_the_Shepherd" class="mw-redirect" title="Dumuzid the Shepherd">Dumuzid the Shepherd</a></li> <li><a href="/wiki/Ereshkigal" title="Ereshkigal">Ereshkigal</a></li> <li><a href="/wiki/Ishtaran" class="mw-redirect" title="Ishtaran">Ishtaran</a></li> <li><a href="/wiki/Nergal" title="Nergal">Nergal</a></li> <li><a href="/wiki/Nisaba" title="Nisaba">Nisaba</a></li> <li><a href="/wiki/Ninazu" title="Ninazu">Ninazu</a></li> <li><a href="/wiki/Ninegal" title="Ninegal">Ninegal</a></li> <li><a href="/wiki/Ningal" title="Ningal">Ningal</a></li> <li><a href="/wiki/Ningishzida" title="Ningishzida">Ningishzida</a></li> <li><a href="/wiki/Ninlil" title="Ninlil">Ninlil</a></li> <li><a href="/wiki/Ninshubur" title="Ninshubur">Ninshubur</a></li> <li><a href="/wiki/Ninurta" title="Ninurta">Ninurta</a></li> <li><a href="/wiki/Nuska" title="Nuska">Nuska</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Minor deities</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Azimua" title="Azimua">Azimua</a></li> <li><a href="/wiki/Bitu_(god)" title="Bitu (god)">Bitu</a></li> <li><a href="/wiki/Geshtinanna" title="Geshtinanna">Geshtinanna</a></li> <li><a href="/wiki/Gugalanna" title="Gugalanna">Gugalanna</a></li> <li><a href="/wiki/Hu%C5%A1bi%C5%A1ag" title="Hušbišag">Hushbishag</a></li> <li><a href="/wiki/Isimud" title="Isimud">Isimud</a></li> <li><a href="/wiki/Namtar" title="Namtar">Namtar</a></li> <li><a href="/wiki/Ninimma" title="Ninimma">Ninimma</a></li> <li><a href="/wiki/Ninkasi" title="Ninkasi">Ninkasi</a></li> <li><a href="/wiki/Ninsianna" title="Ninsianna">Ninsianna</a></li> <li><a href="/wiki/Nimintabba" title="Nimintabba">Nimintabba</a></li> <li><a href="/wiki/Ninsun" title="Ninsun">Ninsun</a></li> <li><a href="/wiki/Nungal" class="mw-redirect" title="Nungal">Nungal</a></li> <li><a href="/wiki/Sherida" class="mw-redirect" title="Sherida">Sherida</a></li> <li><a href="/wiki/Ugur_(god)" title="Ugur (god)">Ugur</a></li> <li><a href="/wiki/Uttu" title="Uttu">Uttu</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Demons, spirits,<br />and monsters</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Asag" title="Asag">Asag</a></li> <li><a href="/wiki/Anz%C3%BB_(mythology)" class="mw-redirect" title="Anzû (mythology)">Anzû</a></li> <li><a href="/wiki/Gallu" title="Gallu">Gallu</a></li> <li><a href="/wiki/Humbaba" title="Humbaba">Huwawa</a></li> <li><a href="/wiki/Mu%C5%A1%E1%B8%ABu%C5%A1%C5%A1u" title="Mušḫuššu">Mušḫuššu</a></li> <li><a href="/wiki/Udug" title="Udug">Udug</a></li> <li><a href="/wiki/Rabisu" title="Rabisu">Rabisu</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Mortal heroes</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0;text-align:left;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Enkidu" title="Enkidu">Enkidu</a></li> <li><a href="/wiki/Enmerkar" title="Enmerkar">Enmerkar</a></li> <li><a href="/wiki/Etana" title="Etana">Etana</a></li> <li><a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a></li> <li><a href="/wiki/Lugalbanda" title="Lugalbanda">Lugalbanda</a></li> <li><a href="/wiki/Ziusudra" title="Ziusudra">Ziusudra</a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox" aria-labelledby="Epic_of_Gilgamesh" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="3"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Epic_of_Gilgamesh" title="Template:Epic of Gilgamesh"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Epic_of_Gilgamesh" title="Template talk:Epic of Gilgamesh"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Epic_of_Gilgamesh" title="Special:EditPage/Template:Epic of Gilgamesh"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Epic_of_Gilgamesh" style="font-size:114%;margin:0 4em"><i><a href="/wiki/Epic_of_Gilgamesh" title="Epic of Gilgamesh">Epic of Gilgamesh</a></i></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/List_of_characters_in_Epic_of_Gilgamesh" title="List of characters in Epic of Gilgamesh">Characters</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">Humans</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Gilgamesh" title="Gilgamesh">Gilgamesh</a></li> <li><a href="/wiki/Aga_of_Kish" title="Aga of Kish">Aga</a></li> <li><a href="/wiki/Enmebaragesi" title="Enmebaragesi">Enmebaragesi</a></li> <li><a href="/wiki/Enkidu" title="Enkidu">Enkidu</a></li> <li><a href="/wiki/Shamhat" title="Shamhat">Shamhat</a></li> <li><a href="/wiki/Urshanabi" title="Urshanabi">Urshanabi</a></li> <li><a href="/wiki/Utnapishtim" title="Utnapishtim">Utnapishtim</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Deities</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Adad" class="mw-redirect" title="Adad">Adad</a></li> <li><a href="/wiki/Anunnaki" title="Anunnaki">Anunnaki</a></li> <li><a href="/wiki/Ea_(god)" class="mw-redirect" title="Ea (god)">Ea</a></li> <li><a href="/wiki/Enlil" title="Enlil">Enlil</a></li> <li><a href="/wiki/Ishtar" class="mw-redirect" title="Ishtar">Ishtar</a> (<a href="/wiki/Inanna" title="Inanna">Inanna</a>)</li> <li><a href="/wiki/Ninsun" title="Ninsun">Ninsun</a></li> <li><a class="mw-selflink selflink">Shamash</a> (<a href="/wiki/Utu" class="mw-redirect" title="Utu">Utu</a>)</li> <li><a href="/wiki/Shullat_and_Hanish" title="Shullat and Hanish">Shullat and Hanish</a></li> <li><a href="/wiki/Siduri" title="Siduri">Siduri</a></li> <li><a href="/wiki/Silili" title="Silili">Silili</a></li> <li><a href="/wiki/Wer_(god)" title="Wer (god)">Wer</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other mythical beings</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Bull_of_Heaven" title="Bull of Heaven">Bull of Heaven</a></li> <li><a href="/wiki/Humbaba" title="Humbaba">Humbaba</a></li> <li><a href="/wiki/Scorpion_man" title="Scorpion man">Scorpion man</a></li></ul> </div></td></tr></tbody></table><div></div></td><td class="noviewer navbox-image" rowspan="3" style="width:1px;padding:0 0 0 2px"><div><span typeof="mw:File"><a href="/wiki/File:Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/ed/Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg/100px-Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg" decoding="async" width="100" height="233" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/ed/Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg/150px-Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/ed/Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg/200px-Hero_lion_Dur-Sharrukin_Louvre_AO19862.jpg 2x" data-file-width="1200" data-file-height="2800" /></a></span></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Adaptations</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">Literature</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/The_Great_American_Novel_(Roth)" class="mw-redirect" title="The Great American Novel (Roth)">The Great American Novel</a></i> (1973)</li> <li><i><a href="/wiki/Gilgamesh_the_King" title="Gilgamesh the King">Gilgamesh the King</a></i> (1984)</li> <li><i><a href="/wiki/Gilgamesh_in_the_Outback" title="Gilgamesh in the Outback">Gilgamesh in the Outback</a></i> (1986)</li> <li><i><a href="/wiki/Timewyrm:_Genesys" title="Timewyrm: Genesys">Timewyrm: Genesys</a></i> (1991)</li> <li><i><a href="/wiki/Slaves_of_the_Shinar" title="Slaves of the Shinar">Slaves of the Shinar</a></i> (2006)</li> <li><i><a href="/wiki/The_Sorceress:_The_Secrets_of_the_Immortal_Nicholas_Flamel" title="The Sorceress: The Secrets of the Immortal Nicholas Flamel">The Sorceress: The Secrets of the Immortal Nicholas Flamel</a></i> (2009)</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Classical music</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/The_Epic_of_Gilgamesh_(Martin%C5%AF)" title="The Epic of Gilgamesh (Martinů)">The Epic of Gilgamesh</a></i> (1955 Czech oratorio)</li> <li><a href="/wiki/Gilgamesh_(Kodall%C4%B1_opera)" title="Gilgamesh (Kodallı opera)"><i>Gilgamesh</i> (Kodallı)</a> (1964 Turkish opera)</li> <li><a href="/wiki/Gilgamesh_(Saygun_opera)" title="Gilgamesh (Saygun opera)"><i>Gilgamesh</i> (Saygun)</a> (1970 Turkish opera)</li> <li><a href="/wiki/Gilgamesh_(N%C3%B8rg%C3%A5rd)" class="mw-redirect" title="Gilgamesh (Nørgård)"><i>Gilgamesh</i> (Nørgård)</a> (1972 Danish opera)</li> <li><a href="/wiki/Gilgamesh_(Brucci_opera)" title="Gilgamesh (Brucci opera)"><i>Gilgamesh</i> (Brucci)</a> (1986 Serbian opera)</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Film</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/The_Epic_of_Gilgamesh,_or_This_Unnameable_Little_Broom" title="The Epic of Gilgamesh, or This Unnameable Little Broom">The Epic of Gilgamesh, or This Unnameable Little Broom</a></i> (1985)</li> <li><i><a href="/wiki/Princess_Mononoke" title="Princess Mononoke">Princess Mononoke</a></i> (1997)</li> <li><i><a href="/wiki/Where_Is_Gilgamesh%3F" title="Where Is Gilgamesh?">Where Is Gilgamesh?</a></i> (2024)</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Television</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li>"<a href="/wiki/Darmok" title="Darmok">Darmok</a>"</li> <li>"<a href="/wiki/Demon_with_a_Glass_Hand" title="Demon with a Glass Hand">Demon with a Glass Hand</a>"</li> <li>"<a href="/wiki/The_Tower_of_Druaga_(TV_series)" title="The Tower of Druaga (TV series)">The Tower of Druaga</a>"</li> <li>"<a href="/wiki/Bharat_Ek_Khoj" title="Bharat Ek Khoj">The Beginnings</a>"</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Comics</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Gilgamesh_II" class="mw-redirect" title="Gilgamesh II">Gilgamesh II</a></i></li> <li><a href="/wiki/Forgotten_One_(character)" title="Forgotten One (character)">Forgotten One</a></li> <li><i><a href="/wiki/Gilgamesh_(manga)" title="Gilgamesh (manga)">Gilgamesh</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Video games</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/The_Tower_of_Druaga" title="The Tower of Druaga">The Tower of Druaga</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Gilgamesh_in_the_arts_and_popular_culture" title="Gilgamesh in the arts and popular culture">Popular culture</a></li> <li><a href="/wiki/Gilgamesh_flood_myth" title="Gilgamesh flood myth">Gilgamesh flood myth</a></li> <li><a href="/wiki/Uruk" title="Uruk">Uruk</a></li> <li><a href="/wiki/Mashu" title="Mashu">Mashu</a></li> <li><a href="/wiki/S%C3%AEn-l%C4%93qi-unninni" title="Sîn-lēqi-unninni">Sîn-lēqi-unninni</a></li> <li><a href="/wiki/George_Smith_(assyriologist)" class="mw-redirect" title="George Smith (assyriologist)">George Smith</a></li> <li><a href="/wiki/Tale_of_Gudam" title="Tale of Gudam">Tale of Gudam</a></li></ul> </div></td></tr><tr><td class="navbox-abovebelow" colspan="3"><div> <ul><li><span class="noviewer" typeof="mw:File"><span title="Category"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/16px-Symbol_category_class.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/23px-Symbol_category_class.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/31px-Symbol_category_class.svg.png 2x" data-file-width="180" data-file-height="185" /></span></span> <b><a href="/wiki/Category:Epic_of_Gilgamesh" title="Category:Epic of Gilgamesh">Category</a></b></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox authority-control" aria-labelledby="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q332188#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q332188#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata" style="font-size:114%;margin:0 4em"><a href="/wiki/Help:Authority_control" title="Help:Authority control">Authority control databases</a> <span class="mw-valign-text-top noprint" typeof="mw:File/Frameless"><a href="https://www.wikidata.org/wiki/Q332188#identifiers" title="Edit this at Wikidata"><img alt="Edit this at Wikidata" src="//upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/10px-OOjs_UI_icon_edit-ltr-progressive.svg.png" decoding="async" width="10" height="10" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/15px-OOjs_UI_icon_edit-ltr-progressive.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/20px-OOjs_UI_icon_edit-ltr-progressive.svg.png 2x" data-file-width="20" data-file-height="20" /></a></span></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">International</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://viaf.org/viaf/80386720">VIAF</a></span><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://viaf.org/viaf/281363399">2</a></span></li></ul></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">National</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://d-nb.info/gnd/135959632">Germany</a></span></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">People</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://www.deutsche-digitale-bibliothek.de/person/gnd/135959632">DDB</a></span></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span 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