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data-work-id="31248540"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31248540/Qu%C3%A9_ofrece_la_religi%C3%B3n_a_la_sociedad_del_siglo_XXI"><img alt="Research paper thumbnail of Qu茅 ofrece la religi贸n a la sociedad del siglo XXI" class="work-thumbnail" src="https://attachments.academia-assets.com/51655053/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31248540/Qu%C3%A9_ofrece_la_religi%C3%B3n_a_la_sociedad_del_siglo_XXI">Qu茅 ofrece la religi贸n a la sociedad del siglo XXI</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En: VARIOS, Segundo encuentro en Can Bordoi, Qu茅 pueden ofrecer las tradiciones religiosas a las ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En: VARIOS, Segundo encuentro en Can Bordoi, Qu茅 pueden ofrecer las tradiciones religiosas a las sociedades del siglo XXI, CETR, Barcelona 2005, p谩gs. 235-258 Partiremos de la realidad (VER), de lo que ha sido y en buena medida todav铆a es la religi贸n y su oferta cl谩sica a las sociedades hasta hoy d铆a. Trataremos despu茅s de JUZGAR esa realidad intentando presentar la crisis actual de la religi贸n, contempl谩ndola desde los nuevos abordajes a que es sometida. Desde ah铆 trataremos de presentar una prospectiva de futuro y de acci贸n (ACTUAR), incluyendo una hip贸tesis sobre la oferta que posiblemente tendr谩 que hacer la religi贸n 鈥揷oncretamente un nuevo cristianismo o postcristianismo-en la futura sociedad. I. VER Lo que ha ofrecido la religi贸n tradicional La dificultad para formular lo que la religi贸n ha ofrecido al ser humano radica en que no se trata de algo que pueda ser f谩cilmente objetivado, como si fuese un paquete de 芦bienes y servicios禄 cuantificables, que 芦est谩n ah铆 fuera禄, como 芦ob-jetos禄 ante nosotros que se pudieran simplemente elencar. La religi贸n no ha ofrecido servicios peque帽os, concretos y bien ubicados en un determinado nivel, sino que su aportaci贸n es 芦transversal禄 al ser humano. La religi贸n transciende todas las dimensiones del ser humano, y 鈥損odemos decir-es omnipresente en todo su ser y obrar. La religi贸n y sus aportaciones al ser humano no se pueden delimitar, porque quiz谩 de ninguna otra realidad se pueda decir con tanta verdad que es coextensa con el ser humano. La arqueolog铆a y la paleontolog铆a actual tienen datados los 煤ltimos 70.000 a帽os 1 como tiempo en el que el ser humano ha ofrecido se帽ales claras de una vivencia y un desarrollo espiritual. Pero aqu铆 nos queremos referir a una realidad espiritual m谩s concreta: a la forma que la espiritualidad humana ha adoptado en los 煤ltimos 4000 贸 5000 a帽os, , cuando con el avance del neol铆tico y de la revoluci贸n agraria, el ser humano se sedentariza y se forman las primeras ciudades, y, enseguida, los primeros imperios. Es en esa etapa hist贸rica cuando aparecen tambi茅n las 芦grandes religiones mundiales禄, las mismas que todav铆a hoy cubren la mayor parte del planeta. Antes hab铆a espiritualidad, pero no religiones. 芦Religi贸n禄, en este sentido, es una forma nueva que la espiritualidad humana adopta en estos 煤ltimos 5.000 a帽os, a partir precisamente de la sociedad agraria. Una de esas 芦grandes religiones禄 es el cristianismo. Vamos a prescindir del hecho de que Jes煤s no fue precisamente un fundador de religiones, sino un personaje que pas贸 un mensaje claramente cr铆tico y superador de la religi贸n tradicional. El caso es que, hist贸ricamente, el cristianismo vino a ser finalmente una verdadera religi贸n, incluso asumi贸 expresamente el papel de la 芦religi贸n de Estado禄, religi贸n oficial del imperio romano. De hecho el cristianismo ha fungido como una religi贸n, y no 芦como una m谩s禄, sino como una de las m谩s expansivas y beligerantes. Refiri茅ndonos pues a 芦lo religioso禄 como el mundo de 芦las religiones禄, y sin confundirlo, por tanto, sin m谩s, con lo espiritual o dimensi贸n trascendente del ser humano en general, vamos a preguntarnos: 驴qu茅 han ofrecido las religiones al ser humano? 驴En qu茅 ha consistido 鈥搚 consiste todav铆a, en buena parte-su oferta? 1 Algunas opiniones estiman que son m谩s de 100.000.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b9ae787fdeed0094376df7372786c13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51655053,"asset_id":31248540,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51655053/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31248540"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31248540"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31248540; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="6486895" id="papers"><div class="js-work-strip profile--work_container" data-work-id="31248540"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/31248540/Qu%C3%A9_ofrece_la_religi%C3%B3n_a_la_sociedad_del_siglo_XXI"><img alt="Research paper thumbnail of Qu茅 ofrece la religi贸n a la sociedad del siglo XXI" class="work-thumbnail" src="https://attachments.academia-assets.com/51655053/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31248540/Qu%C3%A9_ofrece_la_religi%C3%B3n_a_la_sociedad_del_siglo_XXI">Qu茅 ofrece la religi贸n a la sociedad del siglo XXI</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En: VARIOS, Segundo encuentro en Can Bordoi, Qu茅 pueden ofrecer las tradiciones religiosas a las ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En: VARIOS, Segundo encuentro en Can Bordoi, Qu茅 pueden ofrecer las tradiciones religiosas a las sociedades del siglo XXI, CETR, Barcelona 2005, p谩gs. 235-258 Partiremos de la realidad (VER), de lo que ha sido y en buena medida todav铆a es la religi贸n y su oferta cl谩sica a las sociedades hasta hoy d铆a. Trataremos despu茅s de JUZGAR esa realidad intentando presentar la crisis actual de la religi贸n, contempl谩ndola desde los nuevos abordajes a que es sometida. Desde ah铆 trataremos de presentar una prospectiva de futuro y de acci贸n (ACTUAR), incluyendo una hip贸tesis sobre la oferta que posiblemente tendr谩 que hacer la religi贸n 鈥揷oncretamente un nuevo cristianismo o postcristianismo-en la futura sociedad. I. VER Lo que ha ofrecido la religi贸n tradicional La dificultad para formular lo que la religi贸n ha ofrecido al ser humano radica en que no se trata de algo que pueda ser f谩cilmente objetivado, como si fuese un paquete de 芦bienes y servicios禄 cuantificables, que 芦est谩n ah铆 fuera禄, como 芦ob-jetos禄 ante nosotros que se pudieran simplemente elencar. La religi贸n no ha ofrecido servicios peque帽os, concretos y bien ubicados en un determinado nivel, sino que su aportaci贸n es 芦transversal禄 al ser humano. La religi贸n transciende todas las dimensiones del ser humano, y 鈥損odemos decir-es omnipresente en todo su ser y obrar. La religi贸n y sus aportaciones al ser humano no se pueden delimitar, porque quiz谩 de ninguna otra realidad se pueda decir con tanta verdad que es coextensa con el ser humano. La arqueolog铆a y la paleontolog铆a actual tienen datados los 煤ltimos 70.000 a帽os 1 como tiempo en el que el ser humano ha ofrecido se帽ales claras de una vivencia y un desarrollo espiritual. Pero aqu铆 nos queremos referir a una realidad espiritual m谩s concreta: a la forma que la espiritualidad humana ha adoptado en los 煤ltimos 4000 贸 5000 a帽os, , cuando con el avance del neol铆tico y de la revoluci贸n agraria, el ser humano se sedentariza y se forman las primeras ciudades, y, enseguida, los primeros imperios. Es en esa etapa hist贸rica cuando aparecen tambi茅n las 芦grandes religiones mundiales禄, las mismas que todav铆a hoy cubren la mayor parte del planeta. Antes hab铆a espiritualidad, pero no religiones. 芦Religi贸n禄, en este sentido, es una forma nueva que la espiritualidad humana adopta en estos 煤ltimos 5.000 a帽os, a partir precisamente de la sociedad agraria. Una de esas 芦grandes religiones禄 es el cristianismo. Vamos a prescindir del hecho de que Jes煤s no fue precisamente un fundador de religiones, sino un personaje que pas贸 un mensaje claramente cr铆tico y superador de la religi贸n tradicional. El caso es que, hist贸ricamente, el cristianismo vino a ser finalmente una verdadera religi贸n, incluso asumi贸 expresamente el papel de la 芦religi贸n de Estado禄, religi贸n oficial del imperio romano. De hecho el cristianismo ha fungido como una religi贸n, y no 芦como una m谩s禄, sino como una de las m谩s expansivas y beligerantes. Refiri茅ndonos pues a 芦lo religioso禄 como el mundo de 芦las religiones禄, y sin confundirlo, por tanto, sin m谩s, con lo espiritual o dimensi贸n trascendente del ser humano en general, vamos a preguntarnos: 驴qu茅 han ofrecido las religiones al ser humano? 驴En qu茅 ha consistido 鈥搚 consiste todav铆a, en buena parte-su oferta? 1 Algunas opiniones estiman que son m谩s de 100.000.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b9ae787fdeed0094376df7372786c13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51655053,"asset_id":31248540,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51655053/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31248540"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31248540"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31248540; 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