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src="https://0.academia-photos.com/6935004/2647414/3081109/s65_mauricio.maturana.jpg" />Mauricio Maturana</a></div><div class="ds-work-card--detail"><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">8 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 5141182; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=5141182"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Se puede decir que la modernidad es una cultura completa, con un ciclo de vida intelectual entretejido, primero, a las sociedades europeas, y luego, con aquellas otras que heredan o se les impuso su modelo mediante la anexión o la conquista imperial como América, Asia o África.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" 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Nº 19. Semestre I de 2009. P, 96 A 106. ISSN0123-9864 Noción de modernidad. Algunas consideraciones para reflexionar una época. 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Una lectura de la modernidad en Colombia Más allá de ser una narrativa de la Masacre de las Bananeras, el libro de Cepeda Samudio condensa, en las relaciones entre sus personajes, algunas características del tránsito de Colombia hacia la modernidad y su asimilación de las lógicas del ca-pitalismo. El contexto sociopolítico en el que Cepeda escribe su obra comparte características estructu-rales con aquel que el autor trata de re-escribir. Este artículo se propone entonces explorar cómo el autor crea nuevos sentidos y significados a partir de las interpretaciones que cada personaje hace de la Masa-cre desde condiciones políticas y sociales concretas y diferentes. Se muestra aquí que el argumento de la novela está atravesado por una asociación político-religiosa sobre la cual inició la edificación del capitalismo moderno en Colombia.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Sobre Modernidad en Colombia","attachmentId":63233664,"attachmentType":"pdf","work_url":"https://www.academia.edu/42974569/Sobre_Modernidad_en_Colombia","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/42974569/Sobre_Modernidad_en_Colombia"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="2094755" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/2094755/_Qu%C3%A9_diantre_es_la_Modernidad">¿ Qué diantre es la Modernidad?</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2730417" href="https://eae.academia.edu/MariaElenaDelValle">Maria Elena Del Valle</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Cuadernos Unimetanos, 2010</p><p class="ds-related-work--abstract ds2-5-body-sm">departamento de Humanidades y didáctica universidad metropolitana encontrarnos tratando de entender los paradigmas de la modernidad fue el reto que se nos planteó. se nos asignó explicar los principales cuestionamientos planteados por eso que los filósofos llaman la Modernidad. tratar de entender en qué consiste y a partir de qué momento puede afirmarse que tal cosa existe, son preguntas que todavía no logramos responder. dividimos el tema en dos partes. la primera, toca los planteamientos de la modernidad y, la segunda, cómo estos afectan al sujeto. estas reflexiones girarán, primero entorno a los problemas capitales de la modernidad planteados por nelson Guzmán en su obra Subjetividad, Ideología y Modernidad (2005). empezaremos con el primero de los asuntos planteados por el autor: el problema del sujeto. Partimos del hecho indiscutible de que no somos doctores en filosofía y que se trata de una aventura sin destino cierto la que emprendemos en estas líneas. asumimos que antes de la modernidad, el problema del sujeto estaba resuelto, existía un guión de vida, unas expectativas sociales que se asumían el hombre debía llenar. a partir de la modernidad, la existencia se vuelve un problema práctico, más que llenar las expectativas de otro, el hombre busca ahora su realización personal, que está definida por él y que no responde a la idea de realización de nadie. sin embargo, ¿que llevó a alcmeón de crotona, discípulo de Pitágoras a estudiar la genética, qué llevó</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"¿ Qué diantre es la 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translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="92744014" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/92744014/Ideas_conceptos_y_debates_en_torno_al_tema_de_la_modernidad">Ideas, conceptos y debates en torno al tema de la modernidad</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="147074989" href="https://independent.academia.edu/JORGEMORALESMORENO">JORGE MORALES MORENO</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2009</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ideas, conceptos y debates en torno al tema de la 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href="https://www.academia.edu/120745763/Modernidad_y_tipolog%C3%ADa">Modernidad y tipología</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13771760" href="https://unl.academia.edu/adrianacollado">Adriana M Collado</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Arquisur revista, 2017</p><p class="ds-related-work--abstract ds2-5-body-sm">Este trabajo surgió de un seminario de posgrado cursado en la FADU-UNL donde se discutió si las composiciones de los trazados reguladores corbusieranos o la recurrencia a soluciones prototípicas en la vivienda en serie, constituían manipulaciones tipologistas, apareciendo el interrogante acerca de cómo estas operaciones se articulaban con las lógicas proyectuales propias de la modernidad.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" 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href="https://www.academia.edu/40716597/Revisi%C3%B3n_de_la_Modernidad_oct">Revisión de la Modernidad oct</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="44875000" href="https://iberopuebla.academia.edu/TanyaArellanoGomez">Tanya Arellano Gomez</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Revisión de la Modernidad ¿qué habría que actualizar?, 2019</p><p class="ds-related-work--abstract ds2-5-body-sm">Revisión de la Modernidad ¿qué habría que actualizar? Filosofar es dialogar: es un acto de esperanza compartida. E. Nicol, Prefacio del temor en el "Porvenir de la Filosofía." Comienzo agradeciendo la invitación a esta conversación, no solo en un sentido personal, (para mí) sino también en general, como espacio de diálogo, de búsqueda y apertura, como un oasis en un desierto de prisa y sinsentidos, de respuestas a cosas que nadie ha preguntado… agradezco este espacio de humanización, de construcción de lo humano. Las ideas que propongo a ustedes esta tarde tienen la intención de compartir el diálogo y el pensamiento, (el logos en el sentido original de palabra y razón) en torno a la modernidad. 1. Logos, expresión y construcción de lo humano 2. Logos constructor de comunidad humana 3. Crisis de la razón dialógica, el logos que solo significa 4. Bulo Plukrose, Lindsay y Boghossian. Un desafío contemporáneo a la criticidad 1. Introducción De la modernidad pueden decirse sin duda muchas cosas, muchas buenas, otras no tanto… en esta plática me gustaría referirme a la característica más identificada de la modernidad: la razón humana, el logos de los griegos. La modernidad en la historia de Occidente es el período que se distingue por la afirmación del individuo y por el uso de la razón humana más allá de la censura de la Edad Media. No olvidemos que este tipo de pensamiento surge en un contexto lleno de cambios, de un mundo que está creciendo muy rápido y donde las explicaciones de la realidad heredadas del medievo se van quedando cortas, las explicaciones del pasado dejaron de funcionar. El hombre busca algo que le de firmeza, más allá de la religión y encuentra en la razón este criterio que le ayuda a descifrar este mundo nuevo. Este entusiasmo 1</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Revisión de la Modernidad oct","attachmentId":61002542,"attachmentType":"docx","work_url":"https://www.academia.edu/40716597/Revisi%C3%B3n_de_la_Modernidad_oct","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40716597/Revisi%C3%B3n_de_la_Modernidad_oct"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="44218565" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44218565/Nota_sobre_Modernidad_y_modernizaci%C3%B3n">Nota sobre Modernidad y modernización</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="66296183" href="https://buap.academia.edu/Jos%C3%A9Ram%C3%B3nFabeloCorzo">José Ramón Fabelo Corzo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">El Cuervo, 2000</p><p class="ds-related-work--abstract ds2-5-body-sm">Modernidad y modernización son conceptos de alta presencia en el debate latinoamericano contemporáneo. Muy diversas son las interpretaciones que sobre los mismos se difunden. Variados son también, en correspondencia, los diseños que distintos autores sostienen en cuanto a la relación de América Latina hacia esos conceptos. Más que ofrecer un inventario sobre las distintas posiciones existentes al respecto, es mi propósito aquí ofrecer algunas reflexiones personales que identifican una determinada forma de entender el asunto.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Nota sobre Modernidad y modernización","attachmentId":64585363,"attachmentType":"pdf","work_url":"https://www.academia.edu/44218565/Nota_sobre_Modernidad_y_modernizaci%C3%B3n","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/44218565/Nota_sobre_Modernidad_y_modernizaci%C3%B3n"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="7467985" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/7467985/LA_IDEA_DE_MODERNIDAD">LA IDEA DE MODERNIDAD</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13304785" href="https://udea.academia.edu/claudiapatriciazuluagatoro">CLAUDIA PATRICIA ZULUAGA TORO</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Para comenzar este escrito quisiera dejar claro unas diferencias de conceptos que ayudaran a entender mejor la manera en como es concebida la Modernidad, Modernización y Modernismo.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"LA IDEA DE MODERNIDAD","attachmentId":34044125,"attachmentType":"doc","work_url":"https://www.academia.edu/7467985/LA_IDEA_DE_MODERNIDAD","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/7467985/LA_IDEA_DE_MODERNIDAD"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="48047529" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/48047529/La_s_Modernidad_es_y_su_Raz%C3%B3n_excluyente">La(s) Modernidad(es) y su Razón excluyente</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="25912941" href="https://uned.academia.edu/JairoMarcos">Jairo Marcos</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Araucaria</p><p class="ds-related-work--abstract ds2-5-body-sm">Una revisión filosófico-histórica a las diversas caras de la Modernidad refleja la primera experiencia del Yo europeo con el extranjero bajo esquemas de dominación y violencia. La ontología europea no surge de la nada: el 'yo conquisto' antecede histórica y fundacionalmente al 'yo pienso' cartesiano. Ir más allá la Razón excluyente, alimentada con los mitos que todavía mantienen a Europa, exige el abandono del discurso eurocéntrico y de su racionalidad, cuyo logos univocista se mantiene en pie a pesar de las múltiples sospechas que levanta. Desde los mimbres transformadores de Lèvinas y Vattimo, dos de los filósofos con más conciencia de las otredades, este ensayo no trata de negar la Razón, sino que invita a ir más allá de ésta, allí donde no necesariamente se encuentran la sin-razón ni la irracionalidad. Para que la esperanza de las víctimas no quede definitivamente frustrada.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La(s) Modernidad(es) y su Razón excluyente","attachmentId":66862129,"attachmentType":"pdf","work_url":"https://www.academia.edu/48047529/La_s_Modernidad_es_y_su_Raz%C3%B3n_excluyente","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/48047529/La_s_Modernidad_es_y_su_Raz%C3%B3n_excluyente"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":32342217,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":32342217,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_32342217" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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