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Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.</title><link rel="canonical" href="https://biblehub.com/matthew/5-25.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/40_Mat_05_25.jpg" /><meta property="og:title" content="Matthew 5:25 - Anger and Reconciliation" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Reconcile quickly with your adversary, while you are still on the way to court. 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Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. <a href="/nlt/matthew/5.htm">New Living Translation</a> “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. <a href="/esv/matthew/5.htm">English Standard Version</a> Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. <a href="/bsb/matthew/5.htm">Berean Standard Bible</a> Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. <a href="/blb/matthew/5.htm">Berean Literal Bible</a> Be agreeing quickly with your accuser while you are on the way with him, lest ever the accuser deliver you to the judge, and the judge to the officer, and you will be cast into prison. <a href="/kjv/matthew/5.htm">King James Bible</a> Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. <a href="/nkjv/matthew/5.htm">New King James Version</a> Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. <a href="/nasb_/matthew/5.htm">New American Standard Bible</a> Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. <a href="/nasb/matthew/5.htm">NASB 1995</a> &#8220Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. <a href="/nasb77/matthew/5.htm">NASB 1977 </a> “Make friends quickly with your opponent at law while you are with him on the way, in order that your opponent may not deliver you to the judge, and the judge to the officer, and you be thrown into prison. <a href="/lsb/matthew/5.htm">Legacy Standard Bible </a> Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. <a href="/amp/matthew/5.htm">Amplified Bible</a> Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison. <a href="/csb/matthew/5.htm">Christian Standard Bible</a> Reach a settlement quickly with your adversary while you’re on the way with him to the court, or your adversary will hand you over to the judge, and the judge to the officer, and you will be thrown into prison. <a href="/hcsb/matthew/5.htm">Holman Christian Standard Bible</a> Reach a settlement quickly with your adversary while you&#8217re on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. <a href="/asv/matthew/5.htm">American Standard Version</a> Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. <a href="/cev/matthew/5.htm">Contemporary English Version</a> Before you are dragged into court, make friends with the person who has accused you of doing wrong. If you don't, you will be handed over to the judge and then to the officer who will put you in jail. <a href="/erv/matthew/5.htm">English Revised Version</a> Agree with thine adversary quickly, whiles thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. <a href="/gwt/matthew/5.htm">GOD'S WORD® Translation</a> "Make peace quickly with your opponent while you are on the way to court with him. Otherwise, he will hand you over to the judge. Then the judge will hand you over to an officer, who will throw you into prison. <a href="/gnt/matthew/5.htm">Good News Translation</a> "If someone brings a lawsuit against you and takes you to court, settle the dispute while there is time, before you get to court. Once you are there, you will be turned over to the judge, who will hand you over to the police, and you will be put in jail. <a href="/isv/matthew/5.htm">International Standard Version</a> Come to terms quickly with your opponent while you are on the way to court, or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. <a href="/msb/matthew/5.htm">Majority Standard Bible</a> Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. <a href="/net/matthew/5.htm">NET Bible</a> Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. <a href="/nheb/matthew/5.htm">New Heart English Bible</a> Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge to the officer, and you be cast into prison. <a href="/wbt/matthew/5.htm">Webster's Bible Translation</a> Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. <a href="/wey/matthew/5.htm">Weymouth New Testament</a> Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison. <a href="/web/matthew/5.htm">World English Bible</a> Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/5.htm">Literal Standard Version</a> Be agreeing with your opponent quickly, while you are in the way with him, that the opponent may not deliver you to the judge, and the judge may deliver you to the officer, and you may be cast into prison; <a href="/blb/matthew/5.htm">Berean Literal Bible</a> Be agreeing quickly with your accuser while you are on the way with him, lest ever the accuser deliver you to the judge, and the judge to the officer, and you will be cast into prison. <a href="/ylt/matthew/5.htm">Young's Literal Translation</a> 'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, <a href="/slt/matthew/5.htm">Smith's Literal Translation</a> Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/5.htm">Douay-Rheims Bible</a> Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. <a href="/cpdv/matthew/5.htm">Catholic Public Domain Version</a> Be reconciled with your adversary quickly, while you are still on the way with him, lest perhaps the adversary may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown in prison. <a href="/nabre/matthew/5.htm">New American Bible</a> Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. <a href="/nrsvce/matthew/5.htm">New Revised Standard Version</a> Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/5.htm">Lamsa Bible</a> Try to get reconciled with your accuser promptly, while you are going on the road with him; for your accuser might surrender you to the judge, and the judge would commit you to the jailer, and you will be cast into prison. <a href="/aramaic-plain-english/matthew/5.htm">Aramaic Bible in Plain English</a> Be allied with your plaintiff quickly, while you are with him in the street, lest the plaintiff delivers you to the judge and the judge delivers you to the Tax Collector and you fall into prison.<div class="vheading2">NT Translations</div><a href="/anderson/matthew/5.htm">Anderson New Testament</a> Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. <a href="/godbey/matthew/5.htm">Godbey New Testament</a> <FR>Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.<Fr> <a href="/haweis/matthew/5.htm">Haweis New Testament</a> Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him to the bar; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison. <a href="/mace/matthew/5.htm">Mace New Testament</a> endeavour to win your adversary, even whilst you are in the way: left the adversary deliver you to the judge, and the judge deliver you to the officer, and you be thrown into jayl. <a href="/wey/matthew/5.htm">Weymouth New Testament</a> Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison. <a href="/worrell/matthew/5.htm">Worrell New Testament</a> <FR>Agree with your adversary quickly, while you are with him in the way; lest perhaps the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.<Fr> <a href="/worsley/matthew/5.htm">Worsley New Testament</a> <FR>Be friends with thine adversary quickly, while thou art in the way with him; least the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison:<Fr> <a href="/parallel/matthew/5-25.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=1019" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/5.htm">Anger and Reconciliation</a> …24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. 25<a href="/greek/1510.htm" title="1510: Isthi (V-PMA-2S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/2132.htm" title="2132: eunoōn (V-PPA-NMS) -- To be favorable, be kindly-disposed. From a compound of eu and nous; to be well- minded, i.e. Reconcile.">Reconcile</a> <a href="/greek/5035.htm" title="5035: tachy (Adv) -- Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily.">quickly</a> <a href="/greek/3326.htm" title="3326: met’ (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. "></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">with</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/476.htm" title="476: antidikō (N-DMS) -- An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan.">adversary,</a> <a href="/greek/2193.htm" title="2193: heōs (Prep) -- A conjunction, preposition and adverb of continuance, until.">while</a> <a href="/greek/3755.htm" title="3755: hotou (RelPro-GMS) -- Until. For the genitive case of hostis; during which same time, i.e. Whilst."></a> <a href="/greek/1510.htm" title="1510: ei (V-PIA-2S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">you are still</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">on</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3598.htm" title="3598: hodō (N-DFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">way to court.</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">Otherwise,</a> <a href="/greek/4219.htm" title="4219: pote (Conj) -- When, at what time. From the base of pou and te; interrogative adverb, at what time."></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/476.htm" title="476: antidikos (N-NMS) -- An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan.">he</a> <a href="/greek/3860.htm" title="3860: paradō (V-ASA-3S) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">may hand you over</a> <a href="/greek/4771.htm" title="4771: se (PPro-A2S) -- You. The person pronoun of the second person singular; thou."></a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/2923.htm" title="2923: kritē (N-DMS) -- A judge, magistrate, ruler. From krino; a judge.">judge,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2923.htm" title="2923: kritēs (N-NMS) -- A judge, magistrate, ruler. From krino; a judge.">judge may hand you over</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/5257.htm" title="5257: hypēretē (N-DMS) -- From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate.">officer,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/906.htm" title="906: blēthēsē (V-FIP-2S) -- (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.">you may be thrown</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/5438.htm" title="5438: phylakēn (N-AFS) -- From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.">prison.</a> 26Truly I tell you, you will not get out until you have paid the last penny.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/luke/12-58.htm">Luke 12:58-59</a> Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison. / I tell you, you will not get out until you have paid the very last penny.” <a href="/proverbs/25-8.htm">Proverbs 25:8-10</a> do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? / Argue your case with your neighbor without betraying another’s confidence, / lest the one who hears may disgrace you, and your infamy never go away. <a href="/1_corinthians/6-1.htm">1 Corinthians 6:1-8</a> If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints! / Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? / Do you not know that we will judge angels? How much more the things of this life! ... <a href="/romans/12-18.htm">Romans 12:18-21</a> If it is possible on your part, live at peace with everyone. / Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” / On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” ... <a href="/james/5-9.htm">James 5:9</a> Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! <a href="/ephesians/4-26.htm">Ephesians 4:26-27</a> “Be angry, yet do not sin.” Do not let the sun set upon your anger, / and do not give the devil a foothold. <a href="/proverbs/6-1.htm">Proverbs 6:1-5</a> My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger, / if you have been trapped by the words of your lips, ensnared by the words of your mouth, / then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor. ... <a href="/proverbs/17-14.htm">Proverbs 17:14</a> To start a quarrel is to release a flood; so abandon the dispute before it breaks out. <a href="/proverbs/18-19.htm">Proverbs 18:19</a> An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle. <a href="/proverbs/20-3.htm">Proverbs 20:3</a> It is honorable for a man to resolve a dispute, but any fool will quarrel. <a href="/ecclesiastes/7-9.htm">Ecclesiastes 7:9</a> Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. <a href="/isaiah/55-6.htm">Isaiah 55:6-7</a> Seek the LORD while He may be found; call on Him while He is near. / Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. <a href="/genesis/32-3.htm">Genesis 32:3-21</a> Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. / He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now. / I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’” ... <a href="/genesis/33-1.htm">Genesis 33:1-11</a> Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two maidservants. / He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph at the rear. / But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother. ... <a href="/2_kings/18-14.htm">2 Kings 18:14-16</a> So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. / Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace. / At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.with.<a href="/genesis/32-3.htm">Genesis 32:3-8,13-22</a> And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom… <a href="/genesis/33-3.htm">Genesis 33:3-11</a> And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother… <a href="/1_samuel/25-17.htm">1 Samuel 25:17-35</a> Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him… whiles.<a href="/job/22-21.htm">Job 22:21</a> Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.<a href="/psalms/32-6.htm">Psalm 32:6</a> For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.<a href="/isaiah/55-6.htm">Isaiah 55:6,7</a> Seek ye the LORD while he may be found, call ye upon him while he is near: … and the.<a href="/1_kings/22-26.htm">1 Kings 22:26,27</a> And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son; … <div class="vheading">Jump to Previous</div><a href="/isaiah/50-8.htm">Accuser</a> <a href="/matthew/4-10.htm">Adversary</a> <a href="/isaiah/50-8.htm">Adverse</a> <a href="/job/22-21.htm">Agree</a> <a href="/malachi/2-8.htm">Agreement</a> <a href="/matthew/5-13.htm">Cast</a> <a href="/matthew/5-22.htm">Court</a> <a href="/matthew/4-12.htm">Custody</a> <a href="/habakkuk/2-3.htm">Delay</a> <a href="/zechariah/11-6.htm">Deliver</a> <a href="/matthew/2-22.htm">Fear</a> <a href="/matthew/5-24.htm">Friends</a> <a href="/malachi/2-16.htm">Guard</a> <a href="/matthew/4-6.htm">Haply</a> <a href="/malachi/2-17.htm">Judge</a> <a href="/jeremiah/48-47.htm">Judgement</a> <a href="/matthew/5-22.htm">Magistrate</a> <a href="/daniel/7-1.htm">Matters</a> <a href="/matthew/5-7.htm">Obtain</a> <a href="/daniel/2-15.htm">Officer</a> <a href="/isaiah/50-8.htm">Opponent</a> <a href="/isaiah/50-8.htm">Party</a> <a href="/zephaniah/2-3.htm">Perhaps</a> <a href="/acts/16-38.htm">Police</a> <a href="/matthew/4-12.htm">Prison</a> <a href="/matthew/3-10.htm">Quickly</a> <a href="/nahum/3-17.htm">Settle</a> <a href="/jeremiah/34-18.htm">Terms</a> <a href="/matthew/5-13.htm">Thrown</a> <a href="/matthew/5-21.htm">Time</a> <a href="/matthew/5-24.htm">Way</a> <a href="/hosea/7-6.htm">Whiles</a> <a href="/daniel/9-21.htm">Whilst</a><div class="vheading2">Jump to Next</div><a href="/luke/12-58.htm">Accuser</a> <a href="/matthew/12-26.htm">Adversary</a> <a href="/matthew/14-24.htm">Adverse</a> <a href="/matthew/18-19.htm">Agree</a> <a href="/matthew/18-19.htm">Agreement</a> <a href="/matthew/5-29.htm">Cast</a> <a href="/matthew/26-3.htm">Court</a> <a href="/mark/1-14.htm">Custody</a> <a href="/matthew/24-48.htm">Delay</a> <a href="/matthew/6-13.htm">Deliver</a> <a href="/matthew/7-6.htm">Fear</a> <a href="/matthew/5-47.htm">Friends</a> <a href="/matthew/10-17.htm">Guard</a> <a href="/matthew/7-6.htm">Haply</a> <a href="/matthew/7-1.htm">Judge</a> <a href="/matthew/7-2.htm">Judgement</a> <a href="/luke/12-58.htm">Magistrate</a> <a href="/matthew/23-23.htm">Matters</a> <a href="/matthew/12-32.htm">Obtain</a> <a href="/luke/4-20.htm">Officer</a> <a href="/luke/18-3.htm">Opponent</a> <a href="/matthew/9-10.htm">Party</a> <a href="/matthew/7-6.htm">Perhaps</a> <a href="/john/18-3.htm">Police</a> <a href="/matthew/11-2.htm">Prison</a> <a href="/matthew/13-5.htm">Quickly</a> <a href="/matthew/18-23.htm">Settle</a> <a href="/luke/14-32.htm">Terms</a> <a href="/matthew/5-29.htm">Thrown</a> <a href="/matthew/5-27.htm">Time</a> <a href="/matthew/6-9.htm">Way</a> <a href="/acts/5-4.htm">Whiles</a> <a href="/matthew/26-36.htm">Whilst</a><div class="vheading2">Matthew 5</div>1. <a href="/matthew/5-1.htm">Jesus' sermon on the mount:</a> 3. <a href="/matthew/5-3.htm">The Beattitudes;</a> 13. <a href="/matthew/5-13.htm">the salt of the earth;</a> 14. <a href="/matthew/5-14.htm">the light of the world.</a> 17. <a href="/matthew/5-17.htm">He came to fulfill the law.</a> 21. <a href="/matthew/5-21.htm">What it is to kill;</a> 27. <a href="/matthew/5-27.htm">to commit adultery;</a> 33. <a href="/matthew/5-33.htm">to swear.</a> 38. <a href="/matthew/5-38.htm">He exhorts to forgive wrong,</a> 43. <a href="/matthew/5-43.htm">to love our enemies;</a> 48. <a href="/matthew/5-48.htm">and to labor after perfection.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the cultural context of first-century Judea, disputes were often settled outside of court to avoid lengthy and costly legal proceedings. The principle of reconciliation is deeply rooted in biblical teachings, as seen in <a href="/proverbs/25-8.htm">Proverbs 25:8-10</a>, which advises settling matters privately. This aligns with the broader biblical theme of peace and forgiveness, as seen in <a href="/romans/12-18.htm">Romans 12:18</a>, which encourages living at peace with everyone.while you are still on the way to court The imagery of being "on the way to court" suggests a limited time frame for reconciliation. In ancient times, legal disputes were often settled en route to the judge, reflecting a cultural practice of resolving issues before they escalated. This phrase underscores the importance of addressing grievances promptly, echoing <a href="/ephesians/4-26.htm">Ephesians 4:26</a>, which advises not letting the sun go down on anger.Otherwise, he may hand you over to the judge This warning highlights the potential consequences of failing to reconcile. In the historical context, a judge had the authority to decide legal matters, and being handed over to one could result in severe penalties. The phrase serves as a cautionary reminder of the importance of taking responsibility for one's actions and seeking resolution before external authorities intervene.and the judge may hand you over to the officer The "officer" refers to a court official responsible for enforcing the judge's decisions. In the Roman legal system, officers ensured that judgments were carried out, often involving imprisonment or fines. This step in the process illustrates the escalating severity of unresolved disputes and the loss of control over one's fate once the legal system is involved.and you may be thrown into prison Imprisonment was a common consequence for debtors or those who failed to comply with legal judgments in ancient times. This final outcome serves as a stark warning of the personal and social ramifications of unresolved conflict. It reflects the broader biblical principle of justice and the importance of maintaining right relationships, as seen in passages like <a href="/micah/6-8.htm">Micah 6:8</a>, which calls for justice, mercy, and humility.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/a/adversary.htm">Adversary</a> Represents someone with whom you have a conflict or dispute. In the context of the passage, it is someone who might take you to court. 2. <a href="/topical/j/judge.htm">Judge</a> The authority figure who decides the outcome of legal disputes. Symbolically, this can represent God's judgment. 3. <a href="/topical/o/officer.htm">Officer</a> The person responsible for carrying out the judge's orders, such as imprisonment. 4. <a href="/topical/p/prison.htm">Prison</a> A place of confinement, symbolizing the consequences of unresolved disputes and the importance of reconciliation. 5. <a href="/topical/c/court.htm">Court</a> The setting for legal disputes, representing the urgency of resolving conflicts before they escalate.<div class="vheading2">Teaching Points</div><a href="/topical/u/urgency_of_reconciliation.htm">Urgency of Reconciliation</a> Jesus emphasizes the importance of resolving conflicts quickly. Delaying reconciliation can lead to greater consequences, both relationally and spiritually. <a href="/topical/p/personal_responsibility.htm">Personal Responsibility</a> Believers are called to take the initiative in seeking peace and reconciliation, reflecting Christ's teachings on love and forgiveness. <a href="/topical/a/avoiding_escalation.htm">Avoiding Escalation</a> Addressing issues before they reach a "court" scenario prevents unnecessary escalation and potential damage to relationships. <a href="/topical/s/spiritual_implications.htm">Spiritual Implications</a> The passage serves as a metaphor for our relationship with God, urging us to reconcile with Him and others before facing divine judgment. <a href="/topical/p/practical_wisdom.htm">Practical Wisdom</a> This teaching provides practical advice for daily living, encouraging believers to handle disputes wisely and promptly.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/5.htm">Ellicott's Commentary for English Readers</a></div>(25) Agree with thine adversary.--The imagery is changed, and returns to that of human tribunals, which has met us in <a href="/matthew/5-22.htm" title="But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire.">Matthew 5:22</a>. The man whom we have wronged appears as the "adversary," the prosecutor bringing his charge against us. The impulse of the natural man at such a time, even if conscious of wrong, is to make the best of his case, to prevaricate, to recriminate. The truer wisdom, Christ teaches, is to "agree"--better, to be on good terms with--show our own good will, and so win his. The whole teaching, it is obvious, is addressed to one who has done wrong. The treatment of a false charge involves different considerations.The officer.--In this case, the officer of the court, the gaoler.In the application of the words, the judge is clearly God, and the officers, those (angels or others) who execute His judgment, and the "adversary," those whom we have wronged, leaving the wrong unredressed. In <a href="/1_peter/5-8.htm" title="Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:">1Peter 5:8</a> the devil is described as the great "adversary," and that meaning is, perhaps, not excluded, though it is not prominent, here. Any evil deed becomes in the end as an accusing Satan, bearing its witness against us; and Satan himself is the embodiment of all such accusers.<div class="vheading2"><a href="/commentaries/pulpit/matthew/5.htm">Pulpit Commentary</a></div>Verses 25, 26. - Parallel passage: <a href="/luke/12-58.htm">Luke 12:58, 59</a>. The question of the relation of the two passages, as regards both language and original connexion, is exceedingly difficult. As to the former, the verbal differences seem to be such as would hardly have been made on purpose, and to be rather due to memory; yet the agreement is too minute to be the result of memory of a Gospel only oral. Perhaps memory of a document best satisfies the conditions. As to the original connexion of the verses, they, especially ver. 26, can hardly have been spoken twice. Most critics suppose that St. Luke gives them in their proper context; but if so, it is curious that two of his words, ὑπάγεις ἀπήλλαχθαι, seem to recall our preceding ver. 24. One word might have been a mere coincidence, but hardly two. It is not likely that these words in ver. 24 were derived from Luke, for this supposes a double process in St. Matthew's mind, rejecting them from ver. 25 and placing them in ver. 24. It is more natural also to regard the first clause of <a href="/luke/12-58.htm">Luke 12:58</a>, "As... him," as an expansion of the corresponding clause in our ver. 25 rather than this as a compression of that. This apparent reminiscence in Luke of what is given in our vers. 24 and 25a points to the connexion of vers. 24-26 in Matthew being original, and to it having been broken by Luke or by the framer of the source that he used. A further stage in our Lord's warning. A man must not only seek reconciliation with the injured person (ver. 23), and that in preference to fulfilling the holiest service (ver. 24), but he must do so the more because of the danger of postponing reconciliation. It is noteworthy that our Lord in this verse does not define on whose side the cause of the quarrel lies. Verse 25. - Agree with. And that not with a merely formal reconciliation, but reconciliation based on a permanent kindly feeling towards him (ἴσθι εὐνοῶν). Professor Margoliouth suggests that this is a confirmation of what he thinks is the original text of Ecclus. 18:20, "Before judgment beg off" ('Inaugural Lect.,' p. 23: 1890). Thine adversary. Primarily the injured brother (vide infra), Quickly. For such is not the tendency of the human heart. Whiles. Delay not in making reconciliation while you have opportunity. Thayer compares <a href="/songs/1-12.htm">Song of Solomon 1:12</a>. Thou art. On the indicative, cf. Winer, § 41. b, 3. 2, a, note (p. 371, trans. 1870). In the way with him; Revised Version, with the manuscripts, with him in the way. The right reading implies that the proximity of the persons may perhaps not last throughout "the way." "The way" is the road to the judge, as explained in -Luke. But being on the road to him is here not presented as a possibility (Luke), but as a certainty. For so, in fact, it is. Lest... the adversary (ver. 26, note) deliver thee. Translating from the language of parable to that of fact, it is only if reconciliation has not been made, if the heart is still unforgiving and quarrelsome, that God the Judge will take notice of the offence. And the judge... to the officer (τῷ ὐπηρέτῃ); i.e. the officer whose duty it was to execute the judge's commands (cf. Lightfoot, 'Hor. Hebr.,' for illustrations). The expression here belongs to the figure; but in <a href="/matthew/13-41.htm">Matthew 13:41</a> similar duties are predicated of the angels. If the figure was derived from the synagogue, the officer would doubtless be the chazzan, of which, indeed, ὑπηρέτης is the technical rendering (cf. Schurer, II. 2. p. 66). And thou be cast (καὶ βληθήσῃ). The future indicative (still dependent on "lest") brings out the reality of the danger (cf. Bishop Lightfoot, on <a href="/colossians/2-8.htm">Colossians 2:8</a>). <a href="/commentaries/matthew/5-25.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Reconcile εὐνοῶν (eunoōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2132.htm">Strong's 2132: </a> To be favorable, be kindly-disposed. From a compound of eu and nous; to be well- minded, i.e. Reconcile. quickly ταχὺ (tachy) Adverb <a href="/greek/strongs_5035.htm">Strong's 5035: </a> Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily. with τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. adversary, ἀντιδίκῳ (antidikō) Noun - Dative Masculine Singular <a href="/greek/strongs_476.htm">Strong's 476: </a> An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan. while ἕως (heōs) Preposition <a href="/greek/strongs_2193.htm">Strong's 2193: </a> A conjunction, preposition and adverb of continuance, until. you are still εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. on ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way [to court]. ὁδῷ (hodō) Noun - Dative Feminine Singular <a href="/greek/strongs_3598.htm">Strong's 3598: </a> A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. Otherwise μή‿ (mē) Adverb <a href="/greek/strongs_3361.htm">Strong's 3361: </a> Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. [he] ἀντίδικος (antidikos) Noun - Nominative Masculine Singular <a href="/greek/strongs_476.htm">Strong's 476: </a> An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan. may hand you over παραδῷ (paradō) Verb - Aorist Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. to the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judge, κριτῇ (kritē) Noun - Dative Masculine Singular <a href="/greek/strongs_2923.htm">Strong's 2923: </a> A judge, magistrate, ruler. From krino; a judge. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judge [may hand you over] κριτὴς (kritēs) Noun - Nominative Masculine Singular <a href="/greek/strongs_2923.htm">Strong's 2923: </a> A judge, magistrate, ruler. From krino; a judge. to the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. officer, ὑπηρέτῃ (hypēretē) Noun - Dative Masculine Singular <a href="/greek/strongs_5257.htm">Strong's 5257: </a> From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. you may be thrown βληθήσῃ (blēthēsē) Verb - Future Indicative Passive - 2nd Person Singular <a href="/greek/strongs_906.htm">Strong's 906: </a> (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. prison. φυλακὴν (phylakēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_5438.htm">Strong's 5438: </a> From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively. <div class="vheading">Links</div><a href="/niv/matthew/5-25.htm">Matthew 5:25 NIV</a> <a href="/nlt/matthew/5-25.htm">Matthew 5:25 NLT</a> <a href="/esv/matthew/5-25.htm">Matthew 5:25 ESV</a> <a href="/nasb/matthew/5-25.htm">Matthew 5:25 NASB</a> <a href="/kjv/matthew/5-25.htm">Matthew 5:25 KJV</a> <a href="//bibleapps.com/matthew/5-25.htm">Matthew 5:25 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/5-25.htm">Matthew 5:25 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/5-25.htm">Matthew 5:25 Chinese Bible</a> <a href="//saintebible.com/matthew/5-25.htm">Matthew 5:25 French Bible</a> <a href="/catholic/matthew/5-25.htm">Matthew 5:25 Catholic Bible</a> <a href="/matthew/5-25.htm">NT Gospels: Matthew 5:25 Agree with your adversary quickly while you (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/5-24.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 5:24"><img src="/left.png" name="lft" border="0" alt="Matthew 5:24" /></a></div><div id="right"><a href="/matthew/5-26.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 5:26"><img src="/right.png" name="rght" border="0" alt="Matthew 5:26" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>