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Ezekiel 4:5 For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.

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So for 390 days you will bear the sin of the people of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/ezekiel/4.htm">New Living Translation</a></span><br />I am requiring you to bear Israel&#8217;s sins for 390 days&#8212;one day for each year of their sin.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/ezekiel/4.htm">English Standard Version</a></span><br />For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/ezekiel/4.htm">Berean Standard Bible</a></span><br />For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/ezekiel/4.htm">King James Bible</a></span><br />For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/ezekiel/4.htm">New King James Version</a></span><br />For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/ezekiel/4.htm">New American Standard Bible</a></span><br />For I have assigned you a number of days corresponding to the years of their wrongdoing, 390 days; so you shall bear the wrongdoing of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/ezekiel/4.htm">NASB 1995</a></span><br />&#8220For I have assigned you a number of days corresponding to the years of their iniquity, three hundred and ninety days; thus you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/ezekiel/4.htm">NASB 1977 </a></span><br />&#8220;For I have assigned you a number of days corresponding to the years of their iniquity, three hundred and ninety days; thus you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/ezekiel/4.htm">Legacy Standard Bible </a></span><br />Now I have set a number of days for you corresponding to the years of their iniquity, 390 days; thus you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/ezekiel/4.htm">Amplified Bible</a></span><br />For I have assigned you the years of their wickedness <i>and</i> punishment, according to the number of the days, three hundred and ninety days [representing three hundred and ninety years]; in this way you shall bear [symbolically] the wickedness <i>and</i> punishment of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/ezekiel/4.htm">Christian Standard Bible</a></span><br />For I have assigned you the years of their iniquity according to the number of days you lie down, 390 days; so you will bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/ezekiel/4.htm">Holman Christian Standard Bible</a></span><br />For I have assigned you the years of their iniquity according to the number of days you lie down, 390 days; so you will bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/ezekiel/4.htm">American Standard Version</a></span><br />For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/ezekiel/4.htm">English Revised Version</a></span><br />For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/ezekiel/4.htm">GOD'S WORD&reg; Translation</a></span><br />I have assigned to you one day for each year its punishment will last. So for 390 days, you will bear the punishment for the sins of the nation of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/ezekiel/4.htm">International Standard Version</a></span><br />I've assigned you to sleep this way for 390 days, representing the years they've been sinning, as you bear symbolically the punishment of the house of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/ezekiel/4.htm">Majority Standard Bible</a></span><br />For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/ezekiel/4.htm">NET Bible</a></span><br />I have determined that the number of the years of their iniquity are to be the number of days for you--390 days. So bear the iniquity of the house of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/ezekiel/4.htm">New Heart English Bible</a></span><br />For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/ezekiel/4.htm">Webster's Bible Translation</a></span><br />For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/ezekiel/4.htm">World English Bible</a></span><br />For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days. So you shall bear the iniquity of the house of Israel. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/ezekiel/4.htm">Literal Standard Version</a></span><br />And I have laid the years of their iniquity on you, the number of days, three hundred and ninety days; and you have borne the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/ezekiel/4.htm">Young's Literal Translation</a></span><br /> And I -- I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/ezekiel/4.htm">Smith's Literal Translation</a></span><br />And I gave to thee the years of their iniquity according to the number of days, three hundred and ninety days: and thou didst bear the iniquity of the house of Israel.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/ezekiel/4.htm">Douay-Rheims Bible</a></span><br />And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/ezekiel/4.htm">Catholic Public Domain Version</a></span><br />For I have given to you the years of their iniquity, by the number of the days: three hundred and ninety days. And you shall bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/ezekiel/4.htm">New American Bible</a></span><br />I allot you three hundred and ninety days during which you must bear the guilt of the house of Israel, the same number of years they sinned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/ezekiel/4.htm">New Revised Standard Version</a></span><br />For I assign to you a number of days, three hundred ninety days, equal to the number of the years of their punishment; and so you shall bear the punishment of the house of Israel.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/ezekiel/4.htm">Lamsa Bible</a></span><br />For I have given you two tasks of iniquities, according to the number of the days, three hundred and ninety days; so shall you bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/ezekiel/4.htm">Peshitta Holy Bible Translated</a></span><br />And I have given you two evils for the number of days, three hundred and ninety days, and you shall bear the evil of the house of Israel<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/ezekiel/4.htm">JPS Tanakh 1917</a></span><br />For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/ezekiel/4.htm">Brenton Septuagint Translation</a></span><br />For I have appointed thee their iniquities for a number of days, for a hundred and ninety days: so thou shalt bear the iniquities of the house of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/ezekiel/4-5.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=742" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/ezekiel/4.htm">A Sign of Jerusalem's Siege</a></span><br>&#8230;<span class="reftext">4</span>Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side. <span class="reftext">5</span><span class="highl"><a href="/hebrew/589.htm" title="589: wa&#183;&#8217;a&#774;&#183;n&#238; (Conj-w:: Pro-1cs) -- I. Contracted from 'anokiy; I.">For I</a> <a href="/hebrew/5414.htm" title="5414: n&#257;&#183;&#7791;at&#183;t&#238; (V-Qal-Perf-1cs) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">have assigned</a> <a href="/hebrew/l&#601;&#183;&#7733;&#257; (Prep:: 2ms) -- ">to you</a> <a href="/hebrew/853.htm" title="853: &#8217;e&#7791;- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3117.htm" title="3117: y&#257;&#183;m&#238;m (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative."></a> <a href="/hebrew/7969.htm" title="7969: &#353;&#601;&#183;l&#333;&#353;- (Number-fsc) -- A three, triad. Or shalosh; masculine shlowshah; or shloshah; a primitive number; three; occasionally third, or Thrice.">390</a> <a href="/hebrew/3967.htm" title="3967: m&#234;&#183;&#8217;&#333;&#183;w&#7791; (Number-fp) -- Hundred. Or metyah; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction."></a> <a href="/hebrew/8673.htm" title="8673: w&#601;&#183;&#7791;i&#353;&#183;&#8216;&#238;m (Conj-w:: Number-cp) -- Ninety. Multiple from tesha'; ninety."></a> <a href="/hebrew/3117.htm" title="3117: y&#333;&#183;wm (N-ms) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days,</a> <a href="/hebrew/4557.htm" title="4557: l&#601;&#183;mis&#183;par (Prep-l:: N-msc) -- Number, tally. From caphar; a number, definite or indefinite; also narration.">according to the number</a> <a href="/hebrew/8141.htm" title="8141: &#353;&#601;&#183;n&#234; (N-fpc) -- A year. (in plura or shanah; from shanah; a year.">of years</a> <a href="/hebrew/5771.htm" title="5771: &#8216;a&#774;&#183;w&#333;&#183;n&#257;m (N-csc:: 3mp) -- Iniquity, guilt, punishment for iniquity. Or oavown; from avah; perversity, i.e. evil.">of their iniquity.</a> <a href="/hebrew/5375.htm" title="5375: w&#601;&#183;n&#257;&#183;&#347;&#257;&#183;&#7791;&#257; (Conj-w:: V-Qal-ConjPerf-2ms) -- Or nacah ('abad); a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel.">So you shall bear</a> <a href="/hebrew/5771.htm" title="5771: &#8216;a&#774;&#183;w&#333;n (N-csc) -- Iniquity, guilt, punishment for iniquity. Or oavown; from avah; perversity, i.e. evil.">the iniquity</a> <a href="/hebrew/1004.htm" title="1004: b&#234;&#7791;- (N-msc) -- A house. Probably from banah abbreviated; a house.">of the house</a> <a href="/hebrew/3478.htm" title="3478: yi&#347;&#183;r&#257;&#183;&#8217;&#234;l (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">of Israel.</a> </span><span class="reftext">6</span>When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/numbers/14-34.htm">Numbers 14:34</a></span><br />In keeping with the forty days you spied out the land, you shall bear your guilt forty years&#8212;a year for each day&#8212;and you will experience My alienation.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/26-18.htm">Leviticus 26:18</a></span><br />And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/26-21.htm">Leviticus 26:21</a></span><br />If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/26-24.htm">Leviticus 26:24</a></span><br />then I will act with hostility toward you, and I will strike you sevenfold for your sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/26-28.htm">Leviticus 26:28</a></span><br />then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/17-7.htm">2 Kings 17:7-23</a></span><br />All this happened because the people of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods / and walked in the customs of the nations that the LORD had driven out before the Israelites, as well as in the practices introduced by the kings of Israel. / The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/18-11.htm">2 Kings 18:11-12</a></span><br />The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. / This happened because they did not listen to the voice of the LORD their God, but violated His covenant&#8212;all that Moses the servant of the LORD had commanded&#8212;and would neither listen nor obey.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/24-3.htm">2 Kings 24:3-4</a></span><br />Surely this happened to Judah at the LORD&#8217;s command, to remove them from His presence because of the sins of Manasseh and all that he had done, / and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/36-15.htm">2 Chronicles 36:15-17</a></span><br />Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. / But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. / So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/25-11.htm">Jeremiah 25:11</a></span><br />And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/29-10.htm">Jeremiah 29:10</a></span><br />For this is what the LORD says: &#8220;When Babylon&#8217;s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/9-2.htm">Daniel 9:2</a></span><br />in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/3-4.htm">Hosea 3:4</a></span><br />For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/4-1.htm">Hosea 4:1-3</a></span><br />Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: &#8220;There is no truth, no loving devotion, and no knowledge of God in the land! / Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another. / Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-37.htm">Matthew 23:37-39</a></span><br />O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! / Look, your house is left to you desolate. / For I tell you that you will not see Me again until you say, &#8216;Blessed is He who comes in the name of the Lord.&#8217;&#8221;</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days: so shall you bear the iniquity of the house of Israel.</p><p class="hdg">I have</p><p class="tskverse"><b><a href="/isaiah/53-6.htm">Isaiah 53:6</a></b></br> All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.</p><p class="hdg">three.</p><p class="tskverse"><b><a href="/1_kings/12-33.htm">1 Kings 12:33</a></b></br> So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, <i>even</i> in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.</p><p class="tskverse"><b><a href="/jeremiah/52-30.htm">Jeremiah 52:30</a></b></br> In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons <i>were</i> four thousand and six hundred.</p><div class="vheading">Jump to Previous</div><a href="/ezekiel/3-17.htm">Appointed</a> <a href="/job/22-24.htm">Assign</a> <a href="/jeremiah/47-7.htm">Assigned</a> <a href="/ezekiel/4-4.htm">Bear</a> <a href="/lamentations/5-13.htm">Borne</a> <a href="/2_chronicles/3-8.htm">Corresponding</a> <a href="/lamentations/2-13.htm">Equal</a> <a href="/ezekiel/4-4.htm">House</a> <a href="/jeremiah/52-30.htm">Hundred</a> <a href="/ezekiel/4-4.htm">Iniquity</a> <a href="/ezekiel/4-4.htm">Israel</a> <a href="/lamentations/4-19.htm">Laid</a> <a href="/jeremiah/52-21.htm">Measured</a> <a href="/jeremiah/52-23.htm">Ninety</a> <a href="/ezekiel/4-4.htm">Punishment</a> <a href="/ezekiel/4-4.htm">Sin</a> <a href="/jeremiah/52-30.htm">Three</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/4-6.htm">Appointed</a> <a href="/ezekiel/4-6.htm">Assign</a> <a href="/ezekiel/4-6.htm">Assigned</a> <a href="/ezekiel/4-6.htm">Bear</a> <a href="/ezekiel/14-10.htm">Borne</a> <a href="/ezekiel/40-18.htm">Corresponding</a> <a href="/ezekiel/18-25.htm">Equal</a> <a href="/ezekiel/4-6.htm">House</a> <a href="/ezekiel/4-9.htm">Hundred</a> <a href="/ezekiel/4-6.htm">Iniquity</a> <a href="/ezekiel/4-13.htm">Israel</a> <a href="/ezekiel/6-6.htm">Laid</a> <a href="/ezekiel/40-5.htm">Measured</a> <a href="/ezekiel/4-9.htm">Ninety</a> <a href="/ezekiel/4-6.htm">Punishment</a> <a href="/ezekiel/4-6.htm">Sin</a> <a href="/ezekiel/4-9.htm">Three</a><div class="vheading2">Ezekiel 4</div><span class="reftext">1. </span><span class="outlinetext"><a href="/ezekiel/4-1.htm">Under type of a siege is shown the time from the defection of Jeroboam to captivity</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/ezekiel/4-9.htm">By the provision of the siege, is shown the hardness of the famine</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/ezekiel/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/ezekiel/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/ezekiel/4.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>For I have assigned to you 390 days</b><br>This phrase indicates a symbolic action commanded by God to the prophet Ezekiel. The 390 days represent a period of judgment corresponding to the years of Israel's iniquity. In biblical numerology, numbers often have symbolic meanings, and here, the number 390 is significant as it correlates to the years of sin and rebellion by the northern kingdom of Israel. This prophetic act serves as a visual representation of the duration of Israel's disobedience and the ensuing punishment. The use of days to symbolize years is a common prophetic device, seen also in <a href="/numbers/14-34.htm">Numbers 14:34</a> and <a href="/daniel/9-24.htm">Daniel 9:24-27</a>.<p><b>according to the number of years of their iniquity</b><br>This phrase underscores the direct correlation between the duration of the symbolic act and the years of Israel's sin. The northern kingdom of Israel, distinct from Judah, had a history of idolatry and rebellion against God, beginning with Jeroboam's establishment of golden calves in Bethel and Dan (<a href="/1_kings/12-28.htm">1 Kings 12:28-30</a>). The phrase highlights the concept of divine justice, where the punishment is proportionate to the offense. This principle is echoed in other scriptures, such as <a href="/galatians/6-7.htm">Galatians 6:7</a>, which states that a man reaps what he sows.<p><b>So you shall bear the iniquity of the house of Israel</b><br>Ezekiel's act of bearing the iniquity symbolizes the burden of sin carried by the prophet on behalf of the people. This act of bearing iniquity is a type of Christ, who ultimately bore the sins of humanity on the cross (<a href="/isaiah/53-4.htm">Isaiah 53:4-6</a>, <a href="/1_peter/2-24.htm">1 Peter 2:24</a>). The phrase also reflects the role of a prophet as an intercessor and representative of the people before God. In the cultural context of ancient Israel, prophets often performed symbolic acts to convey God's message, making the abstract concept of sin and judgment tangible to the people.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/e/ezekiel.htm">Ezekiel</a></b><br>A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.<br><br>2. <b><a href="/topical/h/house_of_israel.htm">House of Israel</a></b><br>Refers to the northern kingdom of Israel, which had fallen into idolatry and was eventually conquered by Assyria.<br><br>3. <b><a href="/topical/b/babylonian_exile.htm">Babylonian Exile</a></b><br>The period when the Israelites were taken captive by Babylon, a significant event in Jewish history that serves as the backdrop for Ezekiel's prophecies.<br><br>4. <b><a href="/topical/3/390_days.htm">390 Days</a></b><br>Symbolic of the 390 years of iniquity that the house of Israel had committed, as represented by Ezekiel's symbolic act of lying on his side.<br><br>5. <b><a href="/topical/i/iniquity.htm">Iniquity</a></b><br>Refers to the sin and rebellion against God that led to Israel's downfall and exile.<div class="vheading2">Teaching Points</div><b><a href="/topical/s/symbolism_in_prophecy.htm">Symbolism in Prophecy</a></b><br>Ezekiel's actions serve as a visual representation of God's message. Consider how God uses various means to communicate His truth to us today.<br><br><b><a href="/topical/t/the_weight_of_sin.htm">The Weight of Sin</a></b><br>The 390 days symbolize the prolonged period of Israel's sin. Reflect on the seriousness of sin and its long-term consequences in our lives.<br><br><b><a href="/topical/g/god's_justice_and_mercy.htm">God's Justice and Mercy</a></b><br>While God judges sin, His ultimate goal is restoration. Contemplate how God's justice is always accompanied by His desire for repentance and reconciliation.<br><br><b><a href="/topical/p/personal_responsibility.htm">Personal Responsibility</a></b><br>Ezekiel's bearing of iniquity highlights the importance of personal responsibility in addressing sin. Evaluate areas in your life where you need to take responsibility and seek God's forgiveness.<br><br><b><a href="/topical/h/historical_context_and_relevance.htm">Historical Context and Relevance</a></b><br>Understanding the historical context of biblical events enriches our comprehension of Scripture. Study the historical background of biblical passages to gain deeper insights.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_4.htm">Top 10 Lessons from Ezekiel 4</a><span class="p"><br /><br /></span><a href="/q/key_themes_in_ezekiel's_life.htm">What are the key themes in Ezekiel's life story?</a><span class="p"><br /><br /></span><a href="/q/ezekiel_4_4-5__lie_390_days_safely.htm">Ezekiel 4:4&#8211;5: How could someone realistically lie on one side for 390 days without serious health complications or interruptions? </a><span class="p"><br /><br /></span><a href="/q/how_does_micah_4_8_align_with_zion's_fate.htm">How does Micah 4:8 align with other prophecies about Zion's future when some passages (e.g., Ezekiel 5) predict destruction rather than restoration?</a><span class="p"><br /><br /></span><a href="/q/ezekiel_4_6__judah's_40_days_vs._kings.htm">Ezekiel 4:6: How do the 40 days for Judah align with or contradict other biblical timelines found in Kings and Chronicles?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/4.htm">Ellicott's Commentary for English Readers</a></div>(5) <span class= "bld">The years of their iniquity, according to the number of the days.</span>--Comp. <a href="/numbers/14-34.htm" title="After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.">Numbers 14:34</a>. In regard to the number of the years, see Excursus II. at the end of this book.<p>(6) <span class= "bld">The iniquity of the house of Judah forty days.--</span>This forty days is clearly subsequent and additional to the 390 days, making in all a period of 430 days. (On these numbers see Excursus II. at the end of this book.) The great disproportion between the two is in accordance with the difference in the two parts of the nation, and the consequent Divine dealings with them. Judah had remained faithful to its appointed rulers of the house of David, several of whose kings had been eminently devout men; through whatever mixture with idolatry it had yet always retained the worship of Jehovah, and had kept up the Aaronic priesthood, and preserved with more or less respect the law of Moses. It was now entering upon the period of the Babylonish captivity, from which, after seventy years, a remnant was to be again restored to keep up the people of the Messiah. Israel, on the other hand, had set up a succession of dynasties, and not one of all their kings had been a God-fearing man; they had made Baal their national god, and had made priests at their pleasure of the lowest of the people, and in consequence of their sins had been carried into a captivity from which they never returned.<p><span class= "bld">EXCURSUS B: ON CHAPTER 4:5, 6.</span><p>The explanation of the periods of time here mentioned has occasioned great difficulty and difference of opinion among the commentators. The subject may be best approached by first observing what points are clearly determined in the text itself, and then excluding all interpretations which are inconsistent with these.<p>In the first place, it is expressly stated in each of these verses that these days represent years. No interpretation, therefore, can be admitted which requires them to be literal days. Secondly, it is plain that the period is one of "bearing their iniquity"; not a period in which they are becoming sinful, but one in which they are suffering the punishment of their sin. Thirdly, it is plain from the whole structure of the symbolism that this period is in some way intimately connected with the siege of Jerusalem. Finally, the two periods of 390 and of forty days are distinct. If the symbolism was carried out in act, they must have been consecutive, and it is still the natural inference that they were so, even if it was only in vision. The two periods together, then, constitute 430 days; yet this is not to be emphasised, since no express mention is made of the whole period.<p>These points of themselves exclude several of the explanations that have from time to time been put forward. Among these must be mentioned, first, one which has perhaps been more generally adopted than any other of its class, the supposition that the 390 years of Israel's punishment are to be reckoned from some point in the reign of Jeroboam to the destruction of Jerusalem by Nebuchadnezzar. This, however, was far more a period of accumulation of Israel's transgression than of suffering its punishment; neither in this case could the period be fairly considered as extending beyond the end of the kingdom of Israel (which lasted in all but 253 years) unless it was also extended indefinitely. Moreover, expositors who adopt this view are quite unable to give any satisfactory account of Judah's forty years; for the proposal to reckon them from the reformation of Josiah is quite at variance with the character of the period described.<p>Every attempt to make these periods refer to a future time, stretching on far beyond the date of the prophecy, fails for want of any definite event at the end of either 390, 40, or 430 years.<p>The periods cannot be understood of events occurring in the course of the siege because, as already said, the numbers are expressly said to stand for years. Moreover, even if they could be taken of literal days, there would be nothing to correspond to them, since from the investment of the city to the flight of Zedekiah was 539 days, and to the destruction of the Temple twenty-eight days more (<a href="/2_kings/25-1.htm" title="And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.">2Kings 25:1</a>; <a href="/2_kings/25-3.htm" title="And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.">2Kings 25:3</a>; <a href="/2_kings/25-8.htm" title="And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, to Jerusalem:">2Kings 25:8</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/ezekiel/4.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">Three hundred and ninety days,</span> etc. The days, as stated in ver. 6, stand for years according to the symbolism (with which Ezekiel was probably acquainted) of <a href="/numbers/14-34.htm">Numbers 14:34</a>. How we are to explain the precise number chosen is a problem winch has much exercised the minds of interpreters. I will begin by stating what seems to me the most tenable solution. In doing this I follow Smend and Cornill in taking the LXX. as giving the original reading, and the Hebrew as a later correction, made with a purpose. <p><span class="note_emph">(1)</span> Jerome and Origen bear witness to the fact that most copies of the former gave 190 years, some 150 and others, agreeing with the Hebrew, 390. The first of these numbers fits in with the thought that Ezekiel's act was to represent the period of the punishment of the northern kingdom. That punishment starts from the first captivity under Pekah about <span class="date">B.C. 734</span>. Reckoning from that date, the 190 years bring us to about <span class="date">B.C. 544</span>. The punishment of Judah, in like manner, dates from the destruction of Jerusalem in <span class="date">B.C. 586</span>, and the forty years bring us to <span class="date">B.C. 546</span>, a date so near the other, that, in the round numbers which Ezekiel uses, they may be taken as practically coinciding. It was to that date that the prophet, perhaps, unacquainted with Jeremiah's seventy years (<a href="/jeremiah/25-12.htm">Jeremiah 25:12</a>), with a different starting point ( <span class="date">B.C. 600</span>) and <span class="accented">terminus</span> ( <span class="date">B.C. 536</span>), looked forward as the starting point of the restoration of Israel. It is obvious that Ezekiel contemplated the contemporaneous restoration of Israel and Judah (<a href="/ezekiel/16-53.htm">Ezekiel 16:53-55</a>; <a href="/ezekiel/37-19.htm">Ezekiel 37:19-22</a>; <a href="/ezekiel/47-13.htm">Ezekiel 47:13</a>), as indeed Isaiah also seems to do (Isaiah 11:13, 14), and Jeremiah (Jeremiah 31:6, 12, 27). The teaching of Ezekiel's acts, then, had two distinct purposes. <p><span class="note_emph">(a)</span> It taught the certainty of the punishment. No plots, or rebellions, or alliances with Egypt, could avert the doom of exile from these who should survive the siege of Jerusalem. <p><span class="note_emph">(b)</span> It taught the exiles to accept their punishment with patience, but with hope. There was a limit, and that not very far off, which some of them might live to see, and beyond which there lay the hope of a restoration for both Israel and Judah. If that hope was not realized to the extent which Ezekiel's language impiles, the same may be, said of the language of <a href="/isaiah/40.htm">Isaiah 40-66</a>, whether we refer those chapters to Isaiah himself or to the "great unknown" who followed Ezekiel, and may have listened to his teaching. . . . <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/ezekiel/4-5.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">For I</span><br /><span class="heb">&#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1431;&#1497;</span> <span class="translit">(wa&#183;&#8217;a&#774;&#183;n&#238;)</span><br /><span class="parse">Conjunctive waw &#124; Pronoun - first person common singular<br /></span><span class="str"><a href="/hebrew/strongs_589.htm">Strong's 589: </a> </span><span class="str2">I</span><br /><br /><span class="word">have assigned</span><br /><span class="heb">&#1504;&#1464;&#1514;&#1463;&#1444;&#1514;&#1468;&#1460;&#1469;&#1497;</span> <span class="translit">(n&#257;&#183;&#7791;at&#183;t&#238;)</span><br /><span class="parse">Verb - Qal - Perfect - first person common singular<br /></span><span class="str"><a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> </span><span class="str2">To give, put, set</span><br /><br /><span class="word">you the years</span><br /><span class="heb">&#1513;&#1473;&#1456;&#1504;&#1461;&#1443;&#1497;</span> <span class="translit">(&#353;&#601;&#183;n&#234;)</span><br /><span class="parse">Noun - feminine plural construct<br /></span><span class="str"><a href="/hebrew/strongs_8141.htm">Strong's 8141: </a> </span><span class="str2">A year</span><br /><br /><span class="word">of their iniquity</span><br /><span class="heb">&#1506;&#1458;&#1493;&#1466;&#1504;&#1464;&#1428;&#1501;</span> <span class="translit">(&#8216;a&#774;&#183;w&#333;&#183;n&#257;m)</span><br /><span class="parse">Noun - common singular construct &#124; third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5771.htm">Strong's 5771: </a> </span><span class="str2">Iniquity, guilt, punishment for iniquity</span><br /><br /><span class="word">according to the number</span><br /><span class="heb">&#1500;&#1456;&#1502;&#1460;&#1505;&#1456;&#1508;&#1468;&#1463;&#1443;&#1512;</span> <span class="translit">(l&#601;&#183;mis&#183;par)</span><br /><span class="parse">Preposition-l &#124; Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_4557.htm">Strong's 4557: </a> </span><span class="str2">A number, definite, indefinite, narration</span><br /><br /><span class="word">of days</span><br /><span class="heb">&#1497;&#1464;&#1502;&#1460;&#1428;&#1497;&#1501;</span> <span class="translit">(y&#257;&#183;m&#238;m)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">you lie down, 390</span><br /><span class="heb">&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1470;</span> <span class="translit">(&#353;&#601;&#183;l&#333;&#353;-)</span><br /><span class="parse">Number - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7969.htm">Strong's 7969: </a> </span><span class="str2">Three, third, thrice</span><br /><br /><span class="word">days;</span><br /><span class="heb">&#1497;&#1425;&#1493;&#1465;&#1501;</span> <span class="translit">(y&#333;&#183;wm)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">so you will bear</span><br /><span class="heb">&#1493;&#1456;&#1504;&#1464;&#1513;&#1474;&#1464;&#1430;&#1488;&#1514;&#1464;</span> <span class="translit">(w&#601;&#183;n&#257;&#183;&#347;&#257;&#183;&#7791;&#257;)</span><br /><span class="parse">Conjunctive waw &#124; Verb - Qal - Conjunctive perfect - second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5375.htm">Strong's 5375: </a> </span><span class="str2">To lift, carry, take</span><br /><br /><span class="word">the iniquity</span><br /><span class="heb">&#1506;&#1458;&#1493;&#1466;&#1445;&#1503;</span> <span class="translit">(&#8216;a&#774;&#183;w&#333;n)</span><br /><span class="parse">Noun - common singular construct<br /></span><span class="str"><a href="/hebrew/strongs_5771.htm">Strong's 5771: </a> </span><span class="str2">Iniquity, guilt, punishment for iniquity</span><br /><br /><span class="word">of the house</span><br /><span class="heb">&#1489;&#1468;&#1461;&#1469;&#1497;&#1514;&#1470;</span> <span class="translit">(b&#234;&#7791;-)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> </span><span class="str2">A house</span><br /><br /><span class="word">of Israel.</span><br /><span class="heb">&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1469;&#1500;&#1475;</span> <span class="translit">(yi&#347;&#183;r&#257;&#183;&#8217;&#234;l)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> </span><span class="str2">Israel -- 'God strives', another name of Jacob and his desc</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/ezekiel/4-5.htm">Ezekiel 4:5 NIV</a><br /><a href="/nlt/ezekiel/4-5.htm">Ezekiel 4:5 NLT</a><br /><a href="/esv/ezekiel/4-5.htm">Ezekiel 4:5 ESV</a><br /><a href="/nasb/ezekiel/4-5.htm">Ezekiel 4:5 NASB</a><br /><a href="/kjv/ezekiel/4-5.htm">Ezekiel 4:5 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/ezekiel/4-5.htm">Ezekiel 4:5 BibleApps.com</a><br /><a href="//bibliaparalela.com/ezekiel/4-5.htm">Ezekiel 4:5 Biblia Paralela</a><br /><a href="//holybible.com.cn/ezekiel/4-5.htm">Ezekiel 4:5 Chinese Bible</a><br /><a href="//saintebible.com/ezekiel/4-5.htm">Ezekiel 4:5 French Bible</a><br /><a href="/catholic/ezekiel/4-5.htm">Ezekiel 4:5 Catholic Bible</a><span class="p"><br /><br /></span><a href="/ezekiel/4-5.htm">OT Prophets: Ezekiel 4:5 For I have appointed the years (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/4-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 4:4"><img src="/left.png" name="lft" border="0" alt="Ezekiel 4:4" /></a></div><div id="right"><a href="/ezekiel/4-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 4:6"><img src="/right.png" name="rght" border="0" alt="Ezekiel 4:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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