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Topical Bible: Excess
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Excess</title><link rel="canonical" href="https://biblehub.com/topical/e/excess.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-37.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/excess.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Excess</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/exceptions_and_mercy.htm" title="Exceptions and Mercy">◄</a> Excess <a href="/topical/e/excesses.htm" title="Excesses">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of biblical teachings, "excess" often refers to overindulgence or the lack of moderation, particularly in relation to physical desires and material possessions. The Bible addresses the concept of excess in various forms, warning against the dangers of living a life characterized by indulgence and lack of self-control.<br><br><b>Old Testament References</b><br><br>The Old Testament provides several examples and teachings that caution against excess. In Proverbs, wisdom literature frequently highlights the importance of moderation. <a href="/proverbs/23-20.htm">Proverbs 23:20-21</a> advises, "Do not join those who drink too much wine or gorge themselves on meat, for the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags." This passage underscores the consequences of excessive behavior, linking it to poverty and ruin.<br><br>The account of the Israelites in the wilderness also serves as a cautionary tale against excess. In <a href="/bsb/exodus/16.htm">Exodus 16</a>, when God provided manna, the Israelites were instructed to gather only what they needed for each day. Those who gathered more than necessary found that the excess spoiled, illustrating the principle of relying on God's provision and avoiding greed.<br><br><b>New Testament Teachings</b><br><br>The New Testament continues to address the issue of excess, particularly in the teachings of Jesus and the apostles. In <a href="/luke/21-34.htm">Luke 21:34</a> , Jesus warns, "But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life, and that day will spring upon you suddenly like a trap." Here, Jesus cautions against the distractions and burdens that come from excessive living, which can lead to spiritual unpreparedness.<br><br>The Apostle Paul also speaks against excess in his epistles. In <a href="/ephesians/5-18.htm">Ephesians 5:18</a> , he instructs, "Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit." Paul contrasts the excess of drunkenness with the fullness of the Holy Spirit, advocating for a life led by spiritual rather than physical desires.<br><br><b>Moral and Spiritual Implications</b><br><br>Excess is often associated with a lack of self-control, which is considered a fruit of the Spirit (<a href="/galatians/5-22.htm">Galatians 5:22-23</a>). The Bible encourages believers to exercise self-discipline and to live lives marked by moderation and temperance. In <a href="/1_corinthians/9-25.htm">1 Corinthians 9:25</a> , Paul uses the metaphor of an athlete to illustrate the importance of self-control: "Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable."<br><br>The moral implications of excess extend beyond personal conduct to include social and economic dimensions. The parable of the rich fool in <a href="/luke/12-16.htm">Luke 12:16-21</a> serves as a warning against hoarding wealth and living in luxury without regard for others or for one's spiritual state. The rich man's focus on material excess ultimately leads to his downfall, as he fails to recognize the transient nature of earthly possessions.<br><br><b>Practical Applications</b><br><br>Believers are encouraged to practice moderation in all areas of life, including consumption, speech, and behavior. The call to avoid excess is not merely about abstaining from certain activities but about cultivating a heart and mind oriented towards God and His purposes. By prioritizing spiritual growth and community well-being over personal indulgence, Christians can live out the biblical principles that counteract the temptations of excess.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The state of surpassing normal limits or needs; superabundance; extravagance; as, an excess of wealth; an excess of light.<p>2. (<I>n.</I>) An undue indulgence of the appetite; transgression of proper moderation in natural gratifications; intemperance; dissipation.<p>3. (<I>n.</I>) The degree or amount by which one thing or number exceeds another; remainder; as, the difference between two numbers is the excess of one over the other.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5236.htm"><span class="l">5236. huperbole -- a throwing beyond, <b>excess</b>, superiority</span></a> <br><b>...</b> a throwing beyond, <b>excess</b>, superiority. Part of Speech: Noun, Feminine Transliteration:<br> huperbole Phonetic Spelling: (hoop-er-bol-ay') Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5236.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/401.htm"><span class="l">401. anachusis -- a pouring out, overflow</span></a> <br><b>...</b> Part of Speech: Noun, Feminine Transliteration: anachusis Phonetic Spelling:<br> (an-akh'-oo-sis) Short Definition: outpouring, <b>excess</b> Definition: outpouring <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/401.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/810.htm"><span class="l">810. asotia -- unsavedness, ie wastefulness</span></a> <br><b>...</b> Word Origin from alpha (as a neg. prefix) and sozo Definition unsavedness, ie<br> wastefulness NASB Word Usage dissipation (3). <b>excess</b>, debauchery. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/810.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/193.htm"><span class="l">193. akrates -- powerless, impotent</span></a> <br><b>...</b> of Speech: Adjective Transliteration: akrates Phonetic Spelling: (ak-rat'-ace) Short<br> Definition: lacking self-control, inclined to <b>excess</b> Definition: lacking <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/193.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4051.htm"><span class="l">4051. perisseuma -- superfluity</span></a> <br><b>...</b> Cognate: 4051 (a neuter noun derived from 4012 , "all-around/<b>excess</b>") -- abundance,<br> especially as a situation (ie by its ); what is greater than expected <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4051.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2261.htm"><span class="l">2261. epios -- gentle, mild</span></a> <br><b>...</b> 2307 ). It describes the believer acting even-handedly, avoiding unnecessary<br> harshness or <b>excess</b> by into a situation that God reveals. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2261.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4053.htm"><span class="l">4053. perissos -- abundant</span></a> <br><b>...</b> Cognate: 4053 (an adjective, derived from 4012 , "all-around, <b>excess</b>") -- properly ,<br> "more than" ("abundantly"); beyond what is anticipated, exceeding <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4053.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4052.htm"><span class="l">4052. perisseuo -- to be over and above, to abound</span></a> <br><b>...</b> From perissos; to superabound (in quantity or quality), be in <b>excess</b>, be superfluous;<br> also (transitively) to cause to superabound or excel -- (make, more <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4052.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/4057.htm"><span class="l">4057. perissos -- abundantly</span></a> <br><b>...</b> Cognate: 4057 (an adjective, derived from 4012 , "all-around, <b>excess</b>") --<br> "extraordinarily, exceedingly" (J. Thayer); expectation; further than the upper <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4057.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4012.htm"><span class="l">4012. peri -- about, concerning, around (denotes place, cause or <b>...</b></span></a> <br><b>...</b> In comparative, it retains substantially the same meaning of circuit (around),<br> <b>excess</b> (beyond), or completeness (through). see GREEK peran. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4012.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5736.htm"><span class="l">5736. adaph -- to remain over, be in <b>excess</b></span></a><br><b>...</b> 5735, 5736. adaph. 5737 . to remain over, be in <b>excess</b>. Transliteration: adaph<br> Phonetic Spelling: (aw-daf') Short Definition: <b>excess</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5736.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3499.htm"><span class="l">3499. yether -- remainder, <b>excess</b>, preeminence</span></a><br><b>...</b> 3498, 3499. yether. 3499a . remainder, <b>excess</b>, preeminence. Transliteration:<br> yether Phonetic Spelling: (yeh'-ther) Short Definition: abundant. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3499.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3499a.htm"><span class="l">3499a. yether -- remainder, <b>excess</b>, preeminence</span></a><br><b>...</b> 3499, 3499a. yether. 3499b . remainder, <b>excess</b>, preeminence. Transliteration:<br> yether Short Definition: rest. Word Origin from yathar <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3499a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3148.htm"><span class="l">3148. yother -- superiority, advantage, <b>excess</b></span></a><br><b>...</b> 3147, 3148. yother. 3149 . superiority, advantage, <b>excess</b>. Transliteration:<br> yother Phonetic Spelling: (yo-thare') Short Definition: advantage. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3148.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5629.htm"><span class="l">5629. serach -- <b>excess</b></span></a><br><b>...</b> 5628, 5629. serach. 5630 . <b>excess</b>. Transliteration: serach Phonetic Spelling:<br> (seh'-rakh) Short Definition: part. Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5629.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7646.htm"><span class="l">7646. saba -- to be sated, satisfied or surfeited</span></a><br><b>...</b> fed them to the full (1), filled (9), full (2), get enough (1), glutted (1), had<br> enough (2), have his fill (1), have in plenty (1), have it in <b>excess</b> (1), have <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7646.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5628.htm"><span class="l">5628. sarach -- to go free, be unrestrained, overrun, exceed</span></a><br><b>...</b> exceeding, hand, spread, stretch self, banish. A primitive root; to extend (even<br> to <b>excess</b>) -- exceeding, hand, spread, stretch self, banish. 5627, 5628. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5628.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8311.htm"><span class="l">8311. sara -- to extend</span></a><br><b>...</b> A primitive root; to prolong, ie (reflex) be deformed by <b>excess</b> of members -- stretch<br> out self, (have any) superfluous thing. 8310, 8311. sara. 8312 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8311.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5606.htm"><span class="l">5606. saphaq -- to slap, clap</span></a><br><b>...</b> the hands (in token of compact, derision, grief, indignation, or punishment); by<br> implication of satisfaction, to be enough; by implication of <b>excess</b>, to vomit <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5606.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_there_can_be_any_3.htm"><span class="l">Whether There Can be any <b>Excess</b> in the Worship of God?</span></a> <br><b>...</b> OF SUPERSTITION CONSISTING IN UNDUE WORSHIP OF THE TRUE GOD (TWO ARTICLES)<br> Whether there can be any <b>excess</b> in the worship of God? <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether there can be any 3.htm</font><p><a href="/library/aquinas/summa_theologica/whether_excess_and_deficiency_diversify.htm"><span class="l">Whether <b>Excess</b> and Deficiency Diversify the Species of Sins?</span></a> <br><b>...</b> OF THE DISTINCTION OF SINS (NINE ARTICLES) Whether <b>excess</b> and deficiency<br> diversify the species of sins? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether excess and deficiency diversify.htm</font><p><a href="/library/aquinas/summa_theologica/whether_presumption_is_opposed_to.htm"><span class="l">Whether Presumption is Opposed to Magnanimity by <b>Excess</b>?</span></a> <br><b>...</b> OF PRESUMPTION (TWO ARTICLES) Whether presumption is opposed to magnanimity<br> by <b>excess</b>? Objection 1: It seems that presumption is <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether presumption is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_ambition_is_opposed_to.htm"><span class="l">Whether Ambition is Opposed to Magnanimity by <b>Excess</b>?</span></a> <br><b>...</b> OF AMBITION (TWO ARTICLES) Whether ambition is opposed to magnanimity by <b>excess</b>?<br> Objection 1: It seems that ambition is not opposed to magnanimity by <b>excess</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether ambition is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_there_can_be_sin_2.htm"><span class="l">Whether There Can be Sin in the <b>Excess</b> of Play?</span></a> <br><b>...</b> OF MODESTY AS CONSISTING IN THE OUTWARD MOVEMENTS OF THE BODY (FOUR ARTICLES)<br> Whether there can be sin in the <b>excess</b> of play? Objection <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether there can be sin 2.htm</font><p><a href="/library/tertullian/on_the_apparel_of_women/chapter_ix_excess_in_dress_as.htm"><span class="l"><b>Excess</b> in Dress, as Well as in Personal Culture, to be Shunned <b>...</b></span></a> <br><b>...</b> Book II. Chapter IX."<b>Excess</b> in Dress, as Well as in Personal Culture,<br> to Be Shunned Arguments Drawn from I Cor. VII. Wherefore <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/on the apparel of women/chapter ix excess in dress as.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_lxxii_the_excess_of_his.htm"><span class="l">The <b>Excess</b> of his Pious Concern Caused Him to Shed Tears; and his <b>...</b></span></a> <br><b>...</b> Book II. Chapter LXXII."The <b>Excess</b> of his Pious Concern caused him to shed Tears;<br> and his Intended Journey to the East was postponed because of These Things. <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/the life of constantine/chapter lxxii the excess of his.htm</font><p><a href="/library/irenaeus/against_heresies/chapter_xii_the_triacontad_of_the.htm"><span class="l">The Triacontad of the Heretics Errs Both by Defect and <b>Excess</b> <b>...</b></span></a> <br><b>...</b> Against Heresies: Book II Chapter XII."The Triacontad of the heretics errs both<br> by defect and <b>excess</b>: Sophia could never have produced anything apart from <b>...</b> <br><font color="#ff6600" size="-1">/.../irenaeus/against heresies/chapter xii the triacontad of the.htm</font><p><a href="/library/tertullian/against_the_valentinians/chapter_xxii_origin_of_the_devil.htm"><span class="l">Origin of the Devil, in the Criminal <b>Excess</b> of the Sorrow of <b>...</b></span></a> <br><b>...</b> Chapter XXII."Origin of the Devil, in the Criminal <b>Excess</b> of the Sorrow of Achamoth<br> The Devil, Called Also Munditenens, Actually Wiser Than the Demiurge <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against the valentinians/chapter xxii origin of the devil.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_theological_virtues_observe.htm"><span class="l">Whether the Theological virtues Observe the Mean?</span></a> <br><b>...</b> Therefore theological virtue observes the mean. On the contrary, Wherever virtue<br> observes the mean it is possible to sin by <b>excess</b> as well as by deficiency. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the theological virtues observe.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/excess.htm"><span class="l"><b>Excess</b> (20 Occurrences)</span></a><br><b>...</b> 1. (n.) The state of surpassing normal limits or needs; superabundance; extravagance;<br> as, an <b>excess</b> of wealth; an <b>excess</b> of light. <b>...</b><b>Excess</b> (20 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/e/excess.htm - 12k</font><p><a href="/topical/r/riot.htm"><span class="l">Riot (14 Occurrences)</span></a><br><b>...</b> 4. (vi) To engage in riot; to act in an unrestrained or wanton manner; to indulge<br> in <b>excess</b> of luxury, feasting, or the like; to revel; to run riot; to go to <b>...</b><br><font color="#ff6600" size="-1">/r/riot.htm - 12k</font><p><a href="/topical/o/overrun.htm"><span class="l">Overrun (4 Occurrences)</span></a><br><b>...</b> 1. (vt) To grow or spread over in <b>excess</b>; to invade and occupy; to take possession<br> of; as, the vine overran its trellis; the farm is overrun with witch grass. <b>...</b><br><font color="#ff6600" size="-1">/o/overrun.htm - 8k</font><p><a href="/topical/o/odds.htm"><span class="l">Odds (1 Occurrence)</span></a><br><b>...</b> 1. (a.) Difference in favor of one and against another; <b>excess</b> of one of two things<br> or numbers over the other; inequality; advantage; superiority; hence <b>...</b><br><font color="#ff6600" size="-1">/o/odds.htm - 6k</font><p><a href="/topical/f/flood.htm"><span class="l">Flood (70 Occurrences)</span></a><br><b>...</b> 6. (vt) To cause or permit to be inundated; to fill or cover with water or other<br> fluid; as, to flood arable land for irrigation; to fill to <b>excess</b> or to its <b>...</b><br><font color="#ff6600" size="-1">/f/flood.htm - 31k</font><p><a href="/topical/r/ransomed.htm"><span class="l">Ransomed (27 Occurrences)</span></a><br><b>...</b> Numbers 3:46 And for those that are to be ransomed, the two hundred and<br> seventy-three of the firstborn of the children of Israel, which are in <b>excess</b> over <b>...</b><br><font color="#ff6600" size="-1">/r/ransomed.htm - 15k</font><p><a href="/topical/e/excesses.htm"><span class="l">Excesses (3 Occurrences)</span></a><br><b>...</b> 1 Peter 4:4 in which they think it strange -- your not running with them to<br> the same <b>excess</b> of dissoluteness, speaking evil, (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/e/excesses.htm - 7k</font><p><a href="/topical/d/drinking.htm"><span class="l">Drinking (114 Occurrences)</span></a><br><b>...</b> 1. (p. pr. & vb. n.) of Drink. 2. (n.) The act of one who drinks; the act of imbibing.<br> 3. (n.) The practice of partaking to <b>excess</b> of intoxicating liquors. <b>...</b><br><font color="#ff6600" size="-1">/d/drinking.htm - 38k</font><p><a href="/topical/s/surfeit.htm"><span class="l">Surfeit (1 Occurrence)</span></a><br><b>...</b> 3. (n.) Disgust caused by <b>excess</b>; satiety. 4. (vi) To load the stomach with<br> food, so that sickness or uneasiness ensues; to eat to <b>excess</b>. <b>...</b><br><font color="#ff6600" size="-1">/s/surfeit.htm - 7k</font><p><a href="/topical/b/banquet.htm"><span class="l">Banquet (58 Occurrences)</span></a><br><b>...</b> Birthday banquets are mentioned (Genesis 40:20; Matthew 14:6). They were sometimes<br> protracted, and attended with revelry and <b>excess</b> (Genesis 21:8; 29:22; 1 <b>...</b><br><font color="#ff6600" size="-1">/b/banquet.htm - 36k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Bible-moderation.html">What does the Bible say about moderation? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sin-alcohol.html">What does the Bible say about drinking alcohol / wine? Is it a sin for a Christian to drink alcohol / wine? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/treasury-of-merit.html">What is the treasury of merit? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/excess.htm">Excess: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Excess (20 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-37.htm">Matthew 5:37</a></span><br />But let your language be, 'Yes, yes,' or 'No, no.' Anything in <span class="boldtext">excess</span> of this comes from the Evil one.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/23-25.htm">Matthew 23:25</a></span><br />Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and <span class="boldtext">excess</span>.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/luke/12-45.htm">Luke 12:45</a></span><br />But if that servant should say in his heart, 'My Master is a long time in coming,' and should begin to beat the menservants and the maids, and to eat and drink, drinking even to <span class="boldtext">excess</span>;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/15-13.htm">Luke 15:13</a></span><br />No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and <span class="boldtext">excess</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/11-21.htm">1 Corinthians 11:21</a></span><br />for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to <span class="boldtext">excess</span>.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/2_corinthians/2-7.htm">2 Corinthians 2:7</a></span><br />so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.<br /><span class="source">(Root in WEB WEY DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/8-15.htm">2 Corinthians 8:15</a></span><br />According as it is written, He who gathered much had no <span class="boldtext">excess</span>, and he who gathered little was nothing short.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/2_corinthians/11-23.htm">2 Corinthians 11:23</a></span><br />Are they ministers of Christ? (I speak as being beside myself) I above measure so; in labours exceedingly abundant, in stripes to <span class="boldtext">excess</span>, in prisons exceedingly abundant, in deaths oft.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/ephesians/5-18.htm">Ephesians 5:18</a></span><br />And be not drunk with wine, wherein is <span class="boldtext">excess</span>; but be filled with the Spirit;<br /><span class="source">(KJV WEY WBS)</span><p><span class="rtext"><a href="/titus/1-6.htm">Titus 1:6</a></span><br />if any one be free from all charge against him, husband of one wife, having believing children not accused of <span class="boldtext">excess</span> or unruly.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_peter/4-3.htm">1 Peter 4:3</a></span><br />For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, <span class="boldtext">excess</span> of wine, revellings, banquetings, and abominable idolatries:<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/1_peter/4-4.htm">1 Peter 4:4</a></span><br />They think it is strange that you don't run with them into the same <span class="boldtext">excess</span> of riot, blaspheming:<br /><span class="source">(WEB KJV WEY ASV WBS YLT NAS)</span><p><span class="rtext"><a href="/exodus/16-18.htm">Exodus 16:18</a></span><br />When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/3-46.htm">Numbers 3:46</a></span><br />And for those that are to be ransomed, the two hundred and seventy-three of the firstborn of the children of Israel, which are in <span class="boldtext">excess</span> over the Levites,<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/numbers/3-48.htm">Numbers 3:48</a></span><br />and thou shalt give the money unto Aaron and unto his sons for those in <span class="boldtext">excess</span> among them who are to be ransomed. <br /><span class="source">(DBY NAS RSV)</span><p><span class="rtext"><a href="/numbers/3-49.htm">Numbers 3:49</a></span><br />Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites; <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_samuel/25-36.htm">1 Samuel 25:36</a></span><br />And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to <span class="boldtext">excess</span>; so she told him nothing, less or more, until the morning light.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/psalms/38-6.htm">Psalms 38:6</a></span><br />I have been bent down, I have been bowed down -- unto <span class="boldtext">excess</span>, All the day I have gone mourning.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/38-8.htm">Psalms 38:8</a></span><br />I have been feeble and smitten -- unto <span class="boldtext">excess</span>, I have roared from disquietude of heart.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/25-16.htm">Proverbs 25:16</a></span><br />If you have honey, take only as much as is enough for you; for fear that, being full of it, you may not be able to keep it down.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/excess.htm">Excess</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/excessive.htm">Excessive (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/excess.htm">Excess (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/unlawful.htm">Unlawful (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lawless.htm">Lawless (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lasciviousnesses.htm">Lasciviousnesses (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wines.htm">Wines (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fond.htm">Fond (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/drinking-bouts.htm">Drinking-bouts (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mild.htm">Mild (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/benediction.htm">Benediction</a></p><p class="pspc2"><a href="/topical/c/contention.htm">Contention (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chastise.htm">Chastise (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/addicted.htm">Addicted (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/scrape.htm">Scrape (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tiberius.htm">Tiberius (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/purim.htm">Purim (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pur.htm">Pur (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zephaniah.htm">Zephaniah (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/idolatry.htm">Idolatry (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nero.htm">Nero</a></p><p class="pspc2"><a href="/topical/e/english.htm">English</a></p><p class="pspc2"><a href="/topical/s/semites.htm">Semites</a></p><p class="pspc2"><a href="/topical/s/semitic.htm">Semitic</a></p><p class="pspc2"><a href="/topical/m/minor.htm">Minor (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jude.htm">Jude (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/asia.htm">Asia (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/versions.htm">Versions</a></p><p class="pspc2"><a href="/topical/r/revelation.htm">Revelation (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hosea.htm">Hosea (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anaharath.htm">Anaharath (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/john.htm">John (154 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/religion.htm">Religion (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/epistle.htm">Epistle (13 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/exceptions_and_mercy.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' 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