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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Ezekiel 46:2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.</title><link rel="canonical" href="https://biblehub.com/ezekiel/46-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/26_Ezk_46_02.jpg" /><meta property="og:title" content="Ezekiel 46:2 - The Prince's Offerings" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/ezekiel/46-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/ezekiel/46-2.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/ezekiel/">Ezekiel</a> > <a href="/ezekiel/46.htm">Chapter 46</a> > Verse 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/ezekiel/46-1.htm" title="Ezekiel 46:1">◄</a> Ezekiel 46:2 <a href="/ezekiel/46-3.htm" title="Ezekiel 46:3">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/ezekiel/46.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/ezekiel/46.htm">New International Version</a> The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. <a href="/nlt/ezekiel/46.htm">New Living Translation</a> The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. <a href="/esv/ezekiel/46.htm">English Standard Version</a> The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. <a href="/bsb/ezekiel/46.htm">Berean Standard Bible</a> The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening. <a href="/kjv/ezekiel/46.htm">King James Bible</a> And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. <a href="/nkjv/ezekiel/46.htm">New King James Version</a> The prince shall enter by way of the vestibule of the gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. <a href="/nasb_/ezekiel/46.htm">New American Standard Bible</a> The prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening. <a href="/nasb/ezekiel/46.htm">NASB 1995</a> &#8220The prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening. <a href="/nasb77/ezekiel/46.htm">NASB 1977 </a> “And the prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening. <a href="/lsb/ezekiel/46.htm">Legacy Standard Bible </a> Then the prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening. <a href="/amp/ezekiel/46.htm">Amplified Bible</a> The prince shall enter by the porch (portico) of the gate from outside and stand by the post of the gate. The priests shall prepare and provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until evening. <a href="/csb/ezekiel/46.htm">Christian Standard Bible</a> The prince should enter from the outside by way of the gate’s portico and stand at the gate’s doorpost while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the gate’s threshold and then depart, but the gate is not to be closed until evening. <a href="/hcsb/ezekiel/46.htm">Holman Christian Standard Bible</a> The prince should enter from the outside by way of the gate&#8217s portico and stand at the doorpost of the gate while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the threshold of the gate and then depart, but the gate must not be closed until evening. <a href="/asv/ezekiel/46.htm">American Standard Version</a> And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. <a href="/cev/ezekiel/46.htm">Contemporary English Version</a> Israel's ruler will go from the outer courtyard into the entrance room of this gate and stand in the doorway while the priest offers sacrifices to ask my blessing and sacrifices to please me. The ruler will bow with his face to the ground to show that he has worshiped me. Then he will leave, and the gate will remain open until evening. <a href="/erv/ezekiel/46.htm">English Revised Version</a> And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate; then he shall go forth: but the gate shall not be shut until the evening. <a href="/gwt/ezekiel/46.htm">GOD'S WORD® Translation</a> The prince must enter from the outside through the entrance hall of the gateway. He must stand by the doorposts of the gateway. Then the priests must prepare the prince's burnt offerings and fellowship offerings. He must worship at the entrance of the gateway and then leave. The gate must not be closed until evening. <a href="/gnt/ezekiel/46.htm">Good News Translation</a> The ruling prince will go from the outer courtyard into the entrance room of the gateway and stand beside the posts of the gate while the priests burn his sacrifices whole and offer his fellowship offerings. There at the gate he must worship and then go back out. The gate must not be shut until evening. <a href="/isv/ezekiel/46.htm">International Standard Version</a> The Regent Prince is to enter through the portico of the gate from outside and is to stand at the doorframe of the gate where the priests are to present the Regent Prince's burnt offerings and peace offerings. Then the Regent Prince is to worship at the threshold of the gate and go out. The gate is not to be closed until evening. <a href="/msb/ezekiel/46.htm">Majority Standard Bible</a> The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening. <a href="/net/ezekiel/46.htm">NET Bible</a> The prince will enter by way of the porch of the gate from the outside, and will stand by the doorpost of the gate. The priests will provide his burnt offering and his peace offerings, and he will bow down at the threshold of the gate and then go out. But the gate will not be closed until evening. <a href="/nheb/ezekiel/46.htm">New Heart English Bible</a> The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. <a href="/wbt/ezekiel/46.htm">Webster's Bible Translation</a> And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening. <a href="/web/ezekiel/46.htm">World English Bible</a> The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until the evening. <div class="vheading2">Literal Translations</div><a href="/lsv/ezekiel/46.htm">Literal Standard Version</a> and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening. <a href="/ylt/ezekiel/46.htm">Young's Literal Translation</a> and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening. <a href="/slt/ezekiel/46.htm">Smith's Literal Translation</a> And the prince went in the way of the porch of the gate from without, and he stood by the door-posts of the gate, and the priests did his burnt-offerings and his peace, and he worshiped upon the threshold of the gate, and he went forth: and the gate shall not be shut until the evening.<div class="vheading2">Catholic Translations</div><a href="/drb/ezekiel/46.htm">Douay-Rheims Bible</a> And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening. <a href="/cpdv/ezekiel/46.htm">Catholic Public Domain Version</a> And the prince shall enter from outside, by the way of the vestibule of the gate, and he shall stand at the threshold of the gate. And the priests shall offer his holocaust and his peace offerings. And he shall adore upon the threshold of the gate, and then depart. But the gate shall not be closed until evening. <a href="/nabre/ezekiel/46.htm">New American Bible</a> Then the prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gateway while the priests sacrifice his burnt offerings and communion offerings; then he shall bow down in worship at the opening of the gate and leave. But the gate shall not be closed until evening. <a href="/nrsvce/ezekiel/46.htm">New Revised Standard Version</a> The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his offerings of well-being, and he shall bow down at the threshold of the gate. Then he shall go out, but the gate shall not be closed until evening.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/ezekiel/46.htm">Lamsa Bible</a> And the high priest shall enter by the way of the porch at the gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt offerings and his peace offerings, and he shall worship at the threshold of the gate; then he shall go out; but the gate shall not be shut until evening. <a href="/hpbt/ezekiel/46.htm">Peshitta Holy Bible Translated</a> And the Ruler will enter in the entrance of the porch of the gate from outside, and he shall stand by a post of the door, and the Priests shall bring the burning peace offerings and his gifts, and he shall worship at the post of the door, and he shall go out and the gate will not be shut until evening<div class="vheading2">OT Translations</div><a href="/jps/ezekiel/46.htm">JPS Tanakh 1917</a> And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate; then he shall go forth; but the gate shall not be shut until the evening. <a href="/sep/ezekiel/46.htm">Brenton Septuagint Translation</a> And the prince shall enter by the way of the porch of the inner gate, and shall stand at the entrance of the gate, and the priests shall prepare his whole-burnt-offerings and his peace-offerings, and he shall worship at the entrance of the gate: then shall he come forth; but the gate shall not be shut till evening. <a href="/parallel/ezekiel/46-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=14051" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/ezekiel/46.htm">The Prince's Offerings</a> 1“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened. 2<a href="/hebrew/5387.htm" title="5387: han·nā·śî (Art:: N-ms) -- Or nasi'; from nasa'; properly, an exalted one, i.e. A king or sheik; also a rising mist.">The prince</a> <a href="/hebrew/935.htm" title="935: ū·ḇā (Conj-w:: V-Qal-ConjPerf-3ms) -- To come in, come, go in, go. A primitive root; to go or come.">is to enter</a> <a href="/hebrew/2351.htm" title="2351: mi·ḥūṣ (Prep-m:: N-ms) -- The outside, a street. Or chuts; from an unused root meaning to sever; properly, separate by a wall, i.e. Outside, outdoors.">from the outside</a> <a href="/hebrew/1870.htm" title="1870: de·reḵ (N-csc) -- Way, road, distance, journey, manner. From darak; a road; figuratively, a course of life or mode of action, often adverb.">through</a> <a href="/hebrew/197.htm" title="197: ’ū·lām (N-msc) -- A porch. Or, ulam; from 'alam; a vestibule.">the portico</a> <a href="/hebrew/8179.htm" title="8179: haš·ša·‘ar (Art:: N-ms) -- A gate. From sha'ar in its original sense; an opening, i.e. Door or gate.">of the gateway</a> <a href="/hebrew/5975.htm" title="5975: wə·‘ā·maḏ (Conj-w:: V-Qal-ConjPerf-3ms) -- To take one's stand, stand. A primitive root; to stand, in various relations.">and stand</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">by</a> <a href="/hebrew/4201.htm" title="4201: mə·zū·zaṯ (N-fsc) -- A doorpost, gatepost. Or mzuzah; from the same as ziyz; a door-post.">the gatepost,</a> <a href="/hebrew/8179.htm" title="8179: haš·ša·‘ar (Art:: N-ms) -- A gate. From sha'ar in its original sense; an opening, i.e. Door or gate."></a> <a href="/hebrew/3548.htm" title="3548: hak·kō·hă·nîm (Art:: N-mp) -- Priest. Active participle of kahan; literally, one officiating, a priest; also an acting priest.">while the priests</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/6213.htm" title="6213: wə·‘ā·śū (Conj-w:: V-Qal-ConjPerf-3cp) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">sacrifice</a> <a href="/hebrew/5930.htm" title="5930: ‘ō·w·lā·ṯōw (N-fsc:: 3ms) -- Whole burnt offering. Or mowlah; feminine active participle of alah; a step or; usually a holocaust.">his burnt offerings</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/8002.htm" title="8002: šə·lā·māw (N-mpc:: 3ms) -- A sacrifice for alliance or friendship, peace offering. From shalam; properly, requital, i.e. A sacrifice in thanks.">and peace offerings.</a> <a href="/hebrew/7812.htm" title="7812: wə·hiš·ta·ḥă·wāh (Conj-w:: V-Hitpael-ConjPerf-3ms) -- To bow down. A primitive root; to depress, i.e. Prostrate.">He is to bow in worship</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">at</a> <a href="/hebrew/4670.htm" title="4670: mip̄·tan (N-msc) -- Threshold. From the same as pethen; a stretcher, i.e. A sill.">the threshold</a> <a href="/hebrew/8179.htm" title="8179: haš·ša·‘ar (Art:: N-ms) -- A gate. From sha'ar in its original sense; an opening, i.e. Door or gate.">of the gate</a> <a href="/hebrew/3318.htm" title="3318: wə·yā·ṣā (Conj-w:: V-Qal-ConjPerf-3ms) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">and then depart,</a> <a href="/hebrew/8179.htm" title="8179: wə·haš·ša·‘ar (Conj-w, Art:: N-ms) -- A gate. From sha'ar in its original sense; an opening, i.e. Door or gate.">but the gate</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">must not</a> <a href="/hebrew/5462.htm" title="5462: yis·sā·ḡêr (V-Nifal-Imperf-3ms) -- To shut, close. A primitive root; to shut up; figuratively, to surrender.">be shut</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ- (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree.">until</a> <a href="/hebrew/6153.htm" title="6153: hā·‘ā·reḇ (Art:: N-ms) -- Evening. From arab; dusk.">evening.</a> 3On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/leviticus/9-5.htm">Leviticus 9:5-6</a> So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD. / And Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.” <a href="/2_chronicles/29-4.htm">2 Chronicles 29:4-5</a> Then he brought in the priests and Levites and gathered them in the square on the east side. / “Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity. <a href="/2_chronicles/29-20.htm">2 Chronicles 29:20-21</a> Early the next morning King Hezekiah gathered the city officials and went up to the house of the LORD. / They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD. <a href="/2_chronicles/30-27.htm">2 Chronicles 30:27</a> Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven. <a href="/2_chronicles/31-2.htm">2 Chronicles 31:2</a> Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling. <a href="/2_chronicles/35-4.htm">2 Chronicles 35:4-5</a> Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and Solomon his son. / Moreover, stand in the Holy Place by the divisions of the families of your kinsmen the lay people, and by the divisions of the families of the Levites. <a href="/nehemiah/12-44.htm">Nehemiah 12:44-47</a> And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving. / They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed. / For long ago, in the days of David and Asaph, there were directors for the singers and for the songs of praise and thanksgiving to God. ... <a href="/psalms/100-4.htm">Psalm 100:4</a> Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. <a href="/isaiah/56-7.htm">Isaiah 56:7</a> I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.” <a href="/jeremiah/33-18.htm">Jeremiah 33:18</a> nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.” <a href="/matthew/21-12.htm">Matthew 21:12-13</a> Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. / And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’” <a href="/mark/11-15.htm">Mark 11:15-17</a> When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. / And He would not allow anyone to carry merchandise through the temple courts. / Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’” <a href="/luke/19-45.htm">Luke 19:45-46</a> Then Jesus entered the temple courts and began to drive out those who were selling there. / He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’” <a href="/john/2-14.htm">John 2:14-16</a> In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. / So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. / To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” <a href="/acts/3-1.htm">Acts 3:1-2</a> One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour. / And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.the porch<a href="/john/10-1.htm">John 10:1-3</a> Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber… by the post<a href="/ezekiel/46-8.htm">Ezekiel 46:8</a> And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.<a href="/ezekiel/44-3.htm">Ezekiel 44:3</a> It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.<a href="/2_chronicles/23-13.htm">2 Chronicles 23:13</a> And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.the priests<a href="/colossians/1-28.htm">Colossians 1:28</a> Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:he shall worship<a href="/1_kings/8-22.htm">1 Kings 8:22,23</a> And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: … <a href="/1_chronicles/17-16.htm">1 Chronicles 17:16</a> And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?<a href="/1_chronicles/29-10.htm">1 Chronicles 29:10-12</a> Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever… but the gate<a href="/ezekiel/46-12.htm">Ezekiel 46:12</a> Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.<div class="vheading">Jump to Previous</div><a href="/ezekiel/45-25.htm">Burnt</a> <a href="/ezekiel/45-25.htm">Burnt-Offering</a> <a href="/ezekiel/44-21.htm">Enter</a> <a href="/ezekiel/33-22.htm">Evening</a> <a href="/ezekiel/44-20.htm">Forth</a> <a href="/ezekiel/46-1.htm">Gate</a> <a href="/ezekiel/45-25.htm">Offering</a> <a href="/ezekiel/45-25.htm">Offerings</a> <a href="/ezekiel/43-21.htm">Outside</a> <a href="/ezekiel/45-17.htm">Peace</a> <a href="/ezekiel/45-17.htm">Peace-Offerings</a> <a href="/ezekiel/44-3.htm">Porch</a> <a href="/ezekiel/45-19.htm">Post</a> <a href="/ezekiel/45-24.htm">Prepare</a> <a href="/ezekiel/45-19.htm">Priest</a> <a href="/ezekiel/45-4.htm">Priests</a> <a href="/ezekiel/45-22.htm">Prince</a> <a href="/ezekiel/46-1.htm">Shut</a> <a href="/ezekiel/44-24.htm">Stand</a> <a href="/ezekiel/43-8.htm">Threshhold</a> <a href="/ezekiel/43-8.htm">Threshold</a> <a href="/ezekiel/44-10.htm">Way</a> <a href="/ezekiel/20-32.htm">Worship</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/46-4.htm">Burnt</a> <a href="/ezekiel/46-4.htm">Burnt-Offering</a> <a href="/ezekiel/46-8.htm">Enter</a> <a href="/daniel/8-14.htm">Evening</a> <a href="/ezekiel/46-8.htm">Forth</a> <a href="/ezekiel/46-3.htm">Gate</a> <a href="/ezekiel/46-4.htm">Offering</a> <a href="/ezekiel/46-11.htm">Offerings</a> <a href="/ezekiel/47-2.htm">Outside</a> <a href="/ezekiel/46-12.htm">Peace</a> <a href="/ezekiel/46-12.htm">Peace-Offerings</a> <a href="/ezekiel/46-8.htm">Porch</a> <a href="/micah/7-4.htm">Post</a> <a href="/ezekiel/46-7.htm">Prepare</a> <a href="/hosea/4-4.htm">Priest</a> <a href="/ezekiel/46-19.htm">Priests</a> <a href="/ezekiel/46-4.htm">Prince</a> <a href="/ezekiel/46-12.htm">Shut</a> <a href="/ezekiel/47-10.htm">Stand</a> <a href="/ezekiel/47-1.htm">Threshhold</a> <a href="/ezekiel/47-1.htm">Threshold</a> <a href="/ezekiel/46-8.htm">Way</a> <a href="/ezekiel/46-3.htm">Worship</a><div class="vheading2">Ezekiel 46</div>1. <a href="/ezekiel/46-1.htm">Ordinances for the prince in his worship</a> 9. <a href="/ezekiel/46-9.htm">and for the people</a> 16. <a href="/ezekiel/46-16.htm">An order for the prince's inheritance</a> 19. <a href="/ezekiel/46-19.htm">The courts for boiling and baking</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/ezekiel/46.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/ezekiel/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/ezekiel/46.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>The prince is to enter from the outside through the portico of the gateway This phrase indicates a specific protocol for the prince, suggesting a position of honor and authority. The "prince" likely refers to a leader or ruler in Israel, possibly a Davidic figure, symbolizing governance under God's law. The "portico of the gateway" refers to the entrance of the temple, emphasizing the sacredness of the space. This entrance from the outside signifies the prince's role as a mediator between the people and God, similar to how Christ is seen as the mediator in the New Testament (<a href="/1_timothy/2-5.htm">1 Timothy 2:5</a>).and stand by the gatepost Standing by the gatepost signifies a position of readiness and respect. The gatepost marks the boundary between the sacred and the common, highlighting the prince's role in maintaining the sanctity of worship. This act of standing can be seen as a type of Christ, who stands at the door and knocks (<a href="/revelation/3-20.htm">Revelation 3:20</a>), inviting believers into fellowship.while the priests sacrifice his burnt offerings and peace offerings The involvement of priests in offering sacrifices underscores the importance of the Levitical priesthood in mediating between God and man. Burnt offerings symbolize atonement and dedication to God, while peace offerings represent fellowship and thanksgiving. This reflects the sacrificial system established in Leviticus, pointing to Christ's ultimate sacrifice, which fulfills and surpasses these offerings (<a href="/hebrews/10-10.htm">Hebrews 10:10</a>).He is to bow in worship at the threshold of the gate Bowing in worship indicates humility and reverence before God. The threshold of the gate represents the transition from the secular to the sacred, emphasizing the prince's acknowledgment of God's sovereignty. This act of worship parallels the humility of Christ, who, though divine, humbled Himself in obedience to God (<a href="/philippians/2-8.htm">Philippians 2:8</a>).and then depart The departure of the prince after worship suggests a return to his duties, having fulfilled his religious obligations. This reflects the balance between worship and service, a theme prevalent throughout Scripture. It also mirrors the pattern of Christ, who often withdrew to pray and then returned to minister to the people (<a href="/mark/1-35.htm">Mark 1:35-39</a>).but the gate must not be shut until evening Keeping the gate open until evening signifies continued access to God's presence and blessings throughout the day. This openness can be seen as a type of the New Covenant, where believers have continual access to God through Christ (<a href="/hebrews/4-16.htm">Hebrews 4:16</a>). The evening closure marks the end of the day's activities, symbolizing rest and completion, akin to the rest found in Christ (<a href="/matthew/11-28.htm">Matthew 11:28-30</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_prince.htm">The Prince</a> A leader or ruler who has a special role in the temple worship. In the context of Ezekiel, this figure is often seen as a representative of the people, possibly a Davidic leader or a messianic figure. 2. <a href="/topical/t/the_portico_of_the_gateway.htm">The Portico of the Gateway</a> An architectural feature of the temple, serving as an entry point for the prince. It symbolizes a place of transition from the outside world into the sacred space of worship. 3. <a href="/topical/t/the_priests.htm">The Priests</a> Religious leaders responsible for conducting sacrifices and maintaining the temple rituals. They act as mediators between God and the people. 4. <a href="/topical/b/burnt_offerings_and_peace_offerings.htm">Burnt Offerings and Peace Offerings</a> Types of sacrifices in the Old Testament. Burnt offerings signify atonement and dedication to God, while peace offerings symbolize fellowship and thanksgiving. 5. <a href="/topical/t/the_temple.htm">The Temple</a> The central place of worship for the Israelites, representing God's presence among His people. In Ezekiel's vision, it is a restored temple, symbolizing hope and future restoration.<div class="vheading2">Teaching Points</div><a href="/topical/r/role_of_leadership_in_worship.htm">Role of Leadership in Worship</a> The prince's participation in worship highlights the importance of leadership in guiding and setting an example for communal worship. Leaders today should prioritize worship and spiritual integrity. <a href="/topical/s/symbolism_of_the_temple.htm">Symbolism of the Temple</a> The temple represents God's presence and the hope of restoration. Believers are called to be living temples, reflecting God's presence in their lives. <a href="/topical/s/sacrificial_worship.htm">Sacrificial Worship</a> The offerings signify dedication and fellowship with God. Christians are encouraged to offer their lives as living sacrifices, dedicating themselves fully to God's service. <a href="/topical/a/access_to_god.htm">Access to God</a> The open gate until evening symbolizes access to God. Through Christ, believers have continual access to God, emphasizing the importance of maintaining a close relationship with Him. <a href="/topical/w/worship_as_a_community.htm">Worship as a Community</a> The involvement of both the prince and the priests underscores the communal aspect of worship. Believers are called to gather and worship together, supporting one another in faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_46.htm">Top 10 Lessons from Ezekiel 46</a> <a href="/q/why_no_evidence_of_prince's_temple_duties.htm">Ezekiel 46:2–3 outlines rituals for a “prince” in the temple; why is there no clear historical or archaeological evidence of a ruler fulfilling these specific temple duties?</a> <a href="/q/who's_the_prince_in_ezekiel's_prophecy.htm">Who is the prince mentioned in Ezekiel's prophecy?</a> <a href="/q/how_was_the_gate's_timing_maintained.htm">Ezekiel 46:1-2 describes a gate that remains shut during the six working days but opens on the Sabbath; how could such consistent timing be maintained with ancient technology and calendars?</a> <a href="/q/who_is_the_'prince'_in_ezekiel_45_7-8.htm">Who is the 'prince' in Ezekiel 45:7-8, and why does he appear to play a role distinct from other messianic prophecies in Scripture?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/46.htm">Ellicott's Commentary for English Readers</a></div>(2) Stand by the post of the gate.--The prince shall enter the sanctuary by the east gate of the outer court, pass through that court to the inner gate, and "worship at the threshold of the gate" immediately adjoining the inner court, while the priests make ready his sacrifices. But he is not to enter the inner court, or to assume any priestly functions. Afterwards he is to go forth by the same way (<a href="/ezekiel/46-8.htm" title="And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.">Ezekiel 46:8</a>, and <a href="/ezekiel/44-3.htm" title="It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.">Ezekiel 44:3</a>), and the gate stands open until evening, though no one else is to enter thereby.<div class="vheading2"><a href="/commentaries/pulpit/ezekiel/46.htm">Pulpit Commentary</a></div>Verse 2. - The reason for the opening of this inner east gate should be that the prince might enter it as far as its threshold, and stand there worshipping by the posts of the gate, while his burnt offerings and his peace offerings were being prepared by the priests, who, rather than the prince, were the proper ministers for conducting the sacrificial ceremony. The prince should reach his station at the threshold of the inner gate, by the way of the porch of that (or, the) gate without; but whether this signified that he should pass through the eastern gate of the outer court, and so advance towards the inner east gate, as Ewald, Keil, Kliefoth, and Plumptre assume, or, as Hengstenberg, Schroder, and Smend suppose, that he should enter the inner gate by the way of the porch of the gate, i.e. from the outside, from the outer court into which he had previously entered through either the north or the south outer gates, cannot be decided. In favor of the former may be urged the consideration that it seems more natural to apply מִהוּצ to the outer gate than to the outer court, since no, one could enter the inner gate except from the outer court, unless he were already in the inner court; but in favor of the latter is (1) the stringent character of the language in <a href="/ezekiel/44-1.htm">Ezekiel 44:1-3</a>, which expressly declares that the outer east gate should not be opened, and that no man should enter in by it, thus scarcely admitting of an exception; and (2) the statement in vers. 9, 10 of the present chapter, that in the "appointed feasts" the prince and the people alike should enter the outer court either by the north or the south gate, since, if any of these "feasts" fell upon a sabbath, this regulation would not be practicable, if the prince and the people were required to enter by different doors. The question, however, in itself is immaterial. The points of importance are that the prince should worship in the porch of the inner gate, and that, on finishing his worship, he should retire, and that the gate should not be shut; until the evening. <a href="/commentaries/ezekiel/46-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>The prince הַנָּשִׂ֡יא (han·nā·śî) Article | Noun - masculine singular <a href="/hebrew/strongs_5387.htm">Strong's 5387: </a> An exalted one, a king, sheik, a rising mist is to enter וּבָ֣א (ū·ḇā) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go from the outside מִח֗וּץ (mi·ḥūṣ) Preposition-m | Noun - masculine singular <a href="/hebrew/strongs_2351.htm">Strong's 2351: </a> Separate by a, wall, outside, outdoors through דֶּרֶךְ֩ (de·reḵ) Noun - common singular construct <a href="/hebrew/strongs_1870.htm">Strong's 1870: </a> A road, a course of life, mode of action the portico אוּלָ֨ם (’ū·lām) Noun - masculine singular construct <a href="/hebrew/strongs_197.htm">Strong's 197: </a> A vestibule of the gateway הַשַּׁ֜עַר (haš·ša·‘ar) Article | Noun - masculine singular <a href="/hebrew/strongs_8179.htm">Strong's 8179: </a> An opening, door, gate and stand וְעָמַד֙ (wə·‘ā·maḏ) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_5975.htm">Strong's 5975: </a> To stand, in various relations by עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against the gatepost, הַשַּׁ֔עַר (haš·ša·‘ar) Article | Noun - masculine singular <a href="/hebrew/strongs_8179.htm">Strong's 8179: </a> An opening, door, gate while the priests הַכֹּהֲנִ֗ים (hak·kō·hă·nîm) Article | Noun - masculine plural <a href="/hebrew/strongs_3548.htm">Strong's 3548: </a> Priest sacrifice וְעָשׂ֣וּ (wə·‘ā·śū) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural <a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> To do, make his burnt offerings עֽוֹלָתוֹ֙ (‘ō·w·lā·ṯōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_5930.htm">Strong's 5930: </a> Whole burnt offering and peace offerings. שְׁלָמָ֔יו (šə·lā·māw) Noun - masculine plural construct | third person masculine singular <a href="/hebrew/strongs_8002.htm">Strong's 8002: </a> A sacrifice for alliance or friendship, peace offering He is to bow in worship וְהִֽשְׁתַּחֲוָ֛ה (wə·hiš·ta·ḥă·wāh) Conjunctive waw | Verb - Hitpael - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_7812.htm">Strong's 7812: </a> To depress, prostrate at עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against the threshold מִפְתַּ֥ן (mip̄·tan) Noun - masculine singular construct <a href="/hebrew/strongs_4670.htm">Strong's 4670: </a> A stretcher, a sill of the gate הַשַּׁ֖עַר (haš·ša·‘ar) Article | Noun - masculine singular <a href="/hebrew/strongs_8179.htm">Strong's 8179: </a> An opening, door, gate and then depart, וְיָצָ֑א (wə·yā·ṣā) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> To go, bring, out, direct and proxim but the gate וְהַשַּׁ֥עַר (wə·haš·ša·‘ar) Conjunctive waw, Article | Noun - masculine singular <a href="/hebrew/strongs_8179.htm">Strong's 8179: </a> An opening, door, gate must not לֹֽא־ (lō-) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no be shut יִסָּגֵ֖ר (yis·sā·ḡêr) Verb - Nifal - Imperfect - third person masculine singular <a href="/hebrew/strongs_5462.htm">Strong's 5462: </a> To shut up, to surrender until עַד־ (‘aḏ-) Preposition <a href="/hebrew/strongs_5704.htm">Strong's 5704: </a> As far as, even to, up to, until, while evening. הָעָֽרֶב׃ (hā·‘ā·reḇ) Article | Noun - masculine singular <a href="/hebrew/strongs_6153.htm">Strong's 6153: </a> Evening <div class="vheading">Links</div><a href="/niv/ezekiel/46-2.htm">Ezekiel 46:2 NIV</a> <a href="/nlt/ezekiel/46-2.htm">Ezekiel 46:2 NLT</a> <a href="/esv/ezekiel/46-2.htm">Ezekiel 46:2 ESV</a> <a href="/nasb/ezekiel/46-2.htm">Ezekiel 46:2 NASB</a> <a href="/kjv/ezekiel/46-2.htm">Ezekiel 46:2 KJV</a> <a href="//bibleapps.com/ezekiel/46-2.htm">Ezekiel 46:2 BibleApps.com</a> <a href="//bibliaparalela.com/ezekiel/46-2.htm">Ezekiel 46:2 Biblia Paralela</a> <a href="//holybible.com.cn/ezekiel/46-2.htm">Ezekiel 46:2 Chinese Bible</a> <a href="//saintebible.com/ezekiel/46-2.htm">Ezekiel 46:2 French Bible</a> <a href="/catholic/ezekiel/46-2.htm">Ezekiel 46:2 Catholic Bible</a> <a href="/ezekiel/46-2.htm">OT Prophets: Ezekiel 46:2 The prince shall enter by the way (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/46-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 46:1"><img src="/left.png" name="lft" border="0" alt="Ezekiel 46:1" /></a></div><div id="right"><a href="/ezekiel/46-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 46:3"><img src="/right.png" name="rght" border="0" alt="Ezekiel 46:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>