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Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/matthew/15.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/matthew/15.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/matthew/15.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/matthew/15.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/matthew/15.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/matthew/15.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/matthew/15.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/matthew/15.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/matthew/15.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/matthew/15.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/matthew/15.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/matthew/15.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/matthew/15.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/matthew/15.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/matthew/15.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/matthew/15.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/matthew/15.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/matthew/15.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/matthew/15.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/matthew/11-29.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/matthew/15.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/matthew/15.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/matthew/15.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/matthew/15.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/matthew/15.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/matthew/15.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/matthew/15.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/matthew/15.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/matthew/15.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/matthew/15.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/matthew/15.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/matthew/15.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/matthew/15.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/matthew/15.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/matthew/15.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/matthew/15.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/matthew/15.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/matthew/15.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/matthew/15.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/matthew/15.htm">Ellicott's Commentary for English Readers</a></div>(15) <span class= "bld">Declare unto us this parable.</span>—The answer shows that Peter’s question referred not to the proverb that immediately preceded, but to what seemed to him the strange, startling utterance of <a href="/matthew/15-11.htm" title="Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.">Matthew 15:11</a>. It was significant that he could not as yet take in the thought that it was a truth to be received literally. To him it seemed a dark enigmatic saying, which required an explanation, like that which had been given of the parable of the Sower, to make its meaning clear.<p><div class="vheading2"><a href="/commentaries/benson/matthew/15.htm">Benson Commentary</a></div><span class="bld"><a href="/context/matthew/15-15.htm" title="Then answered Peter and said to him, Declare to us this parable....">Matthew 15:15-20</a></span>. <span class="ital">Peter said, Declare unto us this parable </span>— That is, the sentence, maxim, or proverb, mentioned <a href="/matthew/15-11.htm" title="Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.">Matthew 15:11</a>. <span class="ital">Not that which goeth into the mouth defileth the man, </span>&c. — A declaration very intelligible, and evidently true, and yet appearing to the disciples obscure, and needing explanation, or doubtful, and wanting confirmation. The reason is evident: it did not agree with the notions of religion which they had formerly imbibed. <span class="ital">And Jesus said, Are ye also yet without understanding? — </span>Are ye so stupid as not to see that what a man eats or drinks, being of a corporeal nature, cannot defile the mind, or make a man a sinner in the sight of God, unless when used immoderately, or in opposition to the commandment of God, in which case the pollution arises from the man, and not from the meat; whereas, that which proceedeth out of a man’s mouth, coming from his heart, really pollutes his mind. How fair and candid are the sacred historians! Never concealing or excusing their own blemishes. <span class="ital">For out of the heart proceed evil thoughts </span>— Or rather, <span class="ital">evil reasonings, </span>as the words <span class="greekheb">διαλογισμοι πονηρι </span>properly signify. The expression includes all sinful devices, contrivances, schemes, designs, and purposes which arise from the thoughts and imaginations of the mind: <span class="ital">murders </span>— Including rash anger, hatred, malice, envy, and revenge, sins against the sixth commandment: <span class="ital">adulteries, fornications </span>— Sins against the seventh commandment; proceeding from unchaste thoughts, wanton looks, immodest expressions, lascivious actions; <span class="ital">thefts — </span>All unjust or dishonest actions, sins against the eighth commandment; frauds, wrongs, rapines, and all injurious contracts: <span class="ital">false witness </span>— An offence against the ninth commandment; arising generally from a complication of falsehood and covetousness, or falsehood and malice in the heart. If truth, holiness, and love reigned in the heart, as God requires that they should, there would be no bearing false witness: <span class="ital">blasphemies </span>— Or <span class="ital">calumnies, </span>as the original word may be rendered, which signifies either speaking evil of God, a violation of the third commandment, or calumniating our neighbor, a breach of the ninth. <span class="ital">These are the things which defile a man </span>— And are therefore the things which we should carefully avoid, and guard against all approaches to them; and not lay an undue stress on the washing of the hands, or on any distinction of meats and drinks. It is a matter of much lamentation that our corrupted nature should abound with such poisonous productions as these; let us earnestly pray that they may be rooted out by divine grace, and that the Holy Spirit may create in us clean hearts, and implant therein tempers diametrically opposite to all these enormities!<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/matthew/15.htm">Matthew Henry's Concise Commentary</a></div>15:10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/matthew/15.htm">Barnes' Notes on the Bible</a></div>See also <a href="http://biblehub.com/mark/7-17.htm">Mark 7:17-23</a>.<p>Then answered Peter, and said unto him, Declare unto us this parable - See the notes at <a href="/matthew/13-3.htm">Matthew 13:3</a>. The word "parable" sometimes means a dark or obscure saying, <a href="/psalms/78-2.htm">Psalm 78:2</a>. Peter meant, "Explain to us more fully this obscure and novel doctrine." To us, now, it is plain; to the disciples, just coming out of Judaism, the doctrine of Jesus was obscure. Mark says that the disciples asked him. There is no contradiction. The question was put by Peter in the name of the disciples; or several of them put the question, though Matthew has mentioned only one. An omission is not a contradiction.<a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/matthew/15.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>15. Then answered Peter and said unto him, Declare unto us this parable—"when He was entered into the house from the people," says Mark (Mr 7:17).<div class="vheading2"><a href="/commentaries/poole/matthew/15.htm">Matthew Poole's Commentary</a></div> <span class="bld">See Poole on "<a href="/matthew/15-16.htm" title="And Jesus said, Are you also yet without understanding?">Matthew 15:16</a>"</span>. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/matthew/15.htm">Gill's Exposition of the Entire Bible</a></div>Then answered Peter,.... Mark says, "his disciples asked him concerning the parable"; which might be by the mouth of Peter; who, probably, being the eldest man, and very forward to speak, was generally their spokesman: and who, at this time, might be requested, by the rest, to ask the meaning of the parable, which had given offence to the Pharisees, and was not clearly understood by them; which he accordingly did: <p>and said unto him, declare unto us this parable; that not what goes into the mouth, but what comes out of it, defiles the man; which, though expressed in very plain words, and easy to be understood, yet did not appear clear to their understandings; and seemed to be contrary, not only to the traditions of the elders, but to the laws of God, respecting the difference of clean and unclean meats; and therefore call it a "parable", and desire an explanation of it. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/matthew/15.htm">Geneva Study Bible</a></div><span class="cverse2">Then answered Peter and said unto him, Declare unto us this parable.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/matthew/15.htm">Meyer's NT Commentary</a></div><a href="/matthew/15-15.htm" title="Then answered Peter and said to him, Declare to us this parable.">Matthew 15:15</a>. <span class="greekheb">Ὁ Πέτρος</span>] differs, though not materially, from <a href="/mark/7-17.htm" title="And when he was entered into the house from the people, his disciples asked him concerning the parable.">Mark 7:17</a>.<span class="p"><br /><br /></span><span class="greekheb">παραβολή</span>] in this instance <span class="greekheb">מָשָׁל</span>, a saying embodied in some figurative representation, an apophthegm. Etym. M.: <span class="greekheb">αἰνιγματώδης λόγος</span>, <span class="greekheb">ὃ πολλοὶ λέγουσι ζήτημα</span>, <span class="greekheb">ἐμφαῖνον μέν τι</span>, <span class="greekheb">οὐκ αὐτόθεν δὲ πάντως δῆλον ὃ ἀπὸ τῶν ῥημάτων</span>, <span class="greekheb">ἀλλʼ ἔχον ἐντὸς διάνοιαν κεκρυμμένην</span>. Comp. note on <a href="/matthew/13-3.htm" title="And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;">Matthew 13:3</a>; <span class="greekheb">φράσον</span>, as in <a href="/matthew/13-36.htm" title="Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.">Matthew 13:36</a>.<span class="p"><br /><br /></span><span class="greekheb">ταύτην</span>] It was the saying of <a href="/matthew/15-11.htm" title="Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.">Matthew 15:11</a> that was present to Peter’s mind as having giving occasion to the words that had just fallen from Jesus. It is just that same <span class="greekheb">λόγος</span> which, according to <a href="/matthew/15-12.htm" title="Then came his disciples, and said to him, Know you that the Pharisees were offended, after they heard this saying?">Matthew 15:12</a>, had given offence to the Pharisees. But the explanation of it which is now furnished by Jesus is of such a nature as to be by no means self-evident.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/egt/matthew/15.htm">Expositor's Greek Testament</a></div><a href="/context/matthew/15-15.htm" title="Then answered Peter and said to him, Declare to us this parable....">Matthew 15:15-20</a>. <span class="ital">Interpretation of saying</span> in <a href="/matthew/15-11.htm" title="Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.">Matthew 15:11</a>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/matthew/15.htm">Bengel's Gnomen</a></div><a href="/matthew/15-15.htm" title="Then answered Peter and said to him, Declare to us this parable.">Matthew 15:15</a>. <span class="greekheb">Ἀποκριθεὶς</span>, <span class="ital">answering</span>) The candour of sacred historians in recording the errors of holy men is remarkable in all the books of the Bible.—<span class="greekheb">παραβολὴν ταύτην</span>, <span class="ital">this parable</span>) Our Lord’s language becomes parabolic in <a href="/matthew/15-13.htm" title="But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.">Matthew 15:13</a>, but was plain and literal in <a href="/context/matthew/15-10.htm" title="And he called the multitude, and said to them, Hear, and understand:...">Matthew 15:10-11</a>. Peter therefore, as a disciple, speaks incorrectly. Our Lord, however, does not expressly find fault with this. So that they held fast the matter, [He excuses the manner.]<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/matthew/15.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">Then answered Peter.</span> The disciples could not understand the apparent depreciation of the external in religion; they did not see the meaning of what Christ had said. Peter, as their mouthpiece, asked for further explanation. <span class="cmt_word">Declare</span>; <span class="greek">φράσον</span>: <span class="accented">edissere.</span> Explain. <span class="cmt_word">Parable</span>. The word in an extended sense is used of any hard, enigmatical saying or figurative expression. The term here is applied to the statement in ver. 11. The apostles did not comprehend the minimizing of the rules concerning purification, and the possibility of a man being defiled by what proceeded from his mouth. Inveterate prejudices die hard, and it is difficult to emancipate one's self from old modes of thought. 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