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literally, <span class="accented">any evil thing</span>, <span class="accented">i</span>.<span class="accented">e</span>. any vice or maim (cf. <a href="/leviticus/22-22.htm">Leviticus 22:22</a>, etc.). </div> <div class="versenum"><a href="/deuteronomy/17-2.htm">Deuteronomy 17:2</a></div><div class="verse">If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,</div><div class="comm"><span class="cmt_sub_title">Verse 2.</span> - In <a href="/deuteronomy/13.htm">Deuteronomy 13</a>, Moses enacts what is to be done to those who seduce into idolatry. Here he declares what is to be done to those who are so seduced. <span class="cmt_word">Done wickedness</span>; literally, <span class="accented">done the evil</span>. The definite article is prefixed; it is not any kind of wickedness that is here denounced, but the special sin of idolatry, <span class="accented">the</span> wickedness <span class="greek">κατ ἐξόχην</span>. All idolatry was to be strictly suppressed - those convicted of it to be put to death by stoning. </div> <div class="versenum"><a href="/deuteronomy/17-3.htm">Deuteronomy 17:3</a></div><div class="verse">And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;</div><div class="comm"><span class="cmt_sub_title">Verse 3.</span> - (Cf. <a href="/deuteronomy/4-19.htm">Deuteronomy 4:19</a>.) <span class="cmt_word">Which I have not commanded</span>; <span class="accented">i</span>.<span class="accented">e</span>. <span class="accented">have forbidden</span>, a meiosis, as in <a href="/jeremiah/7-31.htm">Jeremiah 7:31</a>. </div> <div class="versenum"><a href="/deuteronomy/17-4.htm">Deuteronomy 17:4</a></div><div class="verse">And it be told thee, and thou hast heard <i>of it</i>, and inquired diligently, and, behold, <i>it be</i> true, <i>and</i> the thing certain, <i>that</i> such abomination is wrought in Israel:</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-5.htm">Deuteronomy 17:5</a></div><div class="verse">Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, <i>even</i> that man or that woman, and shalt stone them with stones, till they die.</div><div class="comm"><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">Unto thy gates</span>; judicial proceedings were conducted at the gates of the city, and in some place outside the walls the sentence was executed on the condemned criminal (<a href="/nehemiah/8-1.htm">Nehemiah 8:1, 3</a>; <a href="/job/29-7.htm">Job 29:7</a>; <a href="/deuteronomy/22-24.htm">Deuteronomy 22:24</a>; <a href="/acts/7-58.htm">Acts 7:58</a>; <a href="/hebrews/13-12.htm">Hebrews 13:12</a>), just as, during the journey through the wilderness, it had been outside the camp that transgressors were punished (<a href="/leviticus/24-14.htm">Leviticus 24:14</a>; <a href="/numbers/15-36.htm">Numbers 15:36</a>). </div> <div class="versenum"><a href="/deuteronomy/17-6.htm">Deuteronomy 17:6</a></div><div class="verse">At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; <i>but</i> at the mouth of one witness he shall not be put to death.</div><div class="comm"><span class="cmt_sub_title">Verses 6, 7.</span> - Only on the testimony of more than one witness could the accused be condemned (of <a href="/numbers/35-30.htm">Numbers 35:30</a>); and the hand of the witnesses was to be first against him to put him to death - a rule which would tend to prevent accusations being lightly adduced, as none would venture to witness against any one unless so deeply convinced of his guilt that they were willing to assume the responsibility of inflicting on him the last penalty with their own hands. <span class="cmt_word">Worthy of death be put to death</span>; <span class="accented">i</span>.<span class="accented">e</span>. <span class="accented">adjudged</span> or <span class="accented">appointed to death</span>; literally, <span class="accented">the dead man shall die</span>. <span class="hebrew">מֵת</span>, the part. of <span class="hebrew">מוּת</span>, to die, is here equivalent to <span class="hebrew">בֶּן מָוֶת</span>, son of death (<a href="/1_samuel/20-31.htm">1 Samuel 20:31</a>), or <span class="hebrew">אִישׁ מָוֶת</span>, a man of death (<a href="/1_kings/2-26.htm">1 Kings 2:26</a>), <span class="accented">i</span>.<span class="accented">e</span>. one assigned to death, already the property of death, and so as good as dead. <span class="cmt_word">Put the evil away</span>; literally, <span class="accented">consume</span> or <span class="accented">sweep away the evil</span>. The verb <span class="hebrew">בָּעַר</span> means primarily to consume by burning. </div> <div class="versenum"><a href="/deuteronomy/17-7.htm">Deuteronomy 17:7</a></div><div class="verse">The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-8.htm">Deuteronomy 17:8</a></div><div class="verse">If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, <i>being</i> matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;</div><div class="comm"><span class="cmt_sub_title">Verses 8-13.</span> - So long as Moses was with the people, they had in him one to whom, in the last resort, cases might be brought for decision which were found too difficult for the ordinary judges (<a href="/exodus/18-19.htm">Exodus 18:19-26</a>). But, as he was not to be always with them, it was needful to provide a supreme court, to which such cases might be carried when they could no longer be decided by him; and such a court is here appointed to be held at the sanctuary. <span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">A matter too hard for thee</span>; literally, too <span class="accented">marvelous</span>; something extraordinary, and which could not be decided by the ordinary rules of the judicature. <span class="cmt_word">Between blood and blood, between plea and plea, and between stroke and stroke</span>; <span class="accented">i</span>.<span class="accented">e</span>. in cases where blood had been shed and death had ensued, either accidentally or from murderous intent (cf. <a href="/exodus/21-13.htm">Exodus 21:13</a>, etc.; <a href="/numbers/35-9.htm">Numbers 35:9</a>, etc.); in cases of disputed rights and claims (cf. <a href="/2_chronicles/19-10.htm">2 Chronicles 19:10</a>); and in cases where corporeal injury had been suffered, whether in strife or from assault (<a href="/exodus/21-18.htm">Exodus 21:18</a>, etc.); and, in general, wherever <span class="cmt_word">matters of controversy</span> - disputes as to what was lawful and right, might arise in their towns and villages. In all such cases recourse was to be had to the court at the sanctuary - "to the priests the Levites," <span class="accented">i</span>.<span class="accented">e</span>. the priests who were of the tribe of Levi, and to the judge presiding there - the lay judge associated with the high priest as president (see Oehler, in Herzog's 'Encyclop.,' vol. 5. p. 58). It is not intended by this that an appeal was to lie from the lower court to the higher, or that the parties in a suit might carry it at once to the supreme judge; the meaning rather is that, when the ordinary judges found a case too difficult for them to deal with, they were themselves to transmit it to the supreme court for decision. </div> <div class="versenum"><a href="/deuteronomy/17-9.htm">Deuteronomy 17:9</a></div><div class="verse">And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:</div><div class="comm"><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">Enquire</span>; what, namely, is "the sentence of judgment;" and this the judge should declare. <span class="cmt_word">Sentence of judgment</span>; literally, <span class="accented">word of right</span>, <span class="accented">verbum juris</span>, declaration of what was legally right. </div> <div class="versenum"><a href="/deuteronomy/17-10.htm">Deuteronomy 17:10</a></div><div class="verse">And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:</div><div class="comm"><span class="cmt_sub_title">Verses 10-12.</span> - This sentence, being founded on the Law, the suitors were to accept and implicitly obey. If any through pride or arrogance should refuse to accept the interpretation of the Law given by the priests, or to submit to the sentence pronounced by the judge, he was to be regarded as a rebel against God, and to be put to death, that others might be deterred from the like presumption (<a href="/deuteronomy/13-11.htm">Deuteronomy 13:11</a>). <span class="cmt_word">The sentence, which they of that place which the Lord shall choose shall show thee</span>; rather, <span class="accented">which they shall declare to thee from that place which the Lord shall choose</span>. <span class="accented"><span class="cmt_word"></span>According to the sentence of the law</span>; literally, <span class="accented">according to the mouth of the Law</span>; <span class="accented">i</span>.<span class="accented">e</span>. according as the Law prescribes, according to the purport of the statute. </div> <div class="versenum"><a href="/deuteronomy/17-11.htm">Deuteronomy 17:11</a></div><div class="verse">According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, <i>to</i> the right hand, nor <i>to</i> the left.</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-12.htm">Deuteronomy 17:12</a></div><div class="verse">And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-13.htm">Deuteronomy 17:13</a></div><div class="verse">And all the people shall hear, and fear, and do no more presumptuously.</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-14.htm">Deuteronomy 17:14</a></div><div class="verse">When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that <i>are</i> about me;</div><div class="comm"><span class="cmt_sub_title">Verses 14-20.</span> - Israel, being under a theocracy, did not <span class="accented">need</span> an earthly king; but neither was this thereby precluded, provided the king chosen by the people were one whom Jehovah would approve as his vicegerent. In case, then, of their coming to desire to have a king over them like the nations around them, Moses gives instructions here as to the choice of a king, and as to the duties and obligations resting upon those who might be elevated to that office. The form in which these are conveyed clearly indicates that, at the time this was uttered, the existence of a king in Israel was contemplated as only a distant possibility. <span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">When thou art come unto the land</span>, etc. This phraseology, which is common to the laws which respect the affairs of the Hebrews after they should be settled in Canaan, implies that this law was given whilst they were yet outside the Promised Land. It is plain also, from the tenor of the whole statement in this verse, that the legislator in this case is providing for what he supposes may happen, is likely to happen, but which he by no means desires should happen. Moses foresaw that the people would wish to be as the nations around them - governed by a king - and he legislates accordingly, without approving of that wish. </div> <div class="versenum"><a href="/deuteronomy/17-15.htm">Deuteronomy 17:15</a></div><div class="verse">Thou shalt in any wise set <i>him</i> king over thee, whom the LORD thy God shall choose: <i>one</i> from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which <i>is</i> not thy brother.</div><div class="comm"><span class="cmt_sub_title">Verse 15.</span> - The prohibition to choose a foreigner indicates that the people had the right of election. In what way this was to be exercised, and how it was subject to the Divine choice, is not declared. Judging from what actually happened in subsequent history, it would appear that only on special occasions, such as the election of the first king or a change of dynasty, did God take the initiative, and through a prophet direct the choice of the people; ultimately the monarchy became hereditary, and it was understood that the prince who succeeded to the throne did so with the Divine approval, unless the opposite was expressly intimated by a message from God. </div> <div class="versenum"><a href="/deuteronomy/17-16.htm">Deuteronomy 17:16</a></div><div class="verse">But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.</div><div class="comm"><span class="cmt_sub_title">Verses 16, 17.</span> - Certain rules are prescribed for the king. It is forbidden to him to multiply horses, to multiply wives, and to amass large treasures of silver and gold, and he must have a copy of the Law written out for him from that kept by the priests, that he might have it by him, and read it all the days of his life. The multiplying of horses is prohibited, because this would bring Israel into intercourse and friendly relations with Egypt, and might tend to their going back to that country from which they had been so marvelously delivered; a prohibition which could only have been given at an early stage in the history of the people, for at a later period, after they had been well established in Canaan, such a prohibition for such a reason would have been simply ridiculous. The prohibition to multiply wives and to amass large treasures has respect to the usage common from the earliest period with Oriental monarchs to have vast harems and huge accumulations of the precious metals, as much for ostentation as for either luxury or use; and as there was no small danger of the King of Israel being seduced to follow this usage, and so to have his heart turned away from the Lord, it was fitting that such a prohibition should be prospectively enacted for his guidance. Both these prohibitions were neglected by Solomon, and probably by others of the Jewish kings; but this only indicates that the law was so ancient that it had come in their time to be regarded as obsolete. The rule that the king was to write him a copy of the Law for his own constant use does not necessarily imply that he was to write this with his own hand; he might cause it to be written by some qualified scribe for him. </div> <div class="versenum"><a href="/deuteronomy/17-17.htm">Deuteronomy 17:17</a></div><div class="verse">Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.</div><div class="comm"></div> <div class="versenum"><a href="/deuteronomy/17-18.htm">Deuteronomy 17:18</a></div><div class="verse">And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of <i>that which is</i> before the priests the Levites:</div><div class="comm"><span class="cmt_sub_title">Verse 18.</span> - <span class="cmt_word">A copy of this law</span>; literally, <span class="accented">a double of this Law</span>, <span class="accented">i</span>.<span class="accented">e</span>. not, as the LXX. have it, "This reiteration of the Law" (<span class="greek">τὸ δευτερονόμιον τοῦτο</span>), but a duplicate or copy of the Pentateuchal Law. The Jews understand by "double" that <span class="accented">two</span> copies of the Law were to be made by the king (Maimon., ' De Regibus,' e. 3. § 1); but this is unnecessary: every copy of a law is a double of it. Oat of that which is <span class="cmt_word">before the priests</span>. The priests were the custodians of the written Law (<a href="/deuteronomy/31-26.htm">Deuteronomy 31:26</a>); and from the text of their codex was the king's copy to be written. </div> <div class="versenum"><a href="/deuteronomy/17-19.htm">Deuteronomy 17:19</a></div><div class="verse">And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:</div><div class="comm"><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">And it shall be with him</span>, etc. It was to be carefully kept by him, but not as a mere sacred deposit or palladium; it was to be constantly with him wherever he was, was to be the object of his continual study, and was to be the directory and guide of his daily life (cf. <a href="/joshua/1-8.htm">Joshua 1:8</a>; <a href="/psalms/1-2.htm">Psalm 1:2</a>; <a href="/psalms/119-15.htm">Psalm 119:15, 16, 24, 97-99</a>, etc.). </div> <div class="versenum"><a href="/deuteronomy/17-20.htm">Deuteronomy 17:20</a></div><div class="verse">That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, <i>to</i> the right hand, or <i>to</i> the left: to the end that he may prolong <i>his</i> days in his kingdom, he, and his children, in the midst of Israel.</div><div class="comm"><span class="cmt_sub_title">Verse 20.</span> - <span class="cmt_word">That his heart be not lifted up above his brethren.</span> "Not imagining himself to be above all laws, nor slighting his subjects, as unworthy of his notice, but taking a due care to promote their happiness" (Patrick). <span class="cmt_word">He, and his children</span>; properly, <span class="accented">his sons</span> (<span class="hebrew">בָנָיו</span>). The legislator anticipated not an elective monarchy, but one hereditary in the same family (cf. Michaelis, 'Laws of Moses,' pt. 1. § 54). <span class="p"><br /><br /></span> <span class="p"><br /><br /></span> </div></div></div><div id="botbox"><div class="padbot"><div align="center">The Pulpit Commentary, Electronic Database. 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