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Topical Bible: Ban

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Ban</title><link rel="canonical" href="https://biblehub.com/topical/b/ban.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/deuteronomy/7-26.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/ban.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Ban</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/ba'moth-ba'al.htm" title="Ba'moth-ba'al">&#9668;</a> Ban <a href="/topical/b/banaias.htm" title="Banaias">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical terms, the concept of a "ban" often refers to the practice of dedicating something or someone to destruction as an offering to God. This practice is most notably seen in the Old Testament, where it is associated with the Hebrew term "herem." The ban was a divine command that required the Israelites to destroy everything in a conquered city, including people, animals, and possessions, as an act of devotion to God. This was intended to prevent the Israelites from being influenced by the idolatrous practices of the surrounding nations.<br><br><b>Biblical Instances of the Ban</b><br><br>One of the most prominent examples of the ban is found in the conquest of Jericho. In <a href="/joshua/6-17.htm">Joshua 6:17-21</a> , God commands the Israelites to destroy the city completely: "The city and all that is in it are to be devoted to the LORD for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the spies we sent." The Israelites were instructed to spare nothing, and all the silver, gold, and articles of bronze and iron were to be consecrated to the Lord and placed in His treasury.<br><br>Another significant instance is the command given to King Saul in <a href="/bsb/1_samuel/15.htm">1 Samuel 15</a>. God instructs Saul to "go and attack the Amalekites and devote to destruction all that belongs to them" (<a href="/1_samuel/15-3.htm">1 Samuel 15:3</a>). Saul, however, disobeys by sparing King Agag and the best of the livestock, leading to his rejection as king by God.<br><br><b>Theological Significance</b><br><br>The ban served several purposes in the biblical narrative. It was a means of executing divine judgment on nations that had reached the fullness of their iniquity. The Canaanites, for example, were judged for their idolatry and moral corruption. The ban also acted as a safeguard for the Israelites, preventing them from adopting pagan practices and ensuring their purity as God's chosen people.<br><br>From a theological perspective, the ban underscores the holiness and justice of God. It highlights the seriousness of sin and the necessity of complete devotion to God. The Israelites were reminded that their success in conquest was not due to their own strength but to their obedience to God's commands.<br><br><b>Moral and Ethical Considerations</b><br><br>The concept of the ban raises challenging moral and ethical questions, particularly regarding the destruction of entire populations. From a conservative Christian viewpoint, these actions are understood within the context of God's sovereign will and His ultimate plan for redemption. The ban is seen as a specific command for a particular time and place, not as a general principle for all of God's people throughout history.<br><br><b>New Testament Perspective</b><br><br>In the New Testament, the concept of the ban is transformed through the work of Christ. Jesus' sacrifice on the cross fulfills the requirements of the law and offers redemption to all people. The focus shifts from physical destruction to spiritual renewal and the call to live a life devoted to God. The Apostle Paul, in <a href="/romans/12.htm">Romans 12:1</a> , urges believers to "offer your bodies as living sacrifices, holy and pleasing to God," emphasizing a life of spiritual dedication rather than physical destruction.<br><br>The ban, as seen in the Old Testament, serves as a sobering reminder of the consequences of sin and the call to holiness, while the New Testament offers the hope of redemption and transformation through Jesus Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A public proclamation or edict; a public order or notice, mandatory or prohibitory; a summons by public proclamation.<p>2. (<I>n.</I>) A calling together of the king's (esp. the French king's) vassals for military service; also, the body of vassals thus assembled or summoned. In present usage, in France and Prussia, the most effective part of the population liable to military duty and not in the standing army.<p>3. (<I>n.</I>) Notice of a proposed marriage, proclaimed in church. See Banns.<p>4. (<I>n.</I>) An interdiction, prohibition, or proscription.<p>5. (<I>n.</I>) A curse or anathema.<p>6. (<I>n.</I>) A pecuniary mulct or penalty laid upon a delinquent for offending against a ban; as, a mulct paid to a bishop by one guilty of sacrilege or other crimes.<p>7. (<I>v. t.</I>) To curse; to invoke evil upon.<p>8. (<I>v. t.</I>) To forbid; to interdict.<p>9. (<I>v. i.</I>) To curse; to swear.<p>10. (<I>n.</I>) An ancient title of the warden of the eastern marches of Hungary; now, a title of the viceroy of Croatia and Slavonia.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BAN</span><p>(A, Ban; B, Bainan; 1 Esdras 5:37 = Tobiah (<a href="/ezra/2-60.htm">Ezra 2:60</a> <a href="/nehemiah/7-62.htm">Nehemiah 7:62</a>); some manuscripts of the Septuagint read Boua): The descendants of Ban were not able to trace their ancestry to show "how they were of Israel."<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/331.htm"><span class="l">331. anathema -- that which is laid up, ie a votive offering</span></a> <br><b>...</b> 331 (from 303 , &quot;up&quot; a process, which intensifies 5087 , &quot;to place&quot;) -- properly,<br> place , referring to something (given ) ; a divine curse/<b>ban</b> (&quot;accursed&quot;); an <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/331.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2878.htm"><span class="l">2878. korban -- an offering</span></a> <br><b>...</b> an offering. Part of Speech: Hebrew Noun, Masculin Transliteration: korban Phonetic<br> Spelling: (kor-<b>ban</b>&#39;) Short Definition: a gift, offering Definition: a gift <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2878.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4838.htm"><span class="l">4838. sumparalambano -- to take along with</span></a> <br><b>...</b> to take along with. Part of Speech: Verb Transliteration: sumparalambano Phonetic<br> Spelling: (soom-par-al-am-<b>ban</b>&#39;-o) Short Definition: I take along as a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4838.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3335.htm"><span class="l">3335. metalambano -- to partake of</span></a> <br><b>...</b> to partake of. Part of Speech: Verb Transliteration: metalambano Phonetic Spelling:<br> (met-al-am-<b>ban</b>&#39;-o) Short Definition: I share in, partake of Definition: (a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3335.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1949.htm"><span class="l">1949. epilambanomai -- to lay hold of</span></a> <br><b>...</b> to lay hold of. Part of Speech: Verb Transliteration: epilambanomai Phonetic Spelling:<br> (ep-ee-lam-<b>ban</b>&#39;-om-ahee) Short Definition: I seize, take hold of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1949.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/5274.htm"><span class="l">5274. hupolambano -- to take or bear up, to receive, to assume</span></a> <br><b>...</b> to take or bear up, to receive, to assume. Part of Speech: Verb Transliteration:<br> hupolambano Phonetic Spelling: (hoop-ol-am-<b>ban</b>&#39;-o) Short Definition: I take up <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5274.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/353.htm"><span class="l">353. analambano -- to take up, raise</span></a> <br><b>...</b> to take up, raise. Part of Speech: Verb Transliteration: analambano Phonetic Spelling:<br> (an-al-am-<b>ban</b>&#39;-o) Short Definition: I take up, raise Definition: I take up <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/353.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3880.htm"><span class="l">3880. paralambano -- to receive from</span></a> <br><b>...</b> to receive from. Part of Speech: Verb Transliteration: paralambano Phonetic Spelling:<br> (par-al-am-<b>ban</b>&#39;-o) Short Definition: I take, receive Definition: I take <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3880.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4878.htm"><span class="l">4878. sunantilambanomai -- to take hold with at the side, hence to <b>...</b></span></a> <br><b>...</b> the side, hence to take a share in, generally to help. Part of Speech: Verb<br> Transliteration: sunantilambanomai Phonetic Spelling: (soon-an-tee-lam-<b>ban</b>&#39;-om-ahee <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4878.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/482.htm"><span class="l">482. antilambano -- to take instead of, take hold of</span></a> <br><b>...</b> to take instead of, take hold of. Part of Speech: Verb Transliteration: antilambano<br> Phonetic Spelling: (an-tee-lam-<b>ban</b>&#39;-om-ahee) Short Definition: I take hold of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/482.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2764a.htm"><span class="l">2764a. cherem -- devoted thing, devotion, <b>ban</b></span></a><br><b>...</b> 2764, 2764a. cherem. 2764b . devoted thing, devotion, <b>ban</b>. Transliteration:<br> cherem Short Definition: under. Word Origin from charam <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2764a.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5021.htm"><span class="l">5021. Nebushaz-<b>ban</b> -- &quot;O Nebo, deliver me,&quot; a Bab. officer</span></a><br>Nebushaz-<b>ban</b>. 5020, 5021. Nebushaz-<b>ban</b>. 5022 . &quot;O Nebo, deliver me,&quot; a<br> Bab. officer. Transliteration: Nebushaz-<b>ban</b> Phonetic Spelling <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5021.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2763.htm"><span class="l">2763. charam -- to <b>ban</b>, devote, exterminate</span></a><br><b>...</b> 2762, 2763. charam. 2763a . to <b>ban</b>, devote, exterminate. Transliteration: charam<br> Phonetic Spelling: (khaw-ram&#39;) Short Definition: accursed. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2763.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2763a.htm"><span class="l">2763a. charam -- to <b>ban</b>, devote, exterminate</span></a><br><b>...</b> 2763, 2763a. charam. 2763b . to <b>ban</b>, devote, exterminate. Transliteration:<br> charam Short Definition: destroyed. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2763a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2764.htm"><span class="l">2764. cherem -- devoted thing, devotion, <b>ban</b></span></a><br><b>...</b> 2763b, 2764. cherem. 2764a . devoted thing, devotion, <b>ban</b>. Transliteration:<br> cherem Phonetic Spelling: (khay&#39;-rem) Short Definition: cursed. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2764.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3835.htm"><span class="l">3835. laban -- to be white</span></a><br><b>...</b> 3834, 3835. laban. 3835a . to be white. Transliteration: laban Phonetic Spelling:<br> (law-<b>ban</b>&#39;) Short Definition: brick. make brick, be made, make whiter <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3835.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/4344.htm"><span class="l">4344. Makbannay -- one of David&#39;s heroes</span></a><br><b>...</b> 4343, 4344. Makbannay. 4345 . one of David&#39;s heroes. Transliteration: Makbannay<br> Phonetic Spelling: (mak-<b>ban</b>-nah&#39;-ee) Short Definition: Machbannai. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4344.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/theodoret/the_ecclesiastical_history_of_theodoret/iv_under_the_ban_of_theodosius.htm"><span class="l">Under the <b>Ban</b> of Theodosius and of the Latrocinium.</span></a> <br><b>...</b> IV."Under the <b>Ban</b> of Theodosius and of the Latrocinium. Theodoret was at<br> Antioch when Count Rufus brought him the edict. His friends <b>...</b> <br><font color="#ff6600" size="-1">/.../the ecclesiastical history of theodoret/iv under the ban of theodosius.htm</font><p><a href="/library/miller/the_yoke/chapter_ii_under_ban_of.htm"><span class="l">Under <b>Ban</b> of the Ritual</span></a> <br><b>...</b> CHAPTER II UNDER <b>BAN</b> OF THE RITUAL. Holy Memphis, city of Apis, habitat<br> of Ptah! Not idly was she called Menefer, the Good Place. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/miller/the yoke/chapter ii under ban of.htm</font><p><a href="/library/bevan/three_friends_of_god/chapter_xxxv_the_vengeance_of.htm"><span class="l">The Vengeance of Rome</span></a> <br><b>...</b> And after a while it was reported at Rome, that whereas formerly men and women had<br> died in despair, knowing that the Pope&#39;s <b>ban</b> was upon them, there were now <b>...</b> <br><font color="#ff6600" size="-1">/.../bevan/three friends of god/chapter xxxv the vengeance of.htm</font><p><a href="/library/luther/epistle_sermons_vol_ii/fifth_sunday_in_lent.htm"><span class="l">Fifth Sunday in Lent</span></a> <br><b>...</b> the priest was unholy, being denied membership in the congregation and enjoyment<br> of its privileges; in all respects he was separated like those in the <b>ban</b> today <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/luther/epistle sermons vol ii/fifth sunday in lent.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ii_on_the_morrow.htm"><span class="l">On the Morrow of the Transfiguration</span></a> <br><b>...</b> message. Otherwise there was this Divine alternative in the prophecy of Malachi:<br> Lest I come to smite the land with the <b>ban</b>&#39; (Cherem). <b>...</b> <br><font color="#ff6600" size="-1">/.../edersheim/the life and times of jesus the messiah/chapter ii on the morrow.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ix_the_healing_of.htm"><span class="l">The Healing of the Man Born Blind.</span></a> <br><b>...</b> If still unrepentant, the third, or real excommunication, was pronounced, which<br> was called the Cherem, or <b>ban</b>, and of which the duration was indefinite. <b>...</b> <br><font color="#ff6600" size="-1">/.../edersheim/the life and times of jesus the messiah/chapter ix the healing of.htm</font><p><a href="/library/luther/a_treatise_on_good_works/thou_shalt_honor_thy_father.htm"><span class="l">&quot;Thou Shalt Honor Thy Father and Thy Mother. &quot;</span></a> <br><b>...</b> The spiritual authority should punish sin with the <b>ban</b> and with laws, and constrain<br> its spiritual children to be good, in order that they might have reason to <b>...</b> <br><font color="#ff6600" size="-1">/.../luther/a treatise on good works/thou shalt honor thy father.htm</font><p><a href="/library/yeardley/memoir_and_diary_of_john_yeardley_minister_of_the_gospel/chapter_xi_the_third_continental.htm"><span class="l">The Third Continental Journey, or the Journey to Greece.</span></a> <br><b>...</b> of the late Pastor Oberlin, and had been sensibly affected by what Stephen Grellet<br> had said in a meeting at his father&#39;s place of worship in the <b>Ban</b> de la Roche <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xi the third continental.htm</font><p><a href="/library/medley/the_church_and_the_empire/chapter_vi_st_bernard.htm"><span class="l">St. Bernard</span></a> <br><b>...</b> house practically innocuous. When Frederick refused to accept this decision<br> he was put to the <b>ban</b> of the Empire. The Hohenstaufen <b>...</b> <br><font color="#ff6600" size="-1">/.../medley/the church and the empire/chapter vi st bernard.htm</font><p><a href="/library/berkhof/new_evangelism_and_other_papers/survival_of_the_fittest.htm"><span class="l">Survival of the Fittest</span></a> <br><b>...</b> most. But to meet this state of mind, rather than to defend its reasonableness<br> or <b>ban</b> its presumption, is the question before us. <b>...</b> <br><font color="#ff6600" size="-1">/.../berkhof/new evangelism and other papers/survival of the fittest.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/ban.htm"><span class="l"><b>Ban</b> (12 Occurrences)</span></a><br><b>...</b> 6. (n.) A pecuniary mulct or penalty laid upon a delinquent for offending against<br> a <b>ban</b>; as, a mulct paid to a bishop by one guilty of sacrilege or other crimes <b>...</b><br><font color="#ff6600" size="-1">/b/ban.htm - 11k</font><p><a href="/topical/n/nebushaz'ban.htm"><span class="l">Nebushaz'<b>ban</b> (1 Occurrence)</span></a><br>Nebushaz'<b>ban</b>. Nebushazban, Nebushaz'<b>ban</b>. Nebuzaradan . Multi-Version<br> Concordance Nebushaz'<b>ban</b> (1 Occurrence). Jeremiah <b>...</b><br><font color="#ff6600" size="-1">/n/nebushaz'ban.htm - 6k</font><p><a href="/topical/s/sheshbazzar.htm"><span class="l">Sheshbazzar (4 Occurrences)</span></a><br><b>...</b> form of the Babylonian Shamash-aba-ucur, or Shamash-bana-ucur: &quot;Oh Shamash, protect<br> the father.&quot; It is possible that the full name was Shamash-<b>ban</b>-zeri-Babili <b>...</b><br><font color="#ff6600" size="-1">/s/sheshbazzar.htm - 10k</font><p><a href="/topical/a/accursed.htm"><span class="l">Accursed (26 Occurrences)</span></a><br><b>...</b> eg 1 Samuel 15:21: &quot;the chief of the things which should have been utterly destroyed,&quot;<br> the King James Version (literally, &quot;the chief part of the <b>ban</b>&quot;); 1 Kings <b>...</b><br><font color="#ff6600" size="-1">/a/accursed.htm - 18k</font><p><a href="/topical/s/succoth-benoth.htm"><span class="l">Succoth-benoth (1 Occurrence)</span></a><br><b>...</b> At present the only suggestion which can be made is that Benoth is for <b>ban</b> wath,<br> ie <b>ban</b>'(i) mati, &quot;creator of the land.&quot; Both the Semitic and the bilingual <b>...</b><br><font color="#ff6600" size="-1">/s/succoth-benoth.htm - 9k</font><p><a href="/topical/s/succothbenoth.htm"><span class="l">Succothbenoth (1 Occurrence)</span></a><br><b>...</b> At present the only suggestion which can be made is that Benoth is for <b>ban</b> wath,<br> ie <b>ban</b>'(i) mati, &quot;creator of the land.&quot; Both the Semitic and the bilingual <b>...</b><br><font color="#ff6600" size="-1">/s/succothbenoth.htm - 9k</font><p><a href="/topical/n/nebushazban.htm"><span class="l">Nebushazban (2 Occurrences)</span></a><br><b>...</b> neb-u-shaz'-<b>ban</b> (nebhushazebhan equals Assyrian Nabusezib-anni, &quot;Nebo delivers me&quot;;<br> the King James Version Nebushasban): An important officer (the Rab-saris <b>...</b><br><font color="#ff6600" size="-1">/n/nebushazban.htm - 8k</font><p><a href="/topical/u/urbane.htm"><span class="l">Urbane (1 Occurrence)</span></a><br><b>...</b> elegant. Int. Standard Bible Encyclopedia. URBANE. ur'-<b>ban</b>, -<b>ban</b>'. See URBANUS.<br> Multi-Version Concordance Urbane (1 Occurrence). Romans <b>...</b><br><font color="#ff6600" size="-1">/u/urbane.htm - 6k</font><p><a href="/topical/b/banaias.htm"><span class="l">Banaias</span></a><br><b>...</b> Int. Standard Bible Encyclopedia BANAIAS. <b>ban</b>-ai'-as (Banaias; 1 Esdras 9:35 =<br> Benaiah (Ezra 10:43)): Banaias put away his &quot;strange wife.&quot;. <b>...</b><br><font color="#ff6600" size="-1">/b/banaias.htm - 6k</font><p><a href="/topical/h/hormah.htm"><span class="l">Hormah (9 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary Banning; ie, placing under a &quot;<b>ban</b>,&quot; or devoting<br> to utter destruction. After the manifestation of God's <b>...</b><br><font color="#ff6600" size="-1">/h/hormah.htm - 12k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/eating-pork.html">Why did the Old Testament Law command against the eating of pork? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.blog/Christian-gun-control.html">How should a Christian view gun control? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/childbirth-pain-relief.html">Is it wrong for a woman to get an epidural and/or other pain relievers during childbirth? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/ban.htm">Ban: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Ban (12 Occurrences)</span><p><span class="rtext"><a href="/deuteronomy/7-26.htm">Deuteronomy 7:26</a></span><br />You shall not bring an abomination into your house, and become a devoted thing like it. You shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/deuteronomy/13-17.htm">Deuteronomy 13:17</a></span><br />There shall cleave nothing of the devoted thing to your hand; that Yahweh may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/6-17.htm">Joshua 6:17</a></span><br />The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/6-18.htm">Joshua 6:18</a></span><br />But as for you, only keep yourselves from the devoted thing, lest when you have devoted it, you take of the devoted thing; so would you make the camp of Israel accursed, and trouble it.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/7-1.htm">Joshua 7:1</a></span><br />But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore Yahweh's anger burned against the children of Israel.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/7-11.htm">Joshua 7:11</a></span><br />Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/7-12.htm">Joshua 7:12</a></span><br />Therefore the children of Israel can't stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/7-15.htm">Joshua 7:15</a></span><br />It shall be, that he who is taken with the devoted thing shall be burnt with fire, he and all that he has, because he has transgressed the covenant of Yahweh, and because he has done a disgraceful thing in Israel.'"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/22-20.htm">Joshua 22:20</a></span><br />Didn't Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn't perish alone in his iniquity.'"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_chronicles/2-7.htm">1 Chronicles 2:7</a></span><br />The sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/isaiah/34-5.htm">Isaiah 34:5</a></span><br />For my sword is bathed in the heavens; behold, it shall come down upon Edom, and upon the people of my <span class="boldtext">ban</span>, to judgment. <br /><span class="source">(DBY JPS)</span><p><span class="rtext"><a href="/isaiah/43-28.htm">Isaiah 43:28</a></span><br />And I have profaned the princes of the sanctuary, and have given Jacob to the <span class="boldtext">ban</span>, and Israel to reproaches.<br /><span class="source">(DBY NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/ban.htm">Ban</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/ban.htm">Ban (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/band.htm">Band (150 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/ba'moth-ba'al.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ba'moth-ba'al"><img src="/left.png" name="lft" border="0" alt="Ba'moth-ba'al" /></a></div><div id="right"><a href="/topical/b/banaias.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Banaias"><img src="/right.png" name="rght" border="0" alt="Banaias" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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