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Topical Bible: Bad

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Bad</title><link rel="canonical" href="https://biblehub.com/topical/b/bad.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/bad.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Bad</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/bacuth.htm" title="Bacuth">&#9668;</a> Bad <a href="/topical/b/bad_attitude.htm" title="Bad Attitude">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "bad" is often used to describe actions, thoughts, or conditions that are contrary to God's will and righteousness. The concept of "bad" is intrinsically linked to sin, evil, and moral corruption, which are themes that run throughout the biblical narrative.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, the Hebrew word often translated as "bad" is "ra" (&#1512;&#1463;&#1506;), which can mean evil, wicked, or harmful. This term is frequently used to describe actions that are against God's commandments. For example, in <a href="/genesis/6-5.htm">Genesis 6:5</a> , it is written, "Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time." Here, "evil" is synonymous with "bad," indicating a state of moral corruption.<br><br>The concept of "bad" is also evident in the narratives of the kings of Israel and Judah. Many kings are described as doing "what was evil in the sight of the LORD," such as King Ahab, who "did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him" (<a href="/1_kings/16-33.htm">1 Kings 16:33</a>).<br><br><b>New Testament Usage</b><br><br>In the New Testament, the Greek word "pon&#275;ros" (&#960;&#959;&#957;&#951;&#961;&#972;&#962;) is often used to denote what is bad or evil. Jesus frequently addresses the nature of evil and badness in His teachings. In <a href="/matthew/7-17.htm">Matthew 7:17-18</a> , Jesus uses the metaphor of trees and fruit to illustrate the nature of good and bad: "Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit."<br><br>The Apostle Paul also addresses the concept of bad behavior in his epistles. In <a href="/romans/12-21.htm">Romans 12:21</a> , he exhorts believers, "Do not be overcome by evil, but overcome evil with good." Here, "evil" is understood as the bad that believers must resist and counteract with good.<br><br><b>Moral and Ethical Implications</b><br><br>The Bible consistently presents a dichotomy between good and bad, urging believers to choose good and reject bad. This is evident in the moral laws given to the Israelites, such as the Ten Commandments, which delineate actions that are considered bad, such as murder, theft, and bearing false witness (<a href="/exodus/20-13.htm">Exodus 20:13-16</a>).<br><br>The wisdom literature, particularly the Book of Proverbs, offers numerous insights into the nature of bad behavior and its consequences. <a href="/proverbs/6-16.htm">Proverbs 6:16-19</a> lists things that the LORD hates, including "a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies, and a person who stirs up conflict in the community."<br><br><b>Spiritual Warfare</b><br><br>The New Testament also frames the concept of bad within the context of spiritual warfare. <a href="/ephesians/6-12.htm">Ephesians 6:12</a> states, "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world's darkness, and against the spiritual forces of evil in the heavenly realms." Here, "evil" encompasses the bad spiritual forces that oppose God's kingdom.<br><br><b>Redemption and Transformation</b><br><br>Despite the prevalence of bad in the world, the Bible offers hope for redemption and transformation through Jesus Christ. In <a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a> , Paul writes, "Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come!" This transformation involves turning away from bad and embracing a life of righteousness and holiness.<br><br>The biblical narrative consistently calls believers to discern between good and bad, to reject the latter, and to pursue a life that reflects God's goodness and holiness.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>imp.</I>) Bade.<p>2. (<I>superl.</I>) Wanting good qualities, whether physical or moral; injurious, hurtful, inconvenient, offensive, painful, unfavorable, or defective, either physically or morally; evil; vicious; wicked; -- the opposite of good; as, a bad man; bad conduct; bad habits; bad soil; bad health; bad crop; bad news.<p>3. (<I>pre.</I>) of Bid.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2556.htm"><span class="l">2556. kakos -- <b>bad</b>, evil</span></a> <br><b>...</b> <b>bad</b>, evil. Part of Speech: Adjective Transliteration: kakos Phonetic Spelling:<br> (kak-os&#39;) Short Definition: <b>bad</b>, evil Definition: <b>bad</b>, evil, in the widest sense. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2556.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4190.htm"><span class="l">4190. poneros -- toilsome, <b>bad</b></span></a> <br><b>...</b> toilsome, <b>bad</b>. Part of Speech: Adjective Transliteration: poneros Phonetic Spelling:<br> (pon-ay-ros&#39;) Short Definition: evil, <b>bad</b>, wicked Definition: evil, <b>bad</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4190.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1459.htm"><span class="l">1459. egkataleipo -- to leave behind, ie (in a good sense) let <b>...</b></span></a> <br><b>...</b> 1458, 1459. egkataleipo. 1460 . to leave behind, ie (in a good sense)<br> let remain over or (in a <b>bad</b> sense) desert. Part of Speech <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1459.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/5337.htm"><span class="l">5337. phaulos -- worthless, <b>bad</b></span></a> <br><b>...</b> worthless, <b>bad</b>. Part of Speech: Adjective Transliteration: phaulos Phonetic Spelling:<br> (fow&#39;-los) Short Definition: worthless, wicked, base Definition: worthless <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5337.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1418.htm"><span class="l">1418. dus- -- like un- or mis- (as in unrest, misjudge), nullifies <b>...</b></span></a> <br><b>...</b> 1417, 1418. dus-. 1419 . like un- or mis- (as in unrest, misjudge), nullifies<br> good sense or increases <b>bad</b> sense of a word. Transliteration <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1418.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4550.htm"><span class="l">4550. sapros -- rotten, worthless</span></a> <br><b>...</b> to , &#39;to rot&#39;), primarily, of vegetable and animal substances, expresses what is<br> of , for use, &quot; (Vine, Unger, White, , 49); -- &quot;of poor or <b>bad</b> quality&quot; (, 1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4550.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1573.htm"><span class="l">1573. ekkakeo -- faint, be weary.</span></a> <br><b>...</b> 1573 (from 1537 , &quot; and &quot; and 2556 , &quot;inwardly <b>bad</b>&quot;) -- properly, to be<br> negatively influenced with the of experiencing inner . Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1573.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5429.htm"><span class="l">5429. phronimos -- practically wise, sensible</span></a> <br><b>...</b> cautious character; while sophos denotes practical skill or acumen; and sunetos<br> indicates rather intelligence or mental acquirement); in a <b>bad</b> sense conceited <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5429.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1913.htm"><span class="l">1913. epibibazo -- to place upon</span></a> <br><b>...</b> to place upon. Part of Speech: Verb Transliteration: epibibazo Phonetic Spelling:<br> (ep-ee-bee-<b>bad</b>&#39;-zo) Short Definition: I place upon Definition: I place upon (a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1913.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2554.htm"><span class="l">2554. kakopoieo -- to do evil</span></a> <br><b>...</b> doing evil. From kakopoios; to be a <b>bad</b>-doer, ie (objectively) to injure,<br> or (genitive) to sin -- do(ing) evil. see GREEK kakopoios. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2554.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/906.htm"><span class="l">906. <b>bad</b> -- white linen</span></a><br><b>...</b> 905, 906. <b>bad</b>. 907 . white linen. Transliteration: <b>bad</b> Phonetic Spelling:<br> (<b>bad</b>) Short Definition: linen. <b>...</b> 905, 906. <b>bad</b>. 907 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/906.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/907.htm"><span class="l">907. <b>bad</b> -- empty, idle talk</span></a><br><b>...</b> 906, 907. <b>bad</b>. 908 . empty, idle talk. Transliteration: <b>bad</b> Phonetic Spelling:<br> (<b>bad</b>) Short Definition: boasts. <b>...</b> 906, 907. <b>bad</b>. 908 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/907.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/905.htm"><span class="l">905. <b>bad</b> -- separation, a part</span></a><br><b>...</b> 904, 905. <b>bad</b>. 906 . separation, a part. Transliteration: <b>bad</b> Phonetic Spelling:<br> (<b>bad</b>) Short Definition: alone. <b>...</b> 904, 905. <b>bad</b>. 906 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/905.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7451a.htm"><span class="l">7451a. ra -- <b>bad</b>, evil</span></a><br><b>...</b> 7451, 7451a. ra. 7451b . <b>bad</b>, evil. Transliteration: ra Short Definition:<br> evil. Word Origin from the same as roa Definition <b>bad</b>, evil <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7451a.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7451.htm"><span class="l">7451. ra&#39; -- <b>bad</b>, evil</span></a><br><b>...</b> ra&#39;. 7451a . <b>bad</b>, evil. Transliteration: ra&#39; Phonetic Spelling: (rah) Short<br> Definition: adversity. adversity, affliction, <b>bad</b>, calamity, displeasure, distress <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7451.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/873.htm"><span class="l">873. bish -- <b>bad</b></span></a><br><b>...</b> <b>bad</b>. Transliteration: bish Phonetic Spelling: (be-oosh&#39;) Short Definition: evil.<br> Word Origin (Aramaic) from beesh Definition <b>bad</b> NASB Word Usage evil (1). <b>bad</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/873.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/887.htm"><span class="l">887. baash -- to have a <b>bad</b> smell, to stink</span></a><br><b>...</b> 886, 887. baash. 888 . to have a <b>bad</b> smell, to stink. Transliteration: baash<br> Phonetic Spelling: (baw-ash&#39;) Short Definition: foul. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/887.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7489.htm"><span class="l">7489. ra&#39;a&#39; -- to be evil, <b>bad</b></span></a><br>ra&#39;a&#39;. 7488, 7489. ra&#39;a&#39;. 7489a . to be evil, <b>bad</b>. Transliteration: ra&#39;a&#39;<br> Phonetic Spelling: (raw-ah&#39;) Short Definition: afflict. afflict <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7489.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/888.htm"><span class="l">888. beesh -- to be evil, <b>bad</b></span></a><br><b>...</b> 887, 888. beesh. 889 . to be evil, <b>bad</b>. Transliteration: beesh Phonetic<br> Spelling: (be-aysh&#39;) Short Definition: distressed. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/888.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7489a.htm"><span class="l">7489a. raa -- to be evil, <b>bad</b></span></a><br><b>...</b> 7489, 7489a. raa. 7489b . to be evil, <b>bad</b>. Transliteration: raa Short<br> Definition: evildoers. Word Origin denominative verb from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7489a.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/maclaren/expositions_of_holy_scripture_k/a_bad_bargain.htm"><span class="l">A <b>Bad</b> Bargain</span></a> <br><b>...</b> GENESIS A <b>BAD</b> BARGAIN. &#39;And <b>...</b> soul? How many shrewd &#39;men of the highest<br> commercial standing&#39; are making as <b>bad</b> a bargain as Esau&#39;s! <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture k/a bad bargain.htm</font><p><a href="/library/kingsley/andromeda_and_other_poems/the_bad_squire.htm"><span class="l">The <b>Bad</b> Squire</span></a> <br><b>...</b> THE <b>BAD</b> SQUIRE. The merry brown hares came leaping Over the crest of the hill, Where<br> the clover and corn lay sleeping Under the moonlight still. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/kingsley/andromeda and other poems/the bad squire.htm</font><p><a href="/library/gordon/quiet_talks_with_world_winners/some_bad_drifts.htm"><span class="l">Some <b>Bad</b> Drifts.</span></a> <br><b>...</b> The Plan Some <b>Bad</b> Drifts. It is striking that with that has come a change of<br> talk about sin, the thing that was supposed to be responsible <b>...</b> <br><font color="#ff6600" size="-1">/.../gordon/quiet talks with world winners/some bad drifts.htm</font><p><a href="/library/wesley/the_journal_of_john_wesley/good_or_bad_spirits.htm"><span class="l">Good or <b>Bad</b> Spirits?</span></a> <br><b>...</b> Chapter 16. Windsor Park; Wesley as Art Critic; Glasgow and Perth; At<br> 70, Wesley Preaches to 30,000 People Good or <b>Bad</b> Spirits? <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/the journal of john wesley/good or bad spirits.htm</font><p><a href="/library/gordon/quiet_talks_about_jesus/mans_bad_break.htm"><span class="l">Man&#39;s <b>Bad</b> Break.</span></a> <br><b>...</b> The Purpose in Jesus&#39; Coming Man&#39;s <b>Bad</b> Break. Then come the climax and the crisis.<br> A climax is the climbing to the top rung of the ladder. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks about jesus/mans bad break.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/chapter_23_name_a_bad.htm"><span class="l">Whence a <b>Bad</b> Measure, a <b>Bad</b> Form, a <b>Bad</b> Order May Sometimes be <b>...</b></span></a> <br><b>...</b> Concerning the Nature of Good, Against the Manich??ans. Chapter 23. "Whence a <b>Bad</b><br> Measure, a <b>Bad</b> Form, a <b>Bad</b> Order May Sometimes Be Spoken of. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 23 name a bad.htm</font><p><a href="/library/aquinas/summa_theologica/whether_habits_are_divided_into.htm"><span class="l">Whether Habits are Divided into Good and <b>Bad</b>?</span></a> <br><b>...</b> OF THE DISTINCTION OF HABITS (FOUR ARTICLES) Whether habits are divided into<br> good and <b>bad</b>? Objection <b>...</b> <b>bad</b>. For good and <b>bad</b> are contraries. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether habits are divided into.htm</font><p><a href="/library/berry/adventures_in_the_land_of_canaan/chapter_ten_the_torments_of.htm"><span class="l">The Torments of Giant <b>Bad</b> Feelings</span></a> <br><b>...</b> CHAPTER TEN THE TORMENTS OF GIANT <b>BAD</b> FEELINGS. THE TORMENTS OF GIANT <b>BAD</b> FEELINGS <b>...</b><br> Most of them are <b>bad</b> ones and I am greatly disturbed by them. <b>...</b> <br><font color="#ff6600" size="-1">/.../berry/adventures in the land of canaan/chapter ten the torments of.htm</font><p><a href="/library/cassian/the_conferences_of_john_cassian/chapter_x_a_question_whether.htm"><span class="l">A Question Whether it is <b>Bad</b> for a Monk to have his Wants Supplied <b>...</b></span></a> <br><b>...</b> The Conferences of John Cassian. Chapter X. A question whether it is <b>bad</b><br> for a monk to have his wants supplied by his kinsfolk. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the conferences of john cassian/chapter x a question whether.htm</font><p><a href="/library/aquinas/summa_theologica/the_ordering_of_the_bad.htm"><span class="l">The Ordering of the <b>Bad</b> Angels (Four Articles)</span></a> <br><b>...</b> THE ORDERING OF THE <b>BAD</b> ANGELS (FOUR ARTICLES). We now consider the ordering of<br> the <b>bad</b> angels; concerning which there are four points of inquiry: <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/the ordering of the bad.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/bad.htm"><span class="l"><b>Bad</b> (129 Occurrences)</span></a><br><b>...</b> inconvenient, offensive, painful, unfavorable, or defective, either physically or<br> morally; evil; vicious; wicked; -- the opposite of good; as, a <b>bad</b> man; <b>bad</b><b>...</b><br><font color="#ff6600" size="-1">/b/bad.htm - 37k</font><p><a href="/topical/b/bad-looking.htm"><span class="l"><b>Bad</b>-looking (2 Occurrences)</span></a><br><b>Bad</b>-looking. <b>Bad</b>-humoured, <b>Bad</b>-looking. Badly . Multi-Version<br> Concordance <b>Bad</b>-looking (2 Occurrences). Genesis 41:3 <b>...</b><br><font color="#ff6600" size="-1">/b/bad-looking.htm - 7k</font><p><a href="/topical/b/bad-humoured.htm"><span class="l"><b>Bad</b>-humoured (1 Occurrence)</span></a><br><b>Bad</b>-humoured. Badger's, <b>Bad</b>-humoured. <b>Bad</b>-looking . Multi-Version<br> Concordance <b>Bad</b>-humoured (1 Occurrence). 1 Peter 2 <b>...</b><br><font color="#ff6600" size="-1">/b/bad-humoured.htm - 6k</font><p><a href="/topical/e/elza'bad.htm"><span class="l">Elza'<b>bad</b> (2 Occurrences)</span></a><br>Elza'<b>bad</b>. Elzabad, Elza'<b>bad</b>. Elzaphan . Multi-Version Concordance<br> Elza'<b>bad</b> (2 Occurrences). 1 Chronicles 12:12 Johanan <b>...</b><br><font color="#ff6600" size="-1">/e/elza'bad.htm - 6k</font><p><a href="/topical/r/rottenness.htm"><span class="l">Rottenness (9 Occurrences)</span></a><br><b>...</b> Jeremiah 24:2 One basket had very good figs, like the figs that are first-ripe;<br> and the other basket had very <b>bad</b> figs, which could not be eaten, they were so <b>...</b><br><font color="#ff6600" size="-1">/r/rottenness.htm - 10k</font><p><a href="/topical/f/figs.htm"><span class="l">Figs (27 Occurrences)</span></a><br><b>...</b> Jeremiah 24:2 One basket had very good figs, like the figs that are first-ripe;<br> and the other basket had very <b>bad</b> figs, which could not be eaten, they were so <b>...</b><br><font color="#ff6600" size="-1">/f/figs.htm - 15k</font><p><a href="/topical/n/naughty.htm"><span class="l">Naughty (3 Occurrences)</span></a><br><b>...</b> Naughty figs. (Jeremiah 24:2). &quot;The <b>bad</b> figs may <b>...</b> Noah Webster's Dictionary. 1. (superl.)<br> Having little or nothing. 2. (superl.) Worthless; <b>bad</b>; good for nothing. <b>...</b><br><font color="#ff6600" size="-1">/n/naughty.htm - 9k</font><p><a href="/topical/b/badness.htm"><span class="l">Badness (5 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (n.) The state of being <b>bad</b>. <b>...</b> And I said, Figs: the good<br> figs very good; and the <b>bad</b> very <b>bad</b>, which cannot be eaten for badness. <b>...</b><br><font color="#ff6600" size="-1">/b/badness.htm - 8k</font><p><a href="/topical/i/imputation.htm"><span class="l">Imputation</span></a><br><b>...</b> whether man (1 Samuel 22:15) or God (Psalm 32:2); it makes no difference what is<br> imputed, whether a good deed for reward (Psalm 106:30 f) or a <b>bad</b> deed for <b>...</b><br><font color="#ff6600" size="-1">/i/imputation.htm - 39k</font><p><a href="/topical/w/worse.htm"><span class="l">Worse (62 Occurrences)</span></a><br><b>...</b> 1. (compar.) <b>Bad</b>, ill, evil, or corrupt, in a greater degree; more <b>bad</b> or evil;<br> less good; specifically, in poorer health; more sick; -- used both in a <b>...</b><br><font color="#ff6600" size="-1">/w/worse.htm - 26k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/bad-things-good-people.html">Why does God allow bad things to happen to good people? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/bad-news-good-news.html">What is the bad news / good news approach to sharing the gospel? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-economy.html">How should a Christian respond to a bad economy? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/bad.htm">Bad: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Bad (129 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-11.htm">Matthew 5:11</a></span><br />Happy are you when men give you a <span class="boldtext">bad</span> name, and are cruel to you, and say all evil things against you falsely, because of me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/6-23.htm">Matthew 6:23</a></span><br />but if your eyesight is <span class="boldtext">bad</span>, your whole body will be dark. If however the very light within you is darkness, how dense must the darkness be!<br /><span class="source">(WEY NAS NIV)</span><p><span class="rtext"><a href="/matthew/7-17.htm">Matthew 7:17</a></span><br />Just so every good tree produces good fruit, but a poisonous tree produces <span class="boldtext">bad</span> fruit.<br /><span class="source">(WEY BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/7-18.htm">Matthew 7:18</a></span><br />A good tree cannot bear <span class="boldtext">bad</span> fruit, nor a poisonous tree good fruit.<br /><span class="source">(WEY BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-33.htm">Matthew 12:33</a></span><br />Make the tree good, and its fruit good; or make the tree <span class="boldtext">bad</span>, and its fruit bad; for by its fruit you will get knowledge of the tree.<br /><span class="source">(BBE YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-35.htm">Matthew 12:35</a></span><br />A good man from his good store produces good things, and a <span class="boldtext">bad</span> man from his bad store produces bad things.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-48.htm">Matthew 13:48</a></span><br />which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the <span class="boldtext">bad</span> they threw away.<br /><span class="source">(WEB KJV ASV BBE WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-49.htm">Matthew 13:49</a></span><br />So will it be in the end of the world: the angels will come and take out the <span class="boldtext">bad</span> from the good,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/16-3.htm">Matthew 16:3</a></span><br />And in the morning, The weather will be <span class="boldtext">bad</span> today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/22-10.htm">Matthew 22:10</a></span><br />Those servants went out into the highways, and gathered together as many as they found, both <span class="boldtext">bad</span> and good. The wedding was filled with guests.<br /><span class="source">(WEB KJV WEY ASV BBE WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/matthew/24-48.htm">Matthew 24:48</a></span><br />But if the man, being a <span class="boldtext">bad</span> servant, should say in his heart, 'My master is a long time in coming,'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/25-26.htm">Matthew 25:26</a></span><br />But his lord in answer said to him, You are a <span class="boldtext">bad</span> and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-39.htm">Mark 9:39</a></span><br />But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/4-38.htm">Luke 4:38</a></span><br />And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a <span class="boldtext">bad</span> fever; and they asked him for her.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/6-32.htm">Luke 6:32</a></span><br />"If you love those who love you, what credit is it to you? Why, even <span class="boldtext">bad</span> men love those who love them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/6-33.htm">Luke 6:33</a></span><br />And if you are kind to those who are kind to you, what credit is it to you? Even <span class="boldtext">bad</span> men act thus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/6-34.htm">Luke 6:34</a></span><br />And if you lend to those from whom you hope to receive, what credit is it to you? Even <span class="boldtext">bad</span> men lend to their fellows so as to receive back an equal amount.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/6-43.htm">Luke 6:43</a></span><br />For no good tree gives <span class="boldtext">bad</span> fruit, and no bad tree gives good fruit.<br /><span class="source">(BBE YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-34.htm">Luke 11:34</a></span><br />The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/11-45.htm">Luke 11:45</a></span><br />And one of the teachers of the law, answering, said to him, Master, in saying this, you give a <span class="boldtext">bad</span> name to us as to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/15-30.htm">Luke 15:30</a></span><br />but now that this son of yours is come who has eaten up your property among his <span class="boldtext">bad</span> women, you have killed the fat calf for him.'<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/luke/16-25.htm">Luke 16:25</a></span><br />"But Abraham said,'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, <span class="boldtext">bad</span> things. But now here he is comforted and you are in anguish.<br /><span class="source">(WEB WEY NAS NIV)</span><p><span class="rtext"><a href="/luke/19-22.htm">Luke 19:22</a></span><br />"'By your own words,' he replied, 'I will judge you, you <span class="boldtext">bad</span> servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/john/9-16.htm">John 9:16</a></span><br />This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a <span class="boldtext">bad</span> man to do such miracles?" argued others.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/9-31.htm">John 9:31</a></span><br />We know that God does not listen to <span class="boldtext">bad</span> people, but that if any one is a God-fearing man and obeys Him, to him He listens.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/11-39.htm">John 11:39</a></span><br />Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/17-5.htm">Acts 17:5</a></span><br />But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/28-6.htm">Acts 28:6</a></span><br />But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing <span class="boldtext">bad</span> happen to him, they changed their minds, and said that he was a god.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/28-21.htm">Acts 28:21</a></span><br />They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/romans/9-11.htm">Romans 9:11</a></span><br />For being not yet born, neither having done anything good or <span class="boldtext">bad</span>, that the purpose of God according to election might stand, not of works, but of him who calls,<br /><span class="source">(WEB ASV BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/13-3.htm">Romans 13:3</a></span><br />For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/13-13.htm">Romans 13:13</a></span><br />With right behaviour as in the day; not in pleasure-making and drinking, not in <span class="boldtext">bad</span> company and unclean behaviour, not in fighting and envy.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/14-4.htm">Romans 14:4</a></span><br />Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or <span class="boldtext">bad</span>. Yes, his place will be safe, because the Lord is able to keep him from falling.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-17.htm">1 Corinthians 11:17</a></span><br />But while giving you these instructions, there is one thing I cannot praise--your meeting together, with <span class="boldtext">bad</span> rather than good results.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/15-33.htm">1 Corinthians 15:33</a></span><br />Don't be deceived! "Evil companionships corrupt good morals." <br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/5-10.htm">2 Corinthians 5:10</a></span><br />For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or <span class="boldtext">bad</span>.<br /><span class="source">(WEB KJV ASV BBE WBS NAS NIV)</span><p><span class="rtext"><a href="/2_corinthians/6-8.htm">2 Corinthians 6:8</a></span><br />by glory and dishonor, by evil report and good report; as deceivers, and yet true;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/colossians/3-8.htm">Colossians 3:8</a></span><br />But now it is right for you to put away all these things; wrath, passion, <span class="boldtext">bad</span> feeling, curses, unclean talk;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_thessalonians/3-2.htm">2 Thessalonians 3:2</a></span><br />and that we may be delivered from <span class="boldtext">bad</span> and evil men, for faith is not the portion of all.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/2_timothy/2-16.htm">2 Timothy 2:16</a></span><br />But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from <span class="boldtext">bad</span> to worse in impiety,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_timothy/3-13.htm">2 Timothy 3:13</a></span><br />But <span class="boldtext">bad</span> men and impostors will go on from bad to worse, misleading and being misled.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/titus/2-8.htm">Titus 2:8</a></span><br />and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/hebrews/10-29.htm">Hebrews 10:29</a></span><br />But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged <span class="boldtext">bad</span> enough for a very much worse punishment?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_john/5-16.htm">1 John 5:16</a></span><br />If a man sees his brother doing a sin which is not <span class="boldtext">bad</span> enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/revelation/16-2.htm">Revelation 16:2</a></span><br />So the first angel went away and poured his bowl on to the earth; and it brought a <span class="boldtext">bad</span> and painful sore upon the men who had on them the mark of the Wild Beast and worshipped his statue. <br /><span class="source">(WEY YLT)</span><p><span class="rtext"><a href="/genesis/18-21.htm">Genesis 18:21</a></span><br />I will go down now, and see whether their deeds are as <span class="boldtext">bad</span> as the reports which have come to me. If not, I will know."<br /><span class="source">(WEB BBE NIV)</span><p><span class="rtext"><a href="/genesis/24-50.htm">Genesis 24:50</a></span><br />Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can't speak to you <span class="boldtext">bad</span> or good.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/genesis/31-24.htm">Genesis 31:24</a></span><br />God came to Laban, the Syrian, in a dream of the night, and said to him, "Take heed to yourself that you don't speak to Jacob either good or <span class="boldtext">bad</span>."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/31-29.htm">Genesis 31:29</a></span><br />It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying,'Take heed to yourself that you don't speak to Jacob either good or <span class="boldtext">bad</span>.'<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/37-2.htm">Genesis 37:2</a></span><br />These are the generations of Jacob: Joseph, a boy seventeen years old, was looking after the flock, together with his brothers, the sons of Bilhah and Zilpah, his father's wives; and Joseph gave their father a <span class="boldtext">bad</span> account of them.<br /><span class="source">(BBE NAS NIV)</span><p><span class="rtext"><a href="/genesis/41-3.htm">Genesis 41:3</a></span><br />And behold, seven other kine came up after them out of the river, <span class="boldtext">bad</span>-looking and lean-fleshed, and stood by the kine on the bank of the river.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/genesis/41-4.htm">Genesis 41:4</a></span><br />And the kine that were <span class="boldtext">bad</span>-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke. <br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/genesis/41-19.htm">Genesis 41:19</a></span><br />And, behold, seven other kine came up after them, poor and very ill favored and leanfleshed, such as I never saw in all the land of Egypt for badness:<br /><span class="source">(Root in KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/genesis/41-20.htm">Genesis 41:20</a></span><br />And the lean and <span class="boldtext">bad</span> kine ate up the seven first fat kine; <br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/genesis/41-21.htm">Genesis 41:21</a></span><br />And even with the fat cows inside them they seemed as <span class="boldtext">bad</span> as before. And so I came out of my sleep. <br /><span class="source">(BBE DBY YLT)</span><p><span class="rtext"><a href="/genesis/41-30.htm">Genesis 41:30</a></span><br />And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the <span class="boldtext">bad</span> years; <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-36.htm">Genesis 41:36</a></span><br />And let that food be kept in store for the land till the seven <span class="boldtext">bad</span> years which are to come in Egypt; so that the land may not come to destruction through need of food. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/45-11.htm">Genesis 45:11</a></span><br />And there I will take care of you, so that you and your family may not be in need, for there are still five <span class="boldtext">bad</span> years to come.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/5-21.htm">Exodus 5:21</a></span><br />And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a <span class="boldtext">bad</span> opinion of us, putting a sword in their hands for our destruction.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/7-18.htm">Exodus 7:18</a></span><br />And the fish in the Nile will come to destruction, and the river will send up a <span class="boldtext">bad</span> smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/7-21.htm">Exodus 7:21</a></span><br />And the fish in the Nile came to destruction, and a <span class="boldtext">bad</span> smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/exodus/8-14.htm">Exodus 8:14</a></span><br />And they put them together in masses, and a <span class="boldtext">bad</span> smell went up from the land.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/33-4.htm">Exodus 33:4</a></span><br />Hearing this <span class="boldtext">bad</span> news the people were full of grief, and no one put on his ornaments.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-18.htm">Leviticus 13:18</a></span><br />And if a <span class="boldtext">bad</span> place has come out on the skin and is well again,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-20.htm">Leviticus 13:20</a></span><br />And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the <span class="boldtext">bad</span> place.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/14-56.htm">Leviticus 14:56</a></span><br />And for a growth or a <span class="boldtext">bad</span> place or a bright mark on the skin; <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/27-10.htm">Leviticus 27:10</a></span><br />He shall not alter it, nor change it, a good for a <span class="boldtext">bad</span>, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/27-12.htm">Leviticus 27:12</a></span><br />and the priest shall value it, whether it is good or <span class="boldtext">bad</span>. As you the priest values it, so shall it be.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/27-14.htm">Leviticus 27:14</a></span><br />"'When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or <span class="boldtext">bad</span>: as the priest shall evaluate it, so shall it stand.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/27-33.htm">Leviticus 27:33</a></span><br />He shall not search whether it is good or <span class="boldtext">bad</span>, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/numbers/13-19.htm">Numbers 13:19</a></span><br />and what the land is that they dwell in, whether it is good or <span class="boldtext">bad</span>; and what cities they are that they dwell in, whether in camps, or in strongholds;<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/numbers/13-32.htm">Numbers 13:32</a></span><br />And they gave the children of Israel a <span class="boldtext">bad</span> account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.<br /><span class="source">(BBE NAS NIV)</span><p><span class="rtext"><a href="/numbers/14-36.htm">Numbers 14:36</a></span><br />And the men whom Moses sent to see the land, and who, by the <span class="boldtext">bad</span> account they gave of the land, were the cause of the outcry the people made against Moses,<br /><span class="source">(BBE NAS NIV)</span><p><span class="rtext"><a href="/numbers/14-37.htm">Numbers 14:37</a></span><br />even those men who did bring up an evil report of the land, died by the plague before Yahweh.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/numbers/24-13.htm">Numbers 24:13</a></span><br />'If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh, to do either good or <span class="boldtext">bad</span> of my own mind. I will say what Yahweh says'?<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/1-39.htm">Deuteronomy 1:39</a></span><br />Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/17-1.htm">Deuteronomy 17:1</a></span><br />Thou shalt not sacrifice to Jehovah thy God an ox or sheep wherein is a defect, or anything <span class="boldtext">bad</span>; for it is an abomination to Jehovah thy God.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/deuteronomy/22-14.htm">Deuteronomy 22:14</a></span><br />And says evil things about her and gives her a <span class="boldtext">bad</span> name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin:<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/deuteronomy/22-19.htm">Deuteronomy 22:19</a></span><br />and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/24-1.htm">Deuteronomy 24:1</a></span><br />If a man takes a wife, and after they are married she is unpleasing to him because of some <span class="boldtext">bad</span> quality in her, let him give her a statement in writing and send her away from his house.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/15-9.htm">1 Samuel 15:9</a></span><br />But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was <span class="boldtext">bad</span> and of no use they put to the curse.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/30-22.htm">1 Samuel 30:22</a></span><br />Then the <span class="boldtext">bad</span> and good-for-nothing men among those who went with David said, Because they did not go with us, we will give them nothing of the goods which we have got back, but only to every man his wife and children, so that he may take them and go.<br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/2_samuel/13-22.htm">2 Samuel 13:22</a></span><br />Absalom spoke to Amnon neither good nor <span class="boldtext">bad</span>; for Absalom hated Amnon, because he had forced his sister Tamar.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/14-17.htm">2 Samuel 14:17</a></span><br />Then your handmaid said,'Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and <span class="boldtext">bad</span>. May Yahweh, your God, be with you.'"<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS)</span><p><span class="rtext"><a href="/2_samuel/19-35.htm">2 Samuel 19:35</a></span><br />I am this day eighty years old. Can I discern between good and <span class="boldtext">bad</span>? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be yet a burden to my lord the king? <br /><span class="source">(WEB JPS ASV BBE DBY NAS)</span><p><span class="rtext"><a href="/1_kings/3-9.htm">1 Kings 3:9</a></span><br />Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and <span class="boldtext">bad</span>: for who is able to judge this thy so great a people?<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/1_kings/14-6.htm">1 Kings 14:6</a></span><br />It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/22-8.htm">1 Kings 22:8</a></span><br />The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Don't let the king say so."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/22-18.htm">1 Kings 22:18</a></span><br />The king of Israel said to Jehoshaphat, "Didn't I tell you that he would not prophesy good concerning me, but evil?"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_kings/2-19.htm">2 Kings 2:19</a></span><br />The men of the city said to Elisha, "Behold, please, the situation of this city is pleasant, as my lord sees; but the water is <span class="boldtext">bad</span>, and the land miscarries."<br /><span class="source">(WEB JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_kings/4-41.htm">2 Kings 4:41</a></span><br />But he said, Get some meal. And he put it into the pot, and said, Now give it to the people so that they may have food. And there was nothing <span class="boldtext">bad</span> in the pot.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/6-5.htm">2 Kings 6:5</a></span><br />But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a <span class="boldtext">bad</span> business, my master, for it is another's.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/19-7.htm">2 Kings 19:7</a></span><br />See, I will put a spirit into him, and <span class="boldtext">bad</span> news will come to his ears, and he will go back to his land; and there I will have him put to death by the sword.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/16-12.htm">2 Chronicles 16:12</a></span><br />In the thirty-ninth year of his rule, Asa had a very <span class="boldtext">bad</span> disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/18-7.htm">2 Chronicles 18:7</a></span><br />The king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Yahweh: but I hate him; for he never prophesies good concerning me, but always evil: the same is Micaiah the son of Imla. Jehoshaphat said, Don't let the king say so.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/18-17.htm">2 Chronicles 18:17</a></span><br />The king of Israel said to Jehoshaphat, Didn't I tell you that he would not prophesy good concerning me, but evil?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezra/4-12.htm">Ezra 4:12</a></span><br />Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the <span class="boldtext">bad</span> city, and have finished the walls, and repaired the foundations.<br /><span class="source">(WEB KJV JPS ASV DBY)</span><p><span class="rtext"><a href="/nehemiah/6-13.htm">Nehemiah 6:13</a></span><br />For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/37-7.htm">Psalms 37:7</a></span><br />Take your rest in the Lord, waiting quietly for him; do not be angry because of the man who does well in his evil ways, and gives effect to his <span class="boldtext">bad</span> designs.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/112-7.htm">Psalms 112:7</a></span><br />He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.<br /><span class="source">(See NIV)</span><p><a href="/concordance/b/bad2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/bad.htm">Bad</a></p><p class="pspc"><a href="/topical/b/bad_attitude.htm">Bad Attitude</a></p><p class="pspc"><a href="/topical/b/bad_children.htm">Bad Children</a></p><p class="pspc"><a href="/topical/b/bad_company.htm">Bad Company</a></p><p class="pspc"><a href="/topical/b/bad_counsel.htm">Bad Counsel</a></p><p class="pspc"><a href="/topical/b/bad_dreams.htm">Bad Dreams</a></p><p class="pspc"><a href="/topical/b/bad_friends.htm">Bad Friends</a></p><p class="pspc"><a href="/topical/b/bad_habits.htm">Bad Habits</a></p><p class="pspc"><a href="/topical/b/bad_husbands.htm">Bad Husbands</a></p><p class="pspc"><a href="/topical/b/bad_influence.htm">Bad Influence</a></p><p class="pspc"><a href="/topical/b/bad_language.htm">Bad Language</a></p><p class="pspc"><a href="/topical/b/bad_leadership.htm">Bad Leadership</a></p><p class="pspc"><a href="/topical/b/bad_luck.htm">Bad Luck</a></p><p class="pspc"><a href="/topical/b/bad_news.htm">Bad News</a></p><p class="pspc"><a href="/topical/b/bad_parents.htm">Bad Parents</a></p><p class="pspc"><a href="/topical/b/bad_relationships.htm">Bad Relationships</a></p><p class="pspc"><a href="/topical/b/bad_things_that_happen_to_good_people.htm">Bad Things That Happen to Good People</a></p><p class="pspc"><a href="/topical/b/bad_thoughts.htm">Bad Thoughts</a></p><p class="pspc"><a href="/topical/b/bad_treatment.htm">Bad Treatment</a></p><p class="pspc"><a href="/topical/b/bad_words.htm">Bad Words</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/bad-looking.htm">Bad-looking (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bad-humoured.htm">Bad-humoured (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/elza'bad.htm">Elza&#39;bad 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