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Psalm 58 Study Bible
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Psalm 58 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/psalms/58.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/psalms/58.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/psalms/58-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/psalms/">Study</a> > Psalm 58</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../psalms/57.htm" title="Psalm 57">◄</a> Psalm 58 <a href="../psalms/59.htm" title="Psalm 59">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/psalms/" title="Book Study">Book Study</a> • <a href="/study/psalms/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/psalms/58.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>God Judges the Earth</b><p>Psalm 58 reminds us of the ever-relevant truth - God is the ultimate judge, and His justice will prevail. While we may encounter evil and corruption, we must continue to uphold righteousness and trust in God's divine intervention and His sovereign plan. In the face of wickedness, we can find solace in knowing that God's retributive justice will ultimately triumph.<p><span class="hdglist">Verses 1-2 (Injustice among the Leaders)</span><p>The psalm begins with David questioning the righteousness of those in power. He criticizes their decision-making and accuses them of being biased, displaying dishonesty and injustice.<p><span class="hdglist">Verses 3-5 (The Wickedness of Man)</span><p>David describes the inherent wickedness of such individuals, saying they were evil from birth and comparing them to venomous snakes that refuse to listen to the charmer's voice.<p><span class="hdglist">Verses 6-9 (Prayer for Divine Justice)</span><p>Here, David petitions God to intervene, asking Him to break the teeth (the power) of the wicked and sweep them away as quickly as a torrential flood, or as an unborn child might pass away, symbolizing the transient nature of their strength.<p><span class="hdglist">Verses 10-11 (The Triumph of the Righteous)</span><p>David concludes by depicting the vindication and joy of the righteous when they see God's retributive justice, affirming that there indeed is a reward for the righteous and that God judges fairly on earth.<p>Psalm 58, a michtam of David, is a fervent appeal to God against the wicked who are believed to be in positions of power. This psalm boldly calls out the iniquity and deceitfulness of the wicked while simultaneously affirming God's retributive justice. It invites the reader to reflect on God's sovereign control over humanity's sinful nature and His ultimate responsibility for dispensing justice.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_cry_against_injustice.htm">The Cry Against Injustice</a></b><br>Psalm 58 begins with a bold accusation against unjust rulers. Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men? (<a href="/psalms/58.htm">Psalm 58:1</a>). David questions the integrity of those in power, highlighting the prevalence of corruption.<br><br><b><a href="/topical/t/the_nature_of_the_wicked.htm">The Nature of the Wicked</a></b><br>Verses 3-5 describe the inherent wickedness of those who turn away from God. The wicked are estranged from the womb; the liars go astray from birth (<a href="/psalms/58-3.htm">Psalm 58:3</a>). This emphasizes the deep-rooted nature of sin and the need for divine intervention.<br><br><b><a href="/topical/a/a_call_for_divine_justice.htm">A Call for Divine Justice</a></b><br>David's plea for God to act is vivid and intense. O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions (<a href="/psalms/58-6.htm">Psalm 58:6</a>). This imagery underscores the psalmist's desire for God to dismantle the power of the wicked.<br><br><b><a href="/topical/t/the_righteous_will_rejoice.htm">The Righteous Will Rejoice</a></b><br>The psalm concludes with a vision of justice fulfilled. The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked (<a href="/psalms/58-10.htm">Psalm 58:10</a>). This reflects the ultimate triumph of righteousness over evil.<div class="vheading2">Practical Applications</div><b><a href="/topical/t/trust_in_god's_justice.htm">Trust in God's Justice</a></b><br>In a world where injustice often seems rampant, we are reminded to trust in God's perfect timing and justice.<br><br><b><a href="/topical/p/pray_for_righteous_leaders.htm">Pray for Righteous Leaders</a></b><br>As believers, we should pray for leaders who uphold justice and righteousness, seeking God's guidance in their decisions.<br><br><b><a href="/topical/s/stand_against_injustice.htm">Stand Against Injustice</a></b><br>We are called to be advocates for justice in our communities, reflecting God's heart for righteousness.<br><br><b><a href="/topical/f/find_comfort_in_god's_sovereignty.htm">Find Comfort in God's Sovereignty</a></b><br>Even when evil seems to prevail, we can find comfort in knowing that God is sovereign and will ultimately judge all wrongdoing.<div class="vheading2">People</div>1. <b><a href="/topical/t/the_wicked.htm">The Wicked (Verse 3)</a></b><br>The psalm describes the wicked as those who go astray from birth, speaking lies. In the Hebrew text, the term used is "רְשָׁעִים" (resha'im), which refers to those who are morally wrong or guilty.<br><br>2. <b><a href="/topical/t/the_righteous.htm">The Righteous (Verse 10)</a></b><br>The righteous are those who will rejoice when they see vengeance. The Hebrew word "צַדִּיק" (tzaddik) is used, meaning just or righteous individuals who live according to God's laws.<br><br>3. <b><a href="/topical/g/god.htm">God (Implied throughout, specifically Verse 11)</a></b><br>While not directly named in every verse, God is the ultimate judge who will bring justice. The Hebrew name for God, "אֱלֹהִים" (Elohim), is implied as the one who judges the earth and rewards the righteous.<div class="vheading2">Places</div>Psalm 58 in the Berean Standard Bible does not explicitly mention specific geographical places. Instead, it is a psalm that addresses themes of justice and the wickedness of rulers. Since there are no specific places mentioned in this psalm, a numbered list of places cannot be provided. The psalm uses metaphorical language and imagery to convey its message rather than referring to physical locations. If you have any other questions or need further analysis, feel free to ask!<div class="vheading2">Events</div>1. <b><a href="/topical/a/accusation_of_unjust_rulers.htm">Accusation of Unjust Rulers</a></b><br>The psalm begins with a direct accusation against rulers or judges who are not just. The psalmist questions their integrity and righteousness, implying that they are failing in their duties. The Hebrew word "אֵלִם" (elim) is often translated as "gods" or "mighty ones," referring to those in positions of authority. (<a href="/psalms/58.htm">Psalm 58:1</a>)<br><br>2. <b><a href="/topical/c/corruption_from_birth.htm">Corruption from Birth</a></b><br>The psalmist describes the wicked as being corrupt from birth, indicating an inherent nature of deceit and wrongdoing. This emphasizes the depth of their moral failure. (<a href="/psalms/58-3.htm">Psalm 58:3</a>)<br><br>3. <b><a href="/topical/c/comparison_to_a_venomous_serpent.htm">Comparison to a Venomous Serpent</a></b><br>The wicked are compared to a venomous serpent that refuses to listen to the charmer, symbolizing their stubbornness and danger. The imagery of a snake highlights their harmful and deceptive nature. (<a href="/psalms/58-4.htm">Psalm 58:4-5</a>)<br><br>4. <b><a href="/topical/p/prayer_for_divine_intervention.htm">Prayer for Divine Intervention</a></b><br>The psalmist calls upon God to break the teeth of the wicked, a metaphor for rendering them powerless and ineffective. This is a plea for divine justice and intervention. (<a href="/psalms/58-6.htm">Psalm 58:6</a>)<br><br>5. <b><a href="/topical/i/imagery_of_vanishing_wickedness.htm">Imagery of Vanishing Wickedness</a></b><br>The psalmist uses vivid imagery to describe the eventual disappearance of the wicked, comparing them to water that flows away and a snail that melts away. This illustrates the transient nature of their power and existence. (<a href="/psalms/58-7.htm">Psalm 58:7-8</a>)<br><br>6. <b><a href="/topical/r/rejoicing_of_the_righteous.htm">Rejoicing of the Righteous</a></b><br>The psalm concludes with the righteous rejoicing at the sight of divine justice being executed. The psalmist affirms that there is indeed a reward for the righteous and that God judges the earth. This serves as a reassurance of God's ultimate justice. (<a href="/psalms/58-10.htm">Psalm 58:10-11</a>)<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/proverbs/21-15.htm">Proverbs 21:15</a></b><br>Justice executed is a joy to the righteous, but a terror to the workers of iniquity. This verse echoes the theme of rejoicing in justice found in <a href="/bsb/psalms/58.htm">Psalm 58</a>.<br><br><b><a href="/romans/12-19.htm">Romans 12:19</a></b><br>Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: 'Vengeance is Mine; I will repay, says the Lord.' This New Testament passage reinforces the call to trust in God's justice.<br><br><b><a href="/micah/6-8.htm">Micah 6:8</a></b><br>He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? This verse encourages believers to live justly, aligning with the themes of <a href="/bsb/psalms/58.htm">Psalm 58</a>.<div class="vheading2">Prayer Points</div><b> Pray for Justice </b><br>Ask God to bring justice to situations of corruption and wrongdoing in the world.<br><br><b>Pray for Leaders</b><br>Lift up leaders in prayer, asking God to guide them in righteousness and integrity.<br><br><b>Pray for the Oppressed</b><br>Intercede for those who suffer under unjust systems, that they may find relief and justice.<br><br><b>Pray for Personal Integrity</b><br>Seek God's help in living a life that reflects His justice and righteousness in all areas. <br><br>As we study <a href="/bsb/psalms/58.htm">Psalm 58</a>, may we be encouraged to trust in God's ultimate justice and be inspired to live lives that reflect His righteousness.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> How does Psalm 58 speak to the issue of social injustice in today's society?<p class="que"><span class="count">2.</span> What does the metaphor of 'venomous snakes' imply about the nature of the wicked?<p class="que"><span class="count">3.</span> How can we reconcile the notion of God's love with the vivid and violent imagery used in David's plea for divine justice?<p class="que"><span class="count">4.</span> How does Psalm 58 help you understand the concept of God's sovereignty in the face of evil?<p class="que"><span class="count">5.</span> How can you relate to David's plea for God to intervene in a situation of injustice?<p class="que"><span class="count">6.</span> Can you recall a time when you witnessed or experienced injustice? How does Psalm 58 offer perspective on that situation?<p class="que"><span class="count">7.</span> How does this Psalm challenge your understanding of God's justice versus human justice?<p class="que"><span class="count">8.</span> What does David’s portrayal of the inherent wickedness of man suggest about our need for God's grace?<p class="que"><span class="count">9.</span> How should the themes of this Psalm influence our prayers for situations of widespread injustice?<p class="que"><span class="count">10.</span> Why is it significant that David affirms God's retributive justice at the end of the Psalm?<p class="que"><span class="count">11.</span> How can we use the lessons from Psalm 58 to combat wickedness in our society today?<p class="que"><span class="count">12.</span> What strategies can you take from this Psalm to deal with feelings of anger or frustration when injustice prevails?<p class="que"><span class="count">13.</span> How does Psalm 58 speak to the balance between divine intervention and human responsibility?<p class="que"><span class="count">14.</span> In the face of injustice, how can you maintain your faith in God's sovereignty and justice?<p class="que"><span class="count">15.</span> Reflect on a time you felt vindicated after being wronged. How does this reflect the themes in Psalm 58?<p class="que"><span class="count">16.</span> How does the affirmation of reward for the righteous in Psalm 58 encourage perseverance in the face of wickedness?<p class="que"><span class="count">17.</span> If God is the ultimate judge, how should we respond when we witness or experience injustice?<p class="que"><span class="count">18.</span> How can we find solace in the themes of Psalm 58 in our present-day living?<p class="que"><span class="count">19.</span> How does this Psalm inform your view on the role of believers in advocating for social justice?<p class="que"><span class="count">20.</span> What personal changes can you make in light of Psalm 58's teachings on wickedness, justice, and God's sovereignty?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/c/condemnation_of_unjust_rulers.htm">Condemnation of Unjust Rulers</a></b><br>The psalm begins with a rebuke of unjust rulers who fail to judge rightly. The psalmist questions their integrity and righteousness: <br>"Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?" (<a href="/psalms/58.htm">Psalm 58:1</a>). <br>The Hebrew word for "rulers" here is "אֵלִם" (elim), which can also mean "gods" or "mighty ones," indicating those in positions of authority.<br><br>2. <b><a href="/topical/i/inherent_wickedness_of_the_wicked.htm">Inherent Wickedness of the Wicked</a></b><br>The psalmist describes the wicked as being corrupt from birth, highlighting their inherent nature: <br>"No, in your hearts you devise injustice; with your hands you mete out violence on the earth." (<a href="/psalms/58-2.htm">Psalm 58:2</a>). <br>The Hebrew term "רֶשַׁע" (resha) for "wickedness" emphasizes moral wrongness and guilt.<br><br>3. <b><a href="/topical/m/metaphors_of_deceit_and_malice.htm">Metaphors of Deceit and Malice</a></b><br>The wicked are compared to venomous snakes, illustrating their deceit and malice: <br>"The wicked are estranged from the womb; the liars go astray from birth. Their venom is like the venom of a snake, like a cobra that shuts its ears." (<a href="/psalms/58-3.htm">Psalm 58:3-4</a>). <br>The imagery of a "cobra" (פֶּתֶן, peten) suggests a deadly and cunning nature.<br><br>4. <b><a href="/topical/p/prayer_for_divine_justice.htm">Prayer for Divine Justice</a></b><br>The psalmist calls upon God to break the power of the wicked, using vivid imagery to express the desire for divine intervention: <br>"O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions." (<a href="/psalms/58-6.htm">Psalm 58:6</a>). <br>The plea for God to "shatter their teeth" (שָׁבַר, shabar) symbolizes the removal of their power and ability to harm.<br><br>5. <b><a href="/topical/i/inevitability_of_divine_retribution.htm">Inevitability of Divine Retribution</a></b><br>The psalmist expresses confidence in the eventual downfall of the wicked, using metaphors of fleeting and transient phenomena: <br>"Let them vanish like water that runs off; when they draw the bow, let their arrows be blunted." (<a href="/psalms/58-7.htm">Psalm 58:7</a>). <br>The imagery of water and blunted arrows underscores the futility and impermanence of their schemes.<br><br>6. <b><a href="/topical/r/rejoicing_in_god's_justice.htm">Rejoicing in God's Justice</a></b><br>The psalm concludes with a declaration of joy and vindication for the righteous when they witness God's justice: <br>"The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked." (<a href="/psalms/58-10.htm">Psalm 58:10</a>). <br>This vivid imagery reflects the ultimate triumph of justice and the satisfaction of seeing God's righteous judgment enacted.<br><br>7. <b><a href="/topical/a/affirmation_of_divine_judgment.htm">Affirmation of Divine Judgment</a></b><br>The final verse affirms the reality of divine judgment and the existence of a moral order governed by God: <br>"Then men will say, 'There is surely a reward for the righteous; there is surely a God who judges the earth.'" (<a href="/psalms/58-11.htm">Psalm 58:11</a>). <br>The Hebrew word "שָׁפַט" (shaphat) for "judges" emphasizes God's role as the ultimate arbiter of justice.<div class="vheading2">Themes</div>1. <b><a href="/topical/d/divine_justice.htm">Divine Justice</a></b><br>Psalm 58 emphasizes the theme of divine justice, highlighting God's role as the ultimate judge who will address the wickedness of the unrighteous. The psalmist calls upon God to "break the teeth in their mouths" (<a href="/psalms/58-6.htm">Psalm 58:6</a>), illustrating a plea for God to dismantle the power of the wicked. The Hebrew root for "judge" (שָׁפַט, shaphat) underscores God's authority to execute justice.<br><br>2. <b><a href="/topical/c/corruption_of_human_judges.htm">Corruption of Human Judges</a></b><br>The psalm critiques the corruption and injustice of human judges, questioning their integrity: "Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?" (<a href="/psalms/58.htm">Psalm 58:1</a>). The Hebrew term for "rulers" (אֵלִם, elim) can also mean "gods" or "mighty ones," suggesting a critique of those in positions of power who fail to uphold righteousness.<br><br>3. <b><a href="/topical/t/the_nature_of_the_wicked.htm">The Nature of the Wicked</a></b><br>The psalm describes the inherent nature of the wicked, stating, "The wicked are estranged from the womb; the liars go astray from birth" (<a href="/psalms/58-3.htm">Psalm 58:3</a>). This theme highlights the deep-seated sinfulness and deceitfulness of the wicked, emphasizing their natural inclination towards evil.<br><br>4. <b><a href="/topical/i/imprecatory_prayer.htm">Imprecatory Prayer</a></b><br>Psalm 58 contains elements of imprecatory prayer, where the psalmist calls for God's judgment upon the wicked: "O God, shatter their teeth in their mouths" (<a href="/psalms/58-6.htm">Psalm 58:6</a>). This reflects a plea for divine intervention against those who perpetrate injustice and harm.<br><br>5. <b><a href="/topical/v/vindication_of_the_righteous.htm">Vindication of the Righteous</a></b><br>The psalm concludes with the assurance that the righteous will be vindicated: "Surely the righteous will be rewarded; surely there is a God who judges the earth" (<a href="/psalms/58-11.htm">Psalm 58:11</a>). This theme underscores the belief in God's ultimate justice and the hope that righteousness will prevail.<br><br>6. <b><a href="/topical/t/the_transience_of_the_wicked.htm">The Transience of the Wicked</a></b><br>The psalmist uses vivid imagery to describe the fleeting nature of the wicked: "Let them vanish like water that runs off" (<a href="/psalms/58-7.htm">Psalm 58:7</a>). This theme emphasizes the temporary and ultimately futile existence of those who oppose God's justice.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../psalms/57.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Psalm 57"><img src="/left.png" name="lft" border="0" alt="Psalm 57" /></a></div><div id="right"><a href="../psalms/59.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Psalm 59"><img src="/right.png" name="rght" border="0" alt="Psalm 59" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>