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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Philippians 1:16 The latter do so in love, knowing that I am appointed for the defense of the gospel.</title><link rel="canonical" href="https://biblehub.com/philippians/1-16.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/2/50_Php_01_16.jpg" /><meta property="og:title" content="Philippians 1:16 - Paul's Trials Advance the Gospel" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="The latter do so in love, knowing that I am appointed for the defense of the gospel." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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<a href="/kjv/philippians/1.htm">King James Bible</a> The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: <a href="/nkjv/philippians/1.htm">New King James Version</a> The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; <a href="/nasb_/philippians/1.htm">New American Standard Bible</a> the latter do it out of love, knowing that I am appointed for the defense of the gospel; <a href="/nasb/philippians/1.htm">NASB 1995</a> the latter do it out of love, knowing that I am appointed for the defense of the gospel; <a href="/nasb77/philippians/1.htm">NASB 1977 </a> the latter do it out of love, knowing that I am appointed for the defense of the gospel; <a href="/lsb/philippians/1.htm">Legacy Standard Bible </a> the latter do it out of love, knowing that I am appointed for the defense of the gospel; <a href="/amp/philippians/1.htm">Amplified Bible</a> The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; <a href="/csb/philippians/1.htm">Christian Standard Bible</a> These preach out of love, knowing that I am appointed for the defense of the gospel; <a href="/hcsb/philippians/1.htm">Holman Christian Standard Bible</a> These do so out of love, knowing that I am appointed for the defense of the gospel; <a href="/asv/philippians/1.htm">American Standard Version</a> the one do it of love, knowing that I am set for the defence of the gospel; <a href="/cev/philippians/1.htm">Contemporary English Version</a> They love Christ and know I am here to defend the good news about him. <a href="/erv/philippians/1.htm">English Revised Version</a> the one do it of love, knowing that I am set for the defence of the gospel: <a href="/gwt/philippians/1.htm">GOD'S WORD® Translation</a> Those who tell the message about Christ out of love know that God has put me here to defend the Good News. <a href="/gnt/philippians/1.htm">Good News Translation</a> These do so from love, because they know that God has given me the work of defending the gospel. <a href="/isv/philippians/1.htm">International Standard Version</a> The latter are motivated by love, because they know that I have been appointed to defend the gospel. <a href="/msb/philippians/1.htm">Majority Standard Bible</a> The former preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains. <a href="/net/philippians/1.htm">NET Bible</a> The latter do so from love because they know that I am placed here for the defense of the gospel. <a href="/nheb/philippians/1.htm">New Heart English Bible</a> The latter out of love, knowing that I am appointed for the defense of the Good News. <a href="/wbt/philippians/1.htm">Webster's Bible Translation</a> The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds: <a href="/wey/philippians/1.htm">Weymouth New Testament</a> These latter preach Him from love to me, knowing that I am here for the defence of the Good News; <a href="/web/philippians/1.htm">World English Bible</a> The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains; <div class="vheading2">Literal Translations</div><a href="/lsv/philippians/1.htm">Literal Standard Version</a> one, indeed, of rivalry proclaims the Christ, not purely, supposing to add affliction to my bonds, <a href="/blb/philippians/1.htm">Berean Literal Bible</a> the ones indeed out of love, knowing that I am appointed for the defense of the gospel; <a href="/ylt/philippians/1.htm">Young's Literal Translation</a> the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds, <a href="/slt/philippians/1.htm">Smith's Literal Translation</a> Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds:<div class="vheading2">Catholic Translations</div><a href="/drb/philippians/1.htm">Douay-Rheims Bible</a> Some out of charity, knowing that I am set for the defence of the gospel. <a href="/cpdv/philippians/1.htm">Catholic Public Domain Version</a> Some act out of charity, knowing that I have been appointed for the defense of the Gospel. <a href="/nabre/philippians/1.htm">New American Bible</a> The latter act out of love, aware that I am here for the defense of the gospel; <a href="/nrsvce/philippians/1.htm">New Revised Standard Version</a> These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/philippians/1.htm">Lamsa Bible</a> For they know that I am appointed for the defence of the gospel: <a href="/aramaic-plain-english/philippians/1.htm">Aramaic Bible in Plain English</a> Because they know that I am appointed to defend The Gospel.<div class="vheading2">NT Translations</div><a href="/anderson/philippians/1.htm">Anderson New Testament</a> These do it from love, because they know that I am set for the defense of the gospel; <a href="/godbey/philippians/1.htm">Godbey New Testament</a> the latter from divine love, knowing that I am set for the defence of the gospel: <a href="/haweis/philippians/1.htm">Haweis New Testament</a> the one indeed preach Christ out of contention, not with purity of intention, thinking to add affliction to my bonds: <a href="/mace/philippians/1.htm">Mace New Testament</a> those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: <a href="/wey/philippians/1.htm">Weymouth New Testament</a> These latter preach Him from love to me, knowing that I am here for the defence of the Good News; <a href="/worrell/philippians/1.htm">Worrell New Testament</a> the one, from love, knowing that I am set for the defense of the Gospel; <a href="/worsley/philippians/1.htm">Worsley New Testament</a> the former preach Christ out of contention, not sincerely, thinking to add affliction to my bonds; <a href="/parallel/philippians/1-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/mXomUhcrPbg?start=117" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/philippians/1.htm">Paul's Trials Advance the Gospel</a> …15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16<a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The latter</a> <a href="/greek/3303.htm" title="3303: men (Conj) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.">do so</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">in</a> <a href="/greek/26.htm" title="26: agapēs (N-GFS) -- From agapao; love, i.e. Affection or benevolence; specially a love-feast.">love,</a> <a href="/greek/1492.htm" title="1492: eidotes (V-RPA-NMP) -- To know, remember, appreciate. ">knowing</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/2749.htm" title="2749: keimai (V-PIM/P-1S) -- To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.">I am appointed</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">for</a> <a href="/greek/627.htm" title="627: apologian (N-AFS) -- A verbal defense (particularly in a law court). From the same as apologeomai; a plea.">the defense</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/2098.htm" title="2098: euangeliou (N-GNS) -- From the same as euaggelizo; a good message, i.e. The gospel.">gospel.</a> 17The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/2_corinthians/5-20.htm">2 Corinthians 5:20</a> Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. <a href="/1_corinthians/9-17.htm">1 Corinthians 9:17</a> If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility. <a href="/2_timothy/1-11.htm">2 Timothy 1:11</a> to which I was appointed as a preacher, an apostle, and a teacher. <a href="/1_thessalonians/2-4.htm">1 Thessalonians 2:4</a> Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts. <a href="/romans/1-1.htm">Romans 1:1</a> Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— <a href="/1_corinthians/4-1.htm">1 Corinthians 4:1</a> So then, men ought to regard us as servants of Christ and stewards of the mysteries of God. <a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a> For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God. <a href="/galatians/1-15.htm">Galatians 1:15-16</a> But when God, who set me apart from my mother’s womb and called me by His grace, was pleased / to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood, <a href="/acts/20-24.htm">Acts 20:24</a> But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace. <a href="/ephesians/3-7.htm">Ephesians 3:7</a> I became a servant of this gospel by the gift of God’s grace, given me through the working of His power. <a href="/colossians/1-25.htm">Colossians 1:25</a> I became its servant by the commission God gave me to fully proclaim to you the word of God, <a href="/1_timothy/2-7.htm">1 Timothy 2:7</a> For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. <a href="/romans/15-16.htm">Romans 15:16</a> to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. <a href="/isaiah/61-1.htm">Isaiah 61:1</a> The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, <a href="/jeremiah/1-5.htm">Jeremiah 1:5</a> “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:not sincerely.<a href="/philippians/1-10.htm">Philippians 1:10</a> That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;<a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a> For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.<a href="/2_corinthians/4-1.htm">2 Corinthians 4:1,2</a> Therefore seeing we have this ministry, as we have received mercy, we faint not; … supposing.<a href="/job/6-14.htm">Job 6:14</a> To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.<a href="/job/16-4.htm">Job 16:4</a> I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.<a href="/psalms/69-26.htm">Psalm 69:26</a> For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.<div class="vheading">Jump to Previous</div><a href="/luke/17-5.htm">Add</a> <a href="/2_corinthians/8-13.htm">Affliction</a> <a href="/2_corinthians/5-9.htm">Ambition</a> <a href="/ephesians/4-11.htm">Appointed</a> <a href="/philippians/1-14.htm">Bonds</a> <a href="/philippians/1-13.htm">Cause</a> <a href="/philippians/1-13.htm">Chains</a> <a href="/philippians/1-15.htm">Christ</a> <a href="/ephesians/5-17.htm">Conscious</a> <a href="/philippians/1-15.htm">Contention</a> <a href="/philippians/1-7.htm">Defence</a> <a href="/philippians/1-7.htm">Defense</a> <a href="/ephesians/4-22.htm">Former</a> <a href="/philippians/1-12.htm">Glad</a> <a href="/philippians/1-15.htm">Good</a> <a href="/philippians/1-12.htm">Gospel</a> <a href="/philippians/1-15.htm">Indeed</a> <a href="/galatians/2-13.htm">Insincerely</a> <a href="/john/18-15.htm">Latter</a> <a href="/philippians/1-12.htm">News</a> <a href="/philippians/1-15.htm">Preach</a> <a href="/galatians/6-5.htm">Responsible</a> <a href="/2_corinthians/12-18.htm">Selfish</a> <a href="/john/21-20.htm">Sincerely</a> <a href="/2_corinthians/12-19.htm">Supposing</a> <a href="/1_corinthians/14-20.htm">Thinking</a><div class="vheading2">Jump to Next</div><a href="/colossians/3-14.htm">Add</a> <a href="/philippians/1-17.htm">Affliction</a> <a href="/philippians/1-17.htm">Ambition</a> <a href="/philippians/1-17.htm">Appointed</a> <a href="/philippians/1-17.htm">Bonds</a> <a href="/philippians/1-17.htm">Cause</a> <a href="/philippians/1-17.htm">Chains</a> <a href="/philippians/1-17.htm">Christ</a> <a href="/philippians/1-19.htm">Conscious</a> <a href="/1_thessalonians/2-2.htm">Contention</a> <a href="/philippians/1-17.htm">Defence</a> <a href="/philippians/1-17.htm">Defense</a> <a href="/philippians/1-17.htm">Former</a> <a href="/philippians/1-18.htm">Glad</a> <a href="/philippians/1-17.htm">Good</a> <a href="/philippians/1-17.htm">Gospel</a> <a href="/philippians/2-23.htm">Indeed</a> <a href="/philippians/1-17.htm">Insincerely</a> <a href="/philippians/1-17.htm">Latter</a> <a href="/philippians/1-17.htm">News</a> <a href="/philippians/1-17.htm">Preach</a> <a href="/genesis/16-5.htm">Responsible</a> <a href="/philippians/1-17.htm">Selfish</a> <a href="/philippians/1-17.htm">Sincerely</a> <a href="/philippians/1-17.htm">Supposing</a> <a href="/philippians/1-17.htm">Thinking</a><div class="vheading2">Philippians 1</div>1. <a href="/philippians/1-1.htm">Paul testifies his thankfulness to God, and his love toward the Philippians,</a> 9. <a href="/philippians/1-9.htm">daily praying for their increase in grace;</a> 12. <a href="/philippians/1-12.htm">he shows what good the faith of Christ had received by his troubles at Rome;</a> 21. <a href="/philippians/1-21.htm">and how ready he is to glorify Christ either by his life or death;</a> 27. <a href="/philippians/1-27.htm">exhorting them to unity;</a> 28. <a href="/philippians/1-28.htm">and to fortitude in persecution.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of Philippians, Paul contrasts two groups: those who preach Christ out of envy and rivalry, and those who do so out of love. The latter group is motivated by a sincere love for Christ and for Paul, recognizing the importance of spreading the gospel. This love is a reflection of the greatest commandment to love God and love others (<a href="/matthew/22-37.htm">Matthew 22:37-39</a>). It also echoes the love described in <a href="/1_corinthians/13.htm">1 Corinthians 13</a>, which is patient, kind, and not self-seeking.knowing that I am appointed Paul's use of the word "appointed" suggests a divine commissioning. This term indicates that Paul's role in defending the gospel is not by chance but by God's sovereign plan. The Greek word used here can also imply being set or destined for a particular purpose. This aligns with Paul's understanding of his apostolic mission, as seen in <a href="/acts/9-15.htm">Acts 9:15</a>, where God declares Paul as a chosen instrument to carry His name before the Gentiles. It also reflects the broader biblical theme of God's sovereignty in appointing leaders and prophets, as seen with figures like Moses and Jeremiah.for the defense of the gospel Paul's imprisonment is not a hindrance but rather an opportunity to defend and confirm the gospel. The term "defense" (Greek: apologia) is a legal term, suggesting a formal defense or argument. This is consistent with Paul's experiences, as he often found himself defending the gospel before authorities (<a href="/acts/24-10.htm">Acts 24:10-21</a>). The defense of the gospel is a central theme in Paul's ministry, emphasizing the importance of standing firm in the truth of Christ's message. This also connects to <a href="/1_peter/3-15.htm">1 Peter 3:15</a>, which encourages believers to always be prepared to give a reason for their hope. Paul's role in defending the gospel underscores the importance of apologetics and the need for believers to articulate their faith clearly and confidently.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul.htm">Paul</a> The apostle who wrote the letter to the Philippians while imprisoned. He is a central figure in the New Testament, known for his missionary journeys and epistles. 2. <a href="/topical/p/philippians.htm">Philippians</a> The recipients of the letter, the Christian community in Philippi, a city in Macedonia. They were known for their strong faith and support of Paul. 3. <a href="/topical/i/imprisonment.htm">Imprisonment</a> Paul wrote this letter during his imprisonment, likely in Rome. His circumstances highlight his dedication to the gospel despite personal suffering. 4. <a href="/topical/d/defense_of_the_gospel.htm">Defense of the Gospel</a> Refers to Paul's mission to preach and protect the message of Jesus Christ, even in the face of opposition and imprisonment. 5. <a href="/topical/l/love.htm">Love</a> The motivation of those who preach Christ sincerely, as opposed to those who do so out of envy or rivalry.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_motivation_of_love.htm">The Motivation of Love</a> True ministry is driven by love for Christ and others, not by personal gain or rivalry. <a href="/topical/t/the_role_of_suffering_in_ministry.htm">The Role of Suffering in Ministry</a> Suffering for the gospel is not a hindrance but an opportunity to demonstrate faith and commitment to Christ. <a href="/topical/t/the_importance_of_gospel_defense.htm">The Importance of Gospel Defense</a> Believers are called to defend the gospel with gentleness and respect, understanding that it is a divine appointment. <a href="/topical/u/unity_in_the_body_of_christ.htm">Unity in the Body of Christ</a> Despite differing motivations, the proclamation of Christ is paramount, and unity should be sought among believers. <a href="/topical/e/encouragement_in_trials.htm">Encouragement in Trials</a> Like Paul, believers can find joy and purpose in trials, knowing they serve a greater purpose in God's plan.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_philippians_1.htm">Top 10 Lessons from Philippians 1</a> <a href="/q/why_do_acts_and_paul's_letters_differ.htm">Why does the Book of Acts contradict Paul's letters in describing his conversion?</a> <a href="/q/should_we_leave_vengeance_to_god.htm">How can we show compassion to others daily?</a> <a href="/q/how_do_you_use_your_talents.htm">How can you show gentleness in your actions today?</a> <a href="/q/what_does_the_bible_say_on_chanting.htm">What does the Bible say about Christian chanting?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/philippians/1.htm">Ellicott's Commentary for English Readers</a></div>(16) Not sincerely.--This version conveys an incorrect impression. The original is "not purely," i.e., not with unmixed and single-minded enthusiasm for Christ. St. Paul does not impute to them hypocrisy, but an admixture of partisanship, and therefore of a narrow-minded hostility to him.To add affliction.--The true reading, to stir up affliction, or oppressive severity (properly, pressure, or galling), perhaps suggests as most probable the meaning (adopted by Chrysostom here) of "stirring" the minds of St. Paul's jailors to an increased severity, which might prevent his preaching to all "without hindrance." The uneasiness of the Government in relation to the Jewish population at Rome is well known. The growth of a secret society (for such Christianity was held to be) among them might easily induce greater severity towards a leader of the sect. (Compare <a href="/context/philippians/1-19.htm" title="For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,">Philippians 1:19-20</a>, in which St. Paul states his confidence that this malignant policy would be disappointed.)<div class="vheading2"><a href="/commentaries/pulpit/philippians/1.htm">Pulpit Commentary</a></div>Verses 16, 17. - These two verses must change places according to the reading of the best manuscripts. The clauses are inverted by the figure chiasmus. But the other of love; read, as R.V., the one do it of love. This is better than the other possible rendering, "those who are of love do it." Knowing that I am set for the defense of the gospel. Κεῖμαι. I am set or appointed, as in <a href="/1_thessalonians/2-3.htm">1 Thessalonians 2:3</a>; not, as some understand, I lie in prison. They preach Christ out of love - love for Christ, and love for Paul for Christ's sake. The one preach Christ of contention; read and translate, as R.V., but the other proclaim Christ of faction; perhaps rather, announce (καταγγέλλουσιν); bring news of Christ; and that they do out of factious-ness. Ἐριθεία, derived from ἕριθος, a hired servant, means labor for hire, and is commonly used of hired canvassers, in the sense of factiousness, party spirit. It is reckoned by St. Paul in <a href="/galatians/5-20.htm">Galatians 5:20</a> among the works of the flesh, and is condemned also in <a href="/romans/2-8.htm">Romans 2:8</a>. Not sincerely, supposing to add affliction to my bonds; rather, as R.V. (reading with the best manuscripts ἐγείρειν), thinking to raise up affliction for me in my bonds. Their motives were not pure; they wished to make St. Paul feel the helplessness of imprisonment, and to increase his affliction by opposing his doctrines, and by forming a party insisting on the observance of the ceremonial law. Bishop Lightfoot translates θλίψιν ἐγείρειν "to make my chains gall me." <a href="/commentaries/philippians/1-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>The [latter] οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. do so μὲν (men) Conjunction <a href="/greek/strongs_3303.htm">Strong's 3303: </a> A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. in ἐξ (ex) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. love, ἀγάπης (agapēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_26.htm">Strong's 26: </a> From agapao; love, i.e. Affection or benevolence; specially a love-feast. knowing εἰδότες (eidotes) Verb - Perfect Participle Active - Nominative Masculine Plural <a href="/greek/strongs_1492.htm">Strong's 1492: </a> To know, remember, appreciate. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. I am appointed κεῖμαι (keimai) Verb - Present Indicative Middle or Passive - 1st Person Singular <a href="/greek/strongs_2749.htm">Strong's 2749: </a> To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched. for εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [the] defense ἀπολογίαν (apologian) Noun - Accusative Feminine Singular <a href="/greek/strongs_627.htm">Strong's 627: </a> A verbal defense (particularly in a law court). From the same as apologeomai; a plea. of the τοῦ (tou) Article - Genitive Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gospel. εὐαγγελίου (euangeliou) Noun - Genitive Neuter Singular <a href="/greek/strongs_2098.htm">Strong's 2098: </a> From the same as euaggelizo; a good message, i.e. The gospel. <div class="vheading">Links</div><a href="/niv/philippians/1-16.htm">Philippians 1:16 NIV</a> <a href="/nlt/philippians/1-16.htm">Philippians 1:16 NLT</a> <a href="/esv/philippians/1-16.htm">Philippians 1:16 ESV</a> <a href="/nasb/philippians/1-16.htm">Philippians 1:16 NASB</a> <a href="/kjv/philippians/1-16.htm">Philippians 1:16 KJV</a> <a href="//bibleapps.com/philippians/1-16.htm">Philippians 1:16 BibleApps.com</a> <a href="//bibliaparalela.com/philippians/1-16.htm">Philippians 1:16 Biblia Paralela</a> <a href="//holybible.com.cn/philippians/1-16.htm">Philippians 1:16 Chinese Bible</a> <a href="//saintebible.com/philippians/1-16.htm">Philippians 1:16 French Bible</a> <a href="/catholic/philippians/1-16.htm">Philippians 1:16 Catholic Bible</a> <a href="/philippians/1-16.htm">NT Letters: Philippians 1:16 The former insincerely preach Christ from selfish (Philipp. Phil. Php.) </a></div></div></td></tr></table></div><div id="left"><a href="/philippians/1-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Philippians 1:15"><img src="/left.png" name="lft" border="0" alt="Philippians 1:15" /></a></div><div id="right"><a href="/philippians/1-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Philippians 1:17"><img src="/right.png" name="rght" border="0" alt="Philippians 1:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>