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cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Joshua 9:15</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../joshua/9-14.htm" title="Joshua 9:14">◄</a> Joshua 9:15 <a href="../joshua/9-16.htm" title="Joshua 9:16">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.</div><div id="jump">Jump to: <a href="/commentaries/barnes/joshua/9.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/joshua/9.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/joshua/9.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/joshua/9.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/joshua/9.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/joshua/9.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/joshua/9.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/joshua/9.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/joshua/9.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/joshua/9.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/joshua/9.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/joshua/9.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/joshua/9.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/joshua/9.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/joshua/9.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/joshua/9.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/joshua/5-12.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/joshua/9.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/joshua/9.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/joshua/9.htm" title="Keil and Delitzsch OT">KD</a> • <a 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href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/benson/joshua/9.htm">Benson Commentary</a></div><span class="bld"><a href="/joshua/9-15.htm" title="And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation swore to them.">Joshua 9:15</a></span>. <span class="ital">Joshua made a league with them to let them live — </span>Not merely, it seems, to spare their lives, which, supposing them to belong to a far country, they had no warrant to take away, but to let them continue in the enjoyment of their effects; the word <span class="ital">life </span>in Scripture being frequently of equal signification with prosperity. That this league was lawful and obliging, appears, 1st, Because Joshua and all the princes, upon the review, concluded it so to be, and spared them accordingly. 2d, Because God punished the violation of it long after, <a href="/2_samuel/21-1.htm" title="Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.">2 Samuel 21:1</a>. 3d, Because God is said to have hardened the hearts of all other cities, not to seek peace with Israel, that so he might utterly destroy them, (<a href="/context/joshua/11-19.htm" title="There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle....">Joshua 11:19-20</a>,) which seems to imply that their utter destruction did not necessarily come upon them by virtue of any peremptory command of God, but by their own obstinate hardness, whereby they refused to make peace with the Israelites.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/joshua/9.htm">Matthew Henry's Concise Commentary</a></div>9:14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Ps 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/joshua/9.htm">Barnes' Notes on the Bible</a></div>The elders of Israel <a href="http://biblehub.com/joshua/9-18.htm">Joshua 9:18</a>, tasting what was offered them by the Gibeonites, pledged themselves according to the usage of Eastern nations to peace and friendship with them. They credited the story at once, instead of seeking the direction of God in the matter. The rendering of the margin is not to be preferred to that of the text.<p>At the mouth of the Lord - i. e. by the Urim and Thummim <a href="/exodus/28-30.htm">Exodus 28:30</a>. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/joshua/9.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>14, 15. the men took of their victuals and asked not counsel at the mouth of the Lord—The mouldy appearance of their bread was, after examination, accepted as guaranteeing the truth of the story. In this precipitate conclusion the Israelites were guilty of excessive credulity and culpable negligence, in not asking by the high priest's Urim and Thummim the mind of God, before entering into the alliance. It is not clear, however, that had they applied for divine direction they would have been forbidden to spare and connect themselves with any of the Canaanite tribes who renounced idolatry and embraced and worshipped the true God. At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished (2Sa 21:1; and Jos 11:19, 20).<div class="vheading2"><a href="/commentaries/poole/joshua/9.htm">Matthew Poole's Commentary</a></div> <span class="bld">To let them live, </span> i.e. that they would not destroy them. Some question whether this league was lawful and obliging, because it is contrary to a positive and precedent law of God, by which they were enjoined to make no peace with them, but utterly to destroy them, <span class="bldvs"> <a href="/exodus/23-32.htm" title="You shall make no covenant with them, nor with their gods.">Exodus 23:32</a> Exo 34</span> &c. But this law seems to admit of some exception and favourable interpretation, and that taken from the reason and soul of that law; which was this, that the Israelites might not be tainted with their idolatry and other abominations by cohabitation with them; and therefore when that reason ceased, i.e. if they were willing to relinquish their possessions and idolatry, and other wickedness, and to embrace the true religion, they might be spared. And though this law was delivered in general terms, because God foresaw that the Israelites would be most prone to err on that hand, by sparing those whom they should destroy; yet that it was to be understood with an exception of penitents and true converts might easily be gathered, both from the example of Rahab, and from the tenor of Divine threatenings, which, though absolutely delivered, allow of this exception; as appears from <span class="bldvs"> <a href="/jeremiah/18-7.htm" title="At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;">Jeremiah 18:7</a>,8 Jon 3 Jon 4</span>, and from the great kindness and favour which God hath manifested unto all true penitents, in delivering them from evils threatened to them, and inflicted upon others; which kindness of God we also are obliged to imitate by virtue of that natural and moral law of God implanted in us, and revealed to us, to which such positive commands as this of killing the Canaanites must give place. And that this league was lawful and obliging, may seem probable, <span class="p"><br /><br /></span>1. Because Joshua and all the princes upon the review concluded it so to be, and spared them accordingly, <span class="bldvs"> <a href="/joshua/9-19.htm" title="But all the princes said to all the congregation, We have sworn to them by the LORD God of Israel: now therefore we may not touch them.">Joshua 9:19</a>,20,22,23</span>. <span class="p"><br /><br /></span>2. Because God punished the violation of it long after, <span class="bldvs"> <a href="/2_samuel/21-1.htm" title="Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.">2 Samuel 21:1</a></span>. <span class="p"><br /><br /></span>3. Because God is said to have hardened the hearts of all other cities not to seek peace with Israel, that so he might utterly destroy them, <span class="bldvs"> <a href="/joshua/11-19.htm" title="There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.">Joshua 11:19</a>,20</span>, which seems to imply that their utter destruction did not necessarily come upon them by virtue of any absolute and peremptory command of God to destroy them, but by their own obstinate hardness, whereby they neglected and refused to make peace with the Israelites. <span class="p"><br /><br /></span><span class="bld">Object.</span> This league was grounded upon a deceit and error of the persons, which also they had entered a caution against, <span class="bldvs"> <a href="/joshua/9-7.htm" title="And the men of Israel said to the Hivites, Peradventure you dwell among us; and how shall we make a league with you?">Joshua 9:7</a></span>. <span class="p"><br /><br /></span><span class="bld">Answ.</span> Their supposition that they were Canaanites was indeed a part of the foregoing discourse, <span class="bldvs"> <a href="/joshua/9-7.htm" title="And the men of Israel said to the Hivites, Peradventure you dwell among us; and how shall we make a league with you?">Joshua 9:7</a></span>, and the Israelites rested satisfied with their answer, and believed they were not, and so entered into the league; but that league was absolute, not suspended upon that or any other condition; and the error was not about the persons, but about the country and people to which they belonged, which was not material to this contract, no more than it is to a contract of marriage, that the one person believed the other to be of another country or family than indeed they were. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/joshua/9.htm">Gill's Exposition of the Entire Bible</a></div>And Joshua made peace with them,.... Upon the report the princes made of having examined what they had said, and which they found to be true, particularly concerning their victuals: <p>and made a league with them, to let them live; and not destroy them as he did the Canaanites, and was ordered to do; they being supposed not to belong to them by the representation of things they had made: <p>and the princes of the congregation sware unto them; that they would keep the league and covenant they had made with them inviolable; they ratified it by an oath, which was a sacred solemn thing. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/joshua/9.htm">Geneva Study Bible</a></div><span class="cverse2">And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/joshua/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">The princes of the congregation.</span> Literally, <span class="accented">the exalted ones</span>, <span class="hebrew">נְשִׂיאֵי</span> of the congregation, "Die obersten der gemeine" (Luther); that is, the heads of the various tribes (see <a href="/numbers/1-44.htm">Numbers 1:44</a>; and note on Joshua 7:14). Joshua 9:15<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/joshua/9.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>So Joshua made (granted) them peace (vid., <a href="/isaiah/27-5.htm">Isaiah 27:5</a>), and concluded a covenant with them (להם, in their favour), to let them live; and the princes of the congregation sware unto them. Letting them live is the only article of the league that is mentioned, both because this was the main point, and also with special reference to the fact that the Gibeonites, being Canaanites, ought properly to have been destroyed. It is true that Joshua and the princes of the congregation had not violated any express command of God by doing this; for the only thing prohibited in the law was making treaties with the Canaanites, which they did not suppose the Gibeonites to be, whilst in <a href="http://biblehub.com/deuteronomy/20-11.htm">Deuteronomy 20:11</a>, where wars with foreign nations (not Canaanites) are referred to, permission is given to make peace with them, so that all treaties with foreign nations are not forbidden. But they had failed in this respect, that, trusting to the crafty words of the Gibeonites, and to outward appearances only, they had forgotten their attitude to the Lord their God who had promised to His congregation, in all important matters, a direct revelation of His own will. <div class="vheading2">Links</div><a href="/interlinear/joshua/9-15.htm">Joshua 9:15 Interlinear</a><br /><a href="/texts/joshua/9-15.htm">Joshua 9:15 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/joshua/9-15.htm">Joshua 9:15 NIV</a><br /><a href="/nlt/joshua/9-15.htm">Joshua 9:15 NLT</a><br /><a href="/esv/joshua/9-15.htm">Joshua 9:15 ESV</a><br /><a href="/nasb/joshua/9-15.htm">Joshua 9:15 NASB</a><br /><a href="/kjv/joshua/9-15.htm">Joshua 9:15 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/joshua/9-15.htm">Joshua 9:15 Bible Apps</a><br /><a href="/joshua/9-15.htm">Joshua 9:15 Parallel</a><br /><a href="http://bibliaparalela.com/joshua/9-15.htm">Joshua 9:15 Biblia Paralela</a><br /><a href="http://holybible.com.cn/joshua/9-15.htm">Joshua 9:15 Chinese Bible</a><br /><a href="http://saintebible.com/joshua/9-15.htm">Joshua 9:15 French Bible</a><br /><a href="http://bibeltext.com/joshua/9-15.htm">Joshua 9:15 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../joshua/9-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Joshua 9:14"><img src="/left.png" name="lft" border="0" alt="Joshua 9:14" /></a></div><div id="right"><a href="../joshua/9-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Joshua 9:16"><img src="/right.png" name="rght" border="0" alt="Joshua 9:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>