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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 13:23 One of His disciples, the one whom Jesus loved, was reclining at His side.</title><link rel="canonical" href="https://biblehub.com/john/13-23.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/43_Jhn_13_23.jpg" /><meta property="og:title" content="John 13:23 - Jesus Predicts His Betrayal" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="One of His disciples, the one whom Jesus loved, was reclining at His side." /><script type="application/javascript" 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align="center"><tr><td><iframe src="/ad3.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/13-22.htm" title="John 13:22">◄</a> John 13:23 <a href="/john/13-24.htm" title="John 13:24">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/john/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/13.htm">New International Version</a> One of them, the disciple whom Jesus loved, was reclining next to him. <a href="/nlt/john/13.htm">New Living Translation</a> The disciple Jesus loved was sitting next to Jesus at the table. <a href="/esv/john/13.htm">English Standard Version</a> One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, <a href="/bsb/john/13.htm">Berean Standard Bible</a> One of His disciples, the one whom Jesus loved, was reclining at His side. <a href="/blb/john/13.htm">Berean Literal Bible</a> There was reclining one of His disciples whom Jesus loved in the bosom of Jesus. <a href="/kjv/john/13.htm">King James Bible</a> Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. <a href="/nkjv/john/13.htm">New King James Version</a> Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved. <a href="/nasb_/john/13.htm">New American Standard Bible</a> Lying back on Jesus’ chest was one of His disciples, whom Jesus loved. <a href="/nasb/john/13.htm">NASB 1995</a> There was reclining on Jesus&#8217 bosom one of His disciples, whom Jesus loved. <a href="/nasb77/john/13.htm">NASB 1977 </a> There was reclining on Jesus’ breast one of His disciples, whom Jesus loved. <a href="/lsb/john/13.htm">Legacy Standard Bible </a> There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved. <a href="/amp/john/13.htm">Amplified Bible</a> One of His disciples, whom Jesus loved (esteemed), was leaning against Jesus’ chest. <a href="/csb/john/13.htm">Christian Standard Bible</a> One of his disciples, the one Jesus loved, was reclining close beside Jesus. <a href="/hcsb/john/13.htm">Holman Christian Standard Bible</a> One of His disciples, the one Jesus loved, was reclining close beside Jesus. <a href="/asv/john/13.htm">American Standard Version</a> There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved. <a href="/cev/john/13.htm">Contemporary English Version</a> Jesus' favorite disciple was sitting next to him at the meal, <a href="/erv/john/13.htm">English Revised Version</a> There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved. <a href="/gwt/john/13.htm">GOD'S WORD® Translation</a> One disciple, the one whom Jesus loved, was near him at the table. <a href="/gnt/john/13.htm">Good News Translation</a> One of the disciples, the one whom Jesus loved, was sitting next to Jesus. <a href="/isv/john/13.htm">International Standard Version</a> One of his disciples, the one whom Jesus kept loving, had been sitting very close to him. <a href="/msb/john/13.htm">Majority Standard Bible</a> One of His disciples, the one whom Jesus loved, was reclining at His side. <a href="/net/john/13.htm">NET Bible</a> One of his disciples, the one Jesus loved, was at the table to the right of Jesus in a place of honor. <a href="/nheb/john/13.htm">New Heart English Bible</a> One of his disciples, whom Jesus loved, was reclining against Jesus' chest. <a href="/wbt/john/13.htm">Webster's Bible Translation</a> Now there was leaning on Jesus' bosom, one of his disciples, whom Jesus loved. <a href="/wey/john/13.htm">Weymouth New Testament</a> There was at table one of His disciples--the one Jesus loved-- reclining with his head on Jesus's bosom. <a href="/web/john/13.htm">World English Bible</a> One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast. <div class="vheading2">Literal Translations</div><a href="/lsv/john/13.htm">Literal Standard Version</a> And there was one of His disciples reclining in the bosom of Jesus, whom Jesus was loving; <a href="/blb/john/13.htm">Berean Literal Bible</a> There was reclining one of His disciples whom Jesus loved in the bosom of Jesus. <a href="/ylt/john/13.htm">Young's Literal Translation</a> And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving; <a href="/slt/john/13.htm">Smith's Literal Translation</a> And there was one of his disciples reclining on the bosom of Jesus, whom he loved.<div class="vheading2">Catholic Translations</div><a href="/drb/john/13.htm">Douay-Rheims Bible</a> Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. <a href="/cpdv/john/13.htm">Catholic Public Domain Version</a> And leaning against the bosom of Jesus was one of his disciples, the one whom Jesus loved. <a href="/nabre/john/13.htm">New American Bible</a> One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. <a href="/nrsvce/john/13.htm">New Revised Standard Version</a> One of his disciples—the one whom Jesus loved—was reclining next to him;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/13.htm">Lamsa Bible</a> Now there was one of his disciples who was leaning on his bosom, the one whom Jesus loved. <a href="/aramaic-plain-english/john/13.htm">Aramaic Bible in Plain English</a> But there was one of his disciples who was supported in his bosom, for whom Yeshua had great affection.<div class="vheading2">NT Translations</div><a href="/anderson/john/13.htm">Anderson New Testament</a> There was reclining on the bosom of Jesus, one of his disciples, whom Jesus loved. <a href="/godbey/john/13.htm">Godbey New Testament</a> And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus. <a href="/haweis/john/13.htm">Haweis New Testament</a> Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved. <a href="/mace/john/13.htm">Mace New Testament</a> now the favourite disciple of Jesus sat next to him at table. <a href="/wey/john/13.htm">Weymouth New Testament</a> There was at table one of His disciples--the one Jesus loved-- reclining with his head on Jesus's bosom. <a href="/worrell/john/13.htm">Worrell New Testament</a> There was at the table reclining in Jesus' bosom one of His disciples, whom Jesus loved. <a href="/worsley/john/13.htm">Worsley New Testament</a> Now there was one of his disciples, whom Jesus loved, sitting next Him. <a href="/parallel/john/13-23.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=4968" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/13.htm">Jesus Predicts His Betrayal</a> …22The disciples looked at one another, perplexed as to which of them He meant. 23<a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">One</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">of</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3101.htm" title="3101: mathētōn (N-GMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">disciples,</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">the one whom</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/25.htm" title="25: ēgapa (V-IIA-3S) -- To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.">loved,</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/345.htm" title="345: anakeimenos (V-PPM/P-NMS) -- To recline, especially at a dinner-table. From ana and keimai; to recline.">reclining</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">at</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsou (N-GMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">His</a> <a href="/greek/2859.htm" title="2859: kolpō (N-DMS) -- Apparently a primary word; the bosom; by analogy, a bay.">side.</a> 24So Simon Peter motioned to him to ask Jesus which one He was talking about.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/john/21-20.htm">John 21:20</a> Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?” <a href="/john/19-26.htm">John 19:26-27</a> When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” / Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home. <a href="/john/1-18.htm">John 1:18</a> No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known. <a href="/john/11-5.htm">John 11:5</a> Now Jesus loved Martha and her sister and Lazarus. <a href="/john/15-9.htm">John 15:9</a> As the Father has loved Me, so have I loved you. Remain in My love. <a href="/john/15-13.htm">John 15:13-15</a> Greater love has no one than this, that he lay down his life for his friends. / You are My friends if you do what I command you. / No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. <a href="/john/20-2.htm">John 20:2</a> So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!” <a href="/john/21-7.htm">John 21:7</a> Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea. <a href="/john/21-24.htm">John 21:24</a> This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true. <a href="/luke/16-22.htm">Luke 16:22-23</a> One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. / In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. <a href="/matthew/17-1.htm">Matthew 17:1</a> After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. <a href="/matthew/26-20.htm">Matthew 26:20-23</a> When evening came, Jesus was reclining with the twelve disciples. / And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.” / They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?” ... <a href="/mark/14-17.htm">Mark 14:17-20</a> When evening came, Jesus arrived with the Twelve. / And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.” / They began to be grieved and to ask Him one after another, “Surely not I?” ... <a href="/1_john/4-10.htm">1 John 4:10</a> And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins. <a href="/1_john/4-19.htm">1 John 4:19</a> We love because He first loved us.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.leaning.<a href="/john/13-25.htm">John 13:25</a> He then lying on Jesus' breast saith unto him, Lord, who is it?<a href="/john/1-18.htm">John 1:18</a> No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.<a href="/john/21-20.htm">John 21:20</a> Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?whom.<a href="/john/11-3.htm">John 11:3,5,36</a> Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick… <a href="/john/19-26.htm">John 19:26</a> When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!<a href="/john/20-2.htm">John 20:2</a> Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.<div class="vheading">Jump to Previous</div><a href="/john/1-18.htm">Bosom</a> <a href="/john/1-18.htm">Breast</a> <a href="/john/4-47.htm">Close</a> <a href="/john/12-25.htm">Dear</a> <a href="/john/9-28.htm">Disciple</a> <a href="/john/13-22.htm">Disciples</a> <a href="/john/13-9.htm">Head</a> <a href="/john/13-21.htm">Jesus</a> <a href="/john/13-25.htm">Jesus's</a> <a href="/john/13-1.htm">Loved</a> <a href="/luke/1-78.htm">Loving</a> <a href="/john/13-12.htm">Meat</a> <a href="/john/12-2.htm">Reclining</a> <a href="/john/11-12.htm">Resting</a> <a href="/john/13-12.htm">Table</a><div class="vheading2">Jump to Next</div><a href="/john/13-25.htm">Bosom</a> <a href="/john/13-25.htm">Breast</a> <a href="/john/13-25.htm">Close</a> <a href="/john/13-33.htm">Dear</a> <a href="/john/13-24.htm">Disciple</a> <a href="/john/13-35.htm">Disciples</a> <a href="/john/13-25.htm">Head</a> <a href="/john/13-25.htm">Jesus</a> <a href="/john/13-25.htm">Jesus's</a> <a href="/john/14-28.htm">Loved</a> <a href="/2_corinthians/6-2.htm">Loving</a> <a href="/john/13-28.htm">Meat</a> <a href="/john/13-28.htm">Reclining</a> <a href="/john/13-25.htm">Resting</a> <a href="/john/13-28.htm">Table</a><div class="vheading2">John 13</div>1. <a href="/john/13-1.htm">Jesus washes the disciples' feet, and exhorts them to humility and charity.</a> 18. <a href="/john/13-18.htm">He foretells and discovers to John by a token, that Judas should betray him;</a> 31. <a href="/john/13-31.htm">commands them to love one another;</a> 36. <a href="/john/13-36.htm">and forewarns Peter of his denials.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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These disciples were selected from various backgrounds, including fishermen and a tax collector, and were called to leave their previous lives to follow Jesus. The term "disciple" indicates a learner or student, emphasizing their role in learning from Jesus' teachings and example. The twelve disciples are often seen as a representation of the twelve tribes of Israel, symbolizing a new covenant community.the one whom Jesus loved This phrase is traditionally understood to refer to John, the son of Zebedee, one of the twelve apostles. John is often identified as the "beloved disciple" in the Gospel of John, which is attributed to him. This designation highlights a special relationship between Jesus and John, suggesting a deep personal bond. The phrase underscores the theme of love that permeates John's writings, reflecting the intimate and transformative nature of Jesus' love for His followers. This special relationship is also seen in John being entrusted with the care of Jesus' mother, Mary, at the crucifixion (<a href="/john/19-26.htm">John 19:26-27</a>).was reclining at His side In the cultural context of the time, meals were often eaten in a reclining position, especially during formal occasions like the Passover meal. This practice involved lying on one's side on a couch or cushion, with the head toward the table and feet away from it. Reclining at the side of the host was a position of honor, indicating closeness and favor. This setting is significant as it takes place during the Last Supper, a pivotal moment before Jesus' crucifixion. The act of reclining at Jesus' side symbolizes the intimate fellowship and trust between Jesus and His disciples, particularly John. This scene foreshadows the deep spiritual communion that believers are invited to share with Christ.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the New Testament, the Son of God, who is at the Last Supper with His disciples. 2. <a href="/topical/t/the_disciple_whom_jesus_loved.htm">The Disciple Whom Jesus Loved</a> Traditionally understood to be John, the author of the Gospel, who is depicted as having a close relationship with Jesus. 3. <a href="/topical/t/the_last_supper.htm">The Last Supper</a> The final meal Jesus shares with His disciples before His crucifixion, a significant event in Christian theology. 4. <a href="/topical/r/reclining_at_his_side.htm">Reclining at His Side</a> A cultural practice during meals in ancient times, indicating a position of closeness and intimacy. 5. <a href="/topical/t/the_upper_room.htm">The Upper Room</a> The location where the Last Supper takes place, a setting for many important teachings and events in the Gospels.<div class="vheading2">Teaching Points</div><a href="/topical/i/intimacy_with_christ.htm">Intimacy with Christ</a> The beloved disciple's position at Jesus' side symbolizes the deep, personal relationship we are invited to have with Christ. We should seek to cultivate this closeness through prayer, study, and obedience. <a href="/topical/i/identity_in_christ.htm">Identity in Christ</a> Just as John is identified by his relationship with Jesus, our primary identity should be rooted in our relationship with Christ. This identity shapes our actions and interactions with others. <a href="/topical/l/love_as_a_defining_characteristic.htm">Love as a Defining Characteristic</a> The love between Jesus and the disciple is a model for Christian love. We are called to love one another deeply and sacrificially, reflecting Christ's love in our lives. <a href="/topical/t/the_importance_of_community.htm">The Importance of Community</a> The setting of the Last Supper highlights the importance of fellowship and community among believers. We should prioritize gathering with other Christians for mutual encouragement and growth. <a href="/topical/l/listening_to_jesus.htm">Listening to Jesus</a> Being close to Jesus, as the beloved disciple was, allows us to hear His teachings and guidance more clearly. We should strive to position ourselves to listen to His voice through Scripture and the Holy Spirit.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_13.htm">Top 10 Lessons from John 13</a> <a href="/q/who_is_the_author_of_the_book_of_john.htm">Who is the author of the Book of John?</a> <a href="/q/why_did_jesus_wash_the_disciples'_feet.htm">What was Jesus' purpose in washing the disciples' feet?</a> <a href="/q/what_about_those_without_revelation.htm">What does 'Love One Another as I Have Loved You' mean?</a> <a href="/q/evidence_for_'abraham's_bosom'_location.htm">Is there any historical or archeological evidence supporting the literal location known as “Abraham’s bosom” in Luke 16:22? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/13.htm">Ellicott's Commentary for English Readers</a></div>(23) Now there was leaning on Jesus' bosom.--Leonardo's picture is in one respect misleading, and, like most paintings of the Lord's Supper, has not represented the method in which the guests reclined rather than sat at table. Each leaned on his left arm, leaving the right arm free. The feet were stretched out behind the guest on his right hand, and the back of the head reached near to the bosom of the guest on the left. (Comp. Note on <a href="/john/13-25.htm" title="He then lying on Jesus' breast said to him, Lord, who is it?">John 13:25</a>.) The Jews followed this Persian method of reclining on couches at meals from the time of the Captivity, and this method of eating the Passover had the special significance of security and possession of the Promised Land, as opposed to the attitude of one undertaking a journey, which was part of the original institution (<a href="/exodus/12-11.htm" title="And thus shall you eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD's passover.">Exodus 12:11</a>).One of his disciples, whom Jesus loved--i.e., John himself. (Comp. <a href="/john/21-2.htm" title="There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.">John 21:2</a>; <a href="/john/21-7.htm" title="Therefore that disciple whom Jesus loved said to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat to him, (for he was naked,) and did cast himself into the sea.">John 21:7</a>; <a href="/context/john/21-20.htm" title="Then Peter, turning about, sees the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrays you?">John 21:20-23</a>, and Introduction, p. 375.) The same designation occurs also in <a href="/john/19-26.htm" title="When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son!">John 19:26</a>. . . . <a href="/commentaries/john/13-23.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>One εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. of ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples, μαθητῶν (mathētōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_3101.htm">Strong's 3101: </a> A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. the one whom ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. loved, ἠγάπα (ēgapa) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_25.htm">Strong's 25: </a> To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. reclining ἀνακείμενος (anakeimenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular <a href="/greek/strongs_345.htm">Strong's 345: </a> To recline, especially at a dinner-table. From ana and keimai; to recline. at ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [His] Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. side. κόλπῳ (kolpō) Noun - Dative Masculine Singular <a href="/greek/strongs_2859.htm">Strong's 2859: </a> Apparently a primary word; the bosom; by analogy, a bay. <div class="vheading">Links</div><a href="/niv/john/13-23.htm">John 13:23 NIV</a> <a href="/nlt/john/13-23.htm">John 13:23 NLT</a> <a href="/esv/john/13-23.htm">John 13:23 ESV</a> <a href="/nasb/john/13-23.htm">John 13:23 NASB</a> <a href="/kjv/john/13-23.htm">John 13:23 KJV</a> <a href="//bibleapps.com/john/13-23.htm">John 13:23 BibleApps.com</a> <a href="//bibliaparalela.com/john/13-23.htm">John 13:23 Biblia Paralela</a> <a href="//holybible.com.cn/john/13-23.htm">John 13:23 Chinese Bible</a> <a href="//saintebible.com/john/13-23.htm">John 13:23 French Bible</a> <a href="/catholic/john/13-23.htm">John 13:23 Catholic Bible</a> <a href="/john/13-23.htm">NT Gospels: John 13:23 One of his disciples whom Jesus loved (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/13-22.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 13:22"><img src="/left.png" name="lft" border="0" alt="John 13:22" /></a></div><div id="right"><a href="/john/13-24.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 13:24"><img src="/right.png" name="rght" border="0" alt="John 13:24" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>