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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 10:34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.</title><link rel="canonical" href="https://biblehub.com/luke/10-34.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/42_Luk_10_34.jpg" /><meta property="og:title" content="Luke 10:34 - The Parable of the Good Samaritan" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="He went to him and bandaged his wounds, pouring on oil and wine. 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Then he put the man on his own donkey, brought him to an inn and took care of him. <a href="/nlt/luke/10.htm">New Living Translation</a> Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. <a href="/esv/luke/10.htm">English Standard Version</a> He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. <a href="/bsb/luke/10.htm">Berean Standard Bible</a> He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/blb/luke/10.htm">Berean Literal Bible</a> and having approached Him, he bound up his wounds, pouring on oil and wine; and having put him on his own beast, he brought him to an inn and took care of him. <a href="/kjv/luke/10.htm">King James Bible</a> And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. <a href="/nkjv/luke/10.htm">New King James Version</a> So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. <a href="/nasb_/luke/10.htm">New American Standard Bible</a> and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own animal, and brought him to an inn and took care of him. <a href="/nasb/luke/10.htm">NASB 1995</a> and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. <a href="/nasb77/luke/10.htm">NASB 1977 </a> and came to him, and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn, and took care of him. <a href="/lsb/luke/10.htm">Legacy Standard Bible </a> And he came to him and bandaged up his wounds, pouring oil and wine on them, and he put him on his own animal, and brought him to an inn and took care of him. <a href="/amp/luke/10.htm">Amplified Bible</a> and went to him and bandaged up his wounds, pouring oil and wine on them [to sooth and disinfect the injuries]; and he put him on his own pack-animal, and brought him to an inn and took care of him. <a href="/csb/luke/10.htm">Christian Standard Bible</a> He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/hcsb/luke/10.htm">Holman Christian Standard Bible</a> He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/asv/luke/10.htm">American Standard Version</a> and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. <a href="/cev/luke/10.htm">Contemporary English Version</a> and went over to him. He treated his wounds with olive oil and wine and bandaged them. Then he put him on his own donkey and took him to an inn, where he took care of him. <a href="/erv/luke/10.htm">English Revised Version</a> and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. <a href="/gwt/luke/10.htm">GOD'S WORD® Translation</a> went to him, and cleaned and bandaged his wounds. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/gnt/luke/10.htm">Good News Translation</a> He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. <a href="/isv/luke/10.htm">International Standard Version</a> He went to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/net/luke/10.htm">NET Bible</a> He went up to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/nheb/luke/10.htm">New Heart English Bible</a> came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. <a href="/wbt/luke/10.htm">Webster's Bible Translation</a> And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. <a href="/wey/luke/10.htm">Weymouth New Testament</a> He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.<div class="vheading2">Majority Text Translations</div><a href="/msb/luke/10.htm">Majority Standard Bible</a> He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. <a href="/web/luke/10.htm">World English Bible</a> came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. <div class="vheading2">Literal Translations</div><a href="/lsv/luke/10.htm">Literal Standard Version</a> and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; <a href="/blb/luke/10.htm">Berean Literal Bible</a> and having approached Him, he bound up his wounds, pouring on oil and wine; and having put him on his own beast, he brought him to an inn and took care of him. <a href="/ylt/luke/10.htm">Young's Literal Translation</a> and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; <a href="/slt/luke/10.htm">Smith's Literal Translation</a> And having come near, he bound up his wounds, pouring in oil and wine, and having mounted him upon his own animal, he brought him to an inn, and took care of him.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/10.htm">Douay-Rheims Bible</a> And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him. <a href="/cpdv/luke/10.htm">Catholic Public Domain Version</a> And approaching him, he bound up his wounds, pouring oil and wine on them. And setting him on his pack animal, he brought him to an inn, and he took care of him. <a href="/nabre/luke/10.htm">New American Bible</a> He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. <a href="/nrsvce/luke/10.htm">New Revised Standard Version</a> He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/10.htm">Lamsa Bible</a> And he came to him and bound up his wounds, and poured on them wine and oil; and he put him on his own ass, and brought him to the inn, and took care of him. <a href="/aramaic-plain-english/luke/10.htm">Aramaic Bible in Plain English</a> “And he came and bound his wounds and poured wine and oil on them and set him on his donkey and he took him to an inn and cared for him.”<div class="vheading2">NT Translations</div><a href="/anderson/luke/10.htm">Anderson New Testament</a> And he went to him, and bound up his wounds, pouring in oil and wine; and he put him on his own beast, and carried him to an inn, and took care of him. <a href="/godbey/luke/10.htm">Godbey New Testament</a> <FR>and having come to him, he bound up his wounds, pouring in oil and wine: and having mounted him on his own beast, carried him to a tavern, and cared for him.<Fr> <a href="/haweis/luke/10.htm">Haweis New Testament</a> and coming up to him, bound up his wounds, after pouring on them oil and wine; then setting him on his own beast, he led him to an inn, and took particular care of him. <a href="/mace/luke/10.htm">Mace New Testament</a> went up to him, dress'd his wounds by applying oil and wine, then set him upon his own mule, and brought him to an inn, where he took care of him. <a href="/wey/luke/10.htm">Weymouth New Testament</a> He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him. <a href="/worrell/luke/10.htm">Worrell New Testament</a> <FR>and, coming to him, he bound up his wounds, pouring on oil and wine; and, setting him on his own beast, he brought him to an inn, and took care of him.<Fr> <a href="/worsley/luke/10.htm">Worsley New Testament</a> <FR>he was moved with compassion, and went to <Fr>him<FR> and bound up his wounds, pouring in oil and wine; and setting him upon his own beast, brought him to an inn and took care of him.<Fr> <a href="/parallel/luke/10-34.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=4372" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/10.htm">The Parable of the Good Samaritan</a> …33But when a Samaritan on a journey came upon him, he looked at him and had compassion. 34<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/4334.htm" title="4334: proselthōn (V-APA-NMS) -- From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.">He went to him</a> <a href="/greek/2611.htm" title="2611: katedēsen (V-AIA-3S) -- To bind up, bandage. From kata and deo; to tie down, i.e. Bandage.">and bandaged</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">his</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5134.htm" title="5134: traumata (N-ANP) -- A wound. From the base of titrosko; a wound.">wounds,</a> <a href="/greek/2022.htm" title="2022: epicheōn (V-PPA-NMS) -- To pour upon. From epi and cheo.">pouring on</a> <a href="/greek/1637.htm" title="1637: elaion (N-ANS) -- Olive oil, oil. Neuter of the same as elaia; olive oil.">oil</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3631.htm" title="3631: oinon (N-AMS) -- Wine. A primary word (yayin); wine.">wine.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Then</a> <a href="/greek/1913.htm" title="1913: epibibasas (V-APA-NMS) -- To place upon (a horse, mule). From epi and a reduplicated derivative of the base of basis; to cause to mount.">he put</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">him</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/2398.htm" title="2398: idion (Adj-ANS) -- Pertaining to self, i.e. One's own; by implication, private or separate.">his own</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2934.htm" title="2934: ktēnos (N-ANS) -- From ktaomai; property, i.e. a domestic animal.">animal,</a> <a href="/greek/71.htm" title="71: ēgagen (V-AIA-3S) -- A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.">brought</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">him</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/3829.htm" title="3829: pandocheion (N-ANS) -- Neuter of a presumed compound of pas and a derivative of dechomai; all-receptive, i.e. A public lodging-place.">an inn,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1959.htm" title="1959: epemelēthē (V-AIP-3S) -- To take care of, attend to. Middle voice from epi and the same as melo; to care for.">took care</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">of him.</a> 35The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/25-35.htm">Matthew 25:35-36</a> For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, / I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ <a href="/isaiah/61-1.htm">Isaiah 61:1</a> The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, <a href="/james/2-15.htm">James 2:15-16</a> Suppose a brother or sister is without clothes and daily food. / If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? <a href="/1_john/3-17.htm">1 John 3:17-18</a> If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? / Little children, let us love not in word and speech, but in action and truth. <a href="/proverbs/3-27.htm">Proverbs 3:27-28</a> Do not withhold good from the deserving when it is within your power to act. / Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means. <a href="/galatians/6-2.htm">Galatians 6:2</a> Carry one another’s burdens, and in this way you will fulfill the law of Christ. <a href="/romans/12-20.htm">Romans 12:20</a> On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” <a href="/2_chronicles/28-15.htm">2 Chronicles 28:15</a> Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria. <a href="/matthew/5-7.htm">Matthew 5:7</a> Blessed are the merciful, for they will be shown mercy. <a href="/hebrews/13-2.htm">Hebrews 13:2</a> Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. <a href="/exodus/23-4.htm">Exodus 23:4-5</a> If you encounter your enemy’s stray ox or donkey, you must return it to him. / If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it. <a href="/1_peter/4-9.htm">1 Peter 4:9-10</a> Show hospitality to one another without complaining. / As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. <a href="/leviticus/19-34.htm">Leviticus 19:34</a> You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God. <a href="/2_corinthians/1-3.htm">2 Corinthians 1:3-4</a> Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, / who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. <a href="/job/29-15.htm">Job 29:15-16</a> I served as eyes to the blind and as feet to the lame. / I was a father to the needy, and I took up the case of the stranger.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.went.<a href="/luke/10-34.htm">Luke 10:34</a> And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.<a href="/exodus/23-4.htm">Exodus 23:4,5</a> If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again… <a href="/proverbs/24-17.htm">Proverbs 24:17,18</a> Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: … bound.<a href="/psalms/147-3.htm">Psalm 147:3</a> He healeth the broken in heart, and bindeth up their wounds.<a href="/isaiah/1-5.htm">Isaiah 1:5,6</a> Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint… <a href="/mark/14-8.htm">Mark 14:8</a> She hath done what she could: she is come aforehand to anoint my body to the burying.an inn.<a href="/luke/2-7.htm">Luke 2:7</a> And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.<a href="/genesis/42-27.htm">Genesis 42:27</a> And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.<a href="/exodus/4-24.htm">Exodus 4:24</a> And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.<div class="vheading">Jump to Previous</div><a href="/zechariah/8-10.htm">Animal</a> <a href="/isaiah/1-6.htm">Bandaged</a> <a href="/matthew/21-5.htm">Beast</a> <a href="/luke/7-21.htm">Bestowed</a> <a href="/luke/8-29.htm">Bound</a> <a href="/luke/9-60.htm">Care</a> <a href="/luke/8-19.htm">Careful</a> <a href="/luke/5-14.htm">Clean</a> <a href="/mark/11-7.htm">Donkey</a> <a href="/luke/8-35.htm">Dressed</a> <a href="/luke/10-7.htm">House</a> <a href="/luke/2-7.htm">Inn</a> <a href="/mark/15-46.htm">Linen</a> <a href="/zechariah/14-15.htm">Mule</a> <a href="/luke/7-47.htm">Oil</a> <a href="/isaiah/51-16.htm">Placing</a> <a href="/matthew/26-12.htm">Pouring</a> <a href="/luke/9-55.htm">Round</a> <a href="/luke/7-34.htm">Wine</a> <a href="/mark/12-4.htm">Wounds</a><div class="vheading2">Jump to Next</div><a href="/luke/13-8.htm">Animal</a> <a href="/isaiah/1-6.htm">Bandaged</a> <a href="/acts/28-4.htm">Beast</a> <a href="/john/4-38.htm">Bestowed</a> <a href="/luke/13-16.htm">Bound</a> <a href="/luke/10-35.htm">Care</a> <a href="/luke/10-41.htm">Careful</a> <a href="/luke/11-25.htm">Clean</a> <a href="/luke/13-15.htm">Donkey</a> <a href="/luke/12-35.htm">Dressed</a> <a href="/luke/10-35.htm">House</a> <a href="/genesis/42-27.htm">Inn</a> <a href="/luke/16-19.htm">Linen</a> <a href="/2_samuel/13-29.htm">Mule</a> <a href="/luke/16-6.htm">Oil</a> <a href="/john/8-3.htm">Placing</a> <a href="/exodus/25-29.htm">Pouring</a> <a href="/luke/12-37.htm">Round</a> <a href="/luke/12-19.htm">Wine</a> <a href="/luke/16-20.htm">Wounds</a><div class="vheading2">Luke 10</div>1. <a href="/luke/10-1.htm">Jesus sends out at once seventy disciples to work miracles, and to preach;</a> 13. <a href="/luke/10-13.htm">pronounces a woe against certain cities.</a> 17. <a href="/luke/10-17.htm">The seventy return with joy; </a> 18. <a href="/luke/10-18.htm">he shows them wherein to rejoice, </a> 21. <a href="/luke/10-21.htm">and thanks his Father for his grace;</a> 23. <a href="/luke/10-23.htm">magnifies the happy estate of his church;</a> 25. <a href="/luke/10-25.htm">teaches the lawyer how to attain eternal life, </a> 30. <a href="/luke/10-30.htm">and tells the parable of the good Samaritan;</a> 38. <a href="/luke/10-38.htm">reprimands Martha, and commends Mary her sister.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>He went to him This phrase highlights the Samaritan's initiative and compassion. In the cultural context of Jesus' time, Jews and Samaritans had deep-seated animosity, yet the Samaritan crosses these boundaries to help a wounded man. This act reflects the biblical principle of loving one's neighbor, as seen in <a href="/leviticus/19-18.htm">Leviticus 19:18</a> and exemplified by Jesus in His ministry.and bandaged his wounds The act of bandaging wounds indicates immediate and practical care. In ancient times, travelers often faced dangers such as robbers, making this a relatable scenario for Jesus' audience. The Samaritan's actions prefigure Christ's healing ministry, as seen in passages like <a href="/matthew/9-35.htm">Matthew 9:35</a>, where Jesus heals every disease and affliction.pouring on oil and wine Oil and wine were common first-century remedies for wounds. Oil would soothe and wine, with its antiseptic properties, would cleanse. This reflects the use of natural resources for healing, akin to the anointing with oil in <a href="/james/5-14.htm">James 5:14</a>. Symbolically, oil often represents the Holy Spirit, and wine can symbolize the blood of Christ, pointing to spiritual healing.Then he put him on his own animal By placing the wounded man on his own animal, the Samaritan sacrifices his comfort for the sake of another. This selflessness is a type of Christ, who bore our burdens (<a href="/isaiah/53-4.htm">Isaiah 53:4</a>). The act of carrying another's burden is echoed in <a href="/galatians/6-2.htm">Galatians 6:2</a>, where believers are called to fulfill the law of Christ through love.brought him to an inn Inns during this period were basic and often unsafe, yet the Samaritan ensures the man's continued care by taking him to a place of refuge. This action parallels the church's role as a sanctuary for the weary and wounded, offering rest and healing through community and the Word of God.and took care of him The Samaritan's ongoing care demonstrates commitment and compassion, going beyond a one-time act of kindness. This mirrors the continuous care and intercession of Christ for believers, as seen in <a href="/hebrews/7-25.htm">Hebrews 7:25</a>, where Jesus is described as always living to intercede for us. The Samaritan's actions serve as a model for Christian discipleship, emphasizing mercy and love in action.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_samaritan.htm">The Samaritan</a> A traveler who demonstrates compassion and mercy, transcending ethnic and cultural boundaries. 2. <a href="/topical/t/the_injured_man.htm">The Injured Man</a> A victim of robbery and violence, left for dead on the road from Jerusalem to Jericho. 3. <a href="/topical/t/the_road_from_jerusalem_to_jericho.htm">The Road from Jerusalem to Jericho</a> A dangerous and treacherous path known for its frequent robberies. 4. <a href="/topical/t/the_inn.htm">The Inn</a> A place of refuge and care where the Samaritan takes the injured man for further assistance. 5. <a href="/topical/o/oil_and_wine.htm">Oil and Wine</a> Common first-century medicinal agents used for cleansing and soothing wounds.<div class="vheading2">Teaching Points</div><a href="/topical/c/compassion_in_action.htm">Compassion in Action</a> True compassion requires us to act, not just feel sympathy. The Samaritan's actions demonstrate love through tangible help. <a href="/topical/b/breaking_cultural_barriers.htm">Breaking Cultural Barriers</a> The Samaritan's willingness to help a Jew, despite cultural animosities, teaches us to transcend societal divisions. <a href="/topical/s/sacrificial_giving.htm">Sacrificial Giving</a> The Samaritan uses his own resources—oil, wine, and money—to care for the injured man, illustrating selfless generosity. <a href="/topical/h/holistic_care.htm">Holistic Care</a> The Samaritan addresses both immediate physical needs and ongoing care, showing the importance of comprehensive support. <a href="/topical/b/being_a_neighbor.htm">Being a Neighbor</a> Jesus redefines "neighbor" as anyone in need, challenging us to expand our understanding of who we are called to love and serve.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_10.htm">Top 10 Lessons from Luke 10</a> <a href="/q/does_the_bible_support_massage.htm">Is massage therapy supported by the Bible?</a> <a href="/q/what_is_physical_trauma.htm">What is physical trauma?</a> <a href="/q/bible_on_refusing_medical_treatment.htm">What does the Bible say about refusing medical treatment?</a> <a href="/q/christian_view_on_prescription_drugs.htm">What is the Christian perspective on prescription drugs?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/10.htm">Ellicott's Commentary for English Readers</a></div>(34) And went to him.--Every detail is in harmony with the tender pity described in the previous verse. All fear of risk from robbers, or from the police of Rome, who might take him for a robber, is put aside; the "oil and wine," which had been provided for personal refreshment, are freely given to be used, according to the primitive surgery of the time, the latter for cleansing the wounds, the former for soothing inflammation. His own beast (better, ass, as the word is translated in <a href="/matthew/21-5.htm" title="Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.">Matthew 21:5</a>; <a href="/2_peter/2-16.htm" title="But was rebuked for his iniquity: the dumb ass speaking with man's voice forbade the madness of the prophet.">2Peter 2:16</a>) is given up, and he goes on foot; he takes the wounded man to an inn, and there provides for him.To an inn.--The word is not the same as that in <a href="/luke/2-7.htm" title="And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.">Luke 2:7</a>, and implies the Western type of hostelry, where the landlord provides for his guests, while in the earlier passage we have the Eastern caravanserai, where the guests simply find shelter, and arrange their meals for themselves. <a href="/commentaries/luke/10-34.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>He went to [him] προσελθὼν (proselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_4334.htm">Strong's 4334: </a> From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. [and] bandaged κατέδησεν (katedēsen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2611.htm">Strong's 2611: </a> To bind up, bandage. From kata and deo; to tie down, i.e. Bandage. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. wounds, τραύματα (traumata) Noun - Accusative Neuter Plural <a href="/greek/strongs_5134.htm">Strong's 5134: </a> A wound. From the base of titrosko; a wound. pouring on ἐπιχέων (epicheōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2022.htm">Strong's 2022: </a> To pour upon. From epi and cheo. oil ἔλαιον (elaion) Noun - Accusative Neuter Singular <a href="/greek/strongs_1637.htm">Strong's 1637: </a> Olive oil, oil. Neuter of the same as elaia; olive oil. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. wine. οἶνον (oinon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3631.htm">Strong's 3631: </a> Wine. A primary word (yayin); 'wine'. Then δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. he put ἐπιβιβάσας (epibibasas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_1913.htm">Strong's 1913: </a> To place upon (a horse, mule). From epi and a reduplicated derivative of the base of basis; to cause to mount. him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. on ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. his own ἴδιον (idion) Adjective - Accusative Neuter Singular <a href="/greek/strongs_2398.htm">Strong's 2398: </a> Pertaining to self, i.e. One's own; by implication, private or separate. animal, κτῆνος (ktēnos) Noun - Accusative Neuter Singular <a href="/greek/strongs_2934.htm">Strong's 2934: </a> From ktaomai; property, i.e. a domestic animal. brought ἤγαγεν (ēgagen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_71.htm">Strong's 71: </a> A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce. him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. an inn, πανδοχεῖον (pandocheion) Noun - Accusative Neuter Singular <a href="/greek/strongs_3829.htm">Strong's 3829: </a> Neuter of a presumed compound of pas and a derivative of dechomai; all-receptive, i.e. A public lodging-place. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. took care ἐπεμελήθη (epemelēthē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_1959.htm">Strong's 1959: </a> To take care of, attend to. Middle voice from epi and the same as melo; to care for. of him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/luke/10-34.htm">Luke 10:34 NIV</a> <a href="/nlt/luke/10-34.htm">Luke 10:34 NLT</a> <a href="/esv/luke/10-34.htm">Luke 10:34 ESV</a> <a href="/nasb/luke/10-34.htm">Luke 10:34 NASB</a> <a href="/kjv/luke/10-34.htm">Luke 10:34 KJV</a> <a href="//bibleapps.com/luke/10-34.htm">Luke 10:34 BibleApps.com</a> <a href="//bibliaparalela.com/luke/10-34.htm">Luke 10:34 Biblia Paralela</a> <a href="//holybible.com.cn/luke/10-34.htm">Luke 10:34 Chinese Bible</a> <a href="//saintebible.com/luke/10-34.htm">Luke 10:34 French Bible</a> <a href="/catholic/luke/10-34.htm">Luke 10:34 Catholic Bible</a> <a href="/luke/10-34.htm">NT Gospels: Luke 10:34 Came to him and bound up his (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/10-33.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 10:33"><img src="/left.png" name="lft" border="0" alt="Luke 10:33" /></a></div><div id="right"><a href="/luke/10-35.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 10:35"><img src="/right.png" name="rght" border="0" alt="Luke 10:35" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>