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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Luke 7 Through the Bible Day by Day</title><link rel="canonical" href="https://biblehub.com/commentaries/ttb/luke/71.htm" /><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/5001com.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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God has never been without witnesses among the nations. We recall Cyrus in the Old Testament, Isa_45:1-7; and Cornelius in the New, Act_10:1-8. “In every nation.” See Act_10:35. But of course the propitiation of Christ underpins the salvation of all men, Rom_3:25. <span class="p"><br /><br /></span>Because the centurion was under the authority of Rome and was loyally obedient to it, he was able to exercise authority; and since he was so sure that Christ was obedient and loyal to God, he felt that he, too, was able to exert authority over all other forces, especially those which were injuring and torturing human lives. Let us seek to be such obedient servants that Christ may be able to say to us also, with the absolute certainty that we shall obey, “<span class="ital">Go</span>” and “<span class="ital">Come</span>” and especially “<span class="ital">Do this.</span>”<span class="p"><br /><br /></span> <div class="versenum"><a href="/luke/7-11.htm">Luke 7:11</a></div><div class="verse">And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.</div><span class="bld"><span class="p"><br /><br /></span>“GOD HATH VISITED HIS PEOPLE” <span class="p"><br /><br /></span>Luk_7:11-23<span class="p"><br /><br /></span></span><span class="p"><br /><br /></span>Nain lay near the plain of Esdraelon, on the slopes of Little Hermon. Two confluent streams met there-those with Christ and those with death, Luk_7:11-12. He wipes away tears by removing the cause. When the young are being borne by their young companions to graves of sin, it is thus that the Master arrests them. See Eph_5:14. There was a threefold gradation in the power He put forth-to Jairus’ daughter, just dead; to this young man, on the way to burial; and to Lazarus, who was three days dead. The depression from John’s long confinement in the gloomy fortress of Machaerus, east of the Dead Sea, and the fact that Jesus had not sent to deliver him, were the double root of this sad lapse from the position taken up on the Jordan bank, when he recognized and indicated the Lamb of God. But our Lord did not chide; He understood, Psa_103:9. His miracles of mercy and power are His best evidences, and He left John to draw his own conclusions, Isa_35:5-6. May ours be the blessedness of the un-offended, who will trust Christ, even though He does not hasten to deliver them just as they had hoped!<span class="p"><br /><br /></span> <div class="versenum"><a href="/luke/7-24.htm">Luke 7:24</a></div><div class="verse">And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?</div><span class="bld"><span class="p"><br /><br /></span>A GREAT MAN AND A STILL GREATER <span class="p"><br /><br /></span>Luk_7:24-35<span class="p"><br /><br /></span></span><span class="p"><br /><br /></span>The Master chose the moment of John’s fainting fit to pass this high eulogium on the Baptist’s stalwart character, his indifference to worldly bribes and his divine commission. When we write hard things against ourselves, He may be judging us with infinite tenderness and wisdom. Heaven does not estimate us by our passing moods. But the least believer in this Christian age has a clearer knowledge of Christ and a closer relationship to Him, than had the Baptist. <span class="ital">He</span> was a servant; <span class="ital">we</span> are brothers, sons, heirs, Rom_8:16-17.<span class="p"><br /><br /></span>If we will not accept the lower call of duty, as was manifested in the appeal of the Baptist, we shall never profit by Christ. Accept the dim light of the morning star and it will lead to the dawn.<span class="p"><br /><br /></span>It ill becomes us to observe the winds of human caprice. If we please one party, we shall displease the other. There is but one path through life, and that is to do the will of God, in which, as Dante puts it, is our peace. But the children of wisdom recognize her alike in the anxiety of the Baptist and in the graces of the Son of man.<span class="p"><br /><br /></span> <div class="versenum"><a href="/luke/7-36.htm">Luke 7:36</a></div><div class="verse">And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.</div><span class="bld"><span class="p"><br /><br /></span>THE FORGIVEN SINNER’S GRATEFUL LOVE <span class="p"><br /><br /></span>Luk_7:36-50<span class="p"><br /><br /></span></span><span class="p"><br /><br /></span>What a trio! <span class="ital">Christ</span> stands here as a manifestation of the divine love, as it comes among sinners. The love of God is not dependent on our merits; <span class="ital">frankly,</span> Luk_7:42, is “freely.” It is not turned away by our sins: <span class="ital">she is a sinner.</span> It ever manifests itself as the clearing of debts. But it demands recognition and service: <span class="ital">thou gavest me no kiss.</span><span class="p"><br /><br /></span><span class="ital">The woman</span> represents those who penitently and lovingly recognize the divine love. She was not forgiven because of her love; but her love was the sign that she had been forgiven and recognized it. What will not God’s love do! The tropical sun produces rare fruit. What Jesus did for her He can do for your many sins. Pardon will lead to much love, and love becomes the gate of knowledge and the source of obedience.<span class="p"><br /><br /></span><span class="ital">Simon, the Pharisee,</span> stands for the unloving and self-righteous, who are ignorant of the love of God. They may be respectable in life, rigid in morality, unquestioned in orthodoxy, but what are these without love? See 1Co_13:1-13. Note the contrasts between <span class="ital">thou</span> and <span class="ital">she, thy</span> and <span class="ital">her.</span><span class="p"><br /><br /></span> <div id="botbox"><div class="padbot"><div align="center">Through the Bible Day by Day by F.B. Meyer<br /><br />Text Courtesy of <a href="//biblesupport.com" target="_top">BibleSupport.com</a>. Used by Permission. <span class="p"><br /><br /></span><a href="/">Bible Hub</a></div></div></div></div></td></tr></table></div><div id="left"><a href="../luke/6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 6"><img src="/left.png" name="lft" border="0" alt="Luke 6" /></a></div><div id="right"><a href="../luke/8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 8"><img src="/right.png" name="rght" border="0" alt="Luke 8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mpc/luke/7-1.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><iframe width="122" height="860" scrolling="no" src="/commentaries/ellicott/sidemenu.htm" frameborder="0"></iframe></td></tr></table></div></div></div><div id="bot"><br /><br /><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></body></html>