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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Leviticus 23:15 Context: "'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/leviticus/23-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/leviticus/23-15.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Leviticus 23:15</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/23-14.htm" title="Leviticus 23:14">◄</a> Leviticus 23:15 <a href="../leviticus/23-16.htm" title="Leviticus 23:16">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div>      <span class="reftext"><a href="/leviticus/23-15.htm" target="_top"><b>15</b></a></span>You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. <span class="reftext"><a href="/leviticus/23-16.htm" target="_top"><b>16</b></a></span>You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the L<font size="1">ORD</font>. <span class="reftext"><a href="/leviticus/23-17.htm" target="_top"><b>17</b></a></span>You shall bring in from your dwelling places two <i>loaves</i> of bread for a wave offering, made of two-tenths <i>of an</i> <i>ephah;</i> they shall be of a fine flour, baked with leaven as first fruits to the L<font size="1">ORD</font>. <span class="reftext"><a href="/leviticus/23-18.htm" target="_top"><b>18</b></a></span>Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the L<font size="1">ORD</font>, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the L<font size="1">ORD</font>. <span class="reftext"><a href="/leviticus/23-19.htm" target="_top"><b>19</b></a></span>You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. <span class="reftext"><a href="/leviticus/23-20.htm" target="_top"><b>20</b></a></span>The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the L<font size="1">ORD</font>; they are to be holy to the L<font size="1">ORD</font> for the priest. <span class="reftext"><a href="/leviticus/23-21.htm" target="_top"><b>21</b></a></span>On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations. <p>      <span class="reftext"><a href="/leviticus/23-22.htm" target="_top"><b>22</b></a></span>When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the L<font size="1">ORD</font> your God. <p>      <span class="reftext"><a href="/leviticus/23-23.htm" target="_top"><b>23</b></a></span>Again the L<font size="1">ORD</font> spoke to Moses, saying, <span class="reftext"><a href="/leviticus/23-24.htm" target="_top"><b>24</b></a></span>Speak to the sons of Israel, saying, In the seventh month on the first of the month you shall have a rest, a reminder by blowing <i>of trumpets,</i> a holy convocation. <span class="reftext"><a href="/leviticus/23-25.htm" target="_top"><b>25</b></a></span>You shall not do any laborious work, but you shall present an offering by fire to the L<font size="1">ORD</font>. <p><font color="#000000"><b><i>The Day of Atonement</i></b></font><p>      <span class="reftext"><a href="/leviticus/23-26.htm" target="_top"><b>26</b></a></span>The L<font size="1">ORD</font> spoke to Moses, saying, <span class="reftext"><a href="/leviticus/23-27.htm" target="_top"><b>27</b></a></span>On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the L<font size="1">ORD</font>. <span class="reftext"><a href="/leviticus/23-28.htm" target="_top"><b>28</b></a></span>You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the L<font size="1">ORD</font> your God. <span class="reftext"><a href="/leviticus/23-29.htm" target="_top"><b>29</b></a></span>If there is any person who will not humble himself on this same day, he shall be cut off from his people. <span class="reftext"><a href="/leviticus/23-30.htm" target="_top"><b>30</b></a></span>As for any person who does any work on this same day, that person I will destroy from among his people. <span class="reftext"><a href="/leviticus/23-31.htm" target="_top"><b>31</b></a></span>You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. <span class="reftext"><a href="/leviticus/23-32.htm" target="_top"><b>32</b></a></span>It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath. <p>      <span class="reftext"><a href="/leviticus/23-33.htm" target="_top"><b>33</b></a></span>Again the L<font size="1">ORD</font> spoke to Moses, saying, <span class="reftext"><a href="/leviticus/23-34.htm" target="_top"><b>34</b></a></span>Speak to the sons of Israel, saying, On the fifteenth of this seventh month is the Feast of Booths for seven days to the L<font size="1">ORD</font>. <span class="reftext"><a href="/leviticus/23-35.htm" target="_top"><b>35</b></a></span>On the first day is a holy convocation; you shall do no laborious work of any kind. <span class="reftext"><a href="/leviticus/23-36.htm" target="_top"><b>36</b></a></span>For seven days you shall present an offering by fire to the L<font size="1">ORD</font>. On the eighth day you shall have a holy convocation and present an offering by fire to the L<font size="1">ORD</font>; it is an assembly. You shall do no laborious work. <p>      <span class="reftext"><a href="/leviticus/23-37.htm" target="_top"><b>37</b></a></span>These are the appointed times of the L<font size="1">ORD</font> which you shall proclaim as holy convocations, to present offerings by fire to the L<font size="1">ORD</font>burnt offerings and grain offerings, sacrifices and drink offerings, <i>each</i> days matter on its own day <span class="reftext"><a href="/leviticus/23-38.htm" target="_top"><b>38</b></a></span>besides <i>those of</i> the sabbaths of the L<font size="1">ORD</font>, and besides your gifts and besides all your votive and freewill offerings, which you give to the L<font size="1">ORD</font>. <p>      <span class="reftext"><a href="/leviticus/23-39.htm" target="_top"><b>39</b></a></span>On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the L<font size="1">ORD</font> for seven days, with a rest on the first day and a rest on the eighth day. <span class="reftext"><a href="/leviticus/23-40.htm" target="_top"><b>40</b></a></span>Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the L<font size="1">ORD</font> your God for seven days. <span class="reftext"><a href="/leviticus/23-41.htm" target="_top"><b>41</b></a></span>You shall thus celebrate it <i>as</i> a feast to the L<font size="1">ORD</font> for seven days in the year. It <i>shall be</i> a perpetual statute throughout your generations; you shall celebrate it in the seventh month. <span class="reftext"><a href="/leviticus/23-42.htm" target="_top"><b>42</b></a></span>You shall live in booths for seven days; all the native-born in Israel shall live in booths, <span class="reftext"><a href="/leviticus/23-43.htm" target="_top"><b>43</b></a></span>so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the L<font size="1">ORD</font> your God. <span class="reftext"><a href="/leviticus/23-44.htm" target="_top"><b>44</b></a></span>So Moses declared to the sons of Israel the appointed times of the L<font size="1">ORD</font>. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/leviticus/23.htm">American Standard Version</a></span><br />And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall there be complete:<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/leviticus/23.htm">Douay-Rheims Bible</a></span><br />You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/leviticus/23.htm">Darby Bible Translation</a></span><br />And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/23.htm">English Revised Version</a></span><br />And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall there be complete:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/23.htm">Webster's Bible Translation</a></span><br />And ye shall count to you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall be complete:<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/23.htm">World English Bible</a></span><br />"'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/23.htm">Young's Literal Translation</a></span><br /> 'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_consecration_of_joy.htm">The Consecration of Joy</a><br></span><span class="snippet">'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_consecration_of_joy.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/bayly/the_practice_of_piety/i_of_a_private_fast.htm">Of a Private Fast. </a><br></span><span class="snippet">That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our <a href="//christianbookshelf.org/bayly/the_practice_of_piety/i_of_a_private_fast.htm" title="continued">…</a><br></span><span class="citation">Lewis Bayly—</span><span class="citation2">The Practice of Piety</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_vii_in_the_last.htm">In the Last, the Great Day of the Feast'</a><br></span><span class="snippet">IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_vii_in_the_last.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ii_the_deputation_from.htm">The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines. </a><br></span><span class="snippet">APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ii_the_deputation_from.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/rhees/the_life_of_jesus_of_nazareth/iv_the_chronology.htm">The Chronology</a><br></span><span class="snippet">45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem, <a href="//christianbookshelf.org/rhees/the_life_of_jesus_of_nazareth/iv_the_chronology.htm" title="continued">…</a><br></span><span class="citation">Rush Rhees—</span><span class="citation2">The Life of Jesus of Nazareth</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xxx_but_if_the.htm">"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also</a><br></span><span class="snippet">Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." It is true the soul is incomparably better than the body, and he is only worthy the name of a man and of a Christian who prefers this more excellent part, and employs his study and time about it, and regards his body only for the noble guest that lodges within it, and therefore it is one of the <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_xxx_but_if_the.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xvi_jesus_living_at_nazareth.htm">Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year. </a><br></span><span class="snippet">(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives. <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xvi_jesus_living_at_nazareth.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxii_healing_peters_mother-in-law_and.htm">Healing Peter's Mother-In-Law and Many Others. </a><br></span><span class="snippet">(at Capernaum.) ^A Matt. VIII. 14-17; ^B Mark I. 29-34; ^C Luke IV. 38-41. ^c 38 And he arose out of the synagogue [where he had just healed the demoniac], ^b 29 And straightway, when they were come out of the synagogue, they came { ^c entered} ^b into the house of Simon and Andrew, with James and John. [Peter and Andrew had dwelt at Bethsaida (John i. 44). They may have removed to Capernaum, or Bethsaida, being near by, may be here counted as a part, or suburb, of Capernaum. Its name does not contradict <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxii_healing_peters_mother-in-law_and.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxiv_jesus_attends_the_first.htm">Jesus Attends the First Passover of his Ministry. </a><br></span><span class="snippet">(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxiv_jesus_attends_the_first.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cv_jesus_triumphal_entry_into.htm">Jesus' Triumphal Entry into Jerusalem. </a><br></span><span class="snippet">(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cv_jesus_triumphal_entry_into.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/leviticus.htm">Leviticus</a><br></span><span class="snippet">The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive <a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/leviticus.htm" title="continued">…</a><br></span><span class="citation">John Edgar McFadyen—</span><span class="citation2">Introduction to the Old Testament</span><p><div class="vheading2">Links</div><a href="/niv/leviticus/23-15.htm">Leviticus 23:15 NIV</a> • <a href="/nlt/leviticus/23-15.htm">Leviticus 23:15 NLT</a> • <a href="/esv/leviticus/23-15.htm">Leviticus 23:15 ESV</a> • <a href="/nasb/leviticus/23-15.htm">Leviticus 23:15 NASB</a> • <a href="/kjv/leviticus/23-15.htm">Leviticus 23:15 KJV</a> • <a href="//bibleapps.com/leviticus/23-15.htm">Leviticus 23:15 Bible Apps</a> • <a href="/leviticus/23-15.htm">Leviticus 23:15 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../leviticus/23-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 23:14"><img src="/left.png" name="lft" border="0" alt="Leviticus 23:14" /></a></div><div id="right"><a href="../leviticus/23-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 23:16"><img src="/right.png" name="rght" border="0" alt="Leviticus 23:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/leviticus/23-15.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>