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title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/4.htm">New International Version</a> then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. <a href="/nlt/acts/4.htm">New Living Translation</a> Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. <a href="/esv/acts/4.htm">English Standard Version</a> let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. <a href="/bsb/acts/4.htm">Berean Standard Bible</a> then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. <a href="/blb/acts/4.htm">Berean Literal Bible</a> let it be known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth--whom you crucified, whom God raised out from the dead--in Him this man stands before you sound. <a href="/kjv/acts/4.htm">King James Bible</a> Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. <a href="/nkjv/acts/4.htm">New King James Version</a> let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. <a href="/nasb_/acts/4.htm">New American Standard Bible</a> let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. <a href="/nasb/acts/4.htm">NASB 1995</a> let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead— by this name this man stands here before you in good health. <a href="/nasb77/acts/4.htm">NASB 1977 </a> let it be known to all of you, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. <a href="/lsb/acts/4.htm">Legacy Standard Bible </a> let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. <a href="/amp/acts/4.htm">Amplified Bible</a> let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health. <a href="/csb/acts/4.htm">Christian Standard Bible</a> let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead—by him this man is standing here before you healthy. <a href="/hcsb/acts/4.htm">Holman Christian Standard Bible</a> let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy. <a href="/asv/acts/4.htm">American Standard Version</a> be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole. <a href="/cev/acts/4.htm">Contemporary English Version</a> But there is something we must tell you and everyone else in Israel. This man is standing here completely well because of the power of Jesus Christ from Nazareth. You put Jesus to death on a cross, but God raised him to life. <a href="/erv/acts/4.htm">English Revised Version</a> be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole. <a href="/gwt/acts/4.htm">GOD'S WORD® Translation</a> You and all the people of Israel must understand that this man stands in your presence with a healthy body because of the power of Jesus Christ from Nazareth. You crucified Jesus Christ, but God has brought him back to life. <a href="/gnt/acts/4.htm">Good News Translation</a> then you should all know, and all the people of Israel should know, that this man stands here before you completely well through the power of the name of Jesus Christ of Nazareth--whom you crucified and whom God raised from death. <a href="/isv/acts/4.htm">International Standard Version</a> you and all the people of Israel must understand that this man stands healthy before you because of the name of Jesus from Nazareth, whom you crucified, but whom God raised from the dead. <a href="/msb/acts/4.htm">Majority Standard Bible</a> then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. <a href="/net/acts/4.htm">NET Bible</a> let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. <a href="/nheb/acts/4.htm">New Heart English Bible</a> be it known to you all, and to all the children of Israel, that in the name of Jesus Christ the Nazorean, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. <a href="/wbt/acts/4.htm">Webster's Bible Translation</a> Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound. <a href="/wey/acts/4.htm">Weymouth New Testament</a> be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. <a href="/web/acts/4.htm">World English Bible</a> may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/4.htm">Literal Standard Version</a> be it known to all of you, and to all the people of Israel, that in the Name of Jesus Christ of Nazareth, whom you crucified, whom God raised out of the dead, in Him has this one stood by before you whole. <a href="/blb/acts/4.htm">Berean Literal Bible</a> let it be known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth--whom you crucified, whom God raised out from the dead--in Him this man stands before you sound. <a href="/ylt/acts/4.htm">Young's Literal Translation</a> be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. <a href="/slt/acts/4.htm">Smith's Literal Translation</a> Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/4.htm">Douay-Rheims Bible</a> Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. <a href="/cpdv/acts/4.htm">Catholic Public Domain Version</a> let it be known to all of you and to all of the people of Israel, that in the name of our Lord Jesus Christ the Nazarene, whom you crucified, whom God has raised from the dead, by him, this man stands before you, healthy. <a href="/nabre/acts/4.htm">New American Bible</a> then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. <a href="/nrsvce/acts/4.htm">New Revised Standard Version</a> let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/4.htm">Lamsa Bible</a> Then let it be known to you, and to all the people of Israel, By the name of Jesus Christ of Nazareth, whom you crucified, and whom God raised from the dead, behold this man stands before you, healed. <a href="/aramaic-plain-english/acts/4.htm">Aramaic Bible in Plain English</a> “Let this be known to you and to all the people of Israel, that in the name of Yeshua The Messiah, the Nazarene, him whom you have crucified, whom God has raised from among the dead, behold, in it and by him this man stands before you whole.”<div class="vheading2">NT Translations</div><a href="/anderson/acts/4.htm">Anderson New Testament</a> be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health. <a href="/godbey/acts/4.htm">Godbey New Testament</a> let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence. <a href="/haweis/acts/4.htm">Haweis New Testament</a> be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. <a href="/mace/acts/4.htm">Mace New Testament</a> and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. <a href="/wey/acts/4.htm">Weymouth New Testament</a> be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. <a href="/worrell/acts/4.htm">Worrell New Testament</a> be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well! <a href="/worsley/acts/4.htm">Worsley New Testament</a> by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. <a href="/parallel/acts/4-10.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=964" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/4.htm">Peter and John Before the Council</a> …9If we are being examined today about a kind service to a man who was lame, to determine how he was healed, 10<a href="/greek/1510.htm" title="1510: estō (V-PMA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">then let this be</a> <a href="/greek/1110.htm" title="1110: gnōston (Adj-NNS) -- Known, an acquaintance. From ginosko; well-known.">known</a> <a href="/greek/3956.htm" title="3956: pasin (Adj-DMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">to all</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">of you</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3956.htm" title="3956: panti (Adj-DMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">to all</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2992.htm" title="2992: laō (N-DMS) -- Apparently a primary word; a people.">people</a> <a href="/greek/2474.htm" title="2474: Israēl (N-GMS) -- Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.">of Israel:</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">It is</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">by</a> <a href="/greek/3588.htm" title="3588: tō (Art-DNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3686.htm" title="3686: onomati (N-DNS) -- Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a name.">name</a> <a href="/greek/2424.htm" title="2424: Iēsou (N-GMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">of Jesus</a> <a href="/greek/5547.htm" title="5547: Christou (N-GMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of</a> <a href="/greek/3480.htm" title="3480: Nazōraiou (N-GMS) -- A Nazarene, an inhabitant of Nazareth. From Nazareth; a Nazoraean, i.e. Inhabitant of Nazareth; by extension, a Christian.">Nazareth,</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">whom</a> <a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/4717.htm" title="4717: estaurōsate (V-AIA-2P) -- From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.">crucified</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">but whom</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/1453.htm" title="1453: ēgeiren (V-AIA-3S) -- (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.">raised</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">from</a> <a href="/greek/3498.htm" title="3498: nekrōn (Adj-GMP) -- (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.">the dead,</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">that</a> <a href="/greek/3778.htm" title="3778: toutō (DPro-DNS) -- This; he, she, it. "></a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">this man</a> <a href="/greek/3936.htm" title="3936: parestēken (V-RIA-3S) -- Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.">stands</a> <a href="/greek/1799.htm" title="1799: enōpion (Prep) -- Neuter of a compound of en and a derivative of optanomai; in the face of.">before</a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/5199.htm" title="5199: hygiēs (Adj-NMS) -- (a) sound, healthy, pure, whole, (b) wholesome. From the base of auzano; healthy, i.e. Well; figuratively, true.">healed.</a> 11This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/2-22.htm">Acts 2:22-24</a> Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. / He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. / But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. <a href="/acts/3-6.htm">Acts 3:6</a> But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!” <a href="/acts/10-38.htm">Acts 10:38-40</a> how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him. / We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree, / God raised Him up on the third day and caused Him to be seen— <a href="/romans/10-9.htm">Romans 10:9</a> that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. <a href="/1_corinthians/15-3.htm">1 Corinthians 15:3-4</a> For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, / that He was buried, that He was raised on the third day according to the Scriptures, <a href="/1_peter/2-24.htm">1 Peter 2:24</a> He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” <a href="/matthew/28-18.htm">Matthew 28:18</a> Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. <a href="/john/14-6.htm">John 14:6</a> Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me. <a href="/philippians/2-9.htm">Philippians 2:9-11</a> Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. <a href="/colossians/1-18.htm">Colossians 1:18</a> And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence. <a href="/isaiah/53-5.htm">Isaiah 53:5</a> But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. <a href="/psalms/118-22.htm">Psalm 118:22</a> The stone the builders rejected has become the cornerstone. <a href="/psalms/16-10.htm">Psalm 16:10</a> For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. <a href="/isaiah/28-16.htm">Isaiah 28:16</a> So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. <a href="/zechariah/12-10.htm">Zechariah 12:10</a> Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.known.<a href="/acts/13-38.htm">Acts 13:38</a> Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:<a href="/acts/28-28.htm">Acts 28:28</a> Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.<a href="/jeremiah/42-19.htm">Jeremiah 42:19,20</a> The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day… that by.<a href="/acts/2-22.htm">Acts 2:22-24,36</a> Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: … <a href="/acts/3-6.htm">Acts 3:6,13-16</a> Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk… <a href="/acts/5-29.htm">Acts 5:29-32</a> Then Peter and the other apostles answered and said, We ought to obey God rather than men… whom God.<a href="/acts/2-24.htm">Acts 2:24</a> Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.<a href="/acts/10-40.htm">Acts 10:40-42</a> Him God raised up the third day, and shewed him openly; … <a href="/acts/13-29.htm">Acts 13:29-41</a> And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre… <div class="vheading">Jump to Previous</div><a href="/john/12-3.htm">Anointed</a> <a href="/acts/3-20.htm">Christ</a> <a href="/acts/2-36.htm">Crucified</a> <a href="/acts/4-2.htm">Dead</a> <a href="/acts/3-16.htm">Health</a> <a href="/acts/4-8.htm">Israel</a> <a href="/acts/4-2.htm">Jesus</a> <a href="/acts/3-6.htm">Nazarene</a> <a href="/acts/3-6.htm">Nazareth</a> <a href="/acts/3-16.htm">Perfect</a> <a href="/acts/3-26.htm">Raised</a> <a href="/acts/4-9.htm">Sound</a> <a href="/acts/4-7.htm">Stand</a> <a href="/john/16-11.htm">Stands</a> <a href="/acts/4-9.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/acts/4-26.htm">Anointed</a> <a href="/acts/4-26.htm">Christ</a> <a href="/acts/5-30.htm">Crucified</a> <a href="/acts/4-33.htm">Dead</a> <a href="/acts/4-22.htm">Health</a> <a href="/acts/4-27.htm">Israel</a> <a href="/acts/4-11.htm">Jesus</a> <a href="/acts/6-14.htm">Nazarene</a> <a href="/acts/6-14.htm">Nazareth</a> <a href="/acts/20-24.htm">Perfect</a> <a href="/acts/4-24.htm">Raised</a> <a href="/acts/8-32.htm">Sound</a> <a href="/acts/4-26.htm">Stand</a> <a href="/romans/3-4.htm">Stands</a> <a href="/acts/5-11.htm">Whole</a><div class="vheading2">Acts 4</div>1. <a href="/acts/4-1.htm">The rulers of the Jews, offended with Peter's sermon,</a> 3. <a href="/acts/4-3.htm">imprison him and John.</a> 5. <a href="/acts/4-5.htm">After, upon examination </a> 8. <a href="/acts/4-8.htm">Peter boldly avouching the lame man to be healed by the name of Jesus, </a> 11. <a href="/acts/4-11.htm">and that only by the same Jesus we must be eternally saved,</a> 13. <a href="/acts/4-13.htm">they threaten him and John to preach no more in that name,</a> 23. <a href="/acts/4-23.htm">whereupon the church flees to prayer.</a> 31. <a href="/acts/4-31.htm">And God, by moving the place where they were assembled, testifies that he heard their prayer; </a> 34. <a href="/acts/4-34.htm">confirming the church with the gift of the Holy Spirit, and with mutual love and charity.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>then let this be known to all of you and to all the people of Israel: This phrase emphasizes the public nature of the apostles' message. The apostles are addressing the Sanhedrin, the Jewish ruling council, and by extension, all of Israel. This reflects the early church's mission to witness to the Jewish people first, as seen in <a href="/acts/1-8.htm">Acts 1:8</a>. The phrase underscores the importance of the message being proclaimed openly and without fear, fulfilling the Great Commission to spread the gospel to all nations, starting with Israel.It is by the name of Jesus Christ of Nazareth: The mention of "Jesus Christ of Nazareth" highlights both His humanity and His divine mission. "Nazareth" identifies Jesus with a specific, humble origin, fulfilling prophecies such as <a href="/isaiah/53-2.htm">Isaiah 53:2</a>, which speaks of the Messiah's humble beginnings. The use of "name" signifies authority and power, as seen in <a href="/philippians/2-9.htm">Philippians 2:9-11</a>, where every knee shall bow at the name of Jesus. This phrase asserts that the power to heal and perform miracles comes solely through Jesus, affirming His divine authority.whom you crucified but whom God raised from the dead: This statement directly confronts the Jewish leaders with their role in Jesus' crucifixion, as seen in the Gospels (e.g., <a href="/matthew/27-22.htm">Matthew 27:22-25</a>). It also affirms the core Christian belief in the resurrection, a pivotal event that validates Jesus' claims and the apostles' preaching (<a href="/1_corinthians/15-14.htm">1 Corinthians 15:14</a>). The contrast between human actions ("you crucified") and divine intervention ("God raised") highlights God's sovereignty and the fulfillment of His redemptive plan, as prophesied in <a href="/psalms/16-10.htm">Psalm 16:10</a> and <a href="/isaiah/53-10.htm">Isaiah 53:10-12</a>.that this man stands before you healed: The healing of the lame man (<a href="/acts/3.htm">Acts 3:1-10</a>) serves as a tangible demonstration of Jesus' power and the truth of the apostles' message. This miracle fulfills Old Testament prophecies about the Messianic age, such as <a href="/isaiah/35-6.htm">Isaiah 35:6</a>, where the lame will leap like a deer. The healed man standing before the council is a living testimony to the transformative power of faith in Jesus, reinforcing the apostles' claim that Jesus is the source of life and restoration.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/peter_and_john.htm">Peter and John</a> Apostles of Jesus Christ who were speaking to the people and the religious leaders in Jerusalem. 2. <a href="/topical/j/jesus_christ_of_nazareth.htm">Jesus Christ of Nazareth</a> The central figure of Christianity, crucified and resurrected, whose name and power are proclaimed by the apostles. 3. <a href="/topical/t/the_sanhedrin.htm">The Sanhedrin</a> The Jewish council and religious leaders who questioned Peter and John about the healing of a man. 4. <a href="/topical/t/the_healed_man.htm">The Healed Man</a> A man who was lame from birth and was healed by Peter and John in the name of Jesus Christ. 5. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where these events took place, significant as the center of Jewish religious life.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_power_of_jesus'_name.htm">The Power of Jesus' Name</a> The name of Jesus is not just a label but carries divine authority and power. Believers are encouraged to pray and act in His name, trusting in His power to work through them. <a href="/topical/t/the_reality_of_the_resurrection.htm">The Reality of the Resurrection</a> The resurrection of Jesus is central to the Christian faith. It validates His divinity and the truth of His teachings. Believers are called to live in the hope and power of the resurrection. <a href="/topical/b/boldness_in_witnessing.htm">Boldness in Witnessing</a> Peter and John demonstrate boldness in proclaiming the truth of Jesus Christ, even in the face of opposition. Christians are encouraged to be bold in their witness, trusting in the Holy Spirit for courage and words. <a href="/topical/t/the_fulfillment_of_prophecy.htm">The Fulfillment of Prophecy</a> The events surrounding Jesus' life, death, and resurrection fulfill Old Testament prophecies. This strengthens the believer's faith in the reliability and divine inspiration of Scripture. <a href="/topical/h/healing_and_restoration.htm">Healing and Restoration</a> The physical healing of the lame man symbolizes the spiritual healing and restoration available through Jesus. Believers are called to seek and offer this holistic healing in their communities.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/4.htm">Ellicott's Commentary for English Readers</a></div>(10) By the name of Jesus Christ of Nazareth, whom ye crucified.--The boldness of the declaration was startling. He does not shrink now from confessing the Nazarene as the Messiah. He presses home the fact that, though Pilate had given the formal sentence, it was they who had crucified their King. He proclaims that He has been raised from the dead, and is still as a Power working to heal as when on earth.<div class="vheading2"><a href="/commentaries/pulpit/acts/4.htm">Pulpit Commentary</a></div>Verse 10. - In (the name) for by, A.V., and again, in (him) for by, A.V.; but if ἐν τίνι is rightly rendered by what means, ἐν τῷ ὀνόματι and ἐν τούτῳ ought to be rendered as in the A.V., by. Be it known unto you all, etc. St. Peter skillfully excuses himself from any presumption in preaching to the rulers by making his words the direct and necessary answer to their inquiry. Jesus Christ of Nazareth (see <a href="/acts/3-6.htm">Acts 3:6</a>, note). Whom ye crucified, whom God raised. With what wonderful conciseness and force are the great doctrines of the gospel condensed into a few words! The human nature, the mediatorial glory, the humiliating but atoning death, the glorious resurrection (a cardinal point in all the apostolic preaching), and the present might of Christ to save his people on earth, are all set out in hail a dozen pregnant words. Even in him. The apostle thus passes from the Name to him whose Name it was. Before you. How could they deny what was actually before their eyes? <a href="/commentaries/acts/4-10.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[then] let this be ἔστω (estō) Verb - Present Imperative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. known γνωστὸν (gnōston) Adjective - Nominative Neuter Singular <a href="/greek/strongs_1110.htm">Strong's 1110: </a> Known, an acquaintance. From ginosko; well-known. to all πᾶσιν (pasin) Adjective - Dative Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. of you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. to all παντὶ (panti) Adjective - Dative Masculine Singular <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people λαῷ (laō) Noun - Dative Masculine Singular <a href="/greek/strongs_2992.htm">Strong's 2992: </a> Apparently a primary word; a people. of Israel: Ἰσραὴλ (Israēl) Noun - Genitive Masculine Singular <a href="/greek/strongs_2474.htm">Strong's 2474: </a> Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. [It is] ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. by ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. name ὀνόματι (onomati) Noun - Dative Neuter Singular <a href="/greek/strongs_3686.htm">Strong's 3686: </a> Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. of Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular <a href="/greek/strongs_5547.htm">Strong's 5547: </a> Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. of τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Nazareth, Ναζωραίου (Nazōraiou) Noun - Genitive Masculine Singular <a href="/greek/strongs_3480.htm">Strong's 3480: </a> A Nazarene, an inhabitant of Nazareth. From Nazareth; a Nazoraean, i.e. Inhabitant of Nazareth; by extension, a Christian. whom ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. you ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. crucified ἐσταυρώσατε (estaurōsate) Verb - Aorist Indicative Active - 2nd Person Plural <a href="/greek/strongs_4717.htm">Strong's 4717: </a> From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. [but] whom ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. God Θεὸς (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. raised ἤγειρεν (ēgeiren) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_1453.htm">Strong's 1453: </a> (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. from ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] dead, νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural <a href="/greek/strongs_3498.htm">Strong's 3498: </a> (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. [that] ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. this [man] οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. stands παρέστηκεν (parestēken) Verb - Perfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_3936.htm">Strong's 3936: </a> Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid. before ἐνώπιον (enōpion) Preposition <a href="/greek/strongs_1799.htm">Strong's 1799: </a> Neuter of a compound of en and a derivative of optanomai; in the face of. you ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. healed. ὑγιής (hygiēs) Adjective - Nominative Masculine Singular <a href="/greek/strongs_5199.htm">Strong's 5199: </a> (a) sound, healthy, pure, whole, (b) wholesome. From the base of auzano; healthy, i.e. Well; figuratively, true. <div class="vheading">Links</div><a href="/niv/acts/4-10.htm">Acts 4:10 NIV</a> <a href="/nlt/acts/4-10.htm">Acts 4:10 NLT</a> <a href="/esv/acts/4-10.htm">Acts 4:10 ESV</a> <a href="/nasb/acts/4-10.htm">Acts 4:10 NASB</a> <a href="/kjv/acts/4-10.htm">Acts 4:10 KJV</a> <a href="//bibleapps.com/acts/4-10.htm">Acts 4:10 BibleApps.com</a> <a href="//bibliaparalela.com/acts/4-10.htm">Acts 4:10 Biblia Paralela</a> <a href="//holybible.com.cn/acts/4-10.htm">Acts 4:10 Chinese Bible</a> <a href="//saintebible.com/acts/4-10.htm">Acts 4:10 French Bible</a> <a href="/catholic/acts/4-10.htm">Acts 4:10 Catholic Bible</a> <a href="/acts/4-10.htm">NT Apostles: Acts 4:10 Be it known to you all (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/4-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 4:9"><img src="/left.png" name="lft" border="0" alt="Acts 4:9" /></a></div><div id="right"><a href="/acts/4-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 4:11"><img src="/right.png" name="rght" border="0" alt="Acts 4:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>