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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 13:4 Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?</title><link rel="canonical" href="https://biblehub.com/luke/13-4.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/42_Luk_13_04.jpg" /><meta property="og:title" content="Luke 13:4 - A Call to Repentance" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/luke/13-4.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/luke/13-4.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/luke/">Luke</a> > <a href="/luke/13.htm">Chapter 13</a> > Verse 4</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad4.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/luke/13-3.htm" title="Luke 13:3">◄</a> Luke 13:4 <a href="/luke/13-5.htm" title="Luke 13:5">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/luke/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/luke/13.htm">New International Version</a> Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? <a href="/nlt/luke/13.htm">New Living Translation</a> And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? <a href="/esv/luke/13.htm">English Standard Version</a> Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? <a href="/bsb/luke/13.htm">Berean Standard Bible</a> Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem? <a href="/blb/luke/13.htm">Berean Literal Bible</a> Or those eighteen on whom the tower in Siloam fell and killed them: Do you think that these were debtors beyond all the men dwelling in Jerusalem? <a href="/kjv/luke/13.htm">King James Bible</a> Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? <a href="/nkjv/luke/13.htm">New King James Version</a> Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? <a href="/nasb_/luke/13.htm">New American Standard Bible</a> Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the other people who live in Jerusalem? <a href="/nasb/luke/13.htm">NASB 1995</a> &#8220Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? <a href="/nasb77/luke/13.htm">NASB 1977 </a> “Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them, were worse culprits than all the men who live in Jerusalem? <a href="/lsb/luke/13.htm">Legacy Standard Bible </a> Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the men who live in Jerusalem? <a href="/amp/luke/13.htm">Amplified Bible</a> Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem? <a href="/csb/luke/13.htm">Christian Standard Bible</a> Or those eighteen that the tower in Siloam fell on and killed—do you think they were more sinful than all the other people who live in Jerusalem? <a href="/hcsb/luke/13.htm">Holman Christian Standard Bible</a> Or those 18 that the tower in Siloam fell on and killed—do you think they were more sinful than all the people who live in Jerusalem? <a href="/asv/luke/13.htm">American Standard Version</a> Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem? <a href="/cev/luke/13.htm">Contemporary English Version</a> What about those 18 people who died when the tower in Siloam fell on them? Do you think they were worse than everyone else in Jerusalem? <a href="/erv/luke/13.htm">English Revised Version</a> Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem? <a href="/gwt/luke/13.htm">GOD'S WORD® Translation</a> What about those 18 people who died when the tower at Siloam fell on them? Do you think that they were more sinful than other people living in Jerusalem? <a href="/gnt/luke/13.htm">Good News Translation</a> What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? <a href="/isv/luke/13.htm">International Standard Version</a> What about those eighteen people who were killed when the tower at Siloam fell on them? Do you think they were worse offenders than all the other people living in Jerusalem? <a href="/msb/luke/13.htm">Majority Standard Bible</a> Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem? <a href="/net/luke/13.htm">NET Bible</a> Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the others who live in Jerusalem? <a href="/nheb/luke/13.htm">New Heart English Bible</a> Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the others who dwell in Jerusalem? <a href="/wbt/luke/13.htm">Webster's Bible Translation</a> Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were sinners above all men that dwelt in Jerusalem? <a href="/wey/luke/13.htm">Weymouth New Testament</a> Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem? <a href="/web/luke/13.htm">World English Bible</a> Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem? <div class="vheading2">Literal Translations</div><a href="/lsv/luke/13.htm">Literal Standard Version</a> Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem? <a href="/blb/luke/13.htm">Berean Literal Bible</a> Or those eighteen on whom the tower in Siloam fell and killed them: Do you think that these were debtors beyond all the men dwelling in Jerusalem? <a href="/ylt/luke/13.htm">Young's Literal Translation</a> 'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem? <a href="/slt/luke/13.htm">Smith's Literal Translation</a> Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that these were debtors above all men dwelling in Jerusalem?<div class="vheading2">Catholic Translations</div><a href="/drb/luke/13.htm">Douay-Rheims Bible</a> Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem? <a href="/cpdv/luke/13.htm">Catholic Public Domain Version</a> And those eighteen upon whom the tower of Siloam fell and killed them, do you think that they also were greater transgressors than all the men living in Jerusalem? <a href="/nabre/luke/13.htm">New American Bible</a> Or those eighteen people who were killed when the tower at Siloam fell on them —do you think they were more guilty than everyone else who lived in Jerusalem? <a href="/nrsvce/luke/13.htm">New Revised Standard Version</a> Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem?<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/13.htm">Lamsa Bible</a> Or those eighteen, upon whom the tower in Siloam fell, and it killed them; do you think that they were greater sinners than all the men who live in Jerusalem? <a href="/aramaic-plain-english/luke/13.htm">Aramaic Bible in Plain English</a> “Or those eighteen upon whom the tower of Shilokha fell and killed them; do you think that they were sinners more so than all the children of men who dwell in Jerusalem?”<div class="vheading2">NT Translations</div><a href="/anderson/luke/13.htm">Anderson New Testament</a> Or, those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were greater debtors than all other men that were living in Jerusalem? <a href="/godbey/luke/13.htm">Godbey New Testament</a> <FR>Or those eighteen, on whom the tower in Saloam fell, and killed them, do you think that they were offenders above all the men that dwell in Jerusalem?<Fr> <a href="/haweis/luke/13.htm">Haweis New Testament</a> Or those eighteen, on whom the tower in Siloam fell, and killed them, think ye that they were debtors to divine justice above all the men who dwell at Jerusalem? <a href="/mace/luke/13.htm">Mace New Testament</a> or those eighteen, upon whom the tower of Siloam fell, and slew them, do you think they were greater criminals than the other inhabitants of Jerusalem? <a href="/wey/luke/13.htm">Weymouth New Testament</a> Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem? <a href="/worrell/luke/13.htm">Worrell New Testament</a> <FR>Or those eighteen upon whom the tower in Siloam fell and slew them, suppose ye that they were offenders above all the men dwelling in Jerusalem?<Fr> <a href="/worsley/luke/13.htm">Worsley New Testament</a> <FR>Or those eighteen, upon whom the tower in Siloam fell, and killed them, do ye think that they were sinners above all the inhabitants in Jerusalem?<Fr> <a href="/parallel/luke/13-4.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=5523" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/13.htm">A Call to Repentance</a> …3No, I tell you. But unless you repent, you too will all perish. 4<a href="/greek/2228.htm" title="2228: ē (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">Or</a> <a href="/greek/1565.htm" title="1565: ekeinoi (DPro-NMP) -- That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.">those</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1176.htm" title="1176: deka (Adj) -- Ten. A primary number; ten.">eighteen</a> <a href="/greek/3638.htm" title="3638: oktō (Adj) -- Eight. A primary numeral; eight."></a> <a href="/greek/3739.htm" title="3739: hous (RelPro-AMP) -- Who, which, what, that. ">who</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/615.htm" title="615: apekteinen (V-AIA-3S) -- To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.">were killed</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">when the</a> <a href="/greek/4444.htm" title="4444: pyrgos (N-NMS) -- A tower, fortified structure. Apparently a primary word; a tower or castle.">tower</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">of</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4611.htm" title="4611: Silōam (N-DMS) -- Siloam, a spring within the walls, in the south-east corner of Jerusalem. Of Hebrew origin; Siloam, a pool of Jerusalem.">Siloam</a> <a href="/greek/4098.htm" title="4098: epesen (V-AIA-3S) -- A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.">collapsed</a> <a href="/greek/1909.htm" title="1909: eph’ (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them:</a> <a href="/greek/1380.htm" title="1380: dokeite (V-PIA-2P) -- A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.">Do you think</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/846.htm" title="846: autoi (PPro-NM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">they</a> <a href="/greek/1096.htm" title="1096: egenonto (V-AIM-3P) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">were</a> <a href="/greek/3844.htm" title="3844: para (Prep) -- Gen: from; dat: beside, in the presence of; acc: alongside of. ">more</a> <a href="/greek/3781.htm" title="3781: opheiletai (N-NMP) -- From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor.">sinful</a> <a href="/greek/3956.htm" title="3956: pantas (Adj-AMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">than all</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/444.htm" title="444: anthrōpous (N-AMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">others</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2730.htm" title="2730: katoikountas (V-PPA-AMP) -- To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.">living</a> <a href="/greek/2419.htm" title="2419: Ierousalēm (N-AFS) -- Of Hebrew origin; Hierusalem, the capitol of Palestine.">in Jerusalem?</a> 5No, I tell you. But unless you repent, you too will all perish.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/job/1-18.htm">Job 1:18-19</a> While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house, / when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!” <a href="/ecclesiastes/9-12.htm">Ecclesiastes 9:12</a> For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them. <a href="/1_kings/20-30.htm">1 Kings 20:30</a> The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. <a href="/nehemiah/4-10.htm">Nehemiah 4:10</a> Meanwhile, the people of Judah said: “The strength of the laborer fails, and there is so much rubble that we will never be able to rebuild the wall.” <a href="/isaiah/30-13.htm">Isaiah 30:13</a> this iniquity of yours is like a breach about to fail, a bulge in a high wall, whose collapse will come suddenly—in an instant! <a href="/amos/9-1.htm">Amos 9:1</a> I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape. <a href="/zephaniah/1-10.htm">Zephaniah 1:10-11</a> On that day,” declares the LORD, “a cry will go up from the Fish Gate, a wail from the Second District, and a loud crashing from the hills. / Wail, O dwellers of the Hollow, for all your merchants will be silenced; all who weigh out silver will be cut off. <a href="/2_samuel/11-21.htm">2 Samuel 11:21</a> Who struck Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’” <a href="/judges/16-30.htm">Judges 16:30</a> Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life. <a href="/1_corinthians/10-12.htm">1 Corinthians 10:12</a> So the one who thinks he is standing firm should be careful not to fall. <a href="/matthew/24-2.htm">Matthew 24:2</a> “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” <a href="/mark/13-2.htm">Mark 13:2</a> “Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.” <a href="/acts/5-5.htm">Acts 5:5</a> On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. <a href="/acts/5-10.htm">Acts 5:10</a> At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. <a href="/acts/12-23.htm">Acts 12:23</a> Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Or those eighteen, on whom the tower in Siloam fell, and slew them, think you that they were sinners above all men that dwelled in Jerusalem?in Siloam.<a href="/nehemiah/3-15.htm">Nehemiah 3:15</a> But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.<a href="/john/9-7.htm">John 9:7,11</a> And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing… fell.<a href="/1_kings/20-30.htm">1 Kings 20:30</a> But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.<a href="/job/1-19.htm">Job 1:19</a> And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.sinners.<a href="/luke/7-41.htm">Luke 7:41,42</a> There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty… <a href="/luke/11-4.htm">Luke 11:4</a> And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.<a href="/matthew/6-12.htm">Matthew 6:12</a> And forgive us our debts, as we forgive our debtors.<div class="vheading">Jump to Previous</div><a href="/luke/11-46.htm">Crushed</a> <a href="/luke/7-41.htm">Debtors</a> <a href="/luke/11-4.htm">Duty</a> <a href="/luke/11-26.htm">Dwell</a> <a href="/luke/11-21.htm">Dwelling</a> <a href="/luke/1-65.htm">Dwelt</a> <a href="/ezekiel/48-35.htm">Eighteen</a> <a href="/matthew/6-12.htm">Failed</a> <a href="/luke/10-36.htm">Fell</a> <a href="/luke/10-30.htm">Jerusalem</a> <a href="/luke/12-5.htm">Killed</a> <a href="/luke/10-28.htm">Live</a> <a href="/1_kings/1-21.htm">Offenders</a> <a href="/luke/11-49.htm">Others</a> <a href="/luke/12-26.htm">Rest</a> <a href="/john/9-11.htm">Siloam</a> <a href="/john/9-11.htm">Silo'am</a> <a href="/luke/13-2.htm">Sinners</a> <a href="/luke/11-48.htm">Slew</a> <a href="/luke/13-2.htm">Suppose</a> <a href="/luke/13-2.htm">Think</a> <a href="/mark/12-1.htm">Tower</a> <a href="/luke/13-2.htm">Worse</a><div class="vheading2">Jump to Next</div><a href="/luke/20-18.htm">Crushed</a> <a href="/luke/16-5.htm">Debtors</a> <a href="/luke/17-10.htm">Duty</a> <a href="/luke/21-35.htm">Dwell</a> <a href="/luke/21-35.htm">Dwelling</a> <a href="/john/1-14.htm">Dwelt</a> <a href="/luke/13-11.htm">Eighteen</a> <a href="/luke/23-45.htm">Failed</a> <a href="/luke/14-5.htm">Fell</a> <a href="/luke/13-22.htm">Jerusalem</a> <a href="/luke/15-27.htm">Killed</a> <a href="/luke/20-38.htm">Live</a> <a href="/james/2-9.htm">Offenders</a> <a href="/luke/18-9.htm">Others</a> <a href="/luke/18-11.htm">Rest</a> <a href="/john/9-7.htm">Siloam</a> <a href="/john/9-7.htm">Silo'am</a> <a href="/luke/15-1.htm">Sinners</a> <a href="/acts/3-15.htm">Slew</a> <a href="/luke/14-28.htm">Suppose</a> <a href="/luke/17-9.htm">Think</a> <a href="/luke/14-28.htm">Tower</a> <a href="/john/2-10.htm">Worse</a><div class="vheading2">Luke 13</div>1. <a href="/luke/13-1.htm">Jesus preaches repentance upon the punishment of the Galilaeans and others.</a> 6. <a href="/luke/13-6.htm">The fruitless fig tree may not stand.</a> 10. <a href="/luke/13-10.htm">He heals the crooked woman;</a> 18. <a href="/luke/13-18.htm">shows the powerful working of the word, by the parable of the grain of mustard seed, </a> 20. <a href="/luke/13-20.htm">and of leaven;</a> 22. <a href="/luke/13-22.htm">exhorts to enter in at the strait gate;</a> 31. <a href="/luke/13-31.htm">and reproves Herod and Jerusalem.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/13.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/13.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Or those eighteen who were killed This phrase refers to a specific historical incident where eighteen people died due to a structural collapse. The number eighteen is significant as it highlights the personal and tragic nature of the event, emphasizing that these were real individuals with families and lives. The mention of a specific number underscores the gravity of the incident and invites reflection on the unpredictability of life and death.when the tower of Siloam collapsed on them: The tower of Siloam was likely part of the fortifications near the Pool of Siloam in Jerusalem. This pool was an important site for water storage and ritual purification. The collapse of the tower may have been due to construction flaws or natural causes, but it serves as a reminder of human vulnerability. The Pool of Siloam is also significant in the New Testament, as Jesus later heals a blind man there (<a href="/john/9-7.htm">John 9:7</a>), symbolizing spiritual enlightenment and salvation.Do you think that they were more sinful This rhetorical question challenges the common belief that personal tragedy is a direct result of personal sin. In the cultural context of the time, many believed that suffering was a punishment for sin. Jesus refutes this notion, teaching that disasters are not necessarily divine retribution. This aligns with the broader biblical theme that God's ways and judgments are beyond human understanding (<a href="/isaiah/55-8.htm">Isaiah 55:8-9</a>).than all the others living in Jerusalem? Jerusalem, as the religious and cultural center of Jewish life, was home to many who considered themselves righteous. By comparing the victims to "all the others living in Jerusalem," Jesus emphasizes that no one is inherently more deserving of tragedy than another. This statement calls for self-examination and repentance, urging listeners to focus on their own spiritual state rather than judging others. It echoes the biblical call to humility and repentance found throughout scripture, such as in <a href="/2_chronicles/7-14.htm">2 Chronicles 7:14</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_eighteen_victims.htm">The Eighteen Victims</a> These were individuals who perished when the tower in Siloam collapsed. Their deaths are used by Jesus to illustrate a point about sin and repentance. 2. <a href="/topical/t/the_tower_in_siloam.htm">The Tower in Siloam</a> A structure in Jerusalem whose collapse resulted in the death of eighteen people. Siloam was a neighborhood in Jerusalem, known for its pool, which is mentioned elsewhere in the Gospels. 3. <a href="/topical/j/jesus.htm">Jesus</a> The speaker of this passage, using the event to teach about the nature of sin and the necessity of repentance. 4. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where this event took place, significant in Jewish history and central to Jesus' ministry.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_suffering.htm">Understanding Suffering</a> Jesus challenges the assumption that those who suffer are more sinful than others. This calls us to reconsider how we view suffering and divine justice. <a href="/topical/c/call_to_repentance.htm">Call to Repentance</a> The passage emphasizes the urgency of repentance. Jesus uses the event to remind us that life is uncertain, and we must be spiritually prepared. <a href="/topical/a/avoiding_judgment.htm">Avoiding Judgment</a> We are cautioned against judging others based on their misfortunes. Instead, we should focus on our own spiritual state. <a href="/topical/g/god's_sovereignty.htm">God's Sovereignty</a> The event underscores the sovereignty of God over life and death, reminding us to trust in His wisdom and timing.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_13.htm">Top 10 Lessons from Luke 13</a> <a href="/q/why_is_the_tower_of_siloam_significant.htm">What is the significance of the Tower of Siloam?</a> <a href="/q/why_no_evidence_for_siloam_tower_fall.htm">Luke 13:1–5: Why is there no clear historical or archaeological corroboration for the falling tower in Siloam and its connection to the Galileans? </a> <a href="/q/why_don't_disasters_spare_worship_sites.htm">Why do natural disasters not avoid places of worship?</a> <a href="/q/why_does_god_allow_covid-19.htm">Why does God permit the existence of COVID-19?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/13.htm">Ellicott's Commentary for English Readers</a></div>(4) Upon whom the tower in Siloam fell.--Here, again, we have a reference to an incident not recorded elsewhere. It was clearly one that had impressed the minds of men with horror, as a special judgment. At or near to Siloam, the modern Birket-Silwan, is a swimming-pool, or tank (<a href="/john/9-7.htm" title="And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.">John 9:7</a>), where the valley of Tyrop?on opens into that of the Kedron. It was supplied through artificial conduits, and appears to have been one of a series of pools so fed. It is not unlikely, connected as Siloam thus was with the water-system of the city, that the tower in question was part of the works which Pilate had planned, and partly executed, for the construction of an aqueduct, and for which he appropriated part of the Corban or sacred treasure of the Temple, and if so, the popular excitement which this measure caused (see Note on <a href="/matthew/27-2.htm" title="And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.">Matthew 27:2</a>) might well lead men to look on its fall as an instance of a divine judgment on what they regarded as an act of sacrilege.<div class="vheading2"><a href="/commentaries/pulpit/luke/13.htm">Pulpit Commentary</a></div>Verse 4. - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? "You remember," goes on the Master, "the catastrophe of the fall of the tower in Siloam; the poor sufferers who were crushed there were not specially wicked men." The Lord used these occasions, we see, for something more than the great national lesson. Men are too ready, now as then, to give way to the unloving error of looking at individual misfortune as the consequence of individual crime. Such human uncharitable judgments the Lord bitterly condemns. Ewald's conjecture in connection with this Siloam accident is ingenious. He supposes that the rigid Jews looked on the catastrophe as a retribution because the workmen who perished were paid by Pilate out of the sacred corban money (see Josephus, 'Bell. Jud.,' 2:09. 4). The works were no doubt in connection with the aqueduct to the Pool of Siloam. <a href="/commentaries/luke/13-4.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Or ἢ (ē) Conjunction <a href="/greek/strongs_2228.htm">Strong's 2228: </a> Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. those ἐκεῖνοι (ekeinoi) Demonstrative Pronoun - Nominative Masculine Plural <a href="/greek/strongs_1565.htm">Strong's 1565: </a> That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed. eighteen δέκα‿ (deka) Adjective <a href="/greek/strongs_1176.htm">Strong's 1176: </a> Ten. A primary number; ten. who οὓς (hous) Personal / Relative Pronoun - Accusative Masculine Plural <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. were killed ἀπέκτεινεν (apekteinen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_615.htm">Strong's 615: </a> To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy. [when] the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tower πύργος (pyrgos) Noun - Nominative Masculine Singular <a href="/greek/strongs_4444.htm">Strong's 4444: </a> A tower, fortified structure. Apparently a primary word; a tower or castle. of ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Siloam Σιλωὰμ (Silōam) Noun - Dative Masculine Singular <a href="/greek/strongs_4611.htm">Strong's 4611: </a> Siloam, a spring within the walls, in the south-east corner of Jerusalem. Of Hebrew origin; Siloam, a pool of Jerusalem. collapsed ἔπεσεν (epesen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_4098.htm">Strong's 4098: </a> A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall. on ἐφ’ (eph’) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. them: αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Do you think δοκεῖτε (dokeite) Verb - Present Indicative Active - 2nd Person Plural <a href="/greek/strongs_1380.htm">Strong's 1380: </a> A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. they αὐτοὶ (autoi) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. were ἐγένοντο (egenonto) Verb - Aorist Indicative Middle - 3rd Person Plural <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. more παρὰ (para) Preposition <a href="/greek/strongs_3844.htm">Strong's 3844: </a> Gen: from; dat: beside, in the presence of; acc: alongside of. sinful ὀφειλέται (opheiletai) Noun - Nominative Masculine Plural <a href="/greek/strongs_3781.htm">Strong's 3781: </a> From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor. [than] all πάντας (pantas) Adjective - Accusative Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. the τοὺς (tous) Article - Accusative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [others] ἀνθρώπους (anthrōpous) Noun - Accusative Masculine Plural <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. living κατοικοῦντας (katoikountas) Verb - Present Participle Active - Accusative Masculine Plural <a href="/greek/strongs_2730.htm">Strong's 2730: </a> To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside. in Jerusalem? Ἰερουσαλήμ (Ierousalēm) Noun - Accusative Feminine Singular <a href="/greek/strongs_2419.htm">Strong's 2419: </a> Of Hebrew origin; Hierusalem, the capitol of Palestine. <div class="vheading">Links</div><a href="/niv/luke/13-4.htm">Luke 13:4 NIV</a> <a href="/nlt/luke/13-4.htm">Luke 13:4 NLT</a> <a href="/esv/luke/13-4.htm">Luke 13:4 ESV</a> <a href="/nasb/luke/13-4.htm">Luke 13:4 NASB</a> <a href="/kjv/luke/13-4.htm">Luke 13:4 KJV</a> <a href="//bibleapps.com/luke/13-4.htm">Luke 13:4 BibleApps.com</a> <a href="//bibliaparalela.com/luke/13-4.htm">Luke 13:4 Biblia Paralela</a> <a href="//holybible.com.cn/luke/13-4.htm">Luke 13:4 Chinese Bible</a> <a href="//saintebible.com/luke/13-4.htm">Luke 13:4 French Bible</a> <a href="/catholic/luke/13-4.htm">Luke 13:4 Catholic Bible</a> <a href="/luke/13-4.htm">NT Gospels: Luke 13:4 Or those eighteen on whom the tower (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/13-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 13:3"><img src="/left.png" name="lft" border="0" alt="Luke 13:3" /></a></div><div id="right"><a href="/luke/13-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 13:5"><img src="/right.png" name="rght" border="0" alt="Luke 13:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>