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<!DOCTYPE html><html><head><title>The Cambridge Companion to Atheism - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__en.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/The_Cambridge_Companion_to_Atheism.html?id=tAeFipOVx4MC"/><meta property="og:url" content="https://books.google.com/books/about/The_Cambridge_Companion_to_Atheism.html?id=tAeFipOVx4MC"/><meta name="title" content="The Cambridge Companion to Atheism"/><meta name="description" content="In this 2007 volume, eighteen of the world's leading scholars present original essays on various aspects of atheism: its history, both ancient and modern, defense and implications. The topic is examined in terms of its implications for a wide range of disciplines including philosophy, religion, feminism, postmodernism, sociology and psychology. In its defense, both classical and contemporary theistic arguments are criticized, and, the argument from evil, and impossibility arguments, along with a non religious basis for morality are defended. 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This seemed, in fact, to be the position of Santayana. See George Santayana, The Life of Reason (New York: Scribner\u0026#39;s, 1905–6), vol. 3, p. 30. christine overall 14 \u003cb\u003eFeminism and Atheism\u003c/b\u003e In this chapter I 232 michael martin."},{"page_id":"PA233","page_number":"233","snippet_text":"... \u003cb\u003efeminism and atheism\u003c/b\u003e is that there is not a lot written about it.1 There is plenty of published material on feminism and religion, on feminism and theology, on women and religion, and even on feminism and God.2 But on \u003cb\u003efeminism and atheism\u003c/b\u003e\u0026nbsp;..."},{"page_id":"PA235","page_number":"235","snippet_text":"... \u003cb\u003efeminism and atheism\u003c/b\u003e, a scholarly task that most feminist theologians do not recognize and that most feminist philosophers of religion apparently have chosen not to pursue. In the sec- tions that follow I present and evaluate five main\u0026nbsp;..."},{"page_id":"PA237","page_number":"237","snippet_text":"... rituals and practices. As Nel Noddings puts it, “Some writers try to show that a religion has departed from its origins when it discriminates against women . The basic argument here is that the \u003cb\u003eFeminism and Atheism\u003c/b\u003e 237."},{"page_id":"PA239","page_number":"239","snippet_text":"... issue for theologians , feminist and nonfeminist , a problem about the literary , anthropological , and historical foundations for these claims (Ruether 1993: 491), I shall not attempt to explore it. \u003cb\u003eFeminism and Atheism\u003c/b\u003e 239."},{"page_id":"PA243","page_number":"243","snippet_text":"... opposed to beliefs. The understanding is that carrying out the ritual of certain actions will aid in developing the attendant beliefs. 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Thie, Marilyn. 1994. “Epilogue: Prolegomenon to Future Feminist* Philosophies of Religions.” Hypatia: A Journal of Feminist Philosophy 9 (4): 229–39. steven g. gey 15 Atheism and the Freedom of Religion \u003cb\u003eFeminism and Atheism\u003c/b\u003e 249."}],"search_query_escaped":"\u0026quot;Feminism and Atheism\u0026quot;"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>