CINXE.COM

Topical Bible: None

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: None</title><link rel="canonical" href="https://biblehub.com/topical/n/none.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/6-24.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/n/none.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > None</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/n/non-conformity_to_the_world.htm" title="Non-Conformity to the World">&#9668;</a> None <a href="/topical/n/non-existent.htm" title="Non-existent">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "none" is often used to emphasize the absence or lack of something, particularly in relation to human righteousness, divine attributes, or the fulfillment of God's promises. The word "none" serves as a powerful linguistic tool to underscore the totality or completeness of a statement, often highlighting the contrast between human insufficiency and divine sufficiency.<br><br><b>Human Righteousness and Sinfulness</b><br><br>The Bible frequently uses "none" to describe the universal sinfulness of humanity and the absence of inherent righteousness. In <a href="/romans/3-10.htm">Romans 3:10-12</a>, the Apostle Paul, quoting from the Psalms, writes: "As it is written: 'There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away; they have together become worthless; there is no one who does good, not even one.'" . This passage underscores the doctrine of total depravity, emphasizing that apart from divine intervention, humanity is incapable of achieving righteousness on its own.<br><br><b>Divine Attributes</b><br><br>The term "none" is also used to highlight the uniqueness and supremacy of God. In <a href="/isaiah/46-9.htm">Isaiah 46:9</a>, God declares, "Remember the former things of old; for I am God, and there is no other; I am God, and there is none like Me" . This statement affirms the monotheistic belief in the singularity and incomparability of God, a central tenet of the Christian faith. It emphasizes that no other being possesses the attributes, power, or authority of the God of Israel.<br><br><b>Fulfillment of God's Promises</b><br><br>In the context of God's promises, "none" is used to assure believers of the certainty and reliability of God's word. <a href="/joshua/21-45.htm">Joshua 21:45</a> states, "Not one of all the LORD's good promises to Israel failed; every one was fulfilled" . This passage reassures the faithful that God's promises are unfailing and that He is faithful to His word. The use of "none" here serves to emphasize the completeness and perfection of God's faithfulness.<br><br><b>Judgment and Salvation</b><br><br>The concept of "none" is also present in discussions of judgment and salvation. In <a href="/ezekiel/18-32.htm">Ezekiel 18:32</a>, God expresses His desire for repentance rather than judgment: "For I take no pleasure in the death of anyone, declares the Lord GOD. So repent and live!" . Here, the absence of pleasure in judgment highlights God's mercy and His desire for the salvation of all.<br><br><b>Conclusion</b><br><br>The use of "none" in the Bible serves as a powerful rhetorical device to convey the depth of human need, the uniqueness of God, the certainty of His promises, and the scope of His mercy. Through this term, Scripture communicates profound theological truths that resonate with the core beliefs of the Christian faith.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) No one; not one; not anything; -- frequently used also partitively, or as a plural, not any.<p>2. (<I>a.</I>) No; not any; -- used adjectively before a vowel, in old style; as, thou shalt have none assurance of thy life.<p>3. (<I>n.</I>) Same as Nones.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3762.htm"><span class="l">3762. oudeis and outheis, oudemia, ouden and outhen -- no one <b>...</b></span></a> <br><b>...</b> no one, <b>none</b>. Part of Speech: Adjective Transliteration: oudeis and outheis, oudemia,<br> ouden and outhen Phonetic Spelling: (oo-dice&#39;) Short Definition: no one <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3762.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3361.htm"><span class="l">3361. me -- not, that...not, lest (used for qualified negation)</span></a> <br><b>...</b> 3), except (2), fear* (2), inevitable* (1), keep (2), kept (1), lacks* (1), make<br> (1), never (17), never* (16), no (67), no one (1), no* (11), <b>none</b> (2), <b>none</b>* (2 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3361.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3756.htm"><span class="l">3756. ou, ouk, ouch -- not, no</span></a> <br><b>...</b> 1), incessantly* (1), kept...a virgin* (1), kept right* (1), long* (1), neither<br> (2), neither* (3), never (6), never* (17), no (147), no* (22), <b>none</b> (4), <b>none</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3756.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3367.htm"><span class="l">3367. medeis, medemia, meden -- no one, nothing</span></a> <br><b>...</b> of Speech: Adjective Transliteration: medeis, medemia, meden Phonetic Spelling:<br> (may-dice&#39;) Short Definition: no one, nothing Definition: no one, <b>none</b>, nothing <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3367.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/208.htm"><span class="l">208. akuroo -- to revoke</span></a> <br><b>...</b> disannul, make of <b>none</b> effect. From a (as a negative particle) and kuroo; to invalidate --<br> disannul, make of <b>none</b> effect. see GREEK a. see GREEK kuroo. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/208.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4160.htm"><span class="l">4160. poieo -- to make, do</span></a> <br><b>...</b> delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X<br> journeying, keep, + lay wait, + lighten the ship, make, X mean, + <b>none</b> of these <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4160.htm</font><font color="#ff6600" size="-1"> - 14k</font><p><a href="/greek/1601.htm"><span class="l">1601. ekpipto -- to leap out</span></a> <br><b>...</b> pipto; to drop away; specially, be driven out of one&#39;s course; figuratively, to<br> lose, become inefficient -- be cast, fail, fall (away, off), take <b>none</b> effect. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1601.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2758.htm"><span class="l">2758. kenoo -- to empty</span></a> <br><b>...</b> From kenos; to make empty, ie (figuratively) to abase, neutralize, falsify -- make<br> (of <b>none</b> effect, of no reputation, void), be in vain. see GREEK kenos. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2758.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2673.htm"><span class="l">2673. katargeo -- to render inoperative, abolish</span></a> <br><b>...</b> be (render) entirely idle (useless), literally or figuratively -- abolish, cease,<br> cumber, deliver, destroy, do away, become (make) of no (<b>none</b>, without) effect <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2673.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/3366.htm"><span class="l">3366. mede -- but not, and not</span></a> <br><b>...</b> Word Origin from me and de Definition but not, and not NASB Word Usage either (1),<br> even (5), <b>none</b> (1), nor (16), or (21), or even (1), thereby (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3366.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/369.htm"><span class="l">369. ayin -- nothing, nought</span></a><br><b>...</b> 2), else* (1), endless* (1), fails (1), found (1), gone (6), had (2), had no (11),<br> had no one (2), has (2), has he no (1), has no (23), has <b>none</b> (1), has <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/369.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/802.htm"><span class="l">802. ishshah -- woman, wife, female</span></a><br><b>...</b> every (1), everyone (1), female (3), girls* (1), harem* (5), harlot&#39;s* (2), harlot*<br> (3), marriage (9), married (3), married* (6), marry* (3), <b>none</b>* (1), one (8 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/802.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/657.htm"><span class="l">657. ephes -- a ceasing</span></a><br><b>...</b> 3), no more (1), no one (6), no other (1), non-existent (1), nor (1), nothing (2),<br> only (2), there (1), there is no one (3), there is <b>none</b> (1), without (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/657.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1077.htm"><span class="l">1077. bal -- not</span></a><br><b>...</b> Word Origin from balah Definition not NASB Word Usage cannot (2), fail (1), immovable*<br> (1), never (1), never* (4), no (5), <b>none</b> (2), nor (5), nothing (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1077.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/518.htm"><span class="l">518. im -- if</span></a><br><b>...</b> 1), less than* (1), more of her than* (1), more than* (1), most assuredly* (1),<br> never (2), never* (1), nevertheless* (1), no (6), no means (1), <b>none</b> (1), nor (7 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/518.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3808.htm"><span class="l">3808. lo -- not</span></a><br><b>...</b> neither* (4), neither...nor (15), neither (2), never (64), never about nor (1),<br> never* (25), no (525), no been nor (1), no to nor (1), no* (30), <b>none</b> (28), <b>none</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3808.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/786.htm"><span class="l">786. ish -- a questionable reading found in Masoretic text.</span></a><br><b>...</b> are there, <b>none</b> can Identical (in origin and formation) with &#39;esh; entity, used<br> only adverbially, there is or are -- are there, <b>none</b> can. Compare yesh. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/786.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5106.htm"><span class="l">5106. nu -- to hinder, restrain, frustrate</span></a><br><b>...</b> break, disallow, discourage, make of <b>none</b> effect. A primitive root; to<br> refuse, forbid, dissuade, or neutralize -- break, disallow <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5106.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3809.htm"><span class="l">3809. la -- not</span></a><br><b>...</b> Origin (Aramaic) corresponding to lo Definition not NASB Word Usage disregarded*<br> (1), ignorant* (1), neither (1), never* (1), no (8), no* (6), <b>none</b>* (1), nor (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3809.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/408.htm"><span class="l">408. al -- not (a subjective neg.)</span></a><br><b>...</b> Definition not (a subjective neg.) NASB Word Usage neither (1), neither their nor<br> (1), neither them nor (1), never (2), never* (2), no (46), <b>none</b> (2), <b>none</b>* (4 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/408.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/suso/a_little_book_of_eternal_wisdom/on_thursday_or_at_none.htm"><span class="l">On Thursday, or at <b>None</b>.</span></a> <br><b>...</b> THE THIRD PART. ONE HUNDRED MEDITATIONS AND PRAYERS, COMPRISED IN FEW WORDS. ON<br> THURSDAY, OR AT <b>NONE</b>. O Thou most intimate delight of the Heavenly Father! <b>...</b> <br><font color="#ff6600" size="-1">/.../suso/a little book of eternal wisdom/on thursday or at none.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_20_none.htm"><span class="l"><b>None</b></span></a> <br><b>...</b> On the Incarnation of the Word. Section 20. <b>None</b>. Section 20. <b>None</b>, then,<br> could bestow incorruption, but He Who had made, <b>none</b> restore <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/section 20 none.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_7_1861/none_but_jesus.htm"><span class="l"><b>None</b> but Jesus</span></a> <br><b>...</b> <b>None</b> But Jesus. <b>...</b> &quot;No,&quot; say you, &quot;Scripture says the scapegoat carried away the sin;<br> there was <b>none</b> left on the people when the scapegoat had taken away the sin. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 7 1861/none but jesus.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/the_opposite_opinion_is_approved.htm"><span class="l">The Opposite Opinion is Approved by <b>None</b> of the Ancient Doctors of <b>...</b></span></a> <br><b>...</b> FOURTH PART THE OPPOSITE OPINION IS APPROVED BY <b>NONE</b> OF THE ANCIENT DOCTORS<br> OF THE CHURCH. THE ancients who have interpreted this <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 2/the opposite opinion is approved.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_i_there_is_none.htm"><span class="l">&quot;There is <b>None</b> Good but One, that Is, God...</span></a> <br><b>...</b> Book II. Chapter I. &quot;There is <b>none</b> good but one, that is, God? The Arian<br> argument from S. Mark 10:18, &quot;There is <b>none</b> good but <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter i there is none.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/36_none_of_your_party.htm"><span class="l"><b>None</b> of Your Party, O Manes, Will You Make a Galatian...</span></a> <br><b>...</b> 36 <b>None</b> of your party, O Manes, will you make a Galatian? <b>...</b> Footnotes: [1819] The text<br> gives &quot;ex vobis.&quot; But perhaps we should read &quot;ex nobis&quot; = <b>none</b> of us. <b>...</b> <br><font color="#ff6600" size="-1">/.../the acts of the disputation with the heresiarch manes/36 none of your party.htm</font><p><a href="/library/augustine/on_continence/section_7_this_conflict_none.htm"><span class="l">This Conflict <b>None</b> Experience in Themselves, Save Such as War on <b>...</b></span></a> <br><b>...</b> Section 7. This conflict <b>none</b> experience in themselves, save such as war on<br> the side of? 7. This conflict <b>none</b> experience in themselves <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/augustine/on continence/section 7 this conflict none.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_lviii_none_of_those.htm"><span class="l"><b>None</b> of those who are in the Order of Laymen May Distribute the <b>...</b></span></a> <br><b>...</b> The Sixth Ecumenical Council. Canon LVIII. <b>None</b> of those who are in the<br> order of laymen may distribute the Divine Mysteries? <b>None</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon lviii none of those.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_xxvii_none_of_those.htm"><span class="l"><b>None</b> of those who are in the Catalogue of the Clergy Shall Wear <b>...</b></span></a> <br><b>...</b> The Sixth Ecumenical Council. Canon XXVII. <b>None</b> of those who are in the<br> catalogue of the clergy shall wear clothes unsuited? <b>None</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon xxvii none of those.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_7_1861/none_but_jesussecond_part.htm"><span class="l"><b>None</b> but Jesus --Second Part</span></a> <br><b>...</b> <b>None</b> But Jesus"Second Part. A Sermon (No.362). Delivered on Sunday Evening, February<br> 17th, 1861 by the. Rev. CH SPURGEON,. At New Park Street, Southwark. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 7 1861/none but jesussecond part.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/n/none.htm"><span class="l"><b>None</b> (573 Occurrences)</span></a><br><b>...</b> 2. (a.) No; not any; -- used adjectively before a vowel, in old style; as, thou<br> shalt have <b>none</b> assurance of thy life. <b>...</b><b>None</b> (573 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/n/none.htm - 35k</font><p><a href="/topical/s/survivor.htm"><span class="l">Survivor (18 Occurrences)</span></a><br><b>...</b> Numbers 21:35 So they struck him, and his sons and all his people, until there was<br><b>none</b> left him remaining: and they possessed his land. (See RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/s/survivor.htm - 12k</font><p><a href="/topical/s/survivors.htm"><span class="l">Survivors (49 Occurrences)</span></a><br><b>...</b> (See RSV). Numbers 21:35 So they struck him, and his sons and all his people, until<br> there was <b>none</b> left him remaining: and they possessed his land. (See NIV). <b>...</b><br><font color="#ff6600" size="-1">/s/survivors.htm - 21k</font><p><a href="/topical/s/saving.htm"><span class="l">Saving (37 Occurrences)</span></a><br><b>...</b> (KJV ASV WBS). Luke 4:27 And many lepers were in Israel in the time of Eliseus the<br> prophet; and <b>none</b> of them was cleansed, saving Naaman the Syrian. (KJV WBS). <b>...</b><br><font color="#ff6600" size="-1">/s/saving.htm - 18k</font><p><a href="/topical/b/burying.htm"><span class="l">Burying (22 Occurrences)</span></a><br><b>...</b> Genesis 23:6 Hear us, my lord: thou art a prince of God among us: in the choicest<br> of our sepulchres bury thy dead: <b>none</b> of us shall withhold from thee his <b>...</b><br><font color="#ff6600" size="-1">/b/burying.htm - 13k</font><p><a href="/topical/s/survive.htm"><span class="l">Survive (20 Occurrences)</span></a><br><b>...</b> (See NIV). Joshua 11:22 There were <b>none</b> of the Anakim left in the land of the children<br> of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain. <b>...</b><br><font color="#ff6600" size="-1">/s/survive.htm - 12k</font><p><a href="/topical/c/carcases.htm"><span class="l">Carcases (24 Occurrences)</span></a><br><b>...</b> in unto the watch-tower, to the wilderness, and they look unto the multitude, and<br> lo, they 'are' carcases fallen to the earth, and there is <b>none</b> escaped, (YLT). <b>...</b><br><font color="#ff6600" size="-1">/c/carcases.htm - 14k</font><p><a href="/topical/c/confidently.htm"><span class="l">Confidently (32 Occurrences)</span></a><br><b>...</b> Isaiah 47:8 And now, hear this, O luxurious one, Who is sitting confidently -- Who<br> is saying in her heart, 'I 'am', and <b>none</b> else, I sit not a widow, nor know <b>...</b><br><font color="#ff6600" size="-1">/c/confidently.htm - 15k</font><p><a href="/topical/s/sheweth.htm"><span class="l">Sheweth (34 Occurrences)</span></a><br><b>...</b> 2 Kings 17:18 That Jehovah sheweth himself very angry against Israel, and turneth<br> them aside from His presence; <b>none</b> hath been left, only the tribe of Judah by <b>...</b><br><font color="#ff6600" size="-1">/s/sheweth.htm - 16k</font><p><a href="/topical/s/spoiled.htm"><span class="l">Spoiled (69 Occurrences)</span></a><br><b>...</b> (YLT). Psalms 76:5 The stouthearted are spoiled, they have slept their sleep: and<br><b>none</b> of the men of might have found their hands. (KJV WBS YLT). <b>...</b><br><font color="#ff6600" size="-1">/s/spoiled.htm - 27k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/God-love.html">Why does God love us? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-leader-renounces-faith.html">What should be our response when a Christian leader renounces the faith and falls away? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sola-gratia.html">Why is sola gratia important? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/none.htm">None: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">None (573 Occurrences)</span><p><span class="rtext"><a href="/matthew/6-24.htm">Matthew 6:24</a></span><br /><span class="boldtext">None</span> is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/11-27.htm">Matthew 11:27</a></span><br />All things were delivered to me by my Father, and <span class="boldtext">none</span> doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal 'Him'.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/12-39.htm">Matthew 12:39</a></span><br />"Wicked and faithless generation!" He replied, "they clamour for a sign, but <span class="boldtext">none</span> shall be given to them except the sign of the Prophet Jonah.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/matthew/12-43.htm">Matthew 12:43</a></span><br />When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth <span class="boldtext">none</span>.<br /><span class="source">(KJV WEY WBS RSV)</span><p><span class="rtext"><a href="/matthew/15-6.htm">Matthew 15:6</a></span><br />And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of <span class="boldtext">none</span> effect by your tradition.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/matthew/16-4.htm">Matthew 16:4</a></span><br />A wicked and faithless generation are eager for a sign; but <span class="boldtext">none</span> shall be given to them except the sign of Jonah." and He left them and went away. <br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/matthew/19-17.htm">Matthew 19:17</a></span><br />And he said unto him, Why callest thou me good? there is <span class="boldtext">none</span> good but one, that is, God: but if thou wilt enter into life, keep the commandments.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/matthew/20-22.htm">Matthew 20:22</a></span><br />"<span class="boldtext">None</span> of you know what you are asking for," said Jesus; "can you drink out of the cup from which I am about to drink?" "We can," they replied.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/26-40.htm">Matthew 26:40</a></span><br />Then He came to the disciples and found them asleep, and He said to Peter, "Alas, <span class="boldtext">none</span> of you could keep awake with me for even a single hour!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/26-60.htm">Matthew 26:60</a></span><br />and they found <span class="boldtext">none</span>. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward,<br /><span class="source">(WEB KJV WEY DBY WBS RSV)</span><p><span class="rtext"><a href="/mark/2-26.htm">Mark 2:26</a></span><br />how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves--which <span class="boldtext">none</span> but the priests are allowed to eat--and gave some to his men also?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/5-4.htm">Mark 5:4</a></span><br />because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and <span class="boldtext">none</span> was able to tame him,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/7-13.htm">Mark 7:13</a></span><br />Making the word of God of <span class="boldtext">none</span> effect through your tradition, which ye have delivered: and many such like things do ye.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/mark/7-24.htm">Mark 7:24</a></span><br />And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished <span class="boldtext">none</span> to know, and he was not able to be hid,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/10-18.htm">Mark 10:18</a></span><br />And Jesus said unto him, Why callest thou me good? there is <span class="boldtext">none</span> good but one, that is, God.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/mark/12-22.htm">Mark 12:22</a></span><br />and the seven took her and left no children. Last of all the woman also died. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/12-31.htm">Mark 12:31</a></span><br />And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is <span class="boldtext">none</span> other commandment greater than these.<br /><span class="source">(KJV WEY ASV)</span><p><span class="rtext"><a href="/mark/12-32.htm">Mark 12:32</a></span><br />The scribe said to him, "Truly, teacher, you have said well that he is one, and there is <span class="boldtext">none</span> other but he,<br /><span class="source">(WEB KJV WEY ASV DBY YLT)</span><p><span class="rtext"><a href="/mark/14-55.htm">Mark 14:55</a></span><br />Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found <span class="boldtext">none</span>.<br /><span class="source">(WEB KJV WEY WBS RSV)</span><p><span class="rtext"><a href="/luke/1-61.htm">Luke 1:61</a></span><br />And they said unto her, There is <span class="boldtext">none</span> of thy kindred that is called by this name.<br /><span class="source">(KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/3-11.htm">Luke 3:11</a></span><br />He answered them, "He who has two coats, let him give to him who has <span class="boldtext">none</span>. He who has food, let him do likewise."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/4-26.htm">Luke 4:26</a></span><br />Elijah was sent to <span class="boldtext">none</span> of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/4-27.htm">Luke 4:27</a></span><br />And many lepers were in Israel in the time of Eliseus the prophet; and <span class="boldtext">none</span> of them was cleansed, saving Naaman the Syrian.<br /><span class="source">(KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/6-4.htm">Luke 6:4</a></span><br />how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which <span class="boldtext">none</span> but the Priests are allowed to eat?" <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/7-28.htm">Luke 7:28</a></span><br />I say unto you, Among them that are born of women there is <span class="boldtext">none</span> greater than John: yet he that is but little in the kingdom of God is greater than he.<br /><span class="source">(ASV RSV)</span><p><span class="rtext"><a href="/luke/8-43.htm">Luke 8:43</a></span><br />And a woman who for twelve years had been afflicted with haemorrhage--and had spent on doctors all she had, but <span class="boldtext">none</span> of them had been able to cure her--<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-24.htm">Luke 11:24</a></span><br />The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding <span class="boldtext">none</span>, he says,'I will turn back to my house from which I came out.'<br /><span class="source">(WEB KJV ASV WBS RSV)</span><p><span class="rtext"><a href="/luke/11-29.htm">Luke 11:29</a></span><br />When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/13-6.htm">Luke 13:6</a></span><br />He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found <span class="boldtext">none</span>.<br /><span class="source">(WEB KJV WEY ASV WBS RSV)</span><p><span class="rtext"><a href="/luke/13-7.htm">Luke 13:7</a></span><br />He said to the vine dresser,'Behold, these three years I have come looking for fruit on this fig tree, and found <span class="boldtext">none</span>. Cut it down. Why does it waste the soil?'<br /><span class="source">(WEB KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/luke/14-24.htm">Luke 14:24</a></span><br />For I tell you that <span class="boldtext">none</span> of those men who were invited will taste of my supper.'" <br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/14-33.htm">Luke 14:33</a></span><br />So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/16-26.htm">Luke 16:26</a></span><br />Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that <span class="boldtext">none</span> may cross over from there to us.'<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/luke/17-18.htm">Luke 17:18</a></span><br />Were there <span class="boldtext">none</span> found who returned to give glory to God, except this stranger?"<br /><span class="source">(WEB WEY ASV)</span><p><span class="rtext"><a href="/luke/18-19.htm">Luke 18:19</a></span><br />And Jesus said unto him, Why callest thou me good? <span class="boldtext">none</span> is good, save one, that is, God.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/luke/18-34.htm">Luke 18:34</a></span><br />They understood <span class="boldtext">none</span> of these things. This saying was hidden from them, and they didn't understand the things that were said.<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/21-15.htm">Luke 21:15</a></span><br />for I will give you utterance and wisdom which <span class="boldtext">none</span> of your opponents will be able to withstand or reply to. <br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/22-36.htm">Luke 22:36</a></span><br />Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has <span class="boldtext">none</span>, let him sell his cloak, and buy a sword.<br /><span class="source">(WEB ASV DBY)</span><p><span class="rtext"><a href="/john/3-2.htm">John 3:2</a></span><br />he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for <span class="boldtext">none</span> can do these signs that thou doest unless God be with him.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/3-12.htm">John 3:12</a></span><br />If I have told you earthly things and <span class="boldtext">none</span> of you believe me, how will you believe me if I tell you of things in Heaven?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/3-32.htm">John 3:32</a></span><br />And what he hath seen and heard this he doth testify, and his testimony <span class="boldtext">none</span> receiveth;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/4-27.htm">John 4:27</a></span><br />At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/5-37.htm">John 5:37</a></span><br />And the Father who sent me, *He* has given testimony concerning me. <span class="boldtext">None</span> of you have ever either heard His voice or seen what He is like.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-22.htm">John 6:22</a></span><br />The day following, when the people which stood on the other side of the sea saw that there was <span class="boldtext">none</span> other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/john/6-39.htm">John 6:39</a></span><br />This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/7-19.htm">John 7:19</a></span><br />Didn't Moses give you the law, and yet <span class="boldtext">none</span> of you keeps the law? Why do you seek to kill me?"<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/john/8-10.htm">John 8:10</a></span><br />When Jesus had lifted up himself, and saw <span class="boldtext">none</span> but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/john/10-29.htm">John 10:29</a></span><br />My Father, who gave them to me, is greater than all; and <span class="boldtext">none</span> is able to pluck them out of my Father's hand.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/john/13-28.htm">John 13:28</a></span><br />But <span class="boldtext">none</span> of those at table knew why he said this to him; <br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/john/15-24.htm">John 15:24</a></span><br />If I had not done among them the works which <span class="boldtext">none</span> other man did, they had not had sin: but now have they both seen and hated both me and my Father.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/john/16-5.htm">John 16:5</a></span><br />But now I am going to him who sent me, and <span class="boldtext">none</span> of you asks me,'Where are you going?'<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/16-30.htm">John 16:30</a></span><br />Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/17-12.htm">John 17:12</a></span><br />While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. <span class="boldtext">None</span> of them is lost, except the son of destruction, that the Scripture might be fulfilled.<br /><span class="source">(WEB KJV WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/john/18-9.htm">John 18:9</a></span><br />that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost <span class="boldtext">none</span>."<br /><span class="source">(WEB KJV WBS)</span><p><span class="rtext"><a href="/john/21-12.htm">John 21:12</a></span><br />Jesus said to them, "Come and eat breakfast." <span class="boldtext">None</span> of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/3-6.htm">Acts 3:6</a></span><br />But Peter said, "Silver and gold have I <span class="boldtext">none</span>, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/acts/4-12.htm">Acts 4:12</a></span><br />There is salvation in <span class="boldtext">none</span> other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"<br /><span class="source">(WEB KJV ASV DBY)</span><p><span class="rtext"><a href="/acts/4-32.htm">Acts 4:32</a></span><br />Among all those who had embraced the faith there was but one heart and soul, so that <span class="boldtext">none</span> of them claimed any of his possessions as his own, but everything they had was common property;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/5-13.htm">Acts 5:13</a></span><br /><span class="boldtext">None</span> of the rest dared to join them, however the people honored them.<br /><span class="source">(WEB WEY NAS RSV)</span><p><span class="rtext"><a href="/acts/7-5.htm">Acts 7:5</a></span><br />And he gave him <span class="boldtext">none</span> inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/acts/8-16.htm">Acts 8:16</a></span><br />for as yet he had fallen on <span class="boldtext">none</span> of them. They had only been baptized in the name of Christ Jesus. <br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/acts/8-24.htm">Acts 8:24</a></span><br />Simon answered, "Pray for me to the Lord, that <span class="boldtext">none</span> of the things which you have spoken happen to me."<br /><span class="source">(WEB KJV ASV WBS)</span><p><span class="rtext"><a href="/acts/11-19.htm">Acts 11:19</a></span><br />Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to <span class="boldtext">none</span> but unto the Jews only.<br /><span class="source">(KJV WEY ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/acts/18-17.htm">Acts 18:17</a></span><br />Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for <span class="boldtext">none</span> of those things.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/acts/20-24.htm">Acts 20:24</a></span><br />But <span class="boldtext">none</span> of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/acts/20-25.htm">Acts 20:25</a></span><br />"And now, I know that <span class="boldtext">none</span> of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/24-23.htm">Acts 24:23</a></span><br />And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid <span class="boldtext">none</span> of his acquaintance to minister or come unto him.<br /><span class="source">(KJV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/acts/25-11.htm">Acts 25:11</a></span><br />For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if <span class="boldtext">none</span> of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"<br /><span class="source">(WEB KJV ASV WBS YLT NAS)</span><p><span class="rtext"><a href="/acts/25-18.htm">Acts 25:18</a></span><br />Against whom when the accusers stood up, they brought <span class="boldtext">none</span> accusation of such things as I supposed:<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/acts/26-22.htm">Acts 26:22</a></span><br />Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying <span class="boldtext">none</span> other things than those which the prophets and Moses did say should come:<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/acts/26-26.htm">Acts 26:26</a></span><br />For the king knows of these things, to whom also I speak freely. For I am persuaded that <span class="boldtext">none</span> of these things is hidden from him, for this has not been done in a corner.<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/27-42.htm">Acts 27:42</a></span><br />The soldiers' counsel was to kill the prisoners, so that <span class="boldtext">none</span> of them would swim out and escape.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/28-21.htm">Acts 28:21</a></span><br />They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/acts/28-31.htm">Acts 28:31</a></span><br />preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, <span class="boldtext">none</span> forbidding him.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/romans/3-3.htm">Romans 3:3</a></span><br />For what if some were without faith? shall their want of faith make of <span class="boldtext">none</span> effect the faithfulness of God? <br /><span class="source">(ASV DBY)</span><p><span class="rtext"><a href="/romans/3-10.htm">Romans 3:10</a></span><br />As it is written, There is <span class="boldtext">none</span> righteous, no, not one:<br /><span class="source">(KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/romans/3-11.htm">Romans 3:11</a></span><br />There is <span class="boldtext">none</span> that understandeth, there is none that seeketh after God.<br /><span class="source">(KJV ASV WBS YLT NAS)</span><p><span class="rtext"><a href="/romans/3-12.htm">Romans 3:12</a></span><br />They are all gone out of the way, they are together become unprofitable; there is <span class="boldtext">none</span> that doeth good, no, not one.<br /><span class="source">(KJV ASV WBS YLT NAS)</span><p><span class="rtext"><a href="/romans/3-31.htm">Romans 3:31</a></span><br />Do we then make the law of <span class="boldtext">none</span> effect through faith? God forbid: nay, we establish the law.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/romans/4-14.htm">Romans 4:14</a></span><br />For if they which are of the law be heirs, faith is made void, and the promise made of <span class="boldtext">none</span> effect:<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/romans/8-9.htm">Romans 8:9</a></span><br />But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is <span class="boldtext">none</span> of his.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/romans/9-6.htm">Romans 9:6</a></span><br />Not as though the word of God hath taken <span class="boldtext">none</span> effect. For they are not all Israel, which are of Israel:<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/romans/14-7.htm">Romans 14:7</a></span><br />For <span class="boldtext">none</span> of us lives to himself, and none dies to himself.<br /><span class="source">(WEB KJV ASV DBY WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-14.htm">1 Corinthians 1:14</a></span><br />I thank God that I baptized <span class="boldtext">none</span> of you, except Crispus and Gaius,<br /><span class="source">(WEB KJV ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/1-17.htm">1 Corinthians 1:17</a></span><br />For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of <span class="boldtext">none</span> effect.<br /><span class="source">(KJV YLT)</span><p><span class="rtext"><a href="/1_corinthians/2-8.htm">1 Corinthians 2:8</a></span><br />which <span class="boldtext">none</span> of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.<br /><span class="source">(WEB KJV ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-11.htm">1 Corinthians 2:11</a></span><br />For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God <span class="boldtext">none</span> knoweth, save the Spirit of God.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_corinthians/4-6.htm">1 Corinthians 4:6</a></span><br />Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that <span class="boldtext">none</span> of you be puffed up against one another.<br /><span class="source">(WEB RSV)</span><p><span class="rtext"><a href="/1_corinthians/4-12.htm">1 Corinthians 4:12</a></span><br />Homes we have <span class="boldtext">none</span>. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-29.htm">1 Corinthians 7:29</a></span><br />But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had <span class="boldtext">none</span>;<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/8-4.htm">1 Corinthians 8:4</a></span><br />As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is <span class="boldtext">none</span> other God but one.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/1_corinthians/9-15.htm">1 Corinthians 9:15</a></span><br />But I have used <span class="boldtext">none</span> of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/1_corinthians/10-32.htm">1 Corinthians 10:32</a></span><br />Give <span class="boldtext">none</span> offence, neither to the Jews, nor to the Gentiles, nor to the church of God:<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/1_corinthians/14-10.htm">1 Corinthians 14:10</a></span><br />There are, it may be, so many kinds of sounds in the world, and <span class="boldtext">none</span> of them is without meaning.<br /><span class="source">(WEB KJV DBY WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/15-15.htm">1 Corinthians 15:15</a></span><br />Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality <span class="boldtext">none</span> of the dead are raised.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/15-16.htm">1 Corinthians 15:16</a></span><br />For if <span class="boldtext">none</span> of the dead are raised to life, then Christ has not risen;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-13.htm">2 Corinthians 1:13</a></span><br />For we write <span class="boldtext">none</span> other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/2_corinthians/10-10.htm">2 Corinthians 10:10</a></span><br />For they say "His letters are authoritative and forcible, but his personal presence is unimpressive, and as for eloquence, he has <span class="boldtext">none</span>."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/1-7.htm">Galatians 1:7</a></span><br />For other "Good News" there is <span class="boldtext">none</span>; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/1-19.htm">Galatians 1:19</a></span><br />But other of the apostles saw I <span class="boldtext">none</span>, save James the Lord's brother.<br /><span class="source">(KJV WEY ASV DBY RSV NIV)</span><p><a href="/concordance/n/none2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/n/none.htm">None</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/non-greeks.htm">Non-greeks (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/journey.htm">Journey (214 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/day's.htm">Day&#39;s (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/canneh.htm">Canneh (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/creation.htm">Creation (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/contend.htm">Contend (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/none.htm">None (573 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/godhead.htm">Godhead (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/images.htm">Images (158 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/man.htm">Man (26072 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nineveh.htm">Nineveh (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/messenger.htm">Messenger (235 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/n/non-conformity_to_the_world.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Non-Conformity to the World"><img src="/left.png" name="lft" border="0" alt="Non-Conformity to the World" /></a></div><div id="right"><a href="/topical/n/non-existent.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Non-existent"><img src="/right.png" name="rght" border="0" alt="Non-existent" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10