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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 4413. πρῶτος (prótos) -- First, foremost, chief, principal</title></title><link rel="canonical" href="http://biblehub.com/greek/4413.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/5-14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/4413.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 4413</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/4412.htm" title="4412">◄</a> 4413. prótos <a href="../greek/4414.htm" title="4414">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">prótos: First, foremost, chief, principal</div>Original Word: πρῶτος Part of Speech: Adjective Transliteration: prótos Pronunciation: PRO-tos Phonetic Spelling: (pro'-tos) Definition: First, foremost, chief, principal Meaning: first, before, principal, most important.Word Origin: Derived from the Greek root πρῶτος, which is a superlative form of πρό (pro), meaning "before" or "in front of."Corresponding Greek / Hebrew Entries: - H7223 (רִאשׁוֹן, rishon) – meaning "first" or "former." - H1060 (בְּכוֹר, bekor) – meaning "firstborn."Usage: The Greek adjective "prótos" is used to denote the first in time, place, order, or importance. It can refer to the first in a sequence, the most prominent or leading, or the primary in rank or significance. In the New Testament, "prótos" is often used to emphasize preeminence or priority, whether in terms of time, order, or status.Cultural and Historical Background: In the Greco-Roman world, being "first" or "foremost" was often associated with honor, authority, and leadership. The concept of primacy was significant in various aspects of life, including politics, social hierarchy, and religious practices. In Jewish culture, the firstborn held a special place of privilege and responsibility, which is reflected in biblical narratives and laws.<div class="vheading2">HELPS Word-studies</div>4413 prṓtos (an adjective, derived from <a href="/greek/4253.htm">4253</a> /pró, "before, forward") – first (foremost). <a href="/greek/4413.htm">4413</a> /prṓtos ("first, foremost") is the superlative form of <a href="/greek/4253.htm">4253</a> /pró ("before") meaning "what comes first" (is "number one").<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin contr. superl. of <a href="/greek/4253.htm">pro</a> Definition first, chief NASB Translation before (3), best (1), first (128), first of all (2), first importance (1), first man (1), first one (1), first things (1), first time (1), foremost (5), leading (2), leading man (1), leading men (5), outer (3), previous (1).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 4413: πρῶτος πρῶτος, πρώτη, πρῶτον (superlative of πρό, contracted from προατος, whence the Doric πρατός; the comparitive πρότερος see in its place) (from Homer down), the Sept. for רִאשׁון and often for אֶחַד and רֹאשׁ, first; 1. either in time or place, in any succession of things or of persons; a. absolutely (i. e. without a noun) and substantively; α. with the article: ὁ πρῶτος καί ὁ ἔσχατος, i. e. the eternal One, <a href="/interlinear/revelation/1-17.htm">Revelation 1:17</a>; <a href="/interlinear/revelation/2-8.htm">Revelation 2:8</a>; <a href="/interlinear/revelation/22-13.htm">Revelation 22:13</a>; ὁ πρῶτος, namely, τῶν κεκλημένων, <a href="/interlinear/luke/14-18.htm">Luke 14:18</a>; the first of two (cf. Winers Grammar, § 35, 4 N. 1; (Buttmann, 32 (28))), <a href="/interlinear/john/19-32.htm">John 19:32</a>; <a href="/interlinear/1_corinthians/14-30.htm">1 Corinthians 14:30</a>; plural opposed to οἱ ἔσχατοι, <a href="/interlinear/matthew/20-16.htm">Matthew 20:16</a>, on which see ἔσχατος, 2 a. Neuter τό πρῶτον, opposed to τό δεύτερον, <a href="/interlinear/hebrews/10-9.htm">Hebrews 10:9</a>; τά πρῶτα, opposed to τά ἔσχατα, one's first state, <a href="/interlinear/matthew/12-45.htm">Matthew 12:45</a>; <a href="/interlinear/luke/11-26.htm">Luke 11:26</a>; <a href="/interlinear/2_peter/2-20.htm">2 Peter 2:20</a>; the first order of things, <a href="/interlinear/revelation/21-4.htm">Revelation 21:4</a>. β. without the article: <a href="/interlinear/matthew/10-2.htm">Matthew 10:2</a> (πρῶτος, namely, of the apostles to be mentioned); plural, <a href="/interlinear/matthew/19-30.htm">Matthew 19:30</a>; <a href="/interlinear/mark/10-31.htm">Mark 10:31</a>; <a href="/interlinear/luke/13-30.htm">Luke 13:30</a> (on the meaning of which three passages, see ἔσχατος, 2 a.); neuter ἐν πρώτοις (A. V. first of all), among the first things delivered to you by me, <a href="/interlinear/1_corinthians/15-3.htm">1 Corinthians 15:3</a>. b. where it agrees with some substantive; α. anarthrous, and in place of an adjective: πρώτη (namely, ἡμέρα) σαββάτου, on the first day of the week, <a href="/interlinear/mark/16-9.htm">Mark 16:9</a>; φυλακή, opposed to δευτέρᾳ, <a href="/interlinear/acts/12-10.htm">Acts 12:10</a>; as a predicate <a href="/interlinear/luke/2-2.htm">Luke 2:2</a> (on which cf. Winers Grammar, § 35, 4 N. 1; (Buttmann, § 127, 31)). where it is added to the subject or the object of the verb (and we often use an adverb; Winers Grammar, § 54, 2; (Buttmann, § 123, 9)): εὑρίσκει οὗτος πρῶτος, <a href="/interlinear/john/1-41.htm">John 1:41</a>(42) (where L Tr WH πρῶτον); add, <a href="/interlinear/john/8-7.htm">John 8:7</a>; <a href="/interlinear/john/20-4.htm">John 20:4, 8</a>; <a href="/interlinear/acts/27-43.htm">Acts 27:43</a>; <a href="/interlinear/romans/10-19.htm">Romans 10:19</a>; <a href="/interlinear/1_timothy/1-16.htm">1 Timothy 1:16</a>; <a href="/interlinear/1_john/4-19.htm">1 John 4:19</a>; opposed to εἶτα, <a href="/interlinear/1_timothy/2-13.htm">1 Timothy 2:13</a> πρῶτος ἐμβάς, <a href="/interlinear/john/5-4.htm">John 5:4</a> (the article belongs to ἐμβάς (G T Tr WH omit the passage)); but <a href="/interlinear/acts/26-23.htm">Acts 26:23</a> πρῶτος ἐξ ἀναστάσεως νεκρῶν is to be translated as the first. By a later Greek usage it is put where πρότερος might have been expected with the genitive (cf. Herm. ad Vig., p. 717; Passow, under the word πρότερος, B. I. 2 c. ii, p. 1243a; (Liddell and Scott, ibid. B. I. 4 c.); Fritzsche, Ep. ad Romans, ii., 420f; Winers Grammar, § 35, 4 N. 1; Buttmann, § 123, 14): πρῶτος μου ἦν, <a href="/interlinear/john/1-15.htm">John 1:15, 30</a> (οἱ πρῶτοι μου ταῦτα ἀνιχνευσαντες, Aelian nat. anim. 8, 12). β. with the article: (ὁ (ἡ, τό) πρῶτος (πρώτη, πρῶτον), in a series which is so complete, either in fact or in thought, that other members are conceived of as following the first in regular order; as, τόν πρῶτον λόγον, <a href="/interlinear/acts/1-1.htm">Acts 1:1</a>; add, <a href="/interlinear/mark/14-12.htm">Mark 14:12</a>; <a href="/interlinear/2_timothy/4-16.htm">2 Timothy 4:16</a>; <a href="/interlinear/revelation/4-1.htm">Revelation 4:1, 7</a>; <a href="/interlinear/revelation/13-12.htm">Revelation 13:12</a>, etc.; (opposed to ὁ ἔσχατος), ἡ πρῶτος πλάνη, <a href="/interlinear/matthew/27-64.htm">Matthew 27:64</a>; add, <a href="/interlinear/matthew/20-8.htm">Matthew 20:8, 10, 16</a>; <a href="/interlinear/1_corinthians/15-45.htm">1 Corinthians 15:45</a>, etc.; also 'the first' of two, where Latin usage requires and the Vulg. ordinarily employs prior (cf. Winers Grammar (and Buttmann), as above): <a href="/interlinear/matthew/21-28.htm">Matthew 21:28, 31</a> (L Tr WH ὕστερος); ἄλλους δούλους πλείονας τῶν πρώτων, <a href="/interlinear/matthew/21-36.htm">Matthew 21:36</a>; ἡ πρώτη διαθήκη, <a href="/interlinear/hebrews/8-7.htm">Hebrews 8:7, 13</a>; <a href="/interlinear/hebrews/9-15.htm">Hebrews 9:15, 18</a>; ἡ πρώτη, namely, διαθήκη, <a href="/interlinear/hebrews/9-1.htm">Hebrews 9:1</a> G L T Tr WH; σκηνή, <a href="/interlinear/hebrews/9-1.htm">Hebrews 9:1</a> Rec., 2, 6, 8; ἡ πρώτη γῆ, ὁ πρῶτος οὐρανός, <a href="/interlinear/revelation/21-1.htm">Revelation 21:1</a>; ἀνάστασις, <a href="/interlinear/revelation/20-5.htm">Revelation 20:5, 6</a>; ἄνθρωπος <a href="/interlinear/1_corinthians/15-47.htm">1 Corinthians 15:47</a>; followed by ὁ δεύτερος, τρίτος, etc.: <a href="/interlinear/matthew/22-25.htm">Matthew 22:25</a>; <a href="/interlinear/mark/12-20.htm">Mark 12:20</a>; <a href="/interlinear/luke/19-16.htm">Luke 19:16</a>; <a href="/interlinear/luke/20-29.htm">Luke 20:29</a>; <a href="/interlinear/revelation/8-7.htm">Revelation 8:7</a>; <a href="/interlinear/revelation/16-2.htm">Revelation 16:2</a>; <a href="/interlinear/revelation/21-19.htm">Revelation 21:19</a>; followed by ἕτερος, <a href="/interlinear/luke/16-5.htm">Luke 16:5</a>; ὁ πρῶτος, equivalent to the former, previous, pristine: τήν πρώτην πίστιν, the faith which they formerly plighted, <a href="/interlinear/1_timothy/5-12.htm">1 Timothy 5:12</a>; ἡ πρώτη ἀγάπη, <a href="/interlinear/revelation/2-4.htm">Revelation 2:4</a>; τά πρῶτα ἔργα, <a href="/interlinear/revelation/2-5.htm">Revelation 2:5</a>. 2. first in rank, influence, honor; chief; principal: without the article, and absolutely, πρῶτος chief (opposed to δοῦλος), <a href="/interlinear/matthew/20-27.htm">Matthew 20:27</a>; <a href="/interlinear/mark/10-44.htm">Mark 10:44</a>; opposed to ἔσχατος and διάκονος, <a href="/interlinear/mark/9-35.htm">Mark 9:35</a>; added to a noun, principal, ἐντολή, <a href="/interlinear/matthew/22-38.htm">Matthew 22:38</a>; <a href="/interlinear/mark/12-30.htm">Mark 12:30</a> (T WH omit; Tr marginal reading brackets the clause); <a href="/interlinear/ephesians/6-2.htm">Ephesians 6:2</a>; with a partitive genitive, <a href="/interlinear/mark/12-28.htm">Mark 12:28, 29</a> (see πᾶς, II. 2 b. γ.); <a href="/interlinear/1_timothy/1-15.htm">1 Timothy 1:15</a>; with the article, <a href="/interlinear/luke/15-22.htm">Luke 15:22</a>; <a href="/interlinear/acts/17-4.htm">Acts 17:4</a>; οἱ πρῶτοι τῆς Γαλιλαίας, the chief men of Galilee, <a href="/interlinear/mark/6-21.htm">Mark 6:21</a>: τοῦ λαοῦ, <a href="/interlinear/luke/19-47.htm">Luke 19:47</a>; τῆς πόλεως, <a href="/interlinear/acts/13-50.htm">Acts 13:50</a>; τῶν Ἰουδαίων, <a href="/interlinear/acts/25-2.htm">Acts 25:2</a>; <a href="/interlinear/acts/28-17.htm">Acts 28:17</a>; τῆς νήσου, <a href="/interlinear/acts/28-7.htm">Acts 28:7</a> (cf. Lewin, St. Paul, ii., p. 208f, but see Πόπλιος). 3. neuter πρῶτον as adverb, first, at the first; a. in order of time: <a href="/interlinear/luke/10-5.htm">Luke 10:5</a>; <a href="/interlinear/john/18-13.htm">John 18:13</a>; <a href="/interlinear/acts/11-26.htm">Acts 11:26</a> (here T Tr WH πρώτως, which see); followed by εἶτα, ἔπειτα, or δεύτερον, <a href="/interlinear/mark/4-28.htm">Mark 4:28</a>; <a href="/interlinear/1_corinthians/15-46.htm">1 Corinthians 15:46</a>; <a href="/interlinear/1_thessalonians/4-16.htm">1 Thessalonians 4:16</a>; <a href="/interlinear/1_timothy/3-10.htm">1 Timothy 3:10</a>; followed by μετά ταῦτα <a href="/interlinear/mark/16-9.htm">Mark 16:9</a> cf. <a href="/interlinear/mark/16-12.htm">Mark 16:12</a>; the first time, opposed to ἐν τῷ δευτέρῳ (the second time), <a href="/interlinear/acts/7-12.htm">Acts 7:12, 13</a>; τέ πρῶτον καί, first and also (or afterward), i. e. as well as, <a href="/interlinear/romans/1-16.htm">Romans 1:16</a> (but here L Tr marginal reading WH brackets πρῶτον); <BIBLE/CHAPTER_VERSE:Rom. 2:9,10>; without τέ, <a href="/interlinear/2_corinthians/8-5.htm">2 Corinthians 8:5</a>; <a href="/interlinear/2_timothy/1-5.htm">2 Timothy 1:5</a>; first i. e. before anything else is done; first of all: <a href="/interlinear/matthew/6-33.htm">Matthew 6:33</a>; <a href="/interlinear/luke/12-1.htm">Luke 12:1</a>; <a href="/interlinear/john/7-51.htm">John 7:51</a> L Tr WH; <a href="/interlinear/romans/1-8.htm">Romans 1:8</a>; <a href="/interlinear/1_timothy/5-4.htm">1 Timothy 5:4</a>; <a href="/interlinear/2_peter/1-20.htm">2 Peter 1:20</a>; <a href="/interlinear/2_peter/3-3.htm">2 Peter 3:3</a>; πρῶτον πάντων, <a href="/interlinear/1_timothy/2-1.htm">1 Timothy 2:1</a>. first, i. e. before something else: <a href="/interlinear/matthew/8-21.htm">Matthew 8:21</a>; <a href="/interlinear/mark/7-27.htm">Mark 7:27</a>; <a href="/interlinear/mark/9-11.htm">Mark 9:11, 12</a>; <a href="/interlinear/luke/11-38.htm">Luke 11:38</a>; <a href="/interlinear/luke/14-28.htm">Luke 14:28</a>; <a href="/interlinear/romans/15-24.htm">Romans 15:24</a>; <a href="/interlinear/2_thessalonians/2-3.htm">2 Thessalonians 2:3</a>; <a href="/interlinear/1_peter/4-17.htm">1 Peter 4:17</a>, etc.; before other nations, <a href="/interlinear/acts/3-26.htm">Acts 3:26</a>; <a href="/interlinear/acts/13-46.htm">Acts 13:46</a>; before others (R. V. the first to partake etc.), <a href="/interlinear/2_timothy/2-6.htm">2 Timothy 2:6</a>; followed by τότε or καί τότε, <a href="/interlinear/matthew/5-24.htm">Matthew 5:24</a>; <a href="/interlinear/matthew/7-5.htm">Matthew 7:5</a>; <a href="/interlinear/matthew/12-29.htm">Matthew 12:29</a>; <a href="/interlinear/mark/3-27.htm">Mark 3:27</a>; <a href="/interlinear/luke/6-42.htm">Luke 6:42</a>; <a href="/interlinear/john/2-10.htm">John 2:10</a> (T WH omit; L Tr brackets τότε); ἐμέ πρῶτον ὑμῶν (Tdf. omits ὑμῶν) me before it hated you, <a href="/interlinear/john/15-18.htm">John 15:18</a> (see 1 b. ἆ.). τό πρῶτον. at the first, i. e. at the time when one did a thing for the first time: <a href="/interlinear/john/10-40.htm">John 10:40</a>; <a href="/interlinear/john/12-16.htm">John 12:16</a>; <a href="/interlinear/john/19-39.htm">John 19:39</a>. b. in enumerating several particulars; first, then, etc.: <a href="/interlinear/romans/3-2.htm">Romans 3:2</a>; <a href="/interlinear/1_corinthians/11-18.htm">1 Corinthians 11:18</a>; <a href="/interlinear/1_corinthians/12-28.htm">1 Corinthians 12:28</a>; <a href="/interlinear/hebrews/7-2.htm">Hebrews 7:2</a>; <a href="/interlinear/james/3-17.htm">James 3:17</a>. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>first, beginning, best, chiefContracted superlative of <a href="/greek/4253.htm">pro</a>; foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former. see GREEK <a href="/greek/4253.htm">pro</a> <div class="vheading2">Forms and Transliterations</div>πρωτα πρώτα πρώτά πρῶτα πρώται πρώταις πρώτας πρωτη πρωτή πρώτη πρώτῃ πρωτην πρώτην πρωτης πρώτης πρωτοι πρώτοι πρῶτοι πρωτοις πρώτοις ΠΡΩΤΟΝ πρώτον πρῶτον πρωτος πρώτος πρώτός πρῶτος πρῶτός πρωτου πρώτου πρωτους πρώτους πρωτω πρώτω πρώτῳ πρωτων πρώτων πρωτως πρώτως prota prôta prōta prō̂ta prote prōtē prṓte prṓtē prṓtei prṓtēi proten prōtēn prṓten prṓtēn protes prōtēs prṓtes prṓtēs proto prōtō protoi prôtoi prōtoi prṓtoi prṓtōi prō̂toi protois prōtois prṓtois PRoTON prôton PRŌTON prōtōn prṓton prṓtōn prō̂ton protos prôtos prôtós prōtos prōtōs prṓtos prṓtōs prō̂tos prō̂tós protou prōtou prṓtou protous prōtous prṓtous<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/10-2.htm" title="Biblos Lexicon">Matthew 10:2</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ἐστιν ταῦτα πρῶτος Σίμων ὁ <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> are these: The first, Simon, <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> are these; The first, Simon, who <a href="/interlinear/matthew/10-2.htm" title="Biblos Interlinear Bible">INT:</a> are these first Simon who<a href="/text/matthew/12-45.htm" title="Biblos Lexicon">Matthew 12:45</a> <a href="/abbrev.htm" title="Adjective - Genitive Neuter Plural">Adj-GNP</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> χείρονα τῶν πρώτων Οὕτως ἔσται <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> worse than the first. That is the way <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> worse than the first. Even so <a href="/interlinear/matthew/12-45.htm" title="Biblos Interlinear Bible">INT:</a> worse than the first Thus it will be<a href="/text/matthew/19-30.htm" title="Biblos Lexicon">Matthew 19:30</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> δὲ ἔσονται πρῶτοι ἔσχατοι καὶ <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> But many [who are] first will be last; <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> many [that are] first shall be <a href="/interlinear/matthew/19-30.htm" title="Biblos Interlinear Bible">INT:</a> moreover will be first last and<a href="/text/matthew/19-30.htm" title="Biblos Lexicon">Matthew 19:30</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> καὶ ἔσχατοι πρῶτοι <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> will be last; and [the] last, first. <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> and the last [shall be] first. <a href="/interlinear/matthew/19-30.htm" title="Biblos Interlinear Bible">INT:</a> and last first<a href="/text/matthew/20-8.htm" title="Biblos Lexicon">Matthew 20:8</a> <a href="/abbrev.htm" title="Adjective - Genitive Masculine Plural">Adj-GMP</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> ἕως τῶν πρώτων <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> with the last [group] to the first.' <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> the last unto the first. <a href="/interlinear/matthew/20-8.htm" title="Biblos Interlinear Bible">INT:</a> unto the first<a href="/text/matthew/20-10.htm" title="Biblos Lexicon">Matthew 20:10</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> ἐλθόντες οἱ πρῶτοι ἐνόμισαν ὅτι <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> When those [hired] first came, <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> But when the first came, they supposed <a href="/interlinear/matthew/20-10.htm" title="Biblos Interlinear Bible">INT:</a> having come the first they thought that<a href="/text/matthew/20-16.htm" title="Biblos Lexicon">Matthew 20:16</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> οἱ ἔσχατοι πρῶτοι καὶ οἱ <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> the last shall be first, and the first <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> the last shall be first, and the first <a href="/interlinear/matthew/20-16.htm" title="Biblos Interlinear Bible">INT:</a> the last first and the<a href="/text/matthew/20-16.htm" title="Biblos Lexicon">Matthew 20:16</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> καὶ οἱ πρῶτοι ἔσχατοι πολλοὶ <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> shall be first, and the first last. <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> first, and the first last: for <a href="/interlinear/matthew/20-16.htm" title="Biblos Interlinear Bible">INT:</a> and the first last many<a href="/text/matthew/20-27.htm" title="Biblos Lexicon">Matthew 20:27</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> ὑμῖν εἶναι πρῶτος ἔσται ὑμῶν <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> wishes to be first among <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> will be chief among you, <a href="/interlinear/matthew/20-27.htm" title="Biblos Interlinear Bible">INT:</a> you be first let him be your<a href="/text/matthew/21-28.htm" title="Biblos Lexicon">Matthew 21:28</a> <a href="/abbrev.htm" title="Adjective - Dative Neuter Singular">Adj-DNS</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον <a href="http://biblehub.com/nas/matthew/21.htm" title="New American Standard Bible">NAS:</a> and he came to the first and said, <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> he came to the first, and said, <a href="/interlinear/matthew/21-28.htm" title="Biblos Interlinear Bible">INT:</a> having come to the first he said Son<a href="/text/matthew/21-31.htm" title="Biblos Lexicon">Matthew 21:31</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> λέγουσιν Ὁ πρῶτος λέγει αὐτοῖς <a href="/interlinear/matthew/21-31.htm" title="Biblos Interlinear Bible">INT:</a> They say The first Says to them<a href="/text/matthew/21-36.htm" title="Biblos Lexicon">Matthew 21:36</a> <a href="/abbrev.htm" title="Adjective - Genitive Masculine Plural">Adj-GMP</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> πλείονας τῶν πρώτων καὶ ἐποίησαν <a href="http://biblehub.com/nas/matthew/21.htm" title="New American Standard Bible">NAS:</a> larger than the first; and they did <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> more than the first: and <a href="/interlinear/matthew/21-36.htm" title="Biblos Interlinear Bible">INT:</a> more than the first and they did<a href="/text/matthew/22-25.htm" title="Biblos Lexicon">Matthew 22:25</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> καὶ ὁ πρῶτος γήμας ἐτελεύτησεν <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> brothers with us; and the first married <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> and the first, when he had married a wife, <a href="/interlinear/matthew/22-25.htm" title="Biblos Interlinear Bible">INT:</a> and the first having married died<a href="/text/matthew/22-38.htm" title="Biblos Lexicon">Matthew 22:38</a> <a href="/abbrev.htm" title="Adjective - Nominative Feminine Singular">Adj-NFS</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> μεγάλη καὶ πρώτη ἐντολή <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> is the great and foremost commandment. <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> This is the first and great <a href="/interlinear/matthew/22-38.htm" title="Biblos Interlinear Bible">INT:</a> great and first commandment<a href="/text/matthew/26-17.htm" title="Biblos Lexicon">Matthew 26:17</a> <a href="/abbrev.htm" title="Adjective - Dative Feminine Singular">Adj-DFS</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> Τῇ δὲ πρώτῃ τῶν ἀζύμων <a href="http://biblehub.com/nas/matthew/26.htm" title="New American Standard Bible">NAS:</a> Now on the first [day] of Unleavened <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> Now the first [day] of the [feast of] unleavened bread <a href="/interlinear/matthew/26-17.htm" title="Biblos Interlinear Bible">INT:</a> on the moreover first [day] of the unleavened [bread]<a href="/text/matthew/27-64.htm" title="Biblos Lexicon">Matthew 27:64</a> <a href="/abbrev.htm" title="Adjective - Genitive Feminine Singular">Adj-GFS</a> <a href="/interlinear/matthew/27.htm" title="Greek">GRK:</a> χείρων τῆς πρώτης <a href="http://biblehub.com/nas/matthew/27.htm" title="New American Standard Bible">NAS:</a> will be worse than the first. <a href="/kjvs/matthew/27.htm" title="King James Bible with Strong's">KJV:</a> shall be worse than the first. <a href="/interlinear/matthew/27-64.htm" title="Biblos Interlinear Bible">INT:</a> worse than the first<a href="/text/mark/6-21.htm" title="Biblos Lexicon">Mark 6:21</a> <a href="/abbrev.htm" title="Adjective - Dative Masculine Plural">Adj-DMP</a> <a href="/interlinear/mark/6.htm" title="Greek">GRK:</a> καὶ τοῖς πρώτοις τῆς Γαλιλαίας <a href="http://biblehub.com/nas/mark/6.htm" title="New American Standard Bible">NAS:</a> and military commanders and the leading men of Galilee; <a href="/kjvs/mark/6.htm" title="King James Bible with Strong's">KJV:</a> and chief [estates] of Galilee; <a href="/interlinear/mark/6-21.htm" title="Biblos Interlinear Bible">INT:</a> and to the leading [men] of Galilee<a href="/text/mark/9-35.htm" title="Biblos Lexicon">Mark 9:35</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/mark/9.htm" title="Greek">GRK:</a> τις θέλει πρῶτος εἶναι ἔσται <a href="http://biblehub.com/nas/mark/9.htm" title="New American Standard Bible">NAS:</a> wants to be first, he shall be last <a href="/kjvs/mark/9.htm" title="King James Bible with Strong's">KJV:</a> to be first, [the same] shall be <a href="/interlinear/mark/9-35.htm" title="Biblos Interlinear Bible">INT:</a> anyone desires first to be he will be<a href="/text/mark/10-31.htm" title="Biblos Lexicon">Mark 10:31</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/mark/10.htm" title="Greek">GRK:</a> δὲ ἔσονται πρῶτοι ἔσχατοι καὶ <a href="http://biblehub.com/nas/mark/10.htm" title="New American Standard Bible">NAS:</a> But many [who are] first will be last, <a href="/kjvs/mark/10.htm" title="King James Bible with Strong's">KJV:</a> many [that are] first shall be <a href="/interlinear/mark/10-31.htm" title="Biblos Interlinear Bible">INT:</a> however will be first last and<a href="/text/mark/10-31.htm" title="Biblos Lexicon">Mark 10:31</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Plural">Adj-NMP</a> <a href="/interlinear/mark/10.htm" title="Greek">GRK:</a> οἱ ἔσχατοι πρῶτοι <a href="http://biblehub.com/nas/mark/10.htm" title="New American Standard Bible">NAS:</a> will be last, and the last, first. <a href="/kjvs/mark/10.htm" title="King James Bible with Strong's">KJV:</a> and the last first. <a href="/interlinear/mark/10-31.htm" title="Biblos Interlinear Bible">INT:</a> the last first<a href="/text/mark/10-44.htm" title="Biblos Lexicon">Mark 10:44</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/mark/10.htm" title="Greek">GRK:</a> ὑμῖν εἶναι πρῶτος ἔσται πάντων <a href="http://biblehub.com/nas/mark/10.htm" title="New American Standard Bible">NAS:</a> wishes to be first among <a href="/kjvs/mark/10.htm" title="King James Bible with Strong's">KJV:</a> will be the chiefest, shall be servant <a href="/interlinear/mark/10-44.htm" title="Biblos Interlinear Bible">INT:</a> you to become first will be of all<a href="/text/mark/12-20.htm" title="Biblos Lexicon">Mark 12:20</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/mark/12.htm" title="Greek">GRK:</a> καὶ ὁ πρῶτος ἔλαβεν γυναῖκα <a href="http://biblehub.com/nas/mark/12.htm" title="New American Standard Bible">NAS:</a> brothers; and the first took <a href="/kjvs/mark/12.htm" title="King James Bible with Strong's">KJV:</a> brethren: and the first took a wife, <a href="/interlinear/mark/12-20.htm" title="Biblos Interlinear Bible">INT:</a> and the first took a wife<a href="/text/mark/12-28.htm" title="Biblos Lexicon">Mark 12:28</a> <a href="/abbrev.htm" title="Adjective - Nominative Feminine Singular">Adj-NFS</a> <a href="/interlinear/mark/12.htm" title="Greek">GRK:</a> ἐστὶν ἐντολὴ πρώτη πάντων <a href="http://biblehub.com/nas/mark/12.htm" title="New American Standard Bible">NAS:</a> commandment is the foremost of all? <a href="/kjvs/mark/12.htm" title="King James Bible with Strong's">KJV:</a> Which is the first commandment of all? <a href="/interlinear/mark/12-28.htm" title="Biblos Interlinear Bible">INT:</a> is commandment [the] first of all<a href="/text/mark/12-29.htm" title="Biblos Lexicon">Mark 12:29</a> <a href="/abbrev.htm" title="Adjective - Nominative Feminine Singular">Adj-NFS</a> <a href="/interlinear/mark/12.htm" title="Greek">GRK:</a> Ἰησοῦς ὅτι Πρώτη ἐστίν Ἄκουε <a href="http://biblehub.com/nas/mark/12.htm" title="New American Standard Bible">NAS:</a> answered, The foremost is, 'HEAR, <a href="/kjvs/mark/12.htm" title="King James Bible with Strong's">KJV:</a> him, The first of all the commandments <a href="/interlinear/mark/12-29.htm" title="Biblos Interlinear Bible">INT:</a> Jesus the foremost is Hear this O<a href="/text/mark/14-12.htm" title="Biblos Lexicon">Mark 14:12</a> <a href="/abbrev.htm" title="Adjective - Dative Feminine Singular">Adj-DFS</a> <a href="/interlinear/mark/14.htm" title="Greek">GRK:</a> Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν <a href="http://biblehub.com/nas/mark/14.htm" title="New American Standard Bible">NAS:</a> On the first day of Unleavened <a href="/kjvs/mark/14.htm" title="King James Bible with Strong's">KJV:</a> And the first day of unleavened bread, <a href="/interlinear/mark/14-12.htm" title="Biblos Interlinear Bible">INT:</a> And on the first day<a href="/greek/4413.htm">Strong's Greek 4413</a> <a href="/greek/strongs_4413.htm">100 Occurrences</a> <a href="/greek/pro_ta_4413.htm">πρῶτα — 2 Occ.</a> <a href="/greek/pro_te__4413.htm">πρώτη — 18 Occ.</a> <a href="/greek/pro_te_n_4413.htm">πρώτην — 6 Occ.</a> <a href="/greek/pro_te_s_4413.htm">πρώτης — 5 Occ.</a> <a href="/greek/pro_to__4413.htm">πρώτῳ — 4 Occ.</a> <a href="/greek/pro_to_n_4413.htm">πρώτων — 7 Occ.</a> <a href="/greek/pro_to_s_4413.htm">πρώτως — 1 Occ.</a> <a href="/greek/pro_toi_4413.htm">πρῶτοι — 11 Occ.</a> <a href="/greek/pro_tois_4413.htm">πρώτοις — 2 Occ.</a> <a href="/greek/pro_ton_4413.htm">πρῶτον — 7 Occ.</a> <a href="/greek/pro_tos_4413.htm">πρῶτος — 32 Occ.</a> <a href="/greek/pro_tou_4413.htm">πρώτου — 2 Occ.</a> <a href="/greek/pro_tous_4413.htm">πρώτους — 3 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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