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class="profile--tab_heading_container js-section-heading" data-section="UNPUBLISHED" id="UNPUBLISHED"><h3 class="profile--tab_heading_container">UNPUBLISHED by Fredrik Skott</h3></div><div class="js-work-strip profile--work_container" data-work-id="17066879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/17066879/Saying_the_Same_Word_at_the_Same_Time"><img alt="Research paper thumbnail of Saying the Same Word at the Same Time" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/17066879/Saying_the_Same_Word_at_the_Same_Time">Saying the Same Word at the Same Time</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jinx, Smurf – or something else? In Gothenburg, Sweden, children nowadays often shout “Smurf!” if...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jinx, Smurf – or something else? In Gothenburg, Sweden, children nowadays often shout “Smurf!” if two people happen to say the same word at the same time. The first person to say "Smurf" becomes the winner. In older folklore collections we find statements about chants that were used, and also rituals that had to be performed, for example, pressing thumbs together and then making a wish.<br /><br />This is a web questionnaire about the tradition of “saying the same thing”, a game which has existed at least since the nineteenth century and which is played over much of Europe and the USA.<br /><br /><a href="http://www.sprakochfolkminnen.se/folkminnen/beratta-for-oss/saying-the-same-word-at-the-same-time.html" rel="nofollow">http://www.sprakochfolkminnen.se/folkminnen/beratta-for-oss/saying-the-same-word-at-the-same-time.html</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17066879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17066879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17066879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17066879]").text(description); $(".js-view-count[data-work-id=17066879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17066879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17066879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=17066879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17066879,"title":"Saying the Same Word at the Same Time","internal_url":"https://www.academia.edu/17066879/Saying_the_Same_Word_at_the_Same_Time","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17066664"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak"><img alt="Research paper thumbnail of Att säga samma sak" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak">Att säga samma sak</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Webb-frågelista om (barn)traditionen "Att säga samma sak", dvs. vad man ska säga/göra om man råka...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Webb-frågelista om (barn)traditionen "Att säga samma sak", dvs. vad man ska säga/göra om man råkar säga samma ord samtidigt som en annan person. Ingår i "Vardagsmagi" - ett större dokumentations- och forskningsprojekt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17066664"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17066664"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17066664; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17066664]").text(description); $(".js-view-count[data-work-id=17066664]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17066664; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17066664']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=17066664]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17066664,"title":"Att säga samma sak","internal_url":"https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="PUBLISHED" id="PUBLISHED"><h3 class="profile--tab_heading_container">PUBLISHED by Fredrik Skott</h3></div><div class="js-work-strip profile--work_container" data-work-id="32064609"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/32064609/Fredrik_Skott_2016_Review_of_Inge_Adriansen_and_Carsten_Bregenh%C3%B8j_Maske_og_forkl%C3%A6dning_i_Danmark_In_Arv_Nordic_Yearbook_of_folklore_2016_pp_191_192"><img alt="Research paper thumbnail of Fredrik Skott 2016: Review of Inge Adriansen & Carsten Bregenhøj, Maske og forklædning i Danmark. In: Arv: Nordic Yearbook of folklore 2016, pp. 191-192." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/32064609/Fredrik_Skott_2016_Review_of_Inge_Adriansen_and_Carsten_Bregenh%C3%B8j_Maske_og_forkl%C3%A6dning_i_Danmark_In_Arv_Nordic_Yearbook_of_folklore_2016_pp_191_192">Fredrik Skott 2016: Review of Inge Adriansen & Carsten Bregenhøj, Maske og forklædning i Danmark. In: Arv: Nordic Yearbook of folklore 2016, pp. 191-192.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32064609"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32064609"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32064609; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32064609]").text(description); $(".js-view-count[data-work-id=32064609]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32064609; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32064609']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32064609]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32064609,"title":"Fredrik Skott 2016: Review of Inge Adriansen \u0026 Carsten Bregenhøj, Maske og forklædning i Danmark. 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I: Saga och Sed 2016, s. 95-119." class="work-thumbnail" src="https://attachments.academia-assets.com/52225257/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31947598/Fredrik_Skott_2017_Kampen_om_folktraditionen_I_Saga_och_Sed_2016_s_95_119">Fredrik Skott 2017: Kampen om folktraditionen. I: Saga och Sed 2016, s. 95-119.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kampen om folktraditionen Av Fredrik Skott »Broder! Tack för din långa, tämligen ovänliga skrivel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kampen om folktraditionen Av Fredrik Skott »Broder! Tack för din långa, tämligen ovänliga skrivelse! Ja, något utbrott av tacksamhet från Uppsala, Sthlm el. Lund hade jag ju inte väntat mig; att jag på två dar fått fyra brev rörande denna lilla uppsats, varav tre fyllda med heligt vrede, vittnar om att de sv. folkminnesforskarna är bättre organiserade, när det gäller att stuka till misshagliga individer, än när det fråga om insamlingen. Ur detta frö borde kunna växa upp ett stort träd» (DAGF 1730: brev från DA till ÅC, 1930-12-04)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="010efd2fc08bde294f91591756b4d5d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52225257,"asset_id":31947598,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52225257/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31947598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31947598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31947598; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31947598]").text(description); $(".js-view-count[data-work-id=31947598]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31947598; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31947598']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "010efd2fc08bde294f91591756b4d5d6" } } $('.js-work-strip[data-work-id=31947598]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31947598,"title":"Fredrik Skott 2017: Kampen om folktraditionen. 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Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964]," class="work-thumbnail" src="https://attachments.academia-assets.com/50438929/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29980077/Fredrik_Skott_2008_Folkets_minnen_Traditionsinsamling_i_id%C3%A9_och_praktik_1919_1964_G%C3%B6teborg_The_Popular_Memory_Folklore_Collecting_in_Theory_and_Practice_1919_1964_">Fredrik Skott 2008: Folkets minnen. Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964],</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this thesis I analyse the popular images that the folklore collections communicate and the ide...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this thesis I analyse the popular images that the folklore collections communicate and the ideas behind the selection principles governing their construction. My overarching aim is to contribute to a deeper understanding of the folklore archives’ material and their governing<br />processes during the period 1919–1964. Th e point of departure is present-day views of folklore material as a) an expression of politically conservative ideology and nationalism, b) reflecting the archive staff ’s objective ideas about the past, and c) an expression of nostalgia<br />and the idealisation of the past. In the study I examine all these from a critical point of view. Apart from examining folklore collections from a national policy point of view, I also consider the archive personnel’s and collectors’ view and use of folklore.<br /><br />Throughout my study I point to Swedish folklore collecting as a very heterogeneous project. Several perceptions of an ideal recording were included in the work. Struggles relating to the definition of the people, their recollections and the content of the archives were rife. Just as criticism could be directed towards that period through the documentation of the past, folklore could also be exploited to build the future or demonstrating (the need for) societal development. Aspects of the past were sometimes accentuated as contemporary ideals, and in part the collections should be regarded as a balancing of the books of peasant culture. Th e collecting of folklore cannot be regarded as a politically conservative project; if anything they represented the politically radical left’s view of a more popular, more peaceable<br />and more democratic historiography. In practical terms the recorders were also given a rather free hand to transfer their own images of the past to the future. Th e folklore collections can thus hardly be regarded as the elite’s counterparts. It is rather the collectors’ and their informants’ picture of the past that is reflected in the folklore collections; an idea that corresponded with the earlier 20th century political left’s wishes for a more popular historiography.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce641fe8baa0ac04938ffcfa8ce20635" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50438929,"asset_id":29980077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50438929/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29980077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29980077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29980077; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29980077]").text(description); $(".js-view-count[data-work-id=29980077]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29980077; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29980077']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce641fe8baa0ac04938ffcfa8ce20635" } } $('.js-work-strip[data-work-id=29980077]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29980077,"title":"Fredrik Skott 2008: Folkets minnen. Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964],","internal_url":"https://www.academia.edu/29980077/Fredrik_Skott_2008_Folkets_minnen_Traditionsinsamling_i_id%C3%A9_och_praktik_1919_1964_G%C3%B6teborg_The_Popular_Memory_Folklore_Collecting_in_Theory_and_Practice_1919_1964_","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[{"id":50438929,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50438929/thumbnails/1.jpg","file_name":"Skott_Fredrik_Folkets_Minnen.pdf","download_url":"https://www.academia.edu/attachments/50438929/download_file","bulk_download_file_name":"Fredrik_Skott_2008_Folkets_minnen_Tradit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50438929/Skott_Fredrik_Folkets_Minnen-libre.pdf?1479671859=\u0026response-content-disposition=attachment%3B+filename%3DFredrik_Skott_2008_Folkets_minnen_Tradit.pdf\u0026Expires=1738805331\u0026Signature=IKvNM9qfK0QBLq1r4-sIBXHj30U32is0OENbG~Q9FY9XjfhBiwkQ7ExkVuj9~QzkLypv6Gmciro5A1lfJKrbhxhsjtnmLGd-ifMvxPSW3tAEKaHNeykX8y3r~JVlwD9VUk3EjGESHvqBqzWdiN6HtgDihcN86PUlJSOqxiWrujhlV2vl1jtcVrlgBEe5vzlc8dbOIQjoLV9ofZF8aYm6Iw37xPs~9kQuFmujj~A8wyu9jzJxskWAdWXLRaLgFHIZCkA8wToZiW09HyFwKjoD8DwsAEiXaBkIHFriNizMgpnbXDhrjEY7hNmpmiaRepAz213J5ihbA97-veppouXmxw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27600500"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27600500/2016_Smurf_Smurf_Gammelsmurf_du_%C3%A4r_skyldig_mig_en_l%C3%A4sk_Om_vardagsmagi_kollektiva_f%C3%B6rhoppningar_och_individuella_%C3%B6nskem%C3%A5l_I_Tidskrift_for_kulturforskning_15_s_6_20"><img alt="Research paper thumbnail of 2016: "Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. I: Tidskrift for kulturforskning 15, s. 6-20." class="work-thumbnail" src="https://attachments.academia-assets.com/47863559/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27600500/2016_Smurf_Smurf_Gammelsmurf_du_%C3%A4r_skyldig_mig_en_l%C3%A4sk_Om_vardagsmagi_kollektiva_f%C3%B6rhoppningar_och_individuella_%C3%B6nskem%C3%A5l_I_Tidskrift_for_kulturforskning_15_s_6_20">2016: "Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. I: Tidskrift for kulturforskning 15, s. 6-20.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The ritual «saying the same word at the same time» is known in large parts of the world. This art...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The ritual «saying the same word at the same time» is known in large parts of the world. This article is focusing on how the ritual has been performed in Sweden, from the 1800s to the present. By following the ritual over time continuity, variation, change and not the least the interaction between them are discussed; how tenacious structures as well as rapid changes have contributed to the fact that the ritual not only has survived through two centuries, but also have spread over large geographical areas. In the article I examine whether, and if so how, the change of the ritual reflects changing norms and values over time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b2bec48091bdde59315dac7073d65db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47863559,"asset_id":27600500,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47863559/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27600500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27600500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27600500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27600500]").text(description); $(".js-view-count[data-work-id=27600500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27600500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27600500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b2bec48091bdde59315dac7073d65db" } } $('.js-work-strip[data-work-id=27600500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27600500,"title":"2016: \"Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk\": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. I: Tidskrift for kulturforskning 15, s. 6-20.","internal_url":"https://www.academia.edu/27600500/2016_Smurf_Smurf_Gammelsmurf_du_%C3%A4r_skyldig_mig_en_l%C3%A4sk_Om_vardagsmagi_kollektiva_f%C3%B6rhoppningar_och_individuella_%C3%B6nskem%C3%A5l_I_Tidskrift_for_kulturforskning_15_s_6_20","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[{"id":47863559,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/47863559/thumbnails/1.jpg","file_name":"Skott_Fredrik_TfK_2016.pdf","download_url":"https://www.academia.edu/attachments/47863559/download_file","bulk_download_file_name":"2016_Smurf_Smurf_Gammelsmurf_du_ar_skyld.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/47863559/Skott_Fredrik_TfK_2016-libre.pdf?1470591863=\u0026response-content-disposition=attachment%3B+filename%3D2016_Smurf_Smurf_Gammelsmurf_du_ar_skyld.pdf\u0026Expires=1739821961\u0026Signature=Gh9HK4hl5qxzIX1GapVoU1CZg6JlYIziBVZKbghpyzCIpKPSl9KMkw2WuCtftwPNxFm88of3l4T32bn108zU8RpoI9qHtXF5xCjxlTewx0v4k5bmSNr-7WzDN199je-qVjQiql2QhUIuXVw89UiTdZQBUwoMqh54MJ9yUurgJ7eTWTWTPuw7ldpnd3SHwPDnMUpWAx7UsEC0dSBGxBlb5G-Peik4djNsOVjZuqf0hSr2QhYneFpka7hxTMVW~8asXL9xQGw-cM2-GId591iF5AFKo5cNUATuTThN~tu1xvVOIOxdpNgfHN5vyc8evrw9dLpv9QRVlZPhJYhKw8bXvg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21879199"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21879199/2016_Folklore_of_Manhole_Covers_Fears_Hopes_and_Everyday_Magic_in_Contemporary_Sweden"><img alt="Research paper thumbnail of 2016: Folklore of Manhole Covers: Fears, Hopes and Everyday Magic in Contemporary Sweden" class="work-thumbnail" src="https://attachments.academia-assets.com/42617420/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21879199/2016_Folklore_of_Manhole_Covers_Fears_Hopes_and_Everyday_Magic_in_Contemporary_Sweden">2016: Folklore of Manhole Covers: Fears, Hopes and Everyday Magic in Contemporary Sweden</a></div><div class="wp-workCard_item"><span>Folk Belief ans Traditions of the Supernatural. Ed. Tommy Kuusela and Guiseppe Maiello</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d83245e6b247e5da4fcf80c1e5b14f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42617420,"asset_id":21879199,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42617420/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21879199"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21879199"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21879199; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18696828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18696828/2015_A_brunnar_och_K_brunnar_Om_vardagsmagi_f%C3%B6rhoppningar_och_farh%C3%A5gor_Folklore_of_Manhole_Covers_Hopes_Fears_and_Everyday_Magic_in_Contemporary_Sweden_"><img alt="Research paper thumbnail of 2015: A-brunnar och K-brunnar : Om vardagsmagi, förhoppningar och farhågor [Folklore of Manhole Covers: Hopes, Fears and Everyday Magic in Contemporary Sweden]" class="work-thumbnail" src="https://attachments.academia-assets.com/40205649/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18696828/2015_A_brunnar_och_K_brunnar_Om_vardagsmagi_f%C3%B6rhoppningar_och_farh%C3%A5gor_Folklore_of_Manhole_Covers_Hopes_Fears_and_Everyday_Magic_in_Contemporary_Sweden_">2015: A-brunnar och K-brunnar : Om vardagsmagi, förhoppningar och farhågor [Folklore of Manhole Covers: Hopes, Fears and Everyday Magic in Contemporary Sweden]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Among young people in contemporary Sweden it is common knowledge that stepping on a manhole cover...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Among young people in contemporary Sweden it is common knowledge that stepping on a manhole cover marked A means bad luck, whereas you get good luck if you walk on K-covers. Protective rituals exists for those who accidentally step on or cycle over an A-cover.<br />For the vast majority, these notions and rituals are somewhere in the borderland between playfulness and seriousness. The different meanings of the letters on the manhole covers could, I stress, be regarded as an expression of young people’s creativity, but to some extent the changes of the narratives can also be understood as a form of a “social barometer”. In similarity with many other folklore the notions about manhole covers can thus be understood as tools for formulating, communicating, comparing, consolidating, and questioning values.<br />With this article, I discuss the notions of manhole covers as examples of everyday magic (“superstition”) in Sweden but also show how the tradition and its change reflects (and could be understood as methods to control, confirm and communicate) both hopes and fears of young people in 20th- and 21st- Century Sweden.<br />Keywords: popular beliefs, superstitions, everyday magic, manhole covers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="45cc7ab38543c47f7c3d573cb14e8f38" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40205649,"asset_id":18696828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40205649/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18696828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18696828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18696828; 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Nätpublicering som kulturarvsproduktion. [Is it Online? Net Publishing and the Production of Intangible Cultural Heritage]" class="work-thumbnail" src="https://attachments.academia-assets.com/36337084/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10246862/2014_Finns_det_p%C3%A5_n%C3%A4tet_N%C3%A4tpublicering_som_kulturarvsproduktion_Is_it_Online_Net_Publishing_and_the_Production_of_Intangible_Cultural_Heritage_">2014: Finns det på nätet? Nätpublicering som kulturarvsproduktion. [Is it Online? Net Publishing and the Production of Intangible Cultural Heritage]</a></div><div class="wp-workCard_item"><span>Tidsskrift for kulturforskning 3/2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Internet offers a range of new opportunities for the folklore archives. Through online publishing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Internet offers a range of new opportunities for the folklore archives. Through online publishing the archives make their collections of folklore records, answers of questionnaires, <br />interviews etc. more easily accessible than ever before. More people can get access to the collections and new groups of potential users can be reached. In many cases the <br />archives are also expected to give priority to put material online, both by the public, researchers and the governments. <br /> <br />The methods for publishing folklore collections on Internet are discussed from a critical point of view. Ethical problems are treated, not least the need to relate to old promises not to spread the material, and also possible consequences of anonymousness and selection as methods for protecting individuals or groups who have contributed to or are mentioned in the material. The text also argues that online publishing folklore collections should not only be <br />regarded as a method for making the material available. Through putting collections online the archives produce history and thus contribute to create intangible cultural heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="24a7c26fcbfbef869dbae4ca1930dfc3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36337084,"asset_id":10246862,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36337084/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10246862"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10246862"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10246862; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10246862]").text(description); $(".js-view-count[data-work-id=10246862]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10246862; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10246862']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "24a7c26fcbfbef869dbae4ca1930dfc3" } } $('.js-work-strip[data-work-id=10246862]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10246862,"title":"2014: Finns det på nätet? 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(By Terry Gunnell, Elliott Oring, Barbro Klein, John Lindow, Haim Weiss, Ülo Valk, Timothy R. Tangherlini & Fredrik Skott)" class="work-thumbnail" src="https://attachments.academia-assets.com/33879156/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7266217/2013_Why_Should_Folklore_Students_Study_Dead_Legends_By_Terry_Gunnell_Elliott_Oring_Barbro_Klein_John_Lindow_Haim_Weiss_%C3%9Clo_Valk_Timothy_R_Tangherlini_and_Fredrik_Skott_">2013: Why Should Folklore Students Study "Dead" Legends? (By Terry Gunnell, Elliott Oring, Barbro Klein, John Lindow, Haim Weiss, Ülo Valk, Timothy R. Tangherlini & Fredrik Skott)</a></div><div class="wp-workCard_item"><span>Arv: Nordic Yearbook of Folklore</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1de4d1688f682a2d5d1475a29ddeea2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33879156,"asset_id":7266217,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33879156/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7266217"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7266217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7266217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7266217]").text(description); $(".js-view-count[data-work-id=7266217]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7266217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7266217']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1de4d1688f682a2d5d1475a29ddeea2d" } } $('.js-work-strip[data-work-id=7266217]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7266217,"title":"2013: Why Should Folklore Students Study \"Dead\" Legends? 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En uppteckning – flera röster. Om Margot Nilsons fältarbete i Väne härad, 1928. ['It's been great fun, but what's the result?' One record - many voices. Margot Nilson's fieldwork in Väne härad, 1928]" class="work-thumbnail" src="https://attachments.academia-assets.com/33535105/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6841598/2013_Det_har_varit_gr%C3%A4sligt_roligt_men_resultatet_En_uppteckning_flera_r%C3%B6ster_Om_Margot_Nilsons_f%C3%A4ltarbete_i_V%C3%A4ne_h%C3%A4rad_1928_Its_been_great_fun_but_whats_the_result_One_record_many_voices_Margot_Nilsons_fieldwork_in_V%C3%A4ne_h%C3%A4rad_1928_">2013: ”Det har varit gräsligt roligt, men resultatet?”. En uppteckning – flera röster. Om Margot Nilsons fältarbete i Väne härad, 1928. ['It's been great fun, but what's the result?' One record - many voices. Margot Nilson's fieldwork in Väne härad, 1928]</a></div><div class="wp-workCard_item"><span>Svenska landsmål och svenskt folkliv</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Taking a field collecting tour by Margot Nilson in Västergötland in 1928 as its starting point, t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Taking a field collecting tour by Margot Nilson in Västergötland in 1928 as its starting point, this article discusses the collecting of folk traditions as an idea and a practice. The aim is to bring to light the links between the collectors’ work and contemporary complexes of ideas about ‘the people’ and their memories, and to show how the texts in our folklore archives can be seen as both a response to and a product of those ideas. <br />    Margot Nilson was employed by the Institute for Folklore Research at Gothenburg  University  College  (now  the Department  of  Dialectology,  Onomastics  and Folklore Research, Gothenburg). She was what was known as a scholarship holder, <br />i.e.  a  professional  recorder  engaged  for  a  limited  period  to  document  people’s memories  –  folk  traditions  –  in  a  given  geographical  area.  The  article  examines Nilson’s fieldwork as a process, describing the instructions she was given for her work and reproducing in its entirety the diary she kept during her collecting tour. A selection of the records arising from her fieldwork are also reproduced and analysed. <br />    These folklore records are to be understood as the result of a negotiation between Margot Nilson and her informants; like other texts in Sweden’s folklore archives, they reflect the history of both the recorder and the informants, while at the same time telling us about broader contemporary notions of the people and their memories. In short, one folklore record reflects several voices. Collections of folk traditions can thus be read and used in different ways, and serve as source material for studies of several different kinds and at different levels.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7430b09164ba2bbc8b3850a669082d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33535105,"asset_id":6841598,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33535105/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6841598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6841598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6841598; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6841598]").text(description); $(".js-view-count[data-work-id=6841598]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6841598; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6841598']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7430b09164ba2bbc8b3850a669082d6" } } $('.js-work-strip[data-work-id=6841598]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6841598,"title":"2013: ”Det har varit gräsligt roligt, men resultatet?”. 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Exemplet brudskådning som fest och protest. [Weddings as an Arena for Conflicts]" class="work-thumbnail" src="https://attachments.academia-assets.com/32862948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5869190/2012_Br%C3%B6llop_som_arena_f%C3%B6r_konflikter_Exemplet_brudsk%C3%A5dning_som_fest_och_protest_Weddings_as_an_Arena_for_Conflicts_">2012: Bröllop som arena för konflikter. Exemplet brudskådning som fest och protest. [Weddings as an Arena for Conflicts]</a></div><div class="wp-workCard_item"><span>RIG: Kutlurhistorisk tidskrift</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article focuses on the tradition “skåda brud” (lit. viewing the bride) in the western parts ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article focuses on the tradition “skåda brud” (lit. viewing the bride) in the western parts of Sweden. Rural weddings during the 19th century were often visited by uninvited guests. A large number of young people, sometimes disguised, could gather outside a wedding house to look at the bride. Often, the bride was called out, whereupon “skådarna” (lit. viewers) shot with rifles or made other kinds of noises. In return, the young people were usually given something to drink and sometimes also food. Other bridal watchers could instead break into the wedding house, to dance with the bride or to provide themselves with food and drink. The uninvited guests were often regarded as flattering. A large number of bridal watchers were a sign of high social status. For the young people who visited the wedding houses the tradition was an occasion to celebrate. An alternative wedding reception was sometimes held in the courtyard. But the tradition was not unproblematic. Excessive drinking, violence and vandalism were common parts of the tradition. In this article the tradition primarily is analyzed from a conflict perspective. The violence and vandalism are interpreted as protests against what the uninvited and often poor youngsters, who visited the large rural weddings in the 19th century, perceived as a social injustice. In short, weddings clarified social differences. The article also demonstrates how the leading men of the local communities tried to reform the tradition, either by prohibiting it altogether or heavily regulate it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04cec6dceb00a58f2233f1ebb389d4be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32862948,"asset_id":5869190,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32862948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5869190"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5869190"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5869190; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5869190]").text(description); $(".js-view-count[data-work-id=5869190]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5869190; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5869190']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04cec6dceb00a58f2233f1ebb389d4be" } } $('.js-work-strip[data-work-id=5869190]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5869190,"title":"2012: Bröllop som arena för konflikter. 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Perspektiv på Folkmusikkommissionen i Sverige 1908-2008. Red. Boström, Lundberg & Ramsten. Stockholm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89d09449386925286f1e88201aa5f4c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36709093,"asset_id":10955652,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36709093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10955652"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10955652"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10955652; 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Red. Mats Hellspong & Fredrik Skott. Uppsala 2010.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f33512f6f23cbc43adc548a61165cbb8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36709119,"asset_id":10955673,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36709119/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10955673"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10955673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10955673; 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In Gothenburg, Sweden, children nowadays often shout “Smurf!” if...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jinx, Smurf – or something else? In Gothenburg, Sweden, children nowadays often shout “Smurf!” if two people happen to say the same word at the same time. The first person to say "Smurf" becomes the winner. In older folklore collections we find statements about chants that were used, and also rituals that had to be performed, for example, pressing thumbs together and then making a wish.<br /><br />This is a web questionnaire about the tradition of “saying the same thing”, a game which has existed at least since the nineteenth century and which is played over much of Europe and the USA.<br /><br /><a href="http://www.sprakochfolkminnen.se/folkminnen/beratta-for-oss/saying-the-same-word-at-the-same-time.html" rel="nofollow">http://www.sprakochfolkminnen.se/folkminnen/beratta-for-oss/saying-the-same-word-at-the-same-time.html</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17066879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17066879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17066879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17066879]").text(description); $(".js-view-count[data-work-id=17066879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17066879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17066879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=17066879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17066879,"title":"Saying the Same Word at the Same Time","internal_url":"https://www.academia.edu/17066879/Saying_the_Same_Word_at_the_Same_Time","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17066664"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak"><img alt="Research paper thumbnail of Att säga samma sak" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak">Att säga samma sak</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Webb-frågelista om (barn)traditionen "Att säga samma sak", dvs. vad man ska säga/göra om man råka...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Webb-frågelista om (barn)traditionen "Att säga samma sak", dvs. vad man ska säga/göra om man råkar säga samma ord samtidigt som en annan person. Ingår i "Vardagsmagi" - ett större dokumentations- och forskningsprojekt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17066664"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17066664"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17066664; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17066664]").text(description); $(".js-view-count[data-work-id=17066664]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17066664; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17066664']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=17066664]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17066664,"title":"Att säga samma sak","internal_url":"https://www.academia.edu/17066664/Att_s%C3%A4ga_samma_sak","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4159474" id="published"><div class="js-work-strip profile--work_container" data-work-id="32064609"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/32064609/Fredrik_Skott_2016_Review_of_Inge_Adriansen_and_Carsten_Bregenh%C3%B8j_Maske_og_forkl%C3%A6dning_i_Danmark_In_Arv_Nordic_Yearbook_of_folklore_2016_pp_191_192"><img alt="Research paper thumbnail of Fredrik Skott 2016: Review of Inge Adriansen & Carsten Bregenhøj, Maske og forklædning i Danmark. In: Arv: Nordic Yearbook of folklore 2016, pp. 191-192." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/32064609/Fredrik_Skott_2016_Review_of_Inge_Adriansen_and_Carsten_Bregenh%C3%B8j_Maske_og_forkl%C3%A6dning_i_Danmark_In_Arv_Nordic_Yearbook_of_folklore_2016_pp_191_192">Fredrik Skott 2016: Review of Inge Adriansen & Carsten Bregenhøj, Maske og forklædning i Danmark. In: Arv: Nordic Yearbook of folklore 2016, pp. 191-192.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32064609"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32064609"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32064609; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32064609]").text(description); $(".js-view-count[data-work-id=32064609]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32064609; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32064609']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32064609]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32064609,"title":"Fredrik Skott 2016: Review of Inge Adriansen \u0026 Carsten Bregenhøj, Maske og forklædning i Danmark. 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I: Saga och Sed 2016, s. 95-119." class="work-thumbnail" src="https://attachments.academia-assets.com/52225257/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31947598/Fredrik_Skott_2017_Kampen_om_folktraditionen_I_Saga_och_Sed_2016_s_95_119">Fredrik Skott 2017: Kampen om folktraditionen. I: Saga och Sed 2016, s. 95-119.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kampen om folktraditionen Av Fredrik Skott »Broder! Tack för din långa, tämligen ovänliga skrivel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kampen om folktraditionen Av Fredrik Skott »Broder! Tack för din långa, tämligen ovänliga skrivelse! Ja, något utbrott av tacksamhet från Uppsala, Sthlm el. Lund hade jag ju inte väntat mig; att jag på två dar fått fyra brev rörande denna lilla uppsats, varav tre fyllda med heligt vrede, vittnar om att de sv. folkminnesforskarna är bättre organiserade, när det gäller att stuka till misshagliga individer, än när det fråga om insamlingen. Ur detta frö borde kunna växa upp ett stort träd» (DAGF 1730: brev från DA till ÅC, 1930-12-04)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="010efd2fc08bde294f91591756b4d5d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52225257,"asset_id":31947598,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52225257/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31947598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31947598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31947598; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31947598]").text(description); $(".js-view-count[data-work-id=31947598]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31947598; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31947598']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "010efd2fc08bde294f91591756b4d5d6" } } $('.js-work-strip[data-work-id=31947598]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31947598,"title":"Fredrik Skott 2017: Kampen om folktraditionen. 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Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964]," class="work-thumbnail" src="https://attachments.academia-assets.com/50438929/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29980077/Fredrik_Skott_2008_Folkets_minnen_Traditionsinsamling_i_id%C3%A9_och_praktik_1919_1964_G%C3%B6teborg_The_Popular_Memory_Folklore_Collecting_in_Theory_and_Practice_1919_1964_">Fredrik Skott 2008: Folkets minnen. Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964],</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this thesis I analyse the popular images that the folklore collections communicate and the ide...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this thesis I analyse the popular images that the folklore collections communicate and the ideas behind the selection principles governing their construction. My overarching aim is to contribute to a deeper understanding of the folklore archives’ material and their governing<br />processes during the period 1919–1964. Th e point of departure is present-day views of folklore material as a) an expression of politically conservative ideology and nationalism, b) reflecting the archive staff ’s objective ideas about the past, and c) an expression of nostalgia<br />and the idealisation of the past. In the study I examine all these from a critical point of view. Apart from examining folklore collections from a national policy point of view, I also consider the archive personnel’s and collectors’ view and use of folklore.<br /><br />Throughout my study I point to Swedish folklore collecting as a very heterogeneous project. Several perceptions of an ideal recording were included in the work. Struggles relating to the definition of the people, their recollections and the content of the archives were rife. Just as criticism could be directed towards that period through the documentation of the past, folklore could also be exploited to build the future or demonstrating (the need for) societal development. Aspects of the past were sometimes accentuated as contemporary ideals, and in part the collections should be regarded as a balancing of the books of peasant culture. Th e collecting of folklore cannot be regarded as a politically conservative project; if anything they represented the politically radical left’s view of a more popular, more peaceable<br />and more democratic historiography. In practical terms the recorders were also given a rather free hand to transfer their own images of the past to the future. Th e folklore collections can thus hardly be regarded as the elite’s counterparts. It is rather the collectors’ and their informants’ picture of the past that is reflected in the folklore collections; an idea that corresponded with the earlier 20th century political left’s wishes for a more popular historiography.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce641fe8baa0ac04938ffcfa8ce20635" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50438929,"asset_id":29980077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50438929/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29980077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29980077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29980077; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29980077]").text(description); $(".js-view-count[data-work-id=29980077]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29980077; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29980077']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce641fe8baa0ac04938ffcfa8ce20635" } } $('.js-work-strip[data-work-id=29980077]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29980077,"title":"Fredrik Skott 2008: Folkets minnen. Traditionsinsamling i idé och praktik 1919-1964. Göteborg [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964],","internal_url":"https://www.academia.edu/29980077/Fredrik_Skott_2008_Folkets_minnen_Traditionsinsamling_i_id%C3%A9_och_praktik_1919_1964_G%C3%B6teborg_The_Popular_Memory_Folklore_Collecting_in_Theory_and_Practice_1919_1964_","owner_id":2802461,"coauthors_can_edit":true,"owner":{"id":2802461,"first_name":"Fredrik","middle_initials":null,"last_name":"Skott","page_name":"FredrikSkott","domain_name":"sofi","created_at":"2012-11-23T02:59:06.837-08:00","display_name":"Fredrik Skott","url":"https://sofi.academia.edu/FredrikSkott"},"attachments":[{"id":50438929,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50438929/thumbnails/1.jpg","file_name":"Skott_Fredrik_Folkets_Minnen.pdf","download_url":"https://www.academia.edu/attachments/50438929/download_file","bulk_download_file_name":"Fredrik_Skott_2008_Folkets_minnen_Tradit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50438929/Skott_Fredrik_Folkets_Minnen-libre.pdf?1479671859=\u0026response-content-disposition=attachment%3B+filename%3DFredrik_Skott_2008_Folkets_minnen_Tradit.pdf\u0026Expires=1738805331\u0026Signature=IKvNM9qfK0QBLq1r4-sIBXHj30U32is0OENbG~Q9FY9XjfhBiwkQ7ExkVuj9~QzkLypv6Gmciro5A1lfJKrbhxhsjtnmLGd-ifMvxPSW3tAEKaHNeykX8y3r~JVlwD9VUk3EjGESHvqBqzWdiN6HtgDihcN86PUlJSOqxiWrujhlV2vl1jtcVrlgBEe5vzlc8dbOIQjoLV9ofZF8aYm6Iw37xPs~9kQuFmujj~A8wyu9jzJxskWAdWXLRaLgFHIZCkA8wToZiW09HyFwKjoD8DwsAEiXaBkIHFriNizMgpnbXDhrjEY7hNmpmiaRepAz213J5ihbA97-veppouXmxw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27600500"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27600500/2016_Smurf_Smurf_Gammelsmurf_du_%C3%A4r_skyldig_mig_en_l%C3%A4sk_Om_vardagsmagi_kollektiva_f%C3%B6rhoppningar_och_individuella_%C3%B6nskem%C3%A5l_I_Tidskrift_for_kulturforskning_15_s_6_20"><img alt="Research paper thumbnail of 2016: "Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. I: Tidskrift for kulturforskning 15, s. 6-20." class="work-thumbnail" src="https://attachments.academia-assets.com/47863559/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27600500/2016_Smurf_Smurf_Gammelsmurf_du_%C3%A4r_skyldig_mig_en_l%C3%A4sk_Om_vardagsmagi_kollektiva_f%C3%B6rhoppningar_och_individuella_%C3%B6nskem%C3%A5l_I_Tidskrift_for_kulturforskning_15_s_6_20">2016: "Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. I: Tidskrift for kulturforskning 15, s. 6-20.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The ritual «saying the same word at the same time» is known in large parts of the world. This art...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The ritual «saying the same word at the same time» is known in large parts of the world. This article is focusing on how the ritual has been performed in Sweden, from the 1800s to the present. By following the ritual over time continuity, variation, change and not the least the interaction between them are discussed; how tenacious structures as well as rapid changes have contributed to the fact that the ritual not only has survived through two centuries, but also have spread over large geographical areas. In the article I examine whether, and if so how, the change of the ritual reflects changing norms and values over time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b2bec48091bdde59315dac7073d65db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47863559,"asset_id":27600500,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47863559/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27600500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27600500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27600500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27600500]").text(description); $(".js-view-count[data-work-id=27600500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27600500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27600500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b2bec48091bdde59315dac7073d65db" } } $('.js-work-strip[data-work-id=27600500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27600500,"title":"2016: \"Smurf, Smurf, Gammelsmurf – du är skyldig mig en läsk\": Om vardagsmagi, kollektiva förhoppningar och individuella önskemål. 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Ed. Tommy Kuusela and Guiseppe Maiello</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d83245e6b247e5da4fcf80c1e5b14f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42617420,"asset_id":21879199,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42617420/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21879199"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21879199"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21879199; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21879199]").text(description); $(".js-view-count[data-work-id=21879199]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21879199; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21879199']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18696828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18696828/2015_A_brunnar_och_K_brunnar_Om_vardagsmagi_f%C3%B6rhoppningar_och_farh%C3%A5gor_Folklore_of_Manhole_Covers_Hopes_Fears_and_Everyday_Magic_in_Contemporary_Sweden_"><img alt="Research paper thumbnail of 2015: A-brunnar och K-brunnar : Om vardagsmagi, förhoppningar och farhågor [Folklore of Manhole Covers: Hopes, Fears and Everyday Magic in Contemporary Sweden]" class="work-thumbnail" src="https://attachments.academia-assets.com/40205649/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18696828/2015_A_brunnar_och_K_brunnar_Om_vardagsmagi_f%C3%B6rhoppningar_och_farh%C3%A5gor_Folklore_of_Manhole_Covers_Hopes_Fears_and_Everyday_Magic_in_Contemporary_Sweden_">2015: A-brunnar och K-brunnar : Om vardagsmagi, förhoppningar och farhågor [Folklore of Manhole Covers: Hopes, Fears and Everyday Magic in Contemporary Sweden]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Among young people in contemporary Sweden it is common knowledge that stepping on a manhole cover...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Among young people in contemporary Sweden it is common knowledge that stepping on a manhole cover marked A means bad luck, whereas you get good luck if you walk on K-covers. Protective rituals exists for those who accidentally step on or cycle over an A-cover.<br />For the vast majority, these notions and rituals are somewhere in the borderland between playfulness and seriousness. The different meanings of the letters on the manhole covers could, I stress, be regarded as an expression of young people’s creativity, but to some extent the changes of the narratives can also be understood as a form of a “social barometer”. In similarity with many other folklore the notions about manhole covers can thus be understood as tools for formulating, communicating, comparing, consolidating, and questioning values.<br />With this article, I discuss the notions of manhole covers as examples of everyday magic (“superstition”) in Sweden but also show how the tradition and its change reflects (and could be understood as methods to control, confirm and communicate) both hopes and fears of young people in 20th- and 21st- Century Sweden.<br />Keywords: popular beliefs, superstitions, everyday magic, manhole covers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="45cc7ab38543c47f7c3d573cb14e8f38" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40205649,"asset_id":18696828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40205649/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18696828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18696828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18696828; 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Nätpublicering som kulturarvsproduktion. [Is it Online? Net Publishing and the Production of Intangible Cultural Heritage]" class="work-thumbnail" src="https://attachments.academia-assets.com/36337084/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10246862/2014_Finns_det_p%C3%A5_n%C3%A4tet_N%C3%A4tpublicering_som_kulturarvsproduktion_Is_it_Online_Net_Publishing_and_the_Production_of_Intangible_Cultural_Heritage_">2014: Finns det på nätet? Nätpublicering som kulturarvsproduktion. [Is it Online? Net Publishing and the Production of Intangible Cultural Heritage]</a></div><div class="wp-workCard_item"><span>Tidsskrift for kulturforskning 3/2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Internet offers a range of new opportunities for the folklore archives. Through online publishing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Internet offers a range of new opportunities for the folklore archives. Through online publishing the archives make their collections of folklore records, answers of questionnaires, <br />interviews etc. more easily accessible than ever before. More people can get access to the collections and new groups of potential users can be reached. In many cases the <br />archives are also expected to give priority to put material online, both by the public, researchers and the governments. <br /> <br />The methods for publishing folklore collections on Internet are discussed from a critical point of view. Ethical problems are treated, not least the need to relate to old promises not to spread the material, and also possible consequences of anonymousness and selection as methods for protecting individuals or groups who have contributed to or are mentioned in the material. The text also argues that online publishing folklore collections should not only be <br />regarded as a method for making the material available. Through putting collections online the archives produce history and thus contribute to create intangible cultural heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="24a7c26fcbfbef869dbae4ca1930dfc3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36337084,"asset_id":10246862,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36337084/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10246862"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10246862"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10246862; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10246862]").text(description); $(".js-view-count[data-work-id=10246862]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10246862; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10246862']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "24a7c26fcbfbef869dbae4ca1930dfc3" } } $('.js-work-strip[data-work-id=10246862]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10246862,"title":"2014: Finns det på nätet? 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(By Terry Gunnell, Elliott Oring, Barbro Klein, John Lindow, Haim Weiss, Ülo Valk, Timothy R. Tangherlini & Fredrik Skott)" class="work-thumbnail" src="https://attachments.academia-assets.com/33879156/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7266217/2013_Why_Should_Folklore_Students_Study_Dead_Legends_By_Terry_Gunnell_Elliott_Oring_Barbro_Klein_John_Lindow_Haim_Weiss_%C3%9Clo_Valk_Timothy_R_Tangherlini_and_Fredrik_Skott_">2013: Why Should Folklore Students Study "Dead" Legends? (By Terry Gunnell, Elliott Oring, Barbro Klein, John Lindow, Haim Weiss, Ülo Valk, Timothy R. Tangherlini & Fredrik Skott)</a></div><div class="wp-workCard_item"><span>Arv: Nordic Yearbook of Folklore</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1de4d1688f682a2d5d1475a29ddeea2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33879156,"asset_id":7266217,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33879156/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7266217"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7266217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7266217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7266217]").text(description); $(".js-view-count[data-work-id=7266217]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7266217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7266217']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1de4d1688f682a2d5d1475a29ddeea2d" } } $('.js-work-strip[data-work-id=7266217]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7266217,"title":"2013: Why Should Folklore Students Study \"Dead\" Legends? 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En uppteckning – flera röster. Om Margot Nilsons fältarbete i Väne härad, 1928. ['It's been great fun, but what's the result?' One record - many voices. Margot Nilson's fieldwork in Väne härad, 1928]" class="work-thumbnail" src="https://attachments.academia-assets.com/33535105/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6841598/2013_Det_har_varit_gr%C3%A4sligt_roligt_men_resultatet_En_uppteckning_flera_r%C3%B6ster_Om_Margot_Nilsons_f%C3%A4ltarbete_i_V%C3%A4ne_h%C3%A4rad_1928_Its_been_great_fun_but_whats_the_result_One_record_many_voices_Margot_Nilsons_fieldwork_in_V%C3%A4ne_h%C3%A4rad_1928_">2013: ”Det har varit gräsligt roligt, men resultatet?”. En uppteckning – flera röster. Om Margot Nilsons fältarbete i Väne härad, 1928. ['It's been great fun, but what's the result?' One record - many voices. Margot Nilson's fieldwork in Väne härad, 1928]</a></div><div class="wp-workCard_item"><span>Svenska landsmål och svenskt folkliv</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Taking a field collecting tour by Margot Nilson in Västergötland in 1928 as its starting point, t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Taking a field collecting tour by Margot Nilson in Västergötland in 1928 as its starting point, this article discusses the collecting of folk traditions as an idea and a practice. The aim is to bring to light the links between the collectors’ work and contemporary complexes of ideas about ‘the people’ and their memories, and to show how the texts in our folklore archives can be seen as both a response to and a product of those ideas. <br />    Margot Nilson was employed by the Institute for Folklore Research at Gothenburg  University  College  (now  the Department  of  Dialectology,  Onomastics  and Folklore Research, Gothenburg). She was what was known as a scholarship holder, <br />i.e.  a  professional  recorder  engaged  for  a  limited  period  to  document  people’s memories  –  folk  traditions  –  in  a  given  geographical  area.  The  article  examines Nilson’s fieldwork as a process, describing the instructions she was given for her work and reproducing in its entirety the diary she kept during her collecting tour. A selection of the records arising from her fieldwork are also reproduced and analysed. <br />    These folklore records are to be understood as the result of a negotiation between Margot Nilson and her informants; like other texts in Sweden’s folklore archives, they reflect the history of both the recorder and the informants, while at the same time telling us about broader contemporary notions of the people and their memories. In short, one folklore record reflects several voices. Collections of folk traditions can thus be read and used in different ways, and serve as source material for studies of several different kinds and at different levels.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7430b09164ba2bbc8b3850a669082d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33535105,"asset_id":6841598,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33535105/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6841598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6841598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6841598; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6841598]").text(description); $(".js-view-count[data-work-id=6841598]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6841598; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6841598']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7430b09164ba2bbc8b3850a669082d6" } } $('.js-work-strip[data-work-id=6841598]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6841598,"title":"2013: ”Det har varit gräsligt roligt, men resultatet?”. 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Exemplet brudskådning som fest och protest. [Weddings as an Arena for Conflicts]" class="work-thumbnail" src="https://attachments.academia-assets.com/32862948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5869190/2012_Br%C3%B6llop_som_arena_f%C3%B6r_konflikter_Exemplet_brudsk%C3%A5dning_som_fest_och_protest_Weddings_as_an_Arena_for_Conflicts_">2012: Bröllop som arena för konflikter. Exemplet brudskådning som fest och protest. [Weddings as an Arena for Conflicts]</a></div><div class="wp-workCard_item"><span>RIG: Kutlurhistorisk tidskrift</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article focuses on the tradition “skåda brud” (lit. viewing the bride) in the western parts ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article focuses on the tradition “skåda brud” (lit. viewing the bride) in the western parts of Sweden. Rural weddings during the 19th century were often visited by uninvited guests. A large number of young people, sometimes disguised, could gather outside a wedding house to look at the bride. Often, the bride was called out, whereupon “skådarna” (lit. viewers) shot with rifles or made other kinds of noises. In return, the young people were usually given something to drink and sometimes also food. Other bridal watchers could instead break into the wedding house, to dance with the bride or to provide themselves with food and drink. The uninvited guests were often regarded as flattering. A large number of bridal watchers were a sign of high social status. For the young people who visited the wedding houses the tradition was an occasion to celebrate. An alternative wedding reception was sometimes held in the courtyard. But the tradition was not unproblematic. Excessive drinking, violence and vandalism were common parts of the tradition. In this article the tradition primarily is analyzed from a conflict perspective. The violence and vandalism are interpreted as protests against what the uninvited and often poor youngsters, who visited the large rural weddings in the 19th century, perceived as a social injustice. In short, weddings clarified social differences. The article also demonstrates how the leading men of the local communities tried to reform the tradition, either by prohibiting it altogether or heavily regulate it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04cec6dceb00a58f2233f1ebb389d4be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32862948,"asset_id":5869190,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32862948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5869190"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5869190"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5869190; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5869190]").text(description); $(".js-view-count[data-work-id=5869190]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5869190; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5869190']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04cec6dceb00a58f2233f1ebb389d4be" } } $('.js-work-strip[data-work-id=5869190]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5869190,"title":"2012: Bröllop som arena för konflikter. 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Stockholm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89d09449386925286f1e88201aa5f4c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36709093,"asset_id":10955652,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36709093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10955652"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10955652"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10955652; 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Namn- och ordstudier tillägnade Birgit Falck-Kjällquist. [From lake to sea. Studies of names and words dedicated to Birgit Falck-Kjällquist]" class="work-thumbnail" src="https://attachments.academia-assets.com/31312107/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2186118/2010_Fr%C3%A5n_sj%C3%B6_till_hav_Namn_och_ordstudier_till%C3%A4gnade_Birgit_Falck_Kj%C3%A4llquist_From_lake_to_sea_Studies_of_names_and_words_dedicated_to_Birgit_Falck_Kj%C3%A4llquist_">2010: Från sjö till hav. Namn- och ordstudier tillägnade Birgit Falck-Kjällquist. [From lake to sea. Studies of names and words dedicated to Birgit Falck-Kjällquist]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Från sjö till hav. Namn-och ordstudier tillägnade Birgit Falck-Kjällquist. (From lake to sea. Stu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Från sjö till hav. Namn-och ordstudier tillägnade Birgit Falck-Kjällquist. (From lake to sea. Studies of names and words dedicated to Birgit Falck-Kjällquist.) Edited by Maria Löfdahl, Fredrik Skott and Lena Wenner. Göteborg 2010. 164 pages. ISBN 978-91-7229-071-6.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10a4eeda8dde26c67e467741793d59fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31312107,"asset_id":2186118,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31312107/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2186118"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2186118"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2186118; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2186118]").text(description); $(".js-view-count[data-work-id=2186118]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2186118; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2186118']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "10a4eeda8dde26c67e467741793d59fd" } } $('.js-work-strip[data-work-id=2186118]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2186118,"title":"2010: Från sjö till hav. 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Traditionsinsamling i idé och praktik 1919-1964 [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964]," class="work-thumbnail" src="https://attachments.academia-assets.com/31312181/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3619572/2008_Folkets_minnen_Traditionsinsamling_i_id%C3%A9_och_praktik_1919_1964_The_Popular_Memory_Folklore_Collecting_in_Theory_and_Practice_1919_1964_">2008: Folkets minnen. Traditionsinsamling i idé och praktik 1919-1964 [The Popular Memory. Folklore Collecting in Theory and Practice 1919-1964],</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this thesis I analyse the popular images that the folklore collections communicate and the ide...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this thesis I analyse the popular images that the folklore collections communicate and the ideas behind the selection principles governing their construction. My overarching aim is to contribute to a deeper understanding of the folklore archives’ material and their governing processes during the period 1919–1964. The point of departure is present-day views of folklore material as a) an expression of politically conservative ideology and nationalism, b) reflecting the archive staff’s objective ideas about the past, and c) an expression of nostalgia and the idealisation of the past. In the study I examine all these from a critical point of view. Apart from examining folklore collections from a national policy point of view, I also consider the archive personnel’s and collectors’ view and use of folklore. <br />Throughout my study I point to Swedish folklore collecting as a very heterogeneous project. Several perceptions of an ideal recording were included in the work. Struggles rela- ting to the definition of the people, their recollections and the content of the archives were rife. Just as criticism could be directed towards that period through the documentation of the past, folklore could also be exploited to build the future or demonstrating (the need for) societal development. Aspects of the past were sometimes accentuated as contemporary ideals, and in part the collections should be regarded as a balancing of the books of peasant culture. The collecting of folklore cannot be regarded as a politically conservative project; if anything they represented the politically radical left’s view of a more popular, more pea- ceable and more democratic historiography. In practical terms the recorders were also given a rather free hand to transfer their own images of the past to the future. The folklore col- lections can thus hardly be regarded as the elite’s counterparts. It is rather the collectors’ and their informants’ picture of the past that is reflected in the folklore collections; an idea that corresponded with the earlier 20th century political left’s wishes for a more popular historiography.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e1f1b3977fd554a4237d3a71529d71a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31312181,"asset_id":3619572,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31312181/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3619572"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3619572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3619572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3619572]").text(description); $(".js-view-count[data-work-id=3619572]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3619572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3619572']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e1f1b3977fd554a4237d3a71529d71a" } } $('.js-work-strip[data-work-id=3619572]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3619572,"title":"2008: Folkets minnen. 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Special issue: Magic and Texts" class="work-thumbnail" src="https://attachments.academia-assets.com/41323344/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11453619/ARV_Nordic_yearbook_of_Folklore_2014_Vol_70_Special_issue_Magic_and_Texts">ARV Nordic yearbook of Folklore 2014, Vol. 70. Special issue: Magic and Texts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/StephenMitchell">Stephen Mitchell</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/AneOhrvik">Ane Ohrvik</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sofi.academia.edu/FredrikSkott">Fredrik Skott</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What was the everyday context of magic and witchcraft in the medieval, early modern and modern pe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What was the everyday context of magic and witchcraft in the medieval, early modern and modern period in the Nordic countries? How did people pass on their magical knowledge? What was the dialectics between magical knowledge as beneficial on one hand and dangerous on the other within the different communities? In what way and by whom were traditional methods of folk healing practices considered to be a crime? And how does this relate to general ideas on magicin the communities? By asking these questions the intention of this volume is to provide studies communicating and discussing with as well as challenging the long line of research on magic. <br /> <br />Another intention of this volume is to explore and problematize texts as a source: How do we read texts? Whose voices do we interpret? What is the relationship between the magical beliefs and practices we are studying <br />- and the texts? In the study of magical beliefs and practices in Nordic cultural history, a great variety of textual sources are available. In this volume, Fredrik Skott studies magic by making use of juridical laws and trials documents, Stephen Mitchell and Ane Ohrvik investigate individual manuscript writings, Catharina Raudvere uses ethnographic fieldwork notes and Laura Stark reads personal memoirs, while Clive Tolley and Aðalheiður Guðmundsdóttir study Old Norse literature. This diversity of textual sources represents official, “private”, academic, and artistic texts written by individuals and groups from different social and cultural backgrounds. By highlighting texts as a source we thereby give attention to how we use texts in our investigating process and thus explore and explain our methodological apparatus and the potential ideological and material properties in texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2205eab4c6e411ab38b0f3841cd2ab0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41323344,"asset_id":11453619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41323344/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11453619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11453619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11453619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11453619]").text(description); $(".js-view-count[data-work-id=11453619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11453619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11453619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b2205eab4c6e411ab38b0f3841cd2ab0" } } $('.js-work-strip[data-work-id=11453619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11453619,"title":"ARV Nordic yearbook of Folklore 2014, Vol. 70. 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