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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Debts</title><link rel="canonical" href="https://biblehub.com/topical/d/debts.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/6-12.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/d/debts.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Debts</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/d/debtors_and_creditors.htm" title="Debtors and Creditors">◄</a> Debts <a href="/topical/d/decalogue.htm" title="Decalogue">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Context:</b> <br>In biblical terms, a debt is an obligation or liability to pay or render something to someone else. This can be in the form of money, goods, or services. The concept of debt is addressed in various contexts throughout the Bible, encompassing financial, moral, and spiritual dimensions.<br><br><b>Old Testament References:</b> <br>The Old Testament provides several laws and guidelines regarding debts, emphasizing fairness, compassion, and the protection of the poor. In <a href="/exodus/22-25.htm">Exodus 22:25</a>, the Israelites are instructed, "If you lend money to one of My people among you who is poor, you must not be like a moneylender to him; you must not charge him interest." This reflects a concern for the welfare of the impoverished and a prohibition against exploiting those in need.<br><br>The Year of Jubilee, described in <a href="/bsb/leviticus/25.htm">Leviticus 25</a>, is a significant concept related to debt. Every fiftieth year, debts were to be forgiven, and land returned to its original owners, symbolizing a reset of economic inequalities and a restoration of social balance. <a href="/deuteronomy/15.htm">Deuteronomy 15:1-2</a> further instructs, "At the end of every seven years you must cancel debts. This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite."<br><br><b>New Testament Teachings:</b> <br>In the New Testament, Jesus and the apostles address the issue of debts, often using it as a metaphor for sin and forgiveness. In the Lord's Prayer, Jesus teaches His disciples to pray, "And forgive us our debts, as we also have forgiven our debtors" (<a href="/matthew/6-12.htm">Matthew 6:12</a>). This highlights the spiritual dimension of debt, equating it with sin and underscoring the importance of forgiveness.<br><br>The parable of the unmerciful servant in <a href="/matthew/18-23.htm">Matthew 18:23-35</a> illustrates the kingdom of heaven's perspective on debt and forgiveness. A servant who is forgiven a massive debt by his master refuses to forgive a fellow servant a much smaller debt, resulting in severe consequences. This parable emphasizes the expectation that those who receive mercy should also extend it to others.<br><br><b>Apostolic Instructions:</b> <br>The Apostle Paul provides practical advice regarding financial debts in <a href="/romans/13-8.htm">Romans 13:8</a>, "Be indebted to no one, except to one another in love, for he who loves his neighbor has fulfilled the law." This instruction encourages believers to avoid financial obligations that could lead to bondage or hinder their ability to love and serve others freely.<br><br><b>Moral and Ethical Implications:</b> <br>The Bible's teachings on debt extend beyond financial transactions to encompass moral and ethical responsibilities. Believers are called to live lives marked by integrity, fairness, and compassion. The biblical approach to debt encourages responsible stewardship, generosity, and a focus on relationships over material wealth.<br><br><b>Spiritual Debt and Redemption:</b> <br>The concept of spiritual debt is central to the Christian understanding of salvation. Humanity's sin is viewed as a debt owed to God, one that cannot be repaid through human effort. <a href="/colossians/2-13.htm">Colossians 2:13-14</a> speaks of Christ's redemptive work: "When you were dead in your trespasses and the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross." This passage underscores the belief that Jesus' sacrifice on the cross paid the ultimate debt, offering forgiveness and reconciliation with God.<br><br><b>Practical Application:</b> <br>Christians are encouraged to manage their financial affairs wisely, avoiding unnecessary debt and practicing generosity. The biblical principles of debt forgiveness and compassion for the poor continue to inform Christian ethics and social responsibility. Believers are reminded to prioritize spiritual debts, seeking God's forgiveness and extending grace to others as a reflection of the mercy they have received.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3783.htm"><span class="l">3783. opheilema -- that which is owed, a debt</span></a> <br><b>...</b> the suffix). Word Origin from opheilo Definition that which is owed, a debt<br> NASB Word Usage <b>debts</b> (1), what is due (1). debt. From <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3783.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5498.htm"><span class="l">5498. cheirographon -- a (handwritten) document, legal note, bond</span></a> <br><b>...</b> Word Origin from cheir and grapho Definition a (handwritten) document, legal note,<br> bond NASB Word Usage certificate of debt (1). manuscript, record of <b>debts</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5498.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5671.htm"><span class="l">5671. abtit -- weight of pledges, heavy <b>debts</b></span></a><br><b>...</b> 5670, 5671. abtit. 5672 . weight of pledges, heavy <b>debts</b>. Transliteration:<br> abtit Phonetic Spelling: (ab-teet') Short Definition: loans. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5671.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4859.htm"><span class="l">4859. mashshaah -- a loan</span></a><br><b>...</b> a loan. Transliteration: mashshaah Phonetic Spelling: (mash-shaw-aw') Short Definition:<br> <b>debts</b>. <b>...</b> of mashsha Definition a loan NASB Word Usage <b>debts</b> (1), loan (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4859.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/gordon/quiet_talks_with_world_winners/debts.htm"><span class="l"><b>Debts</b>.</span></a> <br><b>...</b> Money <b>Debts</b>. In a simple little sentence Paul reveals how thoroughly he<br> had grasped Jesus' meaning. He said, "I am debtor both to <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks with world winners/debts.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_a/forgive_us_our_debts.htm"><span class="l">'Forgive us Our <b>Debts</b>'</span></a> <br><b>...</b> ST. MATTHEW Chaps. I to VIII 'FORGIVE US OUR <b>DEBTS</b>'. 'Forgive us our <b>debts</b>,<br> as we forgive our debtors.'"Matthew 6:12. The sequence <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture a/forgive us our debts.htm</font><p><a href="/library/origen/origen_on_prayer/chapter_xviii_and_forgive_us.htm"><span class="l">And Forgive us Our <b>Debts</b> as we Also have Forgiven Our Debtors</span></a> <br><b>...</b> CHAPTER XVIII AND FORGIVE US OUR <b>DEBTS</b> AS WE ALSO HAVE FORGIVEN OUR DEBTORS.<br> AND FORGIVE US OUR <b>DEBTS</b> AS WE ALSO HAVE FORGIVEN OUR DEBTORS <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/origen/origen on prayer/chapter xviii and forgive us.htm</font><p><a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_45_the_next_petition.htm"><span class="l">The Next Petition Is, Forgive us Our <b>Debts</b>. ...</span></a> <br><b>...</b> Of Prayer. John Calvin Chapter 45 The next petition is, FORGIVE US OUR<br> <b>DEBTS</b>.? The next petition is, FORGIVE US OUR <b>DEBTS</b>. In <b>...</b> <br><font color="#ff6600" size="-1">/.../of prayer--a perpetual exercise of faith/chapter 45 the next petition.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xxii_of_the_clause_.htm"><span class="l">Of the Clause: "Forgive us Our <b>Debts</b>, Etc. "</span></a> <br><b>...</b> II. Second Conference of Abbot Moses. Chapter XXII. Of the clause: "Forgive<br> us our <b>debts</b>, etc.". "And forgive us our <b>debts</b> as we <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xxii of the clause .htm</font><p><a href="/library/augustine/exposition_on_the_book_of_psalms/psalm_cxliii.htm"><span class="l">Psalm CXLIII.</span></a> <br><b>...</b> the leaders of the sheep, the chief members of the Shepherd and Gatherer [5819]<br> of the one flock; even they learnt to say, "Forgive us our <b>debts</b>." [5820] They <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/exposition on the book of psalms/psalm cxliii.htm</font><p><a href="/library/kinkead/baltimore_catechism_no_4/lesson_34_from_the_seventh.htm"><span class="l">From the Seventh to the End of the Tenth Commandment</span></a> <br><b>...</b> You violate it also by not paying your just <b>debts</b> or by purchasing goods<br> that you know you will never be able to pay for. Moreover <b>...</b> <br><font color="#ff6600" size="-1">/.../kinkead/baltimore catechism no 4/lesson 34 from the seventh.htm</font><p><a href="/library/augustine/our_lords_sermon_on_the_mount/chapter_viii_2.htm"><span class="l">Chapter viii.</span></a> <br><b>...</b> 28. The fifth petition follows: "And forgive us our <b>debts</b>, as we also forgive [302]<br> our debtors." It is manifest that by <b>debts</b> are meant sins, either from that <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/our lords sermon on the mount/chapter viii 2.htm</font><p><a href="/library/augustine/handbook_on_faith_hope_and_love/chapter_xix_almsgiving_and_forgiveness.htm"><span class="l">Almsgiving and Forgiveness</span></a> <br><b>...</b> The condition of this is that just as they truly say, "Forgive us our <b>debts</b>" (since<br> there is no lack of <b>debts</b> to be forgiven), so also they truly say, "As we <b>...</b> <br><font color="#ff6600" size="-1">/.../handbook on faith hope and love/chapter xix almsgiving and forgiveness.htm</font><p><a href="/library/aquinas/summa_theologica/whether_death_will_be_the.htm"><span class="l">Whether Death Will be the Term "Wherefrom" of the Resurrection in <b>...</b></span></a> <br><b>...</b> Enchiridion cxv) that the four last petitions of the Lord's prayer refer to the<br> present life: and one of them is: "Forgive us our <b>debts</b> [Douay: 'trespasses <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether death will be the.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/d/debts.htm"><span class="l"><b>Debts</b> (10 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Debts</b> (10 Occurrences). Matthew 6:12 Forgive us our <b>debts</b>,<br> as we also forgive our debtors. (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/d/debts.htm - 9k</font><p><a href="/topical/d/debt.htm"><span class="l">Debt (48 Occurrences)</span></a><br><b>...</b> indebtedness. Quite a noticeable advance in the matter of <b>debts</b> and debtors<br> is noticed as we enter the time of the New Testament. <b>...</b><br><font color="#ff6600" size="-1">/d/debt.htm - 28k</font><p><a href="/topical/d/debtors.htm"><span class="l">Debtors (8 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance Debtors (8 Occurrences). Matthew 6:12 Forgive us our <b>debts</b>,<br> as we also forgive our debtors. (WEB KJV ASV DBY WBS YLT NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/d/debtors.htm - 8k</font><p><a href="/topical/s/sabbatical.htm"><span class="l">Sabbatical (1 Occurrence)</span></a><br><b>...</b> All <b>debts</b>, except those of foreigners, were to be remitted (Deuteronomy 15:1-11).<br> There is little notice of the observance of this year in Biblical history. <b>...</b><br><font color="#ff6600" size="-1">/s/sabbatical.htm - 16k</font><p><a href="/topical/d/debtor.htm"><span class="l">Debtor (7 Occurrences)</span></a><br><b>...</b> indebtedness. Quite a noticeable advance in the matter of <b>debts</b> and debtors<br> is noticed as we enter the time of the New Testament. <b>...</b><br><font color="#ff6600" size="-1">/d/debtor.htm - 16k</font><p><a href="/topical/d/decalogue.htm"><span class="l">Decalogue</span></a><br><br><font color="#ff6600" size="-1">/d/decalogue.htm - 8k</font><p><a href="/topical/p/pledge.htm"><span class="l">Pledge (55 Occurrences)</span></a><br><b>...</b> (2) Most of the occurrences of "pledge," however, deal with the <b>debts</b> of the very<br> poor, who had no property that they could spare even temporarily. <b>...</b><br><font color="#ff6600" size="-1">/p/pledge.htm - 28k</font><p><a href="/topical/y/year.htm"><span class="l">Year (4027 Occurrences)</span></a><br><b>...</b> year; in other words, its scope had been enlarged in later years so as to include<br> the release from pecuniary obligation, ie the remission of <b>debts</b> or, at least <b>...</b><br><font color="#ff6600" size="-1">/y/year.htm - 26k</font><p><a href="/topical/n/neglect.htm"><span class="l">Neglect (19 Occurrences)</span></a><br><b>...</b> in regard to; to suffer to pass unimproved, unheeded, undone, etc.; to omit; to<br> disregard; to slight; as, to neglect duty or business; to neglect to pay <b>debts</b>. <b>...</b><br><font color="#ff6600" size="-1">/n/neglect.htm - 12k</font><p><a href="/topical/u/unable.htm"><span class="l">Unable (102 Occurrences)</span></a><br><b>...</b> (WEY). Luke 7:42 When they were unable to make payment, he made the two of them<br> free of their <b>debts</b>. Which of them, now, will have the greater love for him? <b>...</b><br><font color="#ff6600" size="-1">/u/unable.htm - 35k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/The-Shemitah.html">What is the Shemitah? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/tithing-debt.html">If you have a lot of debt, can you temporarily stop tithing while paying off the debt? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/what-to-pray-for.html">How can I know what to pray for? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Debts (10 Occurrences)</span><p><span class="rtext"><a href="/matthew/6-12.htm">Matthew 6:12</a></span><br />Forgive us our <span class="boldtext">debts</span>, as we also forgive our debtors.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/7-42.htm">Luke 7:42</a></span><br />When they were unable to make payment, he made the two of them free of their <span class="boldtext">debts</span>. Which of them, now, will have the greater love for him?<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/deuteronomy/15-1.htm">Deuteronomy 15:1</a></span><br />At the end of every seven years there is to be a general forgiveness of debt. <br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/deuteronomy/15-2.htm">Deuteronomy 15:2</a></span><br />This is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh's release has been proclaimed. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/15-9.htm">Deuteronomy 15:9</a></span><br />Beware that there not be a base thought in your heart, saying, "The seventh year, the year of release, is at hand;" and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/31-10.htm">Deuteronomy 31:10</a></span><br />And Moses said to them, At the end of every seven years, at the time fixed for the ending of <span class="boldtext">debts</span>, at the feast of tents,<br /><span class="source">(BBE NAS NIV)</span><p><span class="rtext"><a href="/2_kings/4-7.htm">2 Kings 4:7</a></span><br />Then she came and told the man of God. And he said: 'Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.'<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/nehemiah/10-31.htm">Nehemiah 10:31</a></span><br />and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/22-26.htm">Proverbs 22:26</a></span><br />Don't you be one of those who strike hands, of those who are collateral for <span class="boldtext">debts</span>.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/isaiah/58-3.htm">Isaiah 58:3</a></span><br />They say, Why have we kept ourselves from food, and you do not see it? why have we kept ourselves from pleasure, and you take no note of it? If, in the days when you keep from food, you take the chance to do your business, and get in your <span class="boldtext">debts</span>;<br /><span class="source">(BBE)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/d/debts.htm">Debts</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/t/ten.htm">Ten (234 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/commandments.htm">Commandments (181 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/backslide.htm">Backslide</a></p><p class="pspc2"><a href="/topical/d/decapolis.htm">Decapolis (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/debts.htm">Debts (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sabbath.htm">Sabbath (126 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/genesis.htm">Genesis</a></p><p class="pspc2"><a href="/topical/c/covenant.htm">Covenant (309 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lawless.htm">Lawless (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tablet.htm">Tablet (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/ethics.htm">Ethics</a></p><p class="pspc2"><a href="/topical/e/evil.htm">Evil (1503 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creeds.htm">Creeds</a></p><p class="pspc2"><a href="/topical/a/adultery.htm">Adultery (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/witness.htm">Witness (295 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/education.htm">Education (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/law.htm">Law (670 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/life.htm">Life (6001 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/messenger.htm">Messenger (235 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gods.htm">Gods (310 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exodus.htm">Exodus (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/crafts.htm">Crafts (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/book.htm">Book (211 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/leviticus.htm">Leviticus (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/subapostolic.htm">Subapostolic</a></p><p class="pspc2"><a href="/topical/s/sub-apostolic.htm">Sub-apostolic</a></p><p class="pspc2"><a href="/topical/c/creed.htm">Creed</a></p><p class="pspc2"><a href="/topical/s/semites.htm">Semites</a></p><p class="pspc2"><a href="/topical/s/semitic.htm">Semitic</a></p><p class="pspc2"><a href="/topical/n/nehelamite.htm">Nehelamite (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/criticism.htm">Criticism (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/ark.htm">Ark (212 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/libraries.htm">Libraries</a></p><p class="pspc2"><a href="/topical/a/altar.htm">Altar (343 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tabeel.htm">Tabeel (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bible.htm">Bible</a></p><p class="pspc2"><a href="/topical/l/literature.htm">Literature (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/religion.htm">Religion (23 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/d/debtors_and_creditors.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Debtors and Creditors"><img src="/left.png" name="lft" border="0" alt="Debtors and Creditors" /></a></div><div id="right"><a href="/topical/d/decalogue.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Decalogue"><img src="/right.png" name="rght" border="0" alt="Decalogue" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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