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Influence on Dutch philosophy subsection</span> </button> <ul id="toc-Influence_on_Dutch_philosophy-sublist" class="vector-toc-list"> <li id="toc-Thought_of_Desiderius_Erasmus" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Thought_of_Desiderius_Erasmus"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.1</span> <span>Thought of Desiderius Erasmus</span> </div> </a> <ul id="toc-Thought_of_Desiderius_Erasmus-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Thought_of_Baruch_Spinoza" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Thought_of_Baruch_Spinoza"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.2</span> <span>Thought of Baruch Spinoza</span> </div> </a> <ul id="toc-Thought_of_Baruch_Spinoza-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Dualism_and_Monism_in_Dutch_philosophy" class="vector-toc-list-item vector-toc-level-1 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<span>Science and Dutch philosophy</span> </div> </a> <ul id="toc-Science_and_Dutch_philosophy-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>References</span> </div> </a> <ul id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" 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searchaux" style="display:none">Branch of philosophy</div> <p>Dutch <a href="/wiki/Philosophy" title="Philosophy">philosophy</a> is a broad branch of philosophy that discusses the contributions of Dutch philosophers to the discourse of <a href="/wiki/Western_philosophy" title="Western philosophy">Western philosophy</a> and <a href="/wiki/Renaissance_philosophy" title="Renaissance philosophy">Renaissance philosophy</a>. The philosophy, as its own entity, arose in the 16th and 17th centuries through the philosophical studies of <a href="/wiki/Desiderius_Erasmus" class="mw-redirect" title="Desiderius Erasmus">Desiderius Erasmus</a> and <a href="/wiki/Baruch_Spinoza" title="Baruch Spinoza">Baruch Spinoza</a>. The adoption of the humanistic perspective by Erasmus, despite his Christian background, and rational but theocentric perspective expounded by Spinoza, supported each of these philosopher's works.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> In general, the philosophy revolved around acknowledging the reality of human <a href="/wiki/Self-determination" title="Self-determination">self-determination</a> and rational thought rather than focusing on traditional ideals of <a href="/wiki/Fatalism" title="Fatalism">fatalism</a> and <a href="/wiki/Virtue" title="Virtue">virtue</a> raised in <a href="/wiki/Christianity" title="Christianity">Christianity</a>.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> The roots of philosophical frameworks like the <a href="/wiki/Mind-body_dualism" class="mw-redirect" title="Mind-body dualism">mind-body dualism</a> and <a href="/wiki/Monism" title="Monism">monism</a> debate can also be traced to Dutch philosophy, which is attributed to 17th century philosopher <a href="/wiki/Ren%C3%A9_Descartes" title="René Descartes">René Descartes</a>. Descartes was both a mathematician and philosopher during the <a href="/wiki/Dutch_Golden_Age" title="Dutch Golden Age">Dutch Golden Age</a>, despite being from the <a href="/wiki/Kingdom_of_France" title="Kingdom of France">Kingdom of France</a>.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Modern Dutch philosophers like <a href="/wiki/D.H._Th._Vollenhoven" class="mw-redirect" title="D.H. Th. Vollenhoven">D.H. Th. Vollenhoven</a> provided critical analyses on the dichotomy between dualism and monism.<sup id="cite_ref-Friesen_2005_102–132_5-0" class="reference"><a href="#cite_note-Friesen_2005_102–132-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p><p>In general, Dutch philosophy is characterised by a discussion of the importance of rational thought and <a href="/wiki/Humanism" title="Humanism">humanism</a> with literary links to religion, specifically <a href="/wiki/Calvinism" class="mw-redirect" title="Calvinism">Calvinism</a> and biblical criticism thereof. Modern Dutch philosophers in the 20th century like <a href="/wiki/Gerrit_Mannoury" title="Gerrit Mannoury">Gerrit Mannoury</a> have also, in addition to discussions on humanism, placed an emphasis on the connection between science and Dutch philosophy.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Influence_on_Dutch_philosophy">Influence on Dutch philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=1" title="Edit section: Influence on Dutch philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Desiderius_Erasmus" class="mw-redirect" title="Desiderius Erasmus">Desiderius Erasmus</a> and <a href="/wiki/Baruch_Spinoza" title="Baruch Spinoza">Baruch Spinoza</a></div> <div class="mw-heading mw-heading3"><h3 id="Thought_of_Desiderius_Erasmus">Thought of Desiderius Erasmus</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=2" title="Edit section: Thought of Desiderius Erasmus"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Quinten_Massys,_Desiderius_Erasmus_1517_.png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a0/Quinten_Massys%2C_Desiderius_Erasmus_1517_.png/220px-Quinten_Massys%2C_Desiderius_Erasmus_1517_.png" decoding="async" width="220" height="246" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a0/Quinten_Massys%2C_Desiderius_Erasmus_1517_.png/330px-Quinten_Massys%2C_Desiderius_Erasmus_1517_.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a0/Quinten_Massys%2C_Desiderius_Erasmus_1517_.png/440px-Quinten_Massys%2C_Desiderius_Erasmus_1517_.png 2x" data-file-width="491" data-file-height="548" /></a><figcaption>Quinten Massys, Desiderius Erasmus, c.1517</figcaption></figure> <p>Desiderius Erasmus's influence on Dutch philosophy is marked by his contributions to the discourse of <a href="/wiki/Christian_humanism" title="Christian humanism">Christian humanism</a>, which highlights a philosophy that synthesises the humanistic perspective of self-determination with classical Christian traditions of virtue.<sup id="cite_ref-:2_7-0" class="reference"><a href="#cite_note-:2-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> At the core of his philosophical teachings, Erasmus promulgated the religious doctrine of <i>docta pietas</i> (English: learned piety), which Erasmus believed was the 'Philosophy of Christ'.<sup id="cite_ref-:2_7-1" class="reference"><a href="#cite_note-:2-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Erasmus, further expanded upon this notion in <a href="/wiki/Julius_Excluded_from_Heaven" title="Julius Excluded from Heaven">Julius Excluded from Heaven</a> (Latin: <i>Julius exclusus e coelis</i>), as cited in <i>The Erasmus Reader</i> where: </p><p>"Our great master did not come down from heaven to earth to give men some easy or common philosophy. It is not a carefree or tranquil profession to be a Christian."<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>Erasmus also wrote a large collection of ten critical essays titled <i>Opera Omnia,</i> which explore critical views on topics that range from education on the philosophy of Christian humanism in the <a href="/wiki/Dutch_Republic" title="Dutch Republic">Dutch Republic</a> to his personal translation of the <a href="/wiki/New_Testament" title="New Testament">New Testament</a> that consisted of his humanistic-influenced annotations.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> He grounded these annotations through extensive readings of <a href="/wiki/Church_Fathers" title="Church Fathers">Church Fathers</a> writings.<sup id="cite_ref-:4_11-0" class="reference"><a href="#cite_note-:4-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Erasmus further commented in <i>Enchiridion militis Christiani (</i>Latin: Handbook of a Christian Knight) that the readings can equip people with a more advanced understanding of Christian humanism.<sup id="cite_ref-:5_12-0" class="reference"><a href="#cite_note-:5-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> The book was written in order to highlight the divergence of theological education from <a href="/wiki/Classical_antiquity" title="Classical antiquity">classical antiquity</a>, which incorporated a philosophy on morals and ethics, practised in the Dutch Republic during the 16th century.<sup id="cite_ref-:4_11-1" class="reference"><a href="#cite_note-:4-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-:5_12-1" class="reference"><a href="#cite_note-:5-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> Erasmus further argued that detailed knowledge of classical antiquity would correspond to people having greater knowledge of the 'Philosophy of Christ' and therefore, have some knowledge of Christian humanistic philosophy.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Thought_of_Baruch_Spinoza">Thought of Baruch Spinoza</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=3" title="Edit section: Thought of Baruch Spinoza"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Spinoza.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/ea/Spinoza.jpg/220px-Spinoza.jpg" decoding="async" width="220" height="256" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/ea/Spinoza.jpg/330px-Spinoza.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/ea/Spinoza.jpg/440px-Spinoza.jpg 2x" data-file-width="1377" data-file-height="1600" /></a><figcaption>Portrait of <a href="/wiki/Baruch_de_Spinoza" class="mw-redirect" title="Baruch de Spinoza">Baruch de Spinoza</a>, c.1665</figcaption></figure> <p>The development of Dutch philosophy was one that expounded the fallacy behind God's metaphysical nature and in general, God's existence. These fallacies are attributed to the writings of Baruch Spinoza.<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> With lacking affiliations to any religious institution and university, a direct consequence of being excommunicated by his local Sephardic community in <a href="/wiki/Amsterdam" title="Amsterdam">Amsterdam</a> for the aforementioned views, Spinoza pursued his philosophical studies with a degree of independence.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Spinoza's philosophical works, the <a href="/wiki/Tractatus_Theologico-Politicus" title="Tractatus Theologico-Politicus">Tractatus Theologico-Politicus</a> (also referred to as the <i>Theologico-Political Treatise</i>), which was Spinoza's only work published during his lifetime, contributed to his influence on Dutch philosophy.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> The <i>Theologico-Political Treatise</i> discusses the relevance of Calvinist theology in the Dutch Republic by commenting how the Bible should be interpreted exclusively on its own terms by extracting information about the Bible from only what is directly evident in the text. Spinoza also raised the need to avoid the formulation of hypotheticals about what the Bible may assume, referred to as his hermeneutic principle.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> Additionally, in this work, Spinoza advocated for the practice of <i>libertas philosophandi</i> ( Latin: freedom to philosophise) which emphasises the importance of philosophy that is void of any external religious or political constraint.<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p><p><i><a href="/wiki/Ethics_(Spinoza)" class="mw-redirect" title="Ethics (Spinoza)">Ethics</a></i>—published after his death—garnered Spinoza scholarly attention, as he was one of the first Dutch philosophers during the Renaissance period that gave criticism to long-standing perspectives on God, the universe, nature and the ethical principles that grounded them.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Spinoza incorporated metaphysical and anthropological conceptions to support his conclusions.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> This work, together with others, led to Spinoza being ostracised from the Jewish community in Amsterdam because he devalued the commonly held belief that God should not be "feign a God, like man, consisting of a body and mind, and subject to passions."<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>Spinoza further extended this belief in his Propositions in <i>Ethics</i> by commenting on the nature of human desire as one that is interrelated with the mind's <i><span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">pathema</i></span></i> (Ancient Greek: passions).<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> In conjunction, the human desire and <i>pathema</i> contributed to what Spinoza argued was an <a href="/wiki/Affect_(philosophy)" title="Affect (philosophy)">affect</a> of the human body, which grant humans the capability to achieve some state of perfection.<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> Modern Dutch philosopher Theo Verbeek further comments that Spinoza's commentaries on the affect, in addition to the practice of libertas philosophandi, contributed to Renaissance Dutch philosophy.<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Dualism_and_Monism_in_Dutch_philosophy">Dualism and Monism in Dutch philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=4" title="Edit section: Dualism and Monism in Dutch philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Mind-body_dualism" class="mw-redirect" title="Mind-body dualism">Mind-body dualism</a>, <a href="/wiki/Monism" title="Monism">Monism</a>, and <a href="/wiki/Ren%C3%A9_Descartes" title="René Descartes">René Descartes</a></div> <figure typeof="mw:File/Thumb"><a href="/wiki/File:Descartes_diagram.png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/d7/Descartes_diagram.png/170px-Descartes_diagram.png" decoding="async" width="170" height="208" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/d7/Descartes_diagram.png/255px-Descartes_diagram.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d7/Descartes_diagram.png/339px-Descartes_diagram.png 2x" data-file-width="844" data-file-height="1034" /></a><figcaption>Descartes's diagram on the complexities underlying the function of <a href="/wiki/Mind-body_dualism" class="mw-redirect" title="Mind-body dualism">mind-body dualism</a>.</figcaption></figure> <p>The dualism and monism philosophical frameworks are a dimension of the <a href="/wiki/Philosophy_of_mind" title="Philosophy of mind">philosophy of mind</a> with their roots traced to Dutch philosophy. René Descartes described the dualism framework as one that makes a distinction between the two primary substances constituting human beings: the mind (soul) and body.<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> Similarly, D.H.Th. Vollenhoven further expanded upon this notion through his explanation of anthropological dualism, which focuses on gauging from what exact sources do the mind and body originate from.<sup id="cite_ref-Friesen_2005_102–132_5-1" class="reference"><a href="#cite_note-Friesen_2005_102–132-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> On the contrary, the monism framework argues that all substances originate from one source where Descartes extended this through Cartesian dualism. He stated that a core attribute is that they are created by God or rather require some "immediate concurrence in all things."<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> </p><p>Spinoza's philosophy on the dualism was antithetical to Descartes, as he argued that instead of the mind and body being classed as substances that are distinct from one another, they are meant to be classified as one whole entity and are thus, interdependent on each other's functioning.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Portuguese-American neuroscientist <a href="/wiki/Antonio_Damasio" title="Antonio Damasio">Antonio Damasio</a> supports Spinoza's idea by making a connection between the mind and body that one does not exist without the other and therefore, require to co-exist.<sup id="cite_ref-:3_29-0" class="reference"><a href="#cite_note-:3-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> He further comments how these philosophical commentaries contributed to Spinoza's influence on Dutch philosophy.<sup id="cite_ref-:3_29-1" class="reference"><a href="#cite_note-:3-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> Spinoza also posited in <i>Ethics</i> that the only one extended substance in existence is the entire world, which consists of every form of matter in existence.<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> Spinoza considered human beings to be a subset of this one substance and are considered as an "extension" of the body.<sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> A degree of mutual understanding among the two philosophers on this debate is found in their commentaries on the primary attribute of the mind and the body-the former being thought, while the latter, being extension.<sup id="cite_ref-:6_32-0" class="reference"><a href="#cite_note-:6-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> The commonality in understanding lies in Descartes's discussion of each attribute exhibiting the "nature and essence" of all substances in <a href="/wiki/Principia_Philosophiae" class="mw-redirect" title="Principia Philosophiae">Principia Philosophiae</a>, where Spinoza similarly argued in <i>Ethics</i> that the core property of the one substance is that it too constitutes some form of essence<b>.</b><sup id="cite_ref-:6_32-1" class="reference"><a href="#cite_note-:6-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Rationalism_in_Dutch_philosophy">Rationalism in Dutch philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=5" title="Edit section: Rationalism in Dutch philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Renaissance_Philosophy" class="mw-redirect" title="Renaissance Philosophy">Renaissance Philosophy</a>, <a href="/wiki/Rationalism" title="Rationalism">Rationalism</a>, and <a href="/wiki/Dutch_Republic" title="Dutch Republic">Dutch Republic</a></div> <figure typeof="mw:File/Thumb"><a href="/wiki/File:Principia_philosophiae_cartesianae.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/8/86/Principia_philosophiae_cartesianae.jpg/169px-Principia_philosophiae_cartesianae.jpg" decoding="async" width="169" height="254" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/86/Principia_philosophiae_cartesianae.jpg/254px-Principia_philosophiae_cartesianae.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/8/86/Principia_philosophiae_cartesianae.jpg 2x" data-file-width="284" data-file-height="426" /></a><figcaption>The front cover of René Descartes's Principia philosophiae, c.1644.</figcaption></figure> <p><a href="/wiki/Rationalism" title="Rationalism">Rationalism</a>, which also stems from Renaissance Dutch philosophy, is credited to the studies of Descartes. He described his formal rationalist principles in <a href="/wiki/Meditations_on_First_Philosophy" title="Meditations on First Philosophy">Meditations on First Philosophy</a>.<sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Descartes's publication of the Principia Philosophiae in 1644 was synonymous with providing the first linkage between rationalism, <a href="/wiki/Natural_philosophy" title="Natural philosophy">natural philosophy</a> and <a href="/wiki/Natural_science" title="Natural science">natural science</a>. The philosophical view of rationalism and studies of natural philosophy and science, according to Dutch philosopher <a href="/wiki/L._E._J._Brouwer" title="L. E. J. Brouwer">L. E. J. Brouwer</a>, contributed to academic commentaries on Dutch philosophy in the 20th century.<sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> His rational worldview contrasted Calvinist principles on the laws of nature taught by theologians at universities in the Dutch Republic.<sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> Specifically, in 1640, Dutch theologian <a href="/wiki/Gisbertus_Voetius" title="Gisbertus Voetius">Gisbertus Voetius</a> argued that Descartes's mind-body dualism framework does not consider God's creation of the world and is therefore, antithetical to the teachings of Calvinism.<sup id="cite_ref-38" class="reference"><a href="#cite_note-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-:9_39-0" class="reference"><a href="#cite_note-:9-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> Distinct to Descartes' philosophy and by extension, Dutch philosophy, was the recognition of rationalistic philosophy.<sup id="cite_ref-:9_39-1" class="reference"><a href="#cite_note-:9-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> This was grounded by, according to Descartes, a "well-directed intelligence...and distinct that absolutely no doubt is left about that which we understand."<sup id="cite_ref-40" class="reference"><a href="#cite_note-40"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> </p><p>A particular attribute of this rationalistic philosophy that can be traced to Descartes's works is the concept of 'transparency of the mind' to which American philosopher <a href="/wiki/Gary_Hatfield" title="Gary Hatfield">Gary Hatfield</a> states that the mind does not have any correlation with the material world, as it is subject to constant perception and <a href="/wiki/Indirect_realism" class="mw-redirect" title="Indirect realism">indirect realism</a>.<sup id="cite_ref-:7_42-0" class="reference"><a href="#cite_note-:7-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> This extends to Hatfield further arguing that Descartes acknowledged in his understanding of rationalistic philosophy that a core condition of this concept is that if the mind is conscious, it is ultimately aware of its own thoughts and mental states.<sup id="cite_ref-:7_42-1" class="reference"><a href="#cite_note-:7-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> The distribution of these commentaries on rationalism by Descartes throughout the Renaissance period is credited to the studies of philosophy undertaken in <a href="/wiki/Utrecht_University" title="Utrecht University">Utrecht University</a> and <a href="/wiki/Leiden_University" title="Leiden University">Leiden University</a> in the Dutch Republic during the 17th century.<sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup>    </p><p>Additionally, in the <a href="/wiki/Low_Countries" title="Low Countries">Low Countries</a>, which consists of the <a href="/wiki/Netherlands" title="Netherlands">Netherlands</a>, the philosophy became driven by discussions on vernacular rationalism in the 17th and 18th centuries.<sup id="cite_ref-44" class="reference"><a href="#cite_note-44"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> This type of rationalism revolved around a cultural avant-garde discussion of the country's widely accepted ethics, the implications of unfamiliarity with rationalism and that reason should dictate all modes of human behaviour.<sup id="cite_ref-:0_45-0" class="reference"><a href="#cite_note-:0-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> Vernacular nationalism, studied in the Netherlands, was a by-product of the humanist studies that were led by Renaissance intellectual figures like Spinoza. Dutch historian Ruben Buys, in his thesis <i>Sparks of Reason</i>, explains that this type of rationalism is closely related and has its roots in Renaissance humanism which prioritises human dignity and self-determination over Christian classicism.<sup id="cite_ref-:0_45-1" class="reference"><a href="#cite_note-:0-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Science_and_Dutch_philosophy">Science and Dutch philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=6" title="Edit section: Science and Dutch philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Synthese" title="Synthese">Synthese</a>, <a href="/wiki/Gerrit_Mannoury" title="Gerrit Mannoury">Gerrit Mannoury</a>, and <a href="/wiki/Evert_Willem_Beth" title="Evert Willem Beth">Evert Willem Beth</a></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Een_deel_van_de_publicaties_van_EW_Beth.png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/2/26/Een_deel_van_de_publicaties_van_EW_Beth.png/220px-Een_deel_van_de_publicaties_van_EW_Beth.png" decoding="async" width="220" height="201" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/26/Een_deel_van_de_publicaties_van_EW_Beth.png/330px-Een_deel_van_de_publicaties_van_EW_Beth.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/26/Een_deel_van_de_publicaties_van_EW_Beth.png/440px-Een_deel_van_de_publicaties_van_EW_Beth.png 2x" data-file-width="2385" data-file-height="2177" /></a><figcaption>Evert Willem Beth's <i>The Foundations of Mathematics</i> book cover (1958).</figcaption></figure> <p>Despite the scientific and rational contributions of Spinoza and Descartes to Renaissance Dutch philosophy, interest in the parallel between science and Dutch philosophy also resurfaced in the 20th century.<sup id="cite_ref-:1_46-0" class="reference"><a href="#cite_note-:1-46"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> James W. McAllister, the current Academic Director of the Philosophy of Science department at Leiden University, has contributed to discussing the influences of scientific thinking on Dutch philosophy with literary links to the Dutch <a href="/wiki/Significs" title="Significs">Significs</a> Group.<sup id="cite_ref-:1_46-1" class="reference"><a href="#cite_note-:1-46"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> They brought to the fore the study of <a href="/wiki/Analytic_philosophy" title="Analytic philosophy">analytic philosophy</a>, which used criticism to suggest that methodology, with the support of <a href="/wiki/Intuitionistic_logic" title="Intuitionistic logic">intuitionistic logic</a>, should be incorporated to discuss the relationship between science and Dutch philosophy.<sup id="cite_ref-47" class="reference"><a href="#cite_note-47"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> Many works detailing this relationship were published in journal publications like <a href="/wiki/Synthese" title="Synthese">Synthese</a> (1936), the book series <i>Studies in Logic and the Foundations of Mathematics</i> (1958) as well as studies by intellectual figures like <a href="/wiki/Gerrit_Mannoury" title="Gerrit Mannoury">Gerrit Mannoury</a> and <a href="/wiki/Evert_Willem_Beth" title="Evert Willem Beth">Evert Willem Beth</a>, whose works are still archived in Amsterdam and <a href="/wiki/Haarlem" title="Haarlem">Haarlem</a> and are yet to be analysed.<sup id="cite_ref-48" class="reference"><a href="#cite_note-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> Mannoury assisted in advancing this scholarly interest in the relationship between science and Dutch philosophy by taking a critically interdisciplinary approach to his studies of logic and language in philosophy.<sup id="cite_ref-49" class="reference"><a href="#cite_note-49"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> </p> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Gerrit_Mannoury,_1917.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a5/Gerrit_Mannoury%2C_1917.jpg/220px-Gerrit_Mannoury%2C_1917.jpg" decoding="async" width="220" height="281" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a5/Gerrit_Mannoury%2C_1917.jpg/330px-Gerrit_Mannoury%2C_1917.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a5/Gerrit_Mannoury%2C_1917.jpg/440px-Gerrit_Mannoury%2C_1917.jpg 2x" data-file-width="471" data-file-height="601" /></a><figcaption>Gerrit Mannoury, c.1917.</figcaption></figure> <p>Signifist thinkers placed an emphasis on establishing a distinction between intuitionistic logic and <a href="/wiki/Linguistics" title="Linguistics">linguistics</a> of <a href="/wiki/Mathematics" title="Mathematics">mathematics</a>, where the latter, according to Dutch mathematician Johan de Iongh, should guide any discussion of 'mathematical activities' in Dutch scientific philosophy.<sup id="cite_ref-50" class="reference"><a href="#cite_note-50"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> Mannoury further added to this discourse through his commentaries in <i><a href="/wiki/Erkenntnis" title="Erkenntnis">Erkenntnis</a></i> (German: knowledge recognition), a journal of philosophy that focuses on scientific philosophy and <a href="/wiki/Epistemology" title="Epistemology">epistemology</a>.<sup id="cite_ref-:8_51-0" class="reference"><a href="#cite_note-:8-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-52" class="reference"><a href="#cite_note-52"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> He discusses that any form of communication by philosophers in their studies, either through logical semantics or language of mathematics, should incorporate psychologism (categorised by Mannoury as "mysticism"), in their respective philosophical writings.<sup id="cite_ref-53" class="reference"><a href="#cite_note-53"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> Mannoury commented on the relevance of psychologism, as he argued that its critical understanding would provide greater knowledge of self-consciousness for all philosophers, irrespective of their speciality areas in philosophy.<sup id="cite_ref-54" class="reference"><a href="#cite_note-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> Mannoury's philosophical readings also had a role in educating the public about the Significs group with some of his commentaries cited in a 1953 edition, volume 16 of the <a href="/wiki/Winkler_Prins" title="Winkler Prins">Winkler Prins</a>, which formerly was the largest Dutch encyclopaedia until 1993.<sup id="cite_ref-55" class="reference"><a href="#cite_note-55"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-56" class="reference"><a href="#cite_note-56"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p><p>The education of Beth, who completed his PhD at <a href="/wiki/University_of_Amsterdam" title="University of Amsterdam">University of Amsterdam</a> in 1935 on natural sciences, was supported by the Marburg School's ideas of <a href="/wiki/Neo-Kantianism" title="Neo-Kantianism">neo-Kantianism</a>.<sup id="cite_ref-:8_51-1" class="reference"><a href="#cite_note-:8-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> This school of thought commented on the need for a distinction between psychology and philosophy, whereas other signifist thinkers like Mannoury argued that the two academic fields should complement each other in discussions of science in Dutch philosophy.<sup id="cite_ref-57" class="reference"><a href="#cite_note-57"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> Members of the Society for Critical Philosophy, which was the Dutch branch of the school, upheld a rational view on the empirical philosophy of mathematics.<sup id="cite_ref-:8_51-2" class="reference"><a href="#cite_note-:8-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> Beth, who was a member, published an academic paper in 1933 highlighting that the "critical method" in "the construction of philosophy" should revolve around studies of intuitionistic logic without any influence of psychology<b>.</b><sup id="cite_ref-58" class="reference"><a href="#cite_note-58"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> He further commented that this logic is closely interrelated with any discourse on science in Dutch philosophy, as practised by the Significs. This is because, according to Beth, intuitionistic logic acts as a foundational component of scientific discussions in Dutch philosophy.<sup id="cite_ref-59" class="reference"><a href="#cite_note-59"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-60" class="reference"><a href="#cite_note-60"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Dutch_philosophy&action=edit&section=7" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFCaspari1947" class="citation journal cs1">Caspari, Fritz (1947). 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class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Outline_of_philosophy#Branches" title="Outline of philosophy">Branches</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Applied_philosophy" title="Applied philosophy">Applied philosophy</a></li> <li><a href="/wiki/Logic" title="Logic">Logic</a></li> <li><a href="/wiki/Metaphilosophy" title="Metaphilosophy">Metaphilosophy</a></li> <li><a href="/wiki/Philosophy_of_information" title="Philosophy of information">Philosophy of information</a></li> <li><a href="/wiki/Philosophy_of_language" title="Philosophy of language">Philosophy of language</a></li> <li><a href="/wiki/Philosophy_of_mathematics" title="Philosophy of mathematics">Philosophy of mathematics</a></li> <li><a href="/wiki/Philosophy_of_religion" title="Philosophy of religion">Philosophy of religion</a></li> <li><a href="/wiki/Philosophy_of_science" title="Philosophy of science">Philosophy of science</a></li> <li><a href="/wiki/Political_philosophy" title="Political philosophy">Political philosophy</a></li> <li><a href="/wiki/Practical_philosophy" title="Practical philosophy">Practical philosophy</a></li> <li><a href="/wiki/Social_philosophy" title="Social philosophy">Social philosophy</a></li> <li><a href="/wiki/Theoretical_philosophy" title="Theoretical philosophy">Theoretical philosophy</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Aesthetics" title="Aesthetics">Aesthetics</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Aesthetic_emotions" title="Aesthetic emotions">Aesthetic response</a></li> <li><a href="/wiki/Formalism_(art)" title="Formalism (art)">Formalism</a></li> <li><a href="/wiki/Institutional_theory_of_art" class="mw-redirect" title="Institutional theory of art">Institutionalism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Epistemology" title="Epistemology">Epistemology</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Empiricism" title="Empiricism">Empiricism</a></li> <li><a href="/wiki/Fideism" title="Fideism">Fideism</a></li> <li><a href="/wiki/Naturalized_epistemology" title="Naturalized epistemology">Naturalism</a></li> <li><a href="/wiki/Epistemological_particularism" title="Epistemological particularism">Particularism</a></li> <li><a href="/wiki/Rationalism" title="Rationalism">Rationalism</a></li> <li><a href="/wiki/Philosophical_skepticism" title="Philosophical skepticism">Skepticism</a></li> <li><a href="/wiki/Solipsism" title="Solipsism">Solipsism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Ethics" title="Ethics">Ethics</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Consequentialism" title="Consequentialism">Consequentialism</a></li> <li><a href="/wiki/Deontology" title="Deontology">Deontology</a></li> <li><a href="/wiki/Virtue_ethics" title="Virtue ethics">Virtue</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Free_will" title="Free will">Free will</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Compatibilism" title="Compatibilism">Compatibilism</a></li> <li><a href="/wiki/Determinism" title="Determinism">Determinism</a> <ul><li><a href="/wiki/Hard_determinism" title="Hard determinism">Hard</a></li></ul></li> <li><a href="/wiki/Incompatibilism" title="Incompatibilism">Incompatibilism</a> <ul><li><a href="/wiki/Hard_incompatibilism" class="mw-redirect" title="Hard incompatibilism">Hard</a></li></ul></li> <li><a href="/wiki/Libertarianism_(metaphysics)" title="Libertarianism (metaphysics)">Libertarianism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Metaphysics" title="Metaphysics">Metaphysics</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Atomism" title="Atomism">Atomism</a></li> <li><a href="/wiki/Mind%E2%80%93body_dualism" title="Mind–body dualism">Dualism</a></li> <li><a href="/wiki/Idealism" title="Idealism">Idealism</a></li> <li><a href="/wiki/Monism" title="Monism">Monism</a></li> <li><a href="/wiki/Metaphysical_naturalism" title="Metaphysical naturalism">Naturalism</a></li> <li><a href="/wiki/Philosophical_realism" title="Philosophical realism">Realism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Philosophy_of_mind" title="Philosophy of mind">Mind</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Behaviorism" title="Behaviorism">Behaviorism</a></li> <li><a href="/wiki/Eliminative_materialism" title="Eliminative materialism">Eliminativism</a></li> <li><a href="/wiki/Emergentism" title="Emergentism">Emergentism</a></li> <li><a href="/wiki/Epiphenomenalism" title="Epiphenomenalism">Epiphenomenalism</a></li> <li><a href="/wiki/Functionalism_(philosophy_of_mind)" title="Functionalism (philosophy of mind)">Functionalism</a></li> <li><a href="/wiki/Objectivity_(philosophy)" class="mw-redirect" title="Objectivity (philosophy)">Objectivism</a></li> <li><a href="/wiki/Subjectivism" title="Subjectivism">Subjectivism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Norm_(philosophy)" title="Norm (philosophy)">Normativity</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Moral_absolutism" title="Moral absolutism">Absolutism</a></li> <li><a href="/wiki/Moral_particularism" title="Moral particularism">Particularism</a></li> <li><a href="/wiki/Relativism" title="Relativism">Relativism</a></li> <li><a href="/wiki/Moral_nihilism" title="Moral nihilism">Nihilism</a></li> <li><a href="/wiki/Moral_skepticism" title="Moral skepticism">Skepticism</a></li> <li><a href="/wiki/Moral_universalism" title="Moral universalism">Universalism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Ontology" title="Ontology">Ontology</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Action_theory_(philosophy)" title="Action theory (philosophy)">Action</a></li> <li><a href="/wiki/Event_(philosophy)" title="Event (philosophy)">Event</a></li> <li><a href="/wiki/Process_philosophy" title="Process philosophy">Process</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Reality" title="Reality">Reality</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Anti-realism" title="Anti-realism">Anti-realism</a></li> <li><a href="/wiki/Conceptualism" title="Conceptualism">Conceptualism</a></li> <li><a href="/wiki/Idealism" title="Idealism">Idealism</a></li> <li><a href="/wiki/Materialism" title="Materialism">Materialism</a></li> <li><a href="/wiki/Naturalism_(philosophy)" title="Naturalism (philosophy)">Naturalism</a></li> <li><a href="/wiki/Nominalism" title="Nominalism">Nominalism</a></li> <li><a href="/wiki/Physicalism" title="Physicalism">Physicalism</a></li> <li><a href="/wiki/Philosophical_realism" title="Philosophical realism">Realism</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="By_era" style="font-size:114%;margin:0 4em">By era</div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/History_of_philosophy" title="History of philosophy">By era</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ancient_philosophy" title="Ancient philosophy">Ancient</a></li> <li><a href="/wiki/Western_philosophy" title="Western philosophy">Western</a> <ul><li><a href="/wiki/Medieval_philosophy" title="Medieval philosophy">Medieval</a></li> <li><a href="/wiki/Renaissance_philosophy" title="Renaissance philosophy">Renaissance</a></li> <li><a href="/wiki/Early_modern_philosophy" title="Early modern philosophy">Early modern</a></li> <li><a href="/wiki/Modern_philosophy" title="Modern philosophy">Modern</a></li> <li><a href="/wiki/Contemporary_philosophy" title="Contemporary philosophy">Contemporary</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Ancient_philosophy" title="Ancient philosophy">Ancient</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Chinese_philosophy" title="Chinese philosophy">Chinese</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Agriculturalism" title="Agriculturalism">Agriculturalism</a></li> <li><a href="/wiki/Confucianism" title="Confucianism">Confucianism</a></li> <li><a href="/wiki/Legalism_(Chinese_philosophy)" title="Legalism (Chinese philosophy)">Legalism</a></li> <li><a href="/wiki/School_of_Names" title="School of Names">Logicians</a></li> <li><a href="/wiki/Mohism" title="Mohism">Mohism</a></li> <li><a href="/wiki/School_of_Naturalists" title="School of Naturalists">Chinese naturalism</a></li> <li><a href="/wiki/Taoism" title="Taoism">Taoism</a></li> <li><a href="/wiki/Yangism" title="Yangism">Yangism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Ancient_Greek_philosophy" title="Ancient Greek philosophy">Greco-</a><a href="/wiki/Ancient_Roman_philosophy" title="Ancient Roman philosophy">Roman</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Pre-Socratic_philosophy" title="Pre-Socratic philosophy">Presocratic</a> <ul><li><a href="/wiki/Ionian_School_(philosophy)" class="mw-redirect" title="Ionian School (philosophy)">Ionians</a></li> <li><a href="/wiki/Pythagoreanism" title="Pythagoreanism">Pythagoreans</a></li> <li><a href="/wiki/Eleatics" title="Eleatics">Eleatics</a></li> <li><a href="/wiki/Atomism" title="Atomism">Atomists</a></li> <li><a href="/wiki/Sophist" title="Sophist">Sophists</a></li></ul></li> <li><a href="/wiki/Cyrenaics" title="Cyrenaics">Cyrenaics</a></li> <li><a href="/wiki/Cynicism_(philosophy)" title="Cynicism (philosophy)">Cynicism</a></li> <li><a href="/wiki/Eretrian_school" title="Eretrian school">Eretrian school</a></li> <li><a href="/wiki/Megarian_school" title="Megarian school">Megarian school</a></li> <li><a href="/wiki/Platonic_Academy" title="Platonic Academy">Academy</a></li> <li><a href="/wiki/Peripatetic_school" title="Peripatetic school">Peripatetic school</a></li> <li><a href="/wiki/Hellenistic_philosophy" title="Hellenistic philosophy">Hellenistic philosophy</a> <ul><li><a href="/wiki/Pyrrhonism" title="Pyrrhonism">Pyrrhonism</a></li> <li><a href="/wiki/Stoicism" title="Stoicism">Stoicism</a></li> <li><a href="/wiki/Epicureanism" title="Epicureanism">Epicureanism</a></li> <li><a href="/wiki/Academic_Skepticism" class="mw-redirect" title="Academic Skepticism">Academic Skepticism</a></li></ul></li> <li><a href="/wiki/Middle_Platonism" title="Middle Platonism">Middle Platonism</a></li> <li><a href="/wiki/School_of_the_Sextii" title="School of the Sextii">School of the Sextii</a></li> <li><a href="/wiki/Neopythagoreanism" title="Neopythagoreanism">Neopythagoreanism</a></li> <li><a href="/wiki/Second_Sophistic" title="Second Sophistic">Second Sophistic</a></li> <li><a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonism</a></li> <li><a href="/wiki/Church_Fathers" title="Church Fathers">Church Fathers</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Indian_philosophy" title="Indian philosophy">Indian</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Hindu_philosophy" title="Hindu philosophy">Hindu</a> <ul><li><a href="/wiki/Samkhya" title="Samkhya">Samkhya</a></li> <li><a href="/wiki/Nyaya" title="Nyaya">Nyaya</a></li> <li><a href="/wiki/Vaisheshika" title="Vaisheshika">Vaisheshika</a></li> <li><a href="/wiki/Yoga_Sutras_of_Patanjali" title="Yoga Sutras of Patanjali">Yoga</a></li> <li><a href="/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81" title="Mīmāṃsā">Mīmāṃsā</a></li> <li><a href="/wiki/%C4%80j%C4%ABvika" title="Ājīvika">Ājīvika</a></li> <li><a href="/wiki/Aj%C3%B1ana" title="Ajñana">Ajñana</a></li> <li><a href="/wiki/Charvaka" title="Charvaka">Cārvāka</a></li></ul></li> <li><a href="/wiki/Jain_philosophy" title="Jain philosophy">Jain</a> <ul><li><a href="/wiki/Anekantavada" title="Anekantavada">Anekantavada</a></li> <li><a href="/wiki/Sy%C4%81dv%C4%81da" class="mw-redirect" title="Syādvāda">Syādvāda</a></li></ul></li> <li><a href="/wiki/Buddhist_philosophy" title="Buddhist philosophy">Buddhist</a> <ul><li><a href="/wiki/Abhidharma" title="Abhidharma">Abhidharma</a></li> <li><a href="/wiki/Sarvastivada" title="Sarvastivada">Sarvāstivadā</a></li> <li><a href="/wiki/Pudgalavada" title="Pudgalavada">Pudgalavada</a></li> <li><a href="/wiki/Sautr%C4%81ntika" title="Sautrāntika">Sautrāntika</a></li> <li><a href="/wiki/Madhyamaka" title="Madhyamaka">Madhyamaka</a></li> <li><a href="/wiki/Svatantrika%E2%80%93Prasa%E1%B9%85gika_distinction" title="Svatantrika–Prasaṅgika distinction">Svatantrika and Prasangika</a></li> <li><a href="/wiki/%C5%9A%C5%ABnyat%C4%81" title="Śūnyatā">Śūnyatā</a></li> <li><a href="/wiki/Yogachara" title="Yogachara">Yogacara</a></li> <li><a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Tibetan</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Iranian_philosophy" title="Iranian philosophy">Persian</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Mazdakism" title="Mazdakism">Mazdakism</a></li> <li><a href="/wiki/Mithraism" title="Mithraism">Mithraism</a></li> <li><a href="/wiki/Zoroastrianism" title="Zoroastrianism">Zoroastrianism</a></li> <li><a href="/wiki/Zurvanism" title="Zurvanism">Zurvanism</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Medieval_philosophy" title="Medieval philosophy">Medieval</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;">East Asian</th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Xuanxue" title="Xuanxue">Neotaoism</a></li> <li><a href="/wiki/Tiantai" title="Tiantai">Tiantai</a></li> <li><a href="/wiki/Huayan" title="Huayan">Huayan</a></li> <li><a href="/wiki/Chan_Buddhism" title="Chan Buddhism">Chan</a></li> <li><a href="/wiki/Zen" title="Zen">Zen</a></li> <li><a href="/wiki/Neo-Confucianism" title="Neo-Confucianism">Neo-Confucianism</a></li> <li><a href="/wiki/Korean_Confucianism" title="Korean Confucianism">Korean Confucianism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Western_philosophy" title="Western philosophy">European</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Christian_philosophy" title="Christian philosophy">Christian</a></li> <li><a href="/wiki/Augustinianism" title="Augustinianism">Augustinianism</a></li> <li><a href="/wiki/Scholasticism" title="Scholasticism">Scholasticism</a></li> <li><a href="/wiki/Thomism" title="Thomism">Thomism</a></li> <li><a href="/wiki/Scotism" title="Scotism">Scotism</a></li> <li><a href="/wiki/Occamism" title="Occamism">Occamism</a></li> <li><a href="/wiki/Renaissance_humanism" title="Renaissance humanism">Renaissance humanism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;">Indian</th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Vedanta" title="Vedanta">Vedanta</a> <ul><li><a href="/wiki/Achintya_Bheda_Abheda" title="Achintya Bheda Abheda">Acintya bheda abheda</a></li> <li><a href="/wiki/Advaita_Vedanta" title="Advaita Vedanta">Advaita</a></li> <li><a href="/wiki/Bhedabheda" title="Bhedabheda">Bhedabheda</a></li> <li><a href="/wiki/Dvaita_Vedanta" title="Dvaita Vedanta">Dvaita</a></li> <li><a href="/wiki/Nimbarka_Sampradaya" title="Nimbarka Sampradaya">Nimbarka Sampradaya</a></li> <li><a href="/wiki/Shuddhadvaita" title="Shuddhadvaita">Shuddhadvaita</a></li> <li><a href="/wiki/Vishishtadvaita" title="Vishishtadvaita">Vishishtadvaita</a></li></ul></li> <li><a href="/wiki/Navya-Ny%C4%81ya" title="Navya-Nyāya">Navya-Nyāya</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Islamic_philosophy" title="Islamic philosophy">Islamic</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Aristotelianism" title="Aristotelianism">Aristotelianism</a></li> <li><a href="/wiki/Averroism" title="Averroism">Averroism</a></li> <li><a href="/wiki/Avicennism" title="Avicennism">Avicennism</a></li> <li><a href="/wiki/Illuminationism" title="Illuminationism">Illuminationism</a></li> <li><i><a href="/wiki/Kalam" title="Kalam">ʿIlm al-Kalām</a></i></li> <li><a href="/wiki/Sufi_philosophy" title="Sufi philosophy">Sufi</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Jewish_philosophy" title="Jewish philosophy">Jewish</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Judeo-Islamic_philosophies_(800%E2%80%931400)" title="Judeo-Islamic philosophies (800–1400)">Judeo-Islamic</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Modern_philosophy" title="Modern philosophy">Modern</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><td colspan="2" class="navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Anarchism" title="Anarchism">Anarchism</a></li> <li><a href="/wiki/Classical_Realism" title="Classical Realism">Classical Realism</a></li> <li><a href="/wiki/Collectivism_and_individualism" class="mw-redirect" title="Collectivism and individualism">Collectivism</a></li> <li><a href="/wiki/Conservatism" title="Conservatism">Conservatism</a></li> <li><a href="/wiki/Determinism" title="Determinism">Determinism</a></li> <li><a href="/wiki/Mind%E2%80%93body_dualism" title="Mind–body dualism">Dualism</a></li> <li><a href="/wiki/Edo_neo-Confucianism" title="Edo neo-Confucianism">Edo neo-Confucianism</a></li> <li><a href="/wiki/Empiricism" title="Empiricism">Empiricism</a></li> <li><a href="/wiki/Existentialism" title="Existentialism">Existentialism</a></li> <li><a href="/wiki/Foundationalism" title="Foundationalism">Foundationalism</a></li> <li><a href="/wiki/Historicism" title="Historicism">Historicism</a></li> <li><a href="/wiki/Holism" title="Holism">Holism</a></li> <li><a href="/wiki/Humanism" title="Humanism">Humanism</a> <ul><li><a href="/wiki/Antihumanism" title="Antihumanism">Anti-</a></li></ul></li> <li><a href="/wiki/Idealism" title="Idealism">Idealism</a> <ul><li><a href="/wiki/Absolute_idealism" title="Absolute idealism">Absolute</a></li> <li><a href="/wiki/British_idealism" title="British idealism">British</a></li> <li><a href="/wiki/German_idealism" title="German idealism">German</a></li> <li><a href="/wiki/Objective_idealism" title="Objective idealism">Objective</a></li> <li><a href="/wiki/Subjective_idealism" title="Subjective idealism">Subjective</a></li> <li><a href="/wiki/Transcendental_idealism" title="Transcendental idealism">Transcendental</a></li></ul></li> <li><a href="/wiki/Individualism" title="Individualism">Individualism</a></li> <li><a href="/wiki/Kokugaku" title="Kokugaku">Kokugaku</a></li> <li><a href="/wiki/Classical_liberalism" title="Classical liberalism">Liberalism</a></li> <li><a href="/wiki/Materialism" title="Materialism">Materialism</a></li> <li><a href="/wiki/Modernism" title="Modernism">Modernism</a></li> <li><a href="/wiki/Monism" title="Monism">Monism</a></li> <li><a href="/wiki/Naturalism_(philosophy)" title="Naturalism (philosophy)">Naturalism</a></li> <li><a href="/wiki/Natural_law" title="Natural law">Natural law</a></li> <li><a href="/wiki/Nihilism" title="Nihilism">Nihilism</a></li> <li><a href="/wiki/New_Confucianism" title="New Confucianism">New Confucianism</a></li> <li><a href="/wiki/Neo-scholasticism" title="Neo-scholasticism">Neo-scholasticism</a></li> <li><a href="/wiki/Pragmatism" title="Pragmatism">Pragmatism</a></li> <li><a href="/wiki/Phenomenology_(philosophy)" title="Phenomenology (philosophy)">Phenomenology</a></li> <li><a href="/wiki/Positivism" title="Positivism">Positivism</a></li> <li><a href="/wiki/Reductionism" title="Reductionism">Reductionism</a></li> <li><a href="/wiki/Rationalism" title="Rationalism">Rationalism</a></li> <li><a href="/wiki/Social_contract" title="Social contract">Social contract</a></li> <li><a href="/wiki/Socialism" title="Socialism">Socialism</a></li> <li><a href="/wiki/Transcendentalism" title="Transcendentalism">Transcendentalism</a></li> <li><a href="/wiki/Utilitarianism" title="Utilitarianism">Utilitarianism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;">People</th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Cartesianism" title="Cartesianism">Cartesianism</a></li> <li><a href="/wiki/Kantianism" title="Kantianism">Kantianism</a> <ul><li><a href="/wiki/Neo-Kantianism" title="Neo-Kantianism">Neo</a></li></ul></li> <li><a href="/wiki/Philosophy_of_S%C3%B8ren_Kierkegaard" title="Philosophy of Søren Kierkegaard">Kierkegaardianism</a></li> <li><a href="/wiki/Krausism" title="Krausism">Krausism</a></li> <li><a href="/wiki/Hegelianism" class="mw-redirect" title="Hegelianism">Hegelianism</a></li> <li><a href="/wiki/Marxist_philosophy" title="Marxist philosophy">Marxism</a></li> <li><a href="/wiki/Newtonianism" title="Newtonianism">Newtonianism</a></li> <li><a href="/wiki/Philosophy_of_Friedrich_Nietzsche" title="Philosophy of Friedrich Nietzsche">Nietzscheanism</a></li> <li><a href="/wiki/Spinozism" class="mw-redirect" title="Spinozism">Spinozism</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Contemporary_philosophy" title="Contemporary philosophy">Contemporary</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Analytic_philosophy" title="Analytic philosophy">Analytic</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Applied_ethics" title="Applied ethics">Applied ethics</a></li> <li><a href="/wiki/Analytical_feminism" title="Analytical feminism">Analytic feminism</a></li> <li><a href="/wiki/Analytical_Marxism" title="Analytical Marxism">Analytical Marxism</a></li> <li><a href="/wiki/Communitarianism" title="Communitarianism">Communitarianism</a></li> <li><a href="/wiki/Consequentialism" title="Consequentialism">Consequentialism</a></li> <li><a href="/wiki/Critical_rationalism" title="Critical rationalism">Critical rationalism</a></li> <li><a href="/wiki/Experimental_philosophy" title="Experimental philosophy">Experimental philosophy</a></li> <li><a href="/wiki/Falsifiability" title="Falsifiability">Falsificationism</a></li> <li><a href="/wiki/Foundationalism" title="Foundationalism">Foundationalism</a> / <a href="/wiki/Coherentism" title="Coherentism">Coherentism</a></li> <li><a href="/wiki/Internalism_and_externalism" title="Internalism and externalism">Internalism and externalism</a></li> <li><a href="/wiki/Logical_positivism" title="Logical positivism">Logical positivism</a></li> <li><a href="/wiki/Legal_positivism" title="Legal positivism">Legal positivism</a></li> <li><a href="/wiki/Meta-ethics" class="mw-redirect" title="Meta-ethics">Meta-ethics</a></li> <li><a href="/wiki/Moral_realism" title="Moral realism">Moral realism</a></li> <li><a href="/wiki/Naturalized_epistemology" title="Naturalized epistemology">Quinean naturalism</a></li> <li><a href="/wiki/Normative_ethics" title="Normative ethics">Normative ethics</a></li> <li><a href="/wiki/Ordinary_language_philosophy" title="Ordinary language philosophy">Ordinary language philosophy</a></li> <li><a href="/wiki/Postanalytic_philosophy" title="Postanalytic philosophy">Postanalytic philosophy</a></li> <li><a href="/wiki/Quietism_(philosophy)" title="Quietism (philosophy)">Quietism</a></li> <li><a href="/wiki/John_Rawls" title="John Rawls">Rawlsian</a></li> <li><a href="/wiki/Reformed_epistemology" title="Reformed epistemology">Reformed epistemology</a></li> <li><a href="/wiki/Systemics" title="Systemics">Systemics</a></li> <li><a href="/wiki/Scientism" title="Scientism">Scientism</a></li> <li><a href="/wiki/Scientific_realism" title="Scientific realism">Scientific realism</a></li> <li><a href="/wiki/Scientific_skepticism" title="Scientific skepticism">Scientific skepticism</a></li> <li><a href="/wiki/Transactionalism" title="Transactionalism">Transactionalism</a></li> <li><a href="/wiki/Utilitarianism#Developments_in_the_20th_century" title="Utilitarianism">Contemporary utilitarianism</a></li> <li><a href="/wiki/Vienna_Circle" title="Vienna Circle">Vienna Circle</a></li> <li><a href="/wiki/Ludwig_Wittgenstein" title="Ludwig Wittgenstein">Wittgensteinian</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Continental_philosophy" title="Continental philosophy">Continental</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Critical_theory" title="Critical theory">Critical theory</a></li> <li><a href="/wiki/Deconstruction" title="Deconstruction">Deconstruction</a></li> <li><a href="/wiki/Existentialism" title="Existentialism">Existentialism</a></li> <li><a href="/wiki/Feminist_philosophy" title="Feminist philosophy">Feminist</a></li> <li><a href="/wiki/Frankfurt_School" title="Frankfurt School">Frankfurt School</a></li> <li><a href="/wiki/Hermeneutics" title="Hermeneutics">Hermeneutics</a></li> <li><a href="/wiki/Neo-Marxism" title="Neo-Marxism">Neo-Marxism</a></li> <li><a href="/wiki/New_historicism" title="New historicism">New Historicism</a></li> <li><a href="/wiki/Phenomenology_(philosophy)" title="Phenomenology (philosophy)">Phenomenology</a></li> <li><a href="/wiki/Posthumanism" title="Posthumanism">Posthumanism</a></li> <li><a href="/wiki/Postmodern_philosophy" title="Postmodern philosophy">Postmodernism</a></li> <li><a href="/wiki/Post-structuralism" title="Post-structuralism">Post-structuralism</a></li> <li><a href="/wiki/Social_constructionism" title="Social constructionism">Social constructionism</a></li> <li><a href="/wiki/Structuralism" title="Structuralism">Structuralism</a></li> <li><a href="/wiki/Western_Marxism" title="Western Marxism">Western Marxism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;">Miscellaneous</th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Kyoto_School" title="Kyoto School">Kyoto School</a></li> <li><a href="/wiki/Objectivism" title="Objectivism">Objectivism</a></li> <li><a href="/wiki/Postcritique" title="Postcritique">Postcritique</a></li> <li><a href="/wiki/Russian_cosmism" title="Russian cosmism">Russian cosmism</a></li> <li><i><a href="/wiki/List_of_philosophies" title="List of philosophies">more...</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="By_region" style="font-size:114%;margin:0 4em"><div class="hlist"><ul><li>By region</li></ul></div></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.8em"><a href="/wiki/Outline_of_philosophy#Philosophic_traditions_by_region" title="Outline of philosophy">By region</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/African_philosophy" title="African philosophy">African</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ubuntu_philosophy" title="Ubuntu philosophy">Bantu</a></li> <li><a href="/wiki/Ancient_Egyptian_philosophy" title="Ancient Egyptian philosophy">Egyptian</a></li> <li><a href="/wiki/Ethiopian_philosophy" title="Ethiopian philosophy">Ethiopian</a></li> <li><a href="/wiki/Africana_philosophy" title="Africana philosophy">Africana</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Eastern_philosophy" title="Eastern philosophy">Eastern</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Buddhist_philosophy" title="Buddhist philosophy">Buddhist</a></li> <li><a href="/wiki/Chinese_philosophy" title="Chinese philosophy">Chinese</a></li> <li><a href="/wiki/Indian_philosophy" title="Indian philosophy">Indian</a></li> <li><a href="/wiki/Indonesian_philosophy" title="Indonesian philosophy">Indonesian</a></li> <li><a href="/wiki/Japanese_philosophy" title="Japanese philosophy">Japanese</a></li> <li><a href="/wiki/Korean_philosophy" title="Korean philosophy">Korean</a></li> <li><a href="/wiki/Philosophy_in_Taiwan" title="Philosophy in Taiwan">Taiwanese</a></li> <li><a href="/wiki/Vietnamese_philosophy" title="Vietnamese philosophy">Vietnamese</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:6.6em;font-weight: normal;"><a href="/wiki/Middle_Eastern_philosophy" title="Middle Eastern philosophy">Middle Eastern</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Iranian_philosophy" title="Iranian philosophy">Iranian</a></li> <li><a href="/wiki/Islamic_philosophy" title="Islamic philosophy">Islamic</a></li> <li><a href="/wiki/Jewish_philosophy" 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