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The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century ... - Google Books
<!DOCTYPE html><html><head><title>The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century ... - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__en.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/The_Arabick_Interest_of_the_Natural_Phil.html?id=4H2fESItCVIC"/><meta property="og:url" content="https://books.google.com/books/about/The_Arabick_Interest_of_the_Natural_Phil.html?id=4H2fESItCVIC"/><meta name="title" content="The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England"/><meta name="description" content="The medieval concern with Arabic is well established. There was, however, a 'second wave' of Arabic interest in seventeenth-century Europe, which is not widely known. The essays in this volume reveal that, contrary to all expectation, the study of Arabic was pursued by a circle of natural philosophers, philologists and theologians in England in close contact with those on the Continent. Arabic was defended as an aid to biblical exegesis and as the key to a 'treasure house' of ancient knowledge. It led to the founding of Arabic chairs at Oxford and Cambridge Universities, endowed by archbishops and merchants. Arabic was taught, along with Hebrew, at Westminster school. Immense collections of Arabic manuscripts were acquired both privately and by libraries, such as the Bodleian at Oxford. They were sought after by natural philosophers in their research in observational astronomy or in the reconstruction of Greek mathematics. Arabic was also part of the Anglican interest in Eastern Churches. In addition to the earlier elegant editions of the Medici Press at Rome, bi-lingual texts, grammars, lexicons, and histories, were published by trained Arabists. Forgeries emerged based on Arabo-Latin alchemical texts. Arabic was included in the concern with a universal philosophical language. Arabic subjects featured extensively in the correspondence of the Royal Society. The impact of translated texts extended to the Quakers as well as to individual figures, such as Locke. In short, at a time when least expected, Arabic interest permeated all levels of English society, encompassing subjects which ranged from science, religion, and medicine, to typography and importing garden plants. Fourteenhistorians from different disciplines examine the extent and sources of this phenomenon. Arabic interest is shown to have been a significant aspect of the rise of Protestant intellectual tradition. It was also a major component of University reforms and of secular academic scholarship at Oxford and Cambridge. Thus the period also marks the institutionalisation of Arabic studies. By identifying many unexpected 'Arabick' strands in the complex skein of seventeenth-century English concerns, this volume opens new lines of investigation and challenges some of the accepted historical interpretations of the period."/><meta property="og:title" content="The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England"/><meta property="og:type" content="book"/><meta property="og:site_name" content="Google Books"/><meta property="og:image" content="https://books.google.com.sg/books/content?id=4H2fESItCVIC&printsec=frontcover&img=1&zoom=1&edge=curl&imgtk=AFLRE71_ZrAiR7NSvRY2-Qrc1h8DRdiscF12843qLd2LakjpxxPn66f9dxRI9M9yoZS8LteHsewL4pJtHpp-zG0VPIni4YqObXuu4IzVSvLux_K5e6zxJpnKv5U91Q6bNr4eU85My_wI"/><link rel="image_src" href="https://books.google.com.sg/books/content?id=4H2fESItCVIC&printsec=frontcover&img=1&zoom=1&edge=curl&imgtk=AFLRE71_ZrAiR7NSvRY2-Qrc1h8DRdiscF12843qLd2LakjpxxPn66f9dxRI9M9yoZS8LteHsewL4pJtHpp-zG0VPIni4YqObXuu4IzVSvLux_K5e6zxJpnKv5U91Q6bNr4eU85My_wI"/><script></script><style>#gbar,#guser{font-size:13px;padding-top:1px !important;}#gbar{height:22px}#guser{padding-bottom:7px !important;text-align:right}.gbh,.gbd{border-top:1px solid #c9d7f1;font-size:1px}.gbh{height:0;position:absolute;top:24px;width:100%}@media all{.gb1{height:22px;margin-right:.5em;vertical-align:top}#gbar{float:left}}a.gb1,a.gb4{text-decoration:underline !important}a.gb1,a.gb4{color:#00c !important}.gbi .gb4{color:#dd8e27 !important}.gbf .gb4{color:#900 !important} #gbar { padding:.3em .6em !important;}</style></head><body class=""><div id=gbar><nobr><a target=_blank class=gb1 href="https://www.google.com.sg/search?tab=pw">Search</a> <a target=_blank class=gb1 href="https://www.google.com.sg/imghp?hl=en&tab=pi">Images</a> <a target=_blank class=gb1 href="https://maps.google.com.sg/maps?hl=en&tab=pl">Maps</a> <a target=_blank class=gb1 href="https://play.google.com/?hl=en&tab=p8">Play</a> <a target=_blank class=gb1 href="https://www.youtube.com/?tab=p1">YouTube</a> <a target=_blank class=gb1 href="https://news.google.com/?tab=pn">News</a> <a target=_blank class=gb1 href="https://mail.google.com/mail/?tab=pm">Gmail</a> <a target=_blank class=gb1 href="https://drive.google.com/?tab=po">Drive</a> <a target=_blank class=gb1 style="text-decoration:none" href="https://www.google.com.sg/intl/en/about/products?tab=ph"><u>More</u> »</a></nobr></div><div id=guser width=100%><nobr><span id=gbn class=gbi></span><span id=gbf class=gbf></span><span id=gbe></span><a target=_top id=gb_70 href="https://www.google.com/accounts/Login?service=print&continue=https://books.google.com.sg/books%3Fid%3D4H2fESItCVIC%26q%3DMS.Laud%26source%3Dgbs_word_cloud_r%26hl%3Den&hl=en&ec=GAZACg" class=gb4>Sign in</a></nobr></div><div class=gbh style=left:0></div><div class=gbh style=right:0></div><div role="alert" style="position: absolute; left: 0; right: 0;"><a href="https://books.google.com.sg/books?id=4H2fESItCVIC&q=MS.Laud&source=gbs_word_cloud_r&hl=en&output=html_text" title="Screen reader users: click this link for accessible mode. 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There was, however, a 'second wave' of Arabic interest in seventeenth-century Europe, which is not widely known. The essays in this volume reveal that, contrary to all expectation, the study of Arabic was pursued by a circle of natural philosophers, philologists and theologians in England in close contact with those on the Continent. Arabic was defended as an aid to biblical exegesis and as the key to a 'treasure house' of ancient knowledge. It led to the founding of Arabic chairs at Oxford and Cambridge Universities, endowed by archbishops and merchants. Arabic was taught, along with Hebrew, at Westminster school. Immense collections of Arabic manuscripts were acquired both privately and by libraries, such as the Bodleian at Oxford. They were sought after by natural philosophers in their research in observational astronomy or in the reconstruction of Greek mathematics. Arabic was also part of the Anglican interest in Eastern Churches. In addition to the earlier elegant editions of the Medici Press at Rome, bi-lingual texts, grammars, lexicons, and histories, were published by trained Arabists. Forgeries emerged based on Arabo-Latin alchemical texts. Arabic was included in the concern with a universal philosophical language. Arabic subjects featured extensively in the correspondence of the Royal Society. The impact of translated texts extended to the Quakers as well as to individual figures, such as Locke. In short, at a time when least expected, Arabic interest permeated all levels of English society, encompassing subjects which ranged from science, religion, and medicine, to typography and importing garden plants. Fourteenhistorians from different disciplines examine the extent and sources of this phenomenon. Arabic interest is shown to have been a significant aspect of the rise of Protestant intellectual tradition. It was also a major component of University reforms and of secular academic scholarship at Oxford and Cambridge. Thus the period also marks the institutionalisation of Arabic studies. By identifying many unexpected 'Arabick' strands in the complex skein of seventeenth-century English concerns, this volume opens new lines of investigation and challenges some of the accepted historical interpretations of the period.","my_library_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fop%3Dlibrary\u0026hl=en","is_magazine":false,"is_public_domain":false},{"enableUserFeedbackUI":true,"pseudocontinuous":true,"is_cobrand":false,"sign_in_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fid%3D4H2fESItCVIC%26q%3DMS.Laud%26source%3Dgbs_word_cloud_r%26hl%3Den\u0026hl=en","isEntityPageViewport":false,"showViewportOnboarding":false,"showViewportPlainTextOnboarding":false},{"page":[{"pid":"PA140","highlights":[{"X":135,"Y":337,"W":49,"H":11},{"X":480,"Y":446,"W":45,"H":11},{"X":151,"Y":469,"W":45,"H":11},{"X":365,"Y":469,"W":46,"H":11},{"X":162,"Y":482,"W":45,"H":11},{"X":135,"Y":493,"W":46,"H":10},{"X":133,"Y":518,"W":46,"H":11},{"X":134,"Y":542,"W":46,"H":11},{"X":138,"Y":566,"W":45,"H":11},{"X":136,"Y":591,"W":46,"H":11},{"X":137,"Y":614,"W":46,"H":11},{"X":134,"Y":627,"W":45,"H":10},{"X":135,"Y":639,"W":45,"H":11},{"X":480,"Y":713,"W":45,"H":11},{"X":152,"Y":748,"W":46,"H":11}],"flags":8,"order":157,"vq":"MS.Laud"}]},null,{"number_of_results":10,"search_results":[{"page_id":"PA104","page_number":"104","snippet_text":"... \u003cb\u003eMS\u003c/b\u003e.\u003cb\u003eLaud\u003c/b\u003e Or.58 , fol . 7r - v ) , edited by Alastair Hamilton in William Bedwell the Arabist ( Leiden , 1985 ) , p . 111 : \u0026#39; Soli illi Cardinalis Medicaei sumptibus adiuti , aliquid laude dignum et omni expectatione longe maius\u0026nbsp;..."},{"page_id":"PA125","page_number":"125","snippet_text":"... \u003cb\u003eLaud\u003c/b\u003e in endowing the Professorship of Arabic . While catering to the anticipated needs of the future theologian ... \u003cb\u003eMS\u003c/b\u003e . Tanner 73 , fol . 68 . 5 For these , see F. Logan , \u0026#39; The Origins of the So - called Regius Professorships\u0026nbsp;..."},{"page_id":"PA126","page_number":"126","snippet_text":"... \u003cb\u003eLaud\u003c/b\u003e , eds . W. Scott and J. Bliss , 7 Vols . ( Oxford , 1847- 60 ) , V. 19 , pp . 23-4 . 11 James B. Mullinger ... \u003cb\u003eMS\u003c/b\u003e 383 fols . 142-143v . 18 Ward , Oxford University Statutes , I , p . 272 ; Mullinger , The University of\u0026nbsp;..."},{"page_id":"PA127","page_number":"127","snippet_text":"... \u003cb\u003eLaud\u003c/b\u003e 1573-1645 , 2nd ed . ( London and New York , 1965 ) , pp . 273-84 ; Idem . , \u0026#39; The Church of England and the ... \u003cb\u003eMs\u003c/b\u003e Lat . Misc . f . 11 , fols . 13v - 17 . 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Giorgio Levi Della Vida , Ricerche sulla Formazione del Pi霉 Antico Fondo dei Manoscritti Orientali della Biblioteca Vaticana ( Vatican City , 1939 ) , pp . 295 , 296\u0026nbsp;..."},{"page_id":"PA205","page_number":"205","snippet_text":"... \u003cb\u003eMS\u003c/b\u003e which he used is now classed as Bodley \u003cb\u003eMS\u003c/b\u003e Graves 6 , ff.104 . 21 The Muqaddama ( Introduction ) is in 36 secs ... \u003cb\u003eLaud\u003c/b\u003e Or.313 and Bodley Or.101 . 28 Greaves ( 1649 ) a , p . 32 . 29 Tract on Astronomy , f.65r , line 10-11 . 30\u0026nbsp;..."},{"page_id":"PA210","page_number":"210","snippet_text":"... \u003cb\u003eMS\u003c/b\u003e Marsh 672 ( 1,944 and 995 - duplicate entry ! ) ; Suter , sec.460 . He assumed a rate of precession of 1 degree ... \u003cb\u003eLaud\u003c/b\u003e . Since the work is not catalogued adequately by Coxe- no author or title being given - Suter does not list\u0026nbsp;..."},{"page_id":"PA259","page_number":"259","snippet_text":"... \u003cb\u003eLaud\u0026#39;s\u003c/b\u003e Statutes of 1636 , ed . 1888 , pp . 317 , 318. D.N.B. , \u0026#39; Pococke \u0026#39; , p . 8. Whether this succeeded in ... \u003cb\u003eMS\u003c/b\u003e . Poc . 392. Meidanii Proverbia ) which Pococke had brought back from Aleppo in 1636. His Latin translation and\u0026nbsp;..."}],"search_query_escaped":"MS.Laud"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>