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la photographie dans le cadre de la recherche en anthropologie met en lumi&egrave;re, tout comme les questions soulev&eacute;es par la &laquo;&nbsp;persistance des images&nbsp;&raquo; (Le Gall 2014) au-del&agrave; des contextes de leur production scientifique. Ce dossier a pour ambition d&rsquo;explorer les relations entre le projet anthropologique de compr&eacute;hension de l&rsquo;humain et la d&eacute;marche photographique et entend r&eacute;unir des articles qui mettent la d&eacute;marche photographique au coeur de leur propos, et ce &agrave; travers quatre angles d&rsquo;approche qui se recoupent abondamment : 1-L&rsquo;anthropologue-photographe, 2-L&rsquo;anthropologue et les photographies, 3-L&rsquo;anthropologie photographique, 4-L&rsquo;anthropologie photographi&eacute;e.&nbsp;</p> </div> <div id="resume-1033354-en" class="tabContent hidden" lang="en" xml:lang="en"> <p dir="ltr" style="text-align: left;">We are looking for contributions that explore the technical, methodological, social, political, scientific and ethical aspects arising from the use of photography in anthropological research, as well as reflections on the questions raised by the &ldquo;persistence of images&rdquo; (Le Gall 2014) that go beyond the contexts of academic production. This issue seeks to explore the relation between the anthropological desire to understand humankind, and the practice of photography and will feature articles focusing on the photographic process from four different angles, which may be interpreted quite broadly: 1-The anthropologist-photographer, 2-The anthropologist and photographies, 3-Photographic anthropology, 4-Anthropology in photographs.</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div class="tabMenu"><a href="#annonce-1033354-fr" hreflang="fr" class="active">Français</a>&#32;<a href="#annonce-1033354-en" hreflang="en">English</a>&#32;</div> <div id="annonce-1033354-fr" class="tabContent" lang="fr" xml:lang="fr"> <h1>Coordination scientifique</h1> <p style="text-align: left;">Dossier coordonn&eacute; par Pierre Petit (Universit&eacute; libre de Bruxelles) &amp; Mika&euml;la Le Meur (Universit&eacute; libre de Bruxelles / EHESS Marseille)</p> <h1>Argumentaire</h1> <p style="text-align: left;">Ce dossier a pour ambition d&rsquo;explorer les relations entre le projet anthropologique de compr&eacute;hension de l&rsquo;humain et la d&eacute;marche photographique. Adoptant pour la circonstance un format italien et tout en couleur, qui permettra de mettre &agrave; l&rsquo;honneur les contenus visuels, ce dossier th&eacute;matique de <em>Civilisations</em> entend r&eacute;unir des articles qui mettent la d&eacute;marche photographique au c&oelig;ur de leur propos, et ce &agrave; travers quatre angles d&rsquo;approche qui se recoupent abondamment.</p> <h3>L&rsquo;anthropologue-photographe</h3> <p style="text-align: left;">Sur le terrain, l&rsquo;anthropologue augmente sa personne par le recours &agrave; ses outils techniques, dont l&rsquo;appareil photo. Quelle place celui-ci tient-il par rapport aux yeux et &agrave; la m&eacute;moire c&eacute;r&eacute;brale, mais aussi par rapport &agrave; l&rsquo;enregistreur, au bloc note ? Quels sont concr&egrave;tement les usages de la photographie durant le travail de terrain, et quel est le &laquo; pacte &raquo; souvent implicite li&eacute; avec les participants de l&rsquo;enqu&ecirc;te ? Comment n&eacute;gocier cette identit&eacute; ethnographique proche de celle du photographe ? Quels possibles cette posture ouvre-t-elle ? Quelles en sont les limites ? Les impressions photographiques comptent aussi parmi les objets transactionnels privil&eacute;gi&eacute;s unissant l&rsquo;anthropologue et ses h&ocirc;tes, notamment sous forme de don lors du retour sur le terrain, une pratique qui illustre la dimension relationnelle ou &laquo; m&eacute;diatrice &raquo; (Conord 2007) de la photographie en anthropologie.</p> <p style="text-align: left;">Apr&egrave;s le terrain, les objets photographiques sont d&eacute;velopp&eacute;s, de mani&egrave;re analogique ou num&eacute;rique, et utilis&eacute;s dans le traitement des mat&eacute;riaux, puis dans l&rsquo;&eacute;criture de l&rsquo;anthropologie. Quelles intentions animent les anthropologues qui se servent de ce support, au-del&agrave; du &laquo; pacte r&eacute;aliste &raquo; (Olivier de Sardan 2017) ? S&rsquo;agit-il davantage d&rsquo;une volont&eacute; de d&eacute;monstration, d&rsquo;une intention esth&eacute;tique, d&rsquo;une volont&eacute; de faire passer une pr&eacute;sence et des dimensions affectives ou sensibles qui peineraient &agrave; passer par la seule &eacute;criture textuelle (Edwards 2015) ?</p> <h3>L&rsquo;anthropologue et les photographies</h3> <p style="text-align: left;">Bien entendu, l&rsquo;usage de la photographie en anthropologie ne se limite pas &agrave; la seule production des anthropologues. Le champ ouvert &agrave; la recherche est immense, allant de la photographie coloniale aux albums de famille en passant par des expositions &agrave; vocation humaniste ou d&rsquo;autres projets de documentation plus circonscrits. Quel regard anthropologique porter sur cette production d&rsquo;images et sur les usages de la photographie dans ces contextes vari&eacute;s ? Comment analyser en d&eacute;tail des photos produites par des tiers pour &eacute;laborer un propos anthropologique ? Que disent-elles des soci&eacute;t&eacute;s et des groupes dans lesquels elles sont produites, diffus&eacute;es, et quels rapports de pouvoir et de contestation traduisent-elles ?</p> <h3>L&rsquo;anthropologie photographique</h3> <p style="text-align: left;">Une anthropologie photographique &agrave; proprement parler suppose que la d&eacute;marche anthropologique et la d&eacute;marche photographique, port&eacute;es par la m&ecirc;me personne ou par un collectif, soient intriqu&eacute;es depuis l&rsquo;enqu&ecirc;te jusqu&rsquo;&agrave; la production d&rsquo;une &eacute;criture scientifique. Nous pensons ici notamment &agrave; l&rsquo;analyse photographique de la &laquo; personnalit&eacute; balinaise &raquo; entreprise par Bateson &amp; Mead (1942) ou &agrave; la &laquo; description scriptovisuelle &raquo; utilis&eacute;e par Piette (1996) pour analyser un rituel. Nous pensons aussi aux <em>photo elicitation interviews</em> promues dans le champ des &eacute;tudes visuelles (Harper 2002) aux recherches-actions demandant &agrave; des participants de l&rsquo;enqu&ecirc;te de prendre des photos qui seraient significatives &agrave; leurs yeux (Meyer &amp; Papinot 2017 ; Jonas 2017). Comment ces d&eacute;marches sont-elles r&eacute;alis&eacute;es concr&egrave;tement et comment s&rsquo;int&egrave;grent-elles dans des dispositifs plus larges de l&rsquo;enqu&ecirc;te de terrain ?</p> <p style="text-align: left;">Le dossier est aussi ouvert &agrave; des contributions qui, sans n&eacute;cessairement relever de ces d&eacute;marches sp&eacute;cifiques, exemplifient ce que peut &ecirc;tre une anthropologie ax&eacute;e sur l&rsquo;image photographique : articles illustr&eacute;s par un recours dense &agrave; l&rsquo;image ; projets anthropologiques d&rsquo;exposition photographique ; portfolios ; etc. Ces contributions donneront, dans le corps du texte ou en exergue de celui-ci, un commentaire r&eacute;flexif sur ce qui motive leur d&eacute;marche. Les propositions pourront &eacute;galement faire le r&eacute;cit de collaborations et de projets collectifs imbriquant anthropologie et photographie, en mettant en lumi&egrave;re les enjeux, les difficult&eacute;s et les r&eacute;ussites d&rsquo;une telle rencontre de ces deux domaines dans la d&eacute;marche de production de connaissances.</p> <h3>L&rsquo;anthropologie photographi&eacute;e</h3> <p style="text-align: left;">L&rsquo;anthropologue est aussi lui-m&ecirc;me l&rsquo;objet d&rsquo;un regard photographique port&eacute; par des tiers &ndash; parfois ses propres coll&egrave;gues comme Luiz de Castro Faria qui photographia Claude L&eacute;vi-Strauss (Perrin 2003). Nous pensons aussi aux corpus photographiques des exp&eacute;ditions d&rsquo;Evans Pritchard chez les Azande ou d&rsquo;autres p&egrave;res fondateurs et m&egrave;res fondatrices de la discipline, qui r&eacute;v&egrave;lent beaucoup sur les modalit&eacute;s et atmosph&egrave;res de l&rsquo;anthropologie de l&rsquo;&eacute;poque, et qui gagnent &agrave; &ecirc;tre compar&eacute;es aux travaux publi&eacute;s par leurs auteurs et autrices. Sur ces photographies, quelle est la part visible du travail anthropologique ? Qu&rsquo;est-ce qui demeure invisible ? Et que racontent ces &laquo; images absentes &raquo; (Pink 2001) ? Quelles relations de pouvoir se mat&eacute;rialisent dans ce cadre et ce hors-cadre ? Comment mobiliser cette anthropologie photographi&eacute;e pour partager l&rsquo;histoire de la discipline aux &eacute;tudiants ou &agrave; un public &eacute;largi ? Quels enseignements m&eacute;thodologiques ou &eacute;pist&eacute;mologiques tirer de ces clich&eacute;s &eacute;voquant la relation ethnographique ou ses coulisses ?</p> <p style="text-align: left;">Il arrive enfin que des photographes s&rsquo;embarquent dans les enqu&ecirc;tes et photographient des anthropologues au travail. Cette mise en ab&icirc;me prolonge de fa&ccedil;on originale le tournant r&eacute;flexif et positionnel dans lequel s&rsquo;est engag&eacute;e l&rsquo;anthropologie du pr&eacute;sent. Les propositions pourront s&rsquo;int&eacute;resser &agrave; ce regard photographique pos&eacute; sur la pratique anthropologique.&nbsp;</p> <p style="text-align: left;">De mani&egrave;re g&eacute;n&eacute;rale, nous appelons des contributions abordant les enjeux techniques et m&eacute;thodologiques, sociaux et politiques, scientifiques et &eacute;thiques que le recours &agrave; la photographie dans le cadre de la recherche en anthropologie met en lumi&egrave;re, tout comme les questions soulev&eacute;es par la &laquo; persistance des images &raquo; (Le Gall 2014) au-del&agrave; des contextes de leur production scientifique.</p> <h1>Modalit&eacute;s de soumission</h1> <p style="text-align: left;">Les propositions d'articles, en fran&ccedil;ais ou en anglais (britannique), doivent comporter un titre, un r&eacute;sum&eacute; (maximum 500 mots) du projet r&eacute;dactionnel, 5-6 mots-cl&eacute;s, ainsi que 3 ou 4 photographies et sont &agrave; envoyer au secr&eacute;tariat de la revue : <strong>Isabelle.Renneson@ulb.be</strong></p> <h3>avant le 13 d&eacute;cembre 2022.</h3> <p style="text-align: left;">Consignes aux auteurs et auteures disponibles sur&nbsp;<a href="https://journals.openedition.org/civilisations/58">https://journals.openedition.org/civilisations/58</a></p> <p style="text-align: left;">Proc&eacute;dure d'&eacute;valuation des articles disponible sur&nbsp;<a href="https://journals.openedition.org/civilisations/3970">https://journals.openedition.org/civilisations/3970</a></p> <p style="text-align: left;">La revue accepte aussi les propositions de recension d&rsquo;ouvrages li&eacute;s au th&egrave;me mis &agrave; l&rsquo;honneur, ainsi que des lectures crois&eacute;es (<em>review articles</em>) mettant en perspective plusieurs publications r&eacute;centes.</p> <h1>Directeur de la revue</h1> <p style="text-align: left;">Pierre PETIT, Ma&icirc;tre de recherches au FNRS (Universit&eacute; libre de Bruxelles, Belgique)</p> <h1>Membres du Comit&eacute; &eacute;ditorial</h1> <ul> <li>Olivia ANG&Eacute; (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Gil BARTHOLEYNS (Universit&eacute; de Lille, France)</li> <li>David BERLINER (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Ma&iuml;t&eacute; BOULLOSA-JOLY (Universit&eacute; de Picardie, France)</li> <li>Stefania CAPONE (CNRS, Paris X, France)</li> <li>Robert DELIEGE (Universit&eacute; catholique de Louvain, Belgique)</li> <li>Asuncion FRESNOZA-FLOT (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Philippe JESPERS (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Anne-Marie LOSONCZY (EPHE, France &amp; Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Damien MOTTIER (Universit&eacute; Paris Nanterre, France)</li> <li>Sasha NEWELL (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Jo&euml;l NORET (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Benjamin RUBBERS (Universit&eacute; de Li&egrave;ge et Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Tal TAMARI (CNRS, France &amp; Universit&eacute; libre de Bruxelles, Belgique)</li> </ul> <h1>Assistante &eacute;ditoriale</h1> <p style="text-align: left;">Isabelle RENNESON (Universit&eacute; libre de Bruxelles, Belgique)</p> <h1>Bibliographie indicative</h1> <p style="text-align: left;">Bateson, Gregory &amp; Margaret Mead, 1942. <em>Balinese Character. A Photographic Analysis</em>. New York: New York Academy of the Sciences.</p> <p style="text-align: left;">Conord, Sylvaine, 2007. &laquo;&nbsp;Usages et fonctions de la photographie&nbsp;&raquo;, <em>Ethnologie fran&ccedil;aise</em> 37&nbsp;(1), pp. 11-22.</p> <p style="text-align: left;">Edwards, Elizabeth, 2015. &ldquo;Anthropology and Photography: A long history of knowledge and affect&rdquo;, <em>Photographies</em> 8&nbsp;(3), pp.&nbsp;235-252.</p> <p style="text-align: left;">Harper, Douglas, 2002. &ldquo;Talking about pictures: A case for photo elicitation&rdquo;, <em>Visual Studies</em> 17&nbsp;(1), pp. 13-26.</p> <p style="text-align: left;">Jonas, Ir&egrave;ne, 2017. &laquo;&nbsp;L&rsquo;appareil photo entre les mains d&rsquo;auxiliaires de pu&eacute;riculture. Recherche-action en images et partage des comp&eacute;tences&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1095">en ligne</a>].</p> <p style="text-align: left;">Le Gall, Guillaume(dir.), 2014. <em>La persistance des images</em>. Paris&nbsp;: Le BAL/Textuel/Centre national des arts plastiques.</p> <p style="text-align: left;">Meyer, Micha&euml;l &amp; Christian Papinot (dir.), 2017. &laquo;&nbsp;Le travail des images dans la d&eacute;marche de recherche. Analyse r&eacute;flexive et compr&eacute;hension de l&rsquo;objet&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1053">en ligne</a>].</p> <p style="text-align: left;">Olivier de Sardan, Jean-Pierre, 2017. &laquo;&nbsp;Pacte ethnographique et film documentaire&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1103">en ligne</a>].</p> <p style="text-align: left;">Perrin, Michel, 2003. &laquo;&nbsp;Regards crois&eacute;s. La photographie, entre donn&eacute;e et embl&egrave;me&nbsp;&raquo;, <em>L&rsquo;Homme</em> 165, pp. 291-300.</p> <p style="text-align: left;">Piette, Albert, 1996. &laquo;&nbsp;L&rsquo;Institution religieuse en images. Mod&egrave;le de description ethnographique&nbsp;&raquo;, <em>Archives de sciences sociales des religions</em> 93, pp. 51-80.</p> <p style="text-align: left;">Pink, Sarah, 2001. <em>Doing visual ethnography. Images, media and representation in research</em>. Londres: Thousand Oaks/ New Delhi: SAGE</p> </div> <div id="annonce-1033354-en" class="tabContent hidden" lang="en" xml:lang="en"> <h1>Coordination</h1> <p style="text-align: left;">Special issue coordinated by Pierre Petit (Universit&eacute; libre de Bruxelles, Belgium) &amp; Mika&euml;la Le Meur (Universit&eacute; libre de Bruxelles / EHESS Marseille)</p> <h1>Argument</h1> <p style="text-align: left;">This issue seeks to explore the relation between the anthropological desire to understand humankind, and the practice of photography. For this issue, the journal will be produced in landscape format, and in full colour, in order to do justice to the visual content. This themed edition of <em>Civilisations</em> will feature articles focusing on the photographic process from four different angles, which may be interpreted quite broadly.</p> <h3>The anthropologist-photographer</h3> <p style="text-align: left;">In the field, anthropologists use different tools and technology, including cameras. But what role does the camera play in relation to one&rsquo;s actual vision, one&rsquo;s eyes and visual memory, alongside other recording equipment or note-taking devices? What are the practical uses of photography during fieldwork, and what kind of &ldquo;pact&rdquo;, often implicit, does this imply in relation to the research participants? How do we negotiate this ethnographic identity close to the identity of a photographer? What possibilities does this relationship bring with it? And what are its limits? Printed photographs can also serve as a sort of transactional object to bring anthropologists closer to their hosts, most notably in the form of a gift when they return into the field. This practice is an illustration of the relational dimension, or &ldquo;mediation&rdquo; role (Conord 2007) of the photograph in anthropology.</p> <p style="text-align: left;">After fieldwork, photographs are developed, whether in analogue or digital form, analysed as material objects, and then used during the process of writing. What intentions lie behind the work of anthropologists who make use of this medium, beyond the idea of the &ldquo;realist pact&rdquo; (Olivier de Sardan 2017)? Is there something more here than a mere desire to demonstrate, an aesthetic intention, or a wish to convey a sort of presence, and express affective or subtle aspects that would be difficult to communicate via written text alone (Edwards 2015)?</p> <h3>The anthropologist and photographies</h3> <p style="text-align: left;">Of course, the use of photography in anthropology is not just limited to the work of anthropologists. There is a huge potential field of research here, ranging from photography in the colonial context, to family photo albums, exhibitions with humanist ambitions, or other processes of documentation with more precise aims. How should anthropologists approach the production of such images, and the different uses of photography in these various contexts? How can we conduct detailed analyses of photos produced by third parties for the purposes of anthropological research? What do these photographs tell us about the societies and groups in which they were produced and diffused, and what power relations and debates do they reflect?</p> <h3>Photographic anthropology</h3> <p style="text-align: left;">Photographic anthropology, in its truest form, presupposes that anthropological work and photographic work, conducted by the same person or perhaps by a collective, are closely integrated with one another during the research process leading up to the production of an academic text. There is an important link here with, for example, the photographic analysis of the &ldquo;Balinese personality&rdquo; by Bateson &amp; Mead (1942) or the &ldquo;scriptovisual description&rdquo; that Piette (1996) used to analyse a ritual. Another reference comes to mind here, namely photo elicitation interviews, which are commonly used in the field of visual studies (Harper 2002), for example in projects where research participants are asked to take photos of whatever they find significant (Meyer &amp; Papinot 2017; Jonas 2017). How do these methods work on a practical level, and what role do they play in the broader context of other fieldwork methodologies?</p> <p style="text-align: left;">For this issue, we also invite submissions which, without necessarily using these specific methods, present a blueprint for anthropology to draw on photographic images. For example, illustrated articles with detailed reference to images; anthropology-themed photography exhibitions; portfolios; etc. These contributions will offer, either in the body of the text or in separate commentary sections, a reflection and analysis of the motivations behind the process in question. Submissions may also present and reflect on collaborations or collective projects that draw on both anthropology and photography, shedding light on the implications, difficulties and benefits of the encounter of these two fields in the framework of knowledge production.</p> <h3>Anthropology in photographs</h3> <p style="text-align: left;">Anthropologists themselves can also be the object of a third party's photographic gaze - sometimes that of their own colleagues, as in the case of Luiz de Castro Faria who photographed Claude L&eacute;vi-Strauss (Perrin 2003). This sub-topic also relates to photographic corpuses, for example the photos from Evans Pritchard's expeditions amongst the Azande, or corpuses from other founding mothers and fathers of the discipline.&nbsp;&nbsp;These can tell us a great deal about the contexts and methods in anthropology at that time and are worth comparing to the published works of the same authors. What aspects of anthropological practice are visible on these photographs? And what remains invisible? What stories do these &ldquo;absent images&rdquo; tell (Pink 2001)? What power relations come to light within &ndash; and outside &ndash; this framework? How can we mine this photographic record of anthropology in order to share the history of the discipline with students or the wider public? What methodological or epistemological insights can we gain from such visual sources about the ethnographic relationship and also about what went on behind the scenes?</p> <p style="text-align: left;">Photographers also sometimes accompany anthropologists during their research trips and photograph them at work. This photographic 'mise en abyme' can perhaps lead to original insights into the reflexive and positional turn in contemporary anthropology. Contributions on this topic could thus explore photographic takes on the practice of anthropology.</p> <h1>How to submit a proposal?</h1> <p style="text-align: left;">Submissions for article may be sent in French or British English, and should include a title, a summary (500 words maximum) of the proposed article, 5-6 keywords, as well as 3 or 4 photographs. The journal also accepts suggestions for book reviews linked to the central theme, as well as review articles covering multiple recent publications on this topic. All submissions should be sent to the journal Editorial assistant, Isabelle Renneson: <strong>isabelle.renneson@ulb.be</strong></p> <h3>by 13 December 2022.</h3> <p style="text-align: left;">Instructions to authors are available on&nbsp;<a href="https://journals.openedition.org/civilisations/5227">https://journals.openedition.org/civilisations/5227</a>&nbsp;</p> <p style="text-align: left;">Information on peer-reviewing:&nbsp;<a href="https://journals.openedition.org/civilisations/3971">https://journals.openedition.org/civilisations/3971</a>&nbsp;</p> <h1>Editor</h1> <p style="text-align: left;">Pierre PETIT, Ma&icirc;tre de recherches au FNRS (Universit&eacute; libre de Bruxelles, Belgique)</p> <h1>Editorial committee</h1> <ul> <li>Olivia ANG&Eacute; (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Gil BARTHOLEYNS (Universit&eacute; de Lille, France)</li> <li>David BERLINER (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Ma&iuml;t&eacute; BOULLOSA-JOLY (Universit&eacute; de Picardie, France)</li> <li>Stefania CAPONE (CNRS, Paris X, France)</li> <li>Robert DELIEGE (Universit&eacute; catholique de Louvain, Belgique)</li> <li>Asuncion FRESNOZA-FLOT (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Philippe JESPERS (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Anne-Marie LOSONCZY (EPHE, France &amp; Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Damien MOTTIER (Universit&eacute; Paris Nanterre, France)</li> <li>Sasha NEWELL (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Jo&euml;l NORET (Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Benjamin RUBBERS (Universit&eacute; de Li&egrave;ge et Universit&eacute; libre de Bruxelles, Belgique)</li> <li>Tal TAMARI (CNRS, France &amp; Universit&eacute; libre de Bruxelles, Belgique)</li> </ul> <h1>Editorial assistant</h1> <p style="text-align: left;">Isabelle RENNESON (Universit&eacute; libre de Bruxelles, Belgique)</p> <h1>References</h1> <p style="text-align: left;">Bateson, Gregory &amp; Margaret Mead, 1942. <em>Balinese Character. A Photographic Analysis</em>. New York: New York Academy of the Sciences.</p> <p style="text-align: left;">Conord, Sylvaine, 2007. &ldquo;Usages et fonctions de la photographie&rdquo;, <em>Ethnologie fran&ccedil;aise</em> 37&nbsp;(1), pp. 11-22.</p> <p style="text-align: left;">Edwards, Elizabeth, 2015. &ldquo;Anthropology and Photography: A long history of knowledge and affect&rdquo;, <em>Photographies</em> 8&nbsp;(3), pp.&nbsp;235-252.</p> <p style="text-align: left;">Harper, Douglas, 2002. &ldquo;Talking about pictures: A case for photo elicitation&rdquo;, <em>Visual Studies</em> 17&nbsp;(1), pp. 13-26.</p> <p style="text-align: left;">Jonas, Ir&egrave;ne, 2017. &laquo;&nbsp;L&rsquo;appareil photo entre les mains d&rsquo;auxiliaires de pu&eacute;riculture. Recherche-action en images et partage des comp&eacute;tences&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1095">online</a>].</p> <p style="text-align: left;">Le Gall, Guillaume(dir.), 2014. <em>La persistance des images</em>. Paris: Le BAL/Textuel/Centre national des arts plastiques.</p> <p style="text-align: left;">Meyer, Micha&euml;l &amp; Christian Papinot (dir.), 2017. &laquo;&nbsp;Le travail des images dans la d&eacute;marche de recherche. Analyse r&eacute;flexive et compr&eacute;hension de l&rsquo;objet&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1053">online</a>].</p> <p style="text-align: left;">Olivier de Sardan, Jean-Pierre, 2017. &laquo;&nbsp;Pacte ethnographique et film documentaire&nbsp;&raquo;, <em>Images du travail, travail des images</em> 3 [<a href="https://journals.openedition.org/itti/1103">online</a>].</p> <p style="text-align: left;">Perrin, Michel, 2003. &laquo;&nbsp;Regards crois&eacute;s. La photographie, entre donn&eacute;e et embl&egrave;me&nbsp;&raquo;, <em>L&rsquo;Homme</em> 165, pp. 291-300.</p> <p style="text-align: left;">Piette, Albert, 1996. &laquo;&nbsp;L&rsquo;Institution religieuse en images. Mod&egrave;le de description ethnographique&nbsp;&raquo;, <em>Archives de sciences sociales des religions</em> 93, pp. 51-80.</p> <p style="text-align: left;">Pink, Sarah, 2001. <em>Doing visual ethnography. Images, media and representation in research</em>. London: Thousand Oaks/ New Delhi: SAGE</p> </div> </div> <div id="categories" class="cat"> <p class="intitule">Catégories</p> <ul> <li><a href="search?primary=fsubject&amp;fsubject=213">Ethnologie, anthropologie</a> (Catégorie principale)</li> <li><a href="search?primary=fsubject&amp;fsubject=259">Esprit et Langage</a> &gt; <a href="search?primary=fsubject&amp;fsubject=286">Épistémologie et méthodes</a> &gt; <a href="search?primary=fsubject&amp;fsubject=289">Vie de la recherche</a></li> <li><a href="search?primary=fsubject&amp;fsubject=200">Sociétés</a> &gt; <a href="search?primary=fsubject&amp;fsubject=213">Ethnologie, anthropologie</a> &gt; <a href="search?primary=fsubject&amp;fsubject=214">Anthropologie sociale</a></li> <li><a href="search?primary=fsubject&amp;fsubject=200">Sociétés</a> &gt; <a href="search?primary=fsubject&amp;fsubject=213">Ethnologie, anthropologie</a> &gt; <a href="search?primary=fsubject&amp;fsubject=215">Anthropologie culturelle</a></li> <li><a href="search?primary=fsubject&amp;fsubject=259">Esprit et Langage</a> &gt; <a href="search?primary=fsubject&amp;fsubject=286">Épistémologie et méthodes</a> &gt; <a href="search?primary=fsubject&amp;fsubject=288">Cartographie, imagerie, SIG</a></li> <li><a href="search?primary=fsubject&amp;fsubject=302">Périodes</a> &gt; <a href="search?primary=fsubject&amp;fsubject=317">Époque contemporaine</a></li> <li><a href="search?primary=fsubject&amp;fsubject=259">Esprit et Langage</a> &gt; <a href="search?primary=fsubject&amp;fsubject=286">Épistémologie et méthodes</a> &gt; <a href="search?primary=fsubject&amp;fsubject=297">Approches de corpus, enquêtes, archives</a></li> </ul> </div> <div id="eventformats"><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>mardi 13 décembre 2022</li> </ul> </div> <div id="attachments"> <p class="intitule">Fichiers attachés</p> <ul> <li><a href="1033368?file=1" target="_blank">AaC Civilisations 72-FR.pdf</a></li> <li><a href="1033372?file=1" target="_blank">CfPCivilisations 72-EN.pdf</a></li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-clés</p> <ul> <li>anthropologie, démarche photographique, compréhension de l'humain, image</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>Isabelle Renneson<br/><em>courriel :</em> revuecivilisations [at] ulb [dot] be<br/></li> </ul> </div> <div id="refurl"> <p class="intitule">URLS de référence</p> <ul> <li><a href="https://journals.openedition.org/civilisations/">Revue Civilisations</a></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Isabelle Renneson<br/><em>courriel :</em> revuecivilisations [at] ulb [dot] be</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise à disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>« Anthropologie et photographie », <span class="category">Appel à contribution</span>, <em>Calenda</em>, Publié le jeudi 24 novembre 2022, <a class="url" href="https://doi.org/10.58079/1a0g">https://doi.org/10.58079/1a0g</a></p> </div> </div> </div> </div> <div id="news" class="column last"> <div id="imprimable"> <a id="impression" onclick="javascript:window.open('1033354?formatage=print', '', 'menubar=yes,toolbar=no,scrollbars=yes,width=800,height=600');return false;" href="1033354?formatage=print">Imprimer</a> <a id="signaler" 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