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Job 18:2 "How long until you end these speeches? Show some sense, and then we can talk.
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Job 18:2 "How long until you end these speeches? Show some sense, and then we can talk.</title><link rel="canonical" href="https://biblehub.com/job/18-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/18_Job_18_02.jpg" /><meta property="og:title" content="Job 18:2 - Bildad: God Punishes the Wicked" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="How long until you end these speeches? 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Be sensible, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/job/18.htm">New Living Translation</a></span><br />“How long before you stop talking? Speak sense if you want us to answer!<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/job/18.htm">English Standard Version</a></span><br />“How long will you hunt for words? Consider, and then we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/job/18.htm">Berean Standard Bible</a></span><br />“How long until you end these speeches? Show some sense, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/job/18.htm">King James Bible</a></span><br />How long <i>will it be ere</i> ye make an end of words? mark, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/job/18.htm">New King James Version</a></span><br />“How long <i>till</i> you put an end to words? Gain understanding, and afterward we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/job/18.htm">New American Standard Bible</a></span><br />“How long will you hunt for words? Show understanding, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/job/18.htm">NASB 1995</a></span><br />“How long will you hunt for words? Show understanding and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/job/18.htm">NASB 1977 </a></span><br />“How long will you hunt for words? Show understanding and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/job/18.htm">Legacy Standard Bible </a></span><br />“How long until you put an end to <i>your</i> words? Show understanding and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/job/18.htm">Amplified Bible</a></span><br />“How long will you hunt for words <i>and</i> continue these speeches? Do some clear thinking <i>and</i> show understanding and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/job/18.htm">Christian Standard Bible</a></span><br />How long until you stop talking? Show some sense, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/job/18.htm">Holman Christian Standard Bible</a></span><br />How long until you stop talking? Show some sense, and then we can talk. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/job/18.htm">American Standard Version</a></span><br />How long will ye hunt for words? Consider, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/job/18.htm">Contemporary English Version</a></span><br />How long will you talk? Be sensible! Let us speak. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/job/18.htm">English Revised Version</a></span><br />How long will ye lay snares for words? consider, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/job/18.htm">GOD'S WORD® Translation</a></span><br />"How long before your words will end? Think it through, and then we'll talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/job/18.htm">International Standard Version</a></span><br />"When are you going to stop your word hunt? Think first, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/job/18.htm">Majority Standard Bible</a></span><br />?How long until you end these speeches? Show some sense, and then we can talk.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/job/18.htm">NET Bible</a></span><br />"How long until you make an end of words? You must consider, and then we can talk. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/job/18.htm">New Heart English Bible</a></span><br />"How long will you hunt for words? Consider, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/job/18.htm">Webster's Bible Translation</a></span><br />How long will it be ere ye make an end of words? mark, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/job/18.htm">World English Bible</a></span><br />“How long will you hunt for words? Consider, and afterwards we will speak. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/job/18.htm">Literal Standard Version</a></span><br />“When do you set an end to words? Consider, and afterward we speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/job/18.htm">Young's Literal Translation</a></span><br /> When do ye set an end to words? Consider ye, and afterwards do we speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/job/18.htm">Smith's Literal Translation</a></span><br />How long will ye set an end to words? Ye shall understand, and afterwards we will speak.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/job/18.htm">Douay-Rheims Bible</a></span><br />How long will you throw out words? understand first, and so let us speak. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/job/18.htm">Catholic Public Domain Version</a></span><br />How long will you throw around words? Understand first, and then let us speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/job/18.htm">New American Bible</a></span><br />When will you put an end to words? Reflect, and then we can have discussion. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/job/18.htm">New Revised Standard Version</a></span><br />“How long will you hunt for words? Consider, and then we shall speak.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/job/18.htm">Lamsa Bible</a></span><br />How long will you resist words? Understand! and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/job/18.htm">Peshitta Holy Bible Translated</a></span><br />“How long will you put up opposition to words? Discern, and in the end we shall speak!<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/job/18.htm">JPS Tanakh 1917</a></span><br />How long will ye lay snares for words? Consider, and afterwards we will speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/job/18.htm">Brenton Septuagint Translation</a></span><br />How long wilt thou continue? forbear, that we also may speak.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/job/18-2.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/XAwuD5NuZq0?start=2708" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/job/18.htm">Bildad: God Punishes the Wicked</a></span><br><span class="reftext">1</span>Then Bildad the Shuhite replied: <span class="reftext">2</span><span class="highl"><a href="/hebrew/575.htm" title="575: ’ā·nāh (Adv) -- Where? whither?. Or manah; contracted from 'aiyn; where?; hence, whither?, when?; also hither and thither.">“How long</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ- (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree.">until</a> <a href="/hebrew/7760.htm" title="7760: tə·śî·mūn (V-Qal-Imperf-2mp:: Pn) -- To put, place, set. Or siym; a primitive root; to put.">you end</a> <a href="/hebrew/7078.htm" title="7078: qin·ṣê (N-mpc) -- A snare, net. From an unused root probably meaning to wrench; perversion."></a> <a href="/hebrew/4405.htm" title="4405: lə·mil·lîn (Prep-l:: N-fp) -- A word, speech, utterance. From malal">these speeches?</a> <a href="/hebrew/995.htm" title="995: tā·ḇî·nū (V-Qal-Imperf-2mp) -- To discern. A primitive root; to separate mentally, i.e.(generally) understand.">Show some sense,</a> <a href="/hebrew/310.htm" title="310: wə·’a·ḥar (Conj-w:: Adv) -- The hind or following part. From 'achar; properly, the hind part; generally used as an adverb or conjunction, after.">and then</a> <a href="/hebrew/1696.htm" title="1696: nə·ḏab·bêr (V-Piel-Imperf-1cp) -- To speak. A primitive root; perhaps properly, to arrange; but used figuratively, to speak; rarely to subdue.">we can talk.</a> </span><span class="reftext">3</span>Why are we regarded as cattle, as stupid in your sight?…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/job/15-2.htm">Job 15:2-3</a></span><br />“Does a wise man answer with empty counsel or fill his belly with the hot east wind? / Should he argue with useless words or speeches that serve no purpose?<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/11-2.htm">Job 11:2-3</a></span><br />“Should this stream of words go unanswered and such a speaker be vindicated? / Should your babbling put others to silence? Will you scoff without rebuke?<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/16-3.htm">Job 16:3</a></span><br />Is there no end to your long-winded speeches? What provokes you to continue testifying?<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/18-13.htm">Proverbs 18:13</a></span><br />He who answers a matter before he hears it—this is folly and disgrace to him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/15-28.htm">Proverbs 15:28</a></span><br />The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ecclesiastes/5-2.htm">Ecclesiastes 5:2</a></span><br />Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/1-19.htm">James 1:19</a></span><br />My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/29-20.htm">Proverbs 29:20</a></span><br />Do you see a man who speaks in haste? There is more hope for a fool than for him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/10-19.htm">Proverbs 10:19</a></span><br />When words are many, sin is unavoidable, but he who restrains his lips is wise.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-36.htm">Matthew 12:36-37</a></span><br />But I tell you that men will give an account on the day of judgment for every careless word they have spoken. / For by your words you will be acquitted, and by your words you will be condemned.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/17-27.htm">Proverbs 17:27-28</a></span><br />A man of knowledge restrains his words, and a man of understanding maintains a calm spirit. / Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/3-1.htm">James 3:1-2</a></span><br />Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly. / We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/18-2.htm">Proverbs 18:2</a></span><br />A fool does not delight in understanding, but only in airing his opinions.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/13-3.htm">Proverbs 13:3</a></span><br />He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-29.htm">Ephesians 4:29</a></span><br />Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">How long will it be ere you make an end of words? mark, and afterwards we will speak.</p><p class="hdg">How long</p><p class="tskverse"><b><a href="/job/8-2.htm">Job 8:2</a></b></br> How long wilt thou speak these <i>things</i>? and <i>how long shall</i> the words of thy mouth <i>be like</i> a strong wind?</p><p class="tskverse"><b><a href="/job/11-2.htm">Job 11:2</a></b></br> Should not the multitude of words be answered? and should a man full of talk be justified?</p><p class="tskverse"><b><a href="/job/13-5.htm">Job 13:5,6</a></b></br> O that ye would altogether hold your peace! and it should be your wisdom… </p><div class="vheading">Jump to Previous</div><a href="/2_chronicles/35-14.htm">Afterwards</a> <a href="/job/13-24.htm">Consider</a> <a href="/job/16-3.htm">End</a> <a href="/2_samuel/2-26.htm">Ere</a> <a href="/job/10-16.htm">Hunt</a> <a href="/job/11-12.htm">Intelligent</a> <a href="/job/17-3.htm">Lay</a> <a href="/job/17-6.htm">Mark</a> <a href="/job/17-4.htm">Minds</a> <a href="/titus/2-6.htm">Sensible</a> <a href="/job/15-17.htm">Show</a> <a href="/2_samuel/22-6.htm">Snares</a> <a href="/job/16-6.htm">Speak</a> <a href="/job/16-4.htm">Speeches</a> <a href="/job/15-3.htm">Talk</a> <a href="/job/10-1.htm">Talking</a> <a href="/job/17-4.htm">Understanding</a> <a href="/job/17-4.htm">Wisdom</a> <a href="/job/16-10.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/proverbs/20-17.htm">Afterwards</a> <a href="/job/19-15.htm">Consider</a> <a href="/job/19-25.htm">End</a> <a href="/songs/6-12.htm">Ere</a> <a href="/job/38-39.htm">Hunt</a> <a href="/proverbs/1-5.htm">Intelligent</a> <a href="/job/18-9.htm">Lay</a> <a href="/job/21-5.htm">Mark</a> <a href="/job/19-14.htm">Minds</a> <a href="/proverbs/14-8.htm">Sensible</a> <a href="/job/24-21.htm">Show</a> <a href="/job/22-10.htm">Snares</a> <a href="/job/19-18.htm">Speak</a> <a href="/job/32-14.htm">Speeches</a> <a href="/job/19-18.htm">Talk</a> <a href="/job/29-9.htm">Talking</a> <a href="/job/20-3.htm">Understanding</a> <a href="/job/20-3.htm">Wisdom</a> <a href="/job/19-2.htm">Words</a><div class="vheading2">Job 18</div><span class="reftext">1. </span><span class="outlinetext"><a href="/job/18-1.htm">Bildad reproves Job for presumption and impatience</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/job/18-5.htm">The calamities of the wicked</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/job/18.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/job/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/job/18.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>How long until you end these speeches?</b><br>This phrase reflects the frustration of Bildad, one of Job's friends, who is responding to Job's lengthy and passionate discourses. In the context of the Book of Job, Job's friends believe that his suffering must be due to some sin he has committed, and they are growing impatient with his insistence on his innocence. This question highlights the cultural expectation of brevity and respect in discourse, especially in ancient Near Eastern societies where wisdom literature often emphasized concise and thoughtful speech. The impatience also underscores the tension between Job and his friends, who are unable to comprehend the divine purpose behind Job's suffering.<p><b>Show some sense,</b><br>Bildad's demand for Job to "show some sense" implies that he believes Job is speaking irrationally or without understanding. In the cultural and historical context, wisdom and understanding were highly valued, and Bildad is essentially accusing Job of lacking these qualities. This reflects a common theme in wisdom literature, where the wise are contrasted with the foolish. Bildad's perspective is limited, as he cannot see the larger divine narrative at play, which is a central theme in the Book of Job. This phrase also connects to the broader biblical theme of human wisdom versus divine wisdom, as seen in passages like <a href="/1_corinthians/1-25.htm">1 Corinthians 1:25</a>, where God's wisdom is contrasted with human understanding.<p><b>and then we can talk.</b><br>The phrase "and then we can talk" suggests that meaningful dialogue can only occur once Job aligns his perspective with that of his friends. This reflects the cultural importance of consensus and agreement in discussions, especially in matters of theology and morality. Bildad's insistence on this condition for conversation highlights the limitations of human understanding and the challenges of grappling with divine mysteries. The Book of Job ultimately reveals that true wisdom and understanding come from God alone, as seen in <a href="/job/28-28.htm">Job 28:28</a>, where the fear of the Lord is described as wisdom. This phrase also foreshadows the eventual divine intervention, where God Himself will speak and provide the ultimate resolution to the debate.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/b/bildad_the_shuhite.htm">Bildad the Shuhite</a></b><br>One of Job's three friends who comes to comfort him but ends up criticizing him. Bildad is known for his traditional and rigid views on divine justice.<br><br>2. <b><a href="/topical/j/job.htm">Job</a></b><br>The central figure of the Book of Job, a man of great faith who undergoes severe trials and suffering. His dialogues with his friends explore themes of suffering, justice, and faith.<br><br>3. <b><a href="/topical/t/the_dialogue.htm">The Dialogue</a></b><br>This verse is part of a larger dialogue between Job and his friends, where they debate the reasons for Job's suffering and the nature of God's justice.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_importance_of_listening.htm">The Importance of Listening</a></b><br>Bildad's impatience reflects a failure to truly listen and understand Job's plight. As believers, we should prioritize listening over speaking, especially in times of others' suffering.<br><br><b><a href="/topical/t/the_danger_of_assumptions.htm">The Danger of Assumptions</a></b><br>Bildad assumes that Job's suffering is due to sin without understanding the full context. We must be cautious not to jump to conclusions about others' situations.<br><br><b><a href="/topical/t/the_value_of_compassionate_dialogue.htm">The Value of Compassionate Dialogue</a></b><br>True dialogue requires empathy and patience. Bildad's approach lacks compassion, reminding us to engage with others lovingly and thoughtfully.<br><br><b><a href="/topical/t/the_role_of_wisdom_in_speech.htm">The Role of Wisdom in Speech</a></b><br>Bildad's call for Job to "show some sense" ironically highlights his own lack of wisdom. We should seek God's wisdom in our conversations, especially when addressing complex issues.<br><br><b><a href="/topical/t/the_need_for_humility.htm">The Need for Humility</a></b><br>Bildad's confidence in his own understanding serves as a warning against pride. Humility allows us to recognize our limitations and seek God's guidance.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_job_18.htm">Top 10 Lessons from Job 18</a><span class="p"><br /><br /></span><a href="/q/how_to_believe_in_god_without_feeling_him.htm">How can I believe in Christianity when I don't feel God's presence?</a><span class="p"><br /><br /></span><a href="/q/what_defines_a_critical_spirit.htm">What defines a critical spirit?</a><span class="p"><br /><br /></span><a href="/q/evidence_for_god's_direct_talk_with_job.htm">Job 40:1-5: What historical or archaeological evidence supports such a direct, extended conversation between God and a single individual like Job?</a><span class="p"><br /><br /></span><a href="/q/what_was_colossae_church's_role.htm">Did Job's words contain any sin?</a><a name="commentary" id="commentary"></a><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/job/18-2.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">“How long</span><br /><span class="heb">אָ֤נָה ׀</span> <span class="translit">(’ā·nāh)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_575.htm">Strong's 575: </a> </span><span class="str2">Where?, whither?, when?, hither and thither</span><br /><br /><span class="word">until</span><br /><span class="heb">עַד־</span> <span class="translit">(‘aḏ-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5704.htm">Strong's 5704: </a> </span><span class="str2">As far as, even to, up to, until, while</span><br /><br /><span class="word">you end</span><br /><span class="heb">תְּשִׂימ֣וּן</span> <span class="translit">(tə·śî·mūn)</span><br /><span class="parse">Verb - Qal - Imperfect - second person masculine plural | Paragogic nun<br /></span><span class="str"><a href="/hebrew/strongs_7760.htm">Strong's 7760: </a> </span><span class="str2">Put -- to put, place, set</span><br /><br /><span class="word">these speeches?</span><br /><span class="heb">לְמִלִּ֑ין</span> <span class="translit">(lə·mil·lîn)</span><br /><span class="parse">Preposition-l | Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_4405.htm">Strong's 4405: </a> </span><span class="str2">A word, a discourse, a topic</span><br /><br /><span class="word">Show some sense,</span><br /><span class="heb">תָּ֝בִ֗ינוּ</span> <span class="translit">(tā·ḇî·nū)</span><br /><span class="parse">Verb - Qal - Imperfect - second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_995.htm">Strong's 995: </a> </span><span class="str2">To separate mentally, understand</span><br /><br /><span class="word">and then</span><br /><span class="heb">וְאַחַ֥ר</span> <span class="translit">(wə·’a·ḥar)</span><br /><span class="parse">Conjunctive waw | Adverb<br /></span><span class="str"><a href="/hebrew/strongs_310.htm">Strong's 310: </a> </span><span class="str2">The hind or following part</span><br /><br /><span class="word">we can talk.</span><br /><span class="heb">נְדַבֵּֽר׃</span> <span class="translit">(nə·ḏab·bêr)</span><br /><span class="parse">Verb - Piel - Imperfect - first person common plural<br /></span><span class="str"><a href="/hebrew/strongs_1696.htm">Strong's 1696: </a> </span><span class="str2">To arrange, to speak, to subdue</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/job/18-2.htm">Job 18:2 NIV</a><br /><a href="/nlt/job/18-2.htm">Job 18:2 NLT</a><br /><a href="/esv/job/18-2.htm">Job 18:2 ESV</a><br /><a href="/nasb/job/18-2.htm">Job 18:2 NASB</a><br /><a href="/kjv/job/18-2.htm">Job 18:2 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/job/18-2.htm">Job 18:2 BibleApps.com</a><br /><a href="//bibliaparalela.com/job/18-2.htm">Job 18:2 Biblia Paralela</a><br /><a href="//holybible.com.cn/job/18-2.htm">Job 18:2 Chinese Bible</a><br /><a href="//saintebible.com/job/18-2.htm">Job 18:2 French Bible</a><br /><a href="/catholic/job/18-2.htm">Job 18:2 Catholic Bible</a><span class="p"><br /><br /></span><a href="/job/18-2.htm">OT Poetry: Job 18:2 How long will you hunt for words? (Jb) </a></div></div></td></tr></table></div><div id="left"><a href="/job/18-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Job 18:1"><img src="/left.png" name="lft" border="0" alt="Job 18:1" /></a></div><div id="right"><a href="/job/18-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Job 18:3"><img src="/right.png" name="rght" border="0" alt="Job 18:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>