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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Lyonel Perabo" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6617623/2629116/131345496/s200_lyonel.perabo.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Lyonel Perabo</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://sorbonne-fr.academia.edu/">Sorbonne University</a>, <a class="u-tcGrayDarker" href="https://sorbonne-fr.academia.edu/Departments/UFR_Etudes_germaniques_et_nordiques/Documents">UFR Etudes germaniques et nordiques</a>, <span class="u-tcGrayDarker">Graduate Student</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" 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class="label">Following</p><p class="data">180</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/LyonelPerabo/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">I research Old Norse religion and Medieval Norse-Icelandic poetry, as well as the translation/reception thereof.<br /><b>Address: </b>Tromsø<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker 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profile--work_container" data-work-id="33791834"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33791834/The_Supernatural_Image_of_Northern_Fenno_Scandinavia_in_Pre_Modern_Literature_MA_Thesis_in_Old_Norse_Religion_by_Lyonel_D_Perabo_University_of_Iceland_2016_"><img alt="Research paper thumbnail of The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature (MA Thesis in Old Norse Religion by Lyonel D. Perabo, University of Iceland, 2016)" class="work-thumbnail" src="https://attachments.academia-assets.com/53779075/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33791834/The_Supernatural_Image_of_Northern_Fenno_Scandinavia_in_Pre_Modern_Literature_MA_Thesis_in_Old_Norse_Religion_by_Lyonel_D_Perabo_University_of_Iceland_2016_">The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature (MA Thesis in Old Norse Religion by Lyonel D. Perabo, University of Iceland, 2016)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present thesis involves a study of the various ways in which the Northernmost regions of Fenn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-Scandinavia and their inhabitants were depicted as being associated with the supernatural in pre-Modern literature. Its findings are based on an exhaustive study of the numerous texts engaging with this subject, ranging from the Roman era to the publication of the Historia de Gentibus Septentrionalibus of Olaus Magnus in 1555. The thesis presents and analyses the most common supernatural motifs associated with this Far- Northern area, which include animal transformation, sorcery and pagan worship, as well as speculating about their origins, and analyzes the ways in which such ideas and images evolved, both over time and depending on the nature of the written sources in which they appear. The author argues that Northern Fenno-Scandinavia was thought of as a wild, supernatural and pagan land because of the differences in languages, ways of living and magical practices of its inhabitants, an image partially mirrored in literary texts, some of which are of considerable antiquity. The thesis also notes the way in which the supernatural images associated with the Sámi and Finnic peoples seem to have also become attached to the other Germanic-related people living in the north of Norway, who are also often depicted as supernatural “others” equipped with supernatural or magical skills in the literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05590d7c32aeb1391daeaf8c7477307a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53779075,"asset_id":33791834,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53779075/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33791834"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33791834"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33791834; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33791834]").text(description); $(".js-view-count[data-work-id=33791834]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33791834; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33791834']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "05590d7c32aeb1391daeaf8c7477307a" } } $('.js-work-strip[data-work-id=33791834]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33791834,"title":"The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature (MA Thesis in Old Norse Religion by Lyonel D. 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In a context where the reception of Norse myths and their influence upon popular culture has become a fully fledged field of study, it is judicious to investigate the translation process of the eddic poems as well as their impact. If this topic has already been addressed abroad (i.e. not in France), there exist so far no similar studies in the French language. This article will therefore approach this topic in an exhaustive and systematic fashion. I will begin by presenting the translations, their authors, their sources, as well as their influences within their own historical contexts, all the while comparing them to a control group consisting of English-language translations of the Poetic Edda. During this process, the main characteristics of eddic translation such as the adaptation of heiti and kenningar, the eventual inclusion of notes, and the arrangement of the poems will be examined. This article will then be rounded off with a synthesis displaying the characteristics and accomplishments of close to three centuries of eddic translations in the French language, before asking the question of what future translations could bring to the field.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72d47479d798cb3c95d403f5b0525421" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108564291,"asset_id":110885684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108564291/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110885684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110885684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110885684; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110885684]").text(description); $(".js-view-count[data-work-id=110885684]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110885684; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110885684']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72d47479d798cb3c95d403f5b0525421" } } $('.js-work-strip[data-work-id=110885684]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110885684,"title":"Traduire L'Edda: Les Traductions de l'Edda Poétique en Langue Francaise; Méthodes, Pratiques et Limitations","internal_url":"https://www.academia.edu/110885684/Traduire_LEdda_Les_Traductions_de_lEdda_Po%C3%A9tique_en_Langue_Francaise_M%C3%A9thodes_Pratiques_et_Limitations","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":108564291,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108564291/thumbnails/1.jpg","file_name":"Scandia_Edda_Perabo.pdf","download_url":"https://www.academia.edu/attachments/108564291/download_file","bulk_download_file_name":"Traduire_LEdda_Les_Traductions_de_lEdda.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108564291/Scandia_Edda_Perabo-libre.pdf?1702047666=\u0026response-content-disposition=attachment%3B+filename%3DTraduire_LEdda_Les_Traductions_de_lEdda.pdf\u0026Expires=1739711625\u0026Signature=IJ9UmIAh~eIUJVsAD4fFn6frvQPsUiXf45OmIybIiQUGHU4bW7yt9L4nU4OtWHTBe1vrf72S3c7u3wAjrL0zm6vIS9R6nacKXk9LiJ88d9OiD6bJq4zB1RRS~TF-r6iOQ7NzN7jiTwlCt2lZznFKOKLk-dUQbaekZNykUt3YgQ2tTGUg28tljn1VIZKtOemEuvz51t3pqHnW-oTTE4DeqYmQPqmibKpzTovMkV3a4VHhcuqOi4q7JJ5eHFT-f-OLfqmKlEOc9owyRAgNTwZSAcPLOkmsiuSqryyJUuuQdE9wxZwRfyf0HBHvWeRnYOLQnrTes8BIXSWZBw8Dcd2dkA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42796721"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42796721/The_Disputed_Origins_of_Gunnhildr_konungam%C3%B3%C3%B0ir"><img alt="Research paper thumbnail of The Disputed Origins of Gunnhildr konungamóðir" class="work-thumbnail" src="https://attachments.academia-assets.com/63023955/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42796721/The_Disputed_Origins_of_Gunnhildr_konungam%C3%B3%C3%B0ir">The Disputed Origins of Gunnhildr konungamóðir</a></div><div class="wp-workCard_item"><span>Apardjón</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gunnhildr konungamóðir is arguably one of the most pivotal characters within Old Norse saga liter...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gunnhildr konungamóðir is arguably one of the most pivotal characters within Old Norse saga literature. Described, among other things, as a queen, a witch, a<br />mother, a lover, and an opponent, she plays key roles in numerous Old Norse narratives including Heimskringla (A Collection of Kings’ Sagas) and Egils saga Skalla-<br />Grímssonar (Saga of Egil). While stories about the life and the deeds of this notorious queen abound, there are nevertheless some aspects of her character that are still debated, like, as will be demonstrated, her origins. Based on saga evidence, Gunnhildr was initially understood<br />to have originated from north Norway. However, since the nineteenth-century discovery of a contradictory source stating that she was originally Danish, the scholarly debate has mostly veered away from the North-Norwegian theory to adopt its Danish counterpart. The present paper delves into the sources discussing the question of Gunnhildr’s origin and assesses the way modern scholarship has addressed this issue. This paper also aims to investigate the status of Gunnhildr as an embodiment of perceived ‘otherness’ and how this status might have influenced the debate about her origins. As far as history-writing goes, Gunnhildr has been analysed through a number of historiographical lenses, and the majority of scholars have been of the opinion that she was of Danish origin. Yet, only one primary source, Historia Norwegiae (The History of Norway) supports such an interpretation, while all the other sources that describe her origins state that she came from north Norway. This paper<br />contrasts the dominant opinion about the queen’s origins through the use of contradictory sources and specific historiographical traditions. The arguments most often advanced in favour of Gunnhildr’s Danish origins will therefore be brought forth and discussed before presenting a number of opposing arguments which support the theory that she might instead be of North-Norwegian origin. This paper then concludes with a short synthesis of the various points discussed and introduces a number of complementary issues which could be subject of further research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8e8d14ad2b66c0a4834d13387561b81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63023955,"asset_id":42796721,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63023955/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42796721"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42796721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42796721; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33791796"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33791796/Shapeshifting_in_Old_Norse_Icelandic_Literature"><img alt="Research paper thumbnail of Shapeshifting in Old Norse-Icelandic Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/53779032/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33791796/Shapeshifting_in_Old_Norse_Icelandic_Literature">Shapeshifting in Old Norse-Icelandic Literature</a></div><div class="wp-workCard_item"><span>Scandia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article aims to cast a light upon the colorful yet largely unknown shape-changing motifs fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article aims to cast a light upon the colorful yet largely unknown shape-changing motifs found in Old Norse-Icelandic literature as well as in related literary works conceived from Classical times until the middle of the 16th century. This essay analyzes the different sub-types of supernatural transformations and which kinds of texts they most commonly appear in and will posit as to their potential origins, genesis, and development within the context of Medieval Norse-Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a35e87a1463f2b726df614b38c38493" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53779032,"asset_id":33791796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53779032/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33791796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33791796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33791796; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Peer-reviewed translations" id="Peer-reviewed translations"><h3 class="profile--tab_heading_container">Peer-reviewed translations by Lyonel Perabo</h3></div><div class="js-work-strip profile--work_container" data-work-id="121586991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu"><img alt="Research paper thumbnail of A Translation of Sigurðar þáttr slefu" class="work-thumbnail" src="https://attachments.academia-assets.com/116426607/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu">A Translation of Sigurðar þáttr slefu</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sorbonne-fr.academia.edu/LyonelPerabo">Lyonel Perabo</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://open.academia.edu/DeniseVast">Denise Vast</a></span></div><div class="wp-workCard_item"><span>Apardjón</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is a truth universally acknowledged, that a single king in possession of a good fortune, must ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is a truth universally acknowledged, that a single king in possession of a good fortune, must be in want of his retainer’s wife’ — or so it seems in ‘The Tale of Sigurðr Slobberer’ (Sigurðar þáttr slefu), a short, self-contained narrative that survives only in the fourteenth-century manuscript GKS 1005 fol., better known as Flateyjarbók. To the best of our knowledge, no translation of Sigurðar þáttr into English has previously been published, and the tale has received little critical attention. Though versions of the basic narrative appear in several other texts, Sigurðar þáttr slefu is unique in the prominence it gives to the main female character, Ólǫf. In contrast to the other accounts, where Ólǫf’s main function is to serve as the cause of conflict between men, Sigurðar þáttr slefu depicts her as a woman who acts effectively to protect herself and her daughter from royal malice. We believe her story deserves a wider audience, and we offer here a translation of the þáttr along with a brief discussion of its context and significance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aee364e1008bd28cdb55ee91014366f9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116426607,"asset_id":121586991,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116426607/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121586991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121586991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121586991; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aee364e1008bd28cdb55ee91014366f9" } } $('.js-work-strip[data-work-id=121586991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121586991,"title":"A Translation of Sigurðar þáttr slefu","internal_url":"https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":116426607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116426607/thumbnails/1.jpg","file_name":"Sigurdar_pattr_slefu.pdf","download_url":"https://www.academia.edu/attachments/116426607/download_file","bulk_download_file_name":"A_Translation_of_Sigurdar_thattr_slefu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116426607/Sigurdar_pattr_slefu-libre.pdf?1719579010=\u0026response-content-disposition=attachment%3B+filename%3DA_Translation_of_Sigurdar_thattr_slefu.pdf\u0026Expires=1739693887\u0026Signature=X1TD~ys1uWVa1~tC159q33smqOU1~oxuts4V0Jjf7Q6GcTsoExXA4osgUzni6KaLKqhK4TflZ2fN~eQX8V8zOgH9dOcPi2gr2QhKxSlqBJmLb2uwhy1sNuaOnFXWwogW3-Xb1z1wk3IiTu4BBAP1TrRNcjWEFf7Nh-US5aHooTDtEURhuF3i0wdtT3xWxZEMb5-WaGhQM4tKefDSs~5HcPuEqgRUpniqZsU5wYSbV5JAcrSSYcEJ9mWD73YDMvQhh1Hxt7WHBh3XfuPVP4Q6yfgKl57BOH-dOr8Cnp4keV24hzekdMyHVZ0GILe6mkFCp3B-uaZ8x4QqCInL0m~Adg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91348016"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91348016/Hrafnagaldur_%C3%93%C3%B0ins_Une_nouvelle_traduction"><img alt="Research paper thumbnail of Hrafnagaldur Óðins: Une nouvelle traduction" class="work-thumbnail" src="https://attachments.academia-assets.com/94660863/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91348016/Hrafnagaldur_%C3%93%C3%B0ins_Une_nouvelle_traduction">Hrafnagaldur Óðins: Une nouvelle traduction</a></div><div class="wp-workCard_item"><span>Scandia</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Francais: Hrafnagaldur Óðins («le chant des corbeaux d’Óðinn»), aussi connu sous le nom de Forspj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Francais: Hrafnagaldur Óðins («le chant des corbeaux d’Óðinn»), aussi connu sous le nom de Forspjallsljóð («la conversation-prélude») est un poème islandais de quelques 200 lignes, composé en vers eddiques allitératifs fornyrðislag que l’on retrouve dans une quarantaine de manuscrits islandais et suédois, copiés entre le XVIIème et le XIXème siècle. Si ce poème, connu depuis longtemps pour son lyrisme presque cryptique et ses origines obscures a récemment suscité un regain d’intérêt à travers plusieurs éditions et traductions en langues variées (y compris le français), particulièrement dans les espaces digitaux, Hrafnagaldur Óðins n’a jamais reçu l’attention qu’il mérite dans le monde académique francophone. Cette nouvelle traduction, basée sur la toute dernière édition du poème se focalise tout particulièrement sur la question de l’interprétation de certains passages au sens intrinsèquement ambigu. Les nombreux exégèses, traductions et éditions publiés au cours des siècles serviront d’outils à rédiger le commentaire le plus exhaustif possible. Cette version française de cet énigmatique poème a également pour double objectif d’en faciliter la recherche académique en langue française et de le mettre à portée d’un publique francophone intéressé par la poésie scandinave et la mythologie nordique, mais qui pourrait être dissuadé de donner une chance à ce poème du fait de son extrême complexité.<br /><br />Mots clés: Hrafnagaldur Óðins, edda poétique, mythologie nordique, traduction<br /><br />English: Hrafnagaldur Óðins (“Óðinn’s ravens’ song”), also known as Forspjallsljóð (“the prelude-conversation”) is an Icelandic poem made of some 200 lines composed in the eddic verse fornyrðislag which is found in about forty Icelandic and Swedish manuscripts copied between the seventeenth and the nineteenth centuries. While this poem, long-known for its near-cryptic lyricism and its obscure origins recently gained newfound popularity through a number of editions and translations in various languages (including french) and especially so within digital spaces, Hrafnagaldur Óðins never received the attention it deserved in the french-speaking academic world. This new translation, based upon the latest edition of the poem is especially focused on the issue of the interpretation of certain passages whose meaning is inherently ambiguous. The numerous exegeses, translations and editions published throughout the centuries will be used to compose a commentary as exhaustive as possible. This french-language version of this enigmatic poem has a double objective as well: to facilitate its study in a french-language context as well as make it available to a french-speaking which is interested in Scandinavian poetry and norse mythology but which might be dissuaded to give this poem a chance due to its extreme complexity.<br /><br />Keywords: Hrafnagaldur Óðins, poetic edda, norse mythology, translation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f99356932b5450185c103df8b6c6e0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94660863,"asset_id":91348016,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94660863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91348016"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91348016"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91348016; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Online translations" id="Online translations"><h3 class="profile--tab_heading_container">Online translations by Lyonel Perabo</h3></div><div class="js-work-strip profile--work_container" data-work-id="121588186"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121588186/A_Translation_of_Litla_Sk%C3%A1lda"><img alt="Research paper thumbnail of A Translation of Litla Skálda" class="work-thumbnail" src="https://attachments.academia-assets.com/116458620/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121588186/A_Translation_of_Litla_Sk%C3%A1lda">A Translation of Litla Skálda</a></div><div class="wp-workCard_item"><span>Mimisbrunnr.info</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Litla Skálda – the name means something like “a little bit about poetry” – is a medieval Icelandi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Litla Skálda – the name means something like “a little bit about poetry” – is a medieval Icelandic text that contains a succinct list of kennings and heiti that could be used in composing skaldic poetry. For anyone unfamiliar with Old Norse literature, that description may not be very helpful – what are kennings, heiti, and for that matter “skaldic” poetry? This Introduction begins with a short overview of these concepts before discussing Litla Skálda and related texts. An additional section describes the approach taken here to the translation of Litla Skálda. A final addendum discusses an obscure term for “heart” that appears in the text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="08dd0e72c382a1439f8d0bb5b01d318c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116458620,"asset_id":121588186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116458620/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121588186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121588186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121588186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121587858"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121587858/A_Translation_of_Lokrur"><img alt="Research paper thumbnail of A Translation of Lokrur" class="work-thumbnail" src="https://attachments.academia-assets.com/116458624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121587858/A_Translation_of_Lokrur">A Translation of Lokrur</a></div><div class="wp-workCard_item"><span>Mimisbrunnr.info</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lokrur is preserved in a vellum manuscript from the 16th century, AM 604g 4to, which contains fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lokrur is preserved in a vellum manuscript from the 16th century, AM 604g 4to, which contains four other rímur in addition to Lokrur: Þrændlur (“On Þrændr”), Rímur af Sörla sterka (“Rímur of Sörli the Strong”), Þrymlur (“On Þrymr”), and Völsungsrímur (“Rímur about Völsungr the Unborn”). The book containing the manuscript was sent to Árni Magnússon in 1707 by the alþing and is known as Staðarhólsbók, having originally come from Pétur Bjarnason at Staðarhóll. It has since been split up into eight separate books, all eight of which contain rímur, with the present binding dating from 1977 (Handrit.is).<br /><br />Lokrur draws its content from the story of Þórr‘s visit to Útgarða-Loki in Gylfaginning in the the Prose Edda by Snorri Sturluson, but the poet has made significant changes to the framework of the story. Haukur Þorgeirsson points out that the gods are set up for a far more devastating and spectacular fall by the way they are introduced in the poem, which begins by talking about how the Æsir are victorious, Þórr always causes jötnar to silently flee, and Loki has tricks for every occasion, none of which in any way eventuates as the poem progresses. In contrast to the version in Gylfaginning, where no reason is given for the journey, Lokrur gives the story a more intelligible motivation by having Þórr decide to make the trip himself while Loki attempts to talk him out of it. This also cleverly inverts Loki’s incitement of Þórr to make the trip to Geirröðargarður, known to us from both Skáldskaparmál in the Prose Edda, and Þórsdrápa in the Poetic Edda, both of which Lokrur’s audience would very likely have been familiar with (Þorgeirsson 2018).<br /><br />The poem uses kennings both to add puzzle-solving interest and to meet metrical requirements. Any character’s relationship to Óðinn is particularly useful to the poet, as it opens up the huge store of Óðinn-names to provide options for alliteration etc. It is no surprise to see Þórr referred to in these verses as Óðinn’s son or his heir, but the kennings for Loki are intriguing: in earlier, skaldic verse, Loki is called Óðinn’s friend (vinr), but in rímur he has become a servant (þjónn) or slave (þræll). Sörla þáttr in Hervarar saga ok Heiðreks, which, like Lokrur, is considered a late text compared with the skaldic verse quoted in the Prose Edda, likewise depicts Loki as Óðinn’s servant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad8a7a8df29342a1aa35f2071044f12a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116458624,"asset_id":121587858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116458624/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121587858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121587858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121587858; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Grade papers" id="Grade papers"><h3 class="profile--tab_heading_container">Grade papers by Lyonel Perabo</h3></div><div class="js-work-strip profile--work_container" data-work-id="5688874"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5688874/The_Image_of_Sei%C3%B0r_in_Old_Icelandic_Literature_An_Essay_by_Lyonel_D_Perabo"><img alt="Research paper thumbnail of The Image of Seiðr in Old Icelandic Literature: An Essay by Lyonel D. Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/32738600/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5688874/The_Image_of_Sei%C3%B0r_in_Old_Icelandic_Literature_An_Essay_by_Lyonel_D_Perabo">The Image of Seiðr in Old Icelandic Literature: An Essay by Lyonel D. Perabo</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88a74719b588c6e727b6df298f5f6b7b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32738600,"asset_id":5688874,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32738600/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5688874"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5688874"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5688874; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5688874]").text(description); $(".js-view-count[data-work-id=5688874]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5688874; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5688874']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "88a74719b588c6e727b6df298f5f6b7b" } } $('.js-work-strip[data-work-id=5688874]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5688874,"title":"The Image of Seiðr in Old Icelandic Literature: An Essay by Lyonel D. 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D. Perabo." class="work-thumbnail" src="https://attachments.academia-assets.com/33300562/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6531165/Poetic_Sources_For_Tyr_A_Short_Essay_by_Lyonel_D_Perabo">Poetic Sources For Tyr; A Short Essay by Lyonel. D. Perabo.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8cc6596e69e6c918d9b36e42ef306bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33300562,"asset_id":6531165,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33300562/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6531165"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6531165"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6531165; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6531165]").text(description); $(".js-view-count[data-work-id=6531165]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6531165; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6531165']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8cc6596e69e6c918d9b36e42ef306bc" } } $('.js-work-strip[data-work-id=6531165]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6531165,"title":"Poetic Sources For Tyr; A Short Essay by Lyonel. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7452624"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7452624/The_Archeology_of_Viking_Age_North_Norway_A_Historiographical_Summary_Lyonel_Perabo_2014_Supervisor_Orri_Vesteinsson"><img alt="Research paper thumbnail of The Archeology of Viking-Age North- Norway: A Historiographical Summary Lyonel Perabo (2014) Supervisor: Orri Vesteinsson" class="work-thumbnail" src="https://attachments.academia-assets.com/34032222/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7452624/The_Archeology_of_Viking_Age_North_Norway_A_Historiographical_Summary_Lyonel_Perabo_2014_Supervisor_Orri_Vesteinsson">The Archeology of Viking-Age North- Norway: A Historiographical Summary Lyonel Perabo (2014) Supervisor: Orri Vesteinsson</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2fab0541f38c69b1c12a357708d6b0de" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34032222,"asset_id":7452624,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34032222/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7452624"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7452624"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7452624; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7452624]").text(description); $(".js-view-count[data-work-id=7452624]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7452624; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7452624']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2fab0541f38c69b1c12a357708d6b0de" } } $('.js-work-strip[data-work-id=7452624]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7452624,"title":"The Archeology of Viking-Age North- Norway: A Historiographical Summary Lyonel Perabo (2014) Supervisor: Orri Vesteinsson","internal_url":"https://www.academia.edu/7452624/The_Archeology_of_Viking_Age_North_Norway_A_Historiographical_Summary_Lyonel_Perabo_2014_Supervisor_Orri_Vesteinsson","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":34032222,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34032222/thumbnails/1.jpg","file_name":"ArcheologyNorthNorway.pdf","download_url":"https://www.academia.edu/attachments/34032222/download_file","bulk_download_file_name":"The_Archeology_of_Viking_Age_North_Norwa.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34032222/ArcheologyNorthNorway-libre.pdf?1403669527=\u0026response-content-disposition=attachment%3B+filename%3DThe_Archeology_of_Viking_Age_North_Norwa.pdf\u0026Expires=1739693888\u0026Signature=AUM5FZ2rnefrIziP8QgML4LJC5o15FMbQ5qPz8Qx57e58AHzQMJEqwiIQ8HUlnWTU3~knr1l2oj40-cnpgq-tPO3-xYhbIMR-utqODMDo4uYmcIVTN5vnjoGRiI~4jSy~sho8bZetQkKz~L-mixDOuWvvcQHEJ6OQlmrr1xN0JCUjJbTAWf7gEikdaW8yxHpz5ScScFOsYKRY3FsBvTPm2gYsFXg1wgfjFbiViCmEpKDRYx681zTCGftwDodCXw-Qom8pHwJJPaZhi88-Aio3ZVZHab-Cyl9NZTGeHOb29O7oAMIch8e3HmkcrxNOFO8Ds-2IR8~p6KRP0UBzXGWYQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Lyonel Perabo</h3></div><div class="js-work-strip profile--work_container" data-work-id="126249755"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126249755/Hamish_Cronin_ed_A_Travellers_Guide_To_Modern_Heathenry_review_by_Lyonel_D_Perabo"><img alt="Research paper thumbnail of Hamish Cronin (ed.); A Traveller's Guide To Modern Heathenry; review by Lyonel D. Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/120155656/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126249755/Hamish_Cronin_ed_A_Travellers_Guide_To_Modern_Heathenry_review_by_Lyonel_D_Perabo">Hamish Cronin (ed.); A Traveller's Guide To Modern Heathenry; review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="339629a2012cc4114d6013011244e807" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155656,"asset_id":126249755,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249755"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249755; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249755]").text(description); $(".js-view-count[data-work-id=126249755]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249755; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249755']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "339629a2012cc4114d6013011244e807" } } $('.js-work-strip[data-work-id=126249755]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249755,"title":"Hamish Cronin (ed.); A Traveller's Guide To Modern Heathenry; review by Lyonel D. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9488246bf356c0a7859c8cff2be458ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155565,"asset_id":126249650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155565/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249650]").text(description); $(".js-view-count[data-work-id=126249650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9488246bf356c0a7859c8cff2be458ab" } } $('.js-work-strip[data-work-id=126249650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249650,"title":"Ben Waggoner et al; Our Troth. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa9b537331a3f80c482c8b841e8df509" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155555,"asset_id":126249634,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155555/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249634"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249634]").text(description); $(".js-view-count[data-work-id=126249634]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249634']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa9b537331a3f80c482c8b841e8df509" } } $('.js-work-strip[data-work-id=126249634]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249634,"title":"Dan Coultas; Heathenry and the Sea; review by Lyonel D. 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Volume 1: Heathen History (third edition); review by Lyonel D. Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/66110478/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45621000/Ben_Waggoner_et_al_Our_Troth_Volume_1_Heathen_History_third_edition_review_by_Lyonel_D_Perabo">Ben Waggoner et al; Our Troth. Volume 1: Heathen History (third edition); review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>wildhunt.org</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of Our Troth Volume 1 (Third edition) by Ben Waggoner, originally published on wildhunt....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Our Troth Volume 1 (Third edition) by Ben Waggoner, originally published on wildhunt.org in 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="107141dac0517fb705b68f7113cd4e81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66110478,"asset_id":45621000,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66110478/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45621000"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45621000"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45621000; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45621000]").text(description); $(".js-view-count[data-work-id=45621000]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45621000; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45621000']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "107141dac0517fb705b68f7113cd4e81" } } $('.js-work-strip[data-work-id=45621000]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45621000,"title":"Ben Waggoner et al; Our Troth. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/63023610/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42796468/Heathen_Garb_and_Gear_by_Ben_Waggoner_and_Kveldulf_Gunnarson_Review_by_Lyonel_D_Perabo">Heathen Garb and Gear, by Ben Waggoner & Kveldulf Gunnarson, Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>wildhunt.org</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of Heathen Garb and Gear by Ben Waggoner & Kveldulf Gunnarson, originally published on w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Heathen Garb and Gear by Ben Waggoner & Kveldulf Gunnarson, originally published on wildhunt.org in 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b19bf88114d16a5a55b6af89339e6861" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63023610,"asset_id":42796468,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63023610/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42796468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42796468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42796468; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42796468]").text(description); $(".js-view-count[data-work-id=42796468]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42796468; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42796468']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b19bf88114d16a5a55b6af89339e6861" } } $('.js-work-strip[data-work-id=42796468]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42796468,"title":"Heathen Garb and Gear, by Ben Waggoner \u0026 Kveldulf Gunnarson, Review by Lyonel D. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/64675968/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44293347/Shaman_Durek_Spirit_Hacking_Shamanic_Keys_to_Reclaim_Your_Personal_Power_Transform_Yourself_and_Light_up_the_World_Review_by_Lyonel_D_Perabo">Shaman Durek; Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light up the World; Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>Wildhunt.org</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of the book "Spirit Hacking" by Durek Verrett originally published on wildhunt.org in 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b418f605d9fa8ba8ddbccfee23ea466d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64675968,"asset_id":44293347,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64675968/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44293347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44293347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44293347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44293347]").text(description); $(".js-view-count[data-work-id=44293347]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44293347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44293347']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b418f605d9fa8ba8ddbccfee23ea466d" } } $('.js-work-strip[data-work-id=44293347]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44293347,"title":"Shaman Durek; Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light up the World; Review by Lyonel D. 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Perabo, University of Iceland, 2016)" class="work-thumbnail" src="https://attachments.academia-assets.com/53779075/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33791834/The_Supernatural_Image_of_Northern_Fenno_Scandinavia_in_Pre_Modern_Literature_MA_Thesis_in_Old_Norse_Religion_by_Lyonel_D_Perabo_University_of_Iceland_2016_">The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature (MA Thesis in Old Norse Religion by Lyonel D. Perabo, University of Iceland, 2016)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present thesis involves a study of the various ways in which the Northernmost regions of Fenn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-Scandinavia and their inhabitants were depicted as being associated with the supernatural in pre-Modern literature. Its findings are based on an exhaustive study of the numerous texts engaging with this subject, ranging from the Roman era to the publication of the Historia de Gentibus Septentrionalibus of Olaus Magnus in 1555. The thesis presents and analyses the most common supernatural motifs associated with this Far- Northern area, which include animal transformation, sorcery and pagan worship, as well as speculating about their origins, and analyzes the ways in which such ideas and images evolved, both over time and depending on the nature of the written sources in which they appear. The author argues that Northern Fenno-Scandinavia was thought of as a wild, supernatural and pagan land because of the differences in languages, ways of living and magical practices of its inhabitants, an image partially mirrored in literary texts, some of which are of considerable antiquity. The thesis also notes the way in which the supernatural images associated with the Sámi and Finnic peoples seem to have also become attached to the other Germanic-related people living in the north of Norway, who are also often depicted as supernatural “others” equipped with supernatural or magical skills in the literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05590d7c32aeb1391daeaf8c7477307a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53779075,"asset_id":33791834,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53779075/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33791834"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33791834"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33791834; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33791834]").text(description); $(".js-view-count[data-work-id=33791834]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33791834; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33791834']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "05590d7c32aeb1391daeaf8c7477307a" } } $('.js-work-strip[data-work-id=33791834]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33791834,"title":"The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature (MA Thesis in Old Norse Religion by Lyonel D. 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In a context where the reception of Norse myths and their influence upon popular culture has become a fully fledged field of study, it is judicious to investigate the translation process of the eddic poems as well as their impact. If this topic has already been addressed abroad (i.e. not in France), there exist so far no similar studies in the French language. This article will therefore approach this topic in an exhaustive and systematic fashion. I will begin by presenting the translations, their authors, their sources, as well as their influences within their own historical contexts, all the while comparing them to a control group consisting of English-language translations of the Poetic Edda. During this process, the main characteristics of eddic translation such as the adaptation of heiti and kenningar, the eventual inclusion of notes, and the arrangement of the poems will be examined. This article will then be rounded off with a synthesis displaying the characteristics and accomplishments of close to three centuries of eddic translations in the French language, before asking the question of what future translations could bring to the field.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72d47479d798cb3c95d403f5b0525421" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108564291,"asset_id":110885684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108564291/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110885684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110885684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110885684; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110885684]").text(description); $(".js-view-count[data-work-id=110885684]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110885684; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110885684']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72d47479d798cb3c95d403f5b0525421" } } $('.js-work-strip[data-work-id=110885684]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110885684,"title":"Traduire L'Edda: Les Traductions de l'Edda Poétique en Langue Francaise; Méthodes, Pratiques et Limitations","internal_url":"https://www.academia.edu/110885684/Traduire_LEdda_Les_Traductions_de_lEdda_Po%C3%A9tique_en_Langue_Francaise_M%C3%A9thodes_Pratiques_et_Limitations","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":108564291,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108564291/thumbnails/1.jpg","file_name":"Scandia_Edda_Perabo.pdf","download_url":"https://www.academia.edu/attachments/108564291/download_file","bulk_download_file_name":"Traduire_LEdda_Les_Traductions_de_lEdda.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108564291/Scandia_Edda_Perabo-libre.pdf?1702047666=\u0026response-content-disposition=attachment%3B+filename%3DTraduire_LEdda_Les_Traductions_de_lEdda.pdf\u0026Expires=1739711625\u0026Signature=IJ9UmIAh~eIUJVsAD4fFn6frvQPsUiXf45OmIybIiQUGHU4bW7yt9L4nU4OtWHTBe1vrf72S3c7u3wAjrL0zm6vIS9R6nacKXk9LiJ88d9OiD6bJq4zB1RRS~TF-r6iOQ7NzN7jiTwlCt2lZznFKOKLk-dUQbaekZNykUt3YgQ2tTGUg28tljn1VIZKtOemEuvz51t3pqHnW-oTTE4DeqYmQPqmibKpzTovMkV3a4VHhcuqOi4q7JJ5eHFT-f-OLfqmKlEOc9owyRAgNTwZSAcPLOkmsiuSqryyJUuuQdE9wxZwRfyf0HBHvWeRnYOLQnrTes8BIXSWZBw8Dcd2dkA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42796721"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42796721/The_Disputed_Origins_of_Gunnhildr_konungam%C3%B3%C3%B0ir"><img alt="Research paper thumbnail of The Disputed Origins of Gunnhildr konungamóðir" class="work-thumbnail" src="https://attachments.academia-assets.com/63023955/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42796721/The_Disputed_Origins_of_Gunnhildr_konungam%C3%B3%C3%B0ir">The Disputed Origins of Gunnhildr konungamóðir</a></div><div class="wp-workCard_item"><span>Apardjón</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gunnhildr konungamóðir is arguably one of the most pivotal characters within Old Norse saga liter...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gunnhildr konungamóðir is arguably one of the most pivotal characters within Old Norse saga literature. Described, among other things, as a queen, a witch, a<br />mother, a lover, and an opponent, she plays key roles in numerous Old Norse narratives including Heimskringla (A Collection of Kings’ Sagas) and Egils saga Skalla-<br />Grímssonar (Saga of Egil). While stories about the life and the deeds of this notorious queen abound, there are nevertheless some aspects of her character that are still debated, like, as will be demonstrated, her origins. Based on saga evidence, Gunnhildr was initially understood<br />to have originated from north Norway. However, since the nineteenth-century discovery of a contradictory source stating that she was originally Danish, the scholarly debate has mostly veered away from the North-Norwegian theory to adopt its Danish counterpart. The present paper delves into the sources discussing the question of Gunnhildr’s origin and assesses the way modern scholarship has addressed this issue. This paper also aims to investigate the status of Gunnhildr as an embodiment of perceived ‘otherness’ and how this status might have influenced the debate about her origins. As far as history-writing goes, Gunnhildr has been analysed through a number of historiographical lenses, and the majority of scholars have been of the opinion that she was of Danish origin. Yet, only one primary source, Historia Norwegiae (The History of Norway) supports such an interpretation, while all the other sources that describe her origins state that she came from north Norway. This paper<br />contrasts the dominant opinion about the queen’s origins through the use of contradictory sources and specific historiographical traditions. The arguments most often advanced in favour of Gunnhildr’s Danish origins will therefore be brought forth and discussed before presenting a number of opposing arguments which support the theory that she might instead be of North-Norwegian origin. This paper then concludes with a short synthesis of the various points discussed and introduces a number of complementary issues which could be subject of further research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8e8d14ad2b66c0a4834d13387561b81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63023955,"asset_id":42796721,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63023955/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42796721"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42796721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42796721; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42796721]").text(description); $(".js-view-count[data-work-id=42796721]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42796721; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42796721']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8e8d14ad2b66c0a4834d13387561b81" } } $('.js-work-strip[data-work-id=42796721]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42796721,"title":"The Disputed Origins of Gunnhildr konungamóðir","internal_url":"https://www.academia.edu/42796721/The_Disputed_Origins_of_Gunnhildr_konungam%C3%B3%C3%B0ir","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":63023955,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63023955/thumbnails/1.jpg","file_name":"Apardjon_Vol_1_-_Disputed_Origins_of_Gunnhildr_120200420-26657-cjwx5y.pdf","download_url":"https://www.academia.edu/attachments/63023955/download_file","bulk_download_file_name":"The_Disputed_Origins_of_Gunnhildr_konung.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63023955/Apardjon_Vol_1_-_Disputed_Origins_of_Gunnhildr_120200420-26657-cjwx5y-libre.pdf?1587392156=\u0026response-content-disposition=attachment%3B+filename%3DThe_Disputed_Origins_of_Gunnhildr_konung.pdf\u0026Expires=1739630063\u0026Signature=ZKnNOc-sW4sy0GqRfJHO6mNfhsWnvnoRCvBtnIcvMPwO-RQqD2FQ06p6GT1Pgw1l52lFqLsT1qETT7DYqL1D41A-lVkcxTnCzAG-ySmSWg05W8BaYimCSmqUeqBPRcGtv8s8abBfdD-KcF8HU7HTu6UUfejYs-SGccNV1ZYdTQuJZ1~R6gdhNYpEHr-HYzaAzc4qyQF1~iAoVgJoLnVRHLCbjSybK2XniuEHVjBA5rr2g-MIMY3FdqDJI5NbBiTVVbI6Y9-b9qrX8Jmqd2ohzGBFV8pG36astT9mZIqBoEHGd4ELL46b-LLraiWkKcg4~y9zlLW4dN-JPwjDrqx53w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33791796"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33791796/Shapeshifting_in_Old_Norse_Icelandic_Literature"><img alt="Research paper thumbnail of Shapeshifting in Old Norse-Icelandic Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/53779032/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33791796/Shapeshifting_in_Old_Norse_Icelandic_Literature">Shapeshifting in Old Norse-Icelandic Literature</a></div><div class="wp-workCard_item"><span>Scandia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article aims to cast a light upon the colorful yet largely unknown shape-changing motifs fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article aims to cast a light upon the colorful yet largely unknown shape-changing motifs found in Old Norse-Icelandic literature as well as in related literary works conceived from Classical times until the middle of the 16th century. This essay analyzes the different sub-types of supernatural transformations and which kinds of texts they most commonly appear in and will posit as to their potential origins, genesis, and development within the context of Medieval Norse-Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a35e87a1463f2b726df614b38c38493" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53779032,"asset_id":33791796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53779032/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33791796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33791796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33791796; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="19772455" id="peerreviewedtranslations"><div class="js-work-strip profile--work_container" data-work-id="121586991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu"><img alt="Research paper thumbnail of A Translation of Sigurðar þáttr slefu" class="work-thumbnail" src="https://attachments.academia-assets.com/116426607/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu">A Translation of Sigurðar þáttr slefu</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sorbonne-fr.academia.edu/LyonelPerabo">Lyonel Perabo</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://open.academia.edu/DeniseVast">Denise Vast</a></span></div><div class="wp-workCard_item"><span>Apardjón</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is a truth universally acknowledged, that a single king in possession of a good fortune, must ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is a truth universally acknowledged, that a single king in possession of a good fortune, must be in want of his retainer’s wife’ — or so it seems in ‘The Tale of Sigurðr Slobberer’ (Sigurðar þáttr slefu), a short, self-contained narrative that survives only in the fourteenth-century manuscript GKS 1005 fol., better known as Flateyjarbók. To the best of our knowledge, no translation of Sigurðar þáttr into English has previously been published, and the tale has received little critical attention. Though versions of the basic narrative appear in several other texts, Sigurðar þáttr slefu is unique in the prominence it gives to the main female character, Ólǫf. In contrast to the other accounts, where Ólǫf’s main function is to serve as the cause of conflict between men, Sigurðar þáttr slefu depicts her as a woman who acts effectively to protect herself and her daughter from royal malice. We believe her story deserves a wider audience, and we offer here a translation of the þáttr along with a brief discussion of its context and significance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aee364e1008bd28cdb55ee91014366f9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116426607,"asset_id":121586991,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116426607/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121586991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121586991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121586991; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aee364e1008bd28cdb55ee91014366f9" } } $('.js-work-strip[data-work-id=121586991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121586991,"title":"A Translation of Sigurðar þáttr slefu","internal_url":"https://www.academia.edu/121586991/A_Translation_of_Sigur%C3%B0ar_%C3%BE%C3%A1ttr_slefu","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":116426607,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116426607/thumbnails/1.jpg","file_name":"Sigurdar_pattr_slefu.pdf","download_url":"https://www.academia.edu/attachments/116426607/download_file","bulk_download_file_name":"A_Translation_of_Sigurdar_thattr_slefu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116426607/Sigurdar_pattr_slefu-libre.pdf?1719579010=\u0026response-content-disposition=attachment%3B+filename%3DA_Translation_of_Sigurdar_thattr_slefu.pdf\u0026Expires=1739693887\u0026Signature=X1TD~ys1uWVa1~tC159q33smqOU1~oxuts4V0Jjf7Q6GcTsoExXA4osgUzni6KaLKqhK4TflZ2fN~eQX8V8zOgH9dOcPi2gr2QhKxSlqBJmLb2uwhy1sNuaOnFXWwogW3-Xb1z1wk3IiTu4BBAP1TrRNcjWEFf7Nh-US5aHooTDtEURhuF3i0wdtT3xWxZEMb5-WaGhQM4tKefDSs~5HcPuEqgRUpniqZsU5wYSbV5JAcrSSYcEJ9mWD73YDMvQhh1Hxt7WHBh3XfuPVP4Q6yfgKl57BOH-dOr8Cnp4keV24hzekdMyHVZ0GILe6mkFCp3B-uaZ8x4QqCInL0m~Adg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91348016"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91348016/Hrafnagaldur_%C3%93%C3%B0ins_Une_nouvelle_traduction"><img alt="Research paper thumbnail of Hrafnagaldur Óðins: Une nouvelle traduction" class="work-thumbnail" src="https://attachments.academia-assets.com/94660863/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91348016/Hrafnagaldur_%C3%93%C3%B0ins_Une_nouvelle_traduction">Hrafnagaldur Óðins: Une nouvelle traduction</a></div><div class="wp-workCard_item"><span>Scandia</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Francais: Hrafnagaldur Óðins («le chant des corbeaux d’Óðinn»), aussi connu sous le nom de Forspj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Francais: Hrafnagaldur Óðins («le chant des corbeaux d’Óðinn»), aussi connu sous le nom de Forspjallsljóð («la conversation-prélude») est un poème islandais de quelques 200 lignes, composé en vers eddiques allitératifs fornyrðislag que l’on retrouve dans une quarantaine de manuscrits islandais et suédois, copiés entre le XVIIème et le XIXème siècle. Si ce poème, connu depuis longtemps pour son lyrisme presque cryptique et ses origines obscures a récemment suscité un regain d’intérêt à travers plusieurs éditions et traductions en langues variées (y compris le français), particulièrement dans les espaces digitaux, Hrafnagaldur Óðins n’a jamais reçu l’attention qu’il mérite dans le monde académique francophone. Cette nouvelle traduction, basée sur la toute dernière édition du poème se focalise tout particulièrement sur la question de l’interprétation de certains passages au sens intrinsèquement ambigu. Les nombreux exégèses, traductions et éditions publiés au cours des siècles serviront d’outils à rédiger le commentaire le plus exhaustif possible. Cette version française de cet énigmatique poème a également pour double objectif d’en faciliter la recherche académique en langue française et de le mettre à portée d’un publique francophone intéressé par la poésie scandinave et la mythologie nordique, mais qui pourrait être dissuadé de donner une chance à ce poème du fait de son extrême complexité.<br /><br />Mots clés: Hrafnagaldur Óðins, edda poétique, mythologie nordique, traduction<br /><br />English: Hrafnagaldur Óðins (“Óðinn’s ravens’ song”), also known as Forspjallsljóð (“the prelude-conversation”) is an Icelandic poem made of some 200 lines composed in the eddic verse fornyrðislag which is found in about forty Icelandic and Swedish manuscripts copied between the seventeenth and the nineteenth centuries. While this poem, long-known for its near-cryptic lyricism and its obscure origins recently gained newfound popularity through a number of editions and translations in various languages (including french) and especially so within digital spaces, Hrafnagaldur Óðins never received the attention it deserved in the french-speaking academic world. This new translation, based upon the latest edition of the poem is especially focused on the issue of the interpretation of certain passages whose meaning is inherently ambiguous. The numerous exegeses, translations and editions published throughout the centuries will be used to compose a commentary as exhaustive as possible. This french-language version of this enigmatic poem has a double objective as well: to facilitate its study in a french-language context as well as make it available to a french-speaking which is interested in Scandinavian poetry and norse mythology but which might be dissuaded to give this poem a chance due to its extreme complexity.<br /><br />Keywords: Hrafnagaldur Óðins, poetic edda, norse mythology, translation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f99356932b5450185c103df8b6c6e0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94660863,"asset_id":91348016,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94660863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91348016"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91348016"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91348016; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="19772510" id="onlinetranslations"><div class="js-work-strip profile--work_container" data-work-id="121588186"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121588186/A_Translation_of_Litla_Sk%C3%A1lda"><img alt="Research paper thumbnail of A Translation of Litla Skálda" class="work-thumbnail" src="https://attachments.academia-assets.com/116458620/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121588186/A_Translation_of_Litla_Sk%C3%A1lda">A Translation of Litla Skálda</a></div><div class="wp-workCard_item"><span>Mimisbrunnr.info</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Litla Skálda – the name means something like “a little bit about poetry” – is a medieval Icelandi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Litla Skálda – the name means something like “a little bit about poetry” – is a medieval Icelandic text that contains a succinct list of kennings and heiti that could be used in composing skaldic poetry. For anyone unfamiliar with Old Norse literature, that description may not be very helpful – what are kennings, heiti, and for that matter “skaldic” poetry? This Introduction begins with a short overview of these concepts before discussing Litla Skálda and related texts. An additional section describes the approach taken here to the translation of Litla Skálda. A final addendum discusses an obscure term for “heart” that appears in the text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="08dd0e72c382a1439f8d0bb5b01d318c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116458620,"asset_id":121588186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116458620/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121588186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121588186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121588186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121587858"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121587858/A_Translation_of_Lokrur"><img alt="Research paper thumbnail of A Translation of Lokrur" class="work-thumbnail" src="https://attachments.academia-assets.com/116458624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121587858/A_Translation_of_Lokrur">A Translation of Lokrur</a></div><div class="wp-workCard_item"><span>Mimisbrunnr.info</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lokrur is preserved in a vellum manuscript from the 16th century, AM 604g 4to, which contains fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lokrur is preserved in a vellum manuscript from the 16th century, AM 604g 4to, which contains four other rímur in addition to Lokrur: Þrændlur (“On Þrændr”), Rímur af Sörla sterka (“Rímur of Sörli the Strong”), Þrymlur (“On Þrymr”), and Völsungsrímur (“Rímur about Völsungr the Unborn”). The book containing the manuscript was sent to Árni Magnússon in 1707 by the alþing and is known as Staðarhólsbók, having originally come from Pétur Bjarnason at Staðarhóll. It has since been split up into eight separate books, all eight of which contain rímur, with the present binding dating from 1977 (Handrit.is).<br /><br />Lokrur draws its content from the story of Þórr‘s visit to Útgarða-Loki in Gylfaginning in the the Prose Edda by Snorri Sturluson, but the poet has made significant changes to the framework of the story. Haukur Þorgeirsson points out that the gods are set up for a far more devastating and spectacular fall by the way they are introduced in the poem, which begins by talking about how the Æsir are victorious, Þórr always causes jötnar to silently flee, and Loki has tricks for every occasion, none of which in any way eventuates as the poem progresses. In contrast to the version in Gylfaginning, where no reason is given for the journey, Lokrur gives the story a more intelligible motivation by having Þórr decide to make the trip himself while Loki attempts to talk him out of it. This also cleverly inverts Loki’s incitement of Þórr to make the trip to Geirröðargarður, known to us from both Skáldskaparmál in the Prose Edda, and Þórsdrápa in the Poetic Edda, both of which Lokrur’s audience would very likely have been familiar with (Þorgeirsson 2018).<br /><br />The poem uses kennings both to add puzzle-solving interest and to meet metrical requirements. Any character’s relationship to Óðinn is particularly useful to the poet, as it opens up the huge store of Óðinn-names to provide options for alliteration etc. It is no surprise to see Þórr referred to in these verses as Óðinn’s son or his heir, but the kennings for Loki are intriguing: in earlier, skaldic verse, Loki is called Óðinn’s friend (vinr), but in rímur he has become a servant (þjónn) or slave (þræll). Sörla þáttr in Hervarar saga ok Heiðreks, which, like Lokrur, is considered a late text compared with the skaldic verse quoted in the Prose Edda, likewise depicts Loki as Óðinn’s servant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad8a7a8df29342a1aa35f2071044f12a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116458624,"asset_id":121587858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116458624/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121587858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121587858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121587858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121587858]").text(description); $(".js-view-count[data-work-id=121587858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121587858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121587858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad8a7a8df29342a1aa35f2071044f12a" } } $('.js-work-strip[data-work-id=121587858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121587858,"title":"A Translation of Lokrur","internal_url":"https://www.academia.edu/121587858/A_Translation_of_Lokrur","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":116458624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116458624/thumbnails/1.jpg","file_name":"Lokrur.pdf","download_url":"https://www.academia.edu/attachments/116458624/download_file","bulk_download_file_name":"A_Translation_of_Lokrur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116458624/Lokrur-libre.pdf?1719691911=\u0026response-content-disposition=attachment%3B+filename%3DA_Translation_of_Lokrur.pdf\u0026Expires=1739630063\u0026Signature=efufQPHp0BSlvq08RQRDI3A3uFhzO3OPfHTaa2fFpyU5SLbnLIN8sXTm-g3WVX7VifzSVZP8Isj5z2Xgr5tH2qWzVTY2ClNrN2I5-RPH~PSdgIO3JVZ08xvD2~VdsBKujkxJuOykCK2DBKLktqaAKe6rAU9fZccQ-N~B6un7Loe9LkhpnHI9AWIeI0X7J~MYxqkMBUHWLE5XA13HsMWzFAuGUP43LswaLTEZNmOp5fU~JD3ImUmuaDUhdqQvqIlQdU8loHD1ezJlWfi5wOmDAKt4aVVq25g4Ed0krz6FDlmdKtlG7jwQwqcdWabHx5hBNOlV7-o0iORhhavMPNJtcQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="19772458" id="gradepapers"><div class="js-work-strip profile--work_container" data-work-id="5688874"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5688874/The_Image_of_Sei%C3%B0r_in_Old_Icelandic_Literature_An_Essay_by_Lyonel_D_Perabo"><img alt="Research paper thumbnail of The Image of Seiðr in Old Icelandic Literature: An Essay by Lyonel D. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="339629a2012cc4114d6013011244e807" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155656,"asset_id":126249755,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249755"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249755; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249755]").text(description); $(".js-view-count[data-work-id=126249755]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249755; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249755']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "339629a2012cc4114d6013011244e807" } } $('.js-work-strip[data-work-id=126249755]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249755,"title":"Hamish Cronin (ed.); A Traveller's Guide To Modern Heathenry; review by Lyonel D. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6305803d92fda200e6bb82fe098354f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155598,"asset_id":126249687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155598/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249687; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249687]").text(description); $(".js-view-count[data-work-id=126249687]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249687; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249687']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6305803d92fda200e6bb82fe098354f6" } } $('.js-work-strip[data-work-id=126249687]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249687,"title":"Ben Waggoner et al; Our Troth. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9488246bf356c0a7859c8cff2be458ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155565,"asset_id":126249650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155565/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249650]").text(description); $(".js-view-count[data-work-id=126249650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9488246bf356c0a7859c8cff2be458ab" } } $('.js-work-strip[data-work-id=126249650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249650,"title":"Ben Waggoner et al; Our Troth. 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Perabo</a></div><div class="wp-workCard_item"><span>The Wild Hunt </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review published on The Wild Hunt website. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa9b537331a3f80c482c8b841e8df509" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120155555,"asset_id":126249634,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120155555/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126249634"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126249634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126249634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126249634]").text(description); $(".js-view-count[data-work-id=126249634]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126249634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126249634']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa9b537331a3f80c482c8b841e8df509" } } $('.js-work-strip[data-work-id=126249634]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126249634,"title":"Dan Coultas; Heathenry and the Sea; review by Lyonel D. 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Volume 1: Heathen History (third edition); review by Lyonel D. Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/66110478/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45621000/Ben_Waggoner_et_al_Our_Troth_Volume_1_Heathen_History_third_edition_review_by_Lyonel_D_Perabo">Ben Waggoner et al; Our Troth. Volume 1: Heathen History (third edition); review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>wildhunt.org</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of Our Troth Volume 1 (Third edition) by Ben Waggoner, originally published on wildhunt....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Our Troth Volume 1 (Third edition) by Ben Waggoner, originally published on wildhunt.org in 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="107141dac0517fb705b68f7113cd4e81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66110478,"asset_id":45621000,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66110478/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45621000"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45621000"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45621000; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45621000]").text(description); $(".js-view-count[data-work-id=45621000]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45621000; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45621000']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "107141dac0517fb705b68f7113cd4e81" } } $('.js-work-strip[data-work-id=45621000]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45621000,"title":"Ben Waggoner et al; Our Troth. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/63023610/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42796468/Heathen_Garb_and_Gear_by_Ben_Waggoner_and_Kveldulf_Gunnarson_Review_by_Lyonel_D_Perabo">Heathen Garb and Gear, by Ben Waggoner & Kveldulf Gunnarson, Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>wildhunt.org</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of Heathen Garb and Gear by Ben Waggoner & Kveldulf Gunnarson, originally published on w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review of Heathen Garb and Gear by Ben Waggoner & Kveldulf Gunnarson, originally published on wildhunt.org in 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b19bf88114d16a5a55b6af89339e6861" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63023610,"asset_id":42796468,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63023610/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42796468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42796468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42796468; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42796468]").text(description); $(".js-view-count[data-work-id=42796468]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42796468; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42796468']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b19bf88114d16a5a55b6af89339e6861" } } $('.js-work-strip[data-work-id=42796468]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42796468,"title":"Heathen Garb and Gear, by Ben Waggoner \u0026 Kveldulf Gunnarson, Review by Lyonel D. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/64675968/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44293347/Shaman_Durek_Spirit_Hacking_Shamanic_Keys_to_Reclaim_Your_Personal_Power_Transform_Yourself_and_Light_up_the_World_Review_by_Lyonel_D_Perabo">Shaman Durek; Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light up the World; Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span>Wildhunt.org</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review of the book "Spirit Hacking" by Durek Verrett originally published on wildhunt.org in 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b418f605d9fa8ba8ddbccfee23ea466d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64675968,"asset_id":44293347,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64675968/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44293347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44293347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44293347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44293347]").text(description); $(".js-view-count[data-work-id=44293347]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44293347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44293347']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b418f605d9fa8ba8ddbccfee23ea466d" } } $('.js-work-strip[data-work-id=44293347]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44293347,"title":"Shaman Durek; Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light up the World; Review by Lyonel D. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/32914232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5944534/_How_Uniform_was_the_Old_Norse_Religion_Article_Review_by_Lyonel_D_Perabo">"How Uniform was the Old Norse Religion?"; Article Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Brepolis ISBN: 2503525806 Turnhout; 2007 In his most-quoted paper entitled "How Uniform was the O...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Brepolis ISBN: 2503525806 Turnhout; 2007 In his most-quoted paper entitled "How Uniform was the Old Norse Religion", Stephan Brink discusses and challenges the often-accepted assumption that the pre-Christian religion of Scandinavia was uniform in its mythology and religious practices. After cleverly brushing off the idea that, given that most of our written sources concerning Old Norse Religion come from Iceland, the sources may only represent a distinct Icelandic brand of heathenism (106), Brink presents his core idea: place-names can be used to asses variation and unity of the Old Norse Religion in a wider, pan-Scandinavian context.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f05e7b341105761cc57913de9f8c7b1e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32914232,"asset_id":5944534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32914232/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5944534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5944534"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5944534; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5944534]").text(description); $(".js-view-count[data-work-id=5944534]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5944534; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5944534']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f05e7b341105761cc57913de9f8c7b1e" } } $('.js-work-strip[data-work-id=5944534]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5944534,"title":"\"How Uniform was the Old Norse Religion?\"; Article Review by Lyonel D. 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Perabo" class="work-thumbnail" src="https://attachments.academia-assets.com/32699084/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5629943/Murder_and_Vengeance_Among_the_Gods_by_John_Lindow_Review_by_Lyonel_D_Perabo">Murder and Vengeance Among the Gods, by John Lindow, Review by Lyonel D. Perabo</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Folklore Fellows' Communications Academia Scientiarum Fennica 210 Pages, Softcover ISBN: 951 -41 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Folklore Fellows' Communications Academia Scientiarum Fennica 210 Pages, Softcover ISBN: 951 -41 -0809 -4 1997; Helsinki In one of his latest publications to date, John Lindow, professor of Scandinavian Studies for more than thirty years at the University of Berkeley -California decides to research the myth of Baldr's death in order to shine a light to some less-known aspects of Old Norse mythology and culture. The relatively short (172 actual pages) book makes good use of mediaeval Icelandic Sagas and the Eddas as well as various other Germanic written sources while calling upon the fields of philology, comparative religion or even archaeology in order to fuel its narrative. Starting with a chapter ("AEsir and Vanir: Religion, Myth, Mythology, Mythography") dedicated to Norse mythology as a whole, Lindow presents some of the key concepts of the mythology such as the critical theme of duality and confrontation ( 14 -16) or the opposition between centrality and periphery (17 -18). In the second part of this introductory chapter (20 -28) Lindow presents the principal sources for the myth of Baldr´s death, starting from the early Eddic poem Völuspá and the famed skaldic stanzas of Úlfr Uggason's Húsdrápa. The author also reviews later prose works such as Snorri´s Gylfaginning and Saxo Grammaticus´ Gesta Danorum. 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After graduation, three years later, I began the life of an unaffiliated early-career scholar eager to make use of my newly-acquired knowledge. Since then, I have met with a number of obstacles related to access to scientific publications and source material, as well as discovered and developed ways around such problems.<br /><br />Working largely outside the framework of a higher-education establishment, my academic experience has so far been characterized by the mixing of traditional research methods and resources with more informal approaches. Finding primary sources, always a capital task for researchers of older History, is the perfect example of how contemporary Old Norse scholars combine long-established resources such as scholarly editions and manuscript transcription with less well-established web-based material such as amateur translations and commentaries.<br /><br />Online support and networking groups, largely operating via social media pages also do play an important role in facilitating collaboration between scholars, wanna-be scholars, and other enthusiasts, as well as making less-accessible resources more widely-distributed. One such example of collaborative internet-based academic project is the current Old Norse translation network I have been a part of since last year. Gathering individuals currently or formerly employed in academia, as well as enthusiastic amateurs and prospective academics, it makes for a relevant case study. This can be used to demonstrate how contemporary Old Norse scholars must operate in a hybrid field where the ever-growing amount of online resources must nevertheless be critically balanced with traditional published sources in order to conduct research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6009c85c5401080b42ab2f3f7987ca30" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74926039,"asset_id":62060631,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74926039/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62060631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62060631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62060631; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62060882"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62060882/Analog_Resources_and_Digital_Limitations_Navigating_Old_Norse_Academia_as_an_Early_Career_Scholar"><img alt="Research paper thumbnail of Analog Resources and Digital Limitations: Navigating Old Norse Academia as an Early-Career Scholar" class="work-thumbnail" src="https://attachments.academia-assets.com/74926279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62060882/Analog_Resources_and_Digital_Limitations_Navigating_Old_Norse_Academia_as_an_Early_Career_Scholar">Analog Resources and Digital Limitations: Navigating Old Norse Academia as an Early-Career Scholar</a></div><div class="wp-workCard_item"><span>The Munin conference on academic publishing</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Following the completion of a bachelor in History, started in France but completed in Tromsø as a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Following the completion of a bachelor in History, started in France but completed in Tromsø as an exchange student, I started to  develop an interest for Scandinavian History and culture, which translated in me moving to Iceland to enroll in the Old Norse Religion MA program at the university of Iceland in 2013. After graduation, three years later, I began the life of an unaffiliated early-career scholar eager to make use of my newly-acquired knowledge. Since then, I have met with a number of obstacles related to access to scientific publications and source material, as well as discovered and developed ways around such problems.<br /><br />Working largely outside the framework of a higher-education establishment, my academic experience has so far been characterized by the mixing of traditional research methods and resources with more informal approaches. Finding primary sources, always a capital task for researchers of older History, is the perfect example of how contemporary Old Norse scholars combine long-established resources such as scholarly editions and manuscript transcription with less well-established web-based material such as amateur translations and commentaries.<br /><br />Online support and networking groups, largely operating via social media pages also do play an important role in facilitating collaboration between scholars, wanna-be scholars, and other enthusiasts, as well as making less-accessible resources more widely-distributed. One such example of collaborative internet-based academic project is the current Old Norse translation network I have been a part of since last year. Gathering individuals currently or formerly employed in academia, as well as enthusiastic amateurs and prospective academics, it makes for a relevant case study. This can be used to demonstrate how contemporary Old Norse scholars must operate in a hybrid field where the ever-growing amount of online resources must nevertheless be critically balanced with traditional published sources in order to conduct research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0075c046116d18c41fb97a7bcc7162e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74926279,"asset_id":62060882,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74926279/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62060882"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62060882"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62060882; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43048332"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43048332/Bears_In_Old_Norse_Icelandic_Literature_Slides_"><img alt="Research paper thumbnail of Bears In Old Norse Icelandic Literature (Slides)" class="work-thumbnail" src="https://attachments.academia-assets.com/63307582/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43048332/Bears_In_Old_Norse_Icelandic_Literature_Slides_">Bears In Old Norse Icelandic Literature (Slides)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While in the realm of norse and saga research, the relationship between berserkir and bears, alon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While in the realm of norse and saga research, the relationship between berserkir and bears, alongside that of úlfhéðnar and wolves, has been thoroughly documented and debated (Samson 2011; Beard 1980), it cannot be said that the bear itself has received quite as much focus. In this presentation partially based on my 2016 MA thesis (Perabo 2016: 168-179), I will describe the way the bear appears in Medieval Norse-Icelandic sagas, Latin texts, and other related documents, as</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be23dc8a39e777684a1b95c611a07aa5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63307582,"asset_id":43048332,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63307582/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43048332"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43048332"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43048332; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be23dc8a39e777684a1b95c611a07aa5" } } $('.js-work-strip[data-work-id=43048332]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43048332,"title":"Bears In Old Norse Icelandic Literature (Slides)","internal_url":"https://www.academia.edu/43048332/Bears_In_Old_Norse_Icelandic_Literature_Slides_","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":63307582,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63307582/thumbnails/1.jpg","file_name":"Bears_In_Old_Norse_Icelandic_Literature_Slides20200514-86764-1x63t2c.pdf","download_url":"https://www.academia.edu/attachments/63307582/download_file","bulk_download_file_name":"Bears_In_Old_Norse_Icelandic_Literature.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63307582/Bears_In_Old_Norse_Icelandic_Literature_Slides20200514-86764-1x63t2c-libre.pdf?1589459905=\u0026response-content-disposition=attachment%3B+filename%3DBears_In_Old_Norse_Icelandic_Literature.pdf\u0026Expires=1739711625\u0026Signature=cGrPLE2JjM9CTVc40Jrby0pJLgWfldnvsqMKoPB8vgvlXZkJP5XZBqtFKF9OCs0qrKNhPW7W6DrDlNizeJLKmf2K-DJESqliefEHaaS8eg7-WzQhLWI-9EKMwawOdodMWS5Hsg0VxwARsgugY~X~l2OJwVrFKBbYALAADblb5WKClKe2nLJpeSnMxWlHPp-HN-0K9Lzzp2OQ0Q7iJn5gCsWeSioEeZ1evT6k0qtMbBi-32Swvl1~3kLVQAdn85sHtv6N~cLsOZDBbhdvQlVCngWvfWHgD-zQibnXjrK6QOxgivfD3ffdzY~xZ0hr~74wqasBERU7MohagLCayTSBUg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43048331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43048331/Bears_In_Old_Norse_Icelandic_Literature"><img alt="Research paper thumbnail of Bears In Old Norse Icelandic Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/63307575/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43048331/Bears_In_Old_Norse_Icelandic_Literature">Bears In Old Norse Icelandic Literature</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While in the realm of norse and saga research, the relationship between berserkir and bears, alon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While in the realm of norse and saga research, the relationship between berserkir and bears, alongside that of úlfhéðnar and wolves, has been thoroughly documented and debated (Samson 2011; Beard 1980), it cannot be said that the bear itself has received quite as much focus. In this presentation partially based on my 2016 MA thesis (Perabo 2016: 168-179), I will describe the way the bear appears in Medieval Norse-Icelandic sagas, Latin texts, and other related documents, as<br />well as present a rough typology of various motifs associated with the animal in these texts using philological as well as narrative data analysis. As it is presented in the corpus, the bear tends to be associated with peripheral territories, especially the far north, and its appearance in a narrative is rarely anodyne. In a number of cases, bear hunting and bear-killing seems to take on some sort of ritualistic veneer, and accounts of the consumption of bear flesh is often linked with not only<br />berserkrgang, but other devious behaviors as well (Aðalheiður Guðmundsdóttir 2007). The issue of bear shape-changing will also be explored as a motif that lies at the intersection of the concepts of<br />berserkr, and hamrammr (Oxley 2019). Finally, through the famous account of Hrólfs saga kraka, I will attempt to demonstrate whether saga accounts featuring bears could be, as some scholars have<br />proposed, linked with Sámi, or Finnic motifs and accounts (Tolley 2007).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6bbff2082b294ea062403efe8f79b644" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63307575,"asset_id":43048331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63307575/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43048331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43048331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43048331; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40148384"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40148384/Translating_the_Poetic_Edda_to_English"><img alt="Research paper thumbnail of Translating the Poetic Edda to English" class="work-thumbnail" src="https://attachments.academia-assets.com/60366161/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40148384/Translating_the_Poetic_Edda_to_English">Translating the Poetic Edda to English</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The subject of today’s talk will be Eddic poems, how they were discovered, how they were publishe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The subject of today’s talk will be Eddic poems, how they were discovered, how they were<br />published, edited, and spread in the English-speaking world. while the Poetic Edda is well-known<br />as a piece of literature, knowledge of the transmission, preservation, and translation of these texts<br />remain somewhat hard to find. This talk will present the numerous english-language translations<br />and editions of the Poetic Edda and comment on their characteristics, processes, scopes, and<br />limitations. The presentation will end with a discussion of the various issues inherent to translation<br />and the different approaches one can take when attempting to translate the Poetic Edda.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a1b17ab7ef29231515efe72452450ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60366161,"asset_id":40148384,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60366161/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40148384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40148384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40148384; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37248047"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37248047/An_Introduction_to_Norse_Icelandic_Literature"><img alt="Research paper thumbnail of An Introduction to Norse-Icelandic Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/57200715/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37248047/An_Introduction_to_Norse_Icelandic_Literature">An Introduction to Norse-Icelandic Literature</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Based on a literary and historical perspective, this talk will explore what in actuality are the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Based on a literary and historical perspective, this talk will explore what in actuality are the famous “Viking Sagas” in a way that is fitting both for complete newcomers and connoisseurs of Norse culture. The origin of the various subgenera of sagas such as kings’ sagas, legendary sagas and chivalric sagas will all be discussed, alongside the transmission of skaldic poetry, the historicity of saga narratives and much more. In addition, a special focus will be put on the place of supernatural and Heathen motives in this literary tradition and how much faith can modern Pagans and Heathens have in these age-old tales.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69aa626ff5e46c8a6ecacf84882a9916" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57200715,"asset_id":37248047,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57200715/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37248047"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37248047"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37248047; 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Paper presented at The Háskóli Íslands Student Conference on the Medieval North; 5th of April 2014; Reykjavík.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de0d8228374f553309c3026bd2e1916a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33563590,"asset_id":6877825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33563590/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6877825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6877825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6877825; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "de0d8228374f553309c3026bd2e1916a" } } $('.js-work-strip[data-work-id=6877825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6877825,"title":"The image of Seiðr; Paper presented at The Háskóli Íslands Student Conference on the Medieval North; 5th of April 2014; Reykjavík.","internal_url":"https://www.academia.edu/6877825/The_image_of_Sei%C3%B0r_Paper_presented_at_The_H%C3%A1sk%C3%B3li_%C3%8Dslands_Student_Conference_on_the_Medieval_North_5th_of_April_2014_Reykjav%C3%ADk","owner_id":6617623,"coauthors_can_edit":true,"owner":{"id":6617623,"first_name":"Lyonel","middle_initials":null,"last_name":"Perabo","page_name":"LyonelPerabo","domain_name":"sorbonne-fr","created_at":"2013-11-05T02:48:19.583-08:00","display_name":"Lyonel Perabo","url":"https://sorbonne-fr.academia.edu/LyonelPerabo"},"attachments":[{"id":33563590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33563590/thumbnails/1.jpg","file_name":"Seidr.pdf","download_url":"https://www.academia.edu/attachments/33563590/download_file","bulk_download_file_name":"The_image_of_Seidr_Paper_presented_at_Th.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33563590/Seidr-libre.pdf?1398517676=\u0026response-content-disposition=attachment%3B+filename%3DThe_image_of_Seidr_Paper_presented_at_Th.pdf\u0026Expires=1739693888\u0026Signature=U5GT1Stwn4OAUMvRvcFBAfC~XmuUpXGvXJMqWlkyVobh1fZlUmxyYRe-Qq5~as9cgXMzEGbg1BxnqOWphFBwVUitYzaWe5hbYg6EtlKssIWlxUeFeJqo2axeyesbmml7vvKqbKvdKLokhDzeIg95BmoYgqGYZ4gT~mxs8NchGvrJG4NbEGjbVJbi~ocbIKXtGIMNxSOW0Zk~XlJT6FYB4ElfBNQ0ARZqLekGkFNj~R1en8Adwsmu-wo1ZUPdZ1EeCa3HtNRZydPv~t342BfMfe5zKZo7QjwhhYr8e2eKSHtiMjuA2Y69vNkWZ34-X9WcGuEyez6CvQx-bV-Wl3XcIw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6687524"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6687524/The_Viking_Age_Finds_of_North_Norway"><img alt="Research paper thumbnail of The Viking Age Finds of North-Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/33412703/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6687524/The_Viking_Age_Finds_of_North_Norway">The Viking Age Finds of North-Norway</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Paper presented for the Viking Archeology course examination at Háskoli Íslands the 8th of April ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Paper presented for the Viking Archeology course examination at Háskoli Íslands the 8th of April 2014. Professor: Ori Vésteinsson.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34589d478e6cf69a092df92f5cddfa01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33412703,"asset_id":6687524,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33412703/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6687524"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6687524"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6687524; 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