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Topical Bible: Shows

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Shows</title><link rel="canonical" href="https://biblehub.com/topical/s/shows.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/13-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/shows.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Shows</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/shown.htm" title="Shown">&#9668;</a> Shows <a href="/topical/s/shrank.htm" title="Shrank">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "shows" can refer to various forms of display, demonstration, or presentation, often with a focus on outward appearances or public spectacles. The Bible addresses the concept of shows in several ways, emphasizing the importance of sincerity, humility, and the inner condition of the heart over mere external appearances.<br><br><b>Outward Appearances and Hypocrisy</b><br><br>The Bible frequently warns against the dangers of focusing on outward appearances and the potential for hypocrisy. Jesus criticized the Pharisees and religious leaders of His time for their emphasis on external displays of piety while neglecting the more important matters of the heart. In <a href="/matthew/23-27.htm">Matthew 23:27-28</a> , Jesus says, "Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men&#8217;s bones and every kind of impurity. In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness."<br><br>This passage highlights the danger of putting on a show of righteousness without genuine faith and obedience to God. The emphasis is on the need for authenticity and integrity in one's relationship with God, rather than merely performing religious duties for the sake of appearance.<br><br><b>God's Perspective on the Heart</b><br><br>The Bible consistently teaches that God looks beyond outward appearances and judges based on the heart. In <a href="/1_samuel/16-7.htm">1 Samuel 16:7</a> , when Samuel is sent to anoint a new king for Israel, the Lord instructs him, "Do not consider his appearance or height, for I have rejected him. The LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart."<br><br>This principle underscores the importance of inner character and the sincerity of one's faith. God values a heart that is devoted to Him over any external show of religiosity or status.<br><br><b>Public Displays of Faith</b><br><br>While the Bible cautions against hypocrisy and empty displays, it also acknowledges the role of public expressions of faith when done with the right motives. Jesus taught about the importance of letting one's light shine before others in <a href="/matthew/5-16.htm">Matthew 5:16</a> : "In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven."<br><br>This teaching encourages believers to live out their faith in a way that is visible to others, not for personal glory, but to bring honor to God. The key is the motivation behind the actions&#8212;whether they are done for God's glory or for self-promotion.<br><br><b>Cultural and Historical Context</b><br><br>In the cultural and historical context of the Bible, public shows and spectacles were common in various forms, from religious ceremonies to public entertainments. The Roman Empire, in particular, was known for its grand spectacles, such as gladiatorial games and theatrical performances. While the Bible does not explicitly address these forms of entertainment, the principles of discernment, modesty, and the avoidance of idolatry and immorality can be applied to how believers engage with cultural shows and spectacles.<br><br><b>Conclusion</b><br><br>The biblical perspective on shows emphasizes the importance of authenticity, humility, and the condition of the heart over mere outward appearances. Believers are called to live out their faith genuinely, ensuring that their public expressions of faith are rooted in a sincere devotion to God and a desire to glorify Him.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3303a.htm"><span class="l">3303a. men -- <b>shows</b> affirmation or concession</span></a> <br><b>...</b> 3303, 3303a. men. 3303b . <b>shows</b> affirmation or concession. Transliteration:<br> men Short Definition: some. Word Origin a synonym of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3303a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/3303.htm"><span class="l">3303. men -- <b>shows</b> affirmation or concession</span></a> <br><b>...</b> <b>shows</b> affirmation or concession. Part of Speech: Particle, Disjunctive Particle<br> Transliteration: men Phonetic Spelling: (men) Short Definition: truly, indeed <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3303.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4381.htm"><span class="l">4381. prosopolemptes -- an accepter of a face, ie a respecter of <b>...</b></span></a> <br><b>...</b> Part of Speech: Noun, Masculine Transliteration: prosopolemptes Phonetic Spelling:<br> (pros-o-pol-ape&#39;-tace) Short Definition: one who <b>shows</b> partiality Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4381.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/312.htm"><span class="l">312. anaggello -- to bring back word, announce</span></a> <br><b>...</b> 312 (from 303 , &quot;, completing a &quot; and, &quot;declare&quot;) -- properly, all the way, ie --<br> declaring a thought (communication) that <b>shows</b> it has cleared (gone through <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/312.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1166.htm"><span class="l">1166. deiknumi -- to show</span></a> <br><b>...</b> Word Origin from a prim. root deik- Definition to show NASB Word Usage bring<br> (1), show (21), showed (8), shown (2), <b>shows</b> (1). show. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1166.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/83.htm"><span class="l">83. adelotes -- uncertainty</span></a> <br><b>...</b> 83 (&quot;unrecognized&quot;), used only in 1 Tim 6:17. Here it <b>shows</b> riches will be in heaven --<br> ie lacking any real value at the judgment-bar of God. See 82 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/83.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3888.htm"><span class="l">3888. paramutheomai -- to encourge, comfort</span></a> <br><b>...</b> 3888 (derived from 3844 , &quot;from close-beside&quot; and , &quot; speaking&quot;) -- properly, that<br> <b>shows</b> sympathy (encouragement), cheering someone up by speech with a &quot; touch <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3888.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4122.htm"><span class="l">4122. pleonekteo -- to have more, to overreach</span></a> <br><b>...</b> improper) gain. 4122 (&quot;covet, defraud&quot;) <b>shows</b> desire, especially lusting<br> for what belongs to someone else. See 4124 (). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4122.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2150.htm"><span class="l">2150. eusebeia -- piety</span></a> <br><b>...</b> 2150 (from 2095 &quot;well&quot; and 4576 , &quot;venerate, pay homage&quot;) -- properly, someone&#39;s<br> inner response to the things of God which <b>shows</b> itself in godly (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2150.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3570.htm"><span class="l">3570. nuni -- now</span></a> <br><b>...</b> 3570 () <b>shows</b> the new lifestyle of the believer from what was before, ie from their<br> old ways which are out of place in the life of the Spirit-empowered <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3570.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7200.htm"><span class="l">7200. raah -- to see</span></a><br><b>...</b> as a sees (1), see plainly (1), seeing (5), seemed (1), seen (153), sees (32), select<br> (1), selected (1), show (24), showed (15), shown (19), <b>shows</b> (1), sleep <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7200.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/157.htm"><span class="l">157. aheb -- to love</span></a><br><b>...</b> beloved (1), dearly love (1), friend (5), friends (6), love (88), loved (53), lover<br> (1), lovers (16), loves (42), loving (2), show your love (1), <b>shows</b> love (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/157.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6286.htm"><span class="l">6286. paar -- to beautify, glorify</span></a><br><b>...</b> glorify NASB Word Usage adorn (1), beautify (2), become boastful (1), boast (1),<br> glorified (4), glorify (1), honor (1), show my glory (1), <b>shows</b> forth his <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6286.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6213a.htm"><span class="l">6213a. asah -- do, make</span></a><br><b>...</b> 1), ready (1), reign* (1), remade* (1), responsible (1), sacrifice (2), set (3),<br> set* (1), show (16), showed (6), showing (2), shown (9), <b>shows</b> (3), spend (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6213a.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5375.htm"><span class="l">5375. nasa -- to lift, carry, take</span></a><br><b>...</b> 1), released* (1), respected* (1), rise (2), rose (5), sets (1), shield-bearer*<br> (1), shield-carrier* (1), show (5), showed (1), showing (1), <b>shows</b> (1), sing (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5375.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/tertullian/the_shows_or_de_spectaculis/"><span class="l">The <b>Shows</b>, or De Spectaculis</span></a> <br>The <b>Shows</b>, or De Spectaculis. &lt;. The <b>Shows</b>, or De Spectaculis Tertullian.<br> Translated by the Rev. S. Thelwall. Table of Contents. Title Page. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/tertullian/the shows or de spectaculis/</font><p><a href="/library/johnson/the_new_testament_commentary_vol_iii_john/john_shows_a_logical_order.htm"><span class="l">John <b>Shows</b> a Logical Order</span></a> <br><b>...</b> Chapter XII. John <b>shows</b> a logical order. John <b>shows</b> a logical order in developing<br> the causes of the hostility of the Jewish authorities <b>...</b> <br><font color="#ff6600" size="-1">/.../the new testament commentary vol iii john/john shows a logical order.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_4_after_this_he.htm"><span class="l">After this He <b>Shows</b> that the Son</span></a> <br><b>...</b> Book X. Section 4. After this he <b>shows</b> that the Son. Section 4. After this<br> he <b>shows</b> that the Son, who truly is, and is in the bosom <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 4 after this he.htm</font><p><a href="/library/lactantius/the_divine_institutes/chap_lxiii_that_shows_are_most.htm"><span class="l">That <b>Shows</b> are Most Powerful to Corrupt the Minds.</span></a> <br><b>...</b> Addressed to His Brother Pentadius. Chap. LXIII."That <b>Shows</b> are Most Powerful to<br> Corrupt the Minds. <b>...</b> For the exhibitions of <b>shows</b> are festivals of Saturnus. <b>...</b> <br><font color="#ff6600" size="-1">/.../lactantius/the divine institutes/chap lxiii that shows are most.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_1_the_eleventh_book.htm"><span class="l">The Eleventh Book <b>Shows</b> that the Title of &quot;Good&quot; is Due, not to <b>...</b></span></a> <br><b>...</b> Book XI. Section 1. The eleventh book <b>shows</b> that the title of &quot;Good&quot; is<br> due, not to the. Father alone, as Eunomius, the imitator <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 1 the eleventh book.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_5_thereafter_he_shows.htm"><span class="l">Thereafter He <b>Shows</b> that There are not Two Christs or Two Lords</span></a> <br><b>...</b> Book V. Section 5. Thereafter he <b>shows</b> that there are not two Christs or<br> two Lords. Section 5. Thereafter he <b>shows</b> that there are <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory of nyssa dogmatic treatises etc/section 5 thereafter he shows.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_4_he_further_shows.htm"><span class="l">He Further <b>Shows</b> the Operations of God to be Expressed by Human <b>...</b></span></a> <br><b>...</b> Section 4. He further <b>shows</b> the operations of God to be expressed by human<br> illustrations; for what hands and feet and the other parts of the body with which <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 4 he further shows.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xvii_st_ambrose_shows.htm"><span class="l">St. Ambrose <b>Shows</b> by Instances that the Places in which those <b>...</b></span></a> <br><b>...</b> Book III. Chapter XVII. St. Ambrose <b>shows</b> by instances that the places<br> in which those words were spoken help? St. Ambrose <b>shows</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter xvii st ambrose shows.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_3_he_further_shows.htm"><span class="l">He Further <b>Shows</b> that the Pretemporal Generation of the Son is not <b>...</b></span></a> <br><b>...</b> Book IX. Section 3. He further <b>shows</b> that the pretemporal generation of the Son<br> is not the subject of influences drawn from ordinary and carnal generation. <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 3 he further shows.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_2_he_then_ingeniously.htm"><span class="l">He Then Ingeniously <b>Shows</b> that the Generation of the Son is not <b>...</b></span></a> <br><b>...</b> Book IX. Section 2. He then ingeniously <b>shows</b> that the generation of the<br> Son is not according to the phrase of Eunomius. Section <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory of nyssa dogmatic treatises etc/section 2 he then ingeniously.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/shows.htm"><span class="l"><b>Shows</b> (42 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Shows</b> (42 Occurrences). Matthew <b>...</b> soil. It quickly <b>shows</b><br> itself above ground, because it has no depth of earth; (WEY). <b>...</b><br><font color="#ff6600" size="-1">/s/shows.htm - 17k</font><p><a href="/topical/e/evangelist.htm"><span class="l">Evangelist (2 Occurrences)</span></a><br><b>...</b> idea. The classic introduction to the Gospel (Luke 1:1-4) <b>shows</b> that he<br> was a man of culture (compare Apollos and Paul). He was <b>...</b><br><font color="#ff6600" size="-1">/e/evangelist.htm - 23k</font><p><a href="/topical/r/retribution.htm"><span class="l">Retribution (14 Occurrences)</span></a><br><b>...</b> that in the higher sphere, God's moral laws cannot be neglected or violated with<br> impunity, and Scripture fully justifies the expectation and <b>shows</b> that sin <b>...</b><br><font color="#ff6600" size="-1">/r/retribution.htm - 29k</font><p><a href="/topical/p/prayers.htm"><span class="l">Prayers (99 Occurrences)</span></a><br><b>...</b> Even so, Father: for so it seemed good in thy sight.&quot; This language <b>shows</b> the essence<br> of prayer to be not the mere expression of need and request for what is <b>...</b><br><font color="#ff6600" size="-1">/p/prayers.htm - 51k</font><p><a href="/topical/a/attitudes.htm"><span class="l">Attitudes (1 Occurrence)</span></a><br><b>...</b> paintings. The famous stela of Hammurabi <b>shows</b> this great king in a standing<br> position as he receives the famous Code from the sun-god. <b>...</b><br><font color="#ff6600" size="-1">/a/attitudes.htm - 20k</font><p><a href="/topical/l/laws.htm"><span class="l">Laws (184 Occurrences)</span></a><br><b>...</b> country. Thirdly, the system <b>shows</b> the enormous power that the conception<br> of family solidarity possessed in the Mosaic age.. And <b>...</b><br><font color="#ff6600" size="-1">/l/laws.htm - 47k</font><p><a href="/topical/a/architecture.htm"><span class="l">Architecture</span></a><br><b>...</b> Fergusson's restoration <b>shows</b> a sloping roof, following the precedent of the<br> sloping roof of the Tabernacle (Temples of the Jews, 26). <b>...</b><br><font color="#ff6600" size="-1">/a/architecture.htm - 28k</font><p><a href="/topical/a/agrarian.htm"><span class="l">Agrarian</span></a><br><b>...</b> country. Thirdly, the system <b>shows</b> the enormous power that the conception<br> of family solidarity possessed in the Mosaic age.. And <b>...</b><br><font color="#ff6600" size="-1">/a/agrarian.htm - 17k</font><p><a href="/topical/e/elisha.htm"><span class="l">Elisha (70 Occurrences)</span></a><br><b>...</b> The lesson learned at Horeb was not forgotten and its meaning would be profoundly<br> impressed upon the younger man, whose whole afterlife <b>shows</b> that he had <b>...</b><br><font color="#ff6600" size="-1">/e/elisha.htm - 61k</font><p><a href="/topical/a/aramaic.htm"><span class="l">Aramaic (12 Occurrences)</span></a><br><b>...</b> Further, it <b>shows</b> that Aramaic was the ordinary language of Assyrian diplomacy. <b>...</b> New<br> Syriac <b>shows</b> a similar facility in regard to Arabic and Persian. <b>...</b><br><font color="#ff6600" size="-1">/a/aramaic.htm - 31k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/difference-old-new-testaments.html">Old Testament vs. New Testament - What are the differences? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/oppress-poor-contempt-Maker.html">How does oppressing the poor show contempt for their Maker (Proverbs 14:31)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Westboro-Baptist-Church.html">What is Westboro Baptist Church? &#124; GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Shows (42 Occurrences)</span><p><span class="rtext"><a href="/matthew/13-5.htm">Matthew 13:5</a></span><br />Some falls on rocky ground, where it has but scanty soil. It quickly <span class="boldtext">shows</span> itself above ground, because it has no depth of earth;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/26-73.htm">Matthew 26:73</a></span><br />A short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue <span class="boldtext">shows</span> it."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-70.htm">Mark 14:70</a></span><br />But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech <span class="boldtext">shows</span> it."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/5-20.htm">John 5:20</a></span><br />For the Father has affection for the Son, and <span class="boldtext">shows</span> him all things that he himself does. He will show him greater works than these, that you may marvel.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/10-34.htm">Acts 10:34</a></span><br />Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/2-11.htm">Romans 2:11</a></span><br />For there is no partiality with God. <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/5-8.htm">Romans 5:8</a></span><br />But God commends his own love toward us, in that while we were yet sinners, Christ died for us.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/9-18.htm">Romans 9:18</a></span><br />This is a proof that wherever He chooses He <span class="boldtext">shows</span> mercy, and wherever he chooses He hardens the heart.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/14-22.htm">1 Corinthians 14:22</a></span><br />This <span class="boldtext">shows</span> that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/2-6.htm">Galatians 2:6</a></span><br />But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)-they, I say, who were respected imparted nothing to me,<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/hebrews/12-8.htm">Hebrews 12:8</a></span><br />And if you are left without discipline, of which every true son has had a share, that <span class="boldtext">shows</span> that you are bastards, and not true sons.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/2-13.htm">James 2:13</a></span><br />For he who <span class="boldtext">shows</span> no mercy will have judgement given against him without mercy; but mercy triumphs over judgement. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/leviticus/13-49.htm">Leviticus 13:49</a></span><br />If the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any thing of skin, it is the plague of leprosy, and shall be shown unto the priest.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/numbers/23-3.htm">Numbers 23:3</a></span><br />Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he <span class="boldtext">shows</span> me I will tell you." He went to a bare height.<br /><span class="source">(WEB NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/10-17.htm">Deuteronomy 10:17</a></span><br />For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't respect persons, nor takes reward.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/10-18.htm">Deuteronomy 10:18</a></span><br />He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_samuel/22-51.htm">2 Samuel 22:51</a></span><br />He gives great deliverance to his king, and <span class="boldtext">shows</span> loving kindness to his anointed, to David and to his seed, forevermore."<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/1-52.htm">1 Kings 1:52</a></span><br />Solomon said, "If he <span class="boldtext">shows</span> himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die."<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/job/24-21.htm">Job 24:21</a></span><br />He devours the barren who don't bear. He <span class="boldtext">shows</span> no kindness to the widow. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/job/34-19.htm">Job 34:19</a></span><br />Who doesn't respect the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/job/36-9.htm">Job 36:9</a></span><br />then he <span class="boldtext">shows</span> them their work, and their transgressions, that they have behaved themselves proudly.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/18-50.htm">Psalms 18:50</a></span><br />He gives great deliverance to his king, and <span class="boldtext">shows</span> loving kindness to his anointed, to David and to his seed, forevermore.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/psalms/19-1.htm">Psalms 19:1</a></span><br />For the Chief Musician. A Psalm by David. The heavens declare the glory of God. The expanse <span class="boldtext">shows</span> his handiwork. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/59-17.htm">Psalms 59:17</a></span><br />To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/psalms/123-2.htm">Psalms 123:2</a></span><br />See! as the eyes of servants are turned to the hands of their masters, and the eyes of a servant-girl to her owner, so our eyes are waiting for the Lord our God, till he has mercy on us.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/147-19.htm">Psalms 147:19</a></span><br />He <span class="boldtext">shows</span> his word to Jacob; his statutes and his ordinances to Israel. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/3-34.htm">Proverbs 3:34</a></span><br />He makes sport of the men of pride, but he gives grace to the gentle-hearted.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/proverbs/10-17.htm">Proverbs 10:17</a></span><br />He who takes note of teaching is a way of life, but he who gives up training is a cause of error.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/11-22.htm">Proverbs 11:22</a></span><br />Like a ring of gold in the nose of a pig, is a beautiful woman who has no sense.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/12-16.htm">Proverbs 12:16</a></span><br />A fool <span class="boldtext">shows</span> his annoyance the same day, but one who overlooks an insult is prudent.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/proverbs/14-31.htm">Proverbs 14:31</a></span><br />He who oppresses the poor <span class="boldtext">shows</span> contempt for his Maker, but he who is kind to the needy honors him.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/proverbs/15-5.htm">Proverbs 15:5</a></span><br />A fool despises his father's correction, but he who heeds reproof <span class="boldtext">shows</span> prudence.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/proverbs/17-5.htm">Proverbs 17:5</a></span><br />Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ecclesiastes/10-3.htm">Ecclesiastes 10:3</a></span><br />And when the foolish man is walking in the way, he has no sense and lets everyone see that he is foolish.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/5-16.htm">Isaiah 5:16</a></span><br />But the Lord of armies is lifted up as judge, and the Holy God is seen to be holy in righteousness.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/isaiah/27-11.htm">Isaiah 27:11</a></span><br />When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/41-26.htm">Isaiah 41:26</a></span><br />Who has declared it from the beginning, that we may know? And before, that we may say,'He is right?' Surely, there is no one who declares. Surely, there is no one who <span class="boldtext">shows</span>. Surely, there is no one who hears your words.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/isaiah/42-13.htm">Isaiah 42:13</a></span><br />The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/isaiah/44-23.htm">Isaiah 44:23</a></span><br />Sing, O ye heavens, for the LORD hath done it; shout, ye lowest parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein; for the LORD hath redeemed Jacob, and doth glorify Himself in Israel.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/32-18.htm">Jeremiah 32:18</a></span><br />who showest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of hosts is His name;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/daniel/5-7.htm">Daniel 5:7</a></span><br />The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/zephaniah/3-5.htm">Zephaniah 3:5</a></span><br />Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn't fail, but the unjust know no shame.<br /><span class="source">(See RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/shows.htm">Shows</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/shows.htm">Shows (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/entreaties.htm">Entreaties (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/homes.htm">Homes (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pleaded.htm">Pleaded (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/safety.htm">Safety (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shred.htm">Shred (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/terror.htm">Terror (137 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/syria.htm">Syria (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aloud.htm">Aloud (141 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/weeping.htm">Weeping (237 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/earthly.htm">Earthly (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/during.htm">During (182 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/loud.htm">Loud (222 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pharisees.htm">Pharisees (86 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/shown.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Shown"><img src="/left.png" name="lft" border="0" alt="Shown" /></a></div><div id="right"><a href="/topical/s/shrank.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Shrank"><img src="/right.png" name="rght" border="0" alt="Shrank" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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