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Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.&#8221 <a href="/nlt/1_kings/18.htm">New Living Translation</a> About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself. Or maybe he is away on a trip, or is asleep and needs to be wakened!” <a href="/esv/1_kings/18.htm">English Standard Version</a> And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” <a href="/bsb/1_kings/18.htm">Berean Standard Bible</a> At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!” <a href="/kjv/1_kings/18.htm">King James Bible</a> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. <a href="/nkjv/1_kings/18.htm">New King James Version</a> And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” <a href="/nasb_/1_kings/18.htm">New American Standard Bible</a> And at noon Elijah ridiculed them and said, “Call out with a loud voice, since he is a god; undoubtedly he is attending to business, or is on the way, or is on a journey. Perhaps he is asleep, and will awaken.” <a href="/nasb/1_kings/18.htm">NASB 1995</a> It came about at noon, that Elijah mocked them and said, &#8220Call out with a loud voice, for he is a god; either he is occupied or gone aside, or is on a journey, or perhaps he is asleep and needs to be awakened.&#8221 <a href="/nasb77/1_kings/18.htm">NASB 1977 </a> And it came about at noon, that Elijah mocked them and said, “Call out with a loud voice, for he is a god; either he is occupied or gone aside, or is on a journey, or perhaps he is asleep and needs to be awakened.” <a href="/lsb/1_kings/18.htm">Legacy Standard Bible </a> Now it happened at noon, that Elijah mocked them and said, “Call out with a loud voice, for he is a god; either he is occupied or relieving himself, or is on a journey, or perhaps he is asleep and needs to be awakened.” <a href="/amp/1_kings/18.htm">Amplified Bible</a> At noon Elijah mocked them, saying, “Cry out with a loud voice, for he is a god; either he is occupied, or he is out [at the moment], or he is on a journey. Perhaps he is asleep and must be awakened!” <a href="/csb/1_kings/18.htm">Christian Standard Bible</a> At noon Elijah mocked them. He said, “Shout loudly, for he’s a god! Maybe he’s thinking it over; maybe he has wandered away; or maybe he’s on the road. Perhaps he’s sleeping and will wake up! ” <a href="/hcsb/1_kings/18.htm">Holman Christian Standard Bible</a> At noon Elijah mocked them. He said, &#8220Shout loudly, for he&#8217s a god! Maybe he&#8217s thinking it over; maybe he has wandered away; or maybe he&#8217s on the road. Perhaps he&#8217s sleeping and will wake up!&#8221 <a href="/asv/1_kings/18.htm">American Standard Version</a> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked. <a href="/cev/1_kings/18.htm">Contemporary English Version</a> At noon, Elijah began making fun of them. "Pray louder!" he said. "Baal must be a god. Maybe he's daydreaming or using the toilet or traveling somewhere. Or maybe he's asleep, and you have to wake him up." <a href="/erv/1_kings/18.htm">English Revised Version</a> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is musing, or he is gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked. <a href="/gwt/1_kings/18.htm">GOD'S WORD® Translation</a> At noon Elijah started to make fun of them. "Shout louder, since he is a god. Maybe he's thinking, relieving himself, or traveling! Maybe he's sleeping, and you have to wake him!" <a href="/gnt/1_kings/18.htm">Good News Translation</a> At noon Elijah started making fun of them: "Pray louder! He is a god! Maybe he is day-dreaming or relieving himself, or perhaps he's gone off on a trip! Or maybe he's sleeping, and you've got to wake him up!" <a href="/isv/1_kings/18.htm">International Standard Version</a> Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up." <a href="/msb/1_kings/18.htm">Majority Standard Bible</a> At noon Elijah began to taunt them, saying, ?Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!? <a href="/net/1_kings/18.htm">NET Bible</a> At noon Elijah mocked them, "Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened." <a href="/nheb/1_kings/18.htm">New Heart English Bible</a> And it came about, at noon, that Elijah mocked them, and said, "Cry aloud, for he is a god. Maybe he is thinking about it, or he is busy, or he is on a trip, or perhaps he is sleeping and must be awakened." <a href="/wbt/1_kings/18.htm">Webster's Bible Translation</a> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is on a journey, or perhaps he sleepeth, and must be awaked. <a href="/web/1_kings/18.htm">World English Bible</a> At noon, Elijah mocked them, and said, “Cry aloud, for he is a god. Either he is deep in thought, or he has gone somewhere, or he is on a journey, or perhaps he sleeps and must be awakened.” <div class="vheading2">Literal Translations</div><a href="/lsv/1_kings/18.htm">Literal Standard Version</a> And it comes to pass, at noon, that Elijah mocks at them and says, “Call with a loud voice, for he [is] a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, and awakes.” <a href="/ylt/1_kings/18.htm">Young's Literal Translation</a> And it cometh to pass, at noon, that Elijah playeth on them, and saith, 'Call with a loud voice, for he is a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.' <a href="/slt/1_kings/18.htm">Smith's Literal Translation</a> And it will be at noon, and Elijah will deride upon them, and he will say, Call with a great voice, for he a god: for he is talking, and because a withdrawing to him, and because a way to him, perhaps he is sleeping, and he will awake.<div class="vheading2">Catholic Translations</div><a href="/drb/1_kings/18.htm">Douay-Rheims Bible</a> And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked. <a href="/cpdv/1_kings/18.htm">Catholic Public Domain Version</a> And when it was now midday, Elijah ridiculed them, saying: “Cry out with a louder voice. For he is a god, and perhaps he is talking, or at an inn, or on a journey, or certainly he may be asleep, and must be awakened.” <a href="/nabre/1_kings/18.htm">New American Bible</a> When it was noon, Elijah taunted them: “Call louder, for he is a god; he may be busy doing his business, or may be on a journey. Perhaps he is asleep and must be awakened.” <a href="/nrsvce/1_kings/18.htm">New Revised Standard Version</a> At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/1_kings/18.htm">Lamsa Bible</a> And when it was noon, Elijah mocked them and said, Cry with a loud voice; for he is a god; perhaps he is meditating or he is busy or he is on a journey, or perhaps he is asleep and must be awakened. <a href="/hpbt/1_kings/18.htm">Peshitta Holy Bible Translated</a> And when it was noon, Elyah laughed at them and he said: “Call in a loud voice, because he is a god! Maybe he is in meditation, or perhaps is visiting a property, or maybe he is on a journey, or perhaps he is sleeping and he will be awakened!”<div class="vheading2">OT Translations</div><a href="/jps/1_kings/18.htm">JPS Tanakh 1917</a> And it came to pass at noon, that Elijah mocked them, and said: 'Cry aloud; for he is a god; either he is musing, or he is gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked.' <a href="/sep/1_kings/18.htm">Brenton Septuagint Translation</a> And it was noon, and Eliu the Thesbite mocked them, and said, Call with a loud voice, for he is a god; for he is meditating, or else perhaps he is engaged in business, or perhaps he is asleep, and is to be awaked. <a href="/parallel/1_kings/18-27.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/Xx9A0AxPaoQ?start=7237" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/1_kings/18.htm">Elijah on Mount Carmel</a> …26And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made. 27<a href="/hebrew/1961.htm" title="1961: way·hî (Conj-w:: V-Qal-ConsecImperf-3ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass."></a> <a href="/hebrew/6672.htm" title="6672: ḇaṣ·ṣā·ho·ra·yim (Prep-b, Art:: N-mp) -- A light, double light, noon. From tsahar; a light: dual double light, i.e. Noon.">At noon</a> <a href="/hebrew/452.htm" title="452: ’ê·lî·yā·hū (N-proper-ms) -- Or prolonged teliyahuw; from 'el and Yahh; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites.">Elijah</a> <a href="/hebrew/2048.htm" title="2048: way·hat·têl (Conj-w:: V-Piel-ConsecImperf-3ms) -- To deceive, mock. A primitive root; to deride; by implication, to cheat.">began to taunt</a> <a href="/hebrew/bā·hem (Prep:: 3mp) -- ">them,</a> <a href="/hebrew/559.htm" title="559: way·yō·mer (Conj-w:: V-Qal-ConsecImperf-3ms) -- To utter, say. A primitive root; to say.">saying,</a> <a href="/hebrew/7121.htm" title="7121: qir·’ū (V-Qal-Imp-mp) -- To call, proclaim, read. A primitive root; to call out to.">“Shout</a> <a href="/hebrew/6963.htm" title="6963: ḇə·qō·wl- (Prep-b:: N-ms) -- Sound, voice. Or qol; from an unused root meaning to call aloud; a voice or sound."></a> <a href="/hebrew/1419.htm" title="1419: gā·ḏō·wl (Adj-ms) -- Great. Or gadol; from gadal; great; hence, older; also insolent.">louder,</a> <a href="/hebrew/3588.htm" title="3588: kî- (Conj) -- That, for, when. ">for</a> <a href="/hebrew/1931.htm" title="1931: hū (Pro-3ms) -- He, she, it. ">he is</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. "></a> <a href="/hebrew/430.htm" title="430: ’ĕ·lō·hîm (N-mp) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">a god!</a> <a href="/hebrew/7879.htm" title="7879: śî·aḥ (N-ms) -- Complaint, musing. From siyach; a contemplation; by implication, an utterance.">Perhaps he is deep in thought,</a> <a href="/hebrew/3588.htm" title="3588: wə·ḵî- (Conj) -- That, for, when. "></a> <a href="/hebrew/7873.htm" title="7873: śîḡ (N-ms) -- A withdrawal. From suwg; a withdrawal.">or occupied,</a> <a href="/hebrew/lōw (Prep:: 3ms) -- "></a> <a href="/hebrew/3588.htm" title="3588: wə·ḵî- (Conj) -- That, for, when. "></a> <a href="/hebrew/1870.htm" title="1870: ḏe·reḵ (N-cs) -- Way, road, distance, journey, manner. From darak; a road; figuratively, a course of life or mode of action, often adverb.">or on a journey.</a> <a href="/hebrew/lōw (Prep:: 3ms) -- "></a> <a href="/hebrew/194.htm" title="194: ’ū·lay (Adv) -- Perhaps. Or rulay; from 'ow; if not; hence perhaps.">Perhaps</a> <a href="/hebrew/1931.htm" title="1931: hū (Pro-3ms) -- He, she, it. ">he is</a> <a href="/hebrew/3463.htm" title="3463: yā·šên (Adj-ms) -- Sleeping. From yashen; sleepy.">sleeping</a> <a href="/hebrew/3364.htm" title="3364: wə·yi·qāṣ (Conj-w:: V-Qal-ConjPerf-3ms) -- To awake. A primitive root; to awake.">and must be awakened!”</a> 28So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/psalms/115-4.htm">Psalm 115:4-8</a> Their idols are silver and gold, made by the hands of men. / They have mouths, but cannot speak; they have eyes, but cannot see; / they have ears, but cannot hear; they have noses, but cannot smell; ... <a href="/psalms/135-15.htm">Psalm 135:15-18</a> The idols of the nations are silver and gold, made by the hands of men. / They have mouths, but cannot speak; they have eyes, but cannot see; / they have ears, but cannot hear; nor is there breath in their mouths. ... <a href="/isaiah/44-9.htm">Isaiah 44:9-20</a> All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame. / Who fashions a god or casts an idol which profits him nothing? / Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame. ... <a href="/jeremiah/10-3.htm">Jeremiah 10:3-5</a> For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman. / They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter. / Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.” <a href="/judges/10-14.htm">Judges 10:14</a> Go and cry out to the gods you have chosen. Let them save you in your time of trouble.” <a href="/deuteronomy/32-37.htm">Deuteronomy 32:37-38</a> He will say: “Where are their gods, the rock in which they took refuge, / which ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; let them give you shelter! <a href="/1_samuel/5-3.htm">1 Samuel 5:3-5</a> When the people of Ashdod got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD. So they took Dagon and returned him to his place. / But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained. / That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold. <a href="/2_kings/19-18.htm">2 Kings 19:18</a> They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands. <a href="/isaiah/41-21.htm">Isaiah 41:21-24</a> “Present your case,” says the LORD. “Submit your arguments,” says the King of Jacob. / “Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming. / Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay. ... <a href="/isaiah/46-5.htm">Isaiah 46:5-7</a> To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike? / They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship. / They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles. <a href="/jeremiah/2-28.htm">Jeremiah 2:28</a> But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah. <a href="/jeremiah/10-14.htm">Jeremiah 10:14-15</a> Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them. / They are worthless, a work to be mocked. In the time of their punishment they will perish. <a href="/habakkuk/2-18.htm">Habakkuk 2:18-19</a> What use is an idol, that a craftsman should carve it—or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak. / Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.” <a href="/matthew/6-7.htm">Matthew 6:7</a> And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. <a href="/matthew/27-46.htm">Matthew 27:46-49</a> About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” / When some of those standing there heard this, they said, “He is calling Elijah.” / One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleeps, and must be awaked.Elijah<a href="/1_kings/22-15.htm">1 Kings 22:15</a> So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.<a href="/2_chronicles/25-8.htm">2 Chronicles 25:8</a> But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.<a href="/ecclesiastes/11-9.htm">Ecclesiastes 11:9</a> Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.aloud [heb] with a great voice <a href="/isaiah/41-23.htm">Isaiah 41:23</a> Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.he is talking.<a href="/psalms/44-23.htm">Psalm 44:23</a> Awake, why sleepest thou, O Lord? arise, cast us not off for ever.<a href="/psalms/78-65.htm">Psalm 78:65,66</a> Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine… <a href="/psalms/121-4.htm">Psalm 121:4</a> Behold, he that keepeth Israel shall neither slumber nor sleep.<div class="vheading">Jump to Previous</div><a href="/2_samuel/19-4.htm">Aloud</a> <a href="/1_kings/3-20.htm">Asleep</a> <a href="/1_samuel/26-12.htm">Awaked</a> <a href="/judges/16-14.htm">Awakened</a> <a href="/titus/2-5.htm">Busy</a> <a href="/1_kings/17-22.htm">Cry</a> <a href="/1_kings/7-35.htm">Deep</a> <a href="/1_kings/10-20.htm">Either</a> <a href="/1_kings/18-25.htm">Elijah</a> <a href="/isaiah/15-2.htm">Gone</a> <a href="/2_samuel/11-10.htm">Journey</a> <a href="/1_kings/8-55.htm">Loud</a> <a href="/1_corinthians/15-37.htm">Maybe</a> <a href="/1_kings/8-64.htm">Middle</a> <a href="/judges/16-15.htm">Mocked</a> <a href="/psalms/104-34.htm">Musing</a> <a href="/2_samuel/14-14.htm">Needs</a> <a href="/1_kings/18-26.htm">Noon</a> <a href="/1_samuel/17-3.htm">Occupied</a> <a href="/1_kings/18-5.htm">Peradventure</a> <a href="/1_kings/18-5.htm">Perhaps</a> <a href="/1_kings/5-5.htm">Purpose</a> <a href="/2_samuel/18-16.htm">Pursuing</a> <a href="/1_kings/1-34.htm">Shout</a> <a href="/leviticus/14-47.htm">Sleepeth</a> <a href="/1_kings/1-21.htm">Sleeps</a> <a href="/1_kings/18-15.htm">Surely</a> <a href="/1_kings/1-22.htm">Talking</a> <a href="/1_samuel/17-26.htm">Taunt</a> <a href="/1_kings/12-28.htm">Thought</a> <a href="/exodus/17-1.htm">Traveling</a> <a href="/1_kings/18-26.htm">Voice</a><div class="vheading2">Jump to Next</div><a href="/1_kings/18-28.htm">Aloud</a> <a href="/1_kings/19-5.htm">Asleep</a> <a href="/2_kings/4-31.htm">Awaked</a> <a href="/2_kings/4-31.htm">Awakened</a> <a href="/1_kings/20-40.htm">Busy</a> <a href="/1_kings/22-32.htm">Cry</a> <a href="/1_kings/18-32.htm">Deep</a> <a href="/2_kings/9-20.htm">Either</a> <a href="/1_kings/18-30.htm">Elijah</a> <a href="/isaiah/15-2.htm">Gone</a> <a href="/1_kings/19-4.htm">Journey</a> <a href="/1_kings/20-11.htm">Loud</a> <a href="/jonah/1-6.htm">Maybe</a> <a href="/1_kings/18-29.htm">Middle</a> <a href="/2_kings/2-23.htm">Mocked</a> <a href="/psalms/39-3.htm">Musing</a> <a href="/2_kings/4-7.htm">Needs</a> <a href="/1_kings/20-16.htm">Noon</a> <a href="/1_chronicles/4-23.htm">Occupied</a> <a href="/1_kings/20-31.htm">Peradventure</a> <a href="/2_kings/2-16.htm">Perhaps</a> <a href="/2_kings/8-19.htm">Purpose</a> <a href="/1_kings/22-33.htm">Pursuing</a> <a href="/2_chronicles/13-15.htm">Shout</a> <a href="/1_kings/19-5.htm">Sleepeth</a> <a href="/proverbs/6-29.htm">Sleeps</a> <a href="/1_kings/20-5.htm">Surely</a> <a href="/1_kings/21-6.htm">Talking</a> <a href="/2_kings/19-4.htm">Taunt</a> <a href="/1_kings/22-32.htm">Thought</a> <a href="/job/6-19.htm">Traveling</a> <a href="/1_kings/18-28.htm">Voice</a><div class="vheading2">1 Kings 18</div>1. <a href="/1_kings/18-1.htm">In the extremity of famine Elijah, sent to Ahab, meets good Obadiah</a> 9. <a href="/1_kings/18-9.htm">Obadiah brings Ahab to Elijah</a> 17. <a href="/1_kings/18-17.htm">Elijah, reproving Ahab, by fire from heaven convinces Baal's prophets</a> 41. <a href="/1_kings/18-41.htm">Elijah, by prayer obtaining rain, follows Ahab to Jezreel</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The timing, "at noon," is crucial as it is the peak time for the sun god Baal to demonstrate his power. Elijah's taunting is a bold move, highlighting his confidence in the LORD and his disdain for idolatry. This moment underscores the spiritual battle between the worship of Yahweh and the pagan practices that had infiltrated Israel under King Ahab and Queen Jezebel.saying, “Shout louder, for he is a god! Elijah's sarcasm serves to mock the impotence of Baal, contrasting the living God of Israel with the false gods. This reflects the biblical theme of the futility of idol worship, as seen in passages like <a href="/psalms/115-4.htm">Psalm 115:4-8</a>, which describe idols as having mouths but not speaking. Elijah's challenge is a call to recognize the true God who hears and responds to His people.Perhaps he is deep in thought, This phrase suggests that Baal might be preoccupied, highlighting the absurdity of a god who is not omniscient. In contrast, the God of Israel is all-knowing, as affirmed in <a href="/isaiah/40-28.htm">Isaiah 40:28</a>. Elijah's words expose the limitations of Baal and emphasize the superiority of Yahweh, who is never too busy to attend to His people.or occupied, The suggestion that Baal might be "occupied" implies that he is engaged in activities that prevent him from responding. This mocks the idea of a god who is not omnipresent. The God of Israel, however, is always present and attentive, as seen in <a href="/psalms/139-7.htm">Psalm 139:7-10</a>, which speaks of God's omnipresence.or on a journey. Elijah's taunt that Baal might be "on a journey" further ridicules the notion of a god who is not always accessible. This contrasts with the God of Israel, who is always near to those who call on Him, as stated in <a href="/deuteronomy/4-7.htm">Deuteronomy 4:7</a>. The idea of a god who travels is foreign to the biblical understanding of God, who is sovereign over all creation.Perhaps he is sleeping and must be awakened!” The final taunt suggests that Baal might be asleep, a direct affront to the idea of a vigilant deity. This is reminiscent of <a href="/psalms/121-3.htm">Psalm 121:3-4</a>, which assures that the God of Israel neither slumbers nor sleeps. Elijah's mockery serves to demonstrate the impotence of Baal and the power of the true God, who is always active and engaged in the lives of His people. This moment foreshadows the ultimate victory of God over falsehood, a theme fulfilled in the person and work of Jesus Christ, who triumphs over all spiritual powers.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/e/elijah.htm">Elijah</a> A prophet of the Lord, known for his boldness and faithfulness in confronting the prophets of Baal and demonstrating the power of the true God. 2. <a href="/topical/p/prophets_of_baal.htm">Prophets of Baal</a> Pagan prophets serving Baal, a false god, who were challenged by Elijah on Mount Carmel to prove the power of their deity. 3. <a href="/topical/m/mount_carmel.htm">Mount Carmel</a> The location of the dramatic confrontation between Elijah and the prophets of Baal, symbolizing a place of decision and divine intervention. 4. <a href="/topical/b/baal.htm">Baal</a> A Canaanite deity worshiped by many in Israel during this time, representing idolatry and false worship. 5. <a href="/topical/i/israel.htm">Israel</a> The nation witnessing this confrontation, called to return to the worship of the one true God.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_futility_of_idolatry.htm">The Futility of Idolatry</a> Idols, whether ancient or modern, cannot respond or provide for our needs. We must examine our lives for anything that takes the place of God. <a href="/topical/t/the_boldness_of_faith.htm">The Boldness of Faith</a> Like Elijah, we are called to stand firm in our faith, even when surrounded by opposition or false beliefs. <a href="/topical/t/the_power_of_god.htm">The Power of God</a> This passage reminds us of God's unmatched power and sovereignty. We can trust Him to act in His perfect timing and way. <a href="/topical/t/the_importance_of_sincere_worship.htm">The Importance of Sincere Worship</a> Our worship should be genuine and directed to the true God, not based on rituals or empty practices. <a href="/topical/g/god's_call_to_repentance.htm">God's Call to Repentance</a> Just as Israel was called to turn back to God, we are continually called to examine our hearts and return to Him.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_1_kings_18.htm">Top 10 Lessons from 1 Kings 18</a> <a href="/q/is_sarcasm_present_in_the_bible.htm">Is sarcasm present in the Bible?</a> <a href="/q/is_god_humorous.htm">Is God humorous?</a> <a href="/q/how_does_1_cor_4_8's_sarcasm_fit_love.htm">In 1 Corinthians 4:8, how does Paul's sarcastic tone align with the biblical emphasis on gentleness and love in rebuke? </a> <a href="/q/is_it_sinful_to_joke.htm">Is it sinful to joke?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/1_kings/18.htm">Ellicott's Commentary for English Readers</a></div>(27) Elijah mocked them.--The mockery of Elijah--apparently even blunter and more scornful in the sense of the original--has been with over-ingenuity explained as applying to various supposed actions of Baal. It is merely the bitter irony of sheer contempt, calling Baal a god only to heap upon him ideas most ungodlike; "He is busy, or he is in retirement; he is far away, or in the noon-day heat he is asleep." Characteristic of the fierce indignation of Elijah's nature, in this crisis of conflict, it is yet not unlike the righteous scorn of the psalmists or the prophets (see <a href="/context/psalms/115-4.htm" title="Their idols are silver and gold, the work of men's hands.">Psalm 115:4-8</a>; <a href="/context/psalms/135-15.htm" title="The idols of the heathen are silver and gold, the work of men's hands.">Psalm 135:15-18</a>; <a href="/context/isaiah/44-9.htm" title="They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.">Isaiah 44:9-20</a>; <a href="/context/isaiah/46-1.htm" title="Bel bows down, Nebo stoops, their idols were on the beasts, and on the cattle: your carriages were heavy laden; they are a burden to the weary beast.">Isaiah 46:1-7</a>; <a href="/context/jeremiah/10-2.htm" title="Thus said the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.">Jeremiah 10:2-10</a>, &c.) for the worship of "the vanities" of the heathen. There was no place for toleration of prejudice, or tender appreciation of a blind worship feeling after God, like that of St. Paul at Athens (<a href="/context/acts/17-22.htm" title="Then Paul stood in the middle of Mars' hill, and said, You men of Athens, I perceive that in all things you are too superstitious.">Acts 17:22-23</a>). The conflict here was between spiritual worship and a foul, cruel idolatry; and the case was not of heathen ignorance, but of Israel's apostasy. . . . <div class="vheading2"><a href="/commentaries/pulpit/1_kings/18.htm">Pulpit Commentary</a></div>Verse 27. - And it came to pass at noon, that Elijah mocked [or deceived] them, and said, Cry aloud [Heb. with a great voice]: for he is a god [i.e., in your estimation. "Here is one of the few examples of irony in Scripture" (Wordsworth)]; either he is talking [the marg. he meditateth is preferable. Cf. <a href="/1_samuel/1-16.htm">1 Samuel 1:16</a>; <a href="/psalms/142-3.htm">Psalm 142:3</a>. But the word has both meanings (see <a href="/2_kings/9-11.htm">2 Kings 9:11</a>), fairly preserved in the LXX., ἀδολεσχία αὐτῷ ἐστι], or he is pursuing [Heb. for he hath a withdrawal, i.e., for the purpose of relieving himself. A euphemism. Cf. <a href="/judges/3-24.htm">Judges 3:24</a>; <a href="/1_samuel/24-3.htm">1 Samuel 24:3</a>. Stanley attempts to preserve the paronomasia, שִׂיג שִׂיח, by the translation, "he has his head full" and "he has his stomach full"], or he is in a Journey [the thrice repeated כִּי must be noticed. It heightens the effect of the mockery], or peradventure he sleepeth [Though it was noon, it is not clear that there is a reference to the usual midday siesta of the East], and must be awaked. <a href="/commentaries/1_kings/18-27.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>At noon בַֽצָּהֳרַ֜יִם (ḇaṣ·ṣā·ho·ra·yim) Preposition-b, Article | Noun - masculine plural <a href="/hebrew/strongs_6672.htm">Strong's 6672: </a> A light, double light, noon Elijah אֵלִיָּ֗הוּ (’ê·lî·yā·hū) Noun - proper - masculine singular <a href="/hebrew/strongs_452.htm">Strong's 452: </a> Elijah -- 'Yah is God', a well-known prophet of Israel, also three other Israelites began to taunt וַיְהַתֵּ֧ל (way·hat·têl) Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_2048.htm">Strong's 2048: </a> To deride, to cheat them, בָּהֶ֣ם (bā·hem) Preposition | third person masculine plural <a href="/hebrew/.htm">Strong's Hebrew</a> saying, וַיֹּ֙אמֶר֙ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say “Shout קִרְא֤וּ (qir·’ū) Verb - Qal - Imperative - masculine plural <a href="/hebrew/strongs_7121.htm">Strong's 7121: </a> To call, proclaim, read louder, גָּדוֹל֙ (gā·ḏō·wl) Adjective - masculine singular <a href="/hebrew/strongs_1419.htm">Strong's 1419: </a> Great, older, insolent for כִּֽי־ (kî-) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction he is ה֔וּא (hū) Pronoun - third person masculine singular <a href="/hebrew/strongs_1931.htm">Strong's 1931: </a> He, self, the same, this, that, as, are a god! אֱלֹהִ֣ים (’ĕ·lō·hîm) Noun - masculine plural <a href="/hebrew/strongs_430.htm">Strong's 430: </a> gods -- the supreme God, magistrates, a superlative Perhaps he is deep in thought, שִׂ֧יחַ (śî·aḥ) Noun - masculine singular <a href="/hebrew/strongs_7879.htm">Strong's 7879: </a> A contemplation, an utterance or occupied, שִׂ֛יג (śîḡ) Noun - masculine singular <a href="/hebrew/strongs_7873.htm">Strong's 7873: </a> A withdrawal or on a journey. דֶ֣רֶךְ (ḏe·reḵ) Noun - common singular <a href="/hebrew/strongs_1870.htm">Strong's 1870: </a> A road, a course of life, mode of action Perhaps אוּלַ֛י (’ū·lay) Adverb <a href="/hebrew/strongs_194.htm">Strong's 194: </a> Perhaps he is ה֖וּא (hū) Pronoun - third person masculine singular <a href="/hebrew/strongs_1931.htm">Strong's 1931: </a> He, self, the same, this, that, as, are sleeping יָשֵׁ֥ן (yā·šên) Adjective - masculine singular <a href="/hebrew/strongs_3463.htm">Strong's 3463: </a> Sleeping and must be awakened!” וְיִקָֽץ׃ (wə·yi·qāṣ) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_3364.htm">Strong's 3364: </a> To awake <div class="vheading">Links</div><a href="/niv/1_kings/18-27.htm">1 Kings 18:27 NIV</a> <a href="/nlt/1_kings/18-27.htm">1 Kings 18:27 NLT</a> <a href="/esv/1_kings/18-27.htm">1 Kings 18:27 ESV</a> <a href="/nasb/1_kings/18-27.htm">1 Kings 18:27 NASB</a> <a href="/kjv/1_kings/18-27.htm">1 Kings 18:27 KJV</a> <a href="//bibleapps.com/1_kings/18-27.htm">1 Kings 18:27 BibleApps.com</a> <a href="//bibliaparalela.com/1_kings/18-27.htm">1 Kings 18:27 Biblia Paralela</a> <a href="//holybible.com.cn/1_kings/18-27.htm">1 Kings 18:27 Chinese Bible</a> <a href="//saintebible.com/1_kings/18-27.htm">1 Kings 18:27 French Bible</a> <a href="/catholic/1_kings/18-27.htm">1 Kings 18:27 Catholic Bible</a> <a href="/1_kings/18-27.htm">OT History: 1 Kings 18:27 It happened at noon that Elijah mocked (1Ki iKi i Ki 1 Kg 1kg) </a></div></div></td></tr></table></div><div id="left"><a href="/1_kings/18-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Kings 18:26"><img src="/left.png" name="lft" border="0" alt="1 Kings 18:26" /></a></div><div id="right"><a href="/1_kings/18-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Kings 18:28"><img src="/right.png" name="rght" border="0" alt="1 Kings 18:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>