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Waswas antara Kentut dan Tidak dalam Shalat | NU Online

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value="http://www.nu.or.id/post/read/103270/waswas-antara-kentut-dan-tidak-dalam-shalat"> <input type="hidden" id="sosDesc" value="Sebelum  membahas tentang status shalatnya orang yang waswas soal kentut, patut kita pahami terlebih dahulu"> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Waswas antara Kentut dan Tidak dalam Shalat</h1></div> <div class="s-info"> Senin, 04 Maret 2019 16:00 <span class="right"><a href="/web/20190408014852/http://www.nu.or.id/post/69/shalat/" class="cat"><i class=""></i> Shalat</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/103270/waswas-antara-kentut-dan-tidak-dalam-shalat"/> <input type="hidden" name="shortURL" id="shortURL" value=""/> <input type="hidden" name="sosDesc" id="sosDesc" value="Sebelum  membahas tentang status shalatnya orang yang waswas soal kentut, patut kita pahami terlebih dahulu"/> <input type="hidden" name="sosName" id="sosName" value="Waswas antara Kentut dan Tidak dalam Shalat"/> <input type="hidden" name="sosPic" id="sosPic" value="http://www.nu.or.id/o-client/nu_or_id/pictures/post/mid/15516912915c7cee1b6527c.JPG"/> <input type="hidden" name="sosCap" id="sosCap" value=" "/> <a href="javascript:share_fb()" class="af-icon farounded fb"><i class="fa fa-facebook"></i></a> <a href="javascript:share_tw()" class="af-icon farounded tw"><i class="fa fa-twitter"></i></a> <a href="" class="af-icon farounded gp"><i class="fa fa-google-plus"></i></a> </p> </div> <div id="konten_detil" style="z-index:2;"> <div> <div class="s-foto" style="position: relative;"> <img src="https://web.archive.org/web/20190408014852im_/http://www.nu.or.id/o-client/nu_or_id/pictures/post/big/15516912915c7cee1b6527c.JPG" alt="Waswas antara Kentut dan Tidak dalam Shalat" style="width:100%;"> </div> <div class="s-post"><div>Sebelum  membahas tentang status shalatnya orang yang waswas soal kentut, patut kita pahami terlebih dahulu perbedaan antara waswas dan syak (ragu-ragu). Sebab perbedaan di antara kedua istilah ini dalam disiplin fiqih cukup signifikan, namun seringkali banyak orang yang masih salah paham dan menyamakan terhadap kedua istilah tersebut.<br></div><div><br></div><div>Perbedaan di antara keduanya misalnya dijelaskan dalam kitab <span style="font-style: italic;">Bughyah al-Mustarsyidin</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">ـ (مسألة : ب) : الفرق بين الشك والوسوسة أن الشك هو التردد في الوقوع وعدمه ، وهو اعتقاد أن يتقاوم تساويهما ، لا مزية لأحدهما على الآخر ، فإن رجح أحدهما لرجحان المحكوم به على نقيضه فهو الظن وضده الوهم. وأما الوسوسة فهي : حديث النفس والشيطان لا تنبني على أصل ، بخلاف الشك فينبني عليه</span></div><div style="text-align: right; "><br></div><div>“Perbedaan antara syak dan waswas bahwa syak adalah ragu-ragu dalam terjadi dan tidaknya sebuah hal. Syak juga merupakan meyakini keseimbangan di antara kedua hal tersebut (terjadi dan tidak terjadi) tanpa adanya keunggulangan pada salah satunya. Jika salah satunya unggul karena unggulnya hal yang dihukumi atas kebalikannya maka disebut dzan (dugaan kuat), sedangkan kebalikannya disebut wahm (dugaan lemah). Sedangkan waswas adalah bisikan hati dan syaitan yang tidak berdasar pada tendensi. Berbeda halnya dengan syak yang berdasar pada tendensi.” (Abdurrahman bin Muhammadbin Husein Ba’lawi, <span style="font-style: italic;">Bughyah al-Mustarsyidin</span>, hal. 10)</div><div><br></div><div>Dari referensi di atas dapat dipahami bahwa derajat waswas ada di bawah syak. Sebab terjadinya syak berpijak pada suatu tendensi, sedangkan waswas hanya sebatas bisikan hati yang tidak berdasar pada tendensi apa pun. Sehingga dalam banyak permasalahan pada shalat, orang yang waswas pada suatu hal (batalnya shalat) sama sekali tidak dipertimbangkan, sedangkan ketika seseorang syak pada sebagian permasalahan dijadikan pertimbangan. Misalnya seperti dalam kasus taraddud (ragu-ragu) pada niat keluar dari shalat yang membedakan antara syak dan waswas, seperti yang dikutip dalam <span style="font-style: italic;">Kifayah al-Akhyar</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وليس من الشك عروض التردد بالبال كما يجري للموسوس فإنه قد يعرض بالذهن تصور الشك وما يترتب عليه فهذا لا يبطل</span></div><div style="text-align: right; "><br></div><div>“Tidak termasuk kategori syak datangnya rasa ragu-ragu (membatalkan shalat) dalam hati seperti halnya yang terjadi pada orang yang waswas, sebab terkadang terjadi pada orang yang waswas munculnya gambaran ragu-ragu dalam hati dan hal yang diakibatkan dari keraguan itu, maka hal demikian tidak membatalkan shalat” (Taqiyuddin Abu Bakar bin Muhammad al-Huseini, <span style="font-style: italic;">Kifayah al-Akhyar</span>, hal. 181)</div><div><br></div><div>Sehingga ketika pemahaman di atas ditarik dalam permasalahan seseorang yang waswas antara kentut atau tidak ketika shalat, maka hal tersebut bukanlah hal yang perlu dipermasalahkan. shalatnya tetap dihukumi sah dan wajib untuk melanjutkan sampai selesai dengan tanpa mempertimbangkan waswas yang muncul tanpa berdasarkan tendensi yang jelas. Sebab waswas tersebut hanyalah pembujuk dari syaitan yang mengganggu ibadah shalat yang sedang dilakukan olehnya, hal ini seperti yang dijelaskan dalam hadits:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا</span></div><div style="text-align: right; "><br></div><div>“Syaitan akan datang pada shalat kalian, lalu ia meniup anus kalian hingga seolah-olah kalian berhadats padahal kalian tidak berhadats. Maka ketika kalian menemukan kejadian demikian, janganlah berpaling (membatalkan shalat) sampai kalian mendengar suara atau mencium bau.” (HR Bazzar)</div><div><br></div><div>Dalam hadits di atas secara tegas dijelaskan bahwa selama tidak ada tendensi yang jelas, seperti mendengar suara kentut atau mencium bau kentut, maka keragu-raguannya (syak) tidak dipertimbangkan. Jika ragu-ragu (syak) pada kentut saja tidak berpengaruh dalam keabsahan shalatnya, apalagi ketika ia waswas antara kentut atau tidak, maka jelas hal tersebut sangat tidak berpengaruh dalam keabsahan shalatnya.</div><div><br></div><div>Namun  mendengar suara kentut dan mencium bau kentut dalam hadits di atas bukanlah suatu syarat paten (<span style="font-style: italic;">qayyid</span>) dalam menentukan batalnya shalat seseorang, sebab yang menjadi pijakan adalah yakinnya seseorang atas keluarnya sesuatu pada duburnya, meskipun ia tidak mendengar suara kentut ataupun mencium bau kentut, misalnya seperti dia merasakan sendiri keluarnya kentut dari duburnya tanpa mendengar suara dan mencium bau kentut. Penakwilan makna hadits di atas secara tegas dijelaskan dalam kitab <span style="font-style: italic;">Bujairami ala al-Khatib</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">والمراد العلم بخروجه لا سمعه ولا شمه ، وليس المراد حصر الناقض في الصوت والريح بل نفي وجوب الوضوء بالشك في خروج الريح</span></div><div style="text-align: right; "><br></div><div>“Yang dimaksud dengan hadits di atas adalah mengetahui (yakin) keluarnya kentut, bukan yang dimaksud adalah mendengar suara kentut dan juga bukan mencium bau kentut. Dan yang dimaksud bukanlah meringkas batalnya wudhu hanya terbatas pada suara dan bau, tetapi menafikan wajibnya wudhu sebab ragu-ragu (syak) dalam keluarnya angin” (Syekh Sulaiman al-Bujairami, <span style="font-style: italic;">Hasyiyah al-Bujairami ala al-Khatib</span>, juz. 2, hal. 180)</div><div><br></div><div>Dengan begitu, selama sesorang yakin dalam kesucian dirinya dari hadats karena telah melakukan wudhu, maka waswas atau ragu-ragu dalam batalnya wudhu tidak dipertimbangkan, baik itu terjadi ketika sedang shalat ataupun di luar shalat. Seperti yang dijelaskan dalam kitab <span style="font-style: italic;">Dalil al-Muhtaj fi Syarh al-Minhaj</span>:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">ومن تيقن الطهارة وشك في الحدث بنى على يقين الطهارة سواء كان في الصلاة أو خارجاً عنها</span></div><div style="text-align: right; "><br></div><div>“Seseorang yang yakin dalam keadaan suci lalu ia ragu-ragu dalam wujudnya hadats maka dia dianggap tetap suci, baik hal tersebut terjadi pada saat shalat ataupun di luar shalat” (Syekh Abu Abdurrahman Rajab Nuri, <span style="font-style: italic;">Dalil al-Muhtaj fi Syarh al-Minhaj</span>, juz 1, hal. 38)</div><div><br></div><div><span style="font-style: italic;"><br></span></div><div><span style="font-style: italic;"><span style="font-weight: bold;">Ustadz Ali Zainal Abidin</span>, pengajar di Pondok Pesantren Kaliwining Rambipuji Jember</span></div></div> </div> </div> <p class="m-30"> <div class="block-headline m-b-10"><a 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