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Topical Bible: Close

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Close</title><link rel="canonical" href="https://biblehub.com/topical/c/close.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/3-2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/c/close.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Close</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/c/clopas.htm" title="Clopas">&#9668;</a> Close <a href="/topical/c/close_friend.htm" title="Close Friend">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "close" in the context of the Bible can refer to physical proximity, relational intimacy, or the conclusion of an event or period. The concept of closeness is significant in understanding the nature of God's relationship with humanity, the fellowship among believers, and the eschatological events described in Scripture.<br><br><b>1. Closeness to God:</b><br><br>The Bible frequently emphasizes the importance of being close to God. This closeness is not merely physical but spiritual and relational. <a href="/james/4-8.htm">James 4:8</a> encourages believers, "Draw near to God, and He will draw near to you." This verse highlights the reciprocal nature of the relationship between God and His people, where human initiative in seeking God is met with divine response.<br><br>The Psalms often express a deep longing for closeness with God. <a href="/psalms/73-28.htm">Psalm 73:28</a> states, "But as for me, it is good to draw near to God. I have made the Lord GOD my refuge, that I may proclaim all Your works." Here, the psalmist finds security and purpose in being near to God, illustrating the profound peace and assurance that comes from such intimacy.<br><br><b>2. Closeness Among Believers:</b><br><br>The New Testament underscores the importance of closeness and unity among believers. <a href="/acts/2-44.htm">Acts 2:44-47</a> describes the early church: "All the believers were together and had everything in common... They broke bread in their homes and ate together with glad and sincere hearts." This passage reflects the close-knit community and fellowship that characterized the early Christian church, serving as a model for communal living and mutual support.<br><br>The Apostle Paul, in his letters, often exhorts believers to maintain unity and closeness. In <a href="/ephesians/4-3.htm">Ephesians 4:3</a> , he writes, "Make every effort to keep the unity of the Spirit through the bond of peace." This unity is a testament to the transformative power of the Gospel and the work of the Holy Spirit in fostering close relationships among believers.<br><br><b>3. The Close of an Age:</b><br><br>The Bible also speaks of the "close" in terms of the end of an era or the culmination of God's redemptive plan. In <a href="/matthew/24-3.htm">Matthew 24:3</a> , the disciples ask Jesus, "Tell us, when will these things happen, and what will be the sign of Your coming and of the end of the age?" Here, "the end of the age" refers to the eschatological events that will bring about the fulfillment of God's kingdom.<br><br><a href="/revelation/21-6.htm">Revelation 21:6</a> declares, "It is done! I am the Alpha and the Omega, the Beginning and the End." This proclamation signifies the close of history as we know it and the ushering in of a new heaven and a new earth, where God's presence will dwell with His people eternally.<br><br><b>4. Close of Life:</b><br><br>The Bible also addresses the close of life, urging believers to live with an eternal perspective. In <a href="/2_timothy/4-6.htm">2 Timothy 4:6-7</a> , the Apostle Paul reflects on his own life, saying, "For I am already being poured out like a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith." Paul's words convey a sense of fulfillment and readiness as he approaches the close of his earthly life, confident in the promise of eternal life with Christ.<br><br>In summary, the concept of "close" in the Bible encompasses a range of meanings, from the intimate relationship between God and His people to the unity among believers and the eschatological closure of the current age. Each aspect of closeness invites believers to seek a deeper relationship with God, foster community within the body of Christ, and live with an awareness of the eternal significance of their lives.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) To stop, or fill up, as an opening; to shut; as, to close the eyes; to close a door.<p>2. (<I>n.</I>) To bring together the parts of; to consolidate; as, to close the ranks of an army; -- often used with up.<p>3. (<I>n.</I>) To bring to an end or period; to conclude; to complete; to finish; to end; to consummate; as, to close a bargain; to close a course of instruction.<p>4. (<I>n.</I>) To come or gather around; to enclose; to encompass; to confine.<p>5. (<I>v. i.</I>) To come together; to unite or coalesce, as the parts of a wound, or parts separated.<p>6. (<I>v. i.</I>) To end, terminate, or come to a period; as, the debate closed at six o'clock.<p>7. (<I>v. i.</I>) To grapple; to engage in hand-to-hand fight.<p>8. (<I>n.</I>) The manner of shutting; the union of parts; junction.<p>9. (<I>n.</I>) Conclusion; cessation; ending; end.<p>10. (<I>n.</I>) A grapple in wrestling.<p>11. (<I>n.</I>) The conclusion of a strain of music; cadence.<p>12. (<I>n.</I>) A double bar marking the end.<p>13. (<I>n.</I>) An enclosed place; especially, a small field or piece of land surrounded by a wall, hedge, or fence of any kind; -- specifically, the precinct of a cathedral or abbey.<p>14. (<I>n.</I>) A narrow passage leading from a street to a court, and the houses within.<p>15. (<I>n.</I>) The interest which one may have in a piece of ground, even though it is not enclosed.<p>16. (<I>v. t.</I>) Shut fast; closed; tight; as, a close box.<p>17. (<I>v. t.</I>) Narrow; confined; as, a close alley; close quarters.<p>18. (<I>v. t.</I>) Oppressive; without motion or ventilation; causing a feeling of lassitude; -- said of the air, weather, etc.<p>19. (<I>v. t.</I>) Strictly confined; carefully guarded; as, a close prisoner.<p>20. (<I>v. t.</I>) Out of the way observation; secluded; secret; hidden.<p>21. (<I>v. t.</I>) Disposed to keep secrets; secretive; reticent.<p>22. (<I>v. t.</I>) Having the parts near each other; dense; solid; compact; as applied to bodies; viscous; tenacious; not volatile, as applied to liquids.<p>23. (<I>v. t.</I>) Concise; to the point; as, close reasoning.<p>24. (<I>v. t.</I>) Adjoining; near; either in space; time, or thought; -- often followed by to.<p>25. (<I>v. t.</I>) Short; as, to cut grass or hair close.<p>26. (<I>v. t.</I>) Intimate; familiar; confidential.<p>27. (<I>v. t.</I>) Nearly equal; almost evenly balanced; as, a close vote.<p>28. (<I>v. t.</I>) Difficult to obtain; as, money is close.<p>29. (<I>v. t.</I>) Parsimonious; stingy.<p>30. (<I>v. t.</I>) Adhering strictly to a standard or original; exact; strict; as, a close translation.<p>31. (<I>v. t.</I>) Accurate; careful; precise; also, attentive; undeviating; strict; not wandering; as, a close observer.<p>32. (<I>v. t.</I>) Uttered with a relatively contracted opening of the mouth, as certain sounds of e and o in French, Italian, and German; -- opposed to open.<p>33. (<I>adv.</I>) In a close manner.<p>34. (<I>adv.</I>) Secretly; darkly.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">CLOSE</span><p>kloz, klos verb, adjective and adverb, (kacah, caghar; kammuo): Other words are charah, "to burn"; "Shalt thou reign, because thou closest thyself in cedar?" (<a href="/jeremiah/22-15.htm">Jeremiah 22:15</a> the King James Version), the Revised Version (British and American) "strivest to excel in cedar," margin "viest with the cedar"; atsam, "to harden"; "Yahweh has closed your eyes" (<a href="/isaiah/29-10.htm">Isaiah 29:10</a>); gadhar, "to hedge" or "wall up" (<a href="/amos/9-11.htm">Amos 9:11</a>); `atsar, "to restrain" (<a href="/genesis/20-18.htm">Genesis 20:18</a>). In <a href="/luke/4-20.htm">Luke 4:20</a>, ptusso, "to fold up." the Revised Version (British and American) has "was closed," margin "is opened," for "are open" (<a href="/numbers/24-3.htm">Numbers 24:3, 15</a>), "closed" for "narrow" or "covered" (<a href="/ezekiel/40-16.htm">Ezekiel 40:16</a>; <a href="/ezekiel/41-16.htm">Ezekiel 41:16, 26</a>). To "keep close," sigao (<a href="/luke/9-36.htm">Luke 9:36</a>), the Revised Version (British and American) "held their peace." We have also "kept close" (the Revised Version (British and American) <a href="/numbers/5-13.htm">Numbers 5:13</a>; Hebrew cathar, "to hide"); also <a href="/job/28-21.htm">Job 28:21</a>; "kept himself close," the Revised Version, margin "shut up" (<a href="/1_chronicles/12-1.htm">1 Chronicles 12:1</a>); "close places," micgereth (<a href="/2_samuel/22-46.htm">2 Samuel 22:46</a> <a href="/psalms/18-45.htm">Psalm 18:45</a> = "castles or holds shut in with high walls").<br><br>W. L. Walker<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4933.htm"><span class="l">4933. suntereo -- to keep <b>close</b>, ie preserve</span></a> <br><b>...</b> to keep <b>close</b>, ie preserve. Part of Speech: Verb Transliteration: suntereo Phonetic<br> Spelling: (soon-tay-reh&#39;-o) Short Definition: I preserve, keep safe, keep in <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4933.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4437.htm"><span class="l">4437. puknos -- <b>close</b>, ie frequent</span></a> <br><b>...</b> <b>close</b>, ie frequent. Part of Speech: Adjective Transliteration: puknos Phonetic Spelling:<br> (pook-nos&#39;) Short Definition: frequent, often Definition: frequent <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4437.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/788.htm"><span class="l">788. asson -- nearer</span></a> <br><b>...</b> nearer. Part of Speech: Adverb, Comparative Transliteration: asson Phonetic Spelling:<br> (as&#39;-son) Short Definition: nearer, <b>close</b> by Definition: nearer, <b>close</b> by. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/788.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2576.htm"><span class="l">2576. kammuo -- to shut the eyes</span></a> <br><b>...</b> to shut the eyes. Part of Speech: Verb Transliteration: kammuo Phonetic Spelling:<br> (kam-moo&#39;-o) Short Definition: I <b>close</b> Definition: I <b>close</b>, shut the eyes. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2576.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3908.htm"><span class="l">3908. paratithemi -- to place beside, to set before</span></a> <br><b>...</b> 3908 (from 3844 , &quot;right <b>close</b> beside&quot; and 5087 , &quot;to place, put&quot;) -- properly,<br> to set <b>close</b> beside (right next to); (figuratively) entrust; commit to in a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3908.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3930.htm"><span class="l">3930. parecho -- to furnish, to present</span></a> <br><b>...</b> 3930 (from 3844 , &quot;from <b>close</b>-beside&quot; and 2192 , &quot;have&quot;) -- properly, have <b>close</b><br> beside, ie give (offer) in a &quot;up-<b>close</b>-and-personal&quot; way. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3930.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3871.htm"><span class="l">3871. parakalupto -- to cover (by hanging something beside), to <b>...</b></span></a> <br><b>...</b> 3871 (from 3844 , &quot; <b>close</b>-beside&quot; and 2572 , &quot;hide&quot;) -- properly, hidden <b>close</b>-beside,<br> out of sight; due to someone &quot;missing the forest because too <b>close</b> to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3871.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4886.htm"><span class="l">4886. sundesmos -- that which binds together, ie a bond</span></a> <br><b>...</b> 4886 (from 4862 , &quot;closely identity &quot; and 1210 , &quot;to bind&quot;) -- properly, a bond<br> (<b>close</b> union); a <b>close</b> () which produces <b>close</b> harmony between (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4886.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3949.htm"><span class="l">3949. parorgizo -- to provoke to anger</span></a> <br><b>...</b> 3949 (from 3844 , &quot;from <b>close</b>-beside&quot; and 3710 , &quot;become angry&quot;) -- properly, rouse<br> someone to anger; to in a way that &quot;really pushes someone&#39;s buttons,&quot; ie to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3949.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2808.htm"><span class="l">2808. kleio -- to shut</span></a> <br><b>...</b> Word Origin of uncertain origin Definition to shut NASB Word Usage <b>close</b> (1),<br> closed (1), closes (1), locked (1), shut (11), shuts (1). shut. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2808.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1692.htm"><span class="l">1692. dabaq -- to cling, cleave, keep <b>close</b></span></a><br><b>...</b> 1691b, 1692. dabaq. 1693 . to cling, cleave, keep <b>close</b>. Transliteration: dabaq<br> Phonetic Spelling: (daw-bak&#39;) Short Definition: cling. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1692.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5980.htm"><span class="l">5980. ummah -- <b>close</b> by, side by side with</span></a><br><b>...</b> 5979, 5980. ummah. 5981 . <b>close</b> by, side by side with. Transliteration: ummah<br> Phonetic Spelling: (oom-maw&#39;) Short Definition: alongside. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5980.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5462.htm"><span class="l">5462. sagar -- to shut, <b>close</b></span></a><br><b>...</b> 5461, 5462. sagar. 5463 . to shut, <b>close</b>. Transliteration: sagar Phonetic<br> Spelling: (saw-gar&#39;) Short Definition: shut. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5462.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/332.htm"><span class="l">332. atar -- to shut up, <b>close</b>, bind</span></a><br><b>...</b> atar. 333 . to shut up, <b>close</b>, bind. Transliteration: atar Phonetic Spelling:<br> (aw-tar&#39;) Short Definition: shut. <b>...</b> shut. A primitive root; to <b>close</b> up -- shut. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/332.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/1479.htm"><span class="l">1479. guph -- to shut, <b>close</b></span></a><br><b>...</b> guph. 1480 . to shut, <b>close</b>. Transliteration: guph Phonetic Spelling: (goof) Short<br> Definition: shut. <b>...</b> root Definition to shut, <b>close</b> NASB Word Usage shut (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1479.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5640.htm"><span class="l">5640. satham -- to stop up, shut up, keep <b>close</b></span></a><br><b>...</b> satham or satham. 5641 . to stop up, shut up, keep <b>close</b>. Transliteration: satham<br> or satham Phonetic Spelling: (saw-tham&#39;) Short Definition: stopped. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5640.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6113.htm"><span class="l">6113. atsar -- to restrain, retain</span></a><br><b>...</b> be able, <b>close</b> up, detain, fast, keep self <b>close</b>, still, prevail, recover,.<br> A primitive root; to inclose; by analogy, to hold back <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6113.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6105.htm"><span class="l">6105. atsam -- to be vast, mighty, numerous</span></a><br><b>...</b> break the bones, <b>close</b>, be great, be increased, be more, shut, become, A primitive<br> root; to bind fast, ie <b>Close</b> (the eyes); intransitively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6105.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7182.htm"><span class="l">7182. qesheb -- attentiveness</span></a><br><b>...</b> 7181, 7182. qesheb. 7183 . attentiveness. Transliteration: qesheb Phonetic<br> Spelling: (keh&#39;-sheb) Short Definition: <b>close</b>. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7182.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5066.htm"><span class="l">5066. nagash -- to draw near, approach</span></a><br><b>...</b> 7), approached (12), bring (10), bring here (1), bring forth (1), bring forward<br> (1), bring near (2), bringing (1), brought (10), brought <b>close</b> (2), came <b>close</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5066.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/morris/favourite_welsh_hymns/close.htm"><span class="l"><b>Close</b>.</span></a> <br><b>...</b> HEAVEN. <b>CLOSE</b>. Os oes rhyw ddadl hyfryd i. If there be holy contest. Who ought to<br> sing the loudest. On plains of heaven; Who most to Christ indebted,. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/morris/favourite welsh hymns/close.htm</font><p><a href="/library/allestree/the_government_of_the_tongue/the_close.htm"><span class="l">The <b>Close</b></span></a> <br><b>...</b> The <b>Close</b>. I Have now touched upon those enormities of Speech which I<br> principally designed to observe, wherein I have been far from <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/allestree/the government of the tongue/the close.htm</font><p><a href="/library/mede/a_key_to_the_apocalypse/the_close_of_the_synchronisms.htm"><span class="l">The <b>Close</b> of the Synchronisms and of the Apocalypse.</span></a> <br><b>...</b> PART II. THE <b>CLOSE</b> OF THE SYNCHRONISMS AND OF THE APOCALYPSE. The universal<br> resurrection of the dead, and the last judgment with <b>...</b> <br><font color="#ff6600" size="-1">/.../mede/a key to the apocalypse/the close of the synchronisms.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/close_of_worship_.htm"><span class="l"><b>Close</b> of Worship. --</span></a> <br><b>...</b> &lt;. Hymns for Christian Devotion JG Adams. INTRODUCTION AND <b>CLOSE</b> OF WORSHIP.<br> <b>CLOSE</b> OF WORSHIP. ". <b>CLOSE</b> OF WORSHIP. [ Prev] [Top] [Next ]. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/adams/hymns for christian devotion/close of worship .htm</font><p><a href="/library/adams/hymns_for_christian_devotion/93__close_of_service.htm"><span class="l"><b>Close</b> of Service.</span></a> <br><b>...</b> INTRODUCTION AND <b>CLOSE</b> OF WORSHIP. 93. " <b>Close</b> of Service. 93. LM Heber.<br> <b>Close</b> of Service. 1 Lord, now we part in thy blest <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/93 close of service.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/96__close_of_worship.htm"><span class="l"><b>Close</b> of Worship.</span></a> <br><b>...</b> INTRODUCTION AND <b>CLOSE</b> OF WORSHIP. 96. " <b>Close</b> of Worship. 96. 8 &amp; 7s. M. SF<br> Adams. <b>Close</b> of Worship. 1 Part in peace! is day before us? <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/96 close of worship.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_lx_an_admonition_at_the.htm"><span class="l">An Admonition at the <b>Close</b> of the Edict, that no one Should <b>...</b></span></a> <br><b>...</b> Book II. Chapter LX."An Admonition at the <b>Close</b> of the Edict, that No<br> One should trouble his Neighbor. &quot;Once more, let none use <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/the life of constantine/chapter lx an admonition at the.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/529__the_close_of.htm"><span class="l">The <b>Close</b> of Life.</span></a> <br><b>...</b> LIFE, DEATH AND FUTURITY. 529. " The <b>Close</b> of Life. 529. LM J. Roscoe.<br> The <b>Close</b> of Life. 1 My Father! when around me spread <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/adams/hymns for christian devotion/529 the close of.htm</font><p><a href="/library/greene/the_development_of_religious_liberty_in_connecticut/chapter_xii_connecticut_at_the.htm"><span class="l">Connecticut at the <b>Close</b> of the Revolution</span></a> <br><b>...</b> THE DEVELOPMENT OF RELIGIOUS LIBERTY IN CONNECTICUT CHAPTER XII CONNECTICUT<br> AT THE <b>CLOSE</b> OF THE REVOLUTION. The piping times of peace. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xii connecticut at the.htm</font><p><a href="/library/winkworth/lyra_germanica_second_series_the_christian_life/evening_prayer_at_the_close.htm"><span class="l">Evening Prayer at the <b>Close</b> of the Sabbath.</span></a> <br><b>...</b> Evening Prayer At the <b>Close</b> of the Sabbath. V. At the <b>Close</b> of the Sabbath.<br> 8,6,8,6. Ach bleib mit deiner Gnade. [181]Stegmann.1630. <b>...</b> <br><font color="#ff6600" size="-1">/.../lyra germanica second series the christian life/evening prayer at the close.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/c/close.htm"><span class="l"><b>Close</b> (186 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) To stop, or fill up, as an opening; to<br> shut; as, to <b>close</b> the eyes; to <b>close</b> a door. 2. (n.) To <b>...</b><br><font color="#ff6600" size="-1">/c/close.htm - 39k</font><p><a href="/topical/c/close-bound.htm"><span class="l"><b>Close</b>-bound (1 Occurrence)</span></a><br><b>Close</b>-bound. <b>Close</b>, <b>Close</b>-bound. Closed . Multi-Version Concordance<br><b>Close</b>-bound (1 Occurrence). Numbers 19:15 And every <b>...</b><br><font color="#ff6600" size="-1">/c/close-bound.htm - 6k</font><p><a href="/topical/s/shut.htm"><span class="l">Shut (237 Occurrences)</span></a><br><b>...</b> 1. (imp. &amp; pp) of Shut. 2. (vt) To <b>close</b> so as to hinder ingress or egress;<br> as, to shut a door or a gate; to shut one's eyes or mouth. <b>...</b><br><font color="#ff6600" size="-1">/s/shut.htm - 39k</font><p><a href="/topical/t/tight.htm"><span class="l">Tight (9 Occurrences)</span></a><br><b>...</b> 4. (superl.) <b>Close</b>, so as not to admit the passage of a liquid or other fluid; not<br> leaky; as, a tight ship; a tight cask; a tight room; -- often used in this <b>...</b><br><font color="#ff6600" size="-1">/t/tight.htm - 10k</font><p><a href="/topical/e/end.htm"><span class="l">End (3706 Occurrences)</span></a><br><b>...</b> any material thing considered lengthwise (the extremity of breadth being side);<br> hence, extremity, in general; the concluding part; termination; <b>close</b>; limit; as <b>...</b><br><font color="#ff6600" size="-1">/e/end.htm - 17k</font><p><a href="/topical/a/approaching.htm"><span class="l">Approaching (24 Occurrences)</span></a><br><b>...</b> (WEY). Acts 7:17 &quot;But as the time of the promise came <b>close</b> which God had sworn<br> to Abraham, the people grew and multiplied in Egypt, (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/a/approaching.htm - 13k</font><p><a href="/topical/r/relative.htm"><span class="l">Relative (33 Occurrences)</span></a><br><b>...</b> Leviticus 18:6 &quot;'None of you shall approach anyone who are his <b>close</b> relatives,<br> to uncover their nakedness: I am Yahweh. (Root in WEB NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/r/relative.htm - 16k</font><p><a href="/topical/c/closely.htm"><span class="l">Closely (38 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (adv.) In a <b>close</b> manner. 2. (adv.) Secretly; privately. <b>...</b><br> As he came <b>close</b> to see, a voice of the Lord came to him, (See NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/c/closely.htm - 17k</font><p><a href="/topical/c/conclude.htm"><span class="l">Conclude (1 Occurrence)</span></a><br><b>...</b> 3. (vt) To reach as an end of reasoning; to infer, as from premises; to <b>close</b>, as<br> an argument, by inferring; -- sometimes followed by a dependent clause. <b>...</b><br><font color="#ff6600" size="-1">/c/conclude.htm - 8k</font><p><a href="/topical/c/compact.htm"><span class="l">Compact (6 Occurrences)</span></a><br><b>...</b> 2. (pp &amp; a) Composed or made; -- with of. 3. (pp &amp; a) Closely or firmly united,<br> as the particles of solid bodies; firm; <b>close</b>; solid; dense. <b>...</b><br><font color="#ff6600" size="-1">/c/compact.htm - 10k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/close-relative-relationship.html">Is it wrong to have a relationship with a close relative? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/friendships-unbelievers.html">Is it good to have close friendships with unbelievers? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/married-friend-opposite-sex.html">Should a married person have a close friend of the opposite sex? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/close.htm">Close: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Close (186 Occurrences)</span><p><span class="rtext"><a href="/matthew/3-2.htm">Matthew 3:2</a></span><br />"Repent," he said, "for the Kingdom of the Heavens is now <span class="boldtext">close</span> at hand."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/4-17.htm">Matthew 4:17</a></span><br />From that time Jesus began to preach. "Repent," He said, "for the Kingdom of the Heavens is now <span class="boldtext">close</span> at hand."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/5-15.htm">Matthew 5:15</a></span><br />Neither do men light a candle, and put it under a <span class="boldtext">close</span> vessel, but on a candlestick: and it giveth light to all that are in the house.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/matthew/6-6.htm">Matthew 6:6</a></span><br />But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.<br /><span class="source">(Root in KJV WBS NAS NIV)</span><p><span class="rtext"><a href="/matthew/10-7.htm">Matthew 10:7</a></span><br />And as you go, preach and say, 'The Kingdom of the Heavens is <span class="boldtext">close</span> at hand.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-15.htm">Matthew 13:15</a></span><br />for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-39.htm">Matthew 13:39</a></span><br />The enemy who sows the darnel is *the Devil*; the harvest is the <span class="boldtext">Close</span> of the Age; the reapers are the angels. <br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/matthew/13-40.htm">Matthew 13:40</a></span><br />As then the darnel is collected together and burnt up with fire, so will it be at the <span class="boldtext">Close</span> of the Age.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/matthew/13-49.htm">Matthew 13:49</a></span><br />So will it be at the <span class="boldtext">Close</span> of the Age. The angels will go forth and separate the wicked from among the righteous,<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/matthew/24-3.htm">Matthew 24:3</a></span><br />Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the <span class="boldtext">Close</span> of the Age?"<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/matthew/26-18.htm">Matthew 26:18</a></span><br />"Go into the city," He replied, "to a certain man, and tell him, 'The Teacher says, My time is <span class="boldtext">close</span> at hand. It is at your house that I shall keep the Passover with my disciples.'"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/26-45.htm">Matthew 26:45</a></span><br />Then He came to the disciples and said, "Sleep on and rest. See, the moment is <span class="boldtext">close</span> at hand when the Son of Man is to be betrayed into the hands of sinful men.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/26-46.htm">Matthew 26:46</a></span><br />Rouse yourselves. Let us be going. My betrayer is <span class="boldtext">close</span> at hand." <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/28-20.htm">Matthew 28:20</a></span><br />and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the <span class="boldtext">Close</span> of the Age."<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/mark/1-15.htm">Mark 1:15</a></span><br />"The time has fully come," He said, "and the Kingdom of God is <span class="boldtext">close</span> at hand: repent, and believe this Good News.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/4-1.htm">Mark 4:1</a></span><br />Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore <span class="boldtext">close</span> to the water.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/mark/4-21.htm">Mark 4:21</a></span><br />And he said to them, Is a candle brought to be put under a <span class="boldtext">close</span> vessel, or under a bed? and not to be set on a candlestick?<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/mark/14-42.htm">Mark 14:42</a></span><br />Rouse yourselves, let us be going: my betrayer is <span class="boldtext">close</span> at hand."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/4-2.htm">Luke 4:2</a></span><br />tempted all the while by the Devil. During those days He ate nothing, and at the <span class="boldtext">close</span> of them He suffered from hunger.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/7-14.htm">Luke 7:14</a></span><br />Then He went <span class="boldtext">close</span> and touched the bier, and the bearers halted. "Young man," He said, "I command you, wake!"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/7-38.htm">Luke 7:38</a></span><br />and, standing behind <span class="boldtext">close</span> to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-44.htm">Luke 8:44</a></span><br />came <span class="boldtext">close</span> behind Him and touched the tassel of His robe; and instantly her flow of blood stopped. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-45.htm">Luke 8:45</a></span><br />And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds <span class="boldtext">close</span> thee in and press upon thee, and sayest thou, Who has touched me?<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/9-36.htm">Luke 9:36</a></span><br />And when the voice was past, Jesus was found alone. And they kept it <span class="boldtext">close</span>, and told no man in those days any of those things which they had seen.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/luke/10-11.htm">Luke 10:11</a></span><br />"'The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is <span class="boldtext">close</span> at hand.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-33.htm">Luke 11:33</a></span><br />No man when he hath lighted a candle, putteth it in a secret place, neither under a <span class="boldtext">close</span> vessel, but on a candlestick, that they who come in may see the light.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/luke/15-1.htm">Luke 15:1</a></span><br />Now all the tax collectors and sinners were coming <span class="boldtext">close</span> to him to hear him. <br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/luke/18-40.htm">Luke 18:40</a></span><br />At length Jesus stopped and desired them to bring the man to Him; and when he had come <span class="boldtext">close</span> to Him He asked him,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/19-43.htm">Luke 19:43</a></span><br />for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall <span class="boldtext">close</span> thee around, and keep thee in on every side,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/20-20.htm">Luke 20:20</a></span><br />They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/21-8.htm">Luke 21:8</a></span><br />"See to it," He replied, "that you are not misled; for many will come assuming my name and professing, 'I am He,' or saying, 'The time is <span class="boldtext">close</span> at hand.' Do not go and follow them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/21-20.htm">Luke 21:20</a></span><br />"But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is <span class="boldtext">close</span> at hand.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/21-34.htm">Luke 21:34</a></span><br />"So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/23-55.htm">Luke 23:55</a></span><br />The women--those who had come with Jesus from Galilee--followed <span class="boldtext">close</span> behind, and saw the tomb and how His body was placed.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/4-47.htm">John 4:47</a></span><br />When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/13-23.htm">John 13:23</a></span><br />One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/13-25.htm">John 13:25</a></span><br />He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/19-25.htm">John 19:25</a></span><br />Now standing <span class="boldtext">close</span> to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/19-42.htm">John 19:42</a></span><br />Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was <span class="boldtext">close</span> at hand, they put Jesus there.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/john/21-9.htm">John 21:9</a></span><br />As soon as they landed, they saw a charcoal fire burning there, with fish broiling on it, and bread <span class="boldtext">close</span> by.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/21-20.htm">John 21:20</a></span><br />Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/3-2.htm">Acts 3:2</a></span><br />some men were carrying there one who had been lame from birth, whom they were wont to place every day <span class="boldtext">close</span> to the Beautiful Gate (as it was called)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/7-17.htm">Acts 7:17</a></span><br />"But as the time of the promise came <span class="boldtext">close</span> which God had sworn to Abraham, the people grew and multiplied in Egypt,<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/7-31.htm">Acts 7:31</a></span><br />When Moses saw it, he wondered at the sight. As he came <span class="boldtext">close</span> to see, a voice of the Lord came to him,<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/acts/8-6.htm">Acts 8:6</a></span><br />The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/8-13.htm">Acts 8:13</a></span><br />Simon himself also believed, and after being baptized remained in <span class="boldtext">close</span> attendance on Philip, and was full of amazement at seeing such signs and such great miracles performed.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/9-3.htm">Acts 9:3</a></span><br />As he traveled, it happened that he got <span class="boldtext">close</span> to Damascus, and suddenly a light from the sky shone around him.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/9-24.htm">Acts 9:24</a></span><br />but their plot became known to Saul. They watched the gates both day and night that they might kill him,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/10-6.htm">Acts 10:6</a></span><br />He is staying as a guest with Simon, a tanner, who has a house <span class="boldtext">close</span> to the sea."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/10-9.htm">Acts 10:9</a></span><br />Now on the next day as they were on their journey, and got <span class="boldtext">close</span> to the city, Peter went up on the housetop to pray at about noon.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/10-24.htm">Acts 10:24</a></span><br />On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/10-32.htm">Acts 10:32</a></span><br />Send therefore to Jaffa, and invite Simon, surnamed Peter, to come here. He is staying as a guest in the house of Simon, a tanner, <span class="boldtext">close</span> to the sea.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/11-5.htm">Acts 11:5</a></span><br />"While I was in the town of Jaffa, offering prayer," he said, "in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came <span class="boldtext">close</span> to me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/16-17.htm">Acts 16:17</a></span><br />She kept following <span class="boldtext">close</span> behind Paul and the rest of us, crying aloud, "These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/18-7.htm">Acts 18:7</a></span><br />And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined <span class="boldtext">close</span> to the synagogue.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/acts/22-6.htm">Acts 22:6</a></span><br />It happened that, as I made my journey, and came <span class="boldtext">close</span> to Damascus, about noon, suddenly there shone from the sky a great light around me.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/27-13.htm">Acts 27:13</a></span><br />When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, <span class="boldtext">close</span> to shore.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/27-27.htm">Acts 27:27</a></span><br />It was now the fourteenth night, and we were drifting through the Sea of Adria, when, about midnight, the sailors suspected that land was <span class="boldtext">close</span> at hand.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/28-27.htm">Acts 28:27</a></span><br />For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/7-21.htm">Romans 7:21</a></span><br />I find then the law, that, to me, while I desire to do good, evil is present.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/10-8.htm">Romans 10:8</a></span><br />But what does it say? "The Message is <span class="boldtext">close</span> to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-24.htm">1 Corinthians 7:24</a></span><br />Where each one stood when he was called, there, brethren, let him still stand--<span class="boldtext">close</span> to God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/6-14.htm">2 Corinthians 6:14</a></span><br />Do not come into <span class="boldtext">close</span> association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/2-27.htm">Philippians 2:27</a></span><br />for he was also sick <span class="boldtext">close</span> to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/philippians/2-30.htm">Philippians 2:30</a></span><br />because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_timothy/4-6.htm">1 Timothy 4:6</a></span><br />If you warn the brethren of these dangers you will be a good and faithful servant of Christ Jesus, inwardly feeding on the lessons of the faith and of the sound teaching of which you have been, and are, so <span class="boldtext">close</span> a follower.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/4-16.htm">1 Timothy 4:16</a></span><br />Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/2_timothy/4-6.htm">2 Timothy 4:6</a></span><br />I for my part am like a drink-offering which is already being poured out; and the time for my departure is now <span class="boldtext">close</span> at hand. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/6-8.htm">Hebrews 6:8</a></span><br />but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hebrews/9-26.htm">Hebrews 9:26</a></span><br />In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the <span class="boldtext">Close</span> of the Ages, in order to do away with sin by the sacrifice of Himself.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/5-8.htm">James 5:8</a></span><br />So you also must be patient: keeping up your courage; for the Coming of the Lord is now <span class="boldtext">close</span> at hand. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_peter/4-7.htm">1 Peter 4:7</a></span><br />But the end of all things is now <span class="boldtext">close</span> at hand: therefore be sober-minded and temperate, so that you may give yourselves to prayer.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_peter/3-3.htm">2 Peter 3:3</a></span><br />knowing this first, that there shall come at the <span class="boldtext">close</span> of the days mockers with mocking, walking according to their own lusts,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/revelation/1-3.htm">Revelation 1:3</a></span><br />Blessed is he who reads and blessed are those who listen to the words of this prophecy and lay to heart what is written in it; for the time for its fulfillment is now <span class="boldtext">close</span> at hand. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/revelation/5-1.htm">Revelation 5:1</a></span><br />And I saw lying in the right hand of Him who sat on the throne a book written on both sides and closely sealed with seven seals. <br /><span class="source">(Root in WEY ASV)</span><p><span class="rtext"><a href="/revelation/6-8.htm">Revelation 6:8</a></span><br />I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came <span class="boldtext">close</span> behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/revelation/8-3.htm">Revelation 8:3</a></span><br />And another angel came and stood <span class="boldtext">close</span> to the altar, carrying a censer of gold; and abundance of incense was given to him that he might place it with the prayers of all God's people upon the golden altar which was in front of the throne.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/revelation/22-10.htm">Revelation 22:10</a></span><br />"Make no secret," he added, "of the meaning of the predictions contained in this book; for the time for their fulfillment is now <span class="boldtext">close</span> at hand.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/7-16.htm">Genesis 7:16</a></span><br />and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth <span class="boldtext">close</span> 'it' for him.<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/genesis/27-21.htm">Genesis 27:21</a></span><br />Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/27-22.htm">Genesis 27:22</a></span><br />Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/genesis/27-26.htm">Genesis 27:26</a></span><br />His father Isaac said to him, "Come near now, and kiss me, my son."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/27-27.htm">Genesis 27:27</a></span><br />And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come:<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/31-23.htm">Genesis 31:23</a></span><br />He took his relatives with him, and pursued after him seven days' journey. He overtook him in the mountain of Gilead.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/genesis/37-18.htm">Genesis 37:18</a></span><br />They saw him afar off, and before he came near to them, they conspired against him to kill him.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/45-4.htm">Genesis 45:4</a></span><br />Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/genesis/46-4.htm">Genesis 46:4</a></span><br />I will go down with you into Egypt. I will also surely bring you up again. Joseph will <span class="boldtext">close</span> your eyes." <br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/48-10.htm">Genesis 48:10</a></span><br />Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/genesis/48-13.htm">Genesis 48:13</a></span><br />Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/exodus/3-5.htm">Exodus 3:5</a></span><br />He said, "Don't come <span class="boldtext">close</span>. Take your sandals off of your feet, for the place you are standing on is holy ground."<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/exodus/25-27.htm">Exodus 25:27</a></span><br />the rings shall be <span class="boldtext">close</span> to the rim, for places for the poles to carry the table.<br /><span class="source">(WEB JPS ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/28-27.htm">Exodus 28:27</a></span><br />You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, <span class="boldtext">close</span> by its coupling, above the skillfully woven band of the ephod.<br /><span class="source">(WEB JPS ASV NAS NIV)</span><p><span class="rtext"><a href="/exodus/37-14.htm">Exodus 37:14</a></span><br />The rings were <span class="boldtext">close</span> by the border, the places for the poles to carry the table.<br /><span class="source">(WEB JPS ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/39-20.htm">Exodus 39:20</a></span><br />They made two rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, <span class="boldtext">close</span> by its coupling, above the skillfully woven band of the ephod.<br /><span class="source">(WEB JPS ASV NAS NIV)</span><p><span class="rtext"><a href="/leviticus/3-9.htm">Leviticus 3:9</a></span><br />He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away <span class="boldtext">close</span> to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,<br /><span class="source">(WEB DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/5-8.htm">Leviticus 5:8</a></span><br />And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder: <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/leviticus/14-38.htm">Leviticus 14:38</a></span><br />then the priest shall go out of the house to the door of the house, and shut up the house seven days.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/18-6.htm">Leviticus 18:6</a></span><br />"'None of you shall approach anyone who are his <span class="boldtext">close</span> relatives, to uncover their nakedness: I am Yahweh.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/leviticus/18-12.htm">Leviticus 18:12</a></span><br />"'You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/18-13.htm">Leviticus 18:13</a></span><br />"'You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman. <br /><span class="source">(See NIV)</span><p><a href="/concordance/c/close2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/c/close.htm">Close</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/closed.htm">Closed (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/close.htm">Close (186 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/c/clopas.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Clopas"><img src="/left.png" name="lft" border="0" alt="Clopas" /></a></div><div id="right"><a href="/topical/c/close_friend.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Close Friend"><img src="/right.png" name="rght" border="0" alt="Close Friend" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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