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Topical Bible: Nay

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Nay</title><link rel="canonical" href="https://biblehub.com/topical/n/nay.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-37.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/n/nay.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Nay</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/n/navy--solomon's.htm" title="Navy: Solomon's">&#9668;</a> Nay <a href="/topical/n/nazaraean.htm" title="Nazaraean">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "nay" is an archaic English word meaning "no" or "not." In the context of the Bible, "nay" is used to express negation or denial. It appears in various passages throughout the Scriptures, often in the context of dialogue or discourse where a negative response or correction is required.<br><br><b>Biblical Usage</b><br><br>1. <b>Old Testament Context</b>: The word "nay" is used in the Old Testament to convey a strong negation or refusal. For example, in <a href="/genesis/19-2.htm">Genesis 19:2</a>, Lot uses "nay" to refuse the angels' initial suggestion to stay in the open square: "And he said, 'Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways.' And they said, 'Nay; but we will abide in the street all night.'"<br><br>2. <b>New Testament Context</b>: In the New Testament, "nay" is often used by Jesus and the apostles to emphasize a point or to correct misunderstandings. For instance, in <a href="/matthew/5-37.htm">Matthew 5:37</a>, Jesus instructs His followers on the importance of honesty and straightforwardness in speech: "But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil."<br><br>3. <b>Pauline Epistles</b>: The Apostle Paul uses "nay" in his letters to address questions or objections raised by his audience. In <a href="/romans/9-20.htm">Romans 9:20</a>, Paul writes, "But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?' Nay, but, O man, who art thou that repliest against God?"<br><br><b>Theological Implications</b><br><br>The use of "nay" in the Bible underscores the importance of clarity and truthfulness in communication. It reflects a commitment to integrity and the rejection of deceit or ambiguity. In a broader theological sense, the use of "nay" can also highlight the distinction between God's truth and human misunderstanding or error.<br><br><b>Moral and Ethical Considerations</b><br><br>From a moral and ethical perspective, the biblical use of "nay" encourages believers to be decisive and clear in their commitments and rejections. It serves as a reminder of the importance of standing firm in one's convictions and being honest in all interactions.<br><br><b>Cultural and Historical Context</b><br><br>In the cultural and historical context of the Bible, the use of "nay" would have been understood as a straightforward and emphatic way to express negation. The simplicity and directness of the term align with the biblical emphasis on truthfulness and integrity.<br><br><b>Conclusion</b><br><br>While the term "nay" may seem antiquated in modern language, its presence in the Bible serves as a powerful reminder of the importance of clear and honest communication. It reflects a biblical worldview that values truth and integrity, encouraging believers to be forthright in their speech and actions.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) No; -- a negative answer to a question asked, or a request made, now superseded by no. See Yes.<p>2. (<I>adv.</I>) Not this merely, but also; not only so, but; -- used to mark the addition or substitution of a more explicit or more emphatic phrase.<p>3. (<I>n.</I>) Denial; refusal.<p>4. (<I>n.</I>) a negative vote; one who votes in the negative.<p>5. (<I>v. t. & i.</I>) To refuse.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3304.htm"><span class="l">3304. menoun and menounge -- rather, on the contrary</span></a> <br><b>...</b> Part of Speech: Particle, Disjunctive Particle Transliteration: menoun and menounge<br> Phonetic Spelling: (men-oon&#39;-geh) Short Definition: <b>nay</b> rather Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3304.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3524.htm"><span class="l">3524. nephalios -- sober</span></a> <br><b>...</b> sober. Part of Speech: Adjective Transliteration: nephalios Phonetic Spelling:<br> (<b>nay</b>-fal&#39;-eh-os) Short Definition: sober, temperate Definition: sober, not <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3524.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3780.htm"><span class="l">3780. ouchi -- not, not at all</span></a> <br><b>...</b> of ou, Definition not, not at all NASB Word Usage fail (1), no (6), no indeed (1).<br> not, <b>nay</b>. Intensive of ou; not indeed -- <b>nay</b>, not. see GREEK ou. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3780.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3756.htm"><span class="l">3756. ou, ouk, ouch -- not, no</span></a> <br><b>...</b> 12), unworthy* (1), virgin* (1), without (2), without* (6). <b>nay</b>, neither,<br> never, no. Also (before a vowel) ouk (ook), and (before <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3756.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/235.htm"><span class="l">235. alla -- otherwise, on the other hand, but</span></a> <br><b>...</b> Neuter plural of allos; properly, other things, ie (adverbially) contrariwise (in<br> many relations) -- and, but (even), howbeit, indeed, <b>nay</b>, nevertheless, no <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/235.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3525.htm"><span class="l">3525. nepho -- to be sober, to abstain from wine</span></a> <br><b>...</b> to be sober, to abstain from wine. Part of Speech: Verb Transliteration: nepho Phonetic<br> Spelling: (<b>nay</b>&#39;-fo) Short Definition: I am calm, vigilant, sober <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3525.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/419.htm"><span class="l">419. anexeraunetos -- unsearchable</span></a> <br><b>...</b> unsearchable. Part of Speech: Adjective Transliteration: anexeraunetos Phonetic<br> Spelling: (an-ex-er-yoo&#39;-<b>nay</b>-tos) Short Definition: that cannot be searched into <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/419.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/808.htm"><span class="l">808. aschemosune -- unseemliness</span></a> <br><b>...</b> unseemliness. Part of Speech: Noun, Feminine Transliteration: aschemosune Phonetic<br> Spelling: (as-kay-mos-oo&#39;-<b>nay</b>) Short Definition: unseemliness, shame <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/808.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3515.htm"><span class="l">3515. nepiazo -- to be an infant</span></a> <br><b>...</b> to be an infant. Part of Speech: Verb Transliteration: nepiazo Phonetic Spelling:<br> (<b>nay</b>-pee-ad&#39;-zo) Short Definition: I am childish, infantile Definition: I am <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3515.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5280.htm"><span class="l">5280. hupomnesis -- a reminding, reminder</span></a> <br><b>...</b> a reminding, reminder. Part of Speech: Noun, Feminine Transliteration: hupomnesis<br> Phonetic Spelling: (hoop-om&#39;-<b>nay</b>-sis) Short Definition: remembrance Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5280.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3808.htm"><span class="l">3808. lo -- not</span></a><br><b>...</b> before, or else, ere, except, ignorant, much, less, <b>nay</b>,. Or lowi {lo}; or loh<br> (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3808.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/408.htm"><span class="l">408. al -- not (a subjective neg.)</span></a><br><b>...</b> rather (1), so (1), worthless (1). <b>nay</b>, neither, never, no, nor, not, nothing,<br> rather than. A negative particle (akin to lo&#39;); not <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/408.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5374.htm"><span class="l">5374. Neriyyah -- &quot;lamp of Yah,&quot; father of Baruch</span></a><br><b>...</b> Neriyyah or Neriyyahu. 5375 . &quot;lamp of Yah,&quot; father of Baruch. Transliteration:<br> Neriyyah or Neriyyahu Phonetic Spelling: (<b>nay</b>-ree-yaw&#39;) Short Definition: Neriah <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5374.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4737.htm"><span class="l">4737. Miqneyahu -- &quot;possession of Yah,&quot; a Levitical musician</span></a><br><b>...</b> Miqneyahu. 4738 . &quot;possession of Yah,&quot; a Levitical musician. Transliteration:<br> Miqneyahu Phonetic Spelling: (mik-<b>nay</b>-yaw&#39;-hoo) Short Definition: Mikneiah. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4737.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5262.htm"><span class="l">5262. necek -- a drink offering</span></a><br><b>...</b> cover, drink offering, molten image Or necek {<b>nay</b>&#39;-sek}; from nacak; a libation;<br> also a cast idol -- cover, drink offering, molten image. see HEBREW nacak. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5262.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7725.htm"><span class="l">7725. shub -- to turn back, return</span></a><br><b>...</b> recompense, recover, refresh, relieve, render (again), requite, rescue, restore,<br> retrieve, (cause to, make to) return, reverse, reward, + say <b>nay</b>, send back <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7725.htm</font><font color="#ff6600" size="-1"> - 9k</font><p> <a href="/hebrew/6847.htm"><span class="l">6847. Tsaphenath Paneach -- &quot;the god speaks and he lives <b>...</b></span></a><br><b>...</b> Eg. name. Transliteration: Tsaphenath Paneach Phonetic Spelling: (tsof-nath&#39;<br> pah-<b>nay</b>&#39;-akh) Short Definition: Zaphenath-paneah. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6847.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/432.htm"><span class="l">432. illu -- if, though</span></a><br><b>...</b> but if, yea though. Probably from &#39;al; <b>nay</b>, ie (softened) if -- but if, yea though.<br> see HEBREW &#39;al. 431, 432. illu. 433 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/432.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5409.htm"><span class="l">5409. nethach -- a piece (of a divided carcass)</span></a><br><b>...</b> 5408, 5409. nethach. 5410 . a piece (of a divided carcass). Transliteration:<br> nethach Phonetic Spelling: (<b>nay</b>&#39;-thakh) Short Definition: pieces. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5409.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5231.htm"><span class="l">5231. nekel -- wiliness, craft, knavery</span></a><br><b>...</b> 5230, 5231. nekel. 5232 . wiliness, craft, knavery. Transliteration: nekel<br> Phonetic Spelling: (<b>nay</b>&#39;-kel) Short Definition: tricks. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5231.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/tertullian/the_shows_or_de_spectaculis/chapter_xx_how_vain_then.htm"><span class="l">How Vain, Then -- <b>Nay</b>, How Desperate -- is the Reasoning of <b>...</b></span></a> <br><b>...</b> Chapter XX. How vain, then " <b>nay</b>, how desperate " is the reasoning<br> of persons? How vain, then"<b>nay</b>, how desperate"is the <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the shows or de spectaculis/chapter xx how vain then.htm</font><p><a href="/library/augustine/of_the_work_of_monks_/section_19_as_therefore_the.htm"><span class="l">As Therefore the Apostle, <b>Nay</b> Rather the Spirit of God Possessing <b>...</b></span></a> <br><b>...</b> Section 19. As therefore the Apostle, <b>nay</b> rather the Spirit of God possessing<br> and filling and? 19. As therefore the Apostle, <b>nay</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/of the work of monks /section 19 as therefore the.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/65_nay_my_opponent_says.htm"><span class="l"><b>Nay</b>, My Opponent Says, if God is Powerful, Merciful...</span></a> <br><b>...</b> Book II. 65 <b>Nay</b>, my opponent says, if God is powerful, merciful? <b>Nay</b>,<br> my opponent says, if God is powerful, merciful, willing <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/65 nay my opponent says.htm</font><p><a href="/library/josephus/the_life_of_flavius_josephus/section_68_nay_indeed_tiberias.htm"><span class="l"><b>Nay</b>, Indeed, Tiberias had Like to have Been Plundered by the <b>...</b></span></a> <br><b>...</b> Section 68. <b>Nay</b>, indeed, Tiberias had like to have been plundered by the<br> Galileans also upon? 68. <b>Nay</b>, indeed, Tiberias had like <b>...</b> <br><font color="#ff6600" size="-1">/.../josephus/the life of flavius josephus/section 68 nay indeed tiberias.htm</font><p><a href="/library/augustine/against_lying/section_3_which_sentence_dishonoreth.htm"><span class="l">Which Sentence Dishonoreth the Holy Martyrs, <b>Nay</b> Rather Taketh <b>...</b></span></a> <br><b>...</b> Section 3. Which sentence dishonoreth the holy Martyrs, <b>nay</b> rather taketh<br> away holy martyrdoms altogether.? 3. Which sentence <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/against lying/section 3 which sentence dishonoreth.htm</font><p><a href="/library/tertullian/on_idolatry/chapter_vii_grief_of_the_faithful.htm"><span class="l">Grief of the Faithful at the Admission of Idol-Makers into the <b>...</b></span></a> <br><b>...</b> Chapter VII."Grief of the Faithful at the Admission of Idol-Makers into<br> the Church; <b>Nay</b>, Even into the Ministry. A whole day the <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/on idolatry/chapter vii grief of the faithful.htm</font><p><a href="/library/tertullian/ad_nationes/chapter_xii_name_charge_of.htm"><span class="l">The Charge of Worshipping a Cross the Heathens Themselves Made <b>...</b></span></a> <br><b>...</b> The Charge of Worshipping a Cross The Heathens Themselves Made Much of Crosses in<br> Sacred Things; <b>Nay</b>, Their Very Idols Were Formed on a Crucial Frame. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/tertullian/ad nationes/chapter xii name charge of.htm</font><p><a href="/library/tertullian/ad_nationes/chapter_xi_the_romans_provided_gods.htm"><span class="l">The Romans Provided Gods for Birth, <b>Nay</b>, Even Before Birth, to <b>...</b></span></a> <br><b>...</b> Book II. Chapter XI."The Romans Provided Gods for Birth, <b>Nay</b>, Even Before<br> Birth, to Death Much Indelicacy in This System. And <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/ad nationes/chapter xi the romans provided gods.htm</font><p><a href="/library/tertullian/the_five_books_against_marcion/chapter_x_another_cavil_met_i_e.htm"><span class="l">Another Cavil Met, IE , the Devil who Instigated Man to Sin <b>...</b></span></a> <br><b>...</b> Chapter X."Another Cavil Met, ie, the Devil Who Instigated Man to Sin Himself the<br> Creature of God <b>Nay</b>, the Primeval Cherub Only Was God&#39;s Work. <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the five books against marcion/chapter x another cavil met i e.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_32_but_who_is.htm"><span class="l">But who is to See Him Risen, So as to Believe? <b>Nay</b>, God is ever <b>...</b></span></a> <br><b>...</b> Section 32. But who is to see Him risen, so as to believe? <b>Nay</b>, God is ever invisible<br> and known by His works only: and here the works cry out in proof. <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/section 32 but who is.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/n/nay.htm"><span class="l"><b>Nay</b> (92 Occurrences)</span></a><br><b>...</b><b>Nay</b> (92 Occurrences). Matthew 5:37 But let your communication be, Yea, yea; <b>Nay</b>,<br><b>nay</b>: for whatsoever is more than these cometh of evil. (KJV ASV DBY WBS). <b>...</b><br><font color="#ff6600" size="-1">/n/nay.htm - 34k</font><p><a href="/topical/y/yea.htm"><span class="l">Yea (867 Occurrences)</span></a><br><b>...</b> Cf. <b>Nay</b>, adv., 2. <b>...</b> Yea (867 Occurrences). Matthew 5:37 But let your communication<br> be, Yea, yea; <b>Nay</b>, <b>nay</b>: for whatsoever is more than these cometh of evil. <b>...</b><br><font color="#ff6600" size="-1">/y/yea.htm - 37k</font><p><a href="/topical/l/lightness.htm"><span class="l">Lightness (3 Occurrences)</span></a><br><b>...</b> or the things that I purpose, do I purpose according to the flesh, that with<br> me there should be yea yea, and <b>nay</b><b>nay</b>? (KJV DBY YLT). <b>...</b><br><font color="#ff6600" size="-1">/l/lightness.htm - 8k</font><p><a href="/topical/l/likewise.htm"><span class="l">Likewise (149 Occurrences)</span></a><br><b>...</b> Luke 13:3 I tell you, <b>Nay</b>: but, except ye repent, ye shall all likewise perish. <b>...</b> Luke<br> 13:5 I tell you, <b>Nay</b>: but, except ye repent, ye shall all likewise perish. <b>...</b><br><font color="#ff6600" size="-1">/l/likewise.htm - 35k</font><p><a href="/topical/l/levity.htm"><span class="l">Levity (2 Occurrences)</span></a><br><b>...</b> levity? or the things that I purpose, do I purpose according to the flesh,<br> that with me there should be yea, yea, and <b>nay</b>, <b>nay</b>? (WBS). <b>...</b><br><font color="#ff6600" size="-1">/l/levity.htm - 7k</font><p><a href="/topical/w/wanton.htm"><span class="l">Wanton (20 Occurrences)</span></a><br><b>...</b> Judges 19:23 And the man, the master of the house, went out unto them, and said<br> unto them, <b>Nay</b>, my brethren, I pray you, do not so wickedly; seeing that this <b>...</b><br><font color="#ff6600" size="-1">/w/wanton.htm - 13k</font><p><a href="/topical/w/whatsoever.htm"><span class="l">Whatsoever (167 Occurrences)</span></a><br><b>...</b> WEY). Matthew 5:37 But let your communication be, Yea, yea; <b>Nay</b>, <b>nay</b>: for<br> whatsoever is more than these cometh of evil. (KJV ASV). <b>...</b><br><font color="#ff6600" size="-1">/w/whatsoever.htm - 35k</font><p><a href="/topical/m/minded.htm"><span class="l">Minded (36 Occurrences)</span></a><br><b>...</b> or the things that I purpose, do I purpose according to the flesh, that with<br> me there should be yea yea, and <b>nay</b><b>nay</b>? (KJV ASV WBS). <b>...</b><br><font color="#ff6600" size="-1">/m/minded.htm - 16k</font><p><a href="/topical/b/blush.htm"><span class="l">Blush (16 Occurrences)</span></a><br><b>...</b><b>nay</b>, they were not at all ashamed, neither could they blush: therefore they shall<br> fall among those who fall; at the time that I visit them they shall be cast <b>...</b><br><font color="#ff6600" size="-1">/b/blush.htm - 11k</font><p><a href="/topical/c/communication.htm"><span class="l">Communication (8 Occurrences)</span></a><br><b>...</b> Communication (8 Occurrences). Matthew 5:37 But let your communication be, Yea,<br> yea; <b>Nay</b>, <b>nay</b>: for whatsoever is more than these cometh of evil. (KJV WBS). <b>...</b><br><font color="#ff6600" size="-1">/c/communication.htm - 10k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/let-your-yes-be-yes-and-no-be-no.html">What does it mean to let your yes be yes and your no be no? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/95-theses.html">What are the 95 Theses of Martin Luther? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Pharaoh-of-the-Exodus.html">Who was the Pharaoh of the Exodus? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/nay.htm">Nay: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Nay (92 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-37.htm">Matthew 5:37</a></span><br />But let your communication be, Yea, yea; <span class="boldtext">Nay</span>, nay: for whatsoever is more than these cometh of evil.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/13-29.htm">Matthew 13:29</a></span><br />But he said, <span class="boldtext">Nay</span>; lest while ye gather up the tares, ye root up also the wheat with them.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/matthew/23-34.htm">Matthew 23:34</a></span><br />"For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death--<span class="boldtext">nay</span>, crucify; some of them you will flog in your synagogues and chase from town to town;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/3-27.htm">Mark 3:27</a></span><br /><span class="boldtext">Nay</span>, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-28.htm">Luke 11:28</a></span><br />"<span class="boldtext">Nay</span> rather," He replied, "they are blessed who hear God's Message and carefully keep it."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/12-51.htm">Luke 12:51</a></span><br />Suppose ye that I am come to give peace on earth? I tell you, <span class="boldtext">Nay</span>; but rather division:<br /><span class="source">(KJV ASV DBY)</span><p><span class="rtext"><a href="/luke/13-3.htm">Luke 13:3</a></span><br />I tell you, <span class="boldtext">Nay</span>: but, except ye repent, ye shall all likewise perish.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/luke/13-5.htm">Luke 13:5</a></span><br />I tell you, <span class="boldtext">Nay</span>: but, except ye repent, ye shall all likewise perish.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/luke/16-21.htm">Luke 16:21</a></span><br />covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man's table. <span class="boldtext">Nay</span>, the dogs, too, used to come and lick his sores.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/16-30.htm">Luke 16:30</a></span><br />And he said, <span class="boldtext">Nay</span>, father Abraham: but if one went unto them from the dead, they will repent.<br /><span class="source">(KJV ASV DBY)</span><p><span class="rtext"><a href="/john/4-23.htm">John 4:23</a></span><br />But a time is coming--<span class="boldtext">nay</span>, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/5-25.htm">John 5:25</a></span><br />"In most solemn truth I tell you that a time is coming--<span class="boldtext">nay</span>, has already come--when the dead will hear the voice of the Son of God, and those who hear it will live.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/7-12.htm">John 7:12</a></span><br />And there was much murmuring among the people concerning him: for some said, He is a good man: others said, <span class="boldtext">Nay</span>; but he deceiveth the people.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/john/16-2.htm">John 16:2</a></span><br />You will be excluded from the synagogues; <span class="boldtext">nay</span> more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/16-32.htm">John 16:32</a></span><br />"Remember that the time is coming, <span class="boldtext">nay</span>, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/19-2.htm">Acts 19:2</a></span><br />and he said unto them, Did ye receive the Holy Spirit when ye believed? And they 'said' unto him, <span class="boldtext">Nay</span>, we did not so much as hear whether the Holy Spirit was 'given'.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/acts/19-27.htm">Acts 19:27</a></span><br />There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is now worshipped by the whole province of Asia; <span class="boldtext">nay</span>, by the whole world."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/3-27.htm">Romans 3:27</a></span><br />Where is boasting then? It is excluded. By what law? of works? <span class="boldtext">Nay</span>: but by the law of faith. <br /><span class="source">(KJV ASV DBY)</span><p><span class="rtext"><a href="/romans/3-31.htm">Romans 3:31</a></span><br />Do we then make the law of none effect through faith? God forbid: <span class="boldtext">nay</span>, we establish the law.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/romans/7-7.htm">Romans 7:7</a></span><br />What shall we say then? Is the law sin? God forbid. <span class="boldtext">Nay</span>, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/romans/8-37.htm">Romans 8:37</a></span><br /><span class="boldtext">Nay</span>, in all these things we are more than conquerors through him that loved us.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/romans/9-20.htm">Romans 9:20</a></span><br /><span class="boldtext">Nay</span> but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?<br /><span class="source">(KJV WEY ASV YLT)</span><p><span class="rtext"><a href="/1_corinthians/3-2.htm">1 Corinthians 3:2</a></span><br />I fed you with milk, not with meat; for ye were not yet able 'to bear it': <span class="boldtext">nay</span>, not even now are ye able;<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_corinthians/6-7.htm">1 Corinthians 6:7</a></span><br /><span class="boldtext">Nay</span>, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_corinthians/6-8.htm">1 Corinthians 6:8</a></span><br /><span class="boldtext">Nay</span>, ye do wrong, and defraud, and that your brethren.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/1_corinthians/7-21.htm">1 Corinthians 7:21</a></span><br />Wast thou called being a bondservant? Care not for it: <span class="boldtext">nay</span>, even if thou canst become free, use 'it' rather.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_corinthians/12-22.htm">1 Corinthians 12:22</a></span><br /><span class="boldtext">Nay</span>, much more those members of the body, which seem to be more feeble, are necessary:<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/1_corinthians/15-15.htm">1 Corinthians 15:15</a></span><br /><span class="boldtext">Nay</span> more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-9.htm">2 Corinthians 1:9</a></span><br /><span class="boldtext">Nay</span>, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-17.htm">2 Corinthians 1:17</a></span><br />When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and <span class="boldtext">nay</span> nay?<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/2_corinthians/1-18.htm">2 Corinthians 1:18</a></span><br />But as God is true, our word toward you was not yea and <span class="boldtext">nay</span>.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/2_corinthians/1-19.htm">2 Corinthians 1:19</a></span><br />For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and <span class="boldtext">nay</span>, but in him was yea.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/2_corinthians/3-14.htm">2 Corinthians 3:14</a></span><br /><span class="boldtext">Nay</span>, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/4-2.htm">2 Corinthians 4:2</a></span><br /><span class="boldtext">Nay</span>, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/4-16.htm">2 Corinthians 4:16</a></span><br />Therefore we are not cowards. <span class="boldtext">Nay</span>, even though our outward man is wasting away, yet our inward man is being renewed day by day.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/11-1.htm">2 Corinthians 11:1</a></span><br />I wish you could have borne with a little foolish boasting on my part. <span class="boldtext">Nay</span>, do bear with me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/11-6.htm">2 Corinthians 11:6</a></span><br />And if in the matter of speech I am no orator, yet in knowledge I am not deficient. <span class="boldtext">Nay</span>, we have in every way made that fully evident to you.<br /><span class="source">(WEY ASV)</span><p><span class="rtext"><a href="/galatians/4-17.htm">Galatians 4:17</a></span><br />They zealously seek you in no good way; <span class="boldtext">nay</span>, they desire to shut you out, that ye may seek them.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/philippians/2-7.htm">Philippians 2:7</a></span><br /><span class="boldtext">Nay</span>, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/2-17.htm">Philippians 2:17</a></span><br /><span class="boldtext">Nay</span>, even if my life is to be poured as a libation upon the sacrificial offering of your faith, I rejoice, and I congratulate you all.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_timothy/1-17.htm">2 Timothy 1:17</a></span><br /><span class="boldtext">Nay</span>, when he was here in Rome, he took great pains to inquire where I was living, and at last he found me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/3-16.htm">Hebrews 3:16</a></span><br />For who, when they heard, did provoke? <span class="boldtext">nay</span>, did not all they that came out of Egypt by Moses?<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/james/2-18.htm">James 2:18</a></span><br /><span class="boldtext">Nay</span>, some one will say, "You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/5-12.htm">James 5:12</a></span><br />But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your <span class="boldtext">nay</span>, nay; lest ye fall into condemnation.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/genesis/17-19.htm">Genesis 17:19</a></span><br />And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him. <br /><span class="source">(See JPS ASV)</span><p><span class="rtext"><a href="/genesis/18-15.htm">Genesis 18:15</a></span><br />Then Sarah denied, saying, I laughed not; for she was afraid. And he said, <span class="boldtext">Nay</span>; but thou didst laugh.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/genesis/19-2.htm">Genesis 19:2</a></span><br />And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, <span class="boldtext">Nay</span>; but we will abide in the street all night.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/genesis/23-11.htm">Genesis 23:11</a></span><br /><span class="boldtext">Nay</span>, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/genesis/33-10.htm">Genesis 33:10</a></span><br />And Jacob said, <span class="boldtext">Nay</span>, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/genesis/37-35.htm">Genesis 37:35</a></span><br />And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/genesis/42-10.htm">Genesis 42:10</a></span><br />And they said unto him, <span class="boldtext">Nay</span>, my lord, but to buy food are thy servants come.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/genesis/42-12.htm">Genesis 42:12</a></span><br />And he said unto them, <span class="boldtext">Nay</span>, but to see the nakedness of the land ye are come.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/numbers/22-30.htm">Numbers 22:30</a></span><br />And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, <span class="boldtext">Nay</span>.<br /><span class="source">(KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/joshua/5-14.htm">Joshua 5:14</a></span><br />And he said, <span class="boldtext">Nay</span>; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/joshua/22-24.htm">Joshua 22:24</a></span><br />"If we have not out of concern done this, and for a reason, saying,'In time to come your children might speak to our children, saying, "What have you to do with Yahweh, the God of Israel?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/joshua/24-21.htm">Joshua 24:21</a></span><br />And the people said unto Joshua, <span class="boldtext">Nay</span>; but we will serve the LORD.<br /><span class="source">(KJV JPS ASV RSV)</span><p><span class="rtext"><a href="/judges/5-29.htm">Judges 5:29</a></span><br />Her wisest ladies make answer, <span class="boldtext">nay</span>, she gives answer to herself,<br /><span class="source">(DBY RSV)</span><p><span class="rtext"><a href="/judges/12-5.htm">Judges 12:5</a></span><br />And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, <span class="boldtext">Nay</span>;<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/judges/19-23.htm">Judges 19:23</a></span><br />And the man, the master of the house, went out unto them, and said unto them, <span class="boldtext">Nay</span>, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/ruth/1-10.htm">Ruth 1:10</a></span><br />And they said unto her, Nay, but we will return with thee unto thy people. <br /><span class="source">(See JPS ASV)</span><p><span class="rtext"><a href="/ruth/1-13.htm">Ruth 1:13</a></span><br />Would ye tarry for them till they were grown? would ye stay for them from having husbands? <span class="boldtext">nay</span>, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/1_samuel/2-16.htm">1 Samuel 2:16</a></span><br />And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, <span class="boldtext">Nay</span>; but thou shalt give it me now: and if not, I will take it by force.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/1_samuel/2-24.htm">1 Samuel 2:24</a></span><br /><span class="boldtext">Nay</span>, my sons; for it is no good report that I hear: ye make the LORD's people to transgress.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_samuel/8-19.htm">1 Samuel 8:19</a></span><br />Nevertheless the people refused to obey the voice of Samuel; and they said, <span class="boldtext">Nay</span>; but we will have a king over us;<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_samuel/10-19.htm">1 Samuel 10:19</a></span><br />And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, <span class="boldtext">Nay</span>, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.<br /><span class="source">(KJV JPS ASV DBY YLT)</span><p><span class="rtext"><a href="/1_samuel/12-12.htm">1 Samuel 12:12</a></span><br />And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, <span class="boldtext">Nay</span>; but a king shall reign over us: when the LORD your God was your king.<br /><span class="source">(KJV JPS ASV DBY YLT)</span><p><span class="rtext"><a href="/1_samuel/26-10.htm">1 Samuel 26:10</a></span><br />And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/2_samuel/13-12.htm">2 Samuel 13:12</a></span><br />And she answered him, <span class="boldtext">Nay</span>, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/2_samuel/13-25.htm">2 Samuel 13:25</a></span><br />And the king said to Absalom, <span class="boldtext">Nay</span>, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/2_samuel/16-18.htm">2 Samuel 16:18</a></span><br />And Hushai said unto Absalom, <span class="boldtext">Nay</span>; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.<br /><span class="source">(KJV JPS ASV WBS YLT)</span><p><span class="rtext"><a href="/2_samuel/24-24.htm">2 Samuel 24:24</a></span><br />And the king said unto Araunah, <span class="boldtext">Nay</span>; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_kings/2-17.htm">1 Kings 2:17</a></span><br />And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee <span class="boldtext">nay</span>,) that he give me Abishag the Shunammite to wife.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/1_kings/2-20.htm">1 Kings 2:20</a></span><br />Then she said, I desire one small petition of thee; I pray thee, say me not <span class="boldtext">nay</span>. And the king said unto her, Ask on, my mother: for I will not say thee nay.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/1_kings/2-30.htm">1 Kings 2:30</a></span><br />And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, <span class="boldtext">Nay</span>; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_kings/3-22.htm">1 Kings 3:22</a></span><br />And the other woman said, <span class="boldtext">Nay</span>; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_kings/3-23.htm">1 Kings 3:23</a></span><br />Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, <span class="boldtext">Nay</span>; but thy son is the dead, and my son is the living.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_kings/11-22.htm">1 Kings 11:22</a></span><br />And Pharaoh saith to him, 'But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?' and he saith, '<span class="boldtext">Nay</span>, but thou dost certainly send me away.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_kings/3-13.htm">2 Kings 3:13</a></span><br />And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, <span class="boldtext">Nay</span>: for the LORD hath called these three kings together, to deliver them into the hand of Moab.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/2_kings/4-16.htm">2 Kings 4:16</a></span><br />And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, <span class="boldtext">Nay</span>, my lord, thou man of God, do not lie unto thine handmaid.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/2_kings/6-12.htm">2 Kings 6:12</a></span><br />And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. <br /><span class="source">(See JPS ASV YLT)</span><p><span class="rtext"><a href="/2_kings/20-10.htm">2 Kings 20:10</a></span><br />Hezekiah answered, "It is a light thing for the shadow to go forward ten steps. <span class="boldtext">Nay</span>, but let the shadow return backward ten steps."<br /><span class="source">(WEB KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/1_chronicles/21-24.htm">1 Chronicles 21:24</a></span><br />And king David said to Ornan, <span class="boldtext">Nay</span>; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.<br /><span class="source">(KJV JPS ASV YLT)</span><p><span class="rtext"><a href="/job/23-6.htm">Job 23:6</a></span><br />Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.<br /><span class="source">(See JPS ASV DBY)</span><p><span class="rtext"><a href="/job/31-18.htm">Job 31:18</a></span><br />(Nay, from my youth he grew up with me as with a father, And her have I guided from my mother's womb); <br /><span class="source">(See JPS ASV)</span><p><span class="rtext"><a href="/psalms/44-22.htm">Psalms 44:22</a></span><br />Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter. <br /><span class="source">(See JPS RSV)</span><p><span class="rtext"><a href="/psalms/58-2.htm">Psalms 58:2</a></span><br /><span class="boldtext">Nay</span>, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth.<br /><span class="source">(ASV RSV)</span><p><span class="rtext"><a href="/isaiah/28-11.htm">Isaiah 28:11</a></span><br /><span class="boldtext">Nay</span>, but by 'men of' strange lips and with another tongue will he speak to this people;<br /><span class="source">(ASV RSV)</span><p><span class="rtext"><a href="/isaiah/28-28.htm">Isaiah 28:28</a></span><br />Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/jeremiah/6-15.htm">Jeremiah 6:15</a></span><br />Were they ashamed when they had committed abomination? <span class="boldtext">nay</span>, they were not at all ashamed, neither could they blush: therefore they shall fall among those who fall; at the time that I visit them they shall be cast down, says Yahweh.<br /><span class="source">(WEB KJV ASV DBY)</span><p><span class="rtext"><a href="/jeremiah/7-5.htm">Jeremiah 7:5</a></span><br />For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor;<br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/jeremiah/8-12.htm">Jeremiah 8:12</a></span><br />Were they ashamed when they had committed abomination? <span class="boldtext">nay</span>, they were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says Yahweh.<br /><span class="source">(WEB KJV ASV DBY)</span><p><span class="rtext"><a href="/hosea/9-8.htm">Hosea 9:8</a></span><br />Is Ephraim a watchman with my God? <span class="boldtext">nay</span> the prophet is a fowler's snare on all his ways, enmity in the house of his God.<br /><span class="source">(DBY)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/n/nay.htm">Nay</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/nazaraeans.htm">Nazaraeans (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/wrought.htm">Wrought (186 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/entrance.htm">Entrance (190 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/demanded.htm">Demanded (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/borne.htm">Borne (172 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/taught.htm">Taught (134 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nay.htm">Nay (92 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/delivered.htm">Delivered (427 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/witness.htm">Witness (295 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/body.htm">Body (562 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/n/navy--solomon's.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Navy: Solomon's"><img src="/left.png" name="lft" border="0" alt="Navy: Solomon's" /></a></div><div id="right"><a href="/topical/n/nazaraean.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Nazaraean"><img src="/right.png" name="rght" border="0" alt="Nazaraean" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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