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Tantra - Wikipedia
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aria-controls="toc-Definition-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Definition subsection</span> </button> <ul id="toc-Definition-sublist" class="vector-toc-list"> <li id="toc-Ancient_and_medieval_era" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Ancient_and_medieval_era"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.1</span> <span>Ancient and medieval era</span> </div> </a> <ul id="toc-Ancient_and_medieval_era-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Modern_era" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Modern_era"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.2</span> <span>Modern era</span> </div> </a> <ul id="toc-Modern_era-sublist" class="vector-toc-list"> <li id="toc-Tantrism" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Tantrism"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.2.1</span> <span>Tantrism</span> </div> </a> <ul id="toc-Tantrism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Tantrika" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Tantrika"> <div class="vector-toc-text"> <span class="vector-toc-numb">2.2.2</span> <span>Tantrika</span> </div> </a> <ul id="toc-Tantrika-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> </ul> </li> <li id="toc-History" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#History"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>History</span> </div> </a> <button aria-controls="toc-History-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle History subsection</span> </button> <ul id="toc-History-sublist" class="vector-toc-list"> <li id="toc-Proto-Tantric_elements_in_Vedic_religion" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Proto-Tantric_elements_in_Vedic_religion"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.1</span> <span>Proto-Tantric elements in Vedic religion</span> </div> </a> <ul id="toc-Proto-Tantric_elements_in_Vedic_religion-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Proto-Tantric_elements_in_Buddhism" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Proto-Tantric_elements_in_Buddhism"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.2</span> <span>Proto-Tantric elements in Buddhism</span> </div> </a> <ul id="toc-Proto-Tantric_elements_in_Buddhism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Proto-Tantric_elements_in_Shaktism_and_Shaivism" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Proto-Tantric_elements_in_Shaktism_and_Shaivism"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.3</span> <span>Proto-Tantric elements in Shaktism and Shaivism</span> </div> </a> <ul id="toc-Proto-Tantric_elements_in_Shaktism_and_Shaivism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Rise_and_development" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Rise_and_development"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4</span> <span>Rise and development</span> </div> </a> <ul id="toc-Rise_and_development-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Tantric_age" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Tantric_age"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.5</span> <span>Tantric age</span> </div> </a> <ul id="toc-Tantric_age-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Reception_and_later_developments" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Reception_and_later_developments"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.6</span> <span>Reception and later developments</span> </div> </a> <ul id="toc-Reception_and_later_developments-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Tantric_traditions" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#Tantric_traditions"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Tantric traditions</span> </div> </a> <button aria-controls="toc-Tantric_traditions-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Tantric traditions subsection</span> </button> <ul id="toc-Tantric_traditions-sublist" class="vector-toc-list"> <li id="toc-Hindu_tantra" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Hindu_tantra"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1</span> <span>Hindu tantra</span> </div> </a> <ul id="toc-Hindu_tantra-sublist" class="vector-toc-list"> <li id="toc-Śaiva_and_Śākta_tantra" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Śaiva_and_Śākta_tantra"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1.1</span> <span>Śaiva and Śākta tantra</span> </div> </a> <ul id="toc-Śaiva_and_Śākta_tantra-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Vaiṣṇava" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Vaiṣṇava"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1.2</span> <span>Vaiṣṇava</span> </div> </a> <ul id="toc-Vaiṣṇava-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Buddhist_tantra" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Buddhist_tantra"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2</span> <span>Buddhist tantra</span> </div> </a> <ul id="toc-Buddhist_tantra-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Other_religions" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Other_religions"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.3</span> <span>Other religions</span> </div> </a> <ul id="toc-Other_religions-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Practices" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#Practices"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Practices</span> </div> </a> <button aria-controls="toc-Practices-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Practices subsection</span> </button> <ul id="toc-Practices-sublist" class="vector-toc-list"> <li id="toc-Worship_and_ritual" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Worship_and_ritual"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.1</span> <span>Worship and ritual</span> </div> </a> <ul id="toc-Worship_and_ritual-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Yoga,_mantra,_meditation" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Yoga,_mantra,_meditation"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.2</span> <span>Yoga, mantra, meditation</span> </div> </a> <ul id="toc-Yoga,_mantra,_meditation-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Mandalas_and_yantras" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Mandalas_and_yantras"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.3</span> <span>Mandalas and yantras</span> </div> </a> <ul id="toc-Mandalas_and_yantras-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Sex_and_eroticism" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Sex_and_eroticism"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.4</span> <span>Sex and eroticism</span> </div> </a> <ul id="toc-Sex_and_eroticism-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Western_scholarly_research" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#Western_scholarly_research"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Western scholarly research</span> </div> </a> <button aria-controls="toc-Western_scholarly_research-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Western scholarly research subsection</span> </button> <ul id="toc-Western_scholarly_research-sublist" class="vector-toc-list"> <li id="toc-John_Woodroffe" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#John_Woodroffe"> <div class="vector-toc-text"> <span class="vector-toc-numb">6.1</span> <span>John Woodroffe</span> </div> </a> <ul id="toc-John_Woodroffe-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Further_development" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Further_development"> <div class="vector-toc-text"> <span class="vector-toc-numb">6.2</span> <span>Further development</span> </div> </a> <ul id="toc-Further_development-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">8</span> <span>References</span> </div> </a> <button aria-controls="toc-References-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle References subsection</span> </button> <ul id="toc-References-sublist" class="vector-toc-list"> <li id="toc-Notes" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Notes"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.1</span> <span>Notes</span> </div> </a> <ul id="toc-Notes-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Citations" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Citations"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.2</span> <span>Citations</span> </div> </a> <ul id="toc-Citations-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Works_cited" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Works_cited"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.3</span> <span>Works cited</span> </div> </a> <ul id="toc-Works_cited-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Further_reading" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#Further_reading"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>Further reading</span> </div> </a> <ul id="toc-Further_reading-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">10</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label id="vector-page-titlebar-toc-label" for="vector-page-titlebar-toc-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--icon-only " aria-hidden="true" ><span class="vector-icon mw-ui-icon-listBullet mw-ui-icon-wikimedia-listBullet"></span> <span class="vector-dropdown-label-text">Toggle the table of contents</span> </label> <div class="vector-dropdown-content"> <div id="vector-page-titlebar-toc-unpinned-container" class="vector-unpinned-container"> </div> </div> </div> </nav> <h1 id="firstHeading" class="firstHeading mw-first-heading"><span class="mw-page-title-main">Tantra</span></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. Available in 71 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-71" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">71 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-af mw-list-item"><a href="https://af.wikipedia.org/wiki/Tantra" title="Tantra – Afrikaans" lang="af" hreflang="af" data-title="Tantra" data-language-autonym="Afrikaans" data-language-local-name="Afrikaans" class="interlanguage-link-target"><span>Afrikaans</span></a></li><li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D8%AA%D9%86%D8%AA%D8%B1%D8%A7" title="تنترا – Arabic" lang="ar" hreflang="ar" data-title="تنترا" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-an mw-list-item"><a href="https://an.wikipedia.org/wiki/Tantra" title="Tantra – Aragonese" lang="an" hreflang="an" data-title="Tantra" data-language-autonym="Aragonés" data-language-local-name="Aragonese" class="interlanguage-link-target"><span>Aragonés</span></a></li><li class="interlanguage-link interwiki-bn mw-list-item"><a href="https://bn.wikipedia.org/wiki/%E0%A6%A4%E0%A6%A8%E0%A7%8D%E0%A6%A4%E0%A7%8D%E0%A6%B0" title="তন্ত্র – Bangla" lang="bn" hreflang="bn" data-title="তন্ত্র" data-language-autonym="বাংলা" data-language-local-name="Bangla" class="interlanguage-link-target"><span>বাংলা</span></a></li><li class="interlanguage-link interwiki-be mw-list-item"><a href="https://be.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Belarusian" lang="be" hreflang="be" data-title="Тантра" data-language-autonym="Беларуская" data-language-local-name="Belarusian" class="interlanguage-link-target"><span>Беларуская</span></a></li><li class="interlanguage-link interwiki-bcl mw-list-item"><a href="https://bcl.wikipedia.org/wiki/Tantra" title="Tantra – Central Bikol" lang="bcl" hreflang="bcl" data-title="Tantra" data-language-autonym="Bikol Central" data-language-local-name="Central Bikol" class="interlanguage-link-target"><span>Bikol Central</span></a></li><li class="interlanguage-link interwiki-bg mw-list-item"><a href="https://bg.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Bulgarian" lang="bg" hreflang="bg" data-title="Тантра" data-language-autonym="Български" data-language-local-name="Bulgarian" class="interlanguage-link-target"><span>Български</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Tantrisme" title="Tantrisme – Catalan" lang="ca" hreflang="ca" data-title="Tantrisme" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Tantrismus" title="Tantrismus – Czech" lang="cs" hreflang="cs" data-title="Tantrismus" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-cy mw-list-item"><a href="https://cy.wikipedia.org/wiki/Tantra" title="Tantra – Welsh" lang="cy" hreflang="cy" data-title="Tantra" data-language-autonym="Cymraeg" data-language-local-name="Welsh" class="interlanguage-link-target"><span>Cymraeg</span></a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/Tantra" title="Tantra – Danish" lang="da" hreflang="da" data-title="Tantra" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target"><span>Dansk</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Tantra" title="Tantra – German" lang="de" hreflang="de" data-title="Tantra" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-et mw-list-item"><a href="https://et.wikipedia.org/wiki/Tantrad" title="Tantrad – Estonian" lang="et" hreflang="et" data-title="Tantrad" data-language-autonym="Eesti" data-language-local-name="Estonian" class="interlanguage-link-target"><span>Eesti</span></a></li><li class="interlanguage-link interwiki-el mw-list-item"><a href="https://el.wikipedia.org/wiki/%CE%A4%CE%AC%CE%BD%CF%84%CF%81%CE%B1" title="Τάντρα – Greek" lang="el" hreflang="el" data-title="Τάντρα" data-language-autonym="Ελληνικά" data-language-local-name="Greek" class="interlanguage-link-target"><span>Ελληνικά</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Tantra" title="Tantra – Spanish" lang="es" hreflang="es" data-title="Tantra" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/Tantrismo" title="Tantrismo – Esperanto" lang="eo" hreflang="eo" data-title="Tantrismo" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Tantra" title="Tantra – Basque" lang="eu" hreflang="eu" data-title="Tantra" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D8%AA%D9%86%D8%AA%D8%B1%D9%87" title="تنتره – Persian" lang="fa" hreflang="fa" data-title="تنتره" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target"><span>فارسی</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Tantrisme" title="Tantrisme – French" lang="fr" hreflang="fr" data-title="Tantrisme" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%ED%83%84%ED%8A%B8%EB%9D%BC" title="탄트라 – Korean" lang="ko" hreflang="ko" data-title="탄트라" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D5%8F%D5%A1%D5%B6%D5%BF%D6%80%D5%AB%D5%A6%D5%B4" title="Տանտրիզմ – Armenian" lang="hy" hreflang="hy" data-title="Տանտրիզմ" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target"><span>Հայերեն</span></a></li><li class="interlanguage-link interwiki-hi mw-list-item"><a href="https://hi.wikipedia.org/wiki/%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0" title="तन्त्र – Hindi" lang="hi" hreflang="hi" data-title="तन्त्र" data-language-autonym="हिन्दी" data-language-local-name="Hindi" class="interlanguage-link-target"><span>हिन्दी</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Tantrisme" title="Tantrisme – Indonesian" lang="id" hreflang="id" data-title="Tantrisme" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-is mw-list-item"><a href="https://is.wikipedia.org/wiki/Tantra" title="Tantra – Icelandic" lang="is" hreflang="is" data-title="Tantra" data-language-autonym="Íslenska" data-language-local-name="Icelandic" class="interlanguage-link-target"><span>Íslenska</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Tantra" title="Tantra – Italian" lang="it" hreflang="it" data-title="Tantra" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%98%D7%A0%D7%98%D7%A8%D7%94" title="טנטרה – Hebrew" lang="he" hreflang="he" data-title="טנטרה" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-kn mw-list-item"><a href="https://kn.wikipedia.org/wiki/%E0%B2%A4%E0%B2%82%E0%B2%A4%E0%B3%8D%E0%B2%B0" title="ತಂತ್ರ – Kannada" lang="kn" hreflang="kn" data-title="ತಂತ್ರ" data-language-autonym="ಕನ್ನಡ" data-language-local-name="Kannada" class="interlanguage-link-target"><span>ಕನ್ನಡ</span></a></li><li class="interlanguage-link interwiki-kk mw-list-item"><a href="https://kk.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B8%D0%B7%D0%BC" title="Тантризм – Kazakh" lang="kk" hreflang="kk" data-title="Тантризм" data-language-autonym="Қазақша" data-language-local-name="Kazakh" class="interlanguage-link-target"><span>Қазақша</span></a></li><li class="interlanguage-link interwiki-ky mw-list-item"><a href="https://ky.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D0%B8%D1%82%D1%80%D0%B0,_%D1%82%D0%B0%D0%BD%D1%82%D1%80%D0%B8%D0%B7%D0%BC" title="Танитра, тантризм – Kyrgyz" lang="ky" hreflang="ky" data-title="Танитра, тантризм" data-language-autonym="Кыргызча" data-language-local-name="Kyrgyz" class="interlanguage-link-target"><span>Кыргызча</span></a></li><li class="interlanguage-link interwiki-lv mw-list-item"><a href="https://lv.wikipedia.org/wiki/Tantra" title="Tantra – Latvian" lang="lv" hreflang="lv" data-title="Tantra" data-language-autonym="Latviešu" data-language-local-name="Latvian" class="interlanguage-link-target"><span>Latviešu</span></a></li><li class="interlanguage-link interwiki-lb mw-list-item"><a href="https://lb.wikipedia.org/wiki/Tantra" title="Tantra – Luxembourgish" lang="lb" hreflang="lb" data-title="Tantra" data-language-autonym="Lëtzebuergesch" data-language-local-name="Luxembourgish" class="interlanguage-link-target"><span>Lëtzebuergesch</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/Tantra" title="Tantra – Lithuanian" lang="lt" hreflang="lt" data-title="Tantra" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-lfn mw-list-item"><a href="https://lfn.wikipedia.org/wiki/Tantra" title="Tantra – Lingua Franca Nova" lang="lfn" hreflang="lfn" data-title="Tantra" data-language-autonym="Lingua Franca Nova" data-language-local-name="Lingua Franca Nova" class="interlanguage-link-target"><span>Lingua Franca Nova</span></a></li><li class="interlanguage-link interwiki-lmo mw-list-item"><a href="https://lmo.wikipedia.org/wiki/Tantra" title="Tantra – Lombard" lang="lmo" hreflang="lmo" data-title="Tantra" data-language-autonym="Lombard" data-language-local-name="Lombard" class="interlanguage-link-target"><span>Lombard</span></a></li><li class="interlanguage-link interwiki-hu mw-list-item"><a href="https://hu.wikipedia.org/wiki/Tantra" title="Tantra – Hungarian" lang="hu" hreflang="hu" data-title="Tantra" data-language-autonym="Magyar" data-language-local-name="Hungarian" class="interlanguage-link-target"><span>Magyar</span></a></li><li class="interlanguage-link interwiki-mk mw-list-item"><a href="https://mk.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Macedonian" lang="mk" hreflang="mk" data-title="Тантра" data-language-autonym="Македонски" data-language-local-name="Macedonian" class="interlanguage-link-target"><span>Македонски</span></a></li><li class="interlanguage-link interwiki-mg mw-list-item"><a href="https://mg.wikipedia.org/wiki/Tantrisma" title="Tantrisma – Malagasy" lang="mg" hreflang="mg" data-title="Tantrisma" data-language-autonym="Malagasy" data-language-local-name="Malagasy" class="interlanguage-link-target"><span>Malagasy</span></a></li><li class="interlanguage-link interwiki-ml mw-list-item"><a href="https://ml.wikipedia.org/wiki/%E0%B4%A4%E0%B4%A8%E0%B5%8D%E0%B4%A4%E0%B5%8D%E0%B4%B0%E0%B4%B6%E0%B4%BE%E0%B4%B8%E0%B5%8D%E0%B4%A4%E0%B5%8D%E0%B4%B0%E0%B4%82" title="തന്ത്രശാസ്ത്രം – Malayalam" lang="ml" hreflang="ml" data-title="തന്ത്രശാസ്ത്രം" data-language-autonym="മലയാളം" data-language-local-name="Malayalam" class="interlanguage-link-target"><span>മലയാളം</span></a></li><li class="interlanguage-link interwiki-mr mw-list-item"><a href="https://mr.wikipedia.org/wiki/%E0%A4%A4%E0%A4%82%E0%A4%A4%E0%A5%8D%E0%A4%B0" title="तंत्र – Marathi" lang="mr" hreflang="mr" data-title="तंत्र" data-language-autonym="मराठी" data-language-local-name="Marathi" class="interlanguage-link-target"><span>मराठी</span></a></li><li class="interlanguage-link interwiki-my mw-list-item"><a href="https://my.wikipedia.org/wiki/%E1%80%90%E1%80%94%E1%80%B9%E1%80%90%E1%80%9B" title="တန္တရ – Burmese" lang="my" hreflang="my" data-title="တန္တရ" data-language-autonym="မြန်မာဘာသာ" data-language-local-name="Burmese" class="interlanguage-link-target"><span>မြန်မာဘာသာ</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Tantra_(yoga)" title="Tantra (yoga) – Dutch" lang="nl" hreflang="nl" data-title="Tantra (yoga)" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ne mw-list-item"><a href="https://ne.wikipedia.org/wiki/%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0" title="तन्त्र – Nepali" lang="ne" hreflang="ne" data-title="तन्त्र" data-language-autonym="नेपाली" data-language-local-name="Nepali" class="interlanguage-link-target"><span>नेपाली</span></a></li><li class="interlanguage-link interwiki-new mw-list-item"><a href="https://new.wikipedia.org/wiki/%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0" title="तन्त्र – Newari" lang="new" hreflang="new" data-title="तन्त्र" data-language-autonym="नेपाल भाषा" data-language-local-name="Newari" class="interlanguage-link-target"><span>नेपाल भाषा</span></a></li><li class="interlanguage-link interwiki-ja badge-Q70893996 mw-list-item" title=""><a href="https://ja.wikipedia.org/wiki/%E3%82%BF%E3%83%B3%E3%83%88%E3%83%A9%E6%95%99" title="タントラ教 – Japanese" lang="ja" hreflang="ja" data-title="タントラ教" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Tantra" title="Tantra – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Tantra" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-or mw-list-item"><a href="https://or.wikipedia.org/wiki/%E0%AC%A4%E0%AC%A8%E0%AD%8D%E0%AC%A4%E0%AD%8D%E0%AC%B0" title="ତନ୍ତ୍ର – Odia" lang="or" hreflang="or" data-title="ତନ୍ତ୍ର" data-language-autonym="ଓଡ଼ିଆ" data-language-local-name="Odia" class="interlanguage-link-target"><span>ଓଡ଼ିଆ</span></a></li><li class="interlanguage-link interwiki-uz mw-list-item"><a href="https://uz.wikipedia.org/wiki/Tantrizm" title="Tantrizm – Uzbek" lang="uz" hreflang="uz" data-title="Tantrizm" data-language-autonym="Oʻzbekcha / ўзбекча" data-language-local-name="Uzbek" class="interlanguage-link-target"><span>Oʻzbekcha / ўзбекча</span></a></li><li class="interlanguage-link interwiki-pa mw-list-item"><a href="https://pa.wikipedia.org/wiki/%E0%A8%A4%E0%A9%B0%E0%A8%A4%E0%A8%B0" title="ਤੰਤਰ – Punjabi" lang="pa" hreflang="pa" data-title="ਤੰਤਰ" data-language-autonym="ਪੰਜਾਬੀ" data-language-local-name="Punjabi" class="interlanguage-link-target"><span>ਪੰਜਾਬੀ</span></a></li><li class="interlanguage-link interwiki-pi mw-list-item"><a href="https://pi.wikipedia.org/wiki/%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0" title="तन्त्र – Pali" lang="pi" hreflang="pi" data-title="तन्त्र" data-language-autonym="पालि" data-language-local-name="Pali" class="interlanguage-link-target"><span>पालि</span></a></li><li class="interlanguage-link interwiki-pnb mw-list-item"><a href="https://pnb.wikipedia.org/wiki/%D8%AA%D9%86%D8%AA%D8%B1" title="تنتر – Western Punjabi" lang="pnb" hreflang="pnb" data-title="تنتر" data-language-autonym="پنجابی" data-language-local-name="Western Punjabi" class="interlanguage-link-target"><span>پنجابی</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Tantryzm" title="Tantryzm – Polish" lang="pl" hreflang="pl" data-title="Tantryzm" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Tantra" title="Tantra – Portuguese" lang="pt" hreflang="pt" data-title="Tantra" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ro mw-list-item"><a href="https://ro.wikipedia.org/wiki/Tantra" title="Tantra – Romanian" lang="ro" hreflang="ro" data-title="Tantra" data-language-autonym="Română" data-language-local-name="Romanian" class="interlanguage-link-target"><span>Română</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Russian" lang="ru" hreflang="ru" data-title="Тантра" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sa mw-list-item"><a href="https://sa.wikipedia.org/wiki/%E0%A4%A4%E0%A4%A8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B6%E0%A4%BE%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D" title="तन्त्रशास्त्रम् – Sanskrit" lang="sa" hreflang="sa" data-title="तन्त्रशास्त्रम्" data-language-autonym="संस्कृतम्" data-language-local-name="Sanskrit" class="interlanguage-link-target"><span>संस्कृतम्</span></a></li><li class="interlanguage-link interwiki-sco mw-list-item"><a href="https://sco.wikipedia.org/wiki/Tantra" title="Tantra – Scots" lang="sco" hreflang="sco" data-title="Tantra" data-language-autonym="Scots" data-language-local-name="Scots" class="interlanguage-link-target"><span>Scots</span></a></li><li class="interlanguage-link interwiki-simple mw-list-item"><a href="https://simple.wikipedia.org/wiki/Tantra" title="Tantra – Simple English" lang="en-simple" hreflang="en-simple" data-title="Tantra" data-language-autonym="Simple English" data-language-local-name="Simple English" class="interlanguage-link-target"><span>Simple English</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/Tantrizmus" title="Tantrizmus – Slovak" lang="sk" hreflang="sk" data-title="Tantrizmus" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sl badge-Q17437796 badge-featuredarticle mw-list-item" title="featured article badge"><a href="https://sl.wikipedia.org/wiki/Tantra" title="Tantra – Slovenian" lang="sl" hreflang="sl" data-title="Tantra" data-language-autonym="Slovenščina" data-language-local-name="Slovenian" class="interlanguage-link-target"><span>Slovenščina</span></a></li><li class="interlanguage-link interwiki-sr mw-list-item"><a href="https://sr.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Serbian" lang="sr" hreflang="sr" data-title="Тантра" data-language-autonym="Српски / srpski" data-language-local-name="Serbian" class="interlanguage-link-target"><span>Српски / srpski</span></a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/Tantra" title="Tantra – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Tantra" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target"><span>Srpskohrvatski / српскохрватски</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Tantra" title="Tantra – Finnish" lang="fi" hreflang="fi" data-title="Tantra" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Tantra" title="Tantra – Swedish" lang="sv" hreflang="sv" data-title="Tantra" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-ta mw-list-item"><a href="https://ta.wikipedia.org/wiki/%E0%AE%A4%E0%AE%BE%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AE%BF%E0%AE%B0%E0%AF%80%E0%AE%95%E0%AE%AE%E0%AF%8D" title="தாந்திரீகம் – Tamil" lang="ta" hreflang="ta" data-title="தாந்திரீகம்" data-language-autonym="தமிழ்" data-language-local-name="Tamil" class="interlanguage-link-target"><span>தமிழ்</span></a></li><li class="interlanguage-link interwiki-te mw-list-item"><a href="https://te.wikipedia.org/wiki/%E0%B0%A4%E0%B0%82%E0%B0%A4%E0%B1%8D%E0%B0%B0_%E0%B0%A6%E0%B0%B0%E0%B1%8D%E0%B0%B6%E0%B0%A8%E0%B0%AE%E0%B1%81" title="తంత్ర దర్శనము – Telugu" lang="te" hreflang="te" data-title="తంత్ర దర్శనము" data-language-autonym="తెలుగు" data-language-local-name="Telugu" class="interlanguage-link-target"><span>తెలుగు</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/Tantra" title="Tantra – Turkish" lang="tr" hreflang="tr" data-title="Tantra" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%A2%D0%B0%D0%BD%D1%82%D1%80%D0%B0" title="Тантра – Ukrainian" lang="uk" hreflang="uk" data-title="Тантра" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-ur mw-list-item"><a href="https://ur.wikipedia.org/wiki/%D8%AA%D9%86%D8%AA%D8%B1" title="تنتر – Urdu" lang="ur" hreflang="ur" data-title="تنتر" data-language-autonym="اردو" data-language-local-name="Urdu" class="interlanguage-link-target"><span>اردو</span></a></li><li class="interlanguage-link interwiki-vi mw-list-item"><a href="https://vi.wikipedia.org/wiki/%C4%90%C3%A1t-%C4%91%E1%BA%B7c-la" title="Đát-đặc-la – Vietnamese" lang="vi" hreflang="vi" data-title="Đát-đặc-la" data-language-autonym="Tiếng Việt" data-language-local-name="Vietnamese" class="interlanguage-link-target"><span>Tiếng Việt</span></a></li><li class="interlanguage-link interwiki-wuu mw-list-item"><a href="https://wuu.wikipedia.org/wiki/%E6%80%9B%E7%89%B9%E7%BD%97%E5%AF%86%E6%95%99" title="怛特罗密教 – Wu" lang="wuu" hreflang="wuu" data-title="怛特罗密教" data-language-autonym="吴语" data-language-local-name="Wu" class="interlanguage-link-target"><span>吴语</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E6%80%9B%E7%89%B9%E7%BE%85%E5%AF%86%E6%95%99" title="怛特羅密教 – Chinese" lang="zh" hreflang="zh" data-title="怛特羅密教" data-language-autonym="中文" data-language-local-name="Chinese" class="interlanguage-link-target"><span>中文</span></a></li> </ul> <div class="after-portlet after-portlet-lang"><span class="wb-langlinks-edit wb-langlinks-link"><a href="https://www.wikidata.org/wiki/Special:EntityPage/Q181510#sitelinks-wikipedia" title="Edit interlanguage links" class="wbc-editpage">Edit links</a></span></div> </div> 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Buddhism</div> <p class="mw-empty-elt"> </p> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For Hindu texts, see <a href="/wiki/Hindu_tantric_literature" title="Hindu tantric literature">Hindu tantric literature</a>. For Buddhist texts, see <a href="/wiki/Buddhist_tantric_literature" title="Buddhist tantric literature">Buddhist tantric literature</a>. For New Age tantra, see <a href="/wiki/Neotantra" title="Neotantra">Neotantra</a>. For other uses, see <a href="/wiki/Tantra_(disambiguation)" class="mw-disambig" title="Tantra (disambiguation)">Tantra (disambiguation)</a>.</div> <style data-mw-deduplicate="TemplateStyles:r1237032888/mw-parser-output/.tmulti">.mw-parser-output .tmulti .multiimageinner{display:flex;flex-direction:column}.mw-parser-output .tmulti .trow{display:flex;flex-direction:row;clear:left;flex-wrap:wrap;width:100%;box-sizing:border-box}.mw-parser-output .tmulti .tsingle{margin:1px;float:left}.mw-parser-output .tmulti .theader{clear:both;font-weight:bold;text-align:center;align-self:center;background-color:transparent;width:100%}.mw-parser-output .tmulti .thumbcaption{background-color:transparent}.mw-parser-output .tmulti .text-align-left{text-align:left}.mw-parser-output .tmulti .text-align-right{text-align:right}.mw-parser-output .tmulti .text-align-center{text-align:center}@media all and (max-width:720px){.mw-parser-output .tmulti .thumbinner{width:100%!important;box-sizing:border-box;max-width:none!important;align-items:center}.mw-parser-output .tmulti .trow{justify-content:center}.mw-parser-output .tmulti .tsingle{float:none!important;max-width:100%!important;box-sizing:border-box;text-align:center}.mw-parser-output .tmulti .tsingle .thumbcaption{text-align:left}.mw-parser-output .tmulti .trow>.thumbcaption{text-align:center}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .tmulti .multiimageinner img{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .tmulti .multiimageinner img{background-color:white}}</style><div class="thumb tmulti tright"><div class="thumbinner multiimageinner" style="width:312px;max-width:312px"><div class="trow"><div class="tsingle" style="width:111px;max-width:111px"><div class="thumbimage" style="height:163px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Vajrayogini_from_Thangka.jpg" class="mw-file-description"><img alt="Vajrayogini" src="//upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Vajrayogini_from_Thangka.jpg/109px-Vajrayogini_from_Thangka.jpg" decoding="async" width="109" height="164" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Vajrayogini_from_Thangka.jpg/164px-Vajrayogini_from_Thangka.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Vajrayogini_from_Thangka.jpg/218px-Vajrayogini_from_Thangka.jpg 2x" data-file-width="2912" data-file-height="4368" /></a></span></div></div><div class="tsingle" style="width:197px;max-width:197px"><div class="thumbimage" style="height:163px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:A_Yantra_with_Tamil_Om_symbol_in_center,_at_a_Mariamman_Temple.jpg" class="mw-file-description"><img alt="Sri Yantra" src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c0/A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg/195px-A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg" decoding="async" width="195" height="164" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c0/A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg/293px-A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c0/A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg/390px-A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg 2x" data-file-width="994" data-file-height="837" /></a></span></div></div></div><div class="trow"><div class="tsingle" style="width:140px;max-width:140px"><div class="thumbimage" style="height:192px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Crown_Brow_Throat_Chakras,_Rajasthan_18th_Century.jpg" class="mw-file-description"><img alt="Chakra" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg/138px-Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg" decoding="async" width="138" height="192" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg/207px-Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg/276px-Crown_Brow_Throat_Chakras%2C_Rajasthan_18th_Century.jpg 2x" data-file-width="2373" data-file-height="3299" /></a></span></div></div><div class="tsingle" style="width:168px;max-width:168px"><div class="thumbimage" style="height:192px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Mandala_Depicting_Kalachakra_and_Vishvamata,_Tibet.jpg" class="mw-file-description"><img alt="Kalacakra" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f6/Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg/166px-Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg" decoding="async" width="166" height="193" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f6/Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg/249px-Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f6/Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg/332px-Mandala_Depicting_Kalachakra_and_Vishvamata%2C_Tibet.jpg 2x" data-file-width="551" data-file-height="640" /></a></span></div></div></div><div class="trow" style="display:flex"><div class="thumbcaption">Tantric art. Clockwise from upper left: <a href="/wiki/Vajrayogini" title="Vajrayogini">Vajrayogini</a> (Buddhist), <a href="/wiki/Shri_Yantra" class="mw-redirect" title="Shri Yantra">Sri Yantra</a> (Hindu), <a href="/wiki/Kalachakra" title="Kalachakra">Kalachakra</a> <a href="/wiki/Mandala" title="Mandala">Mandala</a> and <a href="/wiki/Chakra" title="Chakra">Chakra</a> illustration.</div></div></div></div> <style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol 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.mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks" style="border-collapse:collapse; text-align:center"><tbody><tr><td class="sidebar-pretitle">Part of <a href="/wiki/Category:Hinduism" title="Category:Hinduism">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle" style="padding:0.2em;background:#FFC569;margin-bottom:0.5em;"><a href="/wiki/Hinduism" title="Hinduism">Hinduism</a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/Om" title="Om"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/1_Om.svg/90px-1_Om.svg.png" decoding="async" width="90" height="93" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/1_Om.svg/135px-1_Om.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/30/1_Om.svg/180px-1_Om.svg.png 2x" data-file-width="356" data-file-height="367" /></a></span></td></tr><tr><td class="sidebar-above hlist" style="padding-bottom:0.35em; border:0;"> <ul><li><a href="/wiki/Hindus" title="Hindus">Hindus</a></li> <li><a href="/wiki/Hindu_mythology" title="Hindu mythology">Mythology</a></li></ul></td></tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/History_of_Hinduism" title="History of Hinduism">Origins</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"><b>Historical</b> <ul><li><a href="/wiki/History_of_Hinduism" title="History of Hinduism">History</a></li> <li><a href="/wiki/Religion_of_the_Indus_Valley_Civilization" class="mw-redirect" title="Religion of the Indus Valley Civilization">Indus Valley Civilisation</a></li> <li><a href="/wiki/Vedic_Hinduism" class="mw-redirect" title="Vedic Hinduism">Vedic Hinduism</a></li> <li><a href="/wiki/Dravidian_folk_religion" title="Dravidian folk religion">Dravidian folk religion</a></li> <li><a href="/wiki/%C5%9Arama%E1%B9%87a" title="Śramaṇa">Śramaṇa</a></li> <li><a href="/wiki/Tribal_religions_in_India" title="Tribal religions in India">Tribal religions in India</a></li></ul> <p><b>Traditional</b> </p> <ul><li><a href="/wiki/Itihasa-Purana" title="Itihasa-Purana">Itihasa-Purana</a></li> <li><a href="/wiki/Epic-Puranic_royal_genealogies" title="Epic-Puranic royal genealogies">Epic-Puranic royal genealogies</a></li> <li><a href="/wiki/Epic-Puranic_chronology" title="Epic-Puranic chronology">Epic-Puranic chronology</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/Sampradaya" title="Sampradaya">Sampradaya (Traditions)</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Major Sampradaya (Traditions)</div></dt></dl> <ul><li><a href="/wiki/Vaishnavism" title="Vaishnavism">Vaishnavism</a> <ul><li><a href="/wiki/Pancharatra" title="Pancharatra">Pancharatra</a></li></ul></li> <li><a href="/wiki/Shaivism" title="Shaivism">Shaivism</a> <ul><li><a href="/wiki/Kapalika" title="Kapalika">Kapalika</a></li> <li><a href="/wiki/Pashupata_Shaivism" title="Pashupata Shaivism">Pashupata</a></li> <li><a href="/wiki/Pratyabhijna" title="Pratyabhijna">Pratyabhijña</a></li></ul></li> <li><a href="/wiki/Shaktism" title="Shaktism">Shaktism</a></li> <li><a href="/wiki/Smarta_tradition" title="Smarta tradition">Smartism</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><i><a href="/wiki/Hindu_denominations" title="Hindu denominations">Other Sampradaya (Traditions)</a></i></div></dt></dl></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/Hindu_deities" title="Hindu deities">Deities</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Brahman" title="Brahman">Absolute Reality / Unifying Force</a></div></dt></dl> <ul><li><a href="/wiki/Brahman" title="Brahman">Brahman</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Trimurti" title="Trimurti">Trimurti</a></div></dt></dl> <ul><li><a href="/wiki/Brahma" title="Brahma">Brahma</a></li> <li><a href="/wiki/Vishnu" title="Vishnu">Vishnu</a></li> <li><a href="/wiki/Shiva" title="Shiva">Shiva</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Tridevi" title="Tridevi">Tridevi</a></div></dt></dl> <ul><li><a href="/wiki/Saraswati" title="Saraswati">Saraswati</a></li> <li><a href="/wiki/Lakshmi" title="Lakshmi">Lakshmi</a></li> <li><a href="/wiki/Parvati" title="Parvati">Parvati</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Other major <a href="/wiki/Deva_(Hinduism)" title="Deva (Hinduism)">Devas</a> / <a href="/wiki/Devi" title="Devi">Devis</a></div></dt></dl> <dl><dd><i>Vedic Deities:</i></dd></dl> <ul><li><a href="/wiki/Tridasha" class="mw-redirect" title="Tridasha">Tridasha</a> <ul><li><a href="/wiki/Adityas" title="Adityas">Adityas</a></li> <li><a href="/wiki/Rudras" title="Rudras">Rudras</a></li> <li><a href="/wiki/Vasus" class="mw-redirect" title="Vasus">Vasus</a></li> <li><a href="/wiki/Ashvins" title="Ashvins">Ashvins</a></li></ul></li> <li><a href="/wiki/Mahadevi" title="Mahadevi">Mahadevi</a></li> <li><a href="/wiki/Rigvedic_deities" title="Rigvedic deities">Other Vedic Deities</a></li></ul> <dl><dd><i>Post-Vedic:</i></dd></dl> <ul><li><a href="/wiki/Avatar" title="Avatar">Avatar</a></li> <li><a href="/wiki/Dashavatara" title="Dashavatara">Dashavatara</a></li> <li><a href="/wiki/Durga" title="Durga">Durga</a></li> <li><a href="/wiki/Navadurga" title="Navadurga">Navadurga</a></li> <li><a href="/wiki/Mahavidya" title="Mahavidya">Mahavidya</a></li> <li><a href="/wiki/Kartikeya" title="Kartikeya">Kartikeya</a></li> <li><a href="/wiki/Ganesha" title="Ganesha">Ganesha</a></li> <li><a href="/wiki/Hanuman" title="Hanuman">Hanuman</a></li> <li><a href="/wiki/Radha" title="Radha">Radha</a></li> <li><a href="/wiki/Shakti" title="Shakti">Shakti</a></li> <li><a href="/wiki/Sita" title="Sita">Sita</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Devata" title="Devata">Devatas</a></div></dt></dl> <ul><li><a href="/wiki/Vishvakarma" title="Vishvakarma">Vishvakarma</a></li> <li><a href="/wiki/Kubera" title="Kubera">Kubera</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/Hindu_philosophy" title="Hindu philosophy">Concepts</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Worldview</div></dt></dl> <ul><li><a href="/wiki/Hindu_cosmology" title="Hindu cosmology">Cosmology</a></li> <li><a href="/wiki/Hindu_mythology" title="Hindu mythology">Mythology</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Ontology</div></dt></dl> <ul><li><a href="/wiki/Tattva" title="Tattva">Tattvas</a></li> <li><a href="/wiki/Tanmatras" title="Tanmatras">Subtle elements</a></li> <li><a href="/wiki/Panchikarana" title="Panchikarana">Panchikarana</a></li> <li><a href="/wiki/Pancha_Bhuta" title="Pancha Bhuta">Gross elements</a></li> <li><a href="/wiki/Gu%E1%B9%87a" title="Guṇa">Guṇas</a></li> <li><a href="/wiki/Purusha" title="Purusha">Purusha</a></li> <li><a href="/wiki/Prak%E1%B9%9Bti" title="Prakṛti">Prakṛti</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Para_Brahman" title="Para Brahman">Supreme reality</a></div></dt></dl> <ul><li><a href="/wiki/Brahman" title="Brahman">Brahman</a> <ul><li><a href="/wiki/Nirguna_brahman" class="mw-redirect" title="Nirguna brahman">Nirguna</a></li> <li><a href="/wiki/Saguna_brahman" title="Saguna brahman">Saguna</a></li></ul></li> <li><a href="/wiki/Om" title="Om">Om</a></li> <li><a href="/wiki/Saccid%C4%81nanda" title="Saccidānanda">Saccidānanda</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">God</div></dt></dl> <ul><li><a href="/wiki/Ishvara" title="Ishvara">Ishvara</a></li> <li><a href="/wiki/Deva_(Hinduism)" title="Deva (Hinduism)">Devas</a> / <a href="/wiki/Devi" title="Devi">Devi</a></li> <li><a href="/wiki/Devata" title="Devata">Devatas</a></li> <li><a href="/wiki/God_in_Hinduism" title="God in Hinduism">God in Hinduism</a></li> <li><a href="/wiki/God_and_gender_in_Hinduism" title="God and gender in Hinduism">God and gender</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Puru%E1%B9%A3%C4%81rtha" title="Puruṣārtha">Puruṣārtha (Meaning of life)</a></div></dt></dl> <ul><li><a href="/wiki/Dharma" title="Dharma">Dharma</a></li> <li><a href="/wiki/Artha" title="Artha">Artha</a></li> <li><a href="/wiki/Kama" title="Kama">Kama</a></li> <li><a href="/wiki/Moksha" title="Moksha">Moksha</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/%C4%80%C5%9Brama_(stage)" title="Āśrama (stage)">Āśrama (Stages of life)</a></div></dt></dl> <ul><li><a href="/wiki/Brahmacharya" title="Brahmacharya">Brahmacharya</a></li> <li><a href="/wiki/G%E1%B9%9Bhastha" title="Gṛhastha">Gṛhastha</a></li> <li><a href="/wiki/V%C4%81naprastha" title="Vānaprastha">Vānaprastha</a></li> <li><a href="/wiki/Sannyasa" title="Sannyasa">Sannyasa</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Three_Yogas" title="Three Yogas">Three paths to liberation</a></div></dt></dl> <ul><li><a href="/wiki/Bhakti_yoga" title="Bhakti yoga">Bhakti yoga</a></li> <li><a href="/wiki/Jnana_yoga" title="Jnana yoga">Jnana yoga</a></li> <li><a href="/wiki/Karma_yoga" title="Karma yoga">Karma yoga</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Moksha" title="Moksha">Liberation</a></div></dt></dl> <dl><dd><i>Mokṣa-related topics:</i></dd></dl> <ul><li><a href="/wiki/Paramatman" title="Paramatman">Paramātman</a></li> <li><a href="/wiki/Maya_(religion)" title="Maya (religion)">Maya</a></li> <li><a href="/wiki/Karma" title="Karma">Karma</a></li> <li><a href="/wiki/Sa%E1%B9%83s%C4%81ra" title="Saṃsāra">Saṃsāra</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Mind</div></dt></dl> <ul><li><a href="/wiki/%C4%80tman_(Hinduism)" title="Ātman (Hinduism)">Ātman (self)</a></li> <li><a href="/wiki/An%C4%81tman_(Hinduism)" title="Anātman (Hinduism)">Anātman (non-self)</a></li> <li><a href="/wiki/Three_bodies_doctrine" title="Three bodies doctrine">Sūkṣma śarīra (subtle body)</a></li> <li><a href="/wiki/Antahkarana" title="Antahkarana">Antaḥkaraṇa (mental organs)</a><br /></li> <li><a href="/wiki/Praj%C3%B1%C4%81_(Hinduism)" title="Prajñā (Hinduism)">Prajña (wisdom)</a></li> <li><a href="/wiki/%C4%80nanda_(Hindu_philosophy)" title="Ānanda (Hindu philosophy)">Ānanda (happiness)</a></li> <li><a href="/wiki/Viveka" title="Viveka">Viveka (discernment)</a></li> <li><a href="/wiki/Vairagya" title="Vairagya">Vairagya (dispassion)</a></li> <li><a href="/wiki/Samatva" title="Samatva">Sama (equanimity)</a></li> <li><a href="/wiki/Temperance_(virtue)#Hinduism" title="Temperance (virtue)">Dama (temperance)</a></li> <li><a href="/wiki/Uparati" title="Uparati">Uparati (self-settledness)</a></li> <li><a href="/wiki/Titiksha" title="Titiksha">Titiksha (forbearance)</a></li> <li><a href="/wiki/Faith_in_Hinduism" title="Faith in Hinduism">Shraddha (faith)</a></li> <li><a href="/wiki/Sam%C4%81dh%C4%81na" title="Samādhāna">Samadhana (concentration)</a></li> <li><a href="/wiki/Arishadvargas" title="Arishadvargas">Arishadvargas (six enemies)</a></li> <li><a href="/wiki/Ahamkara" title="Ahamkara">Ahamkara (attachment)</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Ethics</div></dt></dl> <ul><li><a href="/wiki/Ethics_in_religion#Hindu_ethics" title="Ethics in religion">Niti śastra</a></li> <li><a href="/wiki/Yamas" title="Yamas">Yamas</a></li> <li><a href="/wiki/Niyama" title="Niyama">Niyama</a></li> <li><a href="/wiki/Ahimsa" title="Ahimsa">Ahimsa</a></li> <li><a href="/wiki/Achourya" title="Achourya">Achourya</a></li> <li><a href="/wiki/Non-possession" title="Non-possession">Aparigraha</a></li> <li><a href="/wiki/Brahmacharya" title="Brahmacharya">Brahmacharya</a></li> <li><a href="/wiki/Satya" title="Satya">Satya</a></li> <li><a href="/wiki/Temperance_(virtue)#Hinduism" title="Temperance (virtue)">Damah</a></li> <li><a href="/wiki/Compassion#Hinduism" title="Compassion">Dayā</a></li> <li><a href="/wiki/Akrodha" title="Akrodha">Akrodha</a></li> <li><a href="/wiki/Arjava" title="Arjava">Arjava</a></li> <li><a href="/wiki/Santosha" title="Santosha">Santosha</a></li> <li><a href="/wiki/Tapas_(Indian_religions)" title="Tapas (Indian religions)">Tapas</a></li> <li><a href="/wiki/Sv%C4%81dhy%C4%81ya" title="Svādhyāya">Svādhyāya</a></li> <li><a href="/wiki/Shaucha" title="Shaucha">Shaucha</a></li> <li><a href="/wiki/Mitahara" title="Mitahara">Mitahara</a></li> <li><a href="/wiki/D%C4%81na" title="Dāna">Dāna</a></li> <li><a href="/wiki/%C5%9A%C4%81stra_pram%C4%81%E1%B9%87am_in_Hinduism" class="mw-redirect" title="Śāstra pramāṇam in Hinduism">Sources of dharma</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Pramana" title="Pramana">Epistemology</a></div></dt></dl> <ul><li><a href="/wiki/Pratyaksha" title="Pratyaksha">Pratyakṣa (perception)</a></li> <li><a href="/wiki/Pramana#Anumāṇa" title="Pramana">Anumāṇa (inference)</a></li> <li><a href="/wiki/Upam%C4%81%E1%B9%87a" class="mw-redirect" title="Upamāṇa">Upamāṇa (comparison, analogy)</a></li> <li><a href="/wiki/Pramana#Arthāpatti" title="Pramana">Arthāpatti (postulation, presumption)</a></li> <li><a href="/wiki/Pramana#Anupalabdi" title="Pramana">Anupalabdi (non-perception, negation)</a></li> <li><a href="/wiki/Shabda" title="Shabda">Śabda (word, testimony)</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)">Practices</div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Worship_in_Hinduism" title="Worship in Hinduism">Worship</a>, sacrifice, and charity</div></dt></dl> <ul><li><a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">Puja</a></li> <li><a href="/wiki/Arti_(Hinduism)" title="Arti (Hinduism)">Ārtī</a></li> <li><a href="/wiki/Prayer_in_Hinduism" title="Prayer in Hinduism">Prarthana</a></li> <li><a href="/wiki/%C5%9Arauta" title="Śrauta">Śrauta</a></li> <li><a href="/wiki/Hindu_temple" title="Hindu temple">Temple</a></li> <li><a href="/wiki/Murti" title="Murti">Murti</a></li> <li><a href="/wiki/Bhakti" title="Bhakti">Bhakti</a></li> <li><a href="/wiki/Japa" title="Japa">Japa</a></li> <li><a href="/wiki/Bhajan" title="Bhajan">Bhajana</a></li> <li><a href="/wiki/Kirtan" title="Kirtan">Kīrtana</a></li> <li><a href="/wiki/Yajna" title="Yajna">Yajna</a></li> <li><a href="/wiki/Homa_(ritual)" title="Homa (ritual)">Homa</a></li> <li><a href="/wiki/Tarpana" title="Tarpana">Tarpana</a></li> <li><a href="/wiki/Vrata" title="Vrata">Vrata</a></li> <li><a href="/wiki/Pr%C4%81ya%C5%9Bcitta" title="Prāyaścitta">Prāyaścitta</a></li> <li><a href="/wiki/Tirtha_(Hinduism)" title="Tirtha (Hinduism)">Tirtha</a></li> <li><a href="/wiki/Yatra" title="Yatra">Yatra</a></li> <li><a href="/wiki/Hindu_pilgrimage_sites_in_India" title="Hindu pilgrimage sites in India">Tirthadana</a></li> <li><a href="/wiki/Matha" title="Matha">Matha</a></li> <li><a href="/wiki/Indian_classical_dance" title="Indian classical dance">Nritta-Nritya</a></li> <li><a href="/wiki/D%C4%81na" title="Dāna">Dāna</a></li> <li><a href="/wiki/Sev%C4%81" title="Sevā">Sevā</a></li> <li><a href="/wiki/Yoga" title="Yoga">Yoga</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Meditation</div></dt></dl> <ul><li><a href="/wiki/Tapas_(Indian_religions)" title="Tapas (Indian religions)">Tapas</a></li> <li><a href="/wiki/Dhyana_in_Hinduism" title="Dhyana in Hinduism">Dhyana</a></li> <li><a href="/wiki/Sam%C4%81dh%C4%81na" title="Samādhāna">Samādhāna</a></li> <li><a href="/wiki/Nididhy%C4%81sana" title="Nididhyāsana">Nididhyāsana</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Yoga" title="Yoga">Yoga</a></div></dt></dl> <ul><li><a href="/wiki/Sadhu" title="Sadhu">Sadhu</a></li> <li><a href="/wiki/Yogi" title="Yogi">Yogi</a></li> <li><a href="/wiki/Yogini" title="Yogini">Yogini</a></li> <li><a href="/wiki/Asana" title="Asana">Asana</a></li> <li><a href="/wiki/S%C4%81dhan%C4%81" title="Sādhanā">Sādhanā</a></li> <li><a href="/wiki/Hatha_yoga" title="Hatha yoga">Hatha yoga</a></li> <li><a href="/wiki/Jnana_yoga" title="Jnana yoga">Jnana yoga</a></li> <li><a href="/wiki/Bhakti_yoga" title="Bhakti yoga">Bhakti yoga</a></li> <li><a href="/wiki/Karma_yoga" title="Karma yoga">Karma yoga</a></li> <li><a href="/wiki/R%C4%81ja_yoga" title="Rāja yoga">Rāja yoga</a></li> <li><a href="/wiki/Kundalini_yoga" title="Kundalini yoga">Kundalini yoga</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Hindu_art" title="Hindu art">Arts</a></div></dt></dl> <ul><li><a href="/wiki/Bharatanatyam" title="Bharatanatyam">Bharatanatyam</a></li> <li><a href="/wiki/Kathak" title="Kathak">Kathak</a></li> <li><a href="/wiki/Kathakali" title="Kathakali">Kathakali</a></li> <li><a href="/wiki/Kuchipudi" title="Kuchipudi">Kuchipudi</a></li> <li><a href="/wiki/Manipuri_dance" title="Manipuri dance">Manipuri</a></li> <li><a href="/wiki/Mohiniyattam" title="Mohiniyattam">Mohiniyattam</a></li> <li><a href="/wiki/Odissi" title="Odissi">Odissi</a></li> <li><a href="/wiki/Sattriya" title="Sattriya">Sattriya</a></li> <li><a href="/wiki/Bhagavata_Mela" title="Bhagavata Mela">Bhagavata Mela</a></li> <li><a href="/wiki/Yakshagana" title="Yakshagana">Yakshagana</a></li> <li><a href="/wiki/Dandiya_Raas" title="Dandiya Raas">Dandiya Raas</a></li> <li><a href="/wiki/Carnatic_music" title="Carnatic music">Carnatic music</a></li> <li><a href="/wiki/Pandav_Lila" title="Pandav Lila">Pandav Lila</a></li> <li><a href="/wiki/Kalaripayattu" title="Kalaripayattu">Kalaripayattu</a></li> <li><a href="/wiki/Silambam" title="Silambam">Silambam</a></li> <li><a href="/wiki/Adimurai" title="Adimurai">Adimurai</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Samskara_(rite_of_passage)" title="Samskara (rite of passage)">Rites of passage</a></div></dt></dl> <ul><li><a href="/wiki/Garbhadhana" title="Garbhadhana">Garbhadhana</a></li> <li><a href="/wiki/Pumsavana" title="Pumsavana">Pumsavana</a></li> <li><a href="/wiki/Pumsavana_Simantonayana" title="Pumsavana Simantonayana">Pumsavana Simantonayana</a></li> <li><a href="/wiki/Simantonnayana" title="Simantonnayana">Simantonnayana</a></li> <li><a href="/wiki/Jatakarma" title="Jatakarma">Jatakarma</a></li> <li><a href="/wiki/N%C4%81makara%E1%B9%87a" title="Nāmakaraṇa">Nāmakaraṇa</a></li> <li><a href="/wiki/Nishkramana" title="Nishkramana">Nishkramana</a></li> <li><a href="/wiki/Annaprashana" title="Annaprashana">Annaprashana</a></li> <li><a href="/wiki/Chudakarana" title="Chudakarana">Chudakarana</a></li> <li><a href="/wiki/Karnavedha" title="Karnavedha">Karnavedha</a></li> <li><a href="/wiki/Vidy%C4%81ra%E1%B9%83bha%E1%B9%83" title="Vidyāraṃbhaṃ">Vidyāraṃbhaṃ</a></li> <li><a href="/wiki/Upanayana" title="Upanayana">Upanayana</a></li> <li><a href="/wiki/Keshanta" title="Keshanta">Keshanta</a></li> <li><a href="/wiki/Ritu_Kala_Samskaram" title="Ritu Kala Samskaram">Ritushuddhi</a></li> <li><a href="/wiki/Samavartanam" title="Samavartanam">Samavartanam</a></li> <li><a href="/wiki/Hindu_wedding" title="Hindu wedding">Vivaha</a></li> <li><a href="/wiki/Antyesti" title="Antyesti">Antyesti</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/List_of_Hindu_festivals" title="List of Hindu festivals">Festivals</a></div></dt></dl> <ul><li><a href="/wiki/Diwali" title="Diwali">Diwali</a></li> <li><a href="/wiki/Holi" title="Holi">Holi</a></li> <li><a href="/wiki/Maha_Shivaratri" title="Maha Shivaratri">Maha Shivaratri</a></li> <li><a href="/wiki/Navaratri" title="Navaratri">Navaratri</a> <ul><li><a href="/wiki/Durga_Puja" title="Durga Puja">Durga Puja</a></li> <li><a href="/wiki/Ramlila" title="Ramlila">Ramlila</a></li> <li><a href="/wiki/Vijayadashami" title="Vijayadashami">Vijayadashami-Dussehra</a></li></ul></li> <li><a href="/wiki/Raksha_Bandhan" title="Raksha Bandhan">Raksha Bandhan</a></li> <li><a href="/wiki/Ganesh_Chaturthi" title="Ganesh Chaturthi">Ganesh Chaturthi</a></li> <li><a href="/wiki/Vasant_Panchami" title="Vasant Panchami">Vasant Panchami</a></li> <li><a href="/wiki/Rama_Navami" title="Rama Navami">Rama Navami</a></li> <li><a href="/wiki/Krishna_Janmashtami" title="Krishna Janmashtami">Janmashtami</a></li> <li><a href="/wiki/Onam" title="Onam">Onam</a></li> <li><a href="/wiki/Makar_Sankranti" title="Makar Sankranti">Makar Sankranti</a></li> <li><a href="/wiki/Kumbh_Mela" title="Kumbh Mela">Kumbh Mela</a></li> <li><a href="/wiki/Pongal_(festival)" title="Pongal (festival)">Pongal</a></li> <li><a href="/wiki/Ugadi" title="Ugadi">Ugadi</a></li> <li><a href="/wiki/Vaisakhi" title="Vaisakhi">Vaisakhi</a> <ul><li><a href="/wiki/Bihu" title="Bihu">Bihu</a></li> <li><a href="/wiki/Puthandu" title="Puthandu">Puthandu</a></li> <li><a href="/wiki/Vishu" title="Vishu">Vishu</a></li></ul></li> <li><a href="/wiki/Ratha_Yatra_(Puri)" title="Ratha Yatra (Puri)">Ratha Yatra</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/Hindu_philosophy" title="Hindu philosophy">Philosophical schools</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Astika" class="mw-redirect" title="Astika">Six Astika schools</a></div></dt></dl> <ul><li><a href="/wiki/Samkhya" title="Samkhya">Samkhya</a></li> <li><a href="/wiki/Yoga_(philosophy)" title="Yoga (philosophy)">Yoga</a></li> <li><a href="/wiki/Nyaya" title="Nyaya">Nyaya</a></li> <li><a href="/wiki/Vaisheshika" title="Vaisheshika">Vaisheshika</a></li> <li><a href="/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81" title="Mīmāṃsā">Mīmāṃsā</a></li> <li><a href="/wiki/Vedanta" title="Vedanta">Vedanta</a> <ul><li><i><a href="/wiki/Advaita_Vedanta" title="Advaita Vedanta">Advaita</a></i></li> <li><i><a href="/wiki/Dvaita_Vedanta" title="Dvaita Vedanta">Dvaita</a></i></li> <li><i><a href="/wiki/Vishishtadvaita" title="Vishishtadvaita">Vishishtadvaita</a></i></li> <li><i><a href="/wiki/Achintya_Bheda_Abheda" title="Achintya Bheda Abheda">Achintya Bheda Abheda</a></i></li> <li><i><a href="/wiki/Shuddhadvaita" title="Shuddhadvaita">Shuddhadvaita</a></i></li> <li><i><a href="/wiki/Svabhavika_Bhedabheda" title="Svabhavika Bhedabheda">Svabhavika Bhedabheda</a></i></li> <li><i><a href="/wiki/Akshar_Purushottam_Darshan" title="Akshar Purushottam Darshan">Akshar Purushottam Darshan</a></i></li></ul></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Other schools</div></dt></dl> <ul><li><a href="/wiki/%C4%80j%C4%ABvika" title="Ājīvika">Ājīvika</a></li> <li><a href="/wiki/Buddhism" title="Buddhism">Buddhism</a></li> <li><a href="/wiki/Jainism" title="Jainism">Jainism</a></li> <li><a href="/wiki/Charvaka" title="Charvaka">Charvaka</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/List_of_Hindu_gurus_and_sants" title="List of Hindu gurus and sants">Gurus, Rishi, Philosophers</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Ancient_India" class="mw-redirect" title="Ancient India">Ancient</a></div></dt></dl> <ul><li><a href="/wiki/Saptarshi" title="Saptarshi">Saptarshi</a> <ul><li><a href="/wiki/Vashistha" class="mw-redirect" title="Vashistha">Vashistha</a></li> <li><a href="/wiki/Kashyapa" title="Kashyapa">Kashyapa</a></li> <li><a href="/wiki/Atri" title="Atri">Atri</a></li> <li><a href="/wiki/Jamadagni" title="Jamadagni">Jamadagni</a></li> <li><a href="/wiki/Nyaya_Sutras" class="mw-redirect" title="Nyaya Sutras">Gotama</a></li> <li><a href="/wiki/Vishvamitra" title="Vishvamitra">Vishvamitra</a></li> <li><a href="/wiki/Bharadwaja" class="mw-redirect" title="Bharadwaja">Bharadwaja</a></li></ul></li> <li><a href="/wiki/Agastya" title="Agastya">Agastya</a></li> <li><a href="/wiki/Angiras" title="Angiras">Angiras</a></li> <li><a href="/wiki/Aruni" class="mw-redirect" title="Aruni">Aruni</a></li> <li><a href="/wiki/Ashtavakra" title="Ashtavakra">Ashtavakra</a></li> <li><a href="/wiki/Jaimini" title="Jaimini">Jaimini</a></li> <li><a href="/wiki/Kanada_(philosopher)" class="mw-redirect" title="Kanada (philosopher)">Kanada</a></li> <li><a href="/wiki/Kapila" title="Kapila">Kapila</a></li> <li><a href="/wiki/Patanjali" title="Patanjali">Patanjali</a></li> <li><a href="/wiki/P%C4%81%E1%B9%87ini" title="Pāṇini">Pāṇini</a></li> <li><a href="/wiki/Prashastapada" title="Prashastapada">Prashastapada</a></li> <li><a href="/wiki/Raikva" title="Raikva">Raikva</a></li> <li><a href="/wiki/Satyakama_Jabala" class="mw-redirect" title="Satyakama Jabala">Satyakama Jabala</a></li> <li><a href="/wiki/Valmiki" title="Valmiki">Valmiki</a></li> <li><a href="/wiki/Vyasa" title="Vyasa">Vyasa</a></li> <li><a href="/wiki/Yajnavalkya" title="Yajnavalkya">Yajnavalkya</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Medieval_India" title="Medieval India">Medieval</a></div></dt></dl> <ul><li><a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a></li> <li><a href="/wiki/Adi_Shankara" title="Adi Shankara">Adi Shankara</a></li> <li><a href="/wiki/Akka_Mahadevi" title="Akka Mahadevi">Akka Mahadevi</a></li> <li><a href="/wiki/Allama_Prabhu" title="Allama Prabhu">Allama Prabhu</a></li> <li><a href="/wiki/Alvars" title="Alvars">Alvars</a></li> <li><a href="/wiki/Basava" title="Basava">Basava</a></li> <li><a href="/wiki/Chaitanya_Mahaprabhu" title="Chaitanya Mahaprabhu">Chaitanya</a></li> <li><a href="/wiki/Ramdas_Kathiababa" title="Ramdas Kathiababa">Ramdas Kathiababa</a></li> <li><a href="/wiki/Chakradhar_Swami" title="Chakradhar Swami">Chakradhara</a></li> <li><a href="/wiki/Changdev" class="mw-redirect" title="Changdev">Chāngadeva</a></li> <li><a href="/wiki/Dadu_Dayal" title="Dadu Dayal">Dadu Dayal</a></li> <li><a href="/wiki/Eknath" title="Eknath">Eknath</a></li> <li><a href="/wiki/Gangesha_Upadhyaya" class="mw-redirect" title="Gangesha Upadhyaya">Gangesha Upadhyaya</a></li> <li><a href="/wiki/Gaudapada" title="Gaudapada">Gaudapada</a></li> <li><a href="/wiki/Gorakshanath" class="mw-redirect" title="Gorakshanath">Gorakshanatha</a></li> <li><a href="/wiki/Haridasa_Thakur" title="Haridasa Thakur">Haridasa Thakur</a></li> <li><a href="/wiki/Hith_Harivansh_Mahaprabhu" title="Hith Harivansh Mahaprabhu">Harivansh</a></li> <li><a href="/wiki/Jagannatha_Dasa_(Odia_poet)" title="Jagannatha Dasa (Odia poet)">Jagannatha Dasa</a></li> <li><a href="/wiki/Jayanta_Bhatta" title="Jayanta Bhatta">Jayanta Bhatta</a></li> <li><a href="/wiki/Jayatirtha" title="Jayatirtha">Jayatīrtha</a></li> <li><a href="/wiki/Jiva_Goswami" title="Jiva Goswami">Jiva Goswami</a></li> <li><a href="/wiki/J%C3%B1%C4%81ne%C5%9Bvar" class="mw-redirect" title="Jñāneśvar">Jñāneśvar</a></li> <li><a href="/wiki/Kabir" title="Kabir">Kabir</a></li> <li><a href="/wiki/Kanaka_Dasa" title="Kanaka Dasa">Kanaka Dasa</a></li> <li><a href="/wiki/Kum%C4%81rila_Bha%E1%B9%AD%E1%B9%ADa" title="Kumārila Bhaṭṭa">Kumārila Bhaṭṭa</a></li> <li><a href="/wiki/Madhus%C5%ABdana_Sarasvat%C4%AB" title="Madhusūdana Sarasvatī">Madhusūdana</a></li> <li><a href="/wiki/Madhvacharya" title="Madhvacharya">Madhva</a></li> <li><a href="/wiki/Matsyendranath" class="mw-redirect" title="Matsyendranath">Matsyendranatha</a></li> <li><a href="/wiki/Morya_Gosavi" title="Morya Gosavi">Morya Gosavi</a></li> <li><a href="/wiki/Mukundraj" title="Mukundraj">Mukundarāja</a></li> <li><a href="/wiki/Namdev" title="Namdev">Namadeva</a></li> <li><a href="/wiki/Narahari_Tirtha" title="Narahari Tirtha">Narahari Tirtha</a></li> <li><a href="/wiki/Narasimha_Saraswati" title="Narasimha Saraswati">Narasimha Saraswati</a></li> <li><a href="/wiki/Nayanars" title="Nayanars">Nayanars</a></li> <li><a href="/wiki/Nimbarkacharya" title="Nimbarkacharya">Nimbarkacharya</a></li> <li><a href="/wiki/Srinivasacharya" title="Srinivasacharya">Srinivasacharya</a></li> <li><a href="/wiki/Prabh%C4%81kara" title="Prabhākara">Prabhākara</a></li> <li><a href="/wiki/Purandara_Dasa" title="Purandara Dasa">Purandara Dasa</a></li> <li><a href="/wiki/Raghavendra_Swami" class="mw-redirect" title="Raghavendra Swami">Raghavendra Swami</a></li> <li><a href="/wiki/Raghunatha_Siromani" title="Raghunatha Siromani">Raghunatha Siromani</a></li> <li><a href="/wiki/Raghuttama_Tirtha" title="Raghuttama Tirtha">Raghuttama Tirtha</a></li> <li><a href="/wiki/Ram_Charan_(guru)" title="Ram Charan (guru)">Ram Charan</a></li> <li><a href="/wiki/Ramananda" title="Ramananda">Ramananda</a></li> <li><a href="/wiki/Ramanuja" title="Ramanuja">Ramanuja</a></li> <li><a href="/wiki/Ramprasad_Sen" title="Ramprasad Sen">Ramprasad Sen</a></li> <li><a href="/wiki/Ravidas" title="Ravidas">Ravidas</a></li> <li><a href="/wiki/Rupa_Goswami" title="Rupa Goswami">Rupa Goswami</a></li> <li><a href="/wiki/Samarth_Ramdas" title="Samarth Ramdas">Samarth Ramdas</a></li> <li><a href="/wiki/Sankardev" title="Sankardev">Sankardev</a></li> <li><a href="/wiki/Satyanatha_Tirtha" title="Satyanatha Tirtha">Satyanatha Tirtha</a></li> <li><a href="/wiki/Siddheshwar" title="Siddheshwar">Siddheshwar</a></li> <li><a href="/wiki/Sripada_Srivallabha" class="mw-redirect" title="Sripada Srivallabha">Sripada Srivallabha</a></li> <li><a href="/wiki/Sripadaraja" title="Sripadaraja">Sripadaraja</a></li> <li><a href="/wiki/Surdas" title="Surdas">Surdas</a></li> <li><a href="/wiki/Swaminarayan" title="Swaminarayan">Swaminarayan</a></li> <li><a href="/wiki/Syama_Sastri" title="Syama Sastri">Śyāma Śastri</a></li> <li><a href="/wiki/Tukaram" title="Tukaram">Tukaram</a></li> <li><a href="/wiki/Tulsidas" title="Tulsidas">Tulsidas</a></li> <li><a href="/wiki/Tyagaraja" title="Tyagaraja">Tyagaraja</a></li> <li><a href="/wiki/V%C4%81caspati_Mi%C5%9Bra" class="mw-redirect" title="Vācaspati Miśra">Vācaspati Miśra</a></li> <li><a href="/wiki/Vadiraja_Tirtha" title="Vadiraja Tirtha">Vadiraja Tirtha</a></li> <li><a href="/wiki/Vallabha" title="Vallabha">Vallabha</a></li> <li><a href="/wiki/Thiruvalluvar" title="Thiruvalluvar">Valluvar</a></li> <li><a href="/wiki/Vedanta_Desika" title="Vedanta Desika">Vedanta Desika</a></li> <li><a href="/wiki/Vidyaranya" title="Vidyaranya">Vidyaranya</a></li> <li><a href="/wiki/Vyasaraja" class="mw-redirect" title="Vyasaraja">Vyasaraja</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Modern</div></dt></dl> <ul><li><a href="/wiki/Sri_Aurobindo" title="Sri Aurobindo">Aurobindo</a></li> <li><a href="/wiki/Bhaktisiddhanta_Sarasvati" title="Bhaktisiddhanta Sarasvati">Bhaktisiddhanta Sarasvati</a></li> <li><a href="/wiki/Bhaktivinoda_Thakur" title="Bhaktivinoda Thakur">Bhaktivinoda Thakur</a></li> <li><a href="/wiki/Chandrashekarendra_Saraswati" class="mw-redirect" title="Chandrashekarendra Saraswati">Chandrashekarendra Saraswati</a></li> <li><a href="/wiki/Chinmayananda" class="mw-redirect" title="Chinmayananda">Chinmayananda</a></li> <li><a href="/wiki/Dayananda_Saraswati" title="Dayananda Saraswati">Dayananda Saraswati</a></li> <li><a href="/wiki/Jaggi_Vasudev" class="mw-redirect" title="Jaggi Vasudev">Jaggi Vasudev</a></li> <li><a href="/wiki/Krishnananda_Saraswati" title="Krishnananda Saraswati">Krishnananda Saraswati</a></li> <li><a href="/wiki/Mahavatar_Babaji" title="Mahavatar Babaji">Mahavatar Babaji</a></li> <li><a href="/wiki/Maharishi_Mahesh_Yogi" title="Maharishi Mahesh Yogi">Mahesh Yogi</a></li> <li><a href="/wiki/Narayana_Guru" title="Narayana Guru">Narayana Guru</a></li> <li><a href="/wiki/Nigamananda_Paramahansa" title="Nigamananda Paramahansa">Nigamananda</a></li> <li><a href="/wiki/Nisargadatta_Maharaj" title="Nisargadatta Maharaj">Nisargadatta Maharaj</a></li> <li><a href="/wiki/A._C._Bhaktivedanta_Swami_Prabhupada" title="A. C. Bhaktivedanta Swami Prabhupada">Prabhupada</a></li> <li><a href="/wiki/Sarvepalli_Radhakrishnan" title="Sarvepalli Radhakrishnan">Radhakrishnan</a></li> <li><a href="/wiki/Ramachandra_Dattatrya_Ranade" class="mw-redirect" title="Ramachandra Dattatrya Ranade">R. D. Ranade</a></li> <li><a href="/wiki/Ramakrishna" title="Ramakrishna">Ramakrishna</a></li> <li><a href="/wiki/Swami_Rama_Tirtha" class="mw-redirect" title="Swami Rama Tirtha">Rama Tirtha</a></li> <li><a href="/wiki/Ramana_Maharshi" title="Ramana Maharshi">Ramana Maharshi</a></li> <li><a href="/wiki/Ravi_Shankar_(spiritual_leader)" title="Ravi Shankar (spiritual leader)">Ravi Shankar</a></li> <li><a href="/wiki/Swami_Ramdas" title="Swami Ramdas">Ramdas</a></li> <li><a href="/wiki/Swami_Samarth" title="Swami Samarth">Samarth</a></li> <li><a href="/wiki/Sathya_Sai_Baba" title="Sathya Sai Baba">Sathya Sai Baba</a></li> <li><a href="/wiki/Sai_Baba_of_Shirdi" title="Sai Baba of Shirdi">Shirdi Sai Baba</a></li> <li><a href="/wiki/Swami_Shraddhanand" title="Swami Shraddhanand">Shraddhanand</a></li> <li><a href="/wiki/Satyadhyana_Tirtha" title="Satyadhyana Tirtha">Satyadhyana Tirtha</a></li> <li><a href="/wiki/Siddharameshwar_Maharaj" class="mw-redirect" title="Siddharameshwar Maharaj">Siddharameshwar Maharaj</a></li> <li><a href="/wiki/Sivananda_Saraswati" title="Sivananda Saraswati">Sivananda</a></li> <li><a href="/wiki/Trailanga" title="Trailanga">Trailanga</a></li> <li><a href="/wiki/U._G._Krishnamurti" title="U. G. Krishnamurti">U. G. Krishnamurti</a></li> <li><a href="/wiki/Upasni_Maharaj" class="mw-redirect" title="Upasni Maharaj">Upasni Maharaj</a></li> <li><a href="/wiki/Vethathiri_Maharishi" title="Vethathiri Maharishi">Vethathiri Maharishi</a></li> <li><a href="/wiki/Swami_Vivekananda" title="Swami Vivekananda">Vivekananda</a></li> <li><a href="/wiki/Paramahansa_Yogananda" title="Paramahansa Yogananda">Yogananda</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)"><a href="/wiki/Hindu_texts" title="Hindu texts">Texts</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/%C5%9A%C4%81stra_pram%C4%81%E1%B9%87am_in_Hinduism" class="mw-redirect" title="Śāstra pramāṇam in Hinduism">Sources and classification of scripture</a></div></dt></dl> <ul><li><a href="/wiki/%C5%9Aruti" title="Śruti">Śruti</a></li> <li><a href="/wiki/Sm%E1%B9%9Bti" title="Smṛti">Smṛti</a></li> <li><a href="/wiki/%C4%80c%C4%81ra" title="Ācāra">Ācāra</a></li> <li><a href="/wiki/Atmatusti" title="Atmatusti">Ātmatuṣṭi</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Hindu_texts" title="Hindu texts">Scriptures</a></div></dt></dl> <ul><li><a href="/wiki/Timeline_of_Hindu_texts" title="Timeline of Hindu texts">Timeline of Hindu texts</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Vedas" title="Vedas">Vedas</a></div></dt></dl> <ul><li><i><a href="/wiki/Rigveda" title="Rigveda">Rigveda</a></i></li> <li><i><a href="/wiki/Yajurveda" title="Yajurveda">Yajurveda</a></i></li> <li><i><a href="/wiki/Samaveda" title="Samaveda">Samaveda</a></i></li> <li><i><a href="/wiki/Atharvaveda" title="Atharvaveda">Atharvaveda</a></i></li></ul> <dl><dd><i>Divisions</i></dd></dl> <ul><li><a href="/wiki/Samhitapatha" class="mw-redirect" title="Samhitapatha">Samhita</a></li> <li><a href="/wiki/Brahmana" title="Brahmana">Brahmana</a></li> <li><a href="/wiki/Aranyaka" title="Aranyaka">Aranyaka</a></li> <li><a href="/wiki/Upanishads" title="Upanishads">Upanishads</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Upanishads" title="Upanishads">Upanishads</a></div></dt></dl> <dl><dd><i>Rigveda:</i></dd></dl> <ul><li><i><a href="/wiki/Aitareya_Upanishad" title="Aitareya Upanishad">Aitareya</a></i></li> <li><i><a href="/wiki/Kaushitaki_Upanishad" title="Kaushitaki Upanishad">Kaushitaki</a></i></li></ul> <dl><dd><i>Yajurveda:</i></dd></dl> <ul><li><i><a href="/wiki/Brihadaranyaka_Upanishad" title="Brihadaranyaka Upanishad">Brihadaranyaka</a></i></li> <li><i><a href="/wiki/Isha_Upanishad" title="Isha Upanishad">Isha</a></i></li> <li><i><a href="/wiki/Taittiriya_Upanishad" title="Taittiriya Upanishad">Taittiriya</a></i></li> <li><i><a href="/wiki/Katha_Upanishad" title="Katha Upanishad">Katha</a></i></li> <li><i><a href="/wiki/Shvetashvatara_Upanishad" title="Shvetashvatara Upanishad">Shvetashvatara</a></i></li> <li><i><a href="/wiki/Maitrayaniya_Upanishad" title="Maitrayaniya Upanishad">Maitri</a></i></li></ul> <dl><dd><i>Samaveda:</i></dd></dl> <ul><li><i><a href="/wiki/Chandogya_Upanishad" title="Chandogya Upanishad">Chandogya</a></i></li> <li><i><a href="/wiki/Kena_Upanishad" title="Kena Upanishad">Kena</a></i></li></ul> <dl><dd><i>Atharvaveda:</i></dd></dl> <ul><li><i><a href="/wiki/Mundaka_Upanishad" title="Mundaka Upanishad">Mundaka</a></i></li> <li><i><a href="/wiki/Mandukya_Upanishad" title="Mandukya Upanishad">Mandukya</a></i></li> <li><i><a href="/wiki/Prashna_Upanishad" title="Prashna Upanishad">Prashna</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Vedangas" class="mw-redirect" title="Vedangas">Vedangas</a></div></dt></dl> <ul><li><a href="/wiki/Shiksha" title="Shiksha">Shiksha</a></li> <li><a href="/wiki/Vedic_metre" title="Vedic metre">Chandas</a></li> <li><a href="/wiki/Vy%C4%81kara%E1%B9%87a" title="Vyākaraṇa">Vyākaraṇa</a></li> <li><a href="/wiki/Nirukta" title="Nirukta">Nirukta</a></li> <li><a href="/wiki/Kalpa_(Vedanga)" title="Kalpa (Vedanga)">Kalpa</a></li> <li><a href="/wiki/Jyotisha" class="mw-redirect" title="Jyotisha">Jyotisha</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/List_of_Hindu_scriptures" class="mw-redirect" title="List of Hindu scriptures">Other scriptures</a></div></dt></dl> <ul><li><i><a href="/wiki/Bhagavad_Gita" title="Bhagavad Gita">Bhagavad Gita</a></i></li> <li><a href="/wiki/Agama_(Hinduism)" title="Agama (Hinduism)"><i>Agama</i>s (Hinduism)</a></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Itihasa-Purana" title="Itihasa-Purana">Itihasas</a></div></dt></dl> <ul><li><i><a href="/wiki/Ramayana" title="Ramayana">Ramayana</a></i></li> <li><i><a href="/wiki/Mahabharata" title="Mahabharata">Mahabharata</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Puranas" title="Puranas">Puranas</a></div></dt></dl> <ul><li><i><a href="/wiki/Vishnu_Purana" title="Vishnu Purana">Vishnu Purana</a></i></li> <li><i><a href="/wiki/Bhagavata_Purana" title="Bhagavata Purana">Bhagavata Purana</a></i></li> <li><i><a href="/wiki/Devi_Bhagavata_Purana" title="Devi Bhagavata Purana">Devi Bhagavata Purana</a></i></li> <li><i><a href="/wiki/Naradiya_Purana" title="Naradiya Purana">Naradiya Purana</a></i></li> <li><i><a href="/wiki/Vamana_Purana" title="Vamana Purana">Vāmana Purana</a></i></li> <li><i><a href="/wiki/Matsya_Purana" title="Matsya Purana">Matsya Purana</a></i></li> <li><i><a href="/wiki/Garuda_Purana" title="Garuda Purana">Garuda Purana</a></i></li> <li><i><a href="/wiki/Brahma_Purana" title="Brahma Purana">Brahma Purana</a></i></li> <li><i><a href="/wiki/Brahmanda_Purana" title="Brahmanda Purana">Brahmanda Purana</a></i></li> <li><i><a href="/wiki/Brahma_Vaivarta_Purana" title="Brahma Vaivarta Purana">Brahma Vaivarta Purana</a></i></li> <li><i><a href="/wiki/Bhavishya_Purana" title="Bhavishya Purana">Bhavishya Purana</a></i></li> <li><i><a href="/wiki/Padma_Purana" title="Padma Purana">Padma Purana</a></i></li> <li><i><a href="/wiki/Agni_Purana" title="Agni Purana">Agni Purana</a></i></li> <li><i><a href="/wiki/Shiva_Purana" title="Shiva Purana">Shiva Purana</a></i></li> <li><i><a href="/wiki/Linga_Purana" title="Linga Purana">Linga Purana</a></i></li> <li><i><a href="/wiki/Kurma_Purana" title="Kurma Purana">Kūrma Purana</a></i></li> <li><i><a href="/wiki/Skanda_Purana" title="Skanda Purana">Skanda Purana</a></i></li> <li><i><a href="/wiki/Varaha_Purana" title="Varaha Purana">Varaha Purana</a></i></li> <li><i><a href="/wiki/Markandeya_Purana" title="Markandeya Purana">Markandeya Purana</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Vedas#Upaveda" title="Vedas">Upavedas</a></div></dt></dl> <ul><li><i><a href="/wiki/Ayurveda" title="Ayurveda">Ayurveda</a></i></li> <li><i><a href="/wiki/Dhanurveda" title="Dhanurveda">Dhanurveda</a></i></li> <li><i><a href="/wiki/Gandharvaveda" class="mw-redirect" title="Gandharvaveda">Gandharvaveda</a></i></li> <li><i><a href="/wiki/Sthapatyaveda" class="mw-redirect" title="Sthapatyaveda">Sthapatyaveda</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Shastra" title="Shastra">Shastras</a>, <a href="/wiki/Sutra" title="Sutra">sutras</a>, and <a href="/wiki/Samhita" title="Samhita">samhitas</a></div></dt></dl> <ul><li><i><a href="/wiki/Dharma%C5%9B%C4%81stra" title="Dharmaśāstra">Dharma Shastra</a></i></li> <li><i><a href="/wiki/Arthashastra" title="Arthashastra">Artha Śastra</a></i></li> <li><i><a href="/wiki/Shilpa_Shastras" title="Shilpa Shastras">Shilpa Shastras</a></i></li> <li><i><a href="/wiki/Kama_Sutra" title="Kama Sutra">Kama Sutra</a></i></li> <li><i><a href="/wiki/Brahma_Sutras" title="Brahma Sutras">Brahma Sutras</a></i></li> <li><i><a href="/wiki/Samkhya_Pravachana_Sutra" title="Samkhya Pravachana Sutra">Samkhya Sutras</a></i></li> <li><i><a href="/wiki/Purva_Mimamsa_Sutras" title="Purva Mimamsa Sutras">Mimamsa Sutras</a></i></li> <li><i><a href="/wiki/Ny%C4%81ya_S%C5%ABtras" title="Nyāya Sūtras">Nyāya Sūtras</a></i></li> <li><i><a href="/wiki/Vai%C5%9Be%E1%B9%A3ika_S%C5%ABtra" title="Vaiśeṣika Sūtra">Vaiśeṣika Sūtra</a></i></li> <li><i><a href="/wiki/Yoga_Sutras_of_Patanjali" title="Yoga Sutras of Patanjali">Yoga Sutras</a></i></li> <li><i><a href="/wiki/Pramana" title="Pramana">Pramana Sutras</a></i></li> <li><i><a href="/wiki/Charaka_Samhita" title="Charaka Samhita">Charaka Samhita</a></i></li> <li><i><a href="/wiki/Sushruta_Samhita" title="Sushruta Samhita">Sushruta Samhita</a></i></li> <li><i><a href="/wiki/Natya_Shastra" title="Natya Shastra">Natya Shastra</a></i></li> <li><i><a href="/wiki/Panchatantra" title="Panchatantra">Panchatantra</a></i></li> <li><i><a href="/wiki/Naalayira_Divya_Prabandham" title="Naalayira Divya Prabandham">Naalayira Divya Prabandham</a></i></li> <li><i><a href="/wiki/Tirumurai" title="Tirumurai">Tirumurai</a></i></li> <li><i><a href="/wiki/Ramcharitmanas" title="Ramcharitmanas">Ramcharitmanas</a></i></li> <li><i><a href="/wiki/Yoga_Vasistha" title="Yoga Vasistha">Yoga Vasistha</a></i></li> <li><i><a href="/wiki/Shiva_Swarodaya" title="Shiva Swarodaya">Swara yoga</a></i></li> <li><i><a href="/wiki/Panchadasi" title="Panchadasi">Panchadasi</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Stotra" title="Stotra">Stotras</a>, <a href="/wiki/List_of_suktas_and_stutis" title="List of suktas and stutis">stutis</a> and <a href="/wiki/Bhashya" title="Bhashya">Bhashya</a> </div></dt></dl> <ul><li><i><a href="/wiki/Kanakadhara_Stotra" title="Kanakadhara Stotra">Kanakadhara Stotra</a></i></li> <li><i><a href="/wiki/Shiva_Stuti" title="Shiva Stuti">Shiva Stuti</a></i></li> <li><i><a href="/wiki/Vayu_Stuti" title="Vayu Stuti">Vayu Stuti</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed"><a href="/wiki/Tamil_literature" title="Tamil literature">Tamil literature</a></div></dt></dl> <ul><li><i><a href="/wiki/Tirumurai" title="Tirumurai">Tirumurai</a></i></li> <li><i><a href="/wiki/Naalayira_Divya_Prabandham" title="Naalayira Divya Prabandham">Naalayira Divya Prabandham</a></i></li> <li><i><a href="/wiki/Tirumuruk%C4%81%E1%B9%9F%E1%B9%9Fuppa%E1%B9%ADai" title="Tirumurukāṟṟuppaṭai">Tirumurukāṟṟuppaṭai</a></i></li> <li><i><a href="/wiki/Tiruppukal" title="Tiruppukal">Tiruppukal</a></i></li> <li><i><a href="/wiki/Kural" title="Kural">Kural</a></i></li> <li><i><a href="/wiki/Kamba_Ramayanam" class="mw-redirect" title="Kamba Ramayanam">Kamba Ramayanam/Ramavataram</a></i></li> <li><i><a href="/wiki/Five_Great_Epics" title="Five Great Epics">Five Great Epics</a></i></li> <li><i><a href="/wiki/Eighteen_Greater_Texts" title="Eighteen Greater Texts">Eighteen Greater Texts</a></i></li> <li><i><a href="/wiki/Eighteen_Lesser_Texts" title="Eighteen Lesser Texts">Eighteen Lesser Texts</a></i></li> <li><i><a href="/wiki/Athichudi" title="Athichudi">Athichudi</a></i></li> <li><i><a href="/wiki/Iraiyanar_Akapporul" title="Iraiyanar Akapporul">Iraiyanar Akapporul</a></i></li> <li><i><a href="/wiki/Abirami_Antati" title="Abirami Antati">Abirami Antati</a></i></li> <li><i><a href="/wiki/Thiruvilaiyadal_Puranam" title="Thiruvilaiyadal Puranam">Thiruvilaiyadal Puranam</a></i></li> <li><i><a href="/wiki/Vinayagar_Agaval" title="Vinayagar Agaval">Vinayagar Agaval</a></i></li></ul> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed; border-bottom:1px dotted"><a href="/wiki/List_of_Hindu_texts" title="List of Hindu texts">Other texts</a></div></dt></dl></div></div></td> </tr><tr><td class="sidebar-content plainlist"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border:1px solid #FFC569;background:#FFC569;padding-top:0.1em;padding-left:3em; text-align:center;;color: var(--color-base)">Hindu Culture & Society</div><div class="sidebar-list-content mw-collapsible-content hlist" style="text-align:center;padding-top:0; background-color:#FDE7B9; border:2px solid #FDE7B9"> <dl><dt><div style="font-size: 100%; background-color:#ffd6ad; border-top:0px dashed">Society</div></dt></dl> <ul><li><a href="/wiki/Varna_(Hinduism)" title="Varna (Hinduism)">Varna</a> <ul><li><a href="/wiki/Brahmin" title="Brahmin">Brahmin</a></li> <li><a href="/wiki/Kshatriya" title="Kshatriya">Kshatriya</a></li> <li><a href="/wiki/Vaishya" title="Vaishya">Vaishya</a></li> <li><a href="/wiki/Shudra" title="Shudra">Shudra</a></li> <li><a href="/wiki/Dalit" title="Dalit">Dalit</a></li></ul></li> <li><a href="/wiki/J%C4%81ti" title="Jāti">Jāti</a></li> <li><a href="/wiki/Gotra" title="Gotra">Gotra</a></li></ul> <dl><dt><div style="font-size: 100%; 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<a href="/wiki/Sanskrit_language" class="mw-redirect" title="Sanskrit language">Sanskrit</a>: <span lang="sa">तन्त्र</span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'expansion-device, salvation-spreader; loom, weave, warp') is an <a href="https://en.wiktionary.org/wiki/esoteric#en-3" class="extiw" title="wikt:esoteric">esoteric</a> <a href="/wiki/Yoga_(philosophy)" title="Yoga (philosophy)">yogic</a> tradition that developed on the <a href="/wiki/Indian_subcontinent" title="Indian subcontinent">Indian subcontinent</a> from the middle of the 1st millennium CE onwards in both <a href="/wiki/Hinduism" title="Hinduism">Hinduism</a> and <a href="/wiki/Buddhism" title="Buddhism">Buddhism</a>.<sup id="cite_ref-FOOTNOTEGray20161–3_1-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161–3-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> </p><p>The term <i>tantra</i>, in the <a href="/wiki/Greater_India" title="Greater India">Indian</a> traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice".<sup id="cite_ref-Barrett_2-0" class="reference"><a href="#cite_note-Barrett-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEFlood20069–14_3-0" class="reference"><a href="#cite_note-FOOTNOTEFlood20069–14-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> A key feature of these traditions is the use of <a href="/wiki/Mantra" title="Mantra">mantras</a>, and thus they are commonly referred to as <b>Mantramārga</b> ("Path of Mantra") in Hinduism or <b>Mantrayāna</b> ("Mantra Vehicle") and <b>Guhyamantra</b> ("Secret Mantra") in Buddhism.<sup id="cite_ref-FOOTNOTEBisschop2020Chapter_1_4-0" class="reference"><a href="#cite_note-FOOTNOTEBisschop2020Chapter_1-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEKongtrul200574_5-0" class="reference"><a href="#cite_note-FOOTNOTEKongtrul200574-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p><p>In Buddhism, the <a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana</a> traditions are known for tantric ideas and practices, which are based on Indian <a href="/wiki/Tantras_(Buddhism)" class="mw-redirect" title="Tantras (Buddhism)">Buddhist Tantras</a>.<sup id="cite_ref-FOOTNOTEFlood20069,_107_6-0" class="reference"><a href="#cite_note-FOOTNOTEFlood20069,_107-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> They include <a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Indo-Tibetan Buddhism</a>, <a href="/wiki/Chinese_Esoteric_Buddhism" title="Chinese Esoteric Buddhism">Chinese Esoteric Buddhism</a>, Japanese <a href="/wiki/Shingon_Buddhism" title="Shingon Buddhism">Shingon Buddhism</a> and Nepalese <a href="/wiki/Newar_Buddhism" title="Newar Buddhism">Newar Buddhism</a>. Although <a href="/wiki/Southern_Esoteric_Buddhism" title="Southern Esoteric Buddhism">Southern Esoteric Buddhism</a> does not directly reference the tantras, its practices and ideas parallel them. In Buddhism, tantra has influenced the art and iconography of Tibetan and East Asian Buddhism, as well as historic cave temples of India and the art of <a href="/wiki/Southeast_Asia" title="Southeast Asia">Southeast Asia</a>.<sup id="cite_ref-FOOTNOTEBeer2003xi–xiv_7-0" class="reference"><a href="#cite_note-FOOTNOTEBeer2003xi–xiv-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBerkson198611–12_8-0" class="reference"><a href="#cite_note-FOOTNOTEBerkson198611–12-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEFraser-LuStadtner201559_9-0" class="reference"><a href="#cite_note-FOOTNOTEFraser-LuStadtner201559-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> </p><p>Tantric Hindu and Buddhist traditions have also influenced other <a href="/wiki/Eastern_religions" title="Eastern religions">Eastern religious traditions</a> such as <a href="/wiki/Jainism" title="Jainism">Jainism</a>, the Tibetan <a href="/wiki/B%C3%B6n" class="mw-redirect" title="Bön">Bön</a> tradition, <a href="/wiki/Daoism" class="mw-redirect" title="Daoism">Daoism</a>, and the Japanese <a href="/wiki/Shint%C5%8D" class="mw-redirect" title="Shintō">Shintō</a> tradition.<sup id="cite_ref-FOOTNOTEGray20161–2,_17–19_10-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161–2,_17–19-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> Certain modes of non-<a href="/wiki/Vedic" class="mw-redirect" title="Vedic">Vedic</a> worship such as <a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">Puja</a> are considered tantric in their conception and rituals. <a href="/wiki/Hindu_temple" title="Hindu temple">Hindu temple</a> building also generally conforms to the iconography of tantra.<sup id="cite_ref-puja_11-0" class="reference"><a href="#cite_note-puja-11"><span class="cite-bracket">[</span>note 1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEFlood200653,73-75,79,81-3,99,132-3,177_12-0" class="reference"><a href="#cite_note-FOOTNOTEFlood200653,73-75,79,81-3,99,132-3,177-12"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Hindu texts describing these topics are called Tantras, <a href="/wiki/%C4%80gama_(Hinduism)" class="mw-redirect" title="Āgama (Hinduism)">Āgamas</a> or <a href="/wiki/Samhita" title="Samhita">Samhitās</a>.<sup id="cite_ref-FOOTNOTEPadoux20131_13-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux20131-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTELorenzen200225_14-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200225-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Etymology">Etymology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=1" title="Edit section: Etymology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Tantra (<a href="/wiki/Sanskrit_language" class="mw-redirect" title="Sanskrit language">Sanskrit</a>: <span lang="sa">तन्त्र</span>) literally means "loom, warp, weave".<sup id="cite_ref-Monier_15-0" class="reference"><a href="#cite_note-Monier-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Barrett_2-1" class="reference"><a href="#cite_note-Barrett-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Flood_16-0" class="reference"><a href="#cite_note-Flood-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> According to Padoux, the verbal root Tan means: "to extend", "to spread", "to spin out", "weave", "display", "put forth", and "compose". Therefore, by extension, it can also mean "system", "doctrine", or "work".<sup id="cite_ref-FOOTNOTEPadoux20177_17-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux20177-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p><p>The connotation of the word <i>tantra</i> to mean an <a href="/wiki/Eastern_esotericism" title="Eastern esotericism">esoteric</a> practice or religious ritualism is a <a href="/wiki/British_Raj" title="British Raj">colonial era</a> European invention.<sup id="cite_ref-FOOTNOTEPadoux200217_18-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux200217-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEWhite20058984_19-0" class="reference"><a href="#cite_note-FOOTNOTEWhite20058984-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEGray20163–4_20-0" class="reference"><a href="#cite_note-FOOTNOTEGray20163–4-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> This term is based on the metaphor of <a href="/wiki/Weaving" title="Weaving">weaving</a>, states Ron Barrett, where the Sanskrit root <i>tan</i> means the <a href="/wiki/Warp_and_weft" title="Warp and weft">warping</a> of threads on a loom.<sup id="cite_ref-Barrett_2-2" class="reference"><a href="#cite_note-Barrett-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> It implies "interweaving of traditions and teachings as threads" into a text, technique or practice.<sup id="cite_ref-Barrett_2-3" class="reference"><a href="#cite_note-Barrett-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Flood_16-1" class="reference"><a href="#cite_note-Flood-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p>The word appears in the hymns of the <i><a href="/wiki/Rigveda" title="Rigveda">Rigveda</a></i> such as in 10.71, with the meaning of "<a href="/wiki/Warp_(weaving)" class="mw-redirect" title="Warp (weaving)">warp (weaving)</a>".<sup id="cite_ref-Monier_15-1" class="reference"><a href="#cite_note-Monier-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> It is found in many other <a href="/wiki/Vedic_era" class="mw-redirect" title="Vedic era">Vedic era</a> texts, such as in section 10.7.42 of the <i><a href="/wiki/Atharvaveda" title="Atharvaveda">Atharvaveda</a></i> and many <a href="/wiki/Brahmana" title="Brahmana">Brahmanas</a>.<sup id="cite_ref-Monier_15-2" class="reference"><a href="#cite_note-Monier-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Urban_21-0" class="reference"><a href="#cite_note-Urban-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> In these and post-Vedic texts, the contextual meaning of <i>Tantra</i> is that which is "principal or essential part, main point, model, framework, feature".<sup id="cite_ref-Monier_15-3" class="reference"><a href="#cite_note-Monier-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> In the <a href="/wiki/Smriti" class="mw-redirect" title="Smriti">Smritis</a> and <a href="/wiki/Indian_epic_poetry" title="Indian epic poetry">epics</a> of Hinduism (and Jainism), the term means "doctrine, rule, theory, method, technique or chapter" and the word appears both as a separate word and as a common suffix, such as <i>atma-tantra</i> meaning "doctrine or theory of <a href="/wiki/Atman_(Hinduism)" class="mw-redirect" title="Atman (Hinduism)">Atman</a> (Self)".<sup id="cite_ref-Monier_15-4" class="reference"><a href="#cite_note-Monier-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Urban_21-1" class="reference"><a href="#cite_note-Urban-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p><p>The term "Tantra" after about 500 BCE, in Buddhism, Hinduism and Jainism is a bibliographic category, just like the word <a href="/wiki/Sutra" title="Sutra">Sutra</a> (which means "sewing together", mirroring the metaphor of "weaving together" in <i>Tantra</i>). The same Buddhist texts are sometimes referred to as tantra or sutra; for example, <i>Vairocabhisambodhi-tantra</i> is also referred to as <i>Vairocabhisambodhi-sutra</i>.<sup id="cite_ref-Felch_22-0" class="reference"><a href="#cite_note-Felch-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> The various contextual meanings of the word Tantra vary with the Indian text and are summarized in the appended table. </p> <table class="wikitable collapsible"> <caption>Appearance of the term "Tantra" in Indian texts </caption> <tbody><tr> <th>Period<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>note 2<span class="cite-bracket">]</span></a></sup></th> <th>Text or author</th> <th>Contextual meaning of tantra </th></tr> <tr> <td style="background: silver;">1700–1100 BCE</td> <td><i>Ṛigveda</i> X, 71.9</td> <td>Loom (or weaving device)<sup id="cite_ref-FOOTNOTEBanerjee1988_24-0" class="reference"><a href="#cite_note-FOOTNOTEBanerjee1988-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">1700–? BCE</td> <td><a href="/wiki/S%C4%81maveda" class="mw-redirect" title="Sāmaveda">Sāmaveda</a>, <i>Tandya Brahmana</i></td> <td>Essence (or "main part", perhaps denoting the quintessence of the <i>Śāstras</i>)<sup id="cite_ref-FOOTNOTEBanerjee1988_24-1" class="reference"><a href="#cite_note-FOOTNOTEBanerjee1988-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">1200–900 BCE</td> <td><i><a href="/wiki/Atharvaveda" title="Atharvaveda">Atharvaveda</a></i> X, 7.42</td> <td>Loom (or weaving)<sup id="cite_ref-FOOTNOTEBanerjee1988_24-2" class="reference"><a href="#cite_note-FOOTNOTEBanerjee1988-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">1400–1000 BCE</td> <td><a href="/wiki/Yajurveda" title="Yajurveda">Yajurveda</a>, <i>Taittiriya Brahmana</i> 11.5.5.3</td> <td>Loom (or weaving)<sup id="cite_ref-FOOTNOTEBanerjee1988_24-3" class="reference"><a href="#cite_note-FOOTNOTEBanerjee1988-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">600–500 BCE</td> <td><a href="/wiki/P%C4%81%E1%B9%87ini" title="Pāṇini">Pāṇini</a> in <i><a href="/wiki/A%E1%B9%A3%E1%B9%AD%C4%81dhy%C4%81y%C4%AB" title="Aṣṭādhyāyī">Aṣṭādhyāyī</a></i> 1.4.54 and 5.2.70</td> <td>Warp (weaving), loom<sup id="cite_ref-Pontillo_25-0" class="reference"><a href="#cite_note-Pontillo-25"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">pre-500 BCE</td> <td><i><a href="/wiki/Shatapatha_Brahmana" title="Shatapatha Brahmana">Śatapatha Brāhmaṇa</a></i></td> <td>Essence (or main part; see above)<sup id="cite_ref-FOOTNOTEBanerjee1988_24-4" class="reference"><a href="#cite_note-FOOTNOTEBanerjee1988-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td style="background: silver;">350–283 BCE</td> <td><a href="/wiki/Chanakya" title="Chanakya">Chanakya</a> on <i><a href="/wiki/Artha%C5%9B%C4%81stra" class="mw-redirect" title="Arthaśāstra">Arthaśāstra</a></i></td> <td>Science;<sup id="cite_ref-FOOTNOTEKangle1986512_with_footnote_26-0" class="reference"><a href="#cite_note-FOOTNOTEKangle1986512_with_footnote-26"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> system or <a href="/wiki/Shastra" title="Shastra">shastra</a><sup id="cite_ref-Joshi_27-0" class="reference"><a href="#cite_note-Joshi-27"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>300 CE</td> <td><a href="/wiki/Isvarakrsna" class="mw-redirect" title="Isvarakrsna">Īśvarakṛṣṇa</a> author of <i><a href="/wiki/Samkhyakarika" title="Samkhyakarika">Sānkhya Kārikā</a></i> (<i>kārikā</i> 70)</td> <td>Doctrine (identifies <i><a href="/wiki/Sankhya" class="mw-redirect" title="Sankhya">Sankhya</a></i> as a <i>tantra</i>)<sup id="cite_ref-FOOTNOTEBagchi19896_28-0" class="reference"><a href="#cite_note-FOOTNOTEBagchi19896-28"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>320 CE</td> <td><i><a href="/wiki/Vishnu_Purana" title="Vishnu Purana">Viṣṇu Purāṇa</a></i></td> <td>Practices and rituals<sup id="cite_ref-FOOTNOTEBanerjee19888_29-0" class="reference"><a href="#cite_note-FOOTNOTEBanerjee19888-29"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>320–400 CE</td> <td>Poet <a href="/wiki/K%C4%81lid%C4%81sa" class="mw-redirect" title="Kālidāsa">Kālidāsa</a> on <i><a href="/wiki/Abhij%C3%B1%C4%81na%C5%9B%C4%81kuntalam" class="mw-redirect" title="Abhijñānaśākuntalam">Abhijñānaśākuntalam</a></i></td> <td>Deep understanding or mastery of a topic<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>note 3<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>423</td> <td>Gangdhar stone inscription in <a href="/wiki/Rajasthan" title="Rajasthan">Rajasthan</a></td> <td>Worship techniques (<i>Tantrodbhuta</i>)<sup id="cite_ref-FOOTNOTEJoshi201248–50_31-0" class="reference"><a href="#cite_note-FOOTNOTEJoshi201248–50-31"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Dubious link to Tantric practices.<sup id="cite_ref-FOOTNOTELorenzen200231–32_32-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200231–32-32"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>550</td> <td>Sabarasvamin's commentary on Mimamsa Sutra 11.1.1, 11.4.1 etc.</td> <td>Thread, text;<sup id="cite_ref-FOOTNOTEScharfe197787_with_footnote_50_33-0" class="reference"><a href="#cite_note-FOOTNOTEScharfe197787_with_footnote_50-33"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> beneficial action or thing<sup id="cite_ref-Joshi_27-1" class="reference"><a href="#cite_note-Joshi-27"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>500–600</td> <td><a href="/wiki/Chinese_Buddhist_canon" title="Chinese Buddhist canon">Chinese Buddhist canon</a> (Vol. 18–21: <i>Tantra (Vajrayāna)</i> or <a href="/wiki/Vajrayana" title="Vajrayana">Tantric Buddhism</a><sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>note 4<span class="cite-bracket">]</span></a></sup></td> <td>Set of doctrines or practices </td></tr> <tr> <td>600</td> <td><i>Kāmikāgama</i> or <i>Kāmikā-tantra</i></td> <td>Extensive knowledge of principles of reality<sup id="cite_ref-FOOTNOTEWallis201226_35-0" class="reference"><a href="#cite_note-FOOTNOTEWallis201226-35"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>606–647</td> <td>Sanskrit scholar and poet <a href="/wiki/B%C4%81%E1%B9%87abha%E1%B9%AD%E1%B9%ADa" title="Bāṇabhaṭṭa">Bāṇabhaṭṭa</a> (in <i>Harṣacarita</i><sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>note 5<span class="cite-bracket">]</span></a></sup> and in <i><a href="/wiki/Kadambari" class="mw-redirect" title="Kadambari">Kādambari</a></i>), in <a href="/wiki/Bh%C4%81sa" title="Bhāsa">Bhāsa</a>'s <i>Cārudatta</i> and in <a href="/wiki/Sudraka" class="mw-redirect" title="Sudraka">Śūdraka</a>'s <i><a href="/wiki/M%E1%B9%9Bcchakatika" title="Mṛcchakatika">Mṛcchakatika</a></i></td> <td>Set of sites and worship methods to goddesses or <a href="/wiki/Matrika" class="mw-redirect" title="Matrika">Matrikas</a>.<sup id="cite_ref-FOOTNOTEJoshi201248–50_31-1" class="reference"><a href="#cite_note-FOOTNOTEJoshi201248–50-31"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBanerjee200234_37-0" class="reference"><a href="#cite_note-FOOTNOTEBanerjee200234-37"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>975–1025</td> <td>Philosopher <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a> in his <i><a href="/wiki/Tantr%C4%81loka" title="Tantrāloka">Tantrāloka</a></i></td> <td>Set of doctrines or practices, teachings, texts, system (sometimes called <a href="/wiki/Agama_(Hinduism)" title="Agama (Hinduism)">Agamas</a>)<sup id="cite_ref-FOOTNOTEDyczkowski19894–5_38-0" class="reference"><a href="#cite_note-FOOTNOTEDyczkowski19894–5-38"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Flood_16-2" class="reference"><a href="#cite_note-Flood-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </td></tr> <tr> <td>1150–1200</td> <td>Jayaratha, <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a>'s commentator on <i><a href="/wiki/Tantr%C4%81loka" title="Tantrāloka">Tantrāloka</a></i></td> <td>Set of doctrines or practices, teachings </td></tr> <tr> <td>1690–1785</td> <td><a href="/wiki/Bhaskararaya" title="Bhaskararaya">Bhaskararaya</a> (philosopher)</td> <td>System of thought or set of doctrines or practices, a canon<sup id="cite_ref-FOOTNOTEBrooks199016–17_39-0" class="reference"><a href="#cite_note-FOOTNOTEBrooks199016–17-39"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> </td></tr></tbody></table> <div class="mw-heading mw-heading2"><h2 id="Definition"><span class="anchor" id="Scholastic_definitions"></span>Definition</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=2" title="Edit section: Definition"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Ancient_and_medieval_era">Ancient and medieval era</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=3" title="Edit section: Ancient and medieval era"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The 5th-century BCE scholar <a href="/wiki/P%C4%81%E1%B9%87ini" title="Pāṇini">Pāṇini</a> in his Sutra 1.4.54–55 of Sanskrit grammar, cryptically explains tantra through the example of "Sva-tantra" (Sanskrit: स्वतन्त्र), which he states means "independent" or a person who is his own "warp, cloth, weaver, promoter, karta (actor)".<sup id="cite_ref-Pontillo_25-1" class="reference"><a href="#cite_note-Pontillo-25"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Patanjali" title="Patanjali">Patanjali</a> in his <i><a href="/wiki/Mah%C4%81bh%C4%81%E1%B9%A3ya" class="mw-redirect" title="Mahābhāṣya">Mahābhāṣya</a></i> quotes and accepts Panini's definition, then discusses or mentions it at a greater length, in 18 instances, stating that its metaphorical definition of "warp (weaving), extended cloth" is relevant to many contexts.<sup id="cite_ref-Pontillo-2_40-0" class="reference"><a href="#cite_note-Pontillo-2-40"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> The word <i>tantra</i>, states Patanjali, means "principal, main". </p><p>He uses the same example of <i>svatantra</i> as a composite word of "sva" (self) and tantra, then stating "svatantra" means "one who is self-dependent, one who is his own master, the principal thing for whom is himself", thereby interpreting the definition of tantra.<sup id="cite_ref-Pontillo_25-2" class="reference"><a href="#cite_note-Pontillo-25"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> Patanjali also offers a semantic definition of Tantra, stating that it is structural rules, standard procedures, centralized guide or knowledge in any field that applies to many elements.<sup id="cite_ref-Pontillo-2_40-1" class="reference"><a href="#cite_note-Pontillo-2-40"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> </p><p>Starting in the early centuries of the common era, newly revealed Tantras centering on <a href="/wiki/Vishnu" title="Vishnu">Vishnu</a>, <a href="/wiki/Shiva" title="Shiva">Shiva</a> or <a href="/wiki/Shakti" title="Shakti">Shakti</a> emerged.<sup id="cite_ref-FOOTNOTEFlood20067–8_41-0" class="reference"><a href="#cite_note-FOOTNOTEFlood20067–8-41"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> There are tantric lineages in all main forms of modern Hinduism, such as the <a href="/wiki/Shaiva_Siddhanta" title="Shaiva Siddhanta">Shaiva Siddhanta</a> tradition, the <a href="/wiki/Shaktism" title="Shaktism">Shakta</a> sect of <a href="/wiki/Shri_Vidya" title="Shri Vidya">Shri Vidya</a>, the <a href="/wiki/Kaula_(Hinduism)" title="Kaula (Hinduism)">Kaula</a>, and <a href="/wiki/Kashmir_Shaivism" title="Kashmir Shaivism">Kashmir Shaivism</a>. </p><p>The ancient <a href="/wiki/Mimamsa" class="mw-redirect" title="Mimamsa">Mimamsa</a> school of Hinduism uses the term tantra extensively, and its scholars offer various definitions. For example: </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"> <p>When an action or a thing, once complete, becomes beneficial in several matters to one person, or to many people, that is known as <i>Tantra</i>. For example, a lamp placed amidst many priests. In contrast, that which benefits by its repetition is called <i>Āvāpa</i>, such as massaging with oil. (...) </p> <div class="templatequotecite">— <cite>Sabara, 6th century, <sup id="cite_ref-Joshi_27-2" class="reference"><a href="#cite_note-Joshi-27"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-42" class="reference"><a href="#cite_note-42"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p>Medieval texts present their own definitions of Tantra. <i><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">Kāmikā-tantra</i></span></i>, for example, gives the following explanation of the term <i>tantra</i>: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Because it elaborates (<i><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">tan</i></span></i>) copious and profound matters, especially relating to the principles of reality (<i><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">tattva</i></span></i>) and sacred mantras, and because it provides liberation (<i><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">tra</i></span></i>), it is called a <i><span title="International Alphabet of Sanskrit transliteration"><i lang="sa-Latn">tantra</i></span></i>.<sup id="cite_ref-FOOTNOTEWallis201226_35-1" class="reference"><a href="#cite_note-FOOTNOTEWallis201226-35"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading3"><h3 id="Modern_era">Modern era</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=4" title="Edit section: Modern era"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The occultist and businessman <a href="/wiki/Pierre_Bernard_(yogi)" title="Pierre Bernard (yogi)">Pierre Bernard</a> (1875–1955) is widely credited with introducing the philosophy and practices of tantra to the American people, at the same time creating a somewhat misleading impression of its connection to sex.<sup id="cite_ref-FOOTNOTEStirling20067_43-0" class="reference"><a href="#cite_note-FOOTNOTEStirling20067-43"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> That popular sexualization is more accurately regarded as the western <a href="/wiki/Neotantra" title="Neotantra"><i>Neo-Tantra</i></a> movement. </p><p>In modern scholarship, Tantra has been studied as an esoteric practice and ritualistic religion, sometimes referred to as Tantrism. There is a wide gap between what Tantra means to its followers, and the way Tantra has been represented or perceived since colonial era writers began commenting on it.<sup id="cite_ref-FOOTNOTEGray20161–2_44-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161–2-44"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> </p><p>Many definitions of Tantra have been proposed since, and there is no universally accepted definition.<sup id="cite_ref-FOOTNOTEBrown20021–2_45-0" class="reference"><a href="#cite_note-FOOTNOTEBrown20021–2-45"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> André Padoux, in his review of Tantra definitions offers two, then rejects both. One definition, according to Padoux, is found among Tantra practitioners – it is any "system of observances" about the vision of man and the cosmos where correspondences between the inner world of the person and the macrocosmic reality play an essential role. Another definition, more common among observers and non-practitioners, is some "set of mechanistic rituals, omitting entirely the ideological side".<sup id="cite_ref-FOOTNOTEBrown20025–6_46-0" class="reference"><a href="#cite_note-FOOTNOTEBrown20025–6-46"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> </p><p>Tantric traditions have been studied mostly from textual and historical perspectives. <a href="/wiki/Anthropological" class="mw-redirect" title="Anthropological">Anthropological</a> work on living Tantric tradition is scarce, and <a href="/wiki/Ethnography" title="Ethnography">ethnography</a> has rarely engaged with the study of Tantra. This is arguably a result of the modern construction of Tantrism as occult, esoteric and secret. Some scholars have tried to demystify the myth of secrecy in contemporary Tantric traditions, suggesting new methodological avenues to overcome the ethical and <a href="/wiki/Epistemological" class="mw-redirect" title="Epistemological">epistemological</a> problems in the study of living Tantric traditions.<sup id="cite_ref-FOOTNOTELorea2018_47-0" class="reference"><a href="#cite_note-FOOTNOTELorea2018-47"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> </p><p>According to David N. Lorenzen, two different kinds of definitions of Tantra exist, narrow and broad.<sup id="cite_ref-FOOTNOTELorenzen200225_14-1" class="reference"><a href="#cite_note-FOOTNOTELorenzen200225-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> According to the narrow definition, Tantrism, or "Tantric religion", is the elite traditions directly based on the Sanskrit texts called the Tantras, Samhitas, and Agamas.<sup id="cite_ref-FOOTNOTELorenzen200225_14-2" class="reference"><a href="#cite_note-FOOTNOTELorenzen200225-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBrown20026_48-0" class="reference"><a href="#cite_note-FOOTNOTEBrown20026-48"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Lorenzen's "broad definition" extends this by including a broad range of "magical beliefs and practices" such as <a href="/wiki/Yoga_(philosophy)" title="Yoga (philosophy)">Yoga</a> and <a href="/wiki/Shaktism" title="Shaktism">Shaktism</a>.<sup id="cite_ref-FOOTNOTEBrown20026_48-1" class="reference"><a href="#cite_note-FOOTNOTEBrown20026-48"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTELorenzen200225-26_49-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200225-26-49"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> </p><p>The term "yoga" is broadly attributed to many traditions and practices, including the western assumption that yoga is synonymous with physical stretching and little more. The <i><a href="/wiki/Yoga_Sutras_of_Patanjali" title="Yoga Sutras of Patanjali">Yoga Sutras of Patanjali</a></i> define yoga as "the stilling of the disturbances of the mind".<sup id="cite_ref-FOOTNOTEGrassiRiba2014112_50-0" class="reference"><a href="#cite_note-FOOTNOTEGrassiRiba2014112-50"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> Richard Payne states that Tantra has been commonly but incorrectly associated with sex, given popular culture's prurient obsession with intimacy. Tantra has been labelled as the "yoga of ecstasy", driven by senseless ritualistic <a href="/wiki/Libertinism" class="mw-redirect" title="Libertinism">libertinism</a>.<sup id="cite_ref-Felch_22-1" class="reference"><a href="#cite_note-Felch-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> This is far from the diverse and complex understanding of what Tantra means to those Buddhists, Hindu and Jains who practice it.<sup id="cite_ref-Felch_22-2" class="reference"><a href="#cite_note-Felch-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>David Gray disagrees with broad generalizations and states that defining Tantra is a difficult task because "Tantra traditions are manifold, spanning several religious traditions and cultural worlds. As a result they are also diverse, which makes it a significant challenge to come up with an adequate definition".<sup id="cite_ref-FOOTNOTEGray20163_51-0" class="reference"><a href="#cite_note-FOOTNOTEGray20163-51"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> The challenge of defining Tantra is compounded by the fact that it has been a historically significant part of major Indian religions, including Buddhism, Hinduism and Jainism, both in and outside South Asia and East Asia.<sup id="cite_ref-FOOTNOTEGray20161–5_52-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161–5-52"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> To its practitioners, Tantra is defined as a combination of texts, techniques, rituals, monastic practices, meditation, yoga, and ideology.<sup id="cite_ref-FOOTNOTEGray20161–8_53-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161–8-53"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> </p><p>According to <a href="/wiki/Georg_Feuerstein" title="Georg Feuerstein">Georg Feuerstein</a>, </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>The scope of topics discussed in the Tantras is considerable. They deal with the creation and history of the world; the names and functions of a great variety of male and female deities and other higher beings; the types of ritual worship (especially of Goddesses); magic, sorcery, and divination; esoteric "physiology" (the mapping of the subtle or psychic body); the awakening of the mysterious serpent power (kundalinî-shakti); techniques of bodily and mental purification; the nature of enlightenment; and not least, sacred sexuality.<sup id="cite_ref-FOOTNOTEFeuerstein2001parts_11501-11505_54-0" class="reference"><a href="#cite_note-FOOTNOTEFeuerstein2001parts_11501-11505-54"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> </p></blockquote> <p>Hindu <a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">puja</a>, <a href="/wiki/Hindu_temple" title="Hindu temple">temples</a> and iconography all show tantric influence.<sup id="cite_ref-puja_11-1" class="reference"><a href="#cite_note-puja-11"><span class="cite-bracket">[</span>note 1<span class="cite-bracket">]</span></a></sup> These texts, states Gavin Flood, contain representation of "the body in philosophy, in ritual and in art", which are linked to "techniques of the body, methods or technologies developed within the tantric traditions intended to transform body and self".<sup id="cite_ref-FOOTNOTEFlood20064,_21-22,_172-173_55-0" class="reference"><a href="#cite_note-FOOTNOTEFlood20064,_21-22,_172-173-55"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Tantrism">Tantrism</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=5" title="Edit section: Tantrism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1237032888/mw-parser-output/.tmulti"><div class="thumb tmulti tright"><div class="thumbinner multiimageinner" style="width:252px;max-width:252px"><div class="trow"><div class="tsingle" style="width:137px;max-width:137px"><div class="thumbimage" style="height:135px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:OM_MANI_PADME_HUM.svg" class="mw-file-description"><img alt="Mantra" src="//upload.wikimedia.org/wikipedia/commons/thumb/3/33/OM_MANI_PADME_HUM.svg/135px-OM_MANI_PADME_HUM.svg.png" decoding="async" width="135" height="135" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/33/OM_MANI_PADME_HUM.svg/203px-OM_MANI_PADME_HUM.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/33/OM_MANI_PADME_HUM.svg/270px-OM_MANI_PADME_HUM.svg.png 2x" data-file-width="673" data-file-height="673" /></a></span></div></div><div class="tsingle" style="width:111px;max-width:111px"><div class="thumbimage" style="height:135px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Vishnu_Mandala.jpg" class="mw-file-description"><img alt="Vishnu mandala" src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Vishnu_Mandala.jpg/109px-Vishnu_Mandala.jpg" decoding="async" width="109" height="136" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Vishnu_Mandala.jpg/164px-Vishnu_Mandala.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Vishnu_Mandala.jpg/218px-Vishnu_Mandala.jpg 2x" data-file-width="513" data-file-height="640" /></a></span></div></div></div><div class="trow"><div class="tsingle" style="width:116px;max-width:116px"><div class="thumbimage" style="height:130px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Center_detail,_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort,_with_Attendant_Lamas_MET_DP335604_(cropped).jpg" class="mw-file-description"><img alt="Sexual yoga" src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b6/Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg/114px-Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg" decoding="async" width="114" height="131" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b6/Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg/171px-Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b6/Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg/228px-Center_detail%2C_from-_Interior_of_a_Book_Cover-_Manjuvajra_Embracing_His_Consort%2C_with_Attendant_Lamas_MET_DP335604_%28cropped%29.jpg 2x" data-file-width="975" data-file-height="1117" /></a></span></div></div><div class="tsingle" style="width:132px;max-width:132px"><div class="thumbimage" style="height:130px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Kali_Yantra.jpg" class="mw-file-description"><img alt="Kali Yantra" src="//upload.wikimedia.org/wikipedia/commons/thumb/0/07/Kali_Yantra.jpg/130px-Kali_Yantra.jpg" decoding="async" width="130" height="130" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/07/Kali_Yantra.jpg/195px-Kali_Yantra.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/07/Kali_Yantra.jpg/260px-Kali_Yantra.jpg 2x" data-file-width="3600" data-file-height="3600" /></a></span></div></div></div><div class="trow"><div class="tsingle" style="width:116px;max-width:116px"><div class="thumbimage" style="height:130px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Chakras_and_energy_channels_2_(3749594497).jpg" class="mw-file-description"><img alt="Subtle body" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/90/Chakras_and_energy_channels_2_%283749594497%29.jpg/114px-Chakras_and_energy_channels_2_%283749594497%29.jpg" decoding="async" width="114" height="131" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/90/Chakras_and_energy_channels_2_%283749594497%29.jpg/171px-Chakras_and_energy_channels_2_%283749594497%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/90/Chakras_and_energy_channels_2_%283749594497%29.jpg/228px-Chakras_and_energy_channels_2_%283749594497%29.jpg 2x" data-file-width="1100" data-file-height="1262" /></a></span></div></div><div class="tsingle" style="width:132px;max-width:132px"><div class="thumbimage" style="height:130px;overflow:hidden"><span typeof="mw:File"><a href="/wiki/File:Kapala_skull_cup.jpg" class="mw-file-description"><img alt="Kapala" src="//upload.wikimedia.org/wikipedia/commons/thumb/8/8e/Kapala_skull_cup.jpg/130px-Kapala_skull_cup.jpg" decoding="async" width="130" height="130" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/8e/Kapala_skull_cup.jpg/195px-Kapala_skull_cup.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/8e/Kapala_skull_cup.jpg/260px-Kapala_skull_cup.jpg 2x" data-file-width="512" data-file-height="512" /></a></span></div></div></div><div class="trow" style="display:flex"><div class="thumbcaption">Elements of Tantrism. Clockwise from upper left: Mantra (Buddhist), Mandala (Hindu), Yantra (of Kali), Skull cup (Kapala), Nadis and Chakras (Tibetan), Deities depicted in sexual union. These are neither compulsory nor universal in Tantrism.<sup id="cite_ref-FOOTNOTEGoudriaan19811–8_56-0" class="reference"><a href="#cite_note-FOOTNOTEGoudriaan19811–8-56"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup></div></div></div></div> <p>The term <i>tantrism</i> is a 19th-century European invention not present in any Asian language; <sup id="cite_ref-FOOTNOTEWhite20058984_19-1" class="reference"><a href="#cite_note-FOOTNOTEWhite20058984-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> compare "<a href="/wiki/Sufism" title="Sufism">Sufism</a>", of similar <a href="/wiki/Orientalism" title="Orientalism">Orientalist</a> origin. According to Padoux, <i>Tantrism</i> is a <a href="/wiki/Western_culture" title="Western culture">Western</a> term and notion, not a category that is used by Tantrikas themselves.<sup id="cite_ref-FOOTNOTEPadoux200217_18-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux200217-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> The term was introduced by 19th-century Indologists, with limited knowledge of India and in whose view Tantrism was a particular, unusual and minority practice in contrast to Indian traditions they believed to be mainstream.<sup id="cite_ref-FOOTNOTEPadoux200217_18-2" class="reference"><a href="#cite_note-FOOTNOTEPadoux200217-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p><p>Robert Brown similarly notes that "tantrism" is a construct of <a href="/wiki/Western_world" title="Western world">Western</a> <a href="/wiki/Scholarly_method" title="Scholarly method">scholarship</a>, not a concept of the religious system itself.<sup id="cite_ref-FOOTNOTEBrown20021_57-0" class="reference"><a href="#cite_note-FOOTNOTEBrown20021-57"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> He defines Tantrism as an apologetic label of Westerners for a system that they little understand that is "not coherent" and which is "an accumulated set of practices and ideas from various sources, that has varied between its practitioners within a group, varied across groups, across geography and over its history". It is a system, adds Brown, that gives each follower the freedom to mix Tantric elements with non-Tantric aspects, to challenge and transgress any and all norms, experiment with "the mundane to reach the supramundane".<sup id="cite_ref-FOOTNOTEBrown20021–2_45-1" class="reference"><a href="#cite_note-FOOTNOTEBrown20021–2-45"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> </p><p>Teun Goudriaan in his 1981 review of Hindu Tantrism, states that Tantrism usually means a "systematic quest for salvation or spiritual excellence" by realizing and fostering the divine within one's own body, one that is simultaneous union of the masculine-feminine and spirit-matter, and has the ultimate goal of realizing the "primal blissful state of non-duality".<sup id="cite_ref-FOOTNOTEGoudriaan19811–2,_39–40_58-0" class="reference"><a href="#cite_note-FOOTNOTEGoudriaan19811–2,_39–40-58"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> It is typically a methodically striven system, consisting of voluntarily chosen specific practices which may include Tantric items such as mantras (<i>bijas</i>), geometric patterns and symbols (<i>mandala</i>), gestures (<i>mudra</i>), mapping of the microcosm within one's body to the macrocosmic elements outside as the subtle body (<i><a href="/wiki/Kundalini_yoga" title="Kundalini yoga">kundalini yoga</a></i>), assignments of icons and sounds (<i>nyasa</i>), meditation (<i>dhyana</i>), ritual worship (<i>puja</i>), initiation (<i>diksha</i>) and others.<sup id="cite_ref-FOOTNOTEGoudriaan19811–2,_198–200_59-0" class="reference"><a href="#cite_note-FOOTNOTEGoudriaan19811–2,_198–200-59"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> Tantrism, adds Goudriaan, is a living system that is decidedly <a href="/wiki/Monism" title="Monism">monistic</a>, but with wide variations, and it is impossible to be dogmatic about a simple or fixed definition.<sup id="cite_ref-FOOTNOTEGoudriaan19812,_7–8_60-0" class="reference"><a href="#cite_note-FOOTNOTEGoudriaan19812,_7–8-60"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> </p><p>Tantrism is an overarching term for "Tantric traditions", states David Gray in a 2016 review, that combine Vedic, yogic and meditative traditions from 5th-century Hinduism as well as rival Buddhist and Jain traditions.<sup id="cite_ref-FOOTNOTEGray20161–2_44-1" class="reference"><a href="#cite_note-FOOTNOTEGray20161–2-44"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> it is a <a href="/wiki/Neologism" title="Neologism">neologism</a> of western scholars and does not reflect the self-understanding of any particular tantric tradition. While Goudriaan's description is useful, adds Gray, there is no single defining universal characteristic common to all Tantra traditions, being an open evolving system.<sup id="cite_ref-FOOTNOTEGray20163–4_20-1" class="reference"><a href="#cite_note-FOOTNOTEGray20163–4-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Tantrism, whether Buddhist or Hindu, can best be characterized as practices, a set of techniques, with a strong focus on rituals and meditation, by those who believe that it is a path to liberation that is characterized by both knowledge and freedom.<sup id="cite_ref-FOOTNOTEGray20164–5_61-0" class="reference"><a href="#cite_note-FOOTNOTEGray20164–5-61"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Tantrika">Tantrika</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=6" title="Edit section: Tantrika"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to Padoux, the term "Tantrika" is based on a comment by Kulluka Bhatta on <i>Manava <a href="/wiki/Dharmasastra" class="mw-redirect" title="Dharmasastra">Dharmasastra</a> 2.1</i>, who contrasted <i><a href="/wiki/Vaidika" class="mw-redirect" title="Vaidika">vaidika</a></i> and <i>tantrika</i> forms of <a href="/wiki/%C5%9Aruti" title="Śruti">Śruti</a> (canonical texts). The Tantrika, to Bhatta, is that literature which forms a parallel part of the Hindu tradition, independent of the Vedic corpus. The Vedic and non-Vedic (Tantric) paths are seen as two different approaches to <a href="/wiki/Metaphysics" title="Metaphysics">ultimate reality</a>, the Vedic approach based on <a href="/wiki/Brahman" title="Brahman">Brahman</a>, and Tantrika being based on the non-Vedic <a href="/wiki/%C4%80gama_(Hinduism)" class="mw-redirect" title="Āgama (Hinduism)">Āgama</a> texts.<sup id="cite_ref-FOOTNOTEPadoux200218–19_62-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux200218–19-62"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> Despite Bhatta attempt to clarify, states Padoux, in reality Hindus and Buddhists have historically felt free to borrow and blend ideas from all sources, Vedic, non-Vedic and in the case of Buddhism, its own canonical works.<sup id="cite_ref-FOOTNOTEPadoux200218–21_63-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux200218–21-63"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> </p><p>One of the key differences between the Tantric and non-Tantric traditions – whether it be orthodox Buddhism, Hinduism or Jainism – is their assumptions about the need for monastic or ascetic life.<sup id="cite_ref-FOOTNOTEBrown20023–4_64-0" class="reference"><a href="#cite_note-FOOTNOTEBrown20023–4-64"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> Non-Tantrika, or orthodox traditions in all three major ancient Indian religions, hold that the worldly life of a householder is one driven by desires and greeds which are a serious impediment to spiritual liberation (<i><a href="/wiki/Moksha" title="Moksha">moksha</a></i>, <i><a href="/wiki/Nirvana" title="Nirvana">nirvana</a></i>, <i><a href="/wiki/Kaivalya" title="Kaivalya">kaivalya</a></i>). These orthodox traditions teach renunciation of householder life, a mendicant's life of simplicity and leaving all attachments to become a monk or nun. In contrast, the Tantrika traditions hold, states Robert Brown, that "both enlightenment and worldly success" are achievable, and that "this world need not be shunned to achieve enlightenment".<sup id="cite_ref-FOOTNOTEBrown20023–4_64-1" class="reference"><a href="#cite_note-FOOTNOTEBrown20023–4-64"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESamuelJohnston201335–38_65-0" class="reference"><a href="#cite_note-FOOTNOTESamuelJohnston201335–38-65"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> Yet, even this supposed categorical divergence is debatable, e.g. Bhagavad Gita v.2:48–53, including: "Yoga is skill in [the performance of] actions."<sup id="cite_ref-FOOTNOTEFeuerstein2011108–09_66-0" class="reference"><a href="#cite_note-FOOTNOTEFeuerstein2011108–09-66"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="History">History</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=7" title="Edit section: History"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Proto-Tantric_elements_in_Vedic_religion">Proto-Tantric elements in Vedic religion</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=8" title="Edit section: Proto-Tantric elements in Vedic religion"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The Keśin hymn of the <i><a href="/wiki/Rig_Veda" class="mw-redirect" title="Rig Veda">Rig Veda</a></i> (10.136) describes the "wild loner" who, states Karel Werner, "carrying within oneself fire and poison, heaven and earth, ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labor".<sup id="cite_ref-Werner_67-0" class="reference"><a href="#cite_note-Werner-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> The Rigveda uses words of admiration for these loners,<sup id="cite_ref-Werner_67-1" class="reference"><a href="#cite_note-Werner-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> and whether it is related to Tantra or not, has been variously interpreted. According to David Lorenzen, it describes <i>munis</i> (sages) experiencing Tantra-like "ecstatic, altered states of consciousness" and gaining the ability "to fly on the wind".<sup id="cite_ref-FOOTNOTELorenzen200227_68-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> In contrast, Werner suggests that these are early <a href="/wiki/Yoga" title="Yoga">Yoga</a> pioneers and accomplished yogis of the ancient pre-Buddhist Indian tradition, and that this Vedic hymn is speaking of those "lost in thoughts" whose "personalities are not bound to earth, for they follow the path of the mysterious wind".<sup id="cite_ref-Werner_67-2" class="reference"><a href="#cite_note-Werner-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> </p><p>The two oldest <a href="/wiki/Upanishads" title="Upanishads">Upanishadic</a> scriptures of Hinduism, the <i><a href="/wiki/Brihadaranyaka_Upanishad" title="Brihadaranyaka Upanishad">Brihadaranyaka Upanishad</a></i> in section 4.2 and <i><a href="/wiki/Chandogya_Upanishad" title="Chandogya Upanishad">Chandogya Upanishad</a></i> in section 8.6, refer to <a href="/wiki/Nadis" class="mw-redirect" title="Nadis">nadis</a> (<i>hati</i>) in presenting their theory on how the <a href="/wiki/%C4%80tman_(Hinduism)" title="Ātman (Hinduism)">Atman</a> (Self) and the body are connected and interdependent through energy carrying arteries when one is awake or sleeping, but they do not mention anything related to Tantric practices.<sup id="cite_ref-FOOTNOTEPhillips2009295_with_note_23_69-0" class="reference"><a href="#cite_note-FOOTNOTEPhillips2009295_with_note_23-69"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> The <i><a href="/wiki/Shvetashvatara_Upanishad" title="Shvetashvatara Upanishad">Shvetashvatara Upanishad</a></i> describes <a href="/wiki/Pranayama" title="Pranayama">breath control</a> that became a standard part of Yoga, but Tantric practices do not appear in it.<sup id="cite_ref-FOOTNOTELorenzen200227_68-1" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDeussen1980301–304,_310–311_70-0" class="reference"><a href="#cite_note-FOOTNOTEDeussen1980301–304,_310–311-70"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> Likewise, the <i><a href="/wiki/Taittiriya_Upanishad" title="Taittiriya Upanishad">Taittiriya Upanishad</a></i> discusses a central channel running through the body and various Vedic texts mention the bodily <a href="/wiki/Prana" title="Prana">pranas</a> (vital breaths) that move around in the body and animate it. However, the idea of consciously moving the bodily pranas through yoga is not found in these sources.<sup id="cite_ref-FOOTNOTESamuel2010284–285_71-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010284–285-71"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> According to Lorenzen, Vedic ideas related to the body later diversified into the <a href="/wiki/Subtle_body" title="Subtle body">"mystical anatomy"</a> of <i><a href="/wiki/Nadis" class="mw-redirect" title="Nadis">nadis</a></i> and <i><a href="/wiki/Chakras" class="mw-redirect" title="Chakras">chakras</a></i> found in Tantra.<sup id="cite_ref-FOOTNOTELorenzen200227-28_72-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227-28-72"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> The yogic component of Tantrism appears clearly in <a href="/wiki/B%C4%81%E1%B9%87abha%E1%B9%AD%E1%B9%ADa" title="Bāṇabhaṭṭa">Bāṇabhaṭṭa</a>'s <i><a href="/wiki/Harshacharita" title="Harshacharita">Harshacharita</a></i> and <a href="/wiki/Da%E1%B9%87%E1%B8%8Din" title="Daṇḍin">Daṇḍin</a>'s <i><a href="/wiki/Dashakumaracharita" title="Dashakumaracharita">Dashakumaracharita</a></i>.<sup id="cite_ref-FOOTNOTELorenzen200228_73-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200228-73"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> In contrast to this theory of Lorenzen, other scholars such as <a href="/wiki/Mircea_Eliade" title="Mircea Eliade">Mircea Eliade</a> consider Yoga and the evolution of Yogic practices to be separate and distinct from the evolution of Tantra and Tantric practices.<sup id="cite_ref-FOOTNOTEWhite2014188_74-0" class="reference"><a href="#cite_note-FOOTNOTEWhite2014188-74"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> </p><p>According to <a href="/wiki/Geoffrey_Samuel" title="Geoffrey Samuel">Geoffrey Samuel</a>, the inner development of a spiritual energy called <a href="/wiki/Tapas_(Indian_religions)" title="Tapas (Indian religions)">tapas</a> becomes a central element of Vedic religion in the <a href="/wiki/Brahmana" title="Brahmana">Brahmanas</a> and <a href="/wiki/%C5%9Arauta" title="Śrauta">Srauta</a> texts. In these texts, ascetic practices allow a holy man to build up tapas, a kind of magical inner heat, which allows them to perform all sorts of magical feats as well as granting visions and divine revelations.<sup id="cite_ref-FOOTNOTESamuel2010157–158_75-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010157–158-75"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> Samuel also notes that in the <i><a href="/wiki/Mahabharata" title="Mahabharata">Mahabharata</a></i>, one of the commonest use of the term "yoga" refers to "a dying warrior transferring himself at death to the sphere of the sun through yoga, a practice that links up with Upanisadic references to the channel to the crown of the head as the pathway by which one can travel through the solar orb to the World of Brahman." This practice of transferring one's consciousness at death is still an important practice in Tibetan Buddhism.<sup id="cite_ref-FOOTNOTESamuel2010221_76-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010221-76"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> Samuel also notes that sexual rituals and a spiritualized sexuality are mentioned in the late Upanishads. According to Samuel, "late Vedic texts treat sexual intercourse as symbolically equivalent to the <a href="/wiki/Yajna" title="Yajna">Vedic sacrifice</a>, and ejaculation of semen as the offering." This theme can be found in the <i><a href="/wiki/Jaiminiya_Brahmana" class="mw-redirect" title="Jaiminiya Brahmana">Jaiminiya Brahmana</a></i>, the <i><a href="/wiki/Chandogya_Upanishad" title="Chandogya Upanishad">Chandogya Upanisad</a></i>, and the <i><a href="/wiki/Brihadaranyaka_Upanishad" title="Brihadaranyaka Upanishad">Brhadaranyaka Upanisad</a></i>. The <i>Brhadaranyaka</i> contains various sexual rituals and practices which are mostly aimed at obtaining a child which are concerned with the loss of male virility and power.<sup id="cite_ref-FOOTNOTESamuel2010283_77-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010283-77"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/David_Gordon_White" title="David Gordon White">David Gordon White</a> views <a href="/wiki/Yogini" title="Yogini">Yogini</a> cults as foundational to early tantra but disagrees with scholars who maintain that the roots of such cults lie in an "autochthonous non-Vedic source" such as indigenous tribes or the <a href="/wiki/Indus_Valley_civilization" class="mw-redirect" title="Indus Valley civilization">Indus Valley civilization</a>.<sup id="cite_ref-FOOTNOTEWhite200328–29_78-0" class="reference"><a href="#cite_note-FOOTNOTEWhite200328–29-78"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> Instead, White suggests Vedic <a href="/wiki/Srauta" class="mw-redirect" title="Srauta">Srauta</a> texts mention offerings to goddesses Rākā, Sinīvālī, and Kuhū in a manner similar to a tantric ritual.<sup id="cite_ref-FOOTNOTEWhite200330,_280_79-0" class="reference"><a href="#cite_note-FOOTNOTEWhite200330,_280-79"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> Frederick Smith – a professor of Sanskrit and Classical Indian Religions, considers Tantra to be a religious movement parallel to the <a href="/wiki/Bhakti" title="Bhakti">Bhakti</a> movement of the 1st millennium AD.<sup id="cite_ref-Smith_80-0" class="reference"><a href="#cite_note-Smith-80"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> Tantra along with <a href="/wiki/Ayurveda" title="Ayurveda">Ayurveda</a>, states Smith, has traditionally been attributed to <i><a href="/wiki/Atharvaveda" title="Atharvaveda">Atharvaveda</a></i>, but this attribution is one of respect not of historicity. Ayurveda has primarily been an empirical practice with Vedic roots, but Tantra has been an esoteric, folk movement without grounding that can be traced to anything in <i>Atharvaveda</i> or any other vedic text.<sup id="cite_ref-Smith_80-1" class="reference"><a href="#cite_note-Smith-80"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Proto-Tantric_elements_in_Buddhism">Proto-Tantric elements in Buddhism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=9" title="Edit section: Proto-Tantric elements in Buddhism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Sanskrit_language,_Siddham_to_Chinese_transliteration,_Buddhist_Dharani_literature.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg/220px-Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg" decoding="async" width="220" height="194" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg/330px-Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg/440px-Sanskrit_language%2C_Siddham_to_Chinese_transliteration%2C_Buddhist_Dharani_literature.jpg 2x" data-file-width="929" data-file-height="821" /></a><figcaption>A Buddhist <a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%AB" class="mw-redirect" title="Dhāraṇī">dhāraṇī</a> (incantation), the <i>Nilaṇṭhanāmahṛdaya dhāraṇī</i>, in <a href="/wiki/Siddha%E1%B9%83_script" title="Siddhaṃ script">Siddham Script</a> with Chinese transliteration</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Yakshi_Mathura.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/7/71/Yakshi_Mathura.jpg/220px-Yakshi_Mathura.jpg" decoding="async" width="220" height="392" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/71/Yakshi_Mathura.jpg/330px-Yakshi_Mathura.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/71/Yakshi_Mathura.jpg/440px-Yakshi_Mathura.jpg 2x" data-file-width="1372" data-file-height="2443" /></a><figcaption><a href="/wiki/Kushan_Empire" title="Kushan Empire">Kushan</a> sculpture of a <a href="/wiki/Yakshini" title="Yakshini">yakṣiṇī</a> (2nd century), <a href="/wiki/Mathura" title="Mathura">Mathura</a> region</figcaption></figure> <p>Pre-tantric Buddhism contains elements which could be seen as proto-tantric, and which may have influenced the development of the Buddhist Tantric tradition. The use of magical chants or incantations can be found in the early Buddhist texts as well as in some Mahayana sutras.<sup id="cite_ref-FOOTNOTESnellgrove1987122_81-0" class="reference"><a href="#cite_note-FOOTNOTESnellgrove1987122-81"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup> These magical spells or chants were used for various reasons, such as for <a href="/wiki/Apotropaic_magic" title="Apotropaic magic">protection</a>, and for the generation of <a href="/wiki/Auspiciousness" class="mw-redirect" title="Auspiciousness">auspiciousness</a>.<sup id="cite_ref-FOOTNOTESamuel2010131_82-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010131-82"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Mahayana" title="Mahayana">Mahayana</a> incantations are called <a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%AB" class="mw-redirect" title="Dhāraṇī">dhāraṇīs</a>. Some Mahayana sutras incorporate the use of <a href="/wiki/Mantra" title="Mantra">mantras</a>, a central feature of tantric practice. </p><p>According to Geoffrey Samuel, sramana groups like the Buddhists and Jains were associated with the dead. Samuel notes that they "frequently settled at sites associated with the dead and seem to have taken over a significant role in relation to the spirits of the dead." To step into this realm required entering a dangerous and impure supernatural realm from the Indian perspective. This association with death remains a feature of modern Buddhism, and in Buddhist countries today, Buddhist monks and other ritual specialists are in charge of the dead.<sup id="cite_ref-FOOTNOTESamuel2010128–129_83-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010128–129-83"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> Thus, the association of tantric practitioners with <a href="/wiki/Charnel_ground" title="Charnel ground">charnel grounds</a> and death imagery is preceded by early Buddhist contact with these sites of the dead. </p><p>Some scholars think that the development of tantra may have been influenced by the cults of nature spirit-deities like <a href="/wiki/Yaksha" title="Yaksha">Yakṣas</a> and <a href="/wiki/N%C4%81ga" title="Nāga">Nagas</a>.<sup id="cite_ref-FOOTNOTEGray2016_84-0" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> Yakṣa cults were an important part of <a href="/wiki/Early_Buddhist_schools" title="Early Buddhist schools">early Buddhism</a>. Yakṣas are powerful nature spirits which were sometimes seen as guardians or protectors.<sup id="cite_ref-FOOTNOTESamuel2010142,_145–146_85-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010142,_145–146-85"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> Yakṣas like <a href="/wiki/Kubera" title="Kubera">Kubera</a> are also associated with magical incantations. Kubera is said to have provided the Buddhist sangha with protection spells in the <i><a href="/wiki/%C4%80%E1%B9%AD%C4%81n%C4%81%E1%B9%ADiya_Sutta" title="Āṭānāṭiya Sutta">Āṭānāṭiya Sutta</a></i>.<sup id="cite_ref-FOOTNOTESamuel2010144–145_86-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010144–145-86"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> These spirit deities also included numerous female deities (yakṣiṇī) that can be found depicted in major Buddhist sites like <a href="/wiki/Sanchi" title="Sanchi">Sanchi</a> and <a href="/wiki/Bharhut" title="Bharhut">Bharhut</a>. In early Buddhist texts there is also mention of fierce demon like deities called <a href="/wiki/Rakshasa" title="Rakshasa">rākṣasa</a> and rākṣasī, like the children-eating <a href="/wiki/Hariti" title="Hariti">Hārītī</a>.<sup id="cite_ref-FOOTNOTESamuel2010248_87-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010248-87"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup> They are also present in Mahayana texts, such as in Chapter 26 of the <i><a href="/wiki/Lotus_Sutra" title="Lotus Sutra">Lotus Sutra</a></i> which includes a dialogue between the Buddha and a group of rākṣasīs, who swear to uphold and protect the sutra. These figures also teach magical <a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%AB" class="mw-redirect" title="Dhāraṇī">dhāraṇīs</a> to protect followers of the <i>Lotus Sutra</i>.<sup id="cite_ref-FOOTNOTEWatson1994Chapter_26_Dharani_88-0" class="reference"><a href="#cite_note-FOOTNOTEWatson1994Chapter_26_Dharani-88"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> </p><p>A key element of Buddhist Tantric practice is the visualization of deities in meditation. This practice is actually found in pre-tantric Buddhist texts as well. In Mahayana sutras like the <i><a href="/wiki/Pratyutpanna_Sam%C4%81dhi_S%C5%ABtra" title="Pratyutpanna Samādhi Sūtra">Pratyutpanna Samādhi</a></i> and the <a href="/wiki/Pure_Land_Buddhism" title="Pure Land Buddhism">three Amitabha Pure land sutras</a>.<sup id="cite_ref-FOOTNOTESamuel2010219–220_89-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010219–220-89"><span class="cite-bracket">[</span>84<span class="cite-bracket">]</span></a></sup> There are other Mahāyāna <a href="/wiki/Sutras" class="mw-redirect" title="Sutras">sutras</a> which contain what may be called "proto-tantric" material such as the <i><a href="/wiki/Gandavyuha" title="Gandavyuha">Gandavyuha</a></i> and the <a href="/wiki/Ten_Stages_Sutra" title="Ten Stages Sutra"><i>Dasabhumika</i></a> which might have served as a source for the imagery found in later Tantric texts.<sup id="cite_ref-FOOTNOTEOsto2009_90-0" class="reference"><a href="#cite_note-FOOTNOTEOsto2009-90"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup> According to Samuel, the <i><a href="/wiki/Golden_Light_Sutra" title="Golden Light Sutra">Golden Light Sutra</a></i> (c. 5th century at the latest) contains what could be seen as a proto-mandala. In the second chapter, a bodhisattva has a vision of "a vast building made of beryl and with divine jewels and celestial perfumes. Four lotus-seats appear in the four directions, with four Buddhas seated upon them: <a href="/wiki/Akshobhya" title="Akshobhya">Aksobhya</a> in the East, Ratnaketu in the South, <a href="/wiki/Amit%C4%81bha" title="Amitābha">Amitayus</a> in the West and Dundubhīśvara in the North."<sup id="cite_ref-FOOTNOTESamuel2010226–227_91-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010226–227-91"><span class="cite-bracket">[</span>86<span class="cite-bracket">]</span></a></sup> </p><p>A series of artwork discovered in <a href="/wiki/Gandhara" title="Gandhara">Gandhara</a>, in modern-day <a href="/wiki/Pakistan" title="Pakistan">Pakistan</a>, dating from about the 1st century CE, show Buddhist and Hindu monks holding skulls.<sup id="cite_ref-FOOTNOTEBrown200211–13_92-0" class="reference"><a href="#cite_note-FOOTNOTEBrown200211–13-92"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup> The legend corresponding to these artworks is found in Buddhist texts, and describes monks "who tap skulls and forecast the future rebirths of the person to whom that skull belonged".<sup id="cite_ref-FOOTNOTEBrown200211–13_92-1" class="reference"><a href="#cite_note-FOOTNOTEBrown200211–13-92"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTETaddei1979_93-0" class="reference"><a href="#cite_note-FOOTNOTETaddei1979-93"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup> According to Robert Brown, these Buddhist skull-tapping <a href="/wiki/Relief" title="Relief">reliefs</a> suggest that tantric practices may have been in vogue by the 1st century CE.<sup id="cite_ref-FOOTNOTEBrown200211–13_92-2" class="reference"><a href="#cite_note-FOOTNOTEBrown200211–13-92"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Proto-Tantric_elements_in_Shaktism_and_Shaivism">Proto-Tantric elements in Shaktism and Shaivism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=10" title="Edit section: Proto-Tantric elements in Shaktism and Shaivism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Aghoree,_Hindoo_mendicant,_Benares.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg/220px-Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg" decoding="async" width="220" height="326" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg/330px-Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg/440px-Aghoree%2C_Hindoo_mendicant%2C_Benares.jpg 2x" data-file-width="513" data-file-height="760" /></a><figcaption>A modern <a href="/wiki/Aghori" title="Aghori">aghori</a> with a skull-cup (<a href="/wiki/Kapala" title="Kapala">Kapala</a>). Their predecessors, the medieval <a href="/wiki/Kapalika" title="Kapalika">Kapalikas</a> ("Skull-men") were influential figures in the development of transgressive or <a href="/wiki/Vamachara" title="Vamachara">"left hand"</a> Shaiva tantra.</figcaption></figure> <p>The <i>Mahabharata</i>, the <i>Harivamsa</i>, and the <i>Devi Mahatmya</i> in the <i><a href="/wiki/Markandeya_Purana" title="Markandeya Purana">Markandeya Purana</a></i> all mention the fierce, demon-killing manifestations of the Great Goddess, <a href="/wiki/Mahishamardini" class="mw-redirect" title="Mahishamardini">Mahishamardini</a>, identified with <a href="/wiki/Durga" title="Durga">Durga</a>-<a href="/wiki/Parvati" title="Parvati">Parvati</a>.<sup id="cite_ref-FOOTNOTELorenzen200228–30_94-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200228–30-94"><span class="cite-bracket">[</span>89<span class="cite-bracket">]</span></a></sup> These suggest that <a href="/wiki/Shaktism" title="Shaktism">Shaktism</a>, reverence and worship for the Goddess in Indian culture, was an established tradition by the early centuries of the 1st millennium.<sup id="cite_ref-FOOTNOTELorenzen200228–29_95-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200228–29-95"><span class="cite-bracket">[</span>90<span class="cite-bracket">]</span></a></sup> Padoux mentions an inscription from 423 to 424 CE which mentions the founding of a temple to terrifying deities called "the mothers".<sup id="cite_ref-FOOTNOTEPadoux201721_96-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201721-96"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup> However, this does not mean Tantric rituals and practices were as yet a part of either Hindu or Buddhist traditions. "Apart from the somewhat dubious reference to Tantra in the Gangadhar inscription of 423 CE", states David Lorenzen, it is only 7th-century Banabhatta's <i><a href="/wiki/Kadambari" class="mw-redirect" title="Kadambari">Kadambari</a></i> which provide convincing proof of Tantra and Tantric texts.<sup id="cite_ref-FOOTNOTELorenzen200231–32_32-1" class="reference"><a href="#cite_note-FOOTNOTELorenzen200231–32-32"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p><p>Shaivite ascetics seem to have been involved in the initial development of Tantra, particularly the transgressive elements dealing with the charnel ground. According to Samuel, one group of Shaiva ascetics, the <a href="/wiki/Pashupata_Shaivism" title="Pashupata Shaivism">Pasupatas</a>, practiced a form of spirituality that made use of shocking and disreputable behavior later found in a tantric context, such as dancing, singing, and smearing themselves with ashes.<sup id="cite_ref-FOOTNOTESamuel2010242_97-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010242-97"><span class="cite-bracket">[</span>92<span class="cite-bracket">]</span></a></sup> </p><p>Early Tantric practices are sometimes attributed to Shaiva ascetics associated with Bhairava, the <a href="/wiki/Kapalikas" class="mw-redirect" title="Kapalikas">Kapalikas</a> ("skull men", also called <i>Somasiddhatins</i> or <i>Mahavartins</i>).<sup id="cite_ref-FOOTNOTELorenzen200230_98-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200230-98"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDyczkowski198826–27_99-0" class="reference"><a href="#cite_note-FOOTNOTEDyczkowski198826–27-99"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESamuel2010243_100-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010243-100"><span class="cite-bracket">[</span>95<span class="cite-bracket">]</span></a></sup> Besides the shocking fact that they frequented cremation grounds and carried human skulls, little is known about them, and there is a paucity of primary sources on the Kapalikas.<sup id="cite_ref-Lorenzen_101-0" class="reference"><a href="#cite_note-Lorenzen-101"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESamuel2010243_100-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010243-100"><span class="cite-bracket">[</span>95<span class="cite-bracket">]</span></a></sup> Samuel also states that the sources depict them as using alcohol and sex freely, that they were associated with terrfying female spirit-deities called yoginis and <a href="/wiki/Dakini" title="Dakini">dakinis</a>, and that they were believed to possess magical powers, such as flight.<sup id="cite_ref-FOOTNOTESamuel2010246_102-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010246-102"><span class="cite-bracket">[</span>97<span class="cite-bracket">]</span></a></sup> </p><p>Kapalikas are depicted in fictional works and also widely disparaged in Buddhist, Hindu and Jain texts of the 1st millennium CE.<sup id="cite_ref-Lorenzen_101-1" class="reference"><a href="#cite_note-Lorenzen-101"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTELorenzen200230–31_103-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200230–31-103"><span class="cite-bracket">[</span>98<span class="cite-bracket">]</span></a></sup> In <a href="/wiki/H%C4%81la" title="Hāla">Hāla</a>'s <i><a href="/wiki/Gaha_Sattasai" title="Gaha Sattasai">Gatha-saptasati</a></i> (composed by the 5th century AD), for example, the story calls a female character Kapalika, whose lover dies, he is cremated, she takes his cremation ashes and smears her body with it.<sup id="cite_ref-FOOTNOTEDyczkowski198826–27_99-1" class="reference"><a href="#cite_note-FOOTNOTEDyczkowski198826–27-99"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> The 6th-century <a href="/wiki/Var%C4%81hamihira" title="Varāhamihira">Varāhamihira</a> mentions Kapalikas in his literary works.<sup id="cite_ref-FOOTNOTELorenzen200230–31_103-1" class="reference"><a href="#cite_note-FOOTNOTELorenzen200230–31-103"><span class="cite-bracket">[</span>98<span class="cite-bracket">]</span></a></sup> Some of the Kāpālika practices mentioned in these texts are those found in Shaiva Hinduism and Vajrayana Buddhism, and scholars disagree on who influenced whom.<sup id="cite_ref-FOOTNOTEDavidson2004202–218_104-0" class="reference"><a href="#cite_note-FOOTNOTEDavidson2004202–218-104"><span class="cite-bracket">[</span>99<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESanderson2012–20134–5,_11,_57_105-0" class="reference"><a href="#cite_note-FOOTNOTESanderson2012–20134–5,_11,_57-105"><span class="cite-bracket">[</span>100<span class="cite-bracket">]</span></a></sup> </p><p>These early historical mentions are in passing and appear to be Tantra-like practices, they are not detailed nor comprehensive presentation of Tantric beliefs and practices. Epigraphic references to the <i>Kaulas</i> Tantric practices are rare. Reference is made in the early 9th century to <i>vama</i> (left-hand) Tantras of the Kaulas.<sup id="cite_ref-FOOTNOTELorenzen200231_106-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200231-106"><span class="cite-bracket">[</span>101<span class="cite-bracket">]</span></a></sup> Literary evidence suggests Tantric Buddhism was probably flourishing by the 7th century.<sup id="cite_ref-FOOTNOTELorenzen200227_68-2" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Matrikas, or fierce mother goddesses that later are closely linked to Tantra practices, appear both in Buddhist and Hindu arts and literature between the 7th and 10th centuries.<sup id="cite_ref-FOOTNOTELorenzen200227–31_107-0" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227–31-107"><span class="cite-bracket">[</span>102<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Rise_and_development">Rise and development</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=11" title="Edit section: Rise and development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main articles: <a href="/wiki/Tantras_(Hinduism)" class="mw-redirect" title="Tantras (Hinduism)">Tantras (Hinduism)</a> and <a href="/wiki/Tantras_(Buddhism)" class="mw-redirect" title="Tantras (Buddhism)">Tantras (Buddhism)</a></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Dancing_Bhairava_in_the_Indian_Museum,_Kolkata_01.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/9/92/Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg/220px-Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg" decoding="async" width="220" height="330" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/92/Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg/330px-Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/92/Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg/440px-Dancing_Bhairava_in_the_Indian_Museum%2C_Kolkata_01.jpg 2x" data-file-width="2592" data-file-height="3888" /></a><figcaption>Dancing <a href="/wiki/Bhairava" title="Bhairava">Bhairava</a> in the Indian Museum, Kolkata</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Nepal,_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg/220px-Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg" decoding="async" width="220" height="293" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg/330px-Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg/440px-Nepal%2C_11th-12th_century_-_Vajravarahi-_Dancing_Tantric_Buddhist_Female_Diety_-_1966.144_-_Cleveland_Museum_of_Art.jpg 2x" data-file-width="2400" data-file-height="3200" /></a><figcaption>Dancing <a href="/wiki/Vajrav%C4%81r%C4%81h%C4%AB" title="Vajravārāhī">Vajravārāhī</a>, a Buddhist tantric deity, <a href="/wiki/Nepal" title="Nepal">Nepal</a>, 11th–12th century</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:A_Nath_Yogi_LACMA_M.85.283.10_(1_of_3).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a9/A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg/220px-A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg" decoding="async" width="220" height="357" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a9/A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg/330px-A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a9/A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg/440px-A_Nath_Yogi_LACMA_M.85.283.10_%281_of_3%29.jpg 2x" data-file-width="1295" data-file-height="2100" /></a><figcaption>Illustration of a yogi and their <a href="/wiki/Chakra" title="Chakra">chakras</a></figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Mahasiddhas_and_consorts_practicing_karmamudra.png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f2/Mahasiddhas_and_consorts_practicing_karmamudra.png/220px-Mahasiddhas_and_consorts_practicing_karmamudra.png" decoding="async" width="220" height="152" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f2/Mahasiddhas_and_consorts_practicing_karmamudra.png/330px-Mahasiddhas_and_consorts_practicing_karmamudra.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f2/Mahasiddhas_and_consorts_practicing_karmamudra.png/440px-Mahasiddhas_and_consorts_practicing_karmamudra.png 2x" data-file-width="760" data-file-height="524" /></a><figcaption>Buddhist Mahasiddhas practicing the sexual yoga of <a href="/wiki/Karmamudr%C4%81" title="Karmamudrā">karmamudrā</a> ("action seal")</figcaption></figure> <p>According to <a href="/wiki/Gavin_Flood" title="Gavin Flood">Gavin Flood</a>, the earliest date for the Tantra texts related to Tantric practices is 600 CE, though most of them were probably composed after the 8th century onwards.<sup id="cite_ref-FOOTNOTEFlood1996158_108-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996158-108"><span class="cite-bracket">[</span>103<span class="cite-bracket">]</span></a></sup> According to Flood, very little is known about who created the Tantras, nor much is known about the social status of these and medieval era Tantrikas.<sup id="cite_ref-FOOTNOTEFlood1996161_109-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996161-109"><span class="cite-bracket">[</span>104<span class="cite-bracket">]</span></a></sup> </p><p>Flood states that the pioneers of Tantra may have been ascetics who lived at the cremation grounds, possibly from "above low-caste groups", and were probably non-Brahmanical and possibly part of an ancient tradition.<sup id="cite_ref-FOOTNOTEFlood1996161–162_110-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996161–162-110"><span class="cite-bracket">[</span>105<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEOlivelle19925–9,_17–18_111-0" class="reference"><a href="#cite_note-FOOTNOTEOlivelle19925–9,_17–18-111"><span class="cite-bracket">[</span>106<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEOlivelle2011_112-0" class="reference"><a href="#cite_note-FOOTNOTEOlivelle2011-112"><span class="cite-bracket">[</span>107<span class="cite-bracket">]</span></a></sup> By the early medieval times, their practices may have included the imitation of deities such as Kali and Bhairava, with offerings of non-vegetarian food, alcohol and sexual substances. According to this theory, these practitioners would have invited their deities to enter them, then reverted the role in order to control that deity and gain its power.<sup id="cite_ref-FOOTNOTEFlood1996161_109-1" class="reference"><a href="#cite_note-FOOTNOTEFlood1996161-109"><span class="cite-bracket">[</span>104<span class="cite-bracket">]</span></a></sup> These ascetics would have been supported by low castes living at the cremation places.<sup id="cite_ref-FOOTNOTEFlood1996161_109-2" class="reference"><a href="#cite_note-FOOTNOTEFlood1996161-109"><span class="cite-bracket">[</span>104<span class="cite-bracket">]</span></a></sup> </p><p>Samuel states that <a href="https://en.wiktionary.org/wiki/transgressive" class="extiw" title="wikt:transgressive">transgressive</a> and <a href="/wiki/Antinomianism" title="Antinomianism">antinomian</a> tantric practices developed in both Buddhist and Brahmanical (mainly Śaiva ascetics like the Kapalikas) contexts and that "Śaivas and Buddhists borrowed extensively from each other, with varying degrees of acknowledgement." According to Samuel, these deliberately transgressive practices included, "night time orgies in charnel grounds, involving the eating of human flesh, the use of ornaments, bowls and musical instruments made from human bones, sexual relations while seated on corpses, and the like."<sup id="cite_ref-FOOTNOTESamuel2010232–233_113-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010232–233-113"><span class="cite-bracket">[</span>108<span class="cite-bracket">]</span></a></sup> </p><p>According to Samuel, another key element of in the development of tantra was "the gradual transformation of local and regional deity cults through which fierce male and, particularly, female deities came to take a leading role in the place of the yaksa deities." Samuel states that this took place between the fifth to eighth centuries CE.<sup id="cite_ref-FOOTNOTESamuel2010247–249_114-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010247–249-114"><span class="cite-bracket">[</span>109<span class="cite-bracket">]</span></a></sup> According to Samuel, there are two main scholarly opinions on these terrifying goddesses which became incorporated into Śaiva and Buddhist Tantra. The first view is that they originate out of a pan-Indian religious substrate that was not Vedic. Another opinion is to see these fierce goddesses as developing out of the Vedic religion.<sup id="cite_ref-FOOTNOTESamuel2010255_115-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010255-115"><span class="cite-bracket">[</span>110<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Alexis_Sanderson" title="Alexis Sanderson">Alexis Sanderson</a> has argued that tantric practices originally developed in a Śaiva milieu and was later adopted by Buddhists. He cites numerous elements that are found in the Śaiva <i>Vidyapitha</i> literature, including whole passages and lists of pithas, that seem to have been directly borrowed by Vajrayana texts.<sup id="cite_ref-FOOTNOTESanderson1995_116-0" class="reference"><a href="#cite_note-FOOTNOTESanderson1995-116"><span class="cite-bracket">[</span>111<span class="cite-bracket">]</span></a></sup> This has been criticized by Ronald M. Davidson however, due to the uncertain date of the <i>Vidyapitha</i> texts.<sup id="cite_ref-FOOTNOTEDavidson2004204_117-0" class="reference"><a href="#cite_note-FOOTNOTEDavidson2004204-117"><span class="cite-bracket">[</span>112<span class="cite-bracket">]</span></a></sup> Davidson argues that the pithas seem to have been neither uniquely Buddhist nor Śaiva, but frequented by both groups. He also states that the Śaiva tradition was also involved in the appropriation of local deities and that tantra may have been influenced by <a href="/wiki/Tribal_religions_in_India" title="Tribal religions in India">tribal Indian religions</a> and their deities.<sup id="cite_ref-FOOTNOTEDavidson2004214,_228,_231_118-0" class="reference"><a href="#cite_note-FOOTNOTEDavidson2004214,_228,_231-118"><span class="cite-bracket">[</span>113<span class="cite-bracket">]</span></a></sup> Samuel writes that "the female divinities may well best be understood in terms of a distinct <a href="/wiki/Sakthan_Thampuran" title="Sakthan Thampuran">Śākta</a> milieu from which both Śaivas and Buddhists were borrowing",<sup id="cite_ref-FOOTNOTESamuel2010265_119-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010265-119"><span class="cite-bracket">[</span>114<span class="cite-bracket">]</span></a></sup> but that other elements, like the Kapalika style practices, are more clearly derived from a Śaiva tradition.<sup id="cite_ref-FOOTNOTESamuel2010265_119-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010265-119"><span class="cite-bracket">[</span>114<span class="cite-bracket">]</span></a></sup> </p><p>Samuel writes that the Saiva Tantra tradition appears to have originated as ritual sorcery carried out by hereditary caste groups (kulas) and associated with sex, death and fierce goddesses. The initiation rituals involved the consumption of the mixed sexual secretions (the clan essence) of a male guru and his consort. These practices were adopted by Kapalika styled ascetics and influenced the early Nath siddhas. Over time, the more extreme external elements were replaced by internalized yogas that make use of the subtle body. Sexual ritual became a way to reach the liberating wisdom taught in the tradition.<sup id="cite_ref-FOOTNOTESamuel2010291_120-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010291-120"><span class="cite-bracket">[</span>115<span class="cite-bracket">]</span></a></sup> </p><p>The Buddhists developed their own corpus of Tantras, which also drew on various Mahayana doctrines and practices, as well as on elements of the fierce goddess tradition and also on elements from the Śaiva traditions (such as deities like Bhairava, which were seen as having been subjugated and converted to Buddhism).<sup id="cite_ref-FOOTNOTEFlood1996158_108-1" class="reference"><a href="#cite_note-FOOTNOTEFlood1996158-108"><span class="cite-bracket">[</span>103<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESamuel2010266–267_121-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010266–267-121"><span class="cite-bracket">[</span>116<span class="cite-bracket">]</span></a></sup> Some Buddhist tantras (sometimes called "lower" or "outer" tantras) which are earlier works, do not make use of transgression, sex and fierce deities. These earlier Buddhist tantras mainly reflect a development of Mahayana theory and practice (like deity visualization) and a focus on ritual and purity.<sup id="cite_ref-FOOTNOTESamuel2010259–260,_287,_292_122-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010259–260,_287,_292-122"><span class="cite-bracket">[</span>117<span class="cite-bracket">]</span></a></sup> Between the eighth and tenth centuries, new tantras emerged which included fierce deities, kula style sexual initiations, subtle body practices and sexual yoga. The later Buddhist tantras are known as the "inner" or "unsurpassed yoga" (<a href="/wiki/Classes_of_Tantra_in_Tibetan_Buddhism" title="Classes of Tantra in Tibetan Buddhism"><i>Anuttarayoga</i></a> or "Yogini") tantras. According to Samuel, it seems that these sexual practices were not initially practiced by Buddhist monastics and instead developed outside of the monastic establishments among traveling siddhas.<sup id="cite_ref-FOOTNOTESamuel2010264,_291-292_123-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010264,_291-292-123"><span class="cite-bracket">[</span>118<span class="cite-bracket">]</span></a></sup> </p><p>Tantric practices also included secret initiation ceremonies in which individuals would enter the tantric family (kula) and receive the secret mantras of the tantric deities. These initiations included the consumption of the sexual substances (semen and female sexual secretions) produced through ritual sex between the guru and his consort. These substances were seen as spiritually powerful and were also used as offerings for tantric deities.<sup id="cite_ref-FOOTNOTESamuel2010252–254_124-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010252–254-124"><span class="cite-bracket">[</span>119<span class="cite-bracket">]</span></a></sup> For both Śaivas and Buddhists, tantric practices often took place at important sacred sites (pithas) associated with fierce goddesses.<sup id="cite_ref-FOOTNOTESamuel2010254_125-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010254-125"><span class="cite-bracket">[</span>120<span class="cite-bracket">]</span></a></sup> Samuel writes that "we do not have a clear picture of how this network of pilgrimage sites arose." Whatever the case, it seems that it was in these ritual spaces visited by both Buddhists and Śaivas that the practice of Kaula and Anuttarayoga Tantra developed during the eighth and ninth centuries.<sup id="cite_ref-FOOTNOTESamuel2010257–258_126-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010257–258-126"><span class="cite-bracket">[</span>121<span class="cite-bracket">]</span></a></sup> Besides the practices outlined above, these sites also saw the practice of <a href="/wiki/Animal_sacrifice" title="Animal sacrifice">animal sacrifice</a> as blood offerings to Śākta goddesses like <a href="/wiki/Kamakhya" title="Kamakhya">Kamakhya</a>. This practice is mentioned in Śākta texts like the <i><a href="/wiki/Kalika_Purana" title="Kalika Purana">Kālikāpurāṇa</a></i> and the <i><a href="/wiki/Yogini_Tantra" title="Yogini Tantra">Yoginītantra</a>.</i> In some of these sites, such as <a href="/wiki/Kamakhya_Temple" title="Kamakhya Temple">Kamakhya Pitha</a>, animal sacrifice is still widely practiced by Śāktas.<sup id="cite_ref-FOOTNOTEBorkataky-Varma2019_127-0" class="reference"><a href="#cite_note-FOOTNOTEBorkataky-Varma2019-127"><span class="cite-bracket">[</span>122<span class="cite-bracket">]</span></a></sup> </p><p>Another key and innovative feature of medieval tantric systems was the development of internal yogas based on elements of the <a href="/wiki/Subtle_body" title="Subtle body">subtle body</a> (<i>sūkṣma śarīra</i>). This subtle anatomy held that there were channels in the body (<i><a href="/wiki/Nadi_(yoga)" title="Nadi (yoga)">nadis</a></i>) through which certain substances or energies (such as <a href="/wiki/Vayu" title="Vayu">vayu</a>, <a href="/wiki/Prana" title="Prana">prana</a>, <a href="/wiki/Kundalini" title="Kundalini">kundalini</a>, and <a href="/wiki/Shakti" title="Shakti">shakti</a>) flowed. These yogas involved moving these energies through the body to clear out certain knots or blockages (<i>granthi</i>) and to direct the energies to the central channel (<i>avadhuti, sushumna</i>). These yogic practices are also closely related to the practice of <a href="/wiki/Tantric_sex" title="Tantric sex">sexual yoga</a>, since sexual intercourse was seen as being involved in the stimulation of the flow of these energies.<sup id="cite_ref-FOOTNOTESamuel2010255,_271_128-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010255,_271-128"><span class="cite-bracket">[</span>123<span class="cite-bracket">]</span></a></sup> Samuel thinks that these subtle body practices may have been influenced by Chinese <a href="/wiki/Taoism" title="Taoism">Daoist</a> practices.<sup id="cite_ref-FOOTNOTESamuel2010289_129-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010289-129"><span class="cite-bracket">[</span>124<span class="cite-bracket">]</span></a></sup> </p><p>One of the earliest mentions of sexual yoga practice is in the Buddhist <i><a href="/wiki/Mahayana-sutra-alamkara-karika" title="Mahayana-sutra-alamkara-karika">Mahāyānasūtrālamkāra</a></i> of <a href="/wiki/Asanga" title="Asanga">Asanga</a> (c. 5th century), which states "Supreme self-control is achieved in the reversal of sexual intercourse in the blissful Buddha-poise and the untrammelled vision of one's spouse."<sup id="cite_ref-FOOTNOTESamuel2010274_130-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010274-130"><span class="cite-bracket">[</span>125<span class="cite-bracket">]</span></a></sup> According to <a href="/wiki/David_Snellgrove" title="David Snellgrove">David Snellgrove</a>, the text's mention of a 'reversal of sexual intercourse' might indicate the practice of withholding ejaculation. Snellgrove states that it is possible that sexual yoga was already being practiced in Buddhist circles at this time, and that Asanga saw it as a valid practice.<sup id="cite_ref-FOOTNOTESnellgrove1987127_131-0" class="reference"><a href="#cite_note-FOOTNOTESnellgrove1987127-131"><span class="cite-bracket">[</span>126<span class="cite-bracket">]</span></a></sup> Likewise, Samuel thinks that there is a possibility that sexual yoga existed in the fourth or fifth centuries (though not in the same transgressive tantric contexts where it was later practiced).<sup id="cite_ref-FOOTNOTESamuel2010276_132-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010276-132"><span class="cite-bracket">[</span>127<span class="cite-bracket">]</span></a></sup> </p><p>It is only in the seventh and eighth centuries however that we find substantial evidence for these sexual yogas. Unlike previous Upanishadic sexual rituals however, which seem to have been associated with Vedic sacrifice and mundane ends like childbirth, these sexual yogas were associated with the movement of subtle body energies (like Kundalini and <a href="/wiki/Tummo" title="Tummo">Chandali</a>, which were also seen as goddesses), and also with spiritual ends.<sup id="cite_ref-FOOTNOTESamuel2010283,_286_133-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010283,_286-133"><span class="cite-bracket">[</span>128<span class="cite-bracket">]</span></a></sup> These practices seemed to have developed at around the same time in both Saiva and Buddhist circles, and are associated with figures such as <a href="/wiki/Tirumular" title="Tirumular">Tirumülar</a>, <a href="/wiki/Gorakhnath" title="Gorakhnath">Gorakhnath</a>, <a href="/wiki/Virupa" class="mw-redirect" title="Virupa">Virupa</a>, <a href="/wiki/Naropa" title="Naropa">Naropa</a>. The tantric <a href="/wiki/Gorakhnath" title="Gorakhnath">mahasiddhas</a> developed yogic systems with subtle body and sexual elements which could lead to magical powers (<a href="/wiki/Siddhi" title="Siddhi">siddhis</a>), <a href="/wiki/Immortality" title="Immortality">immortality</a>, as well as spiritual liberation (moksha, nirvana). Sexual yoga was seen as one way of producing a blissful expansion of consciousness that could lead to liberation.<sup id="cite_ref-FOOTNOTESamuel2010276_132-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010276-132"><span class="cite-bracket">[</span>127<span class="cite-bracket">]</span></a></sup> </p><p>According to Jacob Dalton, ritualized sexual yoga (along with the sexual elements of the tantric initiation ritual, like the consumption of sexual fluids) first appears in Buddhist works called <a href="/wiki/Mahayoga" title="Mahayoga">Mahayoga</a> tantras (which include the <i><a href="/wiki/Guhyagarbha_tantra" title="Guhyagarbha tantra">Guhyagarbha</a></i> and <i><a href="/wiki/Guhyasam%C4%81ja_Tantra" title="Guhyasamāja Tantra">Guhyasamaja</a></i>).<sup id="cite_ref-FOOTNOTESamuel2010287–289_134-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010287–289-134"><span class="cite-bracket">[</span>129<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDalton2004_135-0" class="reference"><a href="#cite_note-FOOTNOTEDalton2004-135"><span class="cite-bracket">[</span>130<span class="cite-bracket">]</span></a></sup> These texts "focused on the body's interior, on the anatomical details of the male and female sexual organs and the pleasure generated through sexual union." In these texts, sexual energy was also seen as a powerful force that could be harnessed for spiritual practice and according to Samuel "perhaps create the state of bliss and loss of personal identity which is homologised with liberating insight."<sup id="cite_ref-FOOTNOTESamuel2010287–289_134-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010287–289-134"><span class="cite-bracket">[</span>129<span class="cite-bracket">]</span></a></sup> These sexual yogas continued to develop further into more complex systems which are found in texts dating from about the ninth or tenth century, including the Saiva <i>Kaulajñānanirṇaya</i> and <i><a href="/wiki/Kubjika" title="Kubjika">Kubjikātantra</a></i> as well as the Buddhist <i><a href="/wiki/Hevajra" title="Hevajra">Hevajra</a></i>, and <a href="/wiki/Cakrasa%E1%B9%83vara_Tantra" title="Cakrasaṃvara Tantra"><i>Cakrasamvara</i></a> tantras which make use of charnel ground symbolism and fierce goddesses.<sup id="cite_ref-FOOTNOTESamuel2010285–289_136-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010285–289-136"><span class="cite-bracket">[</span>131<span class="cite-bracket">]</span></a></sup> Samuel writes that these later texts also combine the sexual yoga with a system of controlling the energies of the subtle body.<sup id="cite_ref-FOOTNOTESamuel2010289_129-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010289-129"><span class="cite-bracket">[</span>124<span class="cite-bracket">]</span></a></sup> </p><p>There is considerable evidence that the <i>Hevajra</i> and <i>Cakrasamvara</i> tantras borrow significant portions from <a href="/wiki/Shaivism" title="Shaivism">Saiva sources</a>. The text <i>Cakrasamvara</i> and its commentaries have revealed numerous attempts by the Buddhists to enlarge and modify it, both to remove references to Saiva deities and to add more Buddhist technical terminology.<sup id="cite_ref-FOOTNOTEGrayOverbey2016294_137-0" class="reference"><a href="#cite_note-FOOTNOTEGrayOverbey2016294-137"><span class="cite-bracket">[</span>132<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Tantric_age">Tantric age</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=12" title="Edit section: Tantric age"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:MET_39_DP310521R1_61D.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b7/MET_39_DP310521R1_61D.jpg/220px-MET_39_DP310521R1_61D.jpg" decoding="async" width="220" height="293" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b7/MET_39_DP310521R1_61D.jpg/330px-MET_39_DP310521R1_61D.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b7/MET_39_DP310521R1_61D.jpg/440px-MET_39_DP310521R1_61D.jpg 2x" data-file-width="2544" data-file-height="3392" /></a><figcaption>Twelve-Armed <a href="/wiki/Cakrasa%E1%B9%83vara_Tantra" title="Cakrasaṃvara Tantra">Chakrasamvara</a> and His Consort Vajravarahi, c. 12th century, India (Bengal) or Bangladesh</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Yogini,_East_India,_11th-12th_century_AD,_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo,_Japan_-_DSC07079.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG/220px-Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG" decoding="async" width="220" height="316" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG/330px-Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG/440px-Yogini%2C_East_India%2C_11th-12th_century_AD%2C_basalt_-_Matsuoka_Museum_of_Art_-_Tokyo%2C_Japan_-_DSC07079.JPG 2x" data-file-width="3621" data-file-height="5203" /></a><figcaption><a href="/wiki/Yogini" title="Yogini">Yogini</a>, East India, 11th–12th century CE. Matsuoka Museum of Art, Tokyo, Japan</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Golden_Temple_(Kwa_Bahal)_01.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f0/Golden_Temple_%28Kwa_Bahal%29_01.jpg/220px-Golden_Temple_%28Kwa_Bahal%29_01.jpg" decoding="async" width="220" height="147" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f0/Golden_Temple_%28Kwa_Bahal%29_01.jpg/330px-Golden_Temple_%28Kwa_Bahal%29_01.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f0/Golden_Temple_%28Kwa_Bahal%29_01.jpg/440px-Golden_Temple_%28Kwa_Bahal%29_01.jpg 2x" data-file-width="2160" data-file-height="1440" /></a><figcaption>A stone Kālacakra Mandala at the <a href="/wiki/Hiranya_Varna_Mahavihar" title="Hiranya Varna Mahavihar">Hiraṇyavarṇa Mahāvihāra</a>, a Buddhist temple in <a href="/wiki/Patan,_Nepal" class="mw-redirect" title="Patan, Nepal">Patan, Nepal</a>, built in the 12th century</figcaption></figure><p> From the 8th to the 14th century, Tantric traditions rose to prominence and flourished throughout India and beyond.<sup id="cite_ref-FOOTNOTESmith20058989_138-0" class="reference"><a href="#cite_note-FOOTNOTESmith20058989-138"><span class="cite-bracket">[</span>133<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEEinoo200945_139-0" class="reference"><a href="#cite_note-FOOTNOTEEinoo200945-139"><span class="cite-bracket">[</span>134<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEWhite20058984_19-2" class="reference"><a href="#cite_note-FOOTNOTEWhite20058984-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201722_140-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201722-140"><span class="cite-bracket">[</span>135<span class="cite-bracket">]</span></a></sup> By the 10th century, the main elements of tantric practice had reached maturity and were being practiced in Saiva and Buddhist contexts. This period has been referred to as the 'Tantric Age' by some scholars due to prevalence of Tantra.<sup id="cite_ref-FOOTNOTEWedemeyer2013155,_252_141-0" class="reference"><a href="#cite_note-FOOTNOTEWedemeyer2013155,_252-141"><span class="cite-bracket">[</span>136<span class="cite-bracket">]</span></a></sup> Also by the 10th century, numerous tantric texts (variously called <a href="/wiki/Shaiva_Agamas" class="mw-redirect" title="Shaiva Agamas">Agamas</a>, Samhitas and Tantras) had been written, particularly in Kashmir, Nepal and Bengal.<sup id="cite_ref-FOOTNOTEFlood1996158_159_142-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996158_159-142"><span class="cite-bracket">[</span>137<span class="cite-bracket">]</span></a></sup> By this time, Tantric texts had also been translated into regional languages such as Tamil, and Tantric practices had spread across South Asia.<sup id="cite_ref-FOOTNOTEFlood1996159_143-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996159-143"><span class="cite-bracket">[</span>138<span class="cite-bracket">]</span></a></sup> Tantra also spread into Tibet, Indonesia and China. Gavin Flood describes the Tantric age as follows:<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"></p><blockquote class="templatequote"> <p>Tantrism has been so pervasive that all of Hinduism after the eleventh century, perhaps with the exception of the vedic <a href="/wiki/Shrauta" class="mw-redirect" title="Shrauta">Srauta tradition</a>, is influenced by it. All forms of <a href="/wiki/Shaivism" title="Shaivism">Saiva</a>, <a href="/wiki/Vaishnavism" title="Vaishnavism">Vaisnava</a> and <a href="/wiki/Smarta_Tradition" class="mw-redirect" title="Smarta Tradition">Smarta</a> religion, even those forms which wanted to distance themselves from Tantrism, absorbed elements derived from the Tantras. <sup id="cite_ref-FOOTNOTEFlood1996159_143-1" class="reference"><a href="#cite_note-FOOTNOTEFlood1996159-143"><span class="cite-bracket">[</span>138<span class="cite-bracket">]</span></a></sup> </p> </blockquote> <p>Though the whole northern and Himalayan part of India was involved in the development of tantra, <a href="/wiki/Kashmir" title="Kashmir">Kashmir</a> was a particularly important center, both Saiva and Buddhist and numerous key tantric texts were written there according to Padoux.<sup id="cite_ref-FOOTNOTEPadoux201722–23_144-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201722–23-144"><span class="cite-bracket">[</span>139<span class="cite-bracket">]</span></a></sup> According to Alexis Sanderson, the Śaiva Tantra traditions of medieval Kashmir were mainly divided between the dualistic Śaiva Siddhanta and the non-dualist theology found in Śakta lineages like the <a href="/wiki/Kashmir_Shaivism" title="Kashmir Shaivism">Trika</a>, Krama and <a href="/wiki/Kaula_(Hinduism)" title="Kaula (Hinduism)">Kaula</a>. The non-dualists generally accepted and made use of sexual and transgressive practices, while the dualists mostly rejected them.<sup id="cite_ref-FOOTNOTESamuel2010253_145-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010253-145"><span class="cite-bracket">[</span>140<span class="cite-bracket">]</span></a></sup> Saiva tantra was especially successful because it managed to forge strong ties with South Asian kings who valued the power (shakti) of fierce deities like the warrior goddess <a href="/wiki/Durga" title="Durga">Durga</a> as a way to increase their own royal power. These kings took part in royal rituals led by Saiva "royal gurus" in which they were symbolically married to tantric deities and thus became the earthly representative of male gods like Shiva. Saiva tantra could also employ a variety of protection and destruction rituals which could be used for the benefit of the kingdom and the king.<sup id="cite_ref-FOOTNOTESamuel2010293–299_146-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010293–299-146"><span class="cite-bracket">[</span>141<span class="cite-bracket">]</span></a></sup> Tantric Shaivism was adopted by the kings of Kashmir, as well as by the <a href="/wiki/Somavamshi_dynasty" title="Somavamshi dynasty">Somavamshis</a> of <a href="/wiki/Odisha" title="Odisha">Odisha</a>, the <a href="/wiki/Kalachuris_of_Mahishmati" title="Kalachuris of Mahishmati">Kalachuris</a>, and the <a href="/wiki/Chandelas_of_Jejakabhukti" title="Chandelas of Jejakabhukti">Chandelas of Jejakabhukti</a> (in <a href="/wiki/Bundelkhand" title="Bundelkhand">Bundelkhand</a>).<sup id="cite_ref-FOOTNOTESamuel2010299_147-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010299-147"><span class="cite-bracket">[</span>142<span class="cite-bracket">]</span></a></sup> There is also evidence of state support from the <a href="/wiki/Cambodia" title="Cambodia">Cambodian</a> <a href="/wiki/Khmer_Empire" title="Khmer Empire">Khmer Empire</a>.<sup id="cite_ref-FOOTNOTESamuel2010304_148-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010304-148"><span class="cite-bracket">[</span>143<span class="cite-bracket">]</span></a></sup> As noted by Samuel, in spite of the increased depiction of female goddesses, these tantric traditions all seemed to have been mostly "male-directed and male-controlled."<sup id="cite_ref-FOOTNOTESamuel2010303_149-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010303-149"><span class="cite-bracket">[</span>144<span class="cite-bracket">]</span></a></sup> </p><p>During the Tantric Age, Buddhist Tantra was embraced by the Mahayana Buddhist mainstream and was studied at the great universities such as <a href="/wiki/Nalanda" class="mw-redirect" title="Nalanda">Nalanda</a> and <a href="/wiki/Vikramashila" title="Vikramashila">Vikramashila</a>, from which it spread to Tibet and to the East Asian states of China, Korea, and Japan. This new Tantric Buddhism was supported by the <a href="/wiki/Pala_Empire" title="Pala Empire">Pala Dynasty</a> (8th–12th century) which supported these centers of learning and also built grand tantric temples and monasteries such as <a href="/wiki/Somapura_Mahavihara" title="Somapura Mahavihara">Somapura Mahavihara</a> and <a href="/wiki/Odantapuri" title="Odantapuri">Odantapuri</a> while establishing good relations with the <a href="/wiki/Tibetan_Empire" title="Tibetan Empire">Tibetan Empire</a> and <a href="/wiki/Srivijaya" title="Srivijaya">Srivijaya Empire</a> where the Buddhist <a href="/wiki/Mahasiddha" title="Mahasiddha">Mahasiddhas</a> of the <a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana</a> tradition spread their influence via <a href="/wiki/Songs_of_realization" title="Songs of realization">songs of realization</a> like those collected in the <a href="/wiki/Charyapada" title="Charyapada">Charyapada</a> which were orally transmitted in various lineages and translated into many different languages over time.<sup id="cite_ref-FOOTNOTESamuel2010293,_307,_309_150-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010293,_307,_309-150"><span class="cite-bracket">[</span>145<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDahiya2017411–414_151-0" class="reference"><a href="#cite_note-FOOTNOTEDahiya2017411–414-151"><span class="cite-bracket">[</span>146<span class="cite-bracket">]</span></a></sup> The later <a href="/wiki/Monarchy_of_Cambodia" title="Monarchy of Cambodia">Khmer kings</a> and the Indonesian <a href="/wiki/Srivijaya" title="Srivijaya">Srivijaya kingdom</a> also supported tantric Buddhism. According to Samuel, while the sexual and transgressive practices were mostly undertaken in symbolic form (or through visualization) in later Tibetan Buddhist monastic contexts, it seems that in the eighth to tenth century Indian context, they were actually performed.<sup id="cite_ref-FOOTNOTESamuel2010292_152-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010292-152"><span class="cite-bracket">[</span>147<span class="cite-bracket">]</span></a></sup> </p><p>In the 10th and 11th centuries, both Shaiva and Buddhist tantra evolved into more tame, philosophical, and liberation-oriented religions. This transformation saw a move from external and transgressive rituals towards a more internalized yogic practice focused on attaining spiritual insight. This recasting also made tantric religions much less open to attack by other groups. In Shaivism, this development is often associated with the Kashmiri master <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a> (c. 950 – 1016 CE) and his followers, as well the movements which were influenced by their work, like the <a href="/wiki/Shri_Vidya" title="Shri Vidya">Sri Vidya</a> tradition (which spread as far as <a href="/wiki/South_India" title="South India">South India</a>, and has been referred to as "high" tantra).<sup id="cite_ref-FOOTNOTESamuel2010324–328_153-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010324–328-153"><span class="cite-bracket">[</span>148<span class="cite-bracket">]</span></a></sup> </p><p>In Buddhism, this taming of tantra is associated with the adoption of tantra by Buddhist monastics who sought to incorporate it within the Buddhist Mahayana scholastic framework. Buddhist tantras were written down and scholars like <a href="/wiki/Abhayakaragupta" title="Abhayakaragupta">Abhayakaragupta</a> wrote commentaries on them. Another important figure, the Bengali teacher <a href="/wiki/Ati%C5%9Ba" title="Atiśa">Atisha</a>, wrote a treatise which placed tantra as the culmination of a graduated Mahayana path to awakening, the <i><a href="/wiki/Bodhipathaprad%C4%ABpa" title="Bodhipathapradīpa">Bodhipathapradīpa</a></i>. In his view, one needed to first begin practicing non-tantric Mahayana, and then later one might be ready for tantra. This system became the model for tantric practice among some Tibetan Buddhist schools, like the <a href="/wiki/Gelug" title="Gelug">Gelug</a>. In Tibet, the transgressive and sexual practices of tantra became much less central and tantric practice was seen as suitable only for a small elite group.<sup id="cite_ref-FOOTNOTESamuel2010329–330_154-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010329–330-154"><span class="cite-bracket">[</span>149<span class="cite-bracket">]</span></a></sup> New tantras continued to be composed during this later period as well, such as the <a href="/wiki/Kalachakra" title="Kalachakra">Kalachakra</a> (c. 11th century), which seems to be concerned with converting Buddhists and non-Buddhists alike, and uniting them together against Islam. The Kalachakra teaches sexual yoga, but also warns not to introduce the practice of ingesting impure substances to beginners, since this is only for advanced yogis. This tantra also seems to want to minimize the impact of the transgressive practices, since it advises tantrikas to outwardly follow the customs of their country.<sup id="cite_ref-FOOTNOTESamuel2010330–332_155-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010330–332-155"><span class="cite-bracket">[</span>150<span class="cite-bracket">]</span></a></sup> </p><p>Another influential development during this period was the codification of tantric yogic techniques that would later become the separate movement known as <a href="/wiki/Hatha_yoga" title="Hatha yoga">Hatha Yoga</a>. According to James Mallinson, the original "source text" for Hatha Yoga is the Vajrayana Buddhist <i><a href="/wiki/Am%E1%B9%9Btasiddhi" class="mw-redirect" title="Amṛtasiddhi">Amṛtasiddhi</a></i> (11th century CE) attributed to the mahasiddha Virupa. This text was later adopted by Saiva yogic traditions (such as the <a href="/wiki/Nath" class="mw-redirect" title="Nath">Naths</a>) and is quoted in their texts.<sup id="cite_ref-FOOTNOTEMallinson2016_156-0" class="reference"><a href="#cite_note-FOOTNOTEMallinson2016-156"><span class="cite-bracket">[</span>151<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEMallinson20191–33_157-0" class="reference"><a href="#cite_note-FOOTNOTEMallinson20191–33-157"><span class="cite-bracket">[</span>152<span class="cite-bracket">]</span></a></sup> </p><p>Another tradition of Hindu Tantra developed among the <a href="/wiki/Vaishnavism" title="Vaishnavism">Vaishnavas</a>, this was called the <a href="/wiki/Pancharatra" title="Pancharatra">Pāñcarātra</a> Agama tradition. This tradition avoided the transgressive and sexual elements that were embraced by the Saivas and the Buddhists.<sup id="cite_ref-FOOTNOTESamuel2010291_120-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010291-120"><span class="cite-bracket">[</span>115<span class="cite-bracket">]</span></a></sup> There is also a smaller tantric tradition associated with <a href="/wiki/Surya" title="Surya">Surya</a>, the sun god. <a href="/wiki/Jainism" title="Jainism">Jainism</a> also seems to have developed a substantial Tantra corpus based on the <a href="/wiki/Saura_(Hinduism)" title="Saura (Hinduism)">Saura</a> tradition, with rituals based on yakshas and yakshinis. However, this Jain tantrism was mainly used for pragmatic purposes like protection, and was not used to attain liberation. Complete manuscripts of these Jain tantras have not survived.<sup id="cite_ref-FOOTNOTEFlood1996158–159_158-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996158–159-158"><span class="cite-bracket">[</span>153<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESamuel2010267–268_159-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010267–268-159"><span class="cite-bracket">[</span>154<span class="cite-bracket">]</span></a></sup> The Jains also seem to have adopted some of the subtle body practices of tantra, but not sexual yoga.<sup id="cite_ref-FOOTNOTESamuel2010289_129-2" class="reference"><a href="#cite_note-FOOTNOTESamuel2010289-129"><span class="cite-bracket">[</span>124<span class="cite-bracket">]</span></a></sup> The <a href="/wiki/%C5%9Av%C4%93t%C4%81mbara" class="mw-redirect" title="Śvētāmbara">Svetambara</a> thinker <a href="/wiki/Hemachandra" title="Hemachandra">Hemacandra</a> (c. 1089–1172) discusses tantric practices extensively, such as internal meditations on chakras, which betray Kaula and Nath influences.<sup id="cite_ref-FOOTNOTESamuel2010333_160-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010333-160"><span class="cite-bracket">[</span>155<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Reception_and_later_developments">Reception and later developments</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=13" title="Edit section: Reception and later developments"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/15/The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg/220px-The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg" decoding="async" width="220" height="156" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/15/The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg/330px-The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/15/The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg/440px-The_Goddess_Bhairavi_Devi_with_Shiva_MET_DP257990.jpg 2x" data-file-width="3913" data-file-height="2776" /></a><figcaption>A depiction of the Goddess Bhairavi and Shiva in a charnel ground, from a 17th-century manuscript</figcaption></figure> <p>There seems to have been some debate regarding the appropriateness of tantra. Among the Hindus, those belonging to the more orthodox Vedic traditions rejected the Tantras. Meanwhile, tantrikas incorporated Vedic ideas within their own systems, while considering the Tantras as the higher, more refined understanding.<sup id="cite_ref-FOOTNOTEFlood1996158–159_158-1" class="reference"><a href="#cite_note-FOOTNOTEFlood1996158–159-158"><span class="cite-bracket">[</span>153<span class="cite-bracket">]</span></a></sup> Meanwhile, some Tantrikas considered the Tantras to be superior to the Vedas, while others considered them complementary such as Umapati, who is quoted as stating: "The Veda is the cow, the true Agama its milk."<sup id="cite_ref-FOOTNOTESmith1996116_161-0" class="reference"><a href="#cite_note-FOOTNOTESmith1996116-161"><span class="cite-bracket">[</span>156<span class="cite-bracket">]</span></a></sup> </p><p>According to Samuel, the great <a href="/wiki/Advaita_Vedanta" title="Advaita Vedanta">Advaita</a> philosopher <a href="/wiki/Adi_Shankara" title="Adi Shankara">Shankara</a> (9th century) "is portrayed in his biography, the <i>Sankaravijaya</i>, as condemning the approaches of various kinds of Tantric practitioners and defeating them through argument or spiritual power." He also is said to have encouraged the replacement of fierce goddesses with benign female deities, and thus to have promoted the Sri Vidya tradition (which worships a peaceful and sweet goddess, <a href="/wiki/Tripura_Sundari" title="Tripura Sundari">Tripura Sundari</a>). Though it is far from certain that Shankara actually campaigned against tantra, he is traditionally seen as someone who purified Hinduism from transgressive and antinomian tantric practices.<sup id="cite_ref-FOOTNOTESamuel2010322_162-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010322-162"><span class="cite-bracket">[</span>157<span class="cite-bracket">]</span></a></sup> </p><p>The 14th-century Indian scholar Mādhavācārya (in <a href="/wiki/Sarva-Darsana-Sangraha" title="Sarva-Darsana-Sangraha">Sarva-Darsana-Sangraha</a>) wrote copious commentaries on then existing major schools of Indian philosophies and practices, and cited the works of the 10th century <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a>, who was considered a major and influential Tantra scholar.<sup id="cite_ref-FOOTNOTEPadoux200217–18_163-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux200217–18-163"><span class="cite-bracket">[</span>158<span class="cite-bracket">]</span></a></sup> However, Madhavacarya does not mention Tantra as a separate, distinct religious or ritual-driven practice. The early 20th-century Indian scholar <a href="/wiki/Pandurang_Vaman_Kane" title="Pandurang Vaman Kane">Pandurang Vaman Kane</a> conjectured that Madhavacharya ignored Tantra because it may have been considered scandalous. In contrast, Padoux suggests that Tantra may have been so pervasive by the 13th century that "it was not regarded as being a distinct system."<sup id="cite_ref-FOOTNOTEPadoux200217–18_163-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux200217–18-163"><span class="cite-bracket">[</span>158<span class="cite-bracket">]</span></a></sup> </p><p>Hindu tantra, while practiced by some of the general lay population, was eventually overshadowed by the more popular <a href="/wiki/Bhakti_movement" title="Bhakti movement">Bhakti movements</a> that swept throughout India from the 15th century onwards. According to Samuel, "these new devotional styles of religion, with their emphasis on emotional submission to a supreme saviour-deity, whether Saivite or Vaisnavite, were better adapted, perhaps, to the subaltern role of non-Muslim groups under Muslim rule."<sup id="cite_ref-FOOTNOTESamuel2010335_164-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010335-164"><span class="cite-bracket">[</span>159<span class="cite-bracket">]</span></a></sup> Saiva tantra did remain an important practice among most Saiva ascetics however.<sup id="cite_ref-FOOTNOTESamuel2010336_165-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010336-165"><span class="cite-bracket">[</span>160<span class="cite-bracket">]</span></a></sup> Tantric traditions also survived in certain regions, such as among the Naths of Rajasthan, in the Sri Vidya tradition of South India and in the Bengali <a href="/wiki/Baul" title="Baul">Bauls</a>.<sup id="cite_ref-FOOTNOTESamuel2010335_164-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010335-164"><span class="cite-bracket">[</span>159<span class="cite-bracket">]</span></a></sup> </p><p>In Buddhism, while tantra became accepted in the great Mahayana establishments of Nalanda and Vikramashila and spread to the Himalayan regions, it also experienced serious setbacks in other regions, particularly Southeast Asia. In Burma, for example, King <a href="/wiki/Anawrahta" title="Anawrahta">Anawratha</a> (1044–1077) is said to have disbanded tantric "<a href="/wiki/Ari_Buddhism" title="Ari Buddhism">Ari</a>" monks. As Theravada Buddhism became dominant in South East Asian states, tantric religions became marginalised in those regions.<sup id="cite_ref-FOOTNOTESamuel2010322–323_166-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010322–323-166"><span class="cite-bracket">[</span>161<span class="cite-bracket">]</span></a></sup> In Sri Lanka, tantric Buddhism also suffered debilitating setbacks. Initially the large <a href="/wiki/Abhayagiri_vih%C4%81ra" class="mw-redirect" title="Abhayagiri vihāra">Abhayagiri</a> Monastery was a place where the practice of Vajrayana seems to have flourished during the 8th century. However, Abhayagiri was disbanded and forced to convert to the orthodox <a href="/wiki/Anuradhapura_Maha_Viharaya" title="Anuradhapura Maha Viharaya">Mahāvihāra sect</a> during the reign of <a href="/wiki/Parakramabahu_I" title="Parakramabahu I">Parakramabahu I</a> (1153–1186).<sup id="cite_ref-FOOTNOTEHirakawaGroner2007125–126_167-0" class="reference"><a href="#cite_note-FOOTNOTEHirakawaGroner2007125–126-167"><span class="cite-bracket">[</span>162<span class="cite-bracket">]</span></a></sup> </p><p>Regarding the reception of tantra during the period of <a href="/wiki/Modern_Hinduism" class="mw-redirect" title="Modern Hinduism">Hindu modernism</a> in the 19th and 20th centuries, Samuel writes that this period saw "a radical reframing of yogic practices away from the Tantric context." Samuel notes that while Hindu Hatha yoga had its origins in a Saiva tantric context, </p> <blockquote><p>Given the extremely negative views of Tantra and its sexual and magical practices which prevailed in middle-class India in the late nineteenth and twentieth centuries, and still largely prevail today, this was an embarrassing heritage. Much effort was given by people such as <a href="/wiki/Swami_Vivekananda" title="Swami Vivekananda">Swami Vivekananda</a> into reconstructing yoga, generally in terms of a selective Vedantic reading of <a href="/wiki/Yoga_Sutras_of_Patanjali" title="Yoga Sutras of Patanjali">Patañjali's Yogasutra</a> (de Michelis 2004). The effort was largely successful, and many modern Western practitioners of yoga for health and relaxation have little or no knowledge of its original function as a preparation for the internal sexual practices of the Nath tradition.<sup id="cite_ref-FOOTNOTESamuel2010336_165-1" class="reference"><a href="#cite_note-FOOTNOTESamuel2010336-165"><span class="cite-bracket">[</span>160<span class="cite-bracket">]</span></a></sup></p></blockquote> <p>Buddhist tantra has survived in modern Indo-Tibetan Buddhism, in various Japanese traditions such as Shingon, and in the Newar Buddhism of the Kathmandu Valley.<sup id="cite_ref-FOOTNOTESamuel2010337_168-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010337-168"><span class="cite-bracket">[</span>163<span class="cite-bracket">]</span></a></sup> There are also magical quasi-tantric traditions in Southeast Asia, sometimes termed <a href="/wiki/Southern_Esoteric_Buddhism" title="Southern Esoteric Buddhism">Esoteric Southern Buddhism</a>, though they are not called "tantric" and have been marginalised by state supported modernist forms of Theravada Buddhism.<sup id="cite_ref-FOOTNOTESamuel2010337–338_169-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010337–338-169"><span class="cite-bracket">[</span>164<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Tantric_traditions">Tantric traditions</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=14" title="Edit section: Tantric traditions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Hindu_tantra">Hindu tantra</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=15" title="Edit section: Hindu tantra"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Within Hinduism, the word tantra often refers to a text, which may or may not be "tantric." Conversely, various <a href="/wiki/Tantras_(Hinduism)" class="mw-redirect" title="Tantras (Hinduism)">tantric texts</a> are actually not always called tantras (instead they may be called <i>āgama, jñāna</i>, <i>saṃhitā, siddhānta, vidyā</i>).<sup id="cite_ref-FOOTNOTEGray2016_84-1" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux20178_170-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux20178-170"><span class="cite-bracket">[</span>165<span class="cite-bracket">]</span></a></sup> There are also tantric <a href="/wiki/Upanishads" title="Upanishads">Upanishads</a>, which are late Upanishads as well as tantric <a href="/wiki/Puranas" title="Puranas">Puranas</a> (and Puranas influenced by tantric ideas).<sup id="cite_ref-FOOTNOTEPadoux201729_171-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201729-171"><span class="cite-bracket">[</span>166<span class="cite-bracket">]</span></a></sup> Besides these types of texts, there are also various types of tantric "<a href="/wiki/Shastra" title="Shastra">sastras</a>" (treatises) which may be "commentaries, digests, compilations, monographs, collections of hymns or of names of deities, and mantras and works on mantras." Though much of this vast body of tantric literature is in Sanskrit, others have also been written in Indian vernacular languages. As noted by Padoux, the largest portion of these tantric works are Shaiva texts.<sup id="cite_ref-FOOTNOTEPadoux201729–30_172-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201729–30-172"><span class="cite-bracket">[</span>167<span class="cite-bracket">]</span></a></sup> </p><p>Tantric texts and practitioners ("tantrikas" and "tantrinis") are often contrasted with Vedic texts and those who practice Vedic religion ("Vaidikas"). This non-Vedic path was often termed Mantramarga ("The way of mantras") or Tantrasastra ("Tantra teaching"). One of the most well known comments on this dichotomy is Kulluka Bhatta's statement in his 15th-century commentary to the <a href="/wiki/Manusmriti" title="Manusmriti">Manusmriti</a> which states that revelation (sruti) is twofold – Vedic and Tantric.<sup id="cite_ref-FOOTNOTEPadoux20178_170-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux20178-170"><span class="cite-bracket">[</span>165<span class="cite-bracket">]</span></a></sup> Hindu tantric teachings are generally seen as revelations from a divine being (such as Śiva, or the Goddess) which are considered by tantrikas to be superior to the Vedas in leading beings to liberation. They are also considered to be more effective during the Kali Yuga, a time of much passion (kama). However, tantric thinkers like <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a>, while considering tantra as superior, do not totally reject Vedic teachings, and instead consider them valid on a lower level since they also derive from the same source, the supreme Godhead.<sup id="cite_ref-FOOTNOTEGray2016_84-2" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux20178,_10_173-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux20178,_10-173"><span class="cite-bracket">[</span>168<span class="cite-bracket">]</span></a></sup> </p><p>There are various Hindu tantric traditions within Shaivism, Shaktism and Vaishnavism.<sup id="cite_ref-FOOTNOTESanderson2012–20134–5,_11,_35,_57_174-0" class="reference"><a href="#cite_note-FOOTNOTESanderson2012–20134–5,_11,_35,_57-174"><span class="cite-bracket">[</span>169<span class="cite-bracket">]</span></a></sup> There are numerous tantric texts for these different traditions with different philosophical points of view, ranging from <a href="/wiki/Theistic_dualism" class="mw-redirect" title="Theistic dualism">theistic dualism</a> to absolute <a href="/wiki/Monism" title="Monism">monism</a>.<sup id="cite_ref-175" class="reference"><a href="#cite_note-175"><span class="cite-bracket">[</span>note 6<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTESharma19909–14_176-0" class="reference"><a href="#cite_note-FOOTNOTESharma19909–14-176"><span class="cite-bracket">[</span>170<span class="cite-bracket">]</span></a></sup> According to David B. Gray, "one of the most important tropes in the history of the dissemination of tantric traditions is that of lineage, the transmission of teachings along an uninterrupted lineage, from master to disciple, the so-called <i>guruparaṃparā</i>."<sup id="cite_ref-FOOTNOTEGray2016_84-3" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> These various traditions also differ among themselves on how heterodox and transgressive they are (vis a vis the Vedic tradition). Since tantric rituals became so widespread, certain forms of tantra were eventually accepted by many orthodox Vedic thinkers such as <a href="/wiki/Jayanta_Bhatta" title="Jayanta Bhatta">Jayanta Bhatta</a> and <a href="/wiki/Yamunacharya" title="Yamunacharya">Yamunacarya</a> as long as they did not contradict Vedic teaching and social rules.<sup id="cite_ref-FOOTNOTEPadoux20179_177-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux20179-177"><span class="cite-bracket">[</span>171<span class="cite-bracket">]</span></a></sup> Tantric scriptures such as the Kali centered <i>Jayadrathayamala</i> also state that tantrikas can follow the Vedic social rules out of convenience and for the benefit of their clan and guru.<sup id="cite_ref-FOOTNOTEPadoux201710_178-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201710-178"><span class="cite-bracket">[</span>172<span class="cite-bracket">]</span></a></sup> However, not all Vedic thinkers accepted tantra. For example, <a href="/wiki/Kum%C4%81rila_Bha%E1%B9%AD%E1%B9%ADa" title="Kumārila Bhaṭṭa">Kumarila Bhatta</a> wrote that one should have no contact with tantrikas nor speak to them.<sup id="cite_ref-FOOTNOTEPadoux201711_179-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201711-179"><span class="cite-bracket">[</span>173<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Śaiva_and_Śākta_tantra"><span id=".C5.9Aaiva_and_.C5.9A.C4.81kta_tantra"></span>Śaiva and Śākta tantra</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=16" title="Edit section: Śaiva and Śākta tantra"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:1010_CE_Brihadishwara_Temple,_gopuram_Hindu_god_Shiva,_built_by_Rajaraja_I,_Thanjavur_Tamil_Nadu_India.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/7/70/1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/220px-1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg" decoding="async" width="220" height="145" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/70/1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/330px-1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/70/1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/440px-1010_CE_Brihadishwara_Temple%2C_gopuram_Hindu_god_Shiva%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg 2x" data-file-width="5948" data-file-height="3920" /></a><figcaption>The <a href="/wiki/Brihadisvara_Temple,_Thanjavur" class="mw-redirect" title="Brihadisvara Temple, Thanjavur">Brihadishvara Temple</a>, a Śaiva Siddhānta temple in <a href="/wiki/Tamil_Nadu" title="Tamil Nadu">Tamil Nadu</a></figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg/220px-Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg" decoding="async" width="220" height="297" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg/330px-Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg/440px-Shree_Dakshinkali_Statue_at_Bhagwati_Temple.jpg 2x" data-file-width="2095" data-file-height="2827" /></a><figcaption>Nepalese depiction of the goddess Kali</figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Lalita_sm.JPG" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Lalita_sm.JPG/220px-Lalita_sm.JPG" decoding="async" width="220" height="289" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Lalita_sm.JPG/330px-Lalita_sm.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/30/Lalita_sm.JPG/440px-Lalita_sm.JPG 2x" data-file-width="672" data-file-height="882" /></a><figcaption>Śrī, also known as Lalitā Tripurasundarī ("beautiful in three worlds"), <a href="/wiki/Adi_Parashakti" class="mw-redirect" title="Adi Parashakti">Adi Parashakti</a> (the highest supreme energy), Kāmeśvarī (goddess of desire) and other names</figcaption></figure> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><table class="sidebar sidebar-collapse nomobile nowraplinks"><tbody><tr><td class="sidebar-pretitle">Part of <a href="/wiki/Category:Shaktism" title="Category:Shaktism">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle" style="background-color: #FFC569; padding:0.25em;"><a href="/wiki/Shaktism" title="Shaktism">Shaktism</a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/File:SriYantra_color.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f9/SriYantra_color.svg/100px-SriYantra_color.svg.png" decoding="async" width="100" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f9/SriYantra_color.svg/150px-SriYantra_color.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f9/SriYantra_color.svg/200px-SriYantra_color.svg.png 2x" data-file-width="720" data-file-height="720" /></a></span></td></tr><tr><td class="sidebar-above hlist" style="padding-bottom:0.35em; border:0;"> <ul><li><a href="/wiki/History_of_Shaktism" title="History of Shaktism">History</a></li></ul></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)"><a href="/wiki/Hindu_deities" title="Hindu deities">Deities</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <dl><dd><b><a href="/wiki/Mahadevi" title="Mahadevi">Mahadevi</a> (Supreme)</b></dd></dl> <ul><li><a href="/wiki/Devi" title="Devi">Devi</a></li> <li><a href="/wiki/Shakti" title="Shakti">Shakti</a></li> <li><a href="/wiki/Parvati" title="Parvati">Parvati</a></li> <li><a href="/wiki/Durga" title="Durga">Durga</a></li> <li><a href="/wiki/Mahavidya" title="Mahavidya">Mahavidya</a></li> <li><a href="/wiki/Kali" title="Kali">Kali</a></li> <li><a href="/wiki/Tripura_Sundari" title="Tripura Sundari">Lalita</a></li> <li><a href="/wiki/Matrikas" title="Matrikas">Matrikas</a></li> <li><a href="/wiki/Lakshmi" title="Lakshmi">Lakshmi</a></li> <li><a href="/wiki/Saraswati" title="Saraswati">Saraswati</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)"><a href="/wiki/Hindu_texts" title="Hindu texts">Scriptures and texts</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Vedas" title="Vedas">Vedas</a></li> <li><a href="/wiki/Tantras_(Hinduism)" class="mw-redirect" title="Tantras (Hinduism)">Tantras</a> <ul><li><a href="/wiki/Yogini_Tantra" title="Yogini Tantra">Yogini</a></li></ul></li> <li><a href="/wiki/Shakta_Upanishads" title="Shakta Upanishads">Shakta Upanishads</a> <ul><li><a href="/wiki/Devi_Upanishad" title="Devi Upanishad">Devi</a></li> <li><a href="/wiki/Sita_Upanishad" title="Sita Upanishad">Sita</a></li> <li><a href="/wiki/Tripura_Upanishad" title="Tripura Upanishad">Tripura</a></li></ul></li> <li><a href="/wiki/Devi_Bhagavata_Purana" title="Devi Bhagavata Purana">Devi Bhagavatam</a></li> <li><a href="/wiki/Devi_Mahatmya" title="Devi Mahatmya">Devi Mahatmyam</a></li> <li><a href="/wiki/Lalita_Sahasranama" title="Lalita Sahasranama">Lalita Sahasranama</a></li> <li><a href="/wiki/Tripura_Rahasya" title="Tripura Rahasya">Tripura Rahasya</a></li> <li><a href="/wiki/Kalika_Purana" title="Kalika Purana">Kalika Purana</a></li></ul> <hr /> <dl><dd><b>other texts</b></dd></dl> <ul><li><a href="/wiki/Saundarya_Lahari" title="Saundarya Lahari">Saundarya Lahari</a></li> <li><a href="/wiki/Annada_Mangal" title="Annada Mangal">Annada Mangal</a></li> <li><a href="/wiki/Ramprasadi" title="Ramprasadi">Ramprasadi</a></li> <li><a href="/wiki/Abirami_Antati" title="Abirami Antati">Abirami Antati</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)">Schools</div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"><hr /> <dl><dd><b>Vidya margam</b></dd></dl> <ul><li><a href="/wiki/Vamachara" title="Vamachara">Vamachara</a></li> <li><a href="/wiki/Dakshina" class="mw-redirect" title="Dakshina">Dakshinachara</a></li></ul> <hr /> <dl><dd><b><a href="/wiki/Kaula_(Hinduism)" title="Kaula (Hinduism)">Kula margam</a></b></dd></dl> <ul><li><a href="/wiki/Shri_Vidya" title="Shri Vidya">Srikulam</a></li> <li><a href="/wiki/Shaktism#Kalikula:_family_of_Kali" title="Shaktism">Kalikulam</a></li> <li><a href="/wiki/Trika" class="mw-redirect" title="Trika">Trika (Kashmir Shaivism)</a></li> <li><a href="/wiki/Kubjika" title="Kubjika">Kubjikamata</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)"><a href="/wiki/List_of_Hindu_gurus_and_sants" title="List of Hindu gurus and sants">Scholars</a></div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Bharatchandra_Ray" title="Bharatchandra Ray">Bharatchandra Ray</a></li> <li><a href="/wiki/Bhaskararaya" title="Bhaskararaya">Bhaskararaya</a></li> <li><a href="/wiki/Krishnananda_Agamavagisha" title="Krishnananda Agamavagisha">Krishnananda Agamavagisha</a></li> <li><a href="/wiki/Ramprasad_Sen" title="Ramprasad Sen">Ramprasad Sen</a></li> <li><a href="/wiki/Ramakrishna" title="Ramakrishna">Ramakrishna</a></li> <li><a href="/wiki/Abirami_Pattar" class="mw-redirect" title="Abirami Pattar">Abhirami Bhattar</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)">Practices</div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Yoga" title="Yoga">Yoga</a></li> <li><a href="/wiki/Yoni" title="Yoni">Yoni</a></li> <li><a href="/wiki/Kundalini" title="Kundalini">Kundalini</a></li> <li><a href="/wiki/Panchamakara" title="Panchamakara">Panchamakara</a></li> <li><a class="mw-selflink selflink">Tantra</a></li> <li><a href="/wiki/Yantra" title="Yantra">Yantra</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)">Festivals and temples</div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Navaratri" title="Navaratri">Navaratri</a></li> <li><a href="/wiki/Durga_Puja" title="Durga Puja">Durga Puja</a></li> <li><a href="/wiki/Diwali" title="Diwali">Lakshmi Puja</a></li> <li><a href="/wiki/Kali_Puja" title="Kali Puja">Kali Puja</a></li> <li><a href="/wiki/Vasant_Panchami" title="Vasant Panchami">Saraswati Puja</a></li> <li><a href="/wiki/Teej" title="Teej">Teej</a></li> <li><a href="/wiki/Shakta_pithas" title="Shakta pithas">Shakta pithas</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;;color: var(--color-base)">Regional variations</div><div class="sidebar-list-content mw-collapsible-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Caribbean_Shaktism" title="Caribbean Shaktism">Caribbean Shaktism</a></li></ul></div></div></td> </tr><tr><td class="sidebar-below" style="border-top:#FFC569 1px solid; border-bottom:#FFC569 1px solid;"> <span class="nowrap"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/6/67/Aum_Om_red.svg/16px-Aum_Om_red.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/67/Aum_Om_red.svg/23px-Aum_Om_red.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/67/Aum_Om_red.svg/31px-Aum_Om_red.svg.png 2x" data-file-width="356" data-file-height="367" /></span></span> </span><a href="/wiki/Portal:Hinduism" title="Portal:Hinduism">Hinduism portal</a></td></tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Saktism" title="Template:Saktism"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Saktism" title="Template talk:Saktism"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Saktism" title="Special:EditPage/Template:Saktism"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <p>Śaiva Tantra is called the <a href="/wiki/Mantra_marga" title="Mantra marga">Mantramārga</a>, and is often seen as being a separate teaching than the ascetic "Atimārga" tradition (which includes the <a href="/wiki/Pashupata_Shaivism" title="Pashupata Shaivism">Pāśupatas</a> and Kāpālikas).<sup id="cite_ref-FOOTNOTEGray2016_84-4" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201731_180-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201731-180"><span class="cite-bracket">[</span>174<span class="cite-bracket">]</span></a></sup> There are various doctrines, textual classes and schools of Shaiva Tantra, which often overlap with the Shakta tradition in different ways. </p><p>The <a href="/wiki/Shaiva_Siddhanta" title="Shaiva Siddhanta">Śaiva Siddhānta tradition</a> is the earliest Śaiva Tantra school and was characterized by public rituals performed by priests. Some of their texts, like the <i>Niśvāsatattvasaṃhitā</i> have been dated to the fifth century.<sup id="cite_ref-FOOTNOTEGray2016_84-5" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> Their scriptures (the Śaiva Agamas) and basic doctrines are also shared by the other traditions as a common Śaiva doctrine and many of their rites are also used in other schools of Shaiva Tantra.<sup id="cite_ref-FOOTNOTEPadoux201731_180-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux201731-180"><span class="cite-bracket">[</span>174<span class="cite-bracket">]</span></a></sup> The prescriptions and rituals of the Śaiva Siddhānta Agamas are generally followed by Śaiva temples in South India and they are mostly compatible with orthodox Brahmanism, lacking terrifying deities and animal sacrifice.<sup id="cite_ref-FOOTNOTEPadoux201732_181-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201732-181"><span class="cite-bracket">[</span>175<span class="cite-bracket">]</span></a></sup> </p><p>The Mantrapīṭha tradition on the other hand, worships Svacchanda <a href="/wiki/Bhairava" title="Bhairava">Bhairava</a>, a terrifying form of Shiva also known as "Aghora" ("not fearsome"). This tradition promotes the Skull observance (<i>Kapalavrata</i>), that is, carrying a skull, a skull staff (khatavanga) and worshipping in cremation grounds.<sup id="cite_ref-FOOTNOTEPadoux201733_182-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201733-182"><span class="cite-bracket">[</span>176<span class="cite-bracket">]</span></a></sup> One contemporary group of Kapalika ascetics are the <a href="/wiki/Aghori" title="Aghori">Aghoris</a>. </p><p>There are also various traditions who are classified as "Vidyāpīṭha". The texts of this tradition focus on worshipping goddesses known as Yoginīs or Ḍākinīs and include antinomian practices dealing with charnel grounds and sexuality.<sup id="cite_ref-FOOTNOTEGray2016_84-6" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> These goddess centered traditions of the Śākta tantras are mostly of the "left" current (<a href="/wiki/Vamachara" title="Vamachara">vamachara</a>) and are thus considered more heterodox.<sup id="cite_ref-FOOTNOTEPadoux201733–34_183-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201733–34-183"><span class="cite-bracket">[</span>177<span class="cite-bracket">]</span></a></sup> </p><p>There are various Vidyāpīṭha traditions, which focus on a bipolar, bisexual divinity that is equal parts male and female, Śaiva and Śākta.<sup id="cite_ref-FOOTNOTEGray2016_84-7" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201733–34_183-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux201733–34-183"><span class="cite-bracket">[</span>177<span class="cite-bracket">]</span></a></sup> The <i>Yamalatantras</i> worship Bhairava along with Kapalini, the goddess of the skull. The Goddess centered traditions are known as the <a href="/wiki/Kaula_(Hinduism)" title="Kaula (Hinduism)">Kulamārga</a> (Path of the Clans), referring to the clans of the goddesses and their <i><a href="/wiki/Shakti" title="Shakti">Shakti</a> tantras</i>, which may have been established around the 9th century. It includes sexual rituals, sanguinary practices, the ritual consumption of liquor and the importance of <a href="/wiki/Spirit_possession" title="Spirit possession">spirit possession</a>. It includes various sub-traditions the developed in different regions of India, such as the Trika lineage (which worships a trio of deities: Parā, Parāparā, and Aparā), the tradition of the fierce goddess Guhyakālī, Krama tradition, focusing on the goddess <a href="/wiki/Kali" title="Kali">Kālī</a>, the <a href="/wiki/Kubjika" title="Kubjika">Kubjikā</a> cult, and the southern tradition which worships the beautiful goddess Kāmeśvarī or Tripurasundarī.<sup id="cite_ref-FOOTNOTEGray2016_84-8" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201733–34_183-2" class="reference"><a href="#cite_note-FOOTNOTEPadoux201733–34-183"><span class="cite-bracket">[</span>177<span class="cite-bracket">]</span></a></sup> </p><p>During the 10th century, the syncretic nondual tradition of <a href="/wiki/Kashmir_%C5%9Aaivism" class="mw-redirect" title="Kashmir Śaivism">Kashmir Śaivism</a> developed. According to Alexis Sanderson, this tradition arose out of the confrontation between the dualistic and more orthodox Śaiva Siddhānta and the nondual transgressive traditions of the Trika and Krama. According to David B. Gray, this school integrated elements from both of these traditions, "the end result was a nondualistic system in which the transgressive elements were internalized and hence rendered less offensive to the orthodox."<sup id="cite_ref-FOOTNOTEGray2016_84-9" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> </p><p>The philosophers of Kashmir Śaivism, especially <a href="/wiki/Abhinavagupta" title="Abhinavagupta">Abhinavagupta</a> (<i>c</i>. 975–1025 ce) and his student Jayaratha, are some of the most influential philosophers who wrote on Hindu tantra.<sup id="cite_ref-FOOTNOTEPadoux201736_184-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201736-184"><span class="cite-bracket">[</span>178<span class="cite-bracket">]</span></a></sup> These thinkers synthesized the various goddess and Śaiva lineages and philosophies into a comprehensive and influential religious system. According to David White, Abhinavagupta "sublimates, cosmeticizes, and semanticizes many of its practices into a type of meditative asceticism whose aim is to realize a transcendent subjectivity".<sup id="cite_ref-FOOTNOTEGray2016_84-10" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> Thus, his work domesticated the radically antinomian practices of Vidyāpīṭha lineages into meditative exercises.<sup id="cite_ref-FOOTNOTEGray2016_84-11" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> </p><p>In Nepal, the Sarvamnaya tantra system evolved as a tantrik tradition which drew upon the āmnāya system. Amnaya is often translated as 'transmission'. This system serves as the guiding source for the tradition of worship of deities that emanate from the five different aspects of Lord Śiva. At its core, the concept of Āmnāya revolves around the idea that Śiva, with his five faces, (referred to as Sadashiva), imparts the secret Tantric teachings to the goddess through her corresponding five emanations. Scholarly work on Sarvamnaya can be found in the article, "The transmission of all powers: Sarvāmnāya Śākta Tantra and the semiotics of power in Nepāla-maṇḍala" by Jeffrey S. Lidke.<sup id="cite_ref-FOOTNOTELidke2004Lidke2021_185-0" class="reference"><a href="#cite_note-FOOTNOTELidke2004Lidke2021-185"><span class="cite-bracket">[</span>179<span class="cite-bracket">]</span></a></sup> </p><p>The last major Śaiva tantric tradition is that of the <a href="/wiki/Nath" class="mw-redirect" title="Nath">Nāth or "Split-Ear" Kānphaṭa tradition</a>, which emerged in the 12th or 13th century. They produced various Haṭhayoga texts which draw on tantric yogas.<sup id="cite_ref-FOOTNOTEGray2016_84-12" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201739_186-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201739-186"><span class="cite-bracket">[</span>180<span class="cite-bracket">]</span></a></sup> </p><p>While the Śākta traditions continued to develop in different ways, sometimes in a more popular and devotional direction, many of them retain various tantric elements today. The two most important and popular Śākta tantra traditions today are the Southern Kaula transmission, which focus on the beautiful goddess Śrī (<i>śrīkula</i>) or <a href="/wiki/Tripura_Sundari" title="Tripura Sundari">Lalitā Tripurasundarī</a> and the Northern and Eastern transmission, focusing on the ferocious goddess Kālī (<i>kālīkula</i>).<sup id="cite_ref-FOOTNOTEGray2016_84-13" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> The southern transmission gave rise to the <a href="/wiki/Shri_Vidya" title="Shri Vidya">Śrī Vidyā</a> tradition, an important tantric religion in South India. Though it takes much of its philosophical and doctrinal system from Kashmir Shaivism, it generally avoids the transgressive elements and is orthodox or "right handed". Bhaskararaya (18th century) is considered a key thinker of this tradition.<sup id="cite_ref-FOOTNOTEGray2016_84-14" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201736_184-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux201736-184"><span class="cite-bracket">[</span>178<span class="cite-bracket">]</span></a></sup> The Kālīkula tradition is particularly important in East and South India and Kālī remains a popular goddess in India, a focus of much devotion.<sup id="cite_ref-FOOTNOTEGray2016_84-15" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Vaiṣṇava"><span id="Vai.E1.B9.A3.E1.B9.87ava"></span>Vaiṣṇava</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=17" title="Edit section: Vaiṣṇava"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The main Vaiṣṇava tradition that is associated with tantra is the <a href="/wiki/Pancharatra" title="Pancharatra">Pañcharatra</a>. This tradition produced a number of tantric texts including <a href="/wiki/Lakshmi_Tantra" title="Lakshmi Tantra">Lakshmi tantra</a>, but most of the other tantras are lost. However, this sect does not identify itself as "tantric".<sup id="cite_ref-FOOTNOTEGray2016_84-16" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> The worship and ritual of most of the Vaiṣṇava temples in South India follow this tradition, which is ritually similar to the Shaiva Siddhanta. According to Padoux, "from the doctrinal point of view, they are nearer to brahmanical orthodoxy (proudly asserted by some of their affiliates) and their mantras are indeed often Vedic."<sup id="cite_ref-FOOTNOTEPadoux201737_187-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201737-187"><span class="cite-bracket">[</span>181<span class="cite-bracket">]</span></a></sup> </p><p>According to David B. Gray, </p> <blockquote><p>During the medieval period another tantric Vaiṣṇava tradition emerged in Bengal. Known as the <a href="/wiki/Vaishnava-Sahajiya" class="mw-redirect" title="Vaishnava-Sahajiya">Sahajiyā</a> tradition, it flourished in Bengal around the 16th through 19th centuries. It taught that each individual is a divinity, embodying the divine couple <a href="/wiki/Krishna" title="Krishna">Kṛṣṇa</a> and his consort <a href="/wiki/Radha" title="Radha">Rādhā</a>. This tradition integrated earlier Hindu and Buddhist tantric practices within a Vaiṣṇava theological framework.<sup id="cite_ref-FOOTNOTEGray2016_84-17" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading3"><h3 id="Buddhist_tantra">Buddhist tantra</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=18" title="Edit section: Buddhist tantra"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana</a></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><style data-mw-deduplicate="TemplateStyles:r1239334494">@media screen{html.skin-theme-clientpref-night .mw-parser-output div:not(.notheme)>.tmp-color,html.skin-theme-clientpref-night .mw-parser-output p>.tmp-color,html.skin-theme-clientpref-night .mw-parser-output table:not(.notheme) .tmp-color{color:inherit!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output div:not(.notheme)>.tmp-color,html.skin-theme-clientpref-os .mw-parser-output p>.tmp-color,html.skin-theme-clientpref-os .mw-parser-output table:not(.notheme) .tmp-color{color:inherit!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks hlist" style="border-collapse:collapse; text-align:center; border-top:4px solid #000066; border-bottom:4px solid #000066;"><tbody><tr><td class="sidebar-pretitle" style="background:#FFD068">Part of <a href="/wiki/Category:Vajrayana" title="Category:Vajrayana">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle" style="background:#FFD068"><a href="/wiki/Vajrayana" title="Vajrayana"><span class="tmp-color" style="color:#000066">Vajrayana Buddhism</span></a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/Vajra" title="Vajra"><img alt="Vajra" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Faith_Buddhism_Vajra.svg/100px-Faith_Buddhism_Vajra.svg.png" decoding="async" width="100" height="100" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Faith_Buddhism_Vajra.svg/150px-Faith_Buddhism_Vajra.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Faith_Buddhism_Vajra.svg/200px-Faith_Buddhism_Vajra.svg.png 2x" data-file-width="300" data-file-height="300" /></a></span></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Traditions</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"><b>Historical traditions:</b> <ul><li>Ari-Acharya <ul><li><a href="/wiki/Ari_Buddhism" title="Ari Buddhism">Burmese-Bengal</a> †</li> <li><a href="/wiki/Azhaliism" title="Azhaliism">Yunnan</a></li></ul></li></ul> <ul><li><a href="/wiki/Indonesian_Esoteric_Buddhism" title="Indonesian Esoteric Buddhism">Indonesian Esoteric Buddhism</a> †</li> <li><a href="/wiki/Philippine_Esoteric_Buddhism" class="mw-redirect" title="Philippine Esoteric Buddhism">Filipino Esoteric Buddhism</a> †</li></ul> <ul><li>East Asian <ul><li><a href="/wiki/Chinese_Esoteric_Buddhism" title="Chinese Esoteric Buddhism">Chinese</a></li> <li><a href="/wiki/Shingon_Buddhism" title="Shingon Buddhism">Japanese</a></li></ul></li></ul> <ul><li><a href="/wiki/Newar_Buddhism" title="Newar Buddhism">Nepalese</a></li></ul> <ul><li><a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Inner Asian</a> <ul><li><a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Tibetan</a></li> <li>Altaic (<a href="/wiki/Religion_in_Inner_Mongolia#Buddhism" title="Religion in Inner Mongolia">o</a>, <a href="/wiki/Buddhism_in_Mongolia" title="Buddhism in Mongolia">x</a>, <a href="/wiki/Buddhism_in_Russia" title="Buddhism in Russia">b, t, k</a>, <a href="/wiki/Yugur#Buddhism" class="mw-redirect" title="Yugur">y</a>)</li></ul></li></ul> <p><b>New branches:</b> </p> <ul><li><a href="/wiki/Gateway_of_the_Hidden_Flower" class="mw-redirect" title="Gateway of the Hidden Flower">Gateway of the Hidden Flower</a></li></ul> <ul><li><a href="/wiki/New_Kadampa_Tradition" title="New Kadampa Tradition">New Kadampa Buddhism</a></li></ul> <ul><li><a href="/wiki/Shambhala_Buddhism" class="mw-redirect" title="Shambhala Buddhism">Shambhala Buddhism</a></li></ul> <ul><li><a href="/wiki/True_Awakening_Tradition" class="mw-redirect" title="True Awakening Tradition">True Awakening Tradition</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">History</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a class="mw-selflink selflink">Tantrism</a></li></ul> <ul><li><a href="/wiki/Mahasiddha" title="Mahasiddha">Mahasiddha</a></li></ul> <ul><li><a href="/wiki/Sahaja" title="Sahaja">Sahaja</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Pursuit</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Buddhahood" title="Buddhahood">Buddhahood</a></li> <li><a href="/wiki/Bodhisattva" title="Bodhisattva">Bodhisattva</a></li></ul> <ul><li><a href="/wiki/Kalachakra" title="Kalachakra">Kalachakra</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Practices</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Generation_stage" class="mw-redirect" title="Generation stage">Generation stage</a></li> <li><a href="/wiki/Completion_stage" class="mw-redirect" title="Completion stage">Completion stage</a></li></ul> <ul><li><a href="/wiki/Phowa" title="Phowa">Phowa</a></li> <li><a href="/wiki/Tukdam" title="Tukdam">Tukdam</a></li></ul> <p><b><a href="/wiki/Tantra_techniques_(Vajrayana)" class="mw-redirect" title="Tantra techniques (Vajrayana)">Tantric techniques</a>:</b> </p><p><small><b>Fourfold division:</b></small> </p> <ul><li><a href="/wiki/Classes_of_Tantra_in_Tibetan_Buddhism#Kriyā" title="Classes of Tantra in Tibetan Buddhism">Kriyayoga</a></li></ul> <ul><li><a href="/wiki/Charyayoga" class="mw-redirect" title="Charyayoga">Charyayoga</a></li></ul> <ul><li><a href="/wiki/Yogatantra" class="mw-redirect" title="Yogatantra">Yogatantra</a></li></ul> <ul><li><a href="/wiki/Anuttarayogatantra" class="mw-redirect" title="Anuttarayogatantra">Anuttarayogatantra</a></li></ul> <p><small><b>Twofold division:</b></small> </p> <ul><li><a href="/wiki/Inner_Tantras" class="mw-redirect" title="Inner Tantras">Inner Tantras</a></li></ul> <ul><li><a href="/wiki/Outer_Tantras" class="mw-redirect" title="Outer Tantras">Outer Tantras</a></li></ul> <p><b>Thought forms and visualisation:</b> </p> <ul><li><a href="/wiki/Mandala" title="Mandala">Mandala</a></li></ul> <ul><li><a href="/wiki/Mantra" title="Mantra">Mantra</a></li></ul> <ul><li><a href="/wiki/Mudra" title="Mudra">Mudra</a></li></ul> <ul><li><a href="/wiki/Thangka" title="Thangka">Thangka</a></li></ul> <ul><li><a href="/wiki/Yantra" title="Yantra">Yantra</a></li></ul> <p><b><a href="/wiki/Yoga" title="Yoga">Yoga</a>:</b> </p> <ul><li><a href="/wiki/Ng%C3%B6ndro" title="Ngöndro">Ngöndro</a></li></ul> <ul><li><a href="/wiki/Guru_yoga" title="Guru yoga">Guru yoga</a></li></ul> <ul><li><a href="/wiki/Deity_yoga" title="Deity yoga">Deity yoga</a></li></ul> <ul><li><a href="/wiki/Six_Dharmas_of_Naropa" title="Six Dharmas of Naropa">Six yogas</a>:</li></ul> <ul><li><a href="/wiki/Tummo" title="Tummo">Inner heat</a></li></ul> <ul><li><a href="/wiki/Luminosity_(Vajrayana)" class="mw-redirect" title="Luminosity (Vajrayana)">Luminosity yoga</a></li></ul> <ul><li><a href="/wiki/Dream_yoga" title="Dream yoga">Dream yoga</a></li></ul> <ul><li><a href="/wiki/Bardo" title="Bardo">Death yoga</a></li></ul> <ul><li><a href="/wiki/Karmamudr%C4%81" title="Karmamudrā">Sex yoga</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Festivals</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Ganachakra" title="Ganachakra">Ganachakra</a></li> <li><a href="/wiki/Ghost_Festival" title="Ghost Festival">Ullambana Puja</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Tantric texts</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Anuttarayoga_Tantra" class="mw-redirect" title="Anuttarayoga Tantra">Anuttarayoga Tantra</a></li></ul> <ul><li><a href="/wiki/Cakrasa%E1%B9%83vara_Tantra" title="Cakrasaṃvara Tantra">Cakrasaṃvara Tantra</a></li></ul> <ul><li><a href="/wiki/Guhyagarbha_Tantra" class="mw-redirect" title="Guhyagarbha Tantra">Guhyagarbha Tantra</a></li></ul> <ul><li><a href="/wiki/Kulayar%C4%81ja_Tantra" title="Kulayarāja Tantra">Kulayarāja Tantra</a></li></ul> <ul><li><a href="/wiki/Mah%C4%81m%C4%81y%C4%81_Tantra" title="Mahāmāyā Tantra">Mahāmāyā Tantra</a></li></ul> <ul><li><a href="/wiki/Ma%C3%B1ju%C5%9Br%C4%AB-m%C5%ABla-kalpa" title="Mañjuśrī-mūla-kalpa">Mañjuśrī-mūla-kalpa</a></li></ul> <ul><li><a href="/wiki/Ma%C3%B1ju%C5%9Br%C4%ABn%C4%81masamg%C4%ABti" title="Mañjuśrīnāmasamgīti">Mañjuśrīnāmasamgīti</a></li></ul> <ul><li><a href="/wiki/Tattvasa%E1%B9%83graha_Tantra" title="Tattvasaṃgraha Tantra">Tattvasaṃgraha Tantra</a></li></ul> <ul><li><a href="/wiki/Vajrasekhara_Sutra" title="Vajrasekhara Sutra">Vajrasekhara Sutra</a></li></ul> <ul><li><a href="/wiki/Yuthok_Nyingthig" title="Yuthok Nyingthig">Yuthok Nyingthig</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Symbols and tools</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Damaru" title="Damaru">Damaru</a></li> <li><a href="/wiki/Ghanta" title="Ghanta">Ghanta</a></li> <li><a href="/wiki/Melong" title="Melong">Melong</a></li></ul> <ul><li><a href="/wiki/Phurba" title="Phurba">Phurba</a></li> <li><a href="/wiki/Vajra" title="Vajra">Vajra</a></li> <li><a href="/wiki/Yab-Yum" title="Yab-Yum">Yab-Yum</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="background:#FFD068;text-align:center; background-color:#FFD068; border: 2px solid #FFD068;color: var(--color-base)">Ordination and transmission</div><div class="sidebar-list-content mw-collapsible-content" style="background-color:#FDE7B9; border: 2px solid #FDE7B9"> <ul><li><a href="/wiki/Esoteric_transmission" class="mw-redirect" title="Esoteric transmission">Esoteric transmission</a></li></ul> <ul><li><a href="/wiki/Pointing-out_instruction" title="Pointing-out instruction">Pointing-out instruction</a></li></ul> <ul><li><a href="/wiki/Samaya" title="Samaya">Samaya</a></li> <li><a href="/wiki/Vajracharya" title="Vajracharya">Vajracharya</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Vajrayana" title="Template:Vajrayana"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/w/index.php?title=Template_talk:Vajrayana&action=edit&redlink=1" class="new" title="Template talk:Vajrayana (page does not exist)"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Vajrayana" title="Special:EditPage/Template:Vajrayana"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <p>There are various Buddhist tantric traditions with the goal of attaining <a href="/wiki/Enlightenment_in_Buddhism" title="Enlightenment in Buddhism">Enlightenment</a> which are called by different names such as <a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana, Secret Mantra, Mantrayana</a> and so on.<sup id="cite_ref-FOOTNOTEGrayOverbey20165–7,_199–216_188-0" class="reference"><a href="#cite_note-FOOTNOTEGrayOverbey20165–7,_199–216-188"><span class="cite-bracket">[</span>182<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-189" class="reference"><a href="#cite_note-189"><span class="cite-bracket">[</span>note 7<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPayne2006[httpsbooksgooglecombooksid3Y0PUmrAxyMCpgPA1_1–3]_190-0" class="reference"><a href="#cite_note-FOOTNOTEPayne2006[httpsbooksgooglecombooksid3Y0PUmrAxyMCpgPA1_1–3]-190"><span class="cite-bracket">[</span>183<span class="cite-bracket">]</span></a></sup> The <a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Indo-Tibetan Buddhist</a> tradition has been dominant in <a href="/wiki/Tibet" title="Tibet">Tibet</a> and the Himalayan regions.<sup id="cite_ref-FOOTNOTEGrayOverbey20165–7,_199–216_188-1" class="reference"><a href="#cite_note-FOOTNOTEGrayOverbey20165–7,_199–216-188"><span class="cite-bracket">[</span>182<span class="cite-bracket">]</span></a></sup> It first spread to Tibet in the 8th century and quickly rose to prominence.<sup id="cite_ref-FOOTNOTEGray2016_84-18" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> The Tibetan Buddhist tantric teachings have recently been spread to the <a href="/wiki/Western_world" title="Western world">Western world</a> by the <a href="/wiki/Tibetan_diaspora" title="Tibetan diaspora">Tibetan diaspora</a>. Nepalese <a href="/wiki/Newar_Buddhism" title="Newar Buddhism">Newar Buddhism</a> meanwhile is still practiced in the Kathmandu Valley by the <a href="/wiki/Newar_people" title="Newar people">Newar people</a>. The tradition maintains a canon of Sanskrit texts, the only Buddhist tantric tradition to still do so. </p><p>Buddhist Tantric practices and texts which developed from the 5th to the 8th centuries were translated into Chinese and are preserved in the <a href="/wiki/Chinese_Buddhist_canon" title="Chinese Buddhist canon">Chinese Buddhist canon</a> as well as in the <a href="/wiki/Dunhuang_manuscripts" title="Dunhuang manuscripts">Dunhuang manuscripts</a>.<sup id="cite_ref-FOOTNOTEGrayOverbey20165–7,_199–216_188-2" class="reference"><a href="#cite_note-FOOTNOTEGrayOverbey20165–7,_199–216-188"><span class="cite-bracket">[</span>182<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEGrayOverbey20167,_257–264_191-0" class="reference"><a href="#cite_note-FOOTNOTEGrayOverbey20167,_257–264-191"><span class="cite-bracket">[</span>184<span class="cite-bracket">]</span></a></sup> Tantric materials involving the use of mantras and dharanis began to appear in China during the fifth century period, and Buddhist masters such as <a href="/wiki/Zhiyi" title="Zhiyi">Zhiyi</a> developed proto-tantric rituals based on esoteric texts.<sup id="cite_ref-FOOTNOTEOrzechSørensenPayne2011263_192-0" class="reference"><a href="#cite_note-FOOTNOTEOrzechSørensenPayne2011263-192"><span class="cite-bracket">[</span>185<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Chinese_Esoteric_Buddhism" title="Chinese Esoteric Buddhism">Chinese Esoteric Buddhism</a> became especially influential in China in the <a href="/wiki/Tang_dynasty" title="Tang dynasty">Tang dynasty</a> period with the arrival of esoteric masters such as <a href="/wiki/Vajrabodhi" title="Vajrabodhi">Vajrabodhi</a> and <a href="/wiki/Amoghavajra" title="Amoghavajra">Amoghavajra</a> to the capital city of <a href="/wiki/Chang%27an" title="Chang'an">Chang'an</a>.<sup id="cite_ref-FOOTNOTEGoble2019139_193-0" class="reference"><a href="#cite_note-FOOTNOTEGoble2019139-193"><span class="cite-bracket">[</span>186<span class="cite-bracket">]</span></a></sup> The succeeding <a href="/wiki/Song_dynasty" title="Song dynasty">Song dynasty</a> saw an influx of new esoteric texts being transmitted by monks from Central Asia.<sup id="cite_ref-FOOTNOTEWillemen200428_194-0" class="reference"><a href="#cite_note-FOOTNOTEWillemen200428-194"><span class="cite-bracket">[</span>187<span class="cite-bracket">]</span></a></sup> Chinese Esoteric Buddhist rituals were also noted to be particularly popular in the <a href="/wiki/Liao_dynasty" title="Liao dynasty">Liao dynasty</a>, which contended with the Song for control of northern China.<sup id="cite_ref-FOOTNOTESolonin2013_195-0" class="reference"><a href="#cite_note-FOOTNOTESolonin2013-195"><span class="cite-bracket">[</span>188<span class="cite-bracket">]</span></a></sup> Due to the highly eclectic nature of Chinese Buddhism where sectarian denominations were not strictly drawn between the various Buddhist schools (even during the Tang dynasty), and where most Buddhist masters mixed practices from the different traditions, Chinese Esoteric Buddhist practices were absorbed by lineages from the other Buddhist traditions such as <a href="/wiki/Chan_Buddhism" title="Chan Buddhism">Chan</a> and <a href="/wiki/Tiantai" title="Tiantai">Tiantai</a>.<sup id="cite_ref-FOOTNOTEOrzech1989_196-0" class="reference"><a href="#cite_note-FOOTNOTEOrzech1989-196"><span class="cite-bracket">[</span>189<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTELye2003_197-0" class="reference"><a href="#cite_note-FOOTNOTELye2003-197"><span class="cite-bracket">[</span>190<span class="cite-bracket">]</span></a></sup> For example, the <a href="/wiki/East_Mountain_Teaching#Northern_and_Southern_School" title="East Mountain Teaching">Northern School of Chan</a> even became known for its esoteric practices of <a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%AB" class="mw-redirect" title="Dhāraṇī">dhāraṇīs</a> and <a href="/wiki/Mantra" title="Mantra">mantras</a>.<sup id="cite_ref-FOOTNOTESharf2002268_198-0" class="reference"><a href="#cite_note-FOOTNOTESharf2002268-198"><span class="cite-bracket">[</span>191<span class="cite-bracket">]</span></a></sup> During the <a href="/wiki/Yuan_dynasty" title="Yuan dynasty">Yuan</a> and <a href="/wiki/Ming_dynasty" title="Ming dynasty">Ming dynasty</a> periods, certain esoteric elements from <a href="/wiki/Tibetan_Buddhism" title="Tibetan Buddhism">Tibetan Buddhism</a> were also adapted and incorporated into general Chinese Buddhist practices and rituals. In modern Chinese Buddhism, the esoteric traditions continue to be passed on and practiced through numerous tantric rituals such as the <a href="/wiki/Liberation_Rite_of_Water_and_Land" title="Liberation Rite of Water and Land">Liberation Rite of Water and Land</a> and the Universal Crossing (普渡 Pǔdù) rites for <a href="/wiki/Hungry_ghost" title="Hungry ghost">Hungry Ghosts</a> which involve practices like <a href="/wiki/Deity_yoga" title="Deity yoga">deity yoga</a> and <a href="/wiki/Mandala" title="Mandala">mandala offerings</a>, as well as the recitation of tantric <a href="/wiki/Mantra" title="Mantra">mantras</a> such as the <a href="/wiki/Cund%C4%AB_Dh%C4%81ra%E1%B9%87%C4%AB" class="mw-redirect" title="Cundī Dhāraṇī">Cundī Dhāraṇī</a>, the <a href="/wiki/Vajrasattva#Hundred_Syllable_Mantra" title="Vajrasattva">Hundred Syllable Mantra of Vajrasattva</a>, the <a href="/wiki/Wisdom_King#The_Eight_Wisdom_Kings" title="Wisdom King">Mahācakravidyārāja Dhāraṇī</a> and the <a href="/wiki/Shurangama_Mantra" title="Shurangama Mantra">Shurangama Mantra</a>.<sup id="cite_ref-FOOTNOTEOrzech1989_196-1" class="reference"><a href="#cite_note-FOOTNOTEOrzech1989-196"><span class="cite-bracket">[</span>189<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTELye2003_197-1" class="reference"><a href="#cite_note-FOOTNOTELye2003-197"><span class="cite-bracket">[</span>190<span class="cite-bracket">]</span></a></sup> Esoteric practices also spread to Korea and to Japan, where it exists as an independent tradition called <a href="/wiki/Shingon_Buddhism" title="Shingon Buddhism">Shingon</a>.<sup id="cite_ref-FOOTNOTEGray2016_84-19" class="reference"><a href="#cite_note-FOOTNOTEGray2016-84"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Other_religions">Other religions</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=19" title="Edit section: Other religions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The Hindu and Buddhist Tantric traditions significantly influenced other religions such as Jainism, <a href="/wiki/Sikhism" title="Sikhism">Sikhism</a>, the Tibetan <a href="/wiki/Bon" title="Bon">Bön</a> tradition, <a href="/wiki/Taoism" title="Taoism">Daoism</a>, <a href="/wiki/Shinto" title="Shinto">Shintō</a>, <a href="/wiki/Sufism" title="Sufism">Sufi</a> Islam, and the Western <a href="/wiki/New_Age" title="New Age">New Age</a> movement.<sup id="cite_ref-FOOTNOTEGray20161,_7,_17–18_199-0" class="reference"><a href="#cite_note-FOOTNOTEGray20161,_7,_17–18-199"><span class="cite-bracket">[</span>192<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEKeul201213,_373–374,_399–408_200-0" class="reference"><a href="#cite_note-FOOTNOTEKeul201213,_373–374,_399–408-200"><span class="cite-bracket">[</span>193<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEOrzechSørensenPayne2011307–314_201-0" class="reference"><a href="#cite_note-FOOTNOTEOrzechSørensenPayne2011307–314-201"><span class="cite-bracket">[</span>194<span class="cite-bracket">]</span></a></sup> </p><p>In the Sikh literature, the ideas related to <a href="/wiki/Shakti" title="Shakti">Shakti</a> and goddess reverence attributed to <a href="/wiki/Guru_Gobind_Singh" title="Guru Gobind Singh">Guru Gobind Singh</a>, particularly in the <i><a href="/wiki/Dasam_Granth" title="Dasam Granth">Dasam Granth</a></i>, are related to tantra ideas found in Buddhism and Hinduism.<sup id="cite_ref-FOOTNOTERinehart201113,_140–147,_166–170_202-0" class="reference"><a href="#cite_note-FOOTNOTERinehart201113,_140–147,_166–170-202"><span class="cite-bracket">[</span>195<span class="cite-bracket">]</span></a></sup> </p><p>The Jain worship methods, states Ellen Gough, were likely influenced by <a href="/wiki/Shaktism" title="Shaktism">Shaktism</a> ideas, and this is attested by the tantric diagrams of the <i>Rishi-mandala</i> where the <a href="/wiki/Tirthankara" title="Tirthankara">Tirthankaras</a> are portrayed.<sup id="cite_ref-FOOTNOTEGough2012_203-0" class="reference"><a href="#cite_note-FOOTNOTEGough2012-203"><span class="cite-bracket">[</span>196<span class="cite-bracket">]</span></a></sup> The Tantric traditions within Jainism use verbal spells or <a href="/wiki/Mantra" title="Mantra">mantra</a>, and rituals that are believed to accrue merit for rebirth realms.<sup id="cite_ref-FOOTNOTECort2001417–419_204-0" class="reference"><a href="#cite_note-FOOTNOTECort2001417–419-204"><span class="cite-bracket">[</span>197<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Practices">Practices</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=20" title="Edit section: Practices"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>One of the main elements of the Tantric literature is <a href="/wiki/Ritual" title="Ritual">ritual</a>.<sup id="cite_ref-FOOTNOTEFeuerstein1998124_205-0" class="reference"><a href="#cite_note-FOOTNOTEFeuerstein1998124-205"><span class="cite-bracket">[</span>198<span class="cite-bracket">]</span></a></sup> Rather than one coherent system, Tantra is an accumulation of practices and ideas from different sources. As Samuel writes, the tantric traditions are "a confluence of a variety of different factors and components." These elements include: mandalas, mantras, internal sexual yogic practices, fierce male and female deities, cremation ground symbolism, as well as concepts from Indian Philosophy.<sup id="cite_ref-FOOTNOTESamuel2010289–290_206-0" class="reference"><a href="#cite_note-FOOTNOTESamuel2010289–290-206"><span class="cite-bracket">[</span>199<span class="cite-bracket">]</span></a></sup> </p><p>André Padoux notes that there is no consensus among scholars as to which elements are characteristic for Tantra, nor is there any text that contains all those elements.<sup id="cite_ref-FOOTNOTEPadoux200218_207-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux200218-207"><span class="cite-bracket">[</span>200<span class="cite-bracket">]</span></a></sup> Also, most of those elements can also be found in non-Tantric traditions.<sup id="cite_ref-FOOTNOTEPadoux200218_207-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux200218-207"><span class="cite-bracket">[</span>200<span class="cite-bracket">]</span></a></sup> Because of the wide range of communities covered by the term, it is problematic to describe tantric practices definitively. However, there are sets of practices and elements which are shared by numerous tantric traditions, and thus a <a href="/wiki/Family_resemblance" title="Family resemblance">family resemblance</a> relationship can be established among them. </p><p>Different scholars give different main features of tantra. For example, David N. Lorenzen writes that tantra shares various "shamanic and yogic" practices, worship of goddesses, association with specific schools like the Kaulas and Kapalikas, as well as tantric texts.<sup id="cite_ref-FOOTNOTELorenzen200227_68-3" class="reference"><a href="#cite_note-FOOTNOTELorenzen200227-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Christopher Wallis meanwhile, basing himself on the definition given the tantric scholar Rāmakaṇṭha, gives four main features of tantra: "1) concern with ritual modes of manipulation (of the environment or one's own awareness), 2) requirement for esoteric initiation (to receive access to the scriptural teachings and practices), 3) a twofold goal of practice: the soteriological and supramundane one of liberation (variously conceived) and/or the mundane one of extraordinary power over other beings and one's environment, and 4) the claim that these three are explicated in scriptures that are the word of God (<i>āgama</i>) or the Buddha (<i>buddhavacana</i>)."<sup id="cite_ref-FOOTNOTEWallis2016_208-0" class="reference"><a href="#cite_note-FOOTNOTEWallis2016-208"><span class="cite-bracket">[</span>201<span class="cite-bracket">]</span></a></sup> </p><p>According to Anthony Tribe, a scholar of <a href="/wiki/Buddhist_Tantra" class="mw-redirect" title="Buddhist Tantra">Buddhist Tantra</a>, Tantra has the following defining features:<sup id="cite_ref-FOOTNOTEWilliamsTribe2000197–202_209-0" class="reference"><a href="#cite_note-FOOTNOTEWilliamsTribe2000197–202-209"><span class="cite-bracket">[</span>202<span class="cite-bracket">]</span></a></sup> </p> <ol><li>Centrality of ritual, especially the worship of deities</li> <li>Centrality of mantras</li> <li>Visualisation of and identification with a deity</li> <li>Need for initiation, esotericism and secrecy</li> <li>Importance of a teacher (guru, <i><a href="/wiki/Acharya" title="Acharya">acharya</a></i>)</li> <li>Ritual use of <a href="/wiki/Mandala" title="Mandala">mandalas</a> (<i>maṇḍala</i>)</li> <li>Transgressive or <a href="/wiki/Antinomianism" title="Antinomianism">antinomian</a> acts</li> <li>Revaluation of the body</li> <li>Revaluation of the status and role of women</li> <li>Analogical thinking (including microcosmic or macrocosmic correlation)</li> <li>Revaluation of negative mental states</li></ol> <p>There are a wide array of Tantric techniques or spiritual practices (<a href="/wiki/Sadhana" class="mw-redirect" title="Sadhana">sadhana</a>) such as:<sup id="cite_ref-FOOTNOTEFeuerstein1998127-130_210-0" class="reference"><a href="#cite_note-FOOTNOTEFeuerstein1998127-130-210"><span class="cite-bracket">[</span>203<span class="cite-bracket">]</span></a></sup> </p> <ul><li><a href="/wiki/Dakshina" class="mw-redirect" title="Dakshina">Dakshina</a>: Donation or gift to one's teacher</li> <li><a href="/wiki/Diksha" title="Diksha">Diksha</a> or <a href="/wiki/Empowerment_(Tibetan_Buddhism)" class="mw-redirect" title="Empowerment (Tibetan Buddhism)">Abhiseka</a>: Initiation ritual which may include <a href="/wiki/Shaktipat" class="mw-redirect" title="Shaktipat">shaktipat</a></li> <li><a href="/wiki/Ganachakra" title="Ganachakra">Ganachakra</a>: A ritual feast during which a sacramental meal is offered</li> <li><a href="/wiki/Guru_Yoga" class="mw-redirect" title="Guru Yoga">Guru yoga</a> and <a href="/wiki/Guru" title="Guru">Guru</a> devotion (bhakti)</li> <li><a href="/wiki/Mandala" title="Mandala">Mandalas</a> and <a href="/wiki/Yantra" title="Yantra">Yantras</a>, symbolic diagrams of forces at work in the universe</li> <li><a href="/wiki/Mantras" class="mw-redirect" title="Mantras">Mantras</a>: reciting syllables, words, and phrases</li> <li><a href="/wiki/Mudras" class="mw-redirect" title="Mudras">Mudras</a>, or hand gestures</li> <li><a href="/wiki/Nyasa_(ritual)" title="Nyasa (ritual)">Nyasa</a>, installing mantras on the body</li> <li><a href="/wiki/Pr%C4%81ya%C5%9Bcitta" title="Prāyaścitta">Prāyaścitta</a> - an expiation ritual performed if a puja has been performed wrongly</li> <li><a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">Puja</a> (worship ritual) and other forms of <a href="/wiki/Bhakti" title="Bhakti">bhakti</a></li> <li>Ritual music and dance</li> <li><a href="/wiki/Ritual_purification" title="Ritual purification">Ritual purification</a> (of idols, of one's body, etc.)</li> <li>Ritual sacrifice, including <a href="/wiki/Animal_sacrifice_in_Hinduism" title="Animal sacrifice in Hinduism">animal sacrifice</a></li> <li>Singing of hymns of praise (<i>stava</i>)</li> <li><a href="/wiki/Tantric_sex" title="Tantric sex">Sexual yoga</a>: ritual sexual union (with an actual physical consort or an imagined deity)</li> <li>The acquisition and use of <a href="/wiki/Siddhis" class="mw-redirect" title="Siddhis">siddhis</a> or supernormal powers. Associated with <i><a href="/wiki/Vamachara" title="Vamachara">vamachara</a></i> ('left-hand path')</li> <li>Use of <a href="/wiki/Panchamakara" title="Panchamakara">taboo substances</a> such as alcohol, <a href="/wiki/Cannabis" title="Cannabis">cannabis</a>, meat and other <a href="/wiki/Entheogens" class="mw-redirect" title="Entheogens">entheogens</a>.</li> <li>Visualization of deities and Identification these deities in meditation (deity yoga)</li> <li><a href="/wiki/Vrata" title="Vrata">Vrata</a> and <a href="/wiki/Samaya" title="Samaya">Samaya</a>: vows or pledges, sometimes to do ascetic practices like fasting</li> <li><a href="/wiki/Yatra" title="Yatra">Yatra</a>: pilgrimage, processions</li> <li><a href="/wiki/Yoga" title="Yoga">Yoga</a>, including breathing techniques (<i><a href="/wiki/Pranayama" title="Pranayama">pranayama</a></i>) and postures (<i><a href="/wiki/Asana" title="Asana">asana</a></i>), is employed to balance the energies in the body/mind.</li></ul> <div class="mw-heading mw-heading3"><h3 id="Worship_and_ritual">Worship and ritual</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=21" title="Edit section: Worship and ritual"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:1010_CE_Brihadishwara_Shiva_Temple,_Ganesha_with_pujari,_built_by_Rajaraja_I,_Thanjavur_Tamil_Nadu_India.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4b/1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/220px-1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg" decoding="async" width="220" height="183" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/4b/1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/330px-1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4b/1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg/440px-1010_CE_Brihadishwara_Shiva_Temple%2C_Ganesha_with_pujari%2C_built_by_Rajaraja_I%2C_Thanjavur_Tamil_Nadu_India.jpg 2x" data-file-width="4790" data-file-height="3981" /></a><figcaption>A Pujari in front of a <a href="/wiki/Ganesha" title="Ganesha">Ganesha</a> statue, <a href="/wiki/Brihadisvara_Temple,_Thanjavur" class="mw-redirect" title="Brihadisvara Temple, Thanjavur">Brihadishwara Shiva Temple</a></figcaption></figure> <p>Worship or <a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">puja</a> in Hindu Tantra differs from Vedic forms somewhat. While in the Vedic practice of <a href="/wiki/Yajna" title="Yajna">yajna</a> there are no idols, shrines, and symbolic art, in tantra they are important means of worship.<sup id="cite_ref-FOOTNOTEGhose1996141_211-0" class="reference"><a href="#cite_note-FOOTNOTEGhose1996141-211"><span class="cite-bracket">[</span>204<span class="cite-bracket">]</span></a></sup> </p><p>Rituals are particularly important in the dualistic Śaiva Siddhānta which according to Padoux "is typically characterized by an overabundance of rituals, which are necessarily accompanied by mantras. These rituals are not so much a succession of actions as a play of mentally visualized and experienced images, a situation common to all Tantric traditions, where rites, meditation, and yoga are exercises in creative identifying imagination." The theory behind these rituals is the idea that all humans have a fundamental impurity (mala) that binds them to rebirth. This impurity can be removed by ritual action (along with proper knowledge). The initial step in this path is the ritual of initiation (diksa), which opens to door to future liberation at death.<sup id="cite_ref-FOOTNOTEPadoux201752_212-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201752-212"><span class="cite-bracket">[</span>205<span class="cite-bracket">]</span></a></sup> </p><p> In the non-dualistic and transgressive (or "left hand") traditions like the Kali cults and the Trika school, rituals and pujas can include certain left hand path elements that are not found in the more orthodox traditions. These transgressive elements include the use of skulls and other human bone implements (as part of the Kapalika vow), fierce deities like Bhairava, Kubjika and Kali which were used as part of meditative visualizations, ritual possession by the deities (avesa), sexual rites and offering the deity (as well as consuming) certain impure substances like meat, alcohol and sexual fluids.<sup id="cite_ref-FOOTNOTEPadoux201753–54_213-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201753–54-213"><span class="cite-bracket">[</span>206<span class="cite-bracket">]</span></a></sup> Padoux explains the transgressive practices as follows:</p><blockquote><p>On the ritual and mental plane, transgression was an essential trait by which the nondualistic Tantric traditions set themselves apart from other traditions – so much so that they used the term "nondualistic practice" (advaitacara) to refer to the Kaula transgressive practices as a rejection of the duality (dvaita) of pure and impure in brahmanical society. Let us also note that for the nondualistic Saiva systems, the Yoginis were not active merely in the world of spirits; they were also powers present in humans – mistresses of their senses, governing their affects, which acquired an intensity and super-natural dimension through this divinization. This led adepts to an identification of their individual consciousness with the infinite divine Consciousness, thus also helping them transcend the sexual plane.<sup id="cite_ref-FOOTNOTEPadoux201755_214-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201755-214"><span class="cite-bracket">[</span>207<span class="cite-bracket">]</span></a></sup></p></blockquote><p>In both the Buddhist and Saiva contexts, the sexual practices are often seen as a way to expand one's consciousness through the use of bliss.<sup id="cite_ref-FOOTNOTEPadoux201755_214-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux201755-214"><span class="cite-bracket">[</span>207<span class="cite-bracket">]</span></a></sup> </p><p>There is also a fundamental philosophical disagreement between Śaiva Siddhānta and the non-dualistic schools like the Trika regarding ritual. In Śaiva Siddhānta, only ritual can do away with "innate impurities" (<i>anavamala</i>) that bind individual Selfs, though the ritual must be performed with an understanding of their nature and purpose as well as with devotion. In the view of the Trika school (especially in the work of Abhinavagupta), only knowledge (<i>jñana</i>) which is a "recognition" (<a href="/wiki/Pratyabhijna" title="Pratyabhijna"><i>pratyabhijña</i></a>) of our true nature, leads to liberation. According to Padoux, "this is also, with nuances, the position of the Pñcaratra and of other Vaisnava Tantric traditions."<sup id="cite_ref-FOOTNOTEPadoux2017126_215-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux2017126-215"><span class="cite-bracket">[</span>208<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Yoga,_mantra,_meditation"><span id="Yoga.2C_mantra.2C_meditation"></span>Yoga, mantra, meditation</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=22" title="Edit section: Yoga, mantra, meditation"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg/220px-Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg" decoding="async" width="220" height="320" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg/330px-Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg/440px-Anonymous_-_Shiva_enraged_by_Parvati%27s_interruption_of_his_meditation_-_2019.146_-_Metropolitan_Museum_of_Art.jpg 2x" data-file-width="2750" data-file-height="4000" /></a><figcaption>A meditating Shiva is visited by Parvati</figcaption></figure> <p>Tantric yoga is first and foremost an embodied practice, which is seen as having a divine esoteric structure. As noted by Padoux, tantric yoga makes use of a "mystic physiology" which includes various psychosomatic elements known as the <a href="/wiki/Subtle_body" title="Subtle body">subtle body</a>. This imaginary inner structure includes <a href="/wiki/Chakras" class="mw-redirect" title="Chakras">chakras</a> ("wheels"), <a href="/wiki/Nadi_(yoga)" title="Nadi (yoga)">nadis</a> ("channels"), and energies (like Kundalini, Chandali, different pranas and vital winds, etc.). The tantric body is also held to be a microcosmic reflection of the universe, and is thus seen as containing gods and goddesses.<sup id="cite_ref-FOOTNOTEPadoux201773–75_216-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201773–75-216"><span class="cite-bracket">[</span>209<span class="cite-bracket">]</span></a></sup> According to Padoux, the "internalized image of the yogic body" is a fundamental element for nearly all meditative and tantric ritual practices.<sup id="cite_ref-FOOTNOTEPadoux201775_217-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201775-217"><span class="cite-bracket">[</span>210<span class="cite-bracket">]</span></a></sup> </p><p>The use of <a href="/wiki/Mantra" title="Mantra">mantras</a> is one of the most common and widespread elements of tantric practice. They are used in rituals as well as during various meditative and yogic practices. Mantra recitation (<a href="/wiki/Japa" title="Japa">japa</a>) is often practiced along with <a href="/wiki/Nyasa_(ritual)" title="Nyasa (ritual)">nyasa</a> ("depositing" the mantra), <a href="/wiki/Mudra" title="Mudra">mudras</a> ("seals", i.e. hand gestures) and complex visualizations involving divine symbols, mandalas and deities. Nyasa involves touching various parts of the body while reciting mantra, which is thought to connect the deity with the yogis body and transform the body into that of the deity.<sup id="cite_ref-FOOTNOTEPadoux201776–77,_80_218-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201776–77,_80-218"><span class="cite-bracket">[</span>211<span class="cite-bracket">]</span></a></sup> </p><p>Mantras are also often visualized as being located within the yogi's body as part of tantric meditations. For example, in the "Yogini Heart" tantra, a <a href="/wiki/Shri_Vidya" title="Shri Vidya">Śrī Vidyā</a> text, the yogi is instructed to imagine the five syllables (HA SA KA LA HRIM) of the deity's mantra in the <a href="/wiki/Muladhara" title="Muladhara">muladhara</a> chakra. The next set of five syllables (HA SA KA HA LA HRIM) is visualized in the heart chakra and the third cluster (SA KA LA HRIM) in the cakra between the eyebrows. The yogi is further instructed to lengthen the enunciation of the M sound at the end of the HRIM syllable, a practice called nada (phonic vibration). This practice goes through various increasingly subtle stages until it dissolves into the silence of the Absolute.<sup id="cite_ref-FOOTNOTEPadoux201778_219-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201778-219"><span class="cite-bracket">[</span>212<span class="cite-bracket">]</span></a></sup> </p><p>Another common element found in tantric yoga is the use of visionary <a href="/wiki/Meditation" title="Meditation">meditations</a> in which tantrikas focus on a vision or image of the deity (or deities), and in some cases imagine themselves as being the deity and their own body as the body of the deity.<sup id="cite_ref-FOOTNOTECavendish1980_220-0" class="reference"><a href="#cite_note-FOOTNOTECavendish1980-220"><span class="cite-bracket">[</span>213<span class="cite-bracket">]</span></a></sup> The practitioner may use <a href="/wiki/Mental_image" title="Mental image">visualizations</a>, identifying with a deity to the degree that the aspirant becomes the <i><a href="/wiki/Ishta-deva" class="mw-redirect" title="Ishta-deva">Ishta-deva</a></i> (or <a href="/wiki/Yidam" title="Yidam">meditational deity</a>). In other meditations, the deities are visualized as being inside the tantrika's body. For example, in Abhinavagupta's <i><a href="/wiki/Tantraloka" class="mw-redirect" title="Tantraloka">Tantraloka</a></i> (chapter 15), the Trika trinity of goddesses (Parā, Parāparā, and Aparā) are visualized on the ends of the three prongs of a trident (located above the head). The rest of the trident is imagined positioned along the central axis of the yogi's body, with the blazing corpse of Shiva visualized in the head.<sup id="cite_ref-FOOTNOTEPadoux201777–79_221-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201777–79-221"><span class="cite-bracket">[</span>214<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Mandalas_and_yantras">Mandalas and yantras</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=23" title="Edit section: Mandalas and yantras"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size mw-halign-right" typeof="mw:File/Thumb"><a href="/wiki/File:Madhubani_Mahavidyas.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/67/Madhubani_Mahavidyas.jpg/220px-Madhubani_Mahavidyas.jpg" decoding="async" width="220" height="300" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/67/Madhubani_Mahavidyas.jpg/330px-Madhubani_Mahavidyas.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/67/Madhubani_Mahavidyas.jpg/440px-Madhubani_Mahavidyas.jpg 2x" data-file-width="623" data-file-height="850" /></a><figcaption><a href="/wiki/Sri_Yantra" title="Sri Yantra">Sri Yantra</a> diagram with the Ten <a href="/wiki/Mahavidyas" class="mw-redirect" title="Mahavidyas">Mahavidyas</a>. The triangles represent <a href="/wiki/Shiva" title="Shiva">Shiva</a> and <a href="/wiki/Shakti" title="Shakti">Shakti</a>; the snake represents <a href="/wiki/Kashmir_Shaivism#Anuttara.2C_the_Supreme" title="Kashmir Shaivism">Spanda</a> and <a href="/wiki/Kundalini" title="Kundalini">Kundalini</a>.</figcaption></figure> <p><a href="/wiki/Yantra" title="Yantra">Yantra</a> are mystical diagrams which are used in tantric meditation and ritual. They are usually associated with specific Hindu deities such as Shiva, Shakti, or <a href="/wiki/Kali" title="Kali">Kali</a>. Similarly, a <i><a href="/wiki/Puja_(Hinduism)" title="Puja (Hinduism)">puja</a></i> may involve focusing on a <i><a href="/wiki/Yantra" title="Yantra">yantra</a></i> or <i><a href="/wiki/Mandala" title="Mandala">mandala</a></i> associated with a deity.<sup id="cite_ref-222" class="reference"><a href="#cite_note-222"><span class="cite-bracket">[</span>215<span class="cite-bracket">]</span></a></sup> </p><p>According to <a href="/wiki/David_Gordon_White" title="David Gordon White">David Gordon White</a>, geometrical <a href="/wiki/Mandala" title="Mandala">mandalas</a> are a key element of Tantra.<sup id="cite_ref-FOOTNOTEWhite20009_223-0" class="reference"><a href="#cite_note-FOOTNOTEWhite20009-223"><span class="cite-bracket">[</span>216<span class="cite-bracket">]</span></a></sup> They are used to represent numerous tantric ideas and concepts as well as used for meditative focus. Mandalas symbolically communicate the correspondences between the "transcendent-yet-immanent" macrocosm and the microcosm of mundane human experience.<sup id="cite_ref-FOOTNOTEWhite20009_223-1" class="reference"><a href="#cite_note-FOOTNOTEWhite20009-223"><span class="cite-bracket">[</span>216<span class="cite-bracket">]</span></a></sup> The godhead (or principal Buddha) is often depicted at the center of the mandala, while all other beings, including the practitioner, are located at various distances from this center.<sup id="cite_ref-FOOTNOTEWhite20009_223-2" class="reference"><a href="#cite_note-FOOTNOTEWhite20009-223"><span class="cite-bracket">[</span>216<span class="cite-bracket">]</span></a></sup> Mandalas also reflected the medieval <a href="/wiki/Feudal_system" class="mw-redirect" title="Feudal system">feudal system</a>, with the king at its centre.<sup id="cite_ref-FOOTNOTEWhite200025-28_224-0" class="reference"><a href="#cite_note-FOOTNOTEWhite200025-28-224"><span class="cite-bracket">[</span>217<span class="cite-bracket">]</span></a></sup> </p><p>Mandalas and Yantras may be depicted in various ways, on paintings, cloth, in three dimensional form, made out of colored sand or powders, etc. Tantric yoga also often involves the mental visualization of a mandala or yantra. This is usually combined with mantra recitation and other ritual actions as part of a tantric sadhana (practice). </p> <div class="mw-heading mw-heading3"><h3 id="Sex_and_eroticism">Sex and eroticism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=24" title="Edit section: Sex and eroticism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Tantric_sex" title="Tantric sex">Tantric sex</a></div><p>While tantra involves a wide range of ideas and practices which are not always of a sexual nature, Flood and Padoux both note that in the West, Tantra is most often thought of as a kind of <a href="/wiki/Ritual_sex" class="mw-redirect" title="Ritual sex">ritualized sex</a> or a spiritualized yogic sexuality.<sup id="cite_ref-FOOTNOTEFlood1996159–160_225-0" class="reference"><a href="#cite_note-FOOTNOTEFlood1996159–160-225"><span class="cite-bracket">[</span>218<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEFlood2006i–ii_226-0" class="reference"><a href="#cite_note-FOOTNOTEFlood2006i–ii-226"><span class="cite-bracket">[</span>219<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEPadoux201786_227-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201786-227"><span class="cite-bracket">[</span>220<span class="cite-bracket">]</span></a></sup> According to Padoux, "this is a misunderstanding, for though the place of sex in Tantra is ideologically essential, it is not always so in action and ritual." Padoux further notes that while sexual practices do exist and were used by certain tantric groups, they "lost their prevalence when Tantra spread to other larger social groups."<sup id="cite_ref-FOOTNOTEPadoux201786_227-1" class="reference"><a href="#cite_note-FOOTNOTEPadoux201786-227"><span class="cite-bracket">[</span>220<span class="cite-bracket">]</span></a></sup> </p><p>In the tantric traditions which do use sex as part of spiritual practice (this refers mainly to the Kaulas, and also Tibetan Buddhism), sex and desire are often seen as a means of transcendence that is used to reach the Absolute. Thus, sex and desire are not seen as ends in themselves. Because these practices transgress orthodox Hindu ideas of ritual purity, they have often given tantra a bad image in India, where it is often condemned by the orthodox. According to Padoux, even among the traditions which accept these practices, they are far from prominent and practiced only by a "few initiated and fully qualified adepts".<sup id="cite_ref-FOOTNOTEPadoux201787–88_228-0" class="reference"><a href="#cite_note-FOOTNOTEPadoux201787–88-228"><span class="cite-bracket">[</span>221<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Western_scholarly_research">Western scholarly research</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=25" title="Edit section: Western scholarly research"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Meru1.jpg" class="mw-file-description"><img alt="Three-dimensional triangular symbol" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f0/Meru1.jpg/220px-Meru1.jpg" decoding="async" width="220" height="209" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f0/Meru1.jpg/330px-Meru1.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/f/f0/Meru1.jpg 2x" data-file-width="376" data-file-height="357" /></a><figcaption>The <i><a href="/wiki/Sri_Yantra" title="Sri Yantra">Sri Yantra</a></i> (shown here in the three-dimensional projection known as <i>Sri Meru</i> or <i>Maha Meru</i>, used primarily by <a href="/wiki/Shri_Vidya" title="Shri Vidya">Srividya</a> <a href="/wiki/Shakta" class="mw-redirect" title="Shakta">Shakta</a> sects)</figcaption></figure> <p><span class="anchor" id="Sir_John_Woodroffe"></span> </p> <div class="mw-heading mw-heading3"><h3 id="John_Woodroffe">John Woodroffe</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=26" title="Edit section: John Woodroffe"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The first Western scholar to seriously study Tantra was <a href="/wiki/John_Woodroffe" title="John Woodroffe">John Woodroffe</a> (1865–1936), who wrote about Tantra under the <a href="/wiki/Pen_name" title="Pen name">pen name</a> Arthur Avalon and is known as the "founding father of Tantric studies".<sup id="cite_ref-FOOTNOTEUrban200322_229-0" class="reference"><a href="#cite_note-FOOTNOTEUrban200322-229"><span class="cite-bracket">[</span>222<span class="cite-bracket">]</span></a></sup> Unlike previous Western scholars Woodroffe advocated for Tantra, defending and presenting it as an ethical and philosophical system in accord with the <a href="/wiki/Veda" class="mw-redirect" title="Veda">Vedas</a> and <a href="/wiki/Vedanta" title="Vedanta">Vedanta</a>.<sup id="cite_ref-FOOTNOTEUrban2003135_230-0" class="reference"><a href="#cite_note-FOOTNOTEUrban2003135-230"><span class="cite-bracket">[</span>223<span class="cite-bracket">]</span></a></sup> Woodroffe practised Tantra and, while trying to maintain scholastic objectivity, was a student of Hindu Tantra (the <i>Shiva-Shakta</i> tradition).<sup id="cite_ref-FOOTNOTEAvalon19131ff_231-0" class="reference"><a href="#cite_note-FOOTNOTEAvalon19131ff-231"><span class="cite-bracket">[</span>224<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAvalon19141ff_232-0" class="reference"><a href="#cite_note-FOOTNOTEAvalon19141ff-232"><span class="cite-bracket">[</span>225<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAvalon19181ff_233-0" class="reference"><a href="#cite_note-FOOTNOTEAvalon19181ff-233"><span class="cite-bracket">[</span>226<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Further_development">Further development</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=27" title="Edit section: Further development"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Following Woodroffe, a number of scholars began investigating Tantric teachings, including scholars of <a href="/wiki/Comparative_religion" title="Comparative religion">comparative religion</a> and <a href="/wiki/Indology" title="Indology">Indology</a> such as <a href="/wiki/Agehananda_Bharati" title="Agehananda Bharati">Agehananda Bharati</a>, <a href="/wiki/Mircea_Eliade" title="Mircea Eliade">Mircea Eliade</a>, <a href="/wiki/Julius_Evola" title="Julius Evola">Julius Evola</a>, <a href="/wiki/Carl_Jung" title="Carl Jung">Carl Jung</a>, <a href="/wiki/Alexandra_David-N%C3%A9el" title="Alexandra David-Néel">Alexandra David-Néel</a>, <a href="/wiki/Giuseppe_Tucci" title="Giuseppe Tucci">Giuseppe Tucci</a> and <a href="/wiki/Heinrich_Zimmer" title="Heinrich Zimmer">Heinrich Zimmer</a>.<sup id="cite_ref-FOOTNOTEUrban2003165–166_234-0" class="reference"><a href="#cite_note-FOOTNOTEUrban2003165–166-234"><span class="cite-bracket">[</span>227<span class="cite-bracket">]</span></a></sup> According to Hugh Urban, Zimmer, Evola and Eliade viewed Tantra as "the culmination of all Indian thought: the most radical form of spirituality and the archaic heart of aboriginal India", regarding it as the ideal religion for the modern era. All three saw Tantra as "the most transgressive and violent path to the sacred".<sup id="cite_ref-FOOTNOTEUrban2003166–167_235-0" class="reference"><a href="#cite_note-FOOTNOTEUrban2003166–167-235"><span class="cite-bracket">[</span>228<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=28" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Dzogchen" title="Dzogchen">Dzogchen</a></li> <li><a href="/wiki/Radha_Tantra" title="Radha Tantra">Radha Tantra</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=29" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Notes">Notes</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=30" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 40em;"> <ol class="references"> <li id="cite_note-puja-11"><span class="mw-cite-backlink">^ <a href="#cite_ref-puja_11-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-puja_11-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPadoux2013">Padoux (2013)</a>, p. 2: "The Hindu worship, the <i>pūjā</i>, for instance, is Tantric in its conception and ritual process, the principles of Hindu temple building and iconography are Tantric, and so on."</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">The dates in the left column of the table are estimates and contested by scholars.</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text"><a href="#CITEREFBanerjee1988">Banerjee (1988)</a>: "<i>Tantra</i> is sometimes used to denote governance. <i>Kālidāsa</i> uses the expression <i>prajah tantrayitva</i> (having governed the subjects) in the <i>Abhijñānaśākuntalam</i> (V.5)."</span> </li> <li id="cite_note-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-34">^</a></b></span> <span class="reference-text">Also known as <i>Tantrayāna</i>, <i>Mantrayāna</i>, <i>Esoteric Buddhism</i> and <i>the Diamond Vehicle</i>.</span> </li> <li id="cite_note-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-36">^</a></b></span> <span class="reference-text"><a href="#CITEREFBanerjee2002">Banerjee (2002)</a>, p. 34: "Banabhatta, the Sanskrit author of the 7th century, refers, in the <i>Harshacharita</i> to the propitiation of Matrikas by a tantric ascetic."</span> </li> <li id="cite_note-175"><span class="mw-cite-backlink"><b><a href="#cite_ref-175">^</a></b></span> <span class="reference-text"><a href="#CITEREFDavis2014">Davis (2014)</a>, p. 13: "Some agamas argue a monist metaphysics, while others are decidedly dualist. Some claim ritual is the most efficacious means of religious attainment, while others assert that knowledge is more important."</span> </li> <li id="cite_note-189"><span class="mw-cite-backlink"><b><a href="#cite_ref-189">^</a></b></span> <span class="reference-text"><a href="#CITEREFLewisdeAngelis2016">Lewis & deAngelis (2016)</a>, pp. 73–77: "The Tantric Buddhist traditions have been given several labels, but there is no single label that is accepted by all of these traditions. [...] It is important to note the use of this term in a plural form. Tantric or esoteric Buddhist traditions are multiple and also originated as multiple, distinct traditions of both text and practice."</span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=31" title="Edit section: Citations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist reflist-columns references-column-width" style="column-width: 30em;"> <ol class="references"> <li id="cite_note-FOOTNOTEGray20161–3-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20161–3_1-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 1–3.</span> </li> <li id="cite_note-Barrett-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-Barrett_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Barrett_2-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Barrett_2-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Barrett_2-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBarrett2008">Barrett (2008)</a>, p. 12</span> </li> <li id="cite_note-FOOTNOTEFlood20069–14-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood20069–14_3-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, pp. 9–14.</span> </li> <li id="cite_note-FOOTNOTEBisschop2020Chapter_1-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBisschop2020Chapter_1_4-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBisschop2020">Bisschop (2020)</a>, Chapter 1.</span> </li> <li id="cite_note-FOOTNOTEKongtrul200574-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKongtrul200574_5-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKongtrul2005">Kongtrul (2005)</a>, p. 74.</span> </li> <li id="cite_note-FOOTNOTEFlood20069,_107-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood20069,_107_6-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, pp. 9, 107.</span> </li> <li id="cite_note-FOOTNOTEBeer2003xi–xiv-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBeer2003xi–xiv_7-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBeer2003">Beer (2003)</a>, pp. xi–xiv.</span> </li> <li id="cite_note-FOOTNOTEBerkson198611–12-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBerkson198611–12_8-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBerkson1986">Berkson (1986)</a>, pp. 11–12.</span> </li> <li id="cite_note-FOOTNOTEFraser-LuStadtner201559-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFraser-LuStadtner201559_9-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFraser-LuStadtner2015">Fraser-Lu & Stadtner (2015)</a>, p. 59.</span> </li> <li id="cite_note-FOOTNOTEGray20161–2,_17–19-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20161–2,_17–19_10-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 1–2, 17–19.</span> </li> <li id="cite_note-FOOTNOTEFlood200653,73-75,79,81-3,99,132-3,177-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood200653,73-75,79,81-3,99,132-3,177_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, p. 53,73-75,79,81-3,99,132-3,177.</span> </li> <li id="cite_note-FOOTNOTEPadoux20131-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux20131_13-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2013">Padoux (2013)</a>, p. 1.</span> </li> <li id="cite_note-FOOTNOTELorenzen200225-14"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELorenzen200225_14-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200225_14-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200225_14-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 25.</span> </li> <li id="cite_note-Monier-15"><span class="mw-cite-backlink">^ <a href="#cite_ref-Monier_15-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Monier_15-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Monier_15-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-Monier_15-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-Monier_15-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFMonier-WilliamsLeumannCappeller2002">Monier-Williams, Leumann & Cappeller (2002)</a>, p. 436</span> </li> <li id="cite_note-Flood-16"><span class="mw-cite-backlink">^ <a href="#cite_ref-Flood_16-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Flood_16-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Flood_16-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, p. 9</span> </li> <li id="cite_note-FOOTNOTEPadoux20177-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux20177_17-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 7.</span> </li> <li id="cite_note-FOOTNOTEPadoux200217-18"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPadoux200217_18-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux200217_18-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux200217_18-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPadoux2002">Padoux (2002)</a>, p. 17.</span> </li> <li id="cite_note-FOOTNOTEWhite20058984-19"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEWhite20058984_19-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWhite20058984_19-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWhite20058984_19-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFWhite2005">White (2005)</a>, p. 8984.</span> </li> <li id="cite_note-FOOTNOTEGray20163–4-20"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGray20163–4_20-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray20163–4_20-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 3–4.</span> </li> <li id="cite_note-Urban-21"><span class="mw-cite-backlink">^ <a href="#cite_ref-Urban_21-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Urban_21-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFUrban2008">Urban (2008)</a>, pp. 26–27</span> </li> <li id="cite_note-Felch-22"><span class="mw-cite-backlink">^ <a href="#cite_ref-Felch_22-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Felch_22-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Felch_22-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFelch2016">Felch (2016)</a>, pp. 174–175</span> </li> <li id="cite_note-FOOTNOTEBanerjee1988-24"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBanerjee1988_24-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBanerjee1988_24-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBanerjee1988_24-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBanerjee1988_24-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBanerjee1988_24-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBanerjee1988">Banerjee (1988)</a>.</span> </li> <li id="cite_note-Pontillo-25"><span class="mw-cite-backlink">^ <a href="#cite_ref-Pontillo_25-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Pontillo_25-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Pontillo_25-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPontilloCandotti2014">Pontillo & Candotti (2014)</a>, pp. 47–48 with footnotes</span> </li> <li id="cite_note-FOOTNOTEKangle1986512_with_footnote-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKangle1986512_with_footnote_26-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKangle1986">Kangle (1986)</a>, p. 512 with footnote.</span> </li> <li id="cite_note-Joshi-27"><span class="mw-cite-backlink">^ <a href="#cite_ref-Joshi_27-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Joshi_27-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Joshi_27-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFJoshi1977">Joshi (1977)</a>, p. 409</span> </li> <li id="cite_note-FOOTNOTEBagchi19896-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBagchi19896_28-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBagchi1989">Bagchi (1989)</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTEBanerjee19888-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBanerjee19888_29-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBanerjee1988">Banerjee (1988)</a>, p. 8.</span> </li> <li id="cite_note-FOOTNOTEJoshi201248–50-31"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEJoshi201248–50_31-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEJoshi201248–50_31-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFJoshi2012">Joshi (2012)</a>, pp. 48–50.</span> </li> <li id="cite_note-FOOTNOTELorenzen200231–32-32"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELorenzen200231–32_32-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200231–32_32-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, pp. 31–32.</span> </li> <li id="cite_note-FOOTNOTEScharfe197787_with_footnote_50-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEScharfe197787_with_footnote_50_33-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFScharfe1977">Scharfe (1977)</a>, p. 87 with footnote 50.</span> </li> <li id="cite_note-FOOTNOTEWallis201226-35"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEWallis201226_35-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWallis201226_35-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFWallis2012">Wallis (2012)</a>, p. 26.</span> </li> <li id="cite_note-FOOTNOTEBanerjee200234-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBanerjee200234_37-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBanerjee2002">Banerjee (2002)</a>, p. 34.</span> </li> <li id="cite_note-FOOTNOTEDyczkowski19894–5-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDyczkowski19894–5_38-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDyczkowski1989">Dyczkowski (1989)</a>, pp. 4–5.</span> </li> <li id="cite_note-FOOTNOTEBrooks199016–17-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBrooks199016–17_39-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBrooks1990">Brooks (1990)</a>, pp. 16–17.</span> </li> <li id="cite_note-Pontillo-2-40"><span class="mw-cite-backlink">^ <a href="#cite_ref-Pontillo-2_40-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Pontillo-2_40-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPontilloCandotti2014">Pontillo & Candotti (2014)</a>, pp. 48–61 with footnotes</span> </li> <li id="cite_note-FOOTNOTEFlood20067–8-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood20067–8_41-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, p. 7–8.</span> </li> <li id="cite_note-42"><span class="mw-cite-backlink"><b><a href="#cite_ref-42">^</a></b></span> <span class="reference-text"><a href="#CITEREFPontilloCandotti2014">Pontillo & Candotti (2014)</a>, pp. 89–90 with footnotes</span> </li> <li id="cite_note-FOOTNOTEStirling20067-43"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEStirling20067_43-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFStirling2006">Stirling (2006)</a>, p. 7.</span> </li> <li id="cite_note-FOOTNOTEGray20161–2-44"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGray20161–2_44-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray20161–2_44-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 1–2.</span> </li> <li id="cite_note-FOOTNOTEBrown20021–2-45"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBrown20021–2_45-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBrown20021–2_45-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, pp. 1–2.</span> </li> <li id="cite_note-FOOTNOTEBrown20025–6-46"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBrown20025–6_46-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, pp. 5–6.</span> </li> <li id="cite_note-FOOTNOTELorea2018-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorea2018_47-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorea2018">Lorea (2018)</a>.</span> </li> <li id="cite_note-FOOTNOTEBrown20026-48"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBrown20026_48-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBrown20026_48-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTELorenzen200225-26-49"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200225-26_49-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 25-26.</span> </li> <li id="cite_note-FOOTNOTEGrassiRiba2014112-50"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGrassiRiba2014112_50-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGrassiRiba2014">Grassi & Riba (2014)</a>, p. 112.</span> </li> <li id="cite_note-FOOTNOTEGray20163-51"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20163_51-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, p. 3.</span> </li> <li id="cite_note-FOOTNOTEGray20161–5-52"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20161–5_52-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 1–5.</span> </li> <li id="cite_note-FOOTNOTEGray20161–8-53"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20161–8_53-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 1–8.</span> </li> <li id="cite_note-FOOTNOTEFeuerstein2001parts_11501-11505-54"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFeuerstein2001parts_11501-11505_54-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFeuerstein2001">Feuerstein (2001)</a>, pp. parts 11501-11505.</span> </li> <li id="cite_note-FOOTNOTEFlood20064,_21-22,_172-173-55"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood20064,_21-22,_172-173_55-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, p. 4, 21-22, 172-173.</span> </li> <li id="cite_note-FOOTNOTEGoudriaan19811–8-56"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGoudriaan19811–8_56-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGoudriaan1981">Goudriaan (1981)</a>, pp. 1–8.</span> </li> <li id="cite_note-FOOTNOTEBrown20021-57"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBrown20021_57-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, p. 1.</span> </li> <li id="cite_note-FOOTNOTEGoudriaan19811–2,_39–40-58"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGoudriaan19811–2,_39–40_58-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGoudriaan1981">Goudriaan (1981)</a>, pp. 1–2, 39–40.</span> </li> <li id="cite_note-FOOTNOTEGoudriaan19811–2,_198–200-59"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGoudriaan19811–2,_198–200_59-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGoudriaan1981">Goudriaan (1981)</a>, pp. 1–2, 198–200.</span> </li> <li id="cite_note-FOOTNOTEGoudriaan19812,_7–8-60"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGoudriaan19812,_7–8_60-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGoudriaan1981">Goudriaan (1981)</a>, pp. 2, 7–8.</span> </li> <li id="cite_note-FOOTNOTEGray20164–5-61"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGray20164–5_61-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>, pp. 4–5.</span> </li> <li id="cite_note-FOOTNOTEPadoux200218–19-62"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux200218–19_62-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2002">Padoux (2002)</a>, pp. 18–19.</span> </li> <li id="cite_note-FOOTNOTEPadoux200218–21-63"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux200218–21_63-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2002">Padoux (2002)</a>, pp. 18–21.</span> </li> <li id="cite_note-FOOTNOTEBrown20023–4-64"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBrown20023–4_64-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBrown20023–4_64-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, pp. 3–4.</span> </li> <li id="cite_note-FOOTNOTESamuelJohnston201335–38-65"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuelJohnston201335–38_65-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuelJohnston2013">Samuel & Johnston (2013)</a>, pp. 35–38.</span> </li> <li id="cite_note-FOOTNOTEFeuerstein2011108–09-66"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFeuerstein2011108–09_66-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFeuerstein2011">Feuerstein (2011)</a>, pp. 108–09.</span> </li> <li id="cite_note-Werner-67"><span class="mw-cite-backlink">^ <a href="#cite_ref-Werner_67-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Werner_67-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Werner_67-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFWerner1977">Werner (1977)</a>, pp. 289–302</span> </li> <li id="cite_note-FOOTNOTELorenzen200227-68"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELorenzen200227_68-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200227_68-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200227_68-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200227_68-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 27.</span> </li> <li id="cite_note-FOOTNOTEPhillips2009295_with_note_23-69"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPhillips2009295_with_note_23_69-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPhillips2009">Phillips (2009)</a>, p. 295 with note 23.</span> </li> <li id="cite_note-FOOTNOTEDeussen1980301–304,_310–311-70"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDeussen1980301–304,_310–311_70-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDeussen1980">Deussen (1980)</a>, pp. 301–304, 310–311.</span> </li> <li id="cite_note-FOOTNOTESamuel2010284–285-71"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010284–285_71-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 284–285.</span> </li> <li id="cite_note-FOOTNOTELorenzen200227-28-72"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200227-28_72-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 27-28.</span> </li> <li id="cite_note-FOOTNOTELorenzen200228-73"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200228_73-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 28.</span> </li> <li id="cite_note-FOOTNOTEWhite2014188-74"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWhite2014188_74-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWhite2014">White (2014)</a>, p. 188.</span> </li> <li id="cite_note-FOOTNOTESamuel2010157–158-75"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010157–158_75-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 157–158.</span> </li> <li id="cite_note-FOOTNOTESamuel2010221-76"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010221_76-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 221.</span> </li> <li id="cite_note-FOOTNOTESamuel2010283-77"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010283_77-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 283.</span> </li> <li id="cite_note-FOOTNOTEWhite200328–29-78"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWhite200328–29_78-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWhite2003">White (2003)</a>, pp. 28–29.</span> </li> <li id="cite_note-FOOTNOTEWhite200330,_280-79"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWhite200330,_280_79-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWhite2003">White (2003)</a>, pp. 30, 280.</span> </li> <li id="cite_note-Smith-80"><span class="mw-cite-backlink">^ <a href="#cite_ref-Smith_80-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Smith_80-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSmith2012">Smith (2012)</a>, pp. 363–364</span> </li> <li id="cite_note-FOOTNOTESnellgrove1987122-81"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESnellgrove1987122_81-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSnellgrove1987">Snellgrove (1987)</a>, p. 122.</span> </li> <li id="cite_note-FOOTNOTESamuel2010131-82"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010131_82-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 131.</span> </li> <li id="cite_note-FOOTNOTESamuel2010128–129-83"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010128–129_83-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 128–129.</span> </li> <li id="cite_note-FOOTNOTEGray2016-84"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGray2016_84-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-7"><sup><i><b>h</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-8"><sup><i><b>i</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-9"><sup><i><b>j</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-10"><sup><i><b>k</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-11"><sup><i><b>l</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-12"><sup><i><b>m</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-13"><sup><i><b>n</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-14"><sup><i><b>o</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-15"><sup><i><b>p</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-16"><sup><i><b>q</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-17"><sup><i><b>r</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-18"><sup><i><b>s</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGray2016_84-19"><sup><i><b>t</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGray2016">Gray (2016)</a>.</span> </li> <li id="cite_note-FOOTNOTESamuel2010142,_145–146-85"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010142,_145–146_85-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 142, 145–146.</span> </li> <li id="cite_note-FOOTNOTESamuel2010144–145-86"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010144–145_86-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 144–145.</span> </li> <li id="cite_note-FOOTNOTESamuel2010248-87"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010248_87-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 248.</span> </li> <li id="cite_note-FOOTNOTEWatson1994Chapter_26_Dharani-88"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWatson1994Chapter_26_Dharani_88-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWatson1994">Watson (1994)</a>, Chapter 26 Dharani.</span> </li> <li id="cite_note-FOOTNOTESamuel2010219–220-89"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010219–220_89-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 219–220.</span> </li> <li id="cite_note-FOOTNOTEOsto2009-90"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOsto2009_90-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOsto2009">Osto (2009)</a>.</span> </li> <li id="cite_note-FOOTNOTESamuel2010226–227-91"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010226–227_91-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 226–227.</span> </li> <li id="cite_note-FOOTNOTEBrown200211–13-92"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBrown200211–13_92-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBrown200211–13_92-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBrown200211–13_92-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBrown2002">Brown (2002)</a>, pp. 11–13.</span> </li> <li id="cite_note-FOOTNOTETaddei1979-93"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTETaddei1979_93-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFTaddei1979">Taddei (1979)</a>.</span> </li> <li id="cite_note-FOOTNOTELorenzen200228–30-94"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200228–30_94-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, pp. 28–30.</span> </li> <li id="cite_note-FOOTNOTELorenzen200228–29-95"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200228–29_95-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, pp. 28–29.</span> </li> <li id="cite_note-FOOTNOTEPadoux201721-96"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201721_96-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 21.</span> </li> <li id="cite_note-FOOTNOTESamuel2010242-97"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010242_97-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 242.</span> </li> <li id="cite_note-FOOTNOTELorenzen200230-98"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200230_98-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 30.</span> </li> <li id="cite_note-FOOTNOTEDyczkowski198826–27-99"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDyczkowski198826–27_99-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDyczkowski198826–27_99-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDyczkowski1988">Dyczkowski (1988)</a>, pp. 26–27.</span> </li> <li id="cite_note-FOOTNOTESamuel2010243-100"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010243_100-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010243_100-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 243.</span> </li> <li id="cite_note-Lorenzen-101"><span class="mw-cite-backlink">^ <a href="#cite_ref-Lorenzen_101-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Lorenzen_101-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLorenzen1972">Lorenzen (1972)</a>, pp. xii, 1–4</span> </li> <li id="cite_note-FOOTNOTESamuel2010246-102"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010246_102-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 246.</span> </li> <li id="cite_note-FOOTNOTELorenzen200230–31-103"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELorenzen200230–31_103-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELorenzen200230–31_103-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, pp. 30–31.</span> </li> <li id="cite_note-FOOTNOTEDavidson2004202–218-104"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDavidson2004202–218_104-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDavidson2004">Davidson (2004)</a>, pp. 202–218.</span> </li> <li id="cite_note-FOOTNOTESanderson2012–20134–5,_11,_57-105"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESanderson2012–20134–5,_11,_57_105-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSanderson2012–2013">Sanderson (2012–2013)</a>, pp. 4–5, 11, 57.</span> </li> <li id="cite_note-FOOTNOTELorenzen200231-106"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200231_106-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, p. 31.</span> </li> <li id="cite_note-FOOTNOTELorenzen200227–31-107"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELorenzen200227–31_107-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLorenzen2002">Lorenzen (2002)</a>, pp. 27–31.</span> </li> <li id="cite_note-FOOTNOTEFlood1996158-108"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEFlood1996158_108-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEFlood1996158_108-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, p. 158.</span> </li> <li id="cite_note-FOOTNOTEFlood1996161-109"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEFlood1996161_109-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEFlood1996161_109-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEFlood1996161_109-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, p. 161.</span> </li> <li id="cite_note-FOOTNOTEFlood1996161–162-110"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood1996161–162_110-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, pp. 161–162.</span> </li> <li id="cite_note-FOOTNOTEOlivelle19925–9,_17–18-111"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOlivelle19925–9,_17–18_111-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOlivelle1992">Olivelle (1992)</a>, pp. 5–9, 17–18.</span> </li> <li id="cite_note-FOOTNOTEOlivelle2011-112"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOlivelle2011_112-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOlivelle2011">Olivelle (2011)</a>.</span> </li> <li id="cite_note-FOOTNOTESamuel2010232–233-113"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010232–233_113-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 232–233.</span> </li> <li id="cite_note-FOOTNOTESamuel2010247–249-114"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010247–249_114-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 247–249.</span> </li> <li id="cite_note-FOOTNOTESamuel2010255-115"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010255_115-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 255.</span> </li> <li id="cite_note-FOOTNOTESanderson1995-116"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESanderson1995_116-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSanderson1995">Sanderson (1995)</a>.</span> </li> <li id="cite_note-FOOTNOTEDavidson2004204-117"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDavidson2004204_117-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDavidson2004">Davidson (2004)</a>, p. 204.</span> </li> <li id="cite_note-FOOTNOTEDavidson2004214,_228,_231-118"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDavidson2004214,_228,_231_118-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDavidson2004">Davidson (2004)</a>, p. 214, 228, 231.</span> </li> <li id="cite_note-FOOTNOTESamuel2010265-119"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010265_119-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010265_119-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 265.</span> </li> <li id="cite_note-FOOTNOTESamuel2010291-120"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010291_120-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010291_120-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 291.</span> </li> <li id="cite_note-FOOTNOTESamuel2010266–267-121"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010266–267_121-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 266–267.</span> </li> <li id="cite_note-FOOTNOTESamuel2010259–260,_287,_292-122"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010259–260,_287,_292_122-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 259–260, 287, 292.</span> </li> <li id="cite_note-FOOTNOTESamuel2010264,_291-292-123"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010264,_291-292_123-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 264, 291-292.</span> </li> <li id="cite_note-FOOTNOTESamuel2010252–254-124"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010252–254_124-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 252–254.</span> </li> <li id="cite_note-FOOTNOTESamuel2010254-125"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010254_125-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 254.</span> </li> <li id="cite_note-FOOTNOTESamuel2010257–258-126"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010257–258_126-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 257–258.</span> </li> <li id="cite_note-FOOTNOTEBorkataky-Varma2019-127"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBorkataky-Varma2019_127-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBorkataky-Varma2019">Borkataky-Varma (2019)</a>.</span> </li> <li id="cite_note-FOOTNOTESamuel2010255,_271-128"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010255,_271_128-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 255, 271.</span> </li> <li id="cite_note-FOOTNOTESamuel2010289-129"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010289_129-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010289_129-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010289_129-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 289.</span> </li> <li id="cite_note-FOOTNOTESamuel2010274-130"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010274_130-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 274.</span> </li> <li id="cite_note-FOOTNOTESnellgrove1987127-131"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESnellgrove1987127_131-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSnellgrove1987">Snellgrove (1987)</a>, p. 127.</span> </li> <li id="cite_note-FOOTNOTESamuel2010276-132"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010276_132-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010276_132-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 276.</span> </li> <li id="cite_note-FOOTNOTESamuel2010283,_286-133"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010283,_286_133-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 283, 286.</span> </li> <li id="cite_note-FOOTNOTESamuel2010287–289-134"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESamuel2010287–289_134-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010287–289_134-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 287–289.</span> </li> <li id="cite_note-FOOTNOTEDalton2004-135"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDalton2004_135-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDalton2004">Dalton (2004)</a>.</span> </li> <li id="cite_note-FOOTNOTESamuel2010285–289-136"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010285–289_136-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 285–289.</span> </li> <li id="cite_note-FOOTNOTEGrayOverbey2016294-137"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGrayOverbey2016294_137-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGrayOverbey2016">Gray & Overbey (2016)</a>, p. 294.</span> </li> <li id="cite_note-FOOTNOTESmith20058989-138"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESmith20058989_138-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSmith2005">Smith (2005)</a>, p. 8989.</span> </li> <li id="cite_note-FOOTNOTEEinoo200945-139"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEinoo200945_139-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEinoo2009">Einoo (2009)</a>, p. 45.</span> </li> <li id="cite_note-FOOTNOTEPadoux201722-140"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201722_140-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 22.</span> </li> <li id="cite_note-FOOTNOTEWedemeyer2013155,_252-141"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWedemeyer2013155,_252_141-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWedemeyer2013">Wedemeyer (2013)</a>, pp. 155, 252.</span> </li> <li id="cite_note-FOOTNOTEFlood1996158_159-142"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood1996158_159_142-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, p. 158 159.</span> </li> <li id="cite_note-FOOTNOTEFlood1996159-143"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEFlood1996159_143-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEFlood1996159_143-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, p. 159.</span> </li> <li id="cite_note-FOOTNOTEPadoux201722–23-144"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201722–23_144-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 22–23.</span> </li> <li id="cite_note-FOOTNOTESamuel2010253-145"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010253_145-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 253.</span> </li> <li id="cite_note-FOOTNOTESamuel2010293–299-146"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010293–299_146-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 293–299.</span> </li> <li id="cite_note-FOOTNOTESamuel2010299-147"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010299_147-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 299.</span> </li> <li id="cite_note-FOOTNOTESamuel2010304-148"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010304_148-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 304.</span> </li> <li id="cite_note-FOOTNOTESamuel2010303-149"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010303_149-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 303.</span> </li> <li id="cite_note-FOOTNOTESamuel2010293,_307,_309-150"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010293,_307,_309_150-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 293, 307, 309.</span> </li> <li id="cite_note-FOOTNOTEDahiya2017411–414-151"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDahiya2017411–414_151-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDahiya2017">Dahiya (2017)</a>, pp. 411–414.</span> </li> <li id="cite_note-FOOTNOTESamuel2010292-152"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010292_152-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 292.</span> </li> <li id="cite_note-FOOTNOTESamuel2010324–328-153"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010324–328_153-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 324–328.</span> </li> <li id="cite_note-FOOTNOTESamuel2010329–330-154"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010329–330_154-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 329–330.</span> 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href="#cite_ref-FOOTNOTEFlood1996158–159_158-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, pp. 158–159.</span> </li> <li id="cite_note-FOOTNOTESamuel2010267–268-159"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010267–268_159-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 267–268.</span> </li> <li id="cite_note-FOOTNOTESamuel2010333-160"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010333_160-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 333.</span> </li> <li id="cite_note-FOOTNOTESmith1996116-161"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESmith1996116_161-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSmith1996">Smith (1996)</a>, p. 116.</span> </li> <li id="cite_note-FOOTNOTESamuel2010322-162"><span 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href="#cite_ref-FOOTNOTESamuel2010336_165-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESamuel2010336_165-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 336.</span> </li> <li id="cite_note-FOOTNOTESamuel2010322–323-166"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010322–323_166-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 322–323.</span> </li> <li id="cite_note-FOOTNOTEHirakawaGroner2007125–126-167"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEHirakawaGroner2007125–126_167-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFHirakawaGroner2007">Hirakawa & Groner (2007)</a>, pp. 125–126.</span> </li> <li id="cite_note-FOOTNOTESamuel2010337-168"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010337_168-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, p. 337.</span> </li> <li id="cite_note-FOOTNOTESamuel2010337–338-169"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESamuel2010337–338_169-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSamuel2010">Samuel (2010)</a>, pp. 337–338.</span> </li> <li id="cite_note-FOOTNOTEPadoux20178-170"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPadoux20178_170-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux20178_170-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 8.</span> </li> <li id="cite_note-FOOTNOTEPadoux201729-171"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201729_171-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 29.</span> </li> <li id="cite_note-FOOTNOTEPadoux201729–30-172"><span class="mw-cite-backlink"><b><a 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href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 31.</span> </li> <li id="cite_note-FOOTNOTEPadoux201732-181"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201732_181-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 32.</span> </li> <li id="cite_note-FOOTNOTEPadoux201733-182"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201733_182-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 33.</span> </li> <li id="cite_note-FOOTNOTEPadoux201733–34-183"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPadoux201733–34_183-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux201733–34_183-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux201733–34_183-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 33–34.</span> </li> <li 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id="cite_note-FOOTNOTEPadoux201773–75-216"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201773–75_216-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 73–75.</span> </li> <li id="cite_note-FOOTNOTEPadoux201775-217"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201775_217-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 75.</span> </li> <li id="cite_note-FOOTNOTEPadoux201776–77,_80-218"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201776–77,_80_218-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 76–77, 80.</span> </li> <li id="cite_note-FOOTNOTEPadoux201778-219"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201778_219-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 78.</span> </li> <li id="cite_note-FOOTNOTECavendish1980-220"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTECavendish1980_220-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFCavendish1980">Cavendish (1980)</a>.</span> </li> <li id="cite_note-FOOTNOTEPadoux201777–79-221"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201777–79_221-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 77–79.</span> </li> <li id="cite_note-222"><span class="mw-cite-backlink"><b><a href="#cite_ref-222">^</a></b></span> <span class="reference-text">Magee, Michael. <a rel="nofollow" class="external text" href="http://www.shivashakti.com/kaliyan.htm">The Kali Yantra</a></span> </li> <li id="cite_note-FOOTNOTEWhite20009-223"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEWhite20009_223-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWhite20009_223-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEWhite20009_223-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFWhite2000">White (2000)</a>, p. 9.</span> </li> <li id="cite_note-FOOTNOTEWhite200025-28-224"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEWhite200025-28_224-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFWhite2000">White (2000)</a>, p. 25-28.</span> </li> <li id="cite_note-FOOTNOTEFlood1996159–160-225"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood1996159–160_225-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood1996">Flood (1996)</a>, pp. 159–160.</span> </li> <li id="cite_note-FOOTNOTEFlood2006i–ii-226"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFlood2006i–ii_226-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFlood2006">Flood (2006)</a>, pp. i–ii.</span> </li> <li id="cite_note-FOOTNOTEPadoux201786-227"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPadoux201786_227-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPadoux201786_227-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, p. 86.</span> </li> <li id="cite_note-FOOTNOTEPadoux201787–88-228"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPadoux201787–88_228-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPadoux2017">Padoux (2017)</a>, pp. 87–88.</span> </li> <li id="cite_note-FOOTNOTEUrban200322-229"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEUrban200322_229-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFUrban2003">Urban (2003)</a>, p. 22.</span> </li> <li id="cite_note-FOOTNOTEUrban2003135-230"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEUrban2003135_230-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFUrban2003">Urban (2003)</a>, p. 135.</span> </li> <li id="cite_note-FOOTNOTEAvalon19131ff-231"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAvalon19131ff_231-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAvalon1913">Avalon (1913)</a>, p. 1ff.</span> </li> <li id="cite_note-FOOTNOTEAvalon19141ff-232"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAvalon19141ff_232-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAvalon1914">Avalon (1914)</a>, p. 1ff.</span> </li> <li id="cite_note-FOOTNOTEAvalon19181ff-233"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAvalon19181ff_233-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAvalon1918">Avalon (1918)</a>, p. 1ff.</span> </li> <li id="cite_note-FOOTNOTEUrban2003165–166-234"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEUrban2003165–166_234-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFUrban2003">Urban (2003)</a>, pp. 165–166.</span> </li> <li id="cite_note-FOOTNOTEUrban2003166–167-235"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEUrban2003166–167_235-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFUrban2003">Urban (2003)</a>, pp. 166–167.</span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Works_cited">Works cited</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=32" title="Edit section: Works cited"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><span class="anchor" id="Published_sources"></span> </p> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFAvalon1913" class="citation book cs1"><a href="/wiki/John_Woodroffe" title="John Woodroffe">Avalon, Arthur</a> (1913). <i>Tantra of the Great Liberation: Mahanirvana Tantra</i>. London: Luzac & Co.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Tantra+of+the+Great+Liberation%3A+Mahanirvana+Tantra&rft.place=London&rft.pub=Luzac+%26+Co.&rft.date=1913&rft.aulast=Avalon&rft.aufirst=Arthur&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAvalon1914" class="citation book cs1">Avalon, Arthur (1914). <i>Principles of Tantra: the Tantratattva of Shriyukta Shiva Chandra Vidyarnava Bhattacharyya Mahodaya</i>. London: Luzac & Co.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Principles+of+Tantra%3A+the+Tantratattva+of+Shriyukta+Shiva+Chandra+Vidyarnava+Bhattacharyya+Mahodaya&rft.place=London&rft.pub=Luzac+%26+Co.&rft.date=1914&rft.aulast=Avalon&rft.aufirst=Arthur&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAvalon1918" class="citation book cs1">Avalon, Arthur (1918). <a rel="nofollow" class="external text" href="http://www.sacred-texts.com/tantra/sas/index.htm"><i>Sakti and Sakta. Essays and Addresses on the Tantra Shastra</i></a>. London: Luzac and Co.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Sakti+and+Sakta.+Essays+and+Addresses+on+the+Tantra+Shastra&rft.place=London&rft.pub=Luzac+and+Co&rft.date=1918&rft.aulast=Avalon&rft.aufirst=Arthur&rft_id=http%3A%2F%2Fwww.sacred-texts.com%2Ftantra%2Fsas%2Findex.htm&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBagchi1989" class="citation book cs1">Bagchi, P. C. (1989). <i>Evolution of the Tantras, Studies on the Tantras</i> (2nd rev. ed.). Kolkata: Ramakrishna Mission Institute of Culture. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-85843-36-0" title="Special:BookSources/978-81-85843-36-0"><bdi>978-81-85843-36-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Evolution+of+the+Tantras%2C+Studies+on+the+Tantras&rft.place=Kolkata&rft.edition=2nd+rev.&rft.pub=Ramakrishna+Mission+Institute+of+Culture&rft.date=1989&rft.isbn=978-81-85843-36-0&rft.aulast=Bagchi&rft.aufirst=P.+C.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBanerjee1988" class="citation book cs1">Banerjee, Sures Chandra (1988). <i>A Brief History of Tantra Literature</i>. Kolkata: Naya Prokash.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Brief+History+of+Tantra+Literature&rft.place=Kolkata&rft.pub=Naya+Prokash&rft.date=1988&rft.aulast=Banerjee&rft.aufirst=Sures+Chandra&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBanerjee2002" class="citation book cs1">Banerjee, Sures Chandra (2002). <i>Companion to Tantra</i>. Abhinav Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-70174-022-8" title="Special:BookSources/978-1-70174-022-8"><bdi>978-1-70174-022-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Companion+to+Tantra&rft.pub=Abhinav+Publications&rft.date=2002&rft.isbn=978-1-70174-022-8&rft.aulast=Banerjee&rft.aufirst=Sures+Chandra&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBarrett2008" class="citation book cs1">Barrett, Ron (2008). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/aghormedicinepol0000barr"><i>Aghor Medicin</i></a></span>. University of California Press. p. <a rel="nofollow" class="external text" href="https://archive.org/details/aghormedicinepol0000barr/page/12">12</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-520-25218-9" title="Special:BookSources/978-0-520-25218-9"><bdi>978-0-520-25218-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Aghor+Medicin&rft.pages=12&rft.pub=University+of+California+Press&rft.date=2008&rft.isbn=978-0-520-25218-9&rft.aulast=Barrett&rft.aufirst=Ron&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Faghormedicinepol0000barr&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBeer2003" class="citation book cs1">Beer, Robert (2003). <i>The Handbook of Tibetan Buddhist Symbols</i>. Serindia Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-932476-03-3" title="Special:BookSources/978-1-932476-03-3"><bdi>978-1-932476-03-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Handbook+of+Tibetan+Buddhist+Symbols&rft.pub=Serindia+Publications&rft.date=2003&rft.isbn=978-1-932476-03-3&rft.aulast=Beer&rft.aufirst=Robert&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBerkson1986" class="citation book cs1">Berkson, Carmel (1986). <i>The caves at Aurangabad: early Buddhist Tantric art in India</i>. Mapin. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780295964621" title="Special:BookSources/9780295964621"><bdi>9780295964621</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+caves+at+Aurangabad%3A+early+Buddhist+Tantric+art+in+India&rft.pub=Mapin&rft.date=1986&rft.isbn=9780295964621&rft.aulast=Berkson&rft.aufirst=Carmel&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBisschop2020" class="citation book cs1">Bisschop, Peter C. (2020). "1. From Mantramārga Back to Atimārga: Atimārga as a Self referential Term". In Goodall at al. (ed.). <i>Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson</i>. Indological Studies, vol. 22. Gonda. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9004432666" title="Special:BookSources/978-9004432666"><bdi>978-9004432666</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=1.+From+Mantram%C4%81rga+Back+to+Atim%C4%81rga%3A+Atim%C4%81rga+as+a+Self+referential+Term&rft.btitle=%C5%9Aaivism+and+the+Tantric+Traditions%3A+Essays+in+Honour+of+Alexis+G.J.S.+Sanderson&rft.series=Indological+Studies%2C+vol.+22&rft.pub=Gonda&rft.date=2020&rft.isbn=978-9004432666&rft.aulast=Bisschop&rft.aufirst=Peter+C.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBorkataky-Varma2019" class="citation journal cs1">Borkataky-Varma, S. (January 2019). "Red: An Ethnographic Study of Cross-Pollination Between the Vedic and the Tantric". <i>International Journal of Hindu Studies</i>. <b>23</b> (2): 179–194. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1007%2Fs11407-019-09258-z">10.1007/s11407-019-09258-z</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/48703461">48703461</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:255161762">255161762</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=International+Journal+of+Hindu+Studies&rft.atitle=Red%3A+An+Ethnographic+Study+of+Cross-Pollination+Between+the+Vedic+and+the+Tantric&rft.volume=23&rft.issue=2&rft.pages=179-194&rft.date=2019-01&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A255161762%23id-name%3DS2CID&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F48703461%23id-name%3DJSTOR&rft_id=info%3Adoi%2F10.1007%2Fs11407-019-09258-z&rft.aulast=Borkataky-Varma&rft.aufirst=S.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBrooks1990" class="citation book cs1">Brooks, Douglas Renfrew (1990). <i>The Secret of the Three Cities: An Introduction to Hindu Sakta Tantrism</i>. University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-226-07569-3" title="Special:BookSources/978-0-226-07569-3"><bdi>978-0-226-07569-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Secret+of+the+Three+Cities%3A+An+Introduction+to+Hindu+Sakta+Tantrism&rft.pub=University+of+Chicago+Press&rft.date=1990&rft.isbn=978-0-226-07569-3&rft.aulast=Brooks&rft.aufirst=Douglas+Renfrew&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><span id="CITEREFBrown2002" class="citation">Brown, Robert. Introduction. 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Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-1778-4" title="Special:BookSources/978-81-208-1778-4"><bdi>978-81-208-1778-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Tantra+in+Practice&rft.pub=Motilal+Banarsidass&rft.date=2001&rft.isbn=978-81-208-1778-4&rft.aulast=Cort&rft.aufirst=John+E.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DhayV4o50eUEC%26pg%3DPA417&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDahiya2017" class="citation book cs1">Dahiya, Poonam Dalal (2017). <i>Ancient and Medieval India</i>. McGraw-Hill Education. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-93-5260-673-3" title="Special:BookSources/978-93-5260-673-3"><bdi>978-93-5260-673-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Ancient+and+Medieval+India&rft.pub=McGraw-Hill+Education&rft.date=2017&rft.isbn=978-93-5260-673-3&rft.aulast=Dahiya&rft.aufirst=Poonam+Dalal&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDalton2004" class="citation journal cs1">Dalton, J. (2004). 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Princeton University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-691-60308-7" title="Special:BookSources/978-0-691-60308-7"><bdi>978-0-691-60308-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Ritual+in+an+Oscillating+Universe%3A+Worshipping+Siva+in+Medieval+India&rft.pub=Princeton+University+Press&rft.date=2014&rft.isbn=978-0-691-60308-7&rft.aulast=Davis&rft.aufirst=Richard&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDeussen1980" class="citation book cs1"><a href="/wiki/Paul_Deussen" title="Paul Deussen">Deussen, Paul</a> (1980). <i>Sixty Upanishads of the Veda, Volume 1</i>. Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-8120814684" title="Special:BookSources/978-8120814684"><bdi>978-8120814684</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Sixty+Upanishads+of+the+Veda%2C+Volume+1&rft.pub=Motilal+Banarsidass&rft.date=1980&rft.isbn=978-8120814684&rft.aulast=Deussen&rft.aufirst=Paul&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDyczkowski1988" class="citation book cs1">Dyczkowski, Mark S. G. (1988). <i>The Canon of the Saivagama and the Kubjika: Tantras of the Western Kaula Tradition</i>. State University of New York Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-88706-494-4" title="Special:BookSources/978-0-88706-494-4"><bdi>978-0-88706-494-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Canon+of+the+Saivagama+and+the+Kubjika%3A+Tantras+of+the+Western+Kaula+Tradition&rft.pub=State+University+of+New+York+Press&rft.date=1988&rft.isbn=978-0-88706-494-4&rft.aulast=Dyczkowski&rft.aufirst=Mark+S.+G.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDyczkowski1989" class="citation book cs1">Dyczkowski, Mark S. G. (1989). <i>The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism</i>. Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-0596-5" title="Special:BookSources/978-81-208-0596-5"><bdi>978-81-208-0596-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Doctrine+of+Vibration%3A+An+Analysis+of+the+Doctrines+and+Practices+of+Kashmir+Shaivism&rft.pub=Motilal+Banarsidass&rft.date=1989&rft.isbn=978-81-208-0596-5&rft.aulast=Dyczkowski&rft.aufirst=Mark+S.+G.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEinoo2009" class="citation book cs1">Einoo, Shingo, ed. (2009). <i>Genesis and Development of Tantrism</i>. 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Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-316-75726-0" title="Special:BookSources/978-1-316-75726-0"><bdi>978-1-316-75726-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Cambridge+Companion+to+Literature+and+Religion&rft.pub=Cambridge+University+Press&rft.date=2016&rft.isbn=978-1-316-75726-0&rft.aulast=Felch&rft.aufirst=Susan+M.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFeuerstein1998" class="citation book cs1"><a href="/wiki/Georg_Feuerstein" title="Georg Feuerstein">Feuerstein, Georg</a> (1998). <i>Tantra: The Path of Ecstasy</i>. 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Hohm Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1890772185" title="Special:BookSources/978-1890772185"><bdi>978-1890772185</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Yoga+Tradition%3A+Its+History%2C+Literature%2C+Philosophy+and+Practice&rft.pub=Hohm+Press&rft.date=2001&rft.isbn=978-1890772185&rft.aulast=Feuerstein&rft.aufirst=Georg&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFeuerstein2011" class="citation book cs1">Feuerstein, Georg (2011). <i>The Bhagavad-Gita, A New Translation</i>. Boston & London: Shambhala. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-59030-893-6" title="Special:BookSources/978-1-59030-893-6"><bdi>978-1-59030-893-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Bhagavad-Gita%2C+A+New+Translation&rft.place=Boston+%26+London&rft.pub=Shambhala&rft.date=2011&rft.isbn=978-1-59030-893-6&rft.aulast=Feuerstein&rft.aufirst=Georg&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFlood1996" class="citation book cs1"><a href="/wiki/Gavin_D._Flood" class="mw-redirect" title="Gavin D. 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Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-43878-0" title="Special:BookSources/978-0-521-43878-0"><bdi>978-0-521-43878-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=An+Introduction+to+Hinduism&rft.pub=Cambridge+University+Press&rft.date=1996&rft.isbn=978-0-521-43878-0&rft.aulast=Flood&rft.aufirst=Gavin+D.&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fintroductiontohi0000floo&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFlood2006" class="citation book cs1">Flood, Gavin (2006). <i>The Tantric Body, The Secret Tradition of Hindu Religion</i>. I.B. 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Motilal Banarsidass Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/81-208-1391-X" title="Special:BookSources/81-208-1391-X"><bdi>81-208-1391-X</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Ty%C4%81gar%C4%81ja+Cult+in+Tamiln%C4%81%E1%B8%8Du%3A+A+Study+in+Conflict+and+Accommodation&rft.pub=Motilal+Banarsidass+Publications&rft.date=1996&rft.isbn=81-208-1391-X&rft.aulast=Ghose&rft.aufirst=Rajeshwari&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGoble2019" class="citation book cs1">Goble, Geoffrey C. (2019). <i>Chinese Esoteric Buddhism: Amoghavajra, the Ruling Elite, and the Emergence of a Tradition</i>. New York. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-231-55064-2" title="Special:BookSources/978-0-231-55064-2"><bdi>978-0-231-55064-2</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/1099543349">1099543349</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Chinese+Esoteric+Buddhism%3A+Amoghavajra%2C+the+Ruling+Elite%2C+and+the+Emergence+of+a+Tradition&rft.place=New+York&rft.date=2019&rft_id=info%3Aoclcnum%2F1099543349&rft.isbn=978-0-231-55064-2&rft.aulast=Goble&rft.aufirst=Geoffrey+C.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span><span class="cs1-maint citation-comment"><code class="cs1-code">{{<a href="/wiki/Template:Cite_book" title="Template:Cite book">cite book</a>}}</code>: CS1 maint: location missing publisher (<a href="/wiki/Category:CS1_maint:_location_missing_publisher" title="Category:CS1 maint: location missing publisher">link</a>)</span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGoudriaan1981" class="citation book cs1">Goudriaan, Teun (1981). Teun Goudriaan; Sanjukta Gupta (eds.). <i>Hindu Tantric and Śākta Literature</i>. Otto Harrassowitz Verlag. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-447-02091-6" title="Special:BookSources/978-3-447-02091-6"><bdi>978-3-447-02091-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Hindu+Tantric+and+%C5%9A%C4%81kta+Literature&rft.pub=Otto+Harrassowitz+Verlag&rft.date=1981&rft.isbn=978-3-447-02091-6&rft.aulast=Goudriaan&rft.aufirst=Teun&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGough2012" class="citation journal cs1">Gough, Ellen (2012). "Shades of Enlightenment: A Jain Tantric Diagram and the Colours of the Tirthankaras". <i>International Journal of Jaina Studies</i>. <b>8</b> (1): 1–47.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=International+Journal+of+Jaina+Studies&rft.atitle=Shades+of+Enlightenment%3A+A+Jain+Tantric+Diagram+and+the+Colours+of+the+Tirthankaras&rft.volume=8&rft.issue=1&rft.pages=1-47&rft.date=2012&rft.aulast=Gough&rft.aufirst=Ellen&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGrassiRiba2014" class="citation book cs1">Grassi, Luigi; Riba, Michelle, eds. (2014). <i>Psychopharmacology in Oncology and Palliative Care: A Practical Manual</i>. Germany: Springer Berlin Heidelberg. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3642401343" title="Special:BookSources/978-3642401343"><bdi>978-3642401343</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Psychopharmacology+in+Oncology+and+Palliative+Care%3A+A+Practical+Manual&rft.place=Germany&rft.pub=Springer+Berlin+Heidelberg&rft.date=2014&rft.isbn=978-3642401343&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGray2016" class="citation encyclopaedia cs1">Gray, David B. (5 April 2016). <a rel="nofollow" class="external text" href="https://oxfordre.com/religion/view/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-59">"Tantra and the Tantric Traditions of Hinduism and Buddhism"</a>. <i>Oxford Research Encyclopedia of Religion</i>. <a href="/wiki/Oxford" title="Oxford">Oxford</a>: <a href="/wiki/Oxford_University_Press" title="Oxford University Press">Oxford University Press</a>. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://doi.org/10.1093%2Facrefore%2F9780199340378.013.59">10.1093/acrefore/9780199340378.013.59</a></span>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780199340378" title="Special:BookSources/9780199340378"><bdi>9780199340378</bdi></a>. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20181208112052/https://oxfordre.com/religion/view/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-59">Archived</a> from the original on 8 December 2018<span class="reference-accessdate">. Retrieved <span class="nowrap">30 May</span> 2021</span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Tantra+and+the+Tantric+Traditions+of+Hinduism+and+Buddhism&rft.btitle=Oxford+Research+Encyclopedia+of+Religion&rft.place=Oxford&rft.pub=Oxford+University+Press&rft.date=2016-04-05&rft_id=info%3Adoi%2F10.1093%2Facrefore%2F9780199340378.013.59&rft.isbn=9780199340378&rft.aulast=Gray&rft.aufirst=David+B.&rft_id=https%3A%2F%2Foxfordre.com%2Freligion%2Fview%2F10.1093%2Facrefore%2F9780199340378.001.0001%2Facrefore-9780199340378-e-59&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGrayOverbey2016" class="citation book cs1">Gray, David B.; Overbey, Ryan Richard (2016). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=OJWCCwAAQBAJ&pg=PA5"><i>Tantric Traditions in Transmission and Translation</i></a>. Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-990952-0" title="Special:BookSources/978-0-19-990952-0"><bdi>978-0-19-990952-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Tantric+Traditions+in+Transmission+and+Translation&rft.pub=Oxford+University+Press&rft.date=2016&rft.isbn=978-0-19-990952-0&rft.aulast=Gray&rft.aufirst=David+B.&rft.au=Overbey%2C+Ryan+Richard&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DOJWCCwAAQBAJ%26pg%3DPA5&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHarperBrown2002" class="citation book cs1">Harper, Katherine Anne; Brown, Robert L., eds. (2002). <i>The Roots of Tantra</i>. State University of New York Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7914-5306-3" title="Special:BookSources/978-0-7914-5306-3"><bdi>978-0-7914-5306-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Roots+of+Tantra&rft.pub=State+University+of+New+York+Press&rft.date=2002&rft.isbn=978-0-7914-5306-3&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHarperBrown2012" class="citation book cs1">Harper, Katherine Anne; Brown, Robert L., eds. (2012). <i>The Roots of Tantra</i>. State University of New York Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7914-8890-4" title="Special:BookSources/978-0-7914-8890-4"><bdi>978-0-7914-8890-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Roots+of+Tantra&rft.pub=State+University+of+New+York+Press&rft.date=2012&rft.isbn=978-0-7914-8890-4&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHirakawaGroner2007" class="citation book cs1">Hirakawa, Akira; Groner, Paul (2007). <i>A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna</i>. pp. 125–126.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+History+of+Indian+Buddhism%3A+From+%C5%9A%C4%81kyamuni+to+Early+Mah%C4%81y%C4%81na&rft.pages=125-126&rft.date=2007&rft.aulast=Hirakawa&rft.aufirst=Akira&rft.au=Groner%2C+Paul&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFJoshi1977" class="citation book cs1">Joshi, Lal Mani (1977). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=-epU7NHNCOQC&pg=PA409"><i>Studies in the Buddhistic Culture of India During the 7th and 8th Centuries A.D.</i></a> Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-0281-0" title="Special:BookSources/978-81-208-0281-0"><bdi>978-81-208-0281-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Studies+in+the+Buddhistic+Culture+of+India+During+the+7th+and+8th+Centuries+A.D.&rft.pub=Motilal+Banarsidass&rft.date=1977&rft.isbn=978-81-208-0281-0&rft.aulast=Joshi&rft.aufirst=Lal+Mani&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D-epU7NHNCOQC%26pg%3DPA409&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><span id="CITEREFJoshi2012" class="citation">Joshi, M. C. "Historical and Iconographic Aspects of Śākta Tantrism". In <a href="#CITEREFHarperBrown2012">Harper & Brown (2012)</a>, pp. 39–56.</span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKangle1986" class="citation book cs1">Kangle, R. P. (1986). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=ag89KaFH8SsC&pg=PA512"><i>The Kautiliya Arthasastra</i></a>. Motilal Banarsidass. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-208-0042-7" title="Special:BookSources/978-81-208-0042-7"><bdi>978-81-208-0042-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Kautiliya+Arthasastra&rft.pub=Motilal+Banarsidass&rft.date=1986&rft.isbn=978-81-208-0042-7&rft.aulast=Kangle&rft.aufirst=R.+P.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dag89KaFH8SsC%26pg%3DPA512&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKeul2012" class="citation book cs1">Keul, István (2012). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=38gxbEft3-4C&pg=PA13"><i>Transformations and Transfer of Tantra in Asia and Beyond</i></a>. Walter de Gruyter. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-11-025811-0" title="Special:BookSources/978-3-11-025811-0"><bdi>978-3-11-025811-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Transformations+and+Transfer+of+Tantra+in+Asia+and+Beyond&rft.pub=Walter+de+Gruyter&rft.date=2012&rft.isbn=978-3-11-025811-0&rft.aulast=Keul&rft.aufirst=Istv%C3%A1n&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D38gxbEft3-4C%26pg%3DPA13&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKongtrul2005" class="citation book cs1"><a href="/wiki/Jamgon_Kongtrul" title="Jamgon Kongtrul">Kongtrul, Jamgon</a> (2005). <i>The Treasury of Knowledge, Book Six, Part Four Systems of Buddhist Tantra</i>. Translated by Guarisco, Elio; McLeod, Ingrid. Snow Lion Publications. p. 74.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Treasury+of+Knowledge%2C+Book+Six%2C+Part+Four+Systems+of+Buddhist+Tantra&rft.pages=74&rft.pub=Snow+Lion+Publications&rft.date=2005&rft.aulast=Kongtrul&rft.aufirst=Jamgon&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLewisdeAngelis2016" class="citation book cs1">Lewis, Todd; deAngelis, Gary (2016). <i>Teaching Buddhism: New Insights on Understanding and Presenting the Traditions</i>. Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-937309-3" title="Special:BookSources/978-0-19-937309-3"><bdi>978-0-19-937309-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Teaching+Buddhism%3A+New+Insights+on+Understanding+and+Presenting+the+Traditions&rft.pub=Oxford+University+Press&rft.date=2016&rft.isbn=978-0-19-937309-3&rft.aulast=Lewis&rft.aufirst=Todd&rft.au=deAngelis%2C+Gary&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLidke2004" class="citation journal cs1">Lidke, Jeff (8 February 2004). <a rel="nofollow" class="external text" href="https://ixtheo.de/Record/1839697466">"The transmission of all powers: Sarvāmnāya Śākta Tantra and the semiotics of power in Nepāla-maṇḍala"</a>. <i>The Pacific World</i>. <b>6</b>: 257–291.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Pacific+World&rft.atitle=The+transmission+of+all+powers%3A+Sarv%C4%81mn%C4%81ya+%C5%9A%C4%81kta+Tantra+and+the+semiotics+of+power+in+Nep%C4%81la-ma%E1%B9%87%E1%B8%8Dala&rft.volume=6&rft.pages=257-291&rft.date=2004-02-08&rft.aulast=Lidke&rft.aufirst=Jeff&rft_id=https%3A%2F%2Fixtheo.de%2FRecord%2F1839697466&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLidke2021" class="citation web cs1">Lidke, Jeffrey (12 March 2021). <a rel="nofollow" class="external text" href="https://www.embodiedphilosophy.com/the-journey-to-the-summit/">"The Journey to the Summit: Kuṇḍaliṇī's Ascent through Initiation into the Revelations of the Sarvāmnāya Tantra of Nepal"</a>. <i>Embodied Philosophy</i><span class="reference-accessdate">. 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(1972). <i>The Kāpālikas and Kālāmukhas: Two Lost Śaivite Sects</i>. University of California Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-520-01842-6" title="Special:BookSources/978-0-520-01842-6"><bdi>978-0-520-01842-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+K%C4%81p%C4%81likas+and+K%C4%81l%C4%81mukhas%3A+Two+Lost+%C5%9Aaivite+Sects&rft.pub=University+of+California+Press&rft.date=1972&rft.isbn=978-0-520-01842-6&rft.aulast=Lorenzen&rft.aufirst=David+N.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><span id="CITEREFLorenzen2002" class="citation">Lorenzen, David N. "Early Evidence for Tantric Religion". 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Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-507045-3" title="Special:BookSources/978-0-19-507045-3"><bdi>978-0-19-507045-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Samnyasa+Upanisads&rft.pub=Oxford+University+Press&rft.date=1992&rft.isbn=978-0-19-507045-3&rft.aulast=Olivelle&rft.aufirst=Patrick&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFOlivelle2011" class="citation book cs1">Olivelle, Patrick (2011). <i>Ascetics and Brahmins studies in ideologies and institutions</i>. 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Otto Harrassowitz. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-447-01706-0" title="Special:BookSources/978-3-447-01706-0"><bdi>978-3-447-01706-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Grammatical+Literature&rft.pub=Otto+Harrassowitz&rft.date=1977&rft.isbn=978-3-447-01706-0&rft.aulast=Scharfe&rft.aufirst=Hartmut&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D2_VbnWkZ-SYC%26pg%3DPA87&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSharf2002" class="citation book cs1">Sharf, Robert H. (2002). <i>Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise</i>. Honolulu: University of Hawai'i Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-8248-2443-1" title="Special:BookSources/0-8248-2443-1"><bdi>0-8248-2443-1</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/53119548">53119548</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Coming+to+Terms+with+Chinese+Buddhism%3A+A+Reading+of+the+Treasure+Store+Treatise&rft.place=Honolulu&rft.pub=University+of+Hawai%27i+Press&rft.date=2002&rft_id=info%3Aoclcnum%2F53119548&rft.isbn=0-8248-2443-1&rft.aulast=Sharf&rft.aufirst=Robert+H.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSharma1990" class="citation book cs1">Sharma, D. S. (1990). <i>The Philosophy of Sadhana</i>. State University of New York Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7914-0347-1" title="Special:BookSources/978-0-7914-0347-1"><bdi>978-0-7914-0347-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Philosophy+of+Sadhana&rft.pub=State+University+of+New+York+Press&rft.date=1990&rft.isbn=978-0-7914-0347-1&rft.aulast=Sharma&rft.aufirst=D.+S.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSmith2005" class="citation book cs1">Smith, Brian K. (2005). "Tantrism: Hindu Tantrism". In Jones, Lindsay (ed.). <i>MacMillan Encyclopedia of Religion</i>. 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Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-48234-9" title="Special:BookSources/978-0-521-48234-9"><bdi>978-0-521-48234-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Dance+of+Siva%3A+Religion%2C+Art+and+Poetry+in+South+India&rft.pub=Cambridge+University+Press&rft.date=1996&rft.isbn=978-0-521-48234-9&rft.aulast=Smith&rft.aufirst=David&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSmith2012" class="citation book cs1">Smith, Frederick M. (2012). <i>The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization</i>. Columbia University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-231-51065-3" title="Special:BookSources/978-0-231-51065-3"><bdi>978-0-231-51065-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Self+Possessed%3A+Deity+and+Spirit+Possession+in+South+Asian+Literature+and+Civilization&rft.pub=Columbia+University+Press&rft.date=2012&rft.isbn=978-0-231-51065-3&rft.aulast=Smith&rft.aufirst=Frederick+M.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSnellgrove1987" class="citation book cs1">Snellgrove, David (1987). <i>Indo-Tibetan Buddhism: Indian Buddhists and their Tibetan successors</i>. Orchid Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-9745240131" title="Special:BookSources/978-9745240131"><bdi>978-9745240131</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Indo-Tibetan+Buddhism%3A+Indian+Buddhists+and+their+Tibetan+successors&rft.pub=Orchid+Press&rft.date=1987&rft.isbn=978-9745240131&rft.aulast=Snellgrove&rft.aufirst=David&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSolonin2013" class="citation journal cs1">Solonin, K. J. (2013). 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Columbia University Press. pp. 155, 252.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Making+Sense+of+Tantric+Buddhism%3A+History%2C+Semiology%2C+and+Transgression+in+the+Indian+Traditions&rft.pages=155%2C+252&rft.pub=Columbia+University+Press&rft.date=2013&rft.aulast=Wedemeyer&rft.aufirst=Christian+K.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWerner1977" class="citation journal cs1"><a href="/wiki/Karel_Werner" title="Karel Werner">Werner, Karel</a> (1977). "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn (RV 10, 136)". <i>Religious Studies</i>. <b>13</b> (3): 289–302. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1017%2FS0034412500010076">10.1017/S0034412500010076</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:170592174">170592174</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Religious+Studies&rft.atitle=Yoga+and+the+%E1%B9%9Ag+Veda%3A+An+Interpretation+of+the+Ke%C5%9Bin+Hymn+%28RV+10%2C+136%29&rft.volume=13&rft.issue=3&rft.pages=289-302&rft.date=1977&rft_id=info%3Adoi%2F10.1017%2FS0034412500010076&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A170592174%23id-name%3DS2CID&rft.aulast=Werner&rft.aufirst=Karel&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWhite2000" class="citation book cs1">White, David Gordon, ed. (2000). <i>Tantra in Practice</i>. Princeton University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-691-05779-8" title="Special:BookSources/978-0-691-05779-8"><bdi>978-0-691-05779-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Tantra+in+Practice&rft.pub=Princeton+University+Press&rft.date=2000&rft.isbn=978-0-691-05779-8&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWhite2003" class="citation book cs1">White, David Gordon (2003). <i>Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts</i>. University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-226-02783-8" title="Special:BookSources/978-0-226-02783-8"><bdi>978-0-226-02783-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Kiss+of+the+Yogini%3A+%22Tantric+Sex%22+in+its+South+Asian+Contexts&rft.pub=University+of+Chicago+Press&rft.date=2003&rft.isbn=978-0-226-02783-8&rft.aulast=White&rft.aufirst=David+Gordon&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWhite2005" class="citation book cs1">White, David Gordon (2005). "Tantrism: An Overview". In Jones, Lindsay (ed.). <i>MacMillan Encyclopedia of Religion</i>. MacMillan.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Tantrism%3A+An+Overview&rft.btitle=MacMillan+Encyclopedia+of+Religion&rft.pub=MacMillan&rft.date=2005&rft.aulast=White&rft.aufirst=David+Gordon&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWhite2014" class="citation book cs1">White, David Gordon (2014). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=0ZGrAgAAQBAJ&pg=PA188"><i>The "Yoga Sutra of Patanjali": A Biography</i></a>. Princeton University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4008-5005-1" title="Special:BookSources/978-1-4008-5005-1"><bdi>978-1-4008-5005-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+%22Yoga+Sutra+of+Patanjali%22%3A+A+Biography&rft.pub=Princeton+University+Press&rft.date=2014&rft.isbn=978-1-4008-5005-1&rft.aulast=White&rft.aufirst=David+Gordon&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D0ZGrAgAAQBAJ%26pg%3DPA188&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWilliamsTribe2000" class="citation book cs1">Williams, Paul; Tribe, Anthony (2000). <i>Buddhist Thought</i>. Routledge.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Buddhist+Thought&rft.pub=Routledge&rft.date=2000&rft.aulast=Williams&rft.aufirst=Paul&rft.au=Tribe%2C+Anthony&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWillemen2004" class="citation book cs1">Willemen, Charles (2004). <i>The Chinese Hevajratantra: the scriptural text of the Ritual of the Great King of the Teaching, the Adamantine One with Great Compassion and Knowledge of the Void</i>. Delhi: Motilal Banarsidass Publishers. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/81-208-1945-4" title="Special:BookSources/81-208-1945-4"><bdi>81-208-1945-4</bdi></a>. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/60383600">60383600</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Chinese+Hevajratantra%3A+the+scriptural+text+of+the+Ritual+of+the+Great+King+of+the+Teaching%2C+the+Adamantine+One+with+Great+Compassion+and+Knowledge+of+the+Void&rft.place=Delhi&rft.pub=Motilal+Banarsidass+Publishers&rft.date=2004&rft_id=info%3Aoclcnum%2F60383600&rft.isbn=81-208-1945-4&rft.aulast=Willemen&rft.aufirst=Charles&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li></ul> </div> <div class="mw-heading mw-heading2"><h2 id="Further_reading">Further reading</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=33" title="Edit section: Further reading"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239549316"><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">Bhattacharyya, N. N. (1999). <i>History of the Tantric Religion</i> (2nd rev. ed.). New Delhi: Manohar. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-81-7304-025-2" title="Special:BookSources/978-81-7304-025-2"><bdi>978-81-7304-025-2</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=History+of+the+Tantric+Religion&rft.place=New+Delhi&rft.edition=2nd+rev.&rft.pub=Manohar&rft.date=1999&rft.isbn=978-81-7304-025-2&rft.aulast=Bhattacharyya&rft.aufirst=N.+N.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">Campbell, June (2002). <i>Traveller in Space: Gender, Identity, and Tibetan Buddhism</i>. A&C Black. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8264-5719-6" title="Special:BookSources/978-0-8264-5719-6"><bdi>978-0-8264-5719-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Traveller+in+Space%3A+Gender%2C+Identity%2C+and+Tibetan+Buddhism&rft.pub=A%26C+Black&rft.date=2002&rft.isbn=978-0-8264-5719-6&rft.aulast=Campbell&rft.aufirst=June&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">McDaniel, June (2004). <i>Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal</i>. New York: Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-516790-0" title="Special:BookSources/978-0-19-516790-0"><bdi>978-0-19-516790-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Offering+Flowers%2C+Feeding+Skulls%3A+Popular+Goddess+Worship+in+West+Bengal&rft.pub=New+York%3A+Oxford+University+Press&rft.date=2004&rft.isbn=978-0-19-516790-0&rft.aulast=McDaniel&rft.aufirst=June&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">Mookerji, Ajit (1977). <i>The Tantric Way: Art, Science, Ritual</i>. London: Thames & Hudson. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-500-01172-0" title="Special:BookSources/978-0-500-01172-0"><bdi>978-0-500-01172-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Tantric+Way%3A+Art%2C+Science%2C+Ritual&rft.place=London&rft.pub=Thames+%26+Hudson&rft.date=1977&rft.isbn=978-0-500-01172-0&rft.aulast=Mookerji&rft.aufirst=Ajit&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1"><a href="/wiki/David_Gordon_White" title="David Gordon White">White, David Gordon</a> (2012). <i>The Alchemical Body: Siddha Traditions in Medieval India</i>. Chicago: University of Chicago Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-226-14934-9" title="Special:BookSources/978-0-226-14934-9"><bdi>978-0-226-14934-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Alchemical+Body%3A+Siddha+Traditions+in+Medieval+India&rft.place=Chicago&rft.pub=University+of+Chicago+Press&rft.date=2012&rft.isbn=978-0-226-14934-9&rft.aulast=White&rft.aufirst=David+Gordon&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1">Yeshe, Lama Thubten (2001) [1987]. <i>Introduction to Tantra:The Transformation of Desire</i> (rev. ed.). Boston: Wisdom Publications. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-86171-162-9" title="Special:BookSources/0-86171-162-9"><bdi>0-86171-162-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Introduction+to+Tantra%3AThe+Transformation+of+Desire&rft.place=Boston&rft.edition=rev.&rft.pub=Wisdom+Publications&rft.date=2001&rft.isbn=0-86171-162-9&rft.aulast=Yeshe&rft.aufirst=Lama+Thubten&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATantra" class="Z3988"></span></li></ul> </div> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Tantra&action=edit&section=34" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="https://www.britishmuseum.org/exhibitions/tantra-enlightenment-revolution">"Tantra: enlightenment to revolution"</a>, <a href="/wiki/British_Museum" title="British Museum">British Museum</a>, 2021</li> <li><a rel="nofollow" class="external text" href="https://www.britishmuseum.org/exhibitions/tantra-enlightenment-revolution">"Tantra: enlightenment to revolution"</a>, <a href="/wiki/British_Museum" title="British Museum">British Museum</a>, 2021</li></ul> <ul><li><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Commons-logo.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/12px-Commons-logo.svg.png" decoding="async" width="12" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/18px-Commons-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/24px-Commons-logo.svg.png 2x" data-file-width="1024" data-file-height="1376" /></a></span> Media related to <a href="https://commons.wikimedia.org/wiki/Category:Tantra" class="extiw" title="commons:Category:Tantra">Tantra</a> at Wikimedia Commons</li> <li><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wikiquote-logo.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/13px-Wikiquote-logo.svg.png" decoding="async" width="13" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/20px-Wikiquote-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/27px-Wikiquote-logo.svg.png 2x" data-file-width="300" data-file-height="355" /></a></span> Quotations related to <a href="https://en.wikiquote.org/wiki/Special:Search/Tantra" class="extiw" title="wikiquote:Special:Search/Tantra">Tantra</a> at Wikiquote</li></ul> <div class="navbox-styles"><link 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title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Yoga" title="Special:EditPage/Template:Yoga"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Yoga" style="font-size:114%;margin:0 4em"><a href="/wiki/Yoga" title="Yoga">Yoga</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Subtle_body" title="Subtle body">Subtle body</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Three_Bodies_Doctrine" class="mw-redirect" title="Three Bodies Doctrine">Three bodies</a></li> <li><a href="/wiki/Kosha" title="Kosha">Five sheaths</a></li> <li><a href="/wiki/Chakra" title="Chakra">Chakra</a></li> <li><a href="/wiki/Nadi_(yoga)" title="Nadi (yoga)">Nadi</a> <ul><li><a href="/wiki/Nadi_(yoga)#Ida" title="Nadi (yoga)">Ida</a></li> <li><a href="/wiki/Nadi_(yoga)#Sushumna" title="Nadi (yoga)">Sushumna</a></li> <li><a href="/wiki/Nadi_(yoga)#Pingala" title="Nadi (yoga)">Pingala</a></li></ul></li> <li><a href="/wiki/Prana" title="Prana">Prana</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Hinduism" title="Hinduism">Hinduism</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Three_Yogas" title="Three Yogas">Three Yogas</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Karma_yoga" title="Karma yoga">Karma yoga</a></li> <li><a href="/wiki/Bhakti_yoga" title="Bhakti yoga">Bhakti yoga</a></li> <li><a href="/wiki/Jnana_yoga" title="Jnana yoga">Jnana yoga</a></li> <li><i>and sometimes</i> <a href="/wiki/R%C4%81ja_yoga" title="Rāja yoga">Rāja yoga</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Yoga_(philosophy)" title="Yoga (philosophy)">Philosophy</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Bhagavad_Gita" title="Bhagavad Gita">Bhagavad Gita</a></i></li> <li><i><a href="/wiki/Yoga_Sutras_of_Patanjali" title="Yoga Sutras of Patanjali">Yoga Sutras of Patanjali</a></i></li> <li><i><a href="/wiki/Yoga_Vasistha" title="Yoga Vasistha">Yoga Vasistha</a></i></li> <li><i><a href="/wiki/Yoga_Yajnavalkya" title="Yoga Yajnavalkya">Yoga Yajnavalkya</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ashtanga_(eight_limbs_of_yoga)" title="Ashtanga (eight limbs of yoga)">Eight limbs</a> <ul><li><a href="/wiki/Yamas" title="Yamas">Yama</a></li> <li><a href="/wiki/Niyama" title="Niyama">Niyama</a></li> <li><a href="/wiki/Asana" title="Asana">Asana</a> <ul><li><a href="/wiki/Lotus_position" title="Lotus position">Lotus position</a></li></ul></li> <li><a href="/wiki/Pranayama" title="Pranayama">Pranayama</a></li> <li><a href="/wiki/Pratyahara" title="Pratyahara">Pratyahara</a></li> <li><a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%81" title="Dhāraṇā">Dhāraṇā</a></li> <li><a href="/wiki/Dhyana_in_Hinduism" title="Dhyana in Hinduism">Dhyana</a></li> <li><a href="/wiki/Samadhi" title="Samadhi">Samadhi</a></li></ul></li> <li><a href="/wiki/Kriy%C4%81" title="Kriyā">Kriyā</a></li> <li><a href="/wiki/Mantra" title="Mantra">Mantra</a> <ul><li><a href="/wiki/Pranava_yoga" title="Pranava yoga">Pranava</a></li> <li><a href="/wiki/N%C4%81da_yoga" title="Nāda yoga">Nada</a></li> <li><a href="/wiki/Surat_Shabd_Yoga" title="Surat Shabd Yoga">Surat Shabd</a></li> <li><a href="/wiki/Aghor_Yoga" title="Aghor Yoga">Aghor Yoga</a></li></ul></li> <li><a href="/wiki/Mudra#Yoga" title="Mudra">Mudras</a> <ul><li><a href="/wiki/Bandha_(yoga)" title="Bandha (yoga)">Bandha</a></li> <li><a href="/wiki/Mahamudra_(Hatha_Yoga)" title="Mahamudra (Hatha Yoga)">Mahamudra</a></li> <li><a href="/wiki/Viparita_Karani" title="Viparita Karani">Viparita Karani</a></li> <li><a href="/wiki/List_of_mudras_(yoga)" title="List of mudras (yoga)">List</a></li></ul></li> <li><a href="/wiki/Nyasa_(ritual)" title="Nyasa (ritual)">Nyasa</a></li> <li><a href="/wiki/Kumbhaka" title="Kumbhaka">Kumbhaka</a></li> <li><a href="/wiki/Sama_vritti" title="Sama vritti">Sama vritti</a></li> <li><a href="/wiki/Shatkarma" title="Shatkarma">Shatkarmas</a> <ul><li><a href="/wiki/Neti_(Hatha_Yoga)" title="Neti (Hatha Yoga)">Neti</a></li> <li><a href="/wiki/Dhauti" title="Dhauti">Dhauti</a></li> <li><a href="/wiki/Nauli" title="Nauli">Nauli</a></li> <li><a href="/wiki/Basti_(hatha_yoga)" title="Basti (hatha yoga)">Basti</a></li> <li><a href="/wiki/Kapalabhati" title="Kapalabhati">Kapalabhati</a></li> <li><a href="/wiki/Bhastrika" title="Bhastrika">Bhastrika</a></li> <li><a href="/wiki/Tr%C4%81%E1%B9%ADaka" title="Trāṭaka">Trataka</a></li></ul></li> <li><a href="/wiki/Tapas_(Indian_religions)#Yoga_and_brahmacharya" title="Tapas (Indian religions)">Tapas</a></li> <li><a href="/wiki/S%C4%81dhan%C4%81" title="Sādhanā">Sādhanā</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a class="mw-selflink selflink">Tantra</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Yogi" title="Yogi">Yogi</a></li> <li><a href="/wiki/Yogini" title="Yogini">Yogini</a></li> <li><a href="/wiki/Siddhi" title="Siddhi">Siddhi</a> <ul><li><a href="/wiki/Mahasiddha" title="Mahasiddha">Mahasiddha</a></li> <li><a href="/wiki/Shaiva_Siddhanta" title="Shaiva Siddhanta">Shaiva Siddhanta</a></li></ul></li> <li><a href="/wiki/Laya_Yoga" class="mw-redirect" title="Laya Yoga">Laya Yoga</a> <ul><li><a href="/wiki/Kundalini" title="Kundalini">Kundalini</a></li></ul></li> <li><a href="/wiki/Tantric_sex" title="Tantric sex">Sexual Yoga</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Hatha_yoga" title="Hatha yoga">Hatha yoga</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Amaraugha_Prabodha" class="mw-redirect" title="Amaraugha Prabodha">Amaraugha Prabodha</a></i></li> <li><i><a href="/wiki/Amritasiddhi" title="Amritasiddhi">Amritasiddhi</a></i></li> <li><i><a href="/wiki/Bahr_al-Hayat" title="Bahr al-Hayat">Bahr al-Hayat</a></i></li> <li><i><a href="/wiki/Ha%E1%B9%ADh%C4%81bhy%C4%81sapaddhati" title="Haṭhābhyāsapaddhati">Hathabhyasapaddhati</a></i></li> <li><i><a href="/wiki/Ha%E1%B9%ADha_Ratn%C4%81val%C4%AB" title="Haṭha Ratnāvalī">Hatha Ratnavali</a></i></li> <li><i><a href="/wiki/Hatha_Yoga_Pradipika" title="Hatha Yoga Pradipika">Hatha Yoga Pradipika</a></i></li> <li><i><a href="/wiki/Hatha_Yoga:_The_Report_of_a_Personal_Experience" title="Hatha Yoga: The Report of a Personal Experience">Hatha Yoga: The Report of a Personal Experience</a></i></li> <li><i><a href="/wiki/Gheranda_Samhita" title="Gheranda Samhita">Gheranda Samhita</a></i></li> <li><i><a href="/wiki/Joga_Prad%C4%ABpik%C4%81" title="Joga Pradīpikā">Joga Pradipika</a></i></li> <li><i><a href="/wiki/Shiva_Samhita" title="Shiva Samhita">Shiva Samhita</a></i></li> <li><i><a href="/wiki/Sritattvanidhi" title="Sritattvanidhi">Sritattvanidhi</a></i></li> <li><i><a href="/wiki/Vasishtha_Samhita" title="Vasishtha Samhita">Vasishtha Samhita</a></i></li> <li><i><a href="/wiki/Vimanarcanakalpa" title="Vimanarcanakalpa">Vimanarcanakalpa</a></i></li> <li><i><a href="/wiki/Yogasopana_Purvacatuska" title="Yogasopana Purvacatuska">Yogasopana Purvacatuska</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Buddhism" title="Buddhism">Buddhism</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Theravada" title="Theravada">Theravada</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Samatha" class="mw-redirect" title="Samatha">Samatha</a></li> <li><a href="/wiki/Samadhi_(Buddhism)" class="mw-redirect" title="Samadhi (Buddhism)">Samadhi (Buddhism)</a></li> <li><a href="/wiki/Vipassan%C4%81" class="mw-redirect" title="Vipassanā">Vipassana</a></li> <li><a href="/wiki/Anapanasati" title="Anapanasati">Anapanasati</a></li> <li><i><a href="/wiki/Visuddhimagga" title="Visuddhimagga">Visuddhimagga</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Mahayana" title="Mahayana">Mahayana</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li>India <ul><li><a href="/wiki/Yogachara" title="Yogachara">Yogachara</a></li></ul></li> <li>Japan <ul><li><a href="/wiki/Tendai" title="Tendai">Tendai</a></li> <li><a href="/wiki/Zazen" title="Zazen">Zazen</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Vajrayana" title="Vajrayana">Vajrayana</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li>India <ul><li><a href="/wiki/Classes_of_Tantra_in_Tibetan_Buddhism#Kriyayoga" title="Classes of Tantra in Tibetan Buddhism">Kriyayoga (Buddhist)</a></li> <li><a href="/wiki/Classes_of_Tantra_in_Tibetan_Buddhism#Caryayoga" title="Classes of Tantra in Tibetan Buddhism">Caryayoga</a></li> <li><a href="/wiki/Classes_of_Tantra_in_Tibetan_Buddhism#Anuttarayoga" title="Classes of Tantra in Tibetan Buddhism">Anuttarayoga</a></li> <li><a href="/wiki/Sahajayana" class="mw-redirect" title="Sahajayana">Sahajayana</a></li></ul></li> <li>Tibet <ul><li><a href="/wiki/Tibetan_tantric_practice" title="Tibetan tantric practice">Devata yoga</a></li> <li><a href="/wiki/Trul_khor" title="Trul khor">Yantra yoga</a></li> <li><a href="/wiki/Six_Dharmas_of_Naropa" title="Six Dharmas of Naropa">Six Yogas of Naropa</a> <ul><li><a href="/wiki/Tummo" title="Tummo">Tummo</a></li> <li><a href="/wiki/Luminous_mind" title="Luminous mind">Ösel</a></li> <li><a href="/wiki/Karmamudra" class="mw-redirect" title="Karmamudra">Karmamudra</a></li> <li><a href="/wiki/Dream_yoga" title="Dream yoga">Milam</a></li> <li><a href="/wiki/Bardo" title="Bardo">Bardo</a></li> <li><a href="/wiki/Phowa" title="Phowa">Phowa</a></li></ul></li> <li><a href="/wiki/Mahayoga" title="Mahayoga">Mahayoga</a></li> <li><a href="/wiki/Anuyoga" title="Anuyoga">Anuyoga</a></li> <li><a href="/wiki/Atiyoga" class="mw-redirect" title="Atiyoga">Atiyoga</a></li> <li><a href="/wiki/Mahamudra" title="Mahamudra">Mahamudra</a></li></ul></li> <li>China <ul><li><a href="/wiki/Chinese_Esoteric_Buddhism" title="Chinese Esoteric Buddhism">Tangmi</a></li></ul></li> <li>Japan <ul><li><a href="/wiki/Shingon" class="mw-redirect" title="Shingon">Shingon</a></li></ul></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Modern_yoga" title="Modern yoga">Modern</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Yoga_as_exercise" title="Yoga as exercise">As exercise</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Asana" title="Asana">Asana</a> <ul><li><a href="/wiki/Downward_Dog_Pose" title="Downward Dog Pose">Downward dog</a></li> <li><a href="/wiki/Standing_asanas" title="Standing asanas">Standing asanas</a></li> <li><a href="/wiki/List_of_asanas" title="List of asanas">List of asanas</a></li></ul></li> <li><a href="/wiki/Drishti_(yoga)" title="Drishti (yoga)">Drishti</a></li> <li><a href="/wiki/Sun_Salutation" title="Sun Salutation">Sun Salutation</a></li> <li><a href="/wiki/Viny%C4%81sa" title="Vinyāsa">Vinyāsa</a> <ul><li><a href="/wiki/Hasta_Vinyasas" title="Hasta Vinyasas">Hasta Vinyasas</a></li></ul></li> <li><a href="/wiki/Yoga_as_therapy" title="Yoga as therapy">Yoga as therapy</a></li> <li><a href="/wiki/Yoga_for_women" title="Yoga for women">Yoga for women</a></li> <li><a href="/wiki/Yoga_using_props" title="Yoga using props">Props</a></li> <li><i><a href="/wiki/Light_on_Yoga" title="Light on Yoga">Light on Yoga</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/List_of_yoga_hybrids" title="List of yoga hybrids">Yoga hybrids</a> <ul><li><a href="/wiki/Mindful_Yoga" title="Mindful Yoga">Mindful Yoga</a></li></ul></li> <li><a href="/wiki/International_Day_of_Yoga" title="International Day of Yoga">International Day of Yoga</a></li> <li><a href="/wiki/List_of_yoga_schools" title="List of yoga schools">List of yoga schools</a></li> <li><a href="/wiki/Modern_yoga_gurus" title="Modern yoga gurus">Modern yoga gurus</a></li> <li><a href="/wiki/Yoga_Nidra" class="mw-redirect" title="Yoga Nidra">Yoga Nidra</a></li> <li><a href="/wiki/Template:Yoga_scholars" title="Template:Yoga scholars">Yoga scholars (template)</a></li> <li>Journals <ul><li><i><a href="/wiki/Asana_Journal" title="Asana Journal">Asana Journal</a></i></li> <li><i><a href="/wiki/Yoga_Journal" title="Yoga Journal">Yoga Journal</a></i></li></ul></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox" aria-labelledby="Meditation" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Meditation" title="Template:Meditation"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Meditation" title="Template talk:Meditation"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Meditation" title="Special:EditPage/Template:Meditation"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Meditation" style="font-size:114%;margin:0 4em"><a href="/wiki/Meditation" title="Meditation">Meditation</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">Main topics</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Brain_activity_and_meditation" title="Brain activity and meditation">Brain activity and meditation</a></li> <li><a href="/wiki/History_of_meditation" class="mw-redirect" title="History of meditation">History of meditation</a></li> <li><a href="/wiki/Meditation_in_popular_culture" class="mw-redirect" title="Meditation in popular culture">Meditation in popular culture</a></li> <li><a href="/wiki/Mind%E2%80%93body_interventions" title="Mind–body interventions">Mind–body interventions</a></li> <li><a href="/wiki/Effects_of_meditation" title="Effects of meditation">Research on meditation</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Traditions</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Anapanasati" title="Anapanasati">Anapanasati (Buddhist breathing meditation)</a></li> <li><a href="/wiki/Buddhist_meditation" title="Buddhist meditation">Buddhist meditation</a></li> <li><a href="/wiki/Christian_meditation" title="Christian meditation">Christian meditation</a></li> <li><a href="/wiki/Taoist_meditation" title="Taoist meditation">Taoist meditation</a></li> <li><a href="/wiki/Dancemeditation" title="Dancemeditation">Dancemeditation</a></li> <li><a href="/wiki/Dhyana_in_Buddhism" title="Dhyana in Buddhism">Dhyāna (Buddhist meditation)</a></li> <li><a href="/wiki/Dhyana_in_Hinduism" title="Dhyana in Hinduism">Dhyāna (Hindu meditation)</a></li> <li><a href="/wiki/Henosis" title="Henosis">Henosis (Neoplatonic meditation)</a></li> <li><a href="/wiki/Islamic_meditation" class="mw-redirect" title="Islamic meditation">Islamic meditation</a></li> <li><a href="/wiki/Jain_meditation" title="Jain meditation">Jain meditation</a></li> <li><a href="/wiki/Jewish_meditation" title="Jewish meditation">Jewish meditation</a></li> <li><a href="/wiki/Muraqabah" title="Muraqabah">Muraqabah (Sufi meditation)</a></li> <li><a href="/wiki/Meditation#New_Age" title="Meditation">New Age meditation</a></li> <li><a href="/wiki/Naam_Japo" title="Naam Japo">Naam Japo (Sikism meditation)</a></li> <li><i><a href="/wiki/Neigong" title="Neigong">Neigong</a></i></li> <li><a href="/wiki/Pranayama" title="Pranayama">Pranayama (yoga breathing practice)</a></li> <li><a href="/wiki/Qigong" title="Qigong">Qigong</a></li> <li><a href="/wiki/Shikantaza" title="Shikantaza">Shikantaza (Zen Buddhist seated meditation)</a></li> <li><a href="/wiki/Silva_Method" title="Silva Method">Silva Method</a></li> <li><a class="mw-selflink selflink">Tantra</a></li> <li><a href="/wiki/Transcendental_Meditation" title="Transcendental Meditation">Transcendental meditation (TM)</a></li> <li><a href="/wiki/Samatha-vipassana" class="mw-redirect" title="Samatha-vipassana">Vipassanā (Silent meditation)</a></li> <li><a href="/wiki/Yoga" title="Yoga">Yoga</a></li> <li><a href="/wiki/Zazen" title="Zazen">Zazen (Zen Buddhist seated meditation)</a></li> <li><a href="/wiki/Zhan_zhuang" title="Zhan zhuang"><i>Zhan zhuang</i> (tai chi standing meditation)</a></li> <li><a href="/wiki/5Rhythms" title="5Rhythms">5Rhythms</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Techniques</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Biofeedback" title="Biofeedback">Biofeedback</a></li> <li><a href="/wiki/Brainwave_entrainment" title="Brainwave entrainment">Brainwave entrainment</a></li> <li><a href="/wiki/Diaphragmatic_breathing" title="Diaphragmatic breathing">Breathing</a></li> <li><a href="/wiki/Chant" title="Chant">Chanting</a></li> <li><a href="/wiki/Dh%C4%81ra%E1%B9%87%C4%81" title="Dhāraṇā">Concentration</a></li> <li><a href="/wiki/Conscious_breathing" title="Conscious breathing">Conscious breathing</a></li> <li><a href="/wiki/Ganana" title="Ganana">Counting</a></li> <li><a href="/wiki/%C5%9A%C5%ABnyat%C4%81" title="Śūnyatā">Emptiness</a></li> <li><a href="/wiki/Guided_meditation" class="mw-redirect" title="Guided meditation">Guided meditation</a></li> <li><a href="/wiki/Higher_consciousness" title="Higher consciousness">Higher consciousness</a></li> <li><a href="/wiki/Mantra" title="Mantra">Mantra</a></li> <li><a href="/wiki/Mindfulness" title="Mindfulness">Mindfulness</a> <ul><li><a href="/wiki/Mindful_Yoga" title="Mindful Yoga">Mindful Yoga</a></li></ul></li> <li><a href="/wiki/Mudra" title="Mudra">Mudra</a></li> <li><a href="/wiki/Meditation_music" title="Meditation music">Music</a></li> <li><a href="/wiki/Samadhi" title="Samadhi">Oneness</a></li> <li><a href="/wiki/Meditative_poetry" title="Meditative poetry">Poetry</a></li> <li><a href="/wiki/Meditative_postures" title="Meditative postures">Postures</a></li> <li><a href="/wiki/Prayer" title="Prayer">Prayer</a></li> <li><a href="/wiki/Relaxation_technique" title="Relaxation technique">Relaxation</a></li> <li><a href="/wiki/Samyama" title="Samyama">Samyama</a></li> <li><a href="/wiki/Tantric_sex" title="Tantric sex">Tantric sex</a></li> <li><a href="/wiki/Samatha-vipassana" class="mw-redirect" title="Samatha-vipassana">Silence</a></li> <li><a href="/wiki/Meditation#Sound-based_meditation" title="Meditation">Sound</a></li> <li><a href="/wiki/Trance" title="Trance">Trance</a></li> <li><a href="/wiki/Mental_image" title="Mental image">Visualization</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Leaders</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li>Focused attention <ul><li><a href="/wiki/Th%C3%ADch_Nh%E1%BA%A5t_H%E1%BA%A1nh" title="Thích Nhất Hạnh">Thich Nhat Hanh</a></li></ul></li> <li>Open awareness <ul><li><a href="/wiki/Jon_Kabat-Zinn" title="Jon Kabat-Zinn">Jon Kabat-Zinn</a></li> <li><a href="/wiki/Sam_Harris" title="Sam Harris">Sam Harris</a></li></ul></li> <li>Multiple methods <ul><li><a href="/wiki/Pema_Ch%C3%B6dr%C3%B6n" title="Pema Chödrön">Pema Chödrön</a></li> <li><a href="/wiki/Susan_Piver" title="Susan Piver">Susan Piver</a></li> <li><a href="/wiki/S._N._Goenka" title="S. N. Goenka">S. N. Goenka</a></li> <li><a href="/wiki/Joseph_Goldstein_(writer)" title="Joseph Goldstein (writer)">Joseph Goldstein</a></li> <li><a href="/wiki/Yuval_Noah_Harari" title="Yuval Noah Harari">Yuval Harari</a></li> <li><a href="/wiki/14th_Dalai_Lama" title="14th Dalai Lama">14th Dalai Lama</a></li> <li><a href="/wiki/Matthieu_Ricard" title="Matthieu Ricard">Matthieu Ricard</a></li> <li><a href="/wiki/Sharon_Salzberg" title="Sharon Salzberg">Sharon Salzberg</a></li> <li><a href="/wiki/Daniel_Goleman" title="Daniel Goleman">Daniel Goleman</a></li> <li><a href="/wiki/Thubten_Chodron" title="Thubten Chodron">Thubten Chodron</a></li> <li><a href="/wiki/Martine_Batchelor" title="Martine Batchelor">Martine Batchelor</a></li> <li><a href="/wiki/Stephen_Batchelor_(author)" title="Stephen Batchelor (author)">Stephen Batchelor</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/The_Varieties_of_the_Meditative_Experience" title="The Varieties of the Meditative Experience">The Varieties of the Meditative Experience</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Meditation_and_pain" title="Meditation and pain">Meditation and pain</a></li></ul> </div></td></tr><tr><td class="navbox-abovebelow hlist" colspan="2"><div> <ul><li><span class="noviewer" typeof="mw:File"><span title="Category"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/16px-Symbol_category_class.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/23px-Symbol_category_class.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/31px-Symbol_category_class.svg.png 2x" data-file-width="180" data-file-height="185" /></span></span> <a href="/wiki/Category:Meditation" title="Category:Meditation">Category</a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"><style data-mw-deduplicate="TemplateStyles:r1038841319">.mw-parser-output .tooltip-dotted{border-bottom:1px dotted;cursor:help}</style><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1038841319"></div><div role="navigation" class="navbox authority-control" aria-label="Navbox" style="padding:3px"><table class="nowraplinks hlist navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Help:Authority_control" title="Help:Authority control">Authority control databases</a>: National <span class="mw-valign-text-top noprint" typeof="mw:File/Frameless"><a href="https://www.wikidata.org/wiki/Q181510#identifiers" title="Edit this at Wikidata"><img alt="Edit this at Wikidata" src="//upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/10px-OOjs_UI_icon_edit-ltr-progressive.svg.png" decoding="async" width="10" height="10" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/15px-OOjs_UI_icon_edit-ltr-progressive.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/8/8a/OOjs_UI_icon_edit-ltr-progressive.svg/20px-OOjs_UI_icon_edit-ltr-progressive.svg.png 2x" data-file-width="20" data-file-height="20" /></a></span></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="https://d-nb.info/gnd/4078150-1">Germany</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://id.loc.gov/authorities/sh85132368">United States</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://catalogue.bnf.fr/ark:/12148/cb11935895d">France</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://data.bnf.fr/ark:/12148/cb11935895d">BnF data</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://id.ndl.go.jp/auth/ndlna/00572702">Japan</a></span></li><li><span class="uid"><span class="rt-commentedText tooltip tooltip-dotted" title="tantry"><a rel="nofollow" class="external text" href="https://aleph.nkp.cz/F/?func=find-c&local_base=aut&ccl_term=ica=ph321910&CON_LNG=ENG">Czech Republic</a></span></span><ul><li><span class="uid"><span class="rt-commentedText tooltip tooltip-dotted" title="tantra"><a rel="nofollow" class="external text" href="https://aleph.nkp.cz/F/?func=find-c&local_base=aut&ccl_term=ica=ph139075&CON_LNG=ENG">2</a></span></span></li></ul></li><li><span class="uid"><a rel="nofollow" class="external text" href="https://kopkatalogs.lv/F?func=direct&local_base=lnc10&doc_number=000057681&P_CON_LNG=ENG">Latvia</a></span></li><li><span class="uid"><a rel="nofollow" class="external text" href="http://olduli.nli.org.il/F/?func=find-b&local_base=NLX10&find_code=UID&request=987007558426305171">Israel</a></span></li></ul></div></td></tr></tbody></table></div> <!-- NewPP limit report Parsed by mw‐api‐ext.codfw.main‐846f74b78b‐s65h4 Cached time: 20241128015348 Cache expiry: 2592000 Reduced expiry: false Complications: [vary‐revision‐sha1, show‐toc] CPU time 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[\"CITEREFDavis2014\"] = 1,\n [\"CITEREFDeussen1980\"] = 1,\n [\"CITEREFDyczkowski1988\"] = 1,\n [\"CITEREFDyczkowski1989\"] = 1,\n [\"CITEREFEinoo2009\"] = 1,\n [\"CITEREFFelch2016\"] = 1,\n [\"CITEREFFeuerstein1998\"] = 1,\n [\"CITEREFFeuerstein2001\"] = 1,\n [\"CITEREFFeuerstein2011\"] = 1,\n [\"CITEREFFlood1996\"] = 1,\n [\"CITEREFFlood2006\"] = 1,\n [\"CITEREFFraser-LuStadtner2015\"] = 1,\n [\"CITEREFGhose1996\"] = 1,\n [\"CITEREFGoble2019\"] = 1,\n [\"CITEREFGoudriaan1981\"] = 1,\n [\"CITEREFGough2012\"] = 1,\n [\"CITEREFGrassiRiba2014\"] = 1,\n [\"CITEREFGray2016\"] = 1,\n [\"CITEREFGrayOverbey2016\"] = 1,\n [\"CITEREFHarperBrown2002\"] = 1,\n [\"CITEREFHarperBrown2012\"] = 1,\n [\"CITEREFHirakawaGroner2007\"] = 1,\n [\"CITEREFJoshi1977\"] = 1,\n [\"CITEREFJoshi2012\"] = 1,\n [\"CITEREFKangle1986\"] = 1,\n [\"CITEREFKeul2012\"] = 1,\n [\"CITEREFKongtrul2005\"] = 1,\n [\"CITEREFLewisdeAngelis2016\"] = 1,\n [\"CITEREFLidke2004\"] = 1,\n [\"CITEREFLidke2021\"] = 1,\n [\"CITEREFLorea2018\"] = 1,\n [\"CITEREFLorenzen1972\"] = 1,\n [\"CITEREFLorenzen2002\"] = 1,\n [\"CITEREFLye2003\"] = 1,\n [\"CITEREFMallinson2016\"] = 1,\n [\"CITEREFMallinson2019\"] = 1,\n [\"CITEREFMonier-WilliamsLeumannCappeller2002\"] = 1,\n [\"CITEREFOlivelle1992\"] = 1,\n [\"CITEREFOlivelle2011\"] = 1,\n [\"CITEREFOrzech1989\"] = 1,\n [\"CITEREFOrzechSørensenPayne2011\"] = 1,\n [\"CITEREFOsto2009\"] = 1,\n [\"CITEREFPadoux2002\"] = 1,\n [\"CITEREFPadoux2013\"] = 1,\n [\"CITEREFPadoux2017\"] = 1,\n [\"CITEREFPayne2006\"] = 1,\n [\"CITEREFPhillips2009\"] = 1,\n [\"CITEREFPontilloCandotti2014\"] = 1,\n [\"CITEREFRinehart2011\"] = 1,\n [\"CITEREFSamuel2010\"] = 1,\n [\"CITEREFSamuelJohnston2013\"] = 1,\n [\"CITEREFSanderson1995\"] = 1,\n [\"CITEREFSanderson2012–2013\"] = 1,\n [\"CITEREFScharfe1977\"] = 1,\n [\"CITEREFSharf2002\"] = 1,\n [\"CITEREFSharma1990\"] = 1,\n [\"CITEREFSmith1996\"] = 1,\n [\"CITEREFSmith2005\"] = 1,\n [\"CITEREFSmith2012\"] = 1,\n [\"CITEREFSnellgrove1987\"] = 1,\n [\"CITEREFSolonin2013\"] = 1,\n [\"CITEREFStirling2006\"] = 1,\n [\"CITEREFTaddei1979\"] = 1,\n [\"CITEREFUrban2003\"] = 1,\n [\"CITEREFUrban2008\"] = 1,\n [\"CITEREFWallis2012\"] = 1,\n [\"CITEREFWallis2016\"] = 1,\n [\"CITEREFWatson1994\"] = 1,\n [\"CITEREFWedemeyer2013\"] = 1,\n [\"CITEREFWerner1977\"] = 1,\n [\"CITEREFWhite2000\"] = 1,\n [\"CITEREFWhite2003\"] = 1,\n [\"CITEREFWhite2005\"] = 1,\n [\"CITEREFWhite2014\"] = 1,\n [\"CITEREFWillemen2004\"] = 1,\n [\"CITEREFWilliamsTribe2000\"] = 1,\n [\"Published_sources\"] = 1,\n [\"Scholastic_definitions\"] = 1,\n [\"Sir_John_Woodroffe\"] = 1,\n}\ntemplate_list = table#1 {\n [\"About\"] = 1,\n [\"Anchor\"] = 3,\n [\"Authority control\"] = 1,\n [\"Blockquote\"] = 4,\n [\"Cite book\"] = 78,\n [\"Cite conference\"] = 1,\n [\"Cite encyclopedia\"] = 1,\n [\"Cite journal\"] = 12,\n [\"Cite magazine\"] = 2,\n [\"Cite thesis\"] = 1,\n [\"Cite web\"] = 1,\n [\"Commons category inline\"] = 1,\n [\"EngvarB\"] = 1,\n [\"Harvc\"] = 4,\n [\"Harvp\"] = 17,\n [\"Hinduism\"] = 1,\n [\"IAST\"] = 5,\n [\"IPAc-en\"] = 1,\n [\"Langx\"] = 2,\n [\"Main\"] = 2,\n [\"Meditation\"] = 1,\n [\"Multiple image\"] = 2,\n [\"Refbegin\"] = 2,\n [\"Refend\"] = 2,\n [\"Reflist\"] = 2,\n [\"Refn\"] = 8,\n [\"Saktism\"] = 1,\n [\"See also\"] = 1,\n [\"Sfnmp\"] = 1,\n [\"Sfnp\"] = 287,\n [\"Short description\"] = 1,\n [\"Use dmy dates\"] = 1,\n [\"Vajrayana\"] = 1,\n [\"Wikiquote inline\"] = 1,\n [\"Yoga\"] = 1,\n}\narticle_whitelist = table#1 {\n}\ntable#1 {\n [\"size\"] = \"tiny\",\n}\n","limitreport-profile":[["MediaWiki\\Extension\\Scribunto\\Engines\\LuaSandbox\\LuaSandboxCallback::callParserFunction","460","28.8"],["?","320","20.0"],["MediaWiki\\Extension\\Scribunto\\Engines\\LuaSandbox\\LuaSandboxCallback::getAllExpandedArguments","120","7.5"],["MediaWiki\\Extension\\Scribunto\\Engines\\LuaSandbox\\LuaSandboxCallback::find","100","6.2"],["recursiveClone \u003CmwInit.lua:45\u003E","100","6.2"],["dataWrapper \u003Cmw.lua:672\u003E","80","5.0"],["type","60","3.8"],["\u003CmwInit.lua:65\u003E","40","2.5"],["\u003Cmw.lua:694\u003E","40","2.5"],["\u003Cmw.title.lua:50\u003E","40","2.5"],["[others]","240","15.0"]]},"cachereport":{"origin":"mw-api-ext.codfw.main-846f74b78b-s65h4","timestamp":"20241128015348","ttl":2592000,"transientcontent":false}}});});</script> <script type="application/ld+json">{"@context":"https:\/\/schema.org","@type":"Article","name":"Tantra","url":"https:\/\/en.wikipedia.org\/wiki\/Tantra","sameAs":"http:\/\/www.wikidata.org\/entity\/Q181510","mainEntity":"http:\/\/www.wikidata.org\/entity\/Q181510","author":{"@type":"Organization","name":"Contributors to Wikimedia projects"},"publisher":{"@type":"Organization","name":"Wikimedia Foundation, Inc.","logo":{"@type":"ImageObject","url":"https:\/\/www.wikimedia.org\/static\/images\/wmf-hor-googpub.png"}},"datePublished":"2001-12-27T14:18:43Z","dateModified":"2024-11-14T16:07:03Z","image":"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/c\/c0\/A_Yantra_with_Tamil_Om_symbol_in_center%2C_at_a_Mariamman_Temple.jpg","headline":"esoteric traditions of Hinduism and Buddhism"}</script> </body> </html>